Luke 1:46-56 – Mary Magnifies God
LK1:46 Now Mary responded: LK1:47 “My soul magnifies the LORD! [1 Samuel 2:1] My inner being rejoices in my God, the Savior! [1 Samuel 2:1] LK1:48 For He has seen the humble condition of his servant-girl. Behold, from now on all generations will consider me most blessed. LK1:49 Because the Powerful One has done great things to me, and His name is holy! [Psalm 111:4] LK1:50 His mercy is on every generation of those fearing Him. [Psalm 103:17] LK1:51 With His Arm He has performed a mighty deed. He has scattered the thoughts of the proud in their own hearts. [Psalm 89:10] LK1:52 He has abased powers from their thrones and exalted the humble. [Job 12:19; 5:11] LK1:53 Those hungering He has satisfied with good things, [Psalm 107:9] but the wealthy He has sent away empty. [Psalm 34:10 LXX] LK1:54 He came to the aid of His servant Israel in a memorial of His mercy, [Isaiah 41:8; Psalm 118:3] LK1:55 just as He said to our forefathers – to Abraham [Micah 7:20] and his offspring – unto the Age.” LK1:56 And Mary stayed with Elizabeth for about three months and then she returned to her own home.
 My soul magnifies the Lord: Mary’s inspired praise draws on Hannah’s own in 1 Samuel 2 as well as alludes to about a dozen Hebrew Bible verses. Here “the Lord” is TON KYRION.
- Today we can see that many people do have many gods. In the Holy Scriptures we are warned not to have any other god above the Only One God. Bible Verses About Idolatry !! (christianspooksite.wordpress.com) gives some of the many verses of the Scriptures which make it clear not to make worldly persons higher than they are and not to turn unto idols, nor make to yourselves molten gods, because we should know there is Only One God the Almighty Who is One Elohim Hashem Jehovah Who can say : I [am] the LORD your God.
- The Attributes of God (devosfromthehill.org)
God Is Eternal – He Has No Beginning or End
God Is Perfect – He Is Holy
BS note: You can find more attributes of God in the Christadelphian article: Attributes to God
- Israel’s Kings as Messiahs or Christs (mindingthetruth.com)
In the Hebrew texts the word for “anointed one” is mashiach (משיח), which is anglicized as “messiah.” And in the Septuagint (LXX), the ancient Greek translations of the Hebrew Scriptures used by early Christians, mashiach was rendered christos (χριστος), which is anglicized as “christ.” Here are some examples of this usage of the term mashiach in the Hebrew texts and christos in the Greek translations.
Jesus the Son of God
According to the Scriptures, Jesus of Nazareth is the Son of God. What does this mean? Because most Christians take for granted the teaching of the later creeds that Jesus, a man, is actually God as well, they interpret Jesus’ title Son of God as denoting the eternal deity ascribed to him in the creeds. To put it another way, since most Christians presuppose the doctrine of the trinity, when they hear Jesus called the “Son of God” in Scripture, they hear this as “God the Son” of the later creeds. But this is a misinterpretation of the title. According to the Scriptures, Jesus is Son of God for two reasons, or in two different ways; and neither of these reasons or ways involves the idea that Jesus of Nazareth, a man, is somehow actually God as well.
In verse 35, the angel explains that the conception will not be due to the agency of a man, but due to the miraculous agency of God. Thus, strictly speaking the child will have no human father. His father will be God. And it is for this reason that the child will be called holy—the Son of God.
And just as this makes Jesus the Son of God, so too it makes Adam the son of God. In sum, then, according to the words of Gabriel recorded in Luke 1.35, Jesus is the Son of God by birth, or by nature in the original sense of the term (“nature” is derived from the Latin natura which means “by birth”), because Jesus was begotten not by a human father but by God himself through the virgin Mary.
Now the Hebrew Scriptures were interpreted by Jews in the time of Jesus (First Century CE) as holding out the same promise of royal sonship for the ultimate King or Messiah to come. Thus, Psalm 2.7, which reads, “I will relate the decree of YHWH: He said to me, ‘You are my son, today I have begotten you,’” was understood by Jews in the time of Jesus as a prophecy or an oracle relating God’s election of a man to be the ultimate Messiah or anointed of God. Therefore, what is typically in view when Jesus is spoken of as Son of God by the writers of the Greek New Testament Scriptures is that Jesus is the Messiah or the Christ, the man chosen by God to represent God as his king on earth. In terms of the interpretation of Psalm 2.7, the idea is that this oracle finds its fulfillment in Jesus. And indeed this verse, Psalm 2.7, was a staple in early Christian proclamation of Jesus as Messiah. We find it so used in Acts 13.33 and in Hebrews 1.5-6 and 5.5. But this meaning of Son of God for Jesus in the Scriptures goes far beyond the application of Psalm 2.7 to him. This is readily apparent from even a cursory reading of the New Testament Scriptures.
- Open Heavens Daily Devotional. Friday 20 December 2013 Theme : God Promotes. (greaterworksoffaith.wordpress.com)
When God set out to deliver the children of Israel from Egypt, it was to take them out of captivity and bondage and to lift them up. God has come to take you out of your current location in the miry clay to your promised land – a land flowing with milk and honey. This simply tells us that the God of Abraham, Isaac and Jacob is the God of promotion. When He promotes you, nobody can demote you.
- Psalm 3, A Prayer of Confidence in God (afriendofjesus2013.com)
Confidence, true based upon:
God’s Word – Acts 27:22-25
Assurance – 2 Timothy 1:12
Trust – Habakkuk 3:17-19
Christ’s promise – Philippians 1:6
Illustrated – 1 Samuel 17:45-50
- 1 Samuel 1 and Psalm 6 (rogerfarnworth.wordpress.com)
Hannah is barren and, for an Israelite woman, this is a state of shame. The resolution to her shame follows as the scenes of the story unfold. Eventually Hannah has her first born son and she dedicates him to the Lord.
Abuse is part of Hannah’s problem, she has been abused by her ‘sister-wife’, and no doubt also by her community, for her barrenness. In the four scenes of the story in 1 Samuel 1, Hannah finds her voice and she asserts her “existence and legitimacy,” (Brueggemann: p75), just as those shamed by abuse and a conspiracy of silence need to do. In those same four scenes we see God at work removing her shame, her barrenness.
- 1 Samuel 1:1-2:11 – A Mother Named Hannah (genebrooks.blogspot.com)
Hannah is in many ways an example of an ideal mother. Hannah was one of the noblest Hebrews who ever lived. Her unpleasant circumstances produced in her a character which made her life an inspiration and a blessing to this day.
- 2 Samuel 1 (agodlyheritage.wordpress.com)
The lack of faith of Saul, and its resulting lack of obedience, has left Saul alienated from the only eternal power, that of the Lord God, the God of Jacob, the LORD of hosts. This alienation has left him dead without a Saviour. It has left him facing judgment without the blood or righteousness of his Redeemer applied to him. It has left him, in the end, in the light of eternity, weak not mighty. Scripture is clear: better to be “weak” in the world with faith in God then “strong” without Him. So St. Paul tells the Corinthian Christians, “For ye see your calling, brethren, how…not many mighty…are called: But…God hath chosen the weak things of the world to confound the things which are mighty…That no flesh should glory in his presence…That, according as it is written, He that glorieth, let him glory in the Lord” (1 Corinthians 1:26, 27, 29, 31). So the Virgin Mary rejoiced in her Magnificat that the God of Abraham, her Saviour, “hath put down the mighty from their seats, and exalted them of low degree” (Luke 1:52).
- A Psalm. A Song. (Psalm 67) (refreshmyheartinchrist.wordpress.com)
What vision of a Messiah is echoed in this psalm (see Isaiah 66:18 – 23)? Will all embrace Judaism one day (verse 7)?