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Luke 3:3-6 – John Preaches Baptism of Repentance

LK3:3 And so John went into all the surrounding regions of the Jordan [river], preaching a baptism of repentance for the forgiveness of sins,[1] LK3:4 just as it has been written in the bible[2] of the prophet Isaiah’s words: “A voice crying in the desert:[3] ‘Prepare the way of YHWH![4] Make His paths straight!’ LK3:5 Every valley will be filled in, and every mountain and hill will be leveled off. The crooked will be straightened and the rough smoothed out. LK3:6 All flesh will see the salvation of The God.” [Isaiah 40:3-5 LXX]


[1] Sins: Against the Law of Moses.

[2] Bible: Or, book, scroll, writings. The Greek is BIBLO.

[3] A voice crying in the desert: The source is Isaiah 40:3-5. Compare Matthew 3:3; Mark 1:3.

  • Commentaries for the Second Sunday of Advent, Year A (stjoeofoblog.wordpress.com)
    Historical-Cultural Context. The Gospel reading in light of 1st century Mediterranean culture.
    Lector Notes. Brief historical and theological background to the readings.
  • 8th December, Gospel Reading (Matthew 3:1-12) (prayers4reparation.wordpress.com)
    In due course John the Baptist appeared; he preached in the wilderness of Judaea and this was his message: ‘Repent, for the kingdom of heaven is close at hand.’
    +
    if you are repentant, produce the appropriate fruit, and do not presume to tell yourselves, “We have Abraham for our father,” because, I tell you, God can raise children for Abraham from these stones. Even now the axe is laid to the roots of the trees, so that any tree which fails to produce good fruit will be cut down and thrown on the fire.
  • Isaiah 40:3 (jasondrenning.wordpress.com)
    The prophet had some reference to the return of the Jews from Babylon. But this is a small event, compared with that pointed out by the Holy Spirit in the New Testament, when John the Baptist proclaimed the coming of Christ into the world (Matthew 3:3; Mark 1:3; John 1:23). When eastern princes marched through desert countries, ways were prepared for them, and barriers removed.
  • In those days: the kingdom at hand (friarmusings.wordpress.com)
    Matthew 3:1–12 describes John’s preparation for Jesus (also see Mark 1:2–8; Luke 3:1–18; John 1:19–28). Although we normally call him “the Baptist,” Matt 3:1-12 does not focus on his baptizing activity as much as on other aspects of his ministry: John as Preacher/Prophet, and John as the Forerunner to Jesus.

    Contrary to today’s popular misconceptions, biblical prophets do not merely or even primarily “predict” the future. Rather they “speak on behalf of God” (Greek pro-phemi), and they do this through both their words and their actions. Thus, John not only talks like a prophet (preaching a message of repentance), but he also acts like one (as Matthew describes his clothing and diet in the desert). John not only calls all people in general to repent, but he has particularly harsh words for some of the more “religious” people, challenging them to show their repentance in their actions, to “produce good fruit as evidence of your repentance” (3:8), as all other biblical prophets also did.

  • What’s Cooking? (ianritchie.wordpress.com)
    The great yearning for greater fairness in government has been with the human race for a long time. So it was also in the time of the prophet Isaiah, over 720 years Before Christ. If you read through the first ten chapters of the book of Isaiah, you read about injustice and unrighteousness in both the chosen nation and all the “other nations.” And we read about a lot of violence and destruction, a lot of gloom, and doom, both in what was then the present, and what was to come.
  • In those days: some notes (friarmusings.wordpress.com)
    Repent: the biblical idea of repentance involves a willingness to turn one’s life around in the sense of a complete re-orientation. the kingdom of heaven is at hand: “heaven” (literally, “the heavens”) is a substitute for the name “God” that was avoided by devout Jews of the time out of reverence. The expression “the kingdom of heaven” occurs only in the gospel of Matthew. It means the effective rule of God over his people. In its fullness it includes not only human obedience to God’s word, but the triumph of God over physical evils, supremely over death. In the expectation found in Jewish apocalyptic, the kingdom was to be ushered in by a judgment in which sinners would be condemned and perish, an expectation shared by the Baptist. This was modified in Christian understanding where the kingdom was seen as being established in stages, culminating with the parousia of Jesus.
  • December 8 (stmarkssa.wordpress.com)
  • Getting ready for Advent 2 (revdavidyonker.wordpress.com)
  • Second Sunday of Advent 8.12.13 Matthew 3.1-12 (preachersfriend.wordpress.com)
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