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Matthew 18:7-11 – The Danger of Stumbling-blocks

|| Mark 9:37, 42; Luke 9:48; Luke 17:1, 2

MT18:7 “Woe to the world’s inevitable stumbling-blocks![1] But, woe to the person who causes the stumbling![2] MT18:8 So, if your hand or foot[3] scandalizes[4] you – cut it off and hurl it away[5] from you. Better to enter Life maimed[6] rather than be thrown into everlasting fire[7] with two hands and two feet! MT18:9 Also, if your eye[8] causes you scandal, remove it and hurl it away from you. Better to enter Life with only one eye rather than be hurled into Gehenna’s[9] fire with two eyes! MT18:10 Watch[10] that you never despise[11] one of these ‘little ones’. For I tell you that their angels in heaven[12] always look upon the face[13] of my heavenly Father.” MT18:11 [[“For the Son of Humankind came to save what was lost.”]][14]

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[1] Woe to the world’s inevitable stumbling-blocks: The Greek for “stumbling-blocks” is SCANDALON. Or, KJV: woe unto the world because of offenses; ASV: occasions of stumbling; RSV: temptations to sin; KNX: hurt done to consciences; WMS: influences to do wrong. Research the words world or KOSMOS for notes.

[2] Causes the stumbling: Research the word scandal for notes. What may cause “stumbling”? See Matthew 16:23 for an example. Compare 1 Samuel 25:31; Ezekiel 7:19, 20; 14:3, 4; Romans 14:13; 1 Corinthians 8:9; Revelation 2:14. Many will quote Psalm 119:165 here but it is wise to discern the meaning.

[3] Hand or foot: Eve’s foot took her to the Tree and her hand reached out for its Fruit (Genesis 3:5, 6). Touch must be avoided if the object is desirable (1 Corinthians 7:1; James 1:14, 15). The feet must avoid those places that can cause scandal (Psalm 119:59, 101; Proverbs 1:16; Proverbs 4:26, 27; Proverbs 5:5; Proverbs 19:2; Romans 3:15). The word “your” is in the singular and so the Nazarene speaks to one person in the group.

[4] Scandalizes: This is closest to the Greek word. The English “scandal” is from a Greek root to “snare” and may mean: offends, shocks, disgraces; and, that slanderous gossip caused by such an offense. Research scandal for more notes.

[5] Cut it off and hurl it away: The absurdum is famous. The very imagery of people cutting off limbs and gouging out eyes is powerful and yet almost humorous for it is clearly not to be taken literally. The lesson is to remove the movement in the direction of the desire, by foot or touch. Avoid those situations and circumstances that will create scandal. See notes on Matthew 5:29. Compare and meditate upon Colossians 3:5.

[6] Better to enter Life maimed: The idea is not to be taken literally but is a contrast so simple anyone can grasp the point: any sacrifice is worth attaining “Life.” Mark 9:47 adds, “… into the kingdom of God.” “Life” here is existence in the Father’s Kingdom (see notes on Matthew 13:43).

[7] Into everlasting fire: Or, KJV: everlasting fire; ASV: eternal fire; RHM: age-abiding fire. We believe the metaphors continue as Gehenna is a symbol of destruction without end. Research the words HADES or GEHENNA for notes elsewhere. See notes on Matthew 25:41, 46.

[8] Your eye: It is the eye that desires. To Eve the Tree was “desirable to look upon.” The Proverbs counsels the young and inexperienced to be careful at what the eyes behold (Proverbs 4:25). Read and meditate upon 1 John 2:15-17. It is not called “a wandering eye” for nothing. The eye is the engine of coveting.

[9] Gehenna’s: Research the word GEHENNA and HADES for notes on the subject.

[10] Watch: The Greek is OPATE from the root for “eye.” There is a good way to use the eyes. Or, KJV: take heed; KNX: see to it; WMS: be careful not to look.

[11] Never despise: Or, KJV: despise not; KNX: treat one… with contempt; WMS: look with scorn. Our attitude toward others in the spiritual association bears on our own everlasting welfare.

[12] Their angels in heaven: At once frightening, and again comforting, to know powerful angelic creatures are aware of the treatment (or even attitude) on the part of the politically ambitious toward the humblest member of the Christian faith. Compare Psalm 34:7 and Hebrews 1:14. Note: it is the “little ones” who have angels in heaven.

[13] Always look upon the face: Or, KJV: always behold the face; RHM: continually behold; WMS: have uninterrupted access to. Consider the visions in Daniel 7 and Revelation 4 (Luke 1:19).

[14] [[…]]: Now recognized as not adequately supported by some manuscripts (D, W, Vg, Syc,p, Arm add; א, B, Sys omit).

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Preceding

Nazarene Commentary Matthew 5:27-30 – 2. The Nazarene’s Commentary on Exodus 20:14

Matthew 11:2-6 Encouragement for John and Reproach for cities 2 Imprisoned Baptist Encouraged

Matthew 18:1-6 – The Nazarene’s Commentary: Children and Stumbling

Paying vows to Jehovah God

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Additional reading

  1. It´s not how you fall, but how you standup
  2. Temptation in matrimony

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Further reading

  1. Stumbling
  2. Doubtful disputations – spiritual wickedness

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