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Christ Before Pilate. Friedländer (1969): p. 83.

Christ Before Pilate. Friedländer (1969): p. 83. (Photo credit: Wikipedia)

*

1 When the morning had come, all the main Kohanim and zechanim of the people took counsel against  יהושע {Jeshua} to put Him to death:
2 And when they had bound Him, they led Him away, and delivered Him to Pontius Pilate the governor.

3 Then Yahudah, who had betrayed Him, when he saw that he was condemned, repented, and brought again the thirty pieces of silver to the main Kohanim and zechanim,
4 Saying, I have sinned in that I have betrayed the innocent dahm. And they said, What is that to us? You take care of that.

5 And he cast down the pieces of silver in the Beit HaMikdash, and departed, and went and hanged himself.
6 And the main Kohanim took the silver pieces, and said, It is not right according to Torah to put the coins into the treasury, because it is the price of dahm.
7 And they took counsel, and bought with the coins the Potter’s Field, to bury strangers {Non-Yisraelites.} in. 8 Therefore that field is called, Akel-Dahma, to this day.
9 Then was fulfilled that what was spoken by Zecharyah {Shem Tov reference and Peshitta} the navi, saying, And they took the thirty pieces of silver, the price of Him that was appraised, whom the children of Yisrael did appraise; 10 And gave the silver for the Potter’s Field, as the Master יהוה  {Jehovah} appointed me.

11 And יהושע {Jeshua}  stood before the governor: and the governor asked Him, saying, Are You Melech of the Yahudim? And יהושע {Jeshua} said to him, You have said it.
12 And when He was accused by the main Kohanim and zechanim { the chief priests and the elders}, He answered nothing.
13 Then said Pilate to Him, Do You hear how many things they witness against You?
14 And He answered him not a word; insomuch that the governor marveled greatly.

15 Now at the time of the moed {festival} the governor used to release to the people a prisoner, whom they desired.
16 And they had then a notable prisoner who was almost meshugas, { Shem Tov reference} called Bar-Abba taken in a case of murder who had been placed in a dungeon.
17 Therefore when they were gathered together, Pilate said to them, Whom do you wish that I release to you? Bar-Abba, or gauvh who is called the Moshiach?
18 For he knew that for envy and hatred without a cause {Shem Tov reference} they had delivered Him.

19 When he sat down on the mishpat seat {judgment seat}, his wife sent to him, saying, Have nothing to do with that Tzadik-Man {righteous Man}: for I have suffered many things today in a dream because of Him.
20 But the main Kohanim {the chief priests} and zechanim {elders} persuaded the multitude that they should ask for Bar-Abba, and destroy יהושע {Jeshua}.
21 The governor answered and said to them, Which of the two do you desire that I release to you? They said, Bar-Abba.
22 Pilate said to them, What shall I do then with gauvh who is called the Moshiach? They all said to him, Let Him be hanged.
23 And the governor said, Why, what evil has He done? But they cried out even more, saying, Let Him be hanged on an eytz.

24 When Pilate saw that he could not prevail, but that rather a tumult was made, he took mayim, and washed his hands before the multitude, saying, I am innocent of the dahm of this tzadik {Righteous One}: you see to it.

25 Then answered all the people, and said, His dahm be on us, and on our children. {From a non-anti Semitic and positive outlook, may YHWH answer this prayer that Messiah’s blood be on all Judah for His loving redemption.}
26 Then he released Bar-Abba to them: and when he had scourged יהושע {Jeshua}, he delivered Him to be impaled.

27 Then the soldiers of the governor the horsemen of the court, {Shem Tov reference} took יהושע {Jeshua} into the common hall, and gathered to to Him the whole band of soldiers.
28 And they stripped Him, and put on Him a scarlet robe.
29 And when they had platted a keter of thorns, they put it upon His head, and a reed in His right hand: and they bowed the knee before Him, and mocked Him, saying, Hail, Melech of the Yahudim!
30 And they spit at Him, and took the reed, and smote Him on the head.
31 And after they had mocked Him, they took the robe off from Him, and put His own clothing on Him, and led Him away to impale Him.

32 And as they came out, they found a man of Cyrene, Shimon by name: they compelled him to bear His execution stake.
33 And when they were come to a place called Golgotha, that is to say, the place of THE SKULL, {Mt. Of Olives}
34 They gave Him vinegar to drink mingled with gall: and when He had tasted it, He would not drink.
35 And they impaled Him, and parted His garments, casting lots: that it might be fulfilled what was spoken by the navi, They parted My garments among them, and upon My vesture did they cast lots.
36 And sitting down they watched Him there; 37 And set up over His head His accusation written, THIS IS יהושע {Jeshua} THE MELECH OF THE YAHUDIM. {YHWH – Yahshua Hanotzrei Wemelech HaYahudim}

38 Then were there two thieves impaled with Him, one on  the right hand, and another on the left. {Certainly a picture of YHWH’s two sons, Judah and Efrayim.}
39 And they that passed by reviled Him, shaking their heads, 40 Saying, You that will destroy the Beit HaMikdash, and build it in three days, save Yourself. If You are the Son of tvkt {Elohim} , come down from the execution stake.
41 Likewise also the main Kohanim mocking Him, with the Sophrim and zechanim, said, 42 He saved others; Himself He cannot save. If He is the Melech of Yisrael, let Him now come down from the execution stake, and we will believe Him.
43 He trusted in tvkt {Elohim}; let Him deliver Him now, if He will have Him: for He said, I am the Son of tvkt {Elohim}.
44 The thieves also, who were impaled with Him, reviled Him in the same way.
45 Now from 12 noon there was darkness over all the olam {Shem Tov reference} {land} until 3 in the afternoon.

46 And at about 3 o’clock יהושע {Jeshua} cried with a loud voice, saying, Eli-Yahuweh, Eli-Yahuweh, lemana-shabakthani? That is to say, My El-Yahuweh, My El-Yahuweh, why are You keeping Me? {“Ěli, Ěli, lemah sheḇaqtani?” that is, “My Ěl, My Ěl, why have You forsaken Me?” }
{Going with the Aramaic and not the Greek. In the Aramaic Yahshua is basically asking why the suffering is continuing so long. He is not accusing YHWH of forsaking Him, nor is He confused into thinking that He is being forsaken, since He is YHWH and knows the Father’s plan. The One who stated that He could call for 12 legions of angels to deliver Himself, and the One who said that the Father would never leave Him alone even if all the disciples did, would never claim to be forsaken. Since it cannot mean forsaken, the word shabakthani can also mean keeping me, or preserving me. In this context, this is the obvious meaning. Since Yahshua would never accuse, or believe that YHWH had forsaken Him, Psalm 22 can still be seen as a narrative of the Suffering Servant, but the literal words of Psalm 22:1-2 would never come out of Yahshua’s mouth. In this case, the evidence of the Aramaic meaning is clearly superior to the Greek, and substantiates that Yahshua requested a quickening of His suffering (in its 6th hour), as opposed to an accusation against YHWH of being forsaken.}
{(Mark 15:34).}
47 Some of them that stood there, when they heard that, said, This Man calls for Eli-Yahu. {Because Eli-Yahu-weh sounds like Eli-Yahu.}

48 And immediately one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave Him to drink.
49 The rest said, Leave Him alone, let us see whether Eli- Yahu will come to save Him.
50 יהושע  {Jeshua}, when He had cried again with a loud voice, He dismissed His ruach.
51 And, see, the veil of the Beit HaMikdash was rent in two from the top to the bottom; {The veil to the Set-Apart Place, not the most Set-Apart Place.}  and the earth did quake, quake, and the rocks rent; 52 And the graves were opened; and many bodies of the Yisraelite kidushim that slept arose, 53 And came out of the graves after His resurrection, and went into the kadosh city, and appeared to many.

54 Now when the centurion, and they that were with him, watching יהושע  {Jeshua}, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of the Almighty.
55 And many women were there looking from far off, who followed יהושע  {Jeshua} from Galil, attending to Him: 56 Among them were Miryam from Magdala, and Miryam the eema of Yaakov and Yoseph, and also the eema of Zavdi’s children.

57 When the evening had come, there came a rich man of Ramathayim, named Yoseph, who also himself was gauvh’s talmid {יהושע  Jeshua’s  taught one}:
58 He went to Pilate, and asked for the body of gauvh. Then Pilate commanded the body to be delivered.
59 And when Yoseph had taken the body, he wrapped it in a clean linen cloth, 60 And laid it in his own new tomb, which he had cut out in the rock: and he rolled a great stone to the door of the tomb, and departed.
61 And there was Miryam from Magdala, and the other Miryam, opposite the tomb.

62 Now the next day, that followed the day of the preparation, the main Kohanim and Prushim came together to Pilate, 63 Saying, Sir, we remember that the deceiver said, while He was yet alive, After three days I will rise again. 64 Command therefore that the tomb be made secure until the third day, lest His talmidim come by night, and steal Him away, and say to the people, He is risen from the dead: so that the last deception shall be worse than the first ones. 65 Pilate said to them, You have a guard: go your way; make it as secure as you can.
66 So they went, and made the tomb secure, sealing the stone, and setting a guard.

*

Preceding:
Next: Hebraic Roots Bible Matthew Chapter 28
+++
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