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From Bibles and other religious writings and those who witness for Jehovah

Whatever language is your native tongue or first language, God has taken care every person wherever in the world shall be able to read His Word and shall be able to come to understanding.

We also know the importance of the preaching of that Word of God. Coming closer to the end-times the Word of God shall be preached all over the world. To do that, God uses lots of people. They may come from all sorts of walks of life and from all sorts of denominations. One main same crunch and likeness point is that they are real lovers of God who want to show the world Who God is and which way we have to go to reach the goal God has set in front of mankind.

It are those lovers of God, who are willing to study God His Word and prefer God His Word above the words of mere human beings, that want to show the world how Jesus is the Way to God and not to himself, like some trinitarian Christians may think. Jesus knew very clear Who God was and that he is lower than this Mighty God Who knows everything, whilst Jesus had to learn everything and did not know a lot of things, even had no knowledge of very important things at the end of his life and after he was resurrected from the dead.

All over the world you may find sincere Bible Students of different denominations, but all with the same goal, to worship One and Only One True God, the God of Israel.

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Evangelisation by going from door to door by the Jehovah’s Witnessess (Photo credit: Wikipedia)

People may know the Jehovah Witnesses very well and may not see that there are also many other lovers of God who preach for that same Jehovah, because He is the Elohim Hashem Adonai Whose Name is Holy and should be praised. Many others than the Witnesses of Jehovah witness for Jehovah. The Jehovah’s Witnesses also should know they are not the only ones preaching in the name of God.

Christians should also know that it are not only Christians who worship God, because that is too often a wrong thought of many Christians. In the world there are many religions where people try to build up a relationship with God. They all may have their own peculiarities, but they are looking for the same Spirit, the Eternal Divine Creator. Some of them still may not know His real Name, and use titles which also belong to Him. Others may use a name or title not familiar in an other culture or language.

What is important that wherever people are in the world, whatever language they speak, is that they come to know the Most High Divine Creator.

2016 has been a very particular difficult hoar year where several groups did everything to blacken religion and in extremis those religions where there are people who try to worship only One True God in the best way they can think of. In Europe, Asia and America Jews were bullied and felt threatened. Muslims did not have it easy either by some so called Islamic groups blackening their religion and having so many people getting afraid of everything that smells of the Islam world.

The fear ISIS brought over Europe was so much damaging to the Muslim community that it got envisioned as something from the devil by many Christians and atheists. Many citizens could not at all bring up any respect for the way how those people wanted to commit themselves to their faith.

The Muslim faith came to be in such a bad light that everything close to a Mohammedan has gotten a bad smell. For that reason it is not bad Christians better to revise their view and should have a closer look to the real sincere Muhammadan or real Muslim.

Lots of people did everything to get religious people to become divided. Lots of so called Christians started to oppose Muslims, calling them names and even attacking them. The other way round certain Islamic countries took adversary to Christians who also used God’s title Allah.

It is nice that we may find you here as one of our readers. Perhaps you also know other sites of International Bible Students or do you also visit other sites of Bible Scholars, like Bijbelvorsers. In March we also presented already some new websites for 2016 which make an effort to bring people to God. As such for English readers there is the site and blog Relating to God.

We also do find it important that we as children of God come to know other creatures of God and come to understand the way of thinking of such other human beings.

For this reason we would like to present to you two new websites which also try to bring people to the One and Only One True God.

The first one, which started at the end of November, may be from an awkward person asking lots of questions. As Lastige Vragensteller or Troublesome Inquirer, he poses many questions but dares also to look at the many answers Muslim and Christian writers may offer to humanity and compares it by what he can read in what those religions say what their Holy Writings are. As such you shall be able to compare Quran verses with Bible verses and perhaps find some light shed on what Muslims might believe right or wrong and on what Christians might believe right or wrong according to their own writings.

That inquirer is not afraid to question both religions and to notice how in Islam Faith as well as Christian Faith there are groups which do not adhere the teachings of who they say they are following. For him it is clear that there are false teachers as well in the Muslim as in the Christian world and that we should be very careful before we judge one or the other group, knowing that there is such thing as not true Islam and not true Catholicism or not true ‘Christianism’ in Christendom opposed to Christianity which always should be pure, with people following the teachings of Jesus.

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The other new website which stared only a few days later, in December, also wants to tackle the differences in Christendom and/or Christianity with the thought of the Jewish rabbi Jeshua, who is by English speaking people mostly called Jesus. Immanuel Verbondskind looks at that Christ from the Christians and concludes that there are many Christians who have taken Jesus as their god, though that master teacher never claimed to be God, and as every Jew only worshipped One Singular and not a Tri-une god.

Comparing the writings on which Jesus based his teachings, namely the Tanakh, with the Torah, the Writings and the Prophets, Immanuel Verbondskind also looks at the second group of Writings (the Kethuvim Beth or Messianic writings) and notices how many Christians have gone far away from what is really written in the original texts, often also having wrong ideas because they do not understand the Jewish way of thinking.

For this writer and his blog it is of utmost importance to return to the original texts and to keep to the infallible Word of God, which is handed over to mankind by the pen of several by God chosen men, scribes and prophets. for that reason he also first looks at how we do have to come to read those precious Scriptures which god gave to mankind to come to know Him.

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Both blogs focus on God’s Word and say that Voice of God should be the Guidance in our life and not the dogmatic teachings of people.

As a young wanderer Immanuel Verbondskind shall look at the way of speaking of the different religious entities, which both claim to worship One God. He shall look at the religious penmen or theologians and shall uncover their teachings which are not in line with the Biblical teachings. Though for him is it clear that Christians concerning God should be in line with Jews, but Christ Jesus can never be the God of the Jews, like it also never was the God of Abraham nor the God of Jesus himself.

So many Christians have lost the track and have come to believe more the false teachings of a three-headed god, because they did not listen to God, not to God His sent one, the son of man and son of God, rabbi Jeshua or  Jesus Christ and do not come to see the Plan of the Master Maker God.

Reading the Holy Scriptures is essential to come to the Truth. At this website we do expect to have several quotes from the Holy Scriptures to be presented and to be looked at, when speaking about certain Jewish traditions and Christian traditions which have nothing to do with God יהוה (YHWH = Yod Heh Vav Heh = Jehovah) His Word but where imposed to man by ‘theologians‘ or rebbe.

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We do hope you may find interesting articles at those two sites which each looks from a different angle at Christianity.

Enjoy reading and get inspired to take up your bible and to compare what is said with what is written in the Bible.

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Preceding

Many churches

Good or bad preacher

Male domination and tyranny giving opportunities to defile the Name of God

Our openness to being approachable

You Are The Truth

Helping websites to prepare for the last days

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Additional reading

    1. Not true or True Catholicism and True Islam
    2. 2013 Lifestyle, religiously and spiritualy
    3. At the closing hours of 2016 #2 Low but also highlights
    4. Digging in words, theories and artefacts
    5. Approachers of ideas around gods, philosophers and theologians
    6. Daring to speak in multicultural environment
    7. Maybe it is About Me
    8. Exceptionalism and Restricting Laws
    9. Manifests for believers #5 Christian Union
    10. Evangelisation, local preaching opposite overseas evangelism
    11. Engaging the culture without losing the gospel
    12. Why the church keeps losing it’s grounds.
    13. Looking for a biblically sound church
    14. Challenging claim 4 Inspired by God 3 Self-consistent Word of God
    15. Bible in the first place #1/3
    16. Jewish and Christian traditions of elders
    17. Three new sites to discover the real Jesus
    18. A Place for Questions
    19. New websites for 2016 to take in mind and to visit
    20. The Evidence, You Decide website

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Further reading

  1. Denominations
  2. Examining Christianity’s Roots & Denominations
  3. Denominations & A map of the most common Christian denominations by county
  4. Denominaitons & Largest 25 Denominations/Communions from the 2012 Yearbook of American and Canadian Churches.
  5. Is Roman Catholicism Just Another Denomination?
  6. One Voice
  7. The Bigger Picture
  8. The urge to merge: A few notes about Presbyterian agencies
  9. Growing God’s Church: How People Are Actually Coming to Faith Today
  10. Token Minorities in Reformed Churches
  11. The Church Should Maintain Theological Distinctions
  12. Loyalty Today
  13. Dedicated to God, Not a Denomination
  14. Diversity, Unity, Liberty…Love
  15. Why Prayer Meetings Fail
  16. Aren’t They all Churches of Christ?
  17. Don’t Ever Call Me a Baptist
  18. Who is a Heretic?
  19. Christianity & individualistic communities; the perfect exclusivity storm
  20. Your church isn’t THE church: tribal denominationalism
  21. Is Our Jesus Unnecessary? The Long Erosion of the PC(USA)
  22. Her God, His God, Your God, My God
  23. Christian traditions: Where do we fall short? II – One Body
  24. The Not So Assemblies
  25. An Agnostic Christian Socialist’s Confession of Faith
  26. Church of Christ: Part 1
  27. Church of Christ: Part 3 – What’s Going to Happen?
  28. Why Should Churches Connect?
  29. A Church of their Word

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Old and newer King James Versions and other translations #4 Steps to the women’s bibles

Not having enough background of the Jewish Koine Greek, or Jewish Hellenistic Greek, the variety of Koine Greek (hē koinē dialektos ‘the common language’) or “common Attic”  found in a number of Alexandrian dialect texts of Hellenistic Judaism, most notably the Septuagint translation of the Hebrew Bible which at the time of the King James Bible‘s first edition was not yet available, as well as Greek Jewish texts from Palestine. This made that lots of words for previous Bible translations and the Authorised Version, where not yet understood properly and of some words they thought it were persons (names) instead of things (nouns) and situations.

Hellenistic Judaism: historical sites

Important historical sites of Hellenistic and medieval Judaism. – Encyclopædia Britannica, Inc.

Words and word elements were adopted and adapted into Latin over c.1,500 years, and passed through Latin into many European and other languages, being used in the main for scholarly and technical purposes. The flow into English was at first very limited and largely religious, such as Old English cirice and its descendant church (from kūriakón dôma the Lord’s house).

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Katharina von Bora (1499–1552) one of the most important participants of the Reformation because of her role in helping to define Protestant family life and setting the tone for clergy marriages.

At the beginning this knowledge of languages was a man’s job, but from the 19th century women began to have their say as well. Lots of Christians have the wrong idea that women in the ancient times had nothing to say. Many also think that in Christianity women played no role at all. they should know that the Set Apart or Holy Scriptures  acknowledges and celebrates the priceless value of a virtuous woman (Proverbs 12:4; 31:10; 1 Corinthians 11:7).

Whilst by the Jews there where not so many women teachers or rabbi’s, from the beginning the master teacher Jeshua had a big heart for them and had many women around him, following him everywhere they could and talking about his actions. The Bible teaches women are not only equals with men (Galatians 3:28), but are also set apart for special honour (1 Peter 3:7). Jeshua also knew how in the past the the priceless value of a virtuous woman was celebrated and insisted those around him to respect the woman also. (Proverbs 12:4; 31:10; 1 Corinthians 11:7).  Not only did the master teacher encourage their discipleship by portraying it as something more needful than domestic service and always treated women with the utmost dignity — even women who might otherwise be regarded as outcasts (Matthew 9:20-22; Luke 7:37-50; John 4:7-27).

“1  After this, Jesus travelled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, 2 and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; 3 Joanna the wife of Chuza, the manager of Herod’s household; Susanna; and many others. These women were helping to support them out of their own means.” (Luke 8:1-3 NIV)

“38  As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. 39 She had a sister called Mary, who sat at the Lord’s feet listening to what he said. 40 But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!” 41 “Martha, Martha,” the Lord answered, “you are worried and upset about many things, 42 but only one thing is needed. Mary has chosen what is better, and it will not be taken away from her.”” (Luke 10:38-42 NIV)

Clearly the listening to Jesus’ teaching was for the rabbi important, because he would not be long with them. for him it was also important that they would know what they had to talk about when he would be gone, because they had to go out into the world and witness about what he had done, and for telling others about the coming Kingdom of God. All those who wanted to be called a disciple or follower of Christ had to witness for him.

“You will be his witness to all men of what you have seen and heard.” (Acts 22:15 NIV)

Already from the start women where there with Jesus.  Christ’s first recorded, explicit disclosure of His own identity as the true Messiah was made to a Samaritan woman (John 4:25-26). When he was gone there were also women present in the room when the Spirit came over the apostles.  From then onwards they too were not afraid any more to come out with their beliefs. Soon they too took also their role in the preaching and some of them even became renowned.

“In Joppa there was a disciple named Tabitha (which, when translated, is Dorcas), who was always doing good and helping the poor.” (Acts 9:36 NIV)

Often it were women who opened up their house for followers of Christ coming together and to lead the meetings.

“When this had dawned on him, he went to the house of Mary the mother of John, also called Mark, where many people had gathered and were praying.” (Acts 12:12 NIV)

Also when things where not so clear for some they dared to call them with them and explain it so they could better understand the truth. Also women who talked about Jesus but did not know everything well, were helped by the apostles so that they could do a better job.

“13 On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. 14 One of those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshipper of God. The Lord opened her heart to respond to Paul’s message. 15 When she and the members of her household were baptised, she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us.” (Acts 16:13-15 NIV)

Throughout history there have always been faithful women spreading the Word of God.

It might well be that the energetic monk and young theologian Martin Luther, who felt himself to be “a sinner with an unquiet conscience,” was stimulated by the former Benedictine and Cistercian nun Katharina von Bora, who had fled her convent with several other nuns or ‘vestal virgins’, to Wittenberg, and who became, at the age of 26,  his  wife in 1525 (him being 41) and became known as “die Lutherin”.  She became the “boss of Zulsdorf,” after the name of the farm they owned, and the “morning star of Wittenberg” for her habit of rising at 4 a.m. to take care of her various responsibilities, administering and managing the vast holdings of the monastery, breeding and selling cattle, and running a brewery in order to provide for their family and the steady stream of students who boarded with them and visitors seeking audiences with her husband. It can well be that her being at the site of the prosecuted Luther, made him to continue his translation work of the Bible and not giving up his ideas.

In the two following centuries it were women who often took care that the children got to hear the Word of God at home, whilst they were able to hide this sacred book for the persecutors. Those who fled from the European continent to look for a New World also carried with them the Holy Bible in their language or in Latin.

In the 17th century religious groups found their way to the New World and at certain places founded their own colonies so that they could perfectly practice their own faith. Religious liberty for others — a concept Americans would later take for granted — was not part of the Puritans‘ plan. Instead, founding Governor John Winthrop envisioned a model “Citty [sic] upon a hill,” an example of Christian unity and order. Not incidentally, women were expected to play a submissive and supporting role in this society.

Anne Hutchinson, née Anne Marbury

At the Massachusetts Bay Colony a skilled midwife and herbal healer with her own interpretation of Puritan doctrine, challenged the leaders of this “wilderness theocracy,” as Barbara Ritter Dailey describes it.
Anne Hutchinson  [Anne Marbury Hutchinson (1591-1643)] eldest daughter of a strong-willed Anglican priest who had been imprisoned and removed from office because of his demand for a better-educated clergy, had probably inherited the strong will of her father, taking with her a legacy of biblical scholarship and religious independence.

When the Anglican Church silenced one of her favourite teachers, John Cotton, one of England’s outstanding Puritan ministers, one of New England’s first generation, leader in civil and religious affairs, and a persuasive writer on the theory and practice of Congregationalism, left for the colony of Massachusetts in America, Hutchinson became extremely distraught. She finally persuaded her husband to leave for America, so that she could follow her religious mentor.

William Hutchinson was granted a desirable house lot in Boston, and both husband and wife quickly became church members.
When she was criticized for failing to attend weekly prayer meetings in the homes of parishioners, she responded by holding meetings in her own home. She began by reiterating and explaining the sermons of John Cotton but later added some of her own interpretations, a practice that was to be her undoing. As her meetings became more popular, Hutchinson drew some of Boston’s most influential citizens to her home. Many of these were town merchants and artisans who had been severely criticized for profiteering in prices and wages; they saw in Hutchinson’s stress on grace a greater freedom regarding morality and therefore more certainty of their own salvation. But others came in search of a more meaningful and personal relationship with their God. As she attracted followers and defenders, the orthodox Puritans organized to oppose her doctrines and her advocates.

Cotton was chiefly responsible for the exile of Anne Hutchinson, because of her antinomian doctrines, and for the expulsion of Roger Williams.They continued to preach and used their own words. Quoting from the Bible in a non literal way became common practice and would be later taken up in presenting fragments or stories from the Bible. This free telling of Bible stories was also taken up in other languages and was breeding ground for children’s Bibles and freely quoted or paraphrased Bible translations.

The Ritual Dance of the Shakers, Shaker Historical Society

The priests and male clerics mostly kept the bible in their hand and sometimes read some phrases out of it. They still were in the majority, though some ladies walked to the forefront and got followers. It had not all to be literate women who took charge.
An unlettered daughter of a blacksmith who was probably named Lees joined at the age of 22 joined the faith group Shaking Quakers, or Shakers, because of the shaking and dancing that characterized their worship (It originally derived from a small branch of English Quakers founded by Jane and James Wardley in 1747). Ann Lee married in 1762, a union that tradition holds was unhappy and may have influenced her later doctrinal insistence on celibacy. She became the group their accepted leader and was known as Ann the Word or Mother Ann. Although illiterate, she claimed the gift of tongues and the ability to discern spirits and work miracles. She was also convinced of the holiness of celibacy, an idea stemming from her own experience of losing four children at or soon after their birth. In 1774 she led a band of eight to America, where, two years later, at Watervliet, N.Y., the first Shaker settlement in America was founded. The Shaker communities flourished in the mid-19th century and contributed a distinctive style of architecture, furniture, and handicraft to American culture. The communities declined in the late 19th and early 20th centuries. The two American converts who followed Mother Ann as Lead Elder — Joseph Meacham (1787–1796) and Lucy Wright (1796–1821) — developed an institutional structure for less antagonistic relations with society.

At that time, a woman’s leadership of a religious group was considered to be a ‘sect leader’ and as a radical departure from Protestant Christianity. Living apart from her husband Elizur Goodrich, she like him committed herself fully to Shakerism and within a decade rose to leadership within the Shakers movement, with the power and authority which women were not allowed in other religions.

Wright was fully aware of our task of witnessing and sent missionaries to preach across New England and upstate New York as well as into the western wilderness, where those preachers recruited proselytes and established new Shaker villages in Kentucky, Ohio, and Indiana.
Under Wright’s administration, Shakers standardized and increased book and tract publishing for the widely-scattered religious society. Their first statement of beliefs was Testimony of Christ’s Second Appearing in 1810, followed by a hymnal which served much the same purpose in 1813. This way the bible-fragments were brought to the general public in ordinary simple words.

In the early nineteenth century the movement expanded into Ohio, Indiana, and Kentucky. By the mid-1820s about 4,000 believers lived in sixteen communal villages, usually with residential “Great Houses” surrounded by meetinghouses, barns, mills, workshops, and smaller residences for children and probationary members. A hierarchy of elders and eldresses who had completely abandoned the sinful world were in charge.

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Charles Grandison Finney (1792–1875) American Presbyterian minister and leader in the Second Great Awakening in the United States.

In the New World several Female Missionary Societies saw the light and invited men as well as women to proclaim the Word of God.  The Female Missionary Society of the Western District hired in this way Charles Grandison Finney who came to promote social reforms, such as abolition of slavery and equal education for women and African Americans. From 1835 he taught at Oberlin College of Ohio, which accepted all genders and races, opening the way for more women able to read the Bible.

The Christians who believed only in One God and wanted others also to know the biblical truth, saw with dismay how Finney used scare tactics to gain converts.

Across the board, many thought that his habitual use of the words you and hell “let down the dignity of the pulpit.” {Charles Finney Father of American revivalism}

During the 16th and 17th century Anabaptists were heavily prosecuted in Europe because of their view of Jesus his position and man’s position in this world. By the many searchers for the truth lots of them found they could not take on the human doctrines like the Trinity and found that people had to be fully aware of what believing meant and when to commit themselves to the Only One God. From the Low countries many went to America. On the boat-trip they had a very good opportunity to speak about the biblical truth to others form different denominations. also the English doctor John Thomas who as ship’s surgeon on the Marquis of Wellesley, took the occasion to share his ideas with many people on board. When this boat docked in New York, Thomas travelled on to Cincinnati, Ohio where he became convinced by the Restoration Movement (also known as the or the Stone-Campbell Movement) of the need for baptism and joined them in October 1832. Looking for the “church within” we can imagine that people tried also to express themselves freely to show others how they understood the Word of God.

The Restoration Movement developed from several independent strands of religious revival that idealized apostolic Christianity. They were united in the belief that Jesus is the Christ, the Son of God. After his bad experience fearing for his life when the boat had nearly sunk, Thomas took his vow to God seriously and went going from one place to another, preaching the Word of God. Many of his followers came to “the Brotherhood”, and started to have meetings in their houses or barns to study the Word of God. For them it was clear that human doctrines and church creeds divide and that real Christians should be under Christ. for them God’s Word was clearly given to all people and the Bible was not to be the matter only for clergy. For them all Christians should take the Bible as their guide and leader and should suppress all divisive doctrines and practices.

One of Thomas his disciples would find enough people interested to print pamphlets and tracts. He also started as a Christian restorationist minister and became better known as Pastor Russell, being the instigator of Russellism or founder of the Russellites, opposite the Thomasites or followers of Dr. Thomas who founded the Christadelphians, Brothers in Christ who took studying the bible as one of their priorities (hence the other name Bible Students).

Dr Thomas also wrote for and was editor of the Apostolic Advocate which first appeared in May 1834, whilst Charles Taze Russell started only in July 1879 with publishing his monthly religious journal, Zion’s Watch Tower and Herald of Christ’s Presence. In 1881 he co-founded Zion’s Watch Tower Tract Society with William Henry Conley as president, providing the establishment of an international Bible Student movement. In 1884 the corporation was officially registered, with Russell as president. From then onwards those Bible Students tried to bring Bible fragments in the common language of the day. For them women had also their say and were worthy co-operators to produce articles and to bring bible texts in contemporary American English.

It was his successor as society president, Joseph Rutherford who brought a wide division in the Bible student movement and created the Jehovah’s Witnesses who would work at translating the Word of God, doing a marvellous job, presenting bibles in many languages all over the world, so that nobody would have an excuse he or she could not find a Bible in a language he or she understands.

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Mary Jane Patterson (1840–1894)

In 1862 Mary Jane Patterson became the first African-American woman to receive a B.A degree in the New World. She received a recommendation for an “appointment from the American missionary Association as a … teacher among freedmen.” In 1865 Patterson became an assistant to Fanny Jackson Coppin at the Philadelphia’s Institute for Colored Youth (now Cheyney University of Pennsylvania). In 1869 to 1871 Patterson taught in Washington, D. C., at the Preparatory High School for Colored Youth known today as Dunbar High School (Washington, D.C.). She served as the school’s first Black principal, from 1871 to 1872. She was reappointed from 1873 to 1884. During her administration, the school grew from less than 50 to 172 students, the name “Preparatory High School” was dropped, high school commencements were initiated, and a teacher-training department was added to the school. Patterson’s commitment to thoroughness as well as her “forceful” and “vivacious” personality helped her establish the school’s strong intellectual standards.
We can imagine by those standards being a Christian life style and good moral where essence.

Already around the turn of the 18th to 19th century women had started wanting to have a stronger voice in the education of children. Also parents started looking more at how to bring up children together in a community. They had seen the public school system starting to develop going away from certain ways of life preferred by them. The spiritual aspect was important and could not be forgotten. Discontented with the new public school system more alternative education developed in part as a reaction to perceived limitations and failings of traditional education. In many of such schools at that time the Bible and Christian life formed an important element of educational basic training. A broad range of educational approaches emerged, including alternative schools, self learning, homeschooling and unschooling.

Benjamin Wilson (1817–1900)

In 1840 the English family Wilson though originally Baptists, joined the growing Campbellite movement and moved to the New World four years later. In Geneva, Illinois the family began to distance themselves from the Campbellites. In 1846 Benjamin Wilson wrote his first letter to the other ex-Campbellite John Thomas, as recorded in the latter’s magazine The Herald of the Future Age, agreeing with the Thomas’ views on the immortal soul – the initial cause of his break with Campbell. There is considerable correspondence in Thomas’ magazines from various members of the Wilson family over the next several years.

Just as John Thomas had been re-baptised in 1847, Benjamin Wilson was rebaptised in 1851, marking off a new start from the Campbellites.

The first page of the Complutensian Polyglot

From 1855 to 1869 Benjamin Wilson published a monthly religious magazine, the Gospel Banner, which merged with John Thomas’s magazine, Herald of the Coming Kingdom.

In 1857 the autodidact Biblical scholar Benjamin Wilson presented a first section of a side-by-side two-language New Testament version like the New Testament in Greek and Latin, had been completed in 1514 with the Complutensian printed by Axnaldus Guilielmus de Brocario at the expense of Cardinal Ximenes at the university at Alcalá de Henares (Complutum) and the Antwerp Polyglot, printed by Christopher Plantin (1569-1572, in eight volumes folio). Polyglot means, literally poly or multi tongue or multi lingual, “through tongue” or “many / several languages” and is understood to signify “interlinear.”

In England there had also been a polyglot translation by Brian Walton who was aided by able scholars and used much new manuscript material (London, 1657). It included the Ethiopic Psalter, Canticle of Canticles, and New Testament, the Arabic New Testament, and the Gospels in Persian. His prolegomena and collections of various readings mark an important advance in biblical criticism.

It was in connection with this polyglot that Edmund Castell produced his famous Heptaglott Lexicon (two volumes folio, London, 1669), a monument of industry and erudition even when allowance is made for the fact that for the Arabic he had the great manuscript lexicon compiled and left to the University of Cambridge by William Bedwell. {Free Encyclopedia Wikipedia}

The Emphatic Diaglott.jpgThe Bible was also published in several languages by Elias Hutter (Nuremberg, 1599-1602), and by Christianus Reineccius (Leipsic, 1713-51). Ten years before the “Polyglot Bible in eight languages” (2 vols., London, 2nd ed. 1874) the Christadelphians produced the complete two-language Emphatic Diaglott translation, of the New Testament by Benjamin Wilson. For the Greek text he based it on the various Readings of the Vatican Manuscript, No. 1209; the text used by the German rationalist Protestant theologian Johann Jakob Griesbach, who was the earliest biblical critic to subject the Gospels to systematic literary analysis. In this translation the name of God is also restored, so that readers could clearly see about whom was spoke and who said something, the lord Jeshua (Jesus Christ) or the Lord of lords”Jehovah“.

In this Interlineary literal Word for Word English translation ‘Signs of Emphasis’ were given; whilst under each Greek word the English equivalent is printed. In the slim right-hand column of each page is presented a modern English translation as made by Benjamin Wilson. Also a copious selection of ‘References’; many appropriate, illustrative, and exegetical ‘Foot-notes’; and a valuable ‘Alphabetical Appendix’ are given. This combination of important items could not be found in any other book at that time.

Such literal translations made many bible Students to see much things more clearly. Also Charles T. Russell, learned that the inspired Greek Scriptures speak of the second “presence” of Christ, for the Diaglott translated the Greek word “parousía” correctly as “presence,” and not as “coming” like the King James Version Bible. Accordingly when C. T. Russell began publishing his new Bible magazine in July of 1879, he called it Zion’s Watch Tower and Herald of Christ’s Presence.

The Christadelphians allowed also the Millenial Dawn Bible Students (later the Watchtower Society) to distribute Wilson’s work widely around the world from 1902. Also the Church of God of the Abrahamic Faith and the Church of the Blessed Hope which he founded are still part of the Christadelphian movement which still print this Bible translation.

Bible students form the Zion’s Watchtower suggested that,

Every student of God’s plan, as presented in the Tower, ought to have the aid which the Diaglott affords.

As such this translation became a useful attribute for the later standard Bible of the Jehovah’s Witnesses, The New World Translation.

In 2004, the Abrahamic Faith Beacon Publishing Society brought home The Emphatic Diaglott and re-published a new version of it, working in partnership with The Christadelphian Advancement Trust.

In the homeschooling opposite to traditional Christian schools it were mostly women who took up the job as teacher. Having only bibles in Old English they wanted books in a more contemporary language and put pressure on the existing clergy. From the congregations also came a louder cry to provide them with modern language bibles.

King James Version of the Bible

King James Version of the Bible (Photo credit: Wikipedia)

Answering that cry from the housewives and teachers in 1870 an invitation was extended to American religious leaders for scholars to work on the revision of the Authorized Version/King James Bible of 1611. In 1871, thirty scholars were chosen by Philip Schaff. The denominations represented on the American committee were the Baptist, Congregationalist, Dutch Reformed, Friends, Methodist, Episcopal, Presbyterian, Protestant Episcopal, and Unitarian.

In England also there was a request to have a revision and by the Convocation of Canterbury in 1870 two companies were formed, one each for the Old and New Testaments to revise the King James Version. Parallel companies in the United States received the work of the English scholars to return their comments. For those at work it was made clear only a revision and not a new translation was contemplated.

The New Testament was published in England on May 17, 1881, and three days later in the United States, after 11 years of labour. Over 30,000 changes were made, of which more than 5,000 represent differences in the Greek text from that used as the basis of the King James Version. Most of the others were made in the interests of consistency or modernization.

In the traditional churches there was not much interest in the Old Testament, this not fitting in with the accent of their teaching on Jesus, instead of God.

On certain points the English and Americans did not agree. At that time the Americans still gave in to the British revisers and published preferred readings and renderings in an appendix to the Revised Version. In 1900 the American edition of the New Testament, which incorporated the American scholars’ preferences into the body of the text, was produced. A year later the Old Testament was added, but not the Apocrypha. The alterations covered a large number of obsolete words and expressions and replaced Anglicisms by the diction then in vogue in the United States.

As shown above women and the general American public made use to talk about the Bible and to use it at home. The publishers could not ignore their wishes and provided them with some official version which could offer an alternative for the partly published Bible books and for the unofficial translations into modern speech made from 1885 which had gained popularity. Their appeal reinforced by the discovery that the Greek of the New Testament used the common non-literary variety of the language spoken throughout the Roman Empire when Christianity was in its formative stage.

The notion that a nonliterary modern rendering of the New Testament best expressed the form and spirit of the original was hard to refute. This, plus a new maturity of classical, Hebraic, and theological scholarship in the United States, led to a desire to produce a native American version of the English Bible. {Encyclopaedia Britannica}

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Preceding articles:

Old and newer King James Versions and other translations #1 Pre King James Bible

Old and newer King James Versions and other translations #2 King James Bible versions

Old and newer King James Versions and other translations #3 Women and versions

Next: Old and newer King James Versions and other translations #5 Further steps to women’s bibles

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Additional reading

  1. Codex Sinaiticus available for perusal on the Web
  2. Bible Translating and Concordance Making
  3. Looking at notes of Samuel Ward and previous Bible translation efforts in English
  4. Written and translated by different men over thousands of years
  5. Rare original King James Bible discovered
  6. King James Bible Coming into being
  7. Celebrating the Bible in English
  8. TheBible4Life KJV Jubileum
  9. What English Bible do you use?
  10. The Most Reliable English Bible
  11. 2001 Translation an American English Bible
  12. NWT and what other scholars have to say to its critics
  13. New American Bible Revised Edition
  14. The NIV and the Name of God
  15. Archeological Findings the name of God YHWHUse of /Gebruik van Jehovah or/of Yahweh in Bible Translations/Bijbel vertalingen
  16. Dedication and Preaching Effort 400 years after the first King James Version
  17. Hebrew, Aramaic and Bibletranslation
  18. Some Restored Name Versions
  19. Anchor Yale Bible
  20. iPod & Android Bibles
  21. Missed opportunity for North Korea
  22. What are Brothers in Christ
  23. Wanting to know more about basic teachings of Christadelphianism
  24. Around C.T.Russell

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Further reading

  1. Jennifer Strauss, ‘The Anabaptist Cages, Münster’
  2. The Bible: Kept Pure in All Ages
  3. Where was the Bible before 1611? How can we know God endorsed the KJV?
  4. AV1611: England’s Greatest Achievement
  5. Earliest Known Draft of 1611 King James Bible Is Found
  6. Ye King Iames Bible
  7. King James Version
  8. Thees, Thous, and Wot Nots
  9. The King James Bible
  10. The King James Bible and the Restoration
  11. King James Only? (Ethernal Christ)
  12. KJV Only? (Lynn Thaler)
  13. KJV Onlyism: What It Does And Doesn’t Mean
  14. King James XV
  15. Christian Scholars Admit To Corrupting The Bible
  16. What’s wrong with the New King James?
  17. Is it true no doctrines are changed in modern versions?
  18. The King James AV 1611 Bible vs. The New International Version
  19. I got saved reading the NIV. How can you say it’s no good?
  20. Why should God’s Word be restricted to English?
  21. The Attack on the Bible
  22. John 3:16 isn’t the gospel that saves men’s souls today
  23. New Age Deism
  24. New Age Deism: Part Two
  25. Inside Orthodox Judaism: A Critical Perspective On Its Theology
  26. Mailbox Monday August 29: on Katharina von Bora
  27. 11th April 1612. Dangerous Heresy.
  28. Book Review: The Reformers and Their Stepchildren by Leonard Verduin
  29. women.born.before | 05 feb 1760
  30. Settler Colonialism and the Freedom of Religion
  31. Searching for Religious Freedom
  32. Freedom From and For Religion
  33. This Week in History – Kicked to the Curb by a Pilgrim
  34. King Survey: Women and Other Puritans
  35. The Puritans: Church and State
  36. Midweek Blog: Anne Hutchinson, the “Unnatural Woman”
  37. Paddling the Hutch: Ned P. Rauch takes the plunge
  38. Great Information Wrapped Inside This Human Struggle
  39. The Puritan identification with the Bible
  40. Despite Roger Williams’ Efforts, Providence Burns in 1676
  41. Williams
  42. Roger Williams in Art
  43. Mass Moments: Roger Williams Banished
  44. Research Reading IV
  45. Research Reading V
  46. History Weekend: The Shakers, pt. 1
  47. Quakers
  48. Commonwealth – Part Two
  49. A Catalogue of Severall Sects & Opinions
  50. History of the Anabaptist Head Covering
  51. Faith in the Head Covering
  52. Persecuted in Revolutionary Baltimore: The Sufferings of Quakers
  53. Half an hour in James Watt’s Workshop
  54. The Advices & Queries project
  55. The Violent Seduction of Thomas Paine by Rocket Kirchner
  56. The Last Runaway Review
  57. Stantons in America
  58. Eber Sherman, ,7th Great-Grandfather
  59. Birmingham Quakers and the Spanish Civil War
  60. Hidden Nearby: Charles Grandison Finney’s Birthplace
  61. Free Charles Finney Book!
  62. The reward of fervent prayer, Charle G. Finney
  63. Midweek Blog: Charles Finney, Staring at You Until You Join His Revival
  64. “Could God Forgive A Man Like That?”
  65. Joseph Logan land, 127 acres, Ninety Six District, South Carolina, 1785
  66. Alexander Campbell & the Indwelling of the Holy Spirit
  67. Restoration
  68. The Restoration Movement, Acapella & the Trinity
  69. The Future of the Restoration Movement, Part 2
  70. Charles Taze Russell – “Don’t read your Bible”
  71. Apocalyptic Forecasts
  72. Women’s History: Mary Jane Patterson
  73. Some Notes on Bible Translations
  74. What is Wrong with Evangelicals in America?
  75. For Us or Against Us: The Politics of the Christian Right & the Shutdown
  76. Icon: Tacy Cooper
  77. The Secret of Powerful Revivals Are the Intercessors Praying Behind the Scenes
  78. Les origines de nos traditions dans l’Eglise : Partie 1
  79. Edifying Christian Biographies That Will Bless Every True Christian!
  80. A Visit to Pembroke College
  81. Hospitality
  82. ‘Tis a Gift
  83. A weekend away
  84. Simple gifts
  85. Becoming Visible: Quaker Outreach at Colleges
  86. Turbulent Londoners: Ada Salter, 1866-1942
  87. A Spicy Letter to Preachers
  88. On Church Leadership (an email exchange with Sándor Abonyi of Hungary) – Pt.1: “The First Button”
  89. My way is the best
  90. ELCA Repudiates the Doctrine of Discovery, Next Up: Mennonite Church USA
  91. A glimpse of Missouri’s Amish
  92. Freedom of religion
  93. Book Review – Recovering the Margins of American Religious History: The Legacy of David Edwin Harrell, Jr. (Waldrop and Billingsley, eds.)
  94. Book Review: The Churches of Christ in the 20th Century: Homer Hailey’s Personal Journey of Faith (David Edwin Harrell, Jr.)
  95. Churches of Christ – The Road Ahead
  96. Some Notes on Bible Translations

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Save

Save

Our views on Christian Worship Music

So far as the Christian Church is concerned, the Lord has left her entirely without restrictions in such matters — to praise the Lord with heart and voice, according to her love and zeal and judgment.

It is not, therefore, for one to judge another respecting the use of his love, zeal and judgment in offering the Lord worship in songs of praise, whether with instrumental accompaniment or without: it is for each individual and each church to exercise the liberty which the Lord has granted.

However, we do urge that all remember that it is not the excellence of our music that will make it acceptable to our Lord. For we may well suppose that the harmonies of the heavenly choirs quite outmeasure the best efforts of earthly choirs, and hence could not hope that the Lord will receive our songs of praise because of their intrinsic merit. Their acceptance at all will be because they are expressions of the heart sentiments; and this being true all who have heart sentiments of thankfulness and gratitude should be encouraged to make “a joyful noise unto the Lord,” as acceptable and pleasing to him through the merit of our Redeemer.

“Let all his children sing
Glad songs of praise to God!
The children of the heavenly King
Should tell their joys abroad.”

R2510

Words and music as published in The Chorale Bo...

Words and music as published in The Chorale Book for England in 1865. Editors: Sir William Sterndale Bennett, Otto Goldschmidt; Translator: Catherine Winkworth (1865), The Chorale Book for England , Longman, Green, Longman, Roberts, and Green , (Photo credit: Wikipedia)

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Preceding articles:

Jehovah’s Witnesses Circuit Assembly and a Pillar to freedom

Jesus’ footstep followers, irrespective of sectarian lines

Authority from the One God to one mediator between God and men

Random Observations From My Most Recent JW Convention Experience

True God giving His Word for getting wisdom

You Are The Truth

Our openness to being approachable

Psalm 150 Praise Jah, You people!

Psalm 150 Praise Jah! Praise God

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Additional reading

  1. Many forgot how Christ should be our anchor and our focus
  2. On the Affirmation of Scripture
  3. Necessity of a revelation of creation 14 Searching the scriptures
  4. Reasons why you may not miss the opportunity to go to a Small Church
  5. Praise and give thanks to God the Most Highest
  6. What Jesus sang
  7. What is important?
  8. Music and young people in Christadelphia
  9. A small rant…music, young people and Christadelphia
  10. Art and other taboos
  11. Performing music

+++

Further reading

  1. Building
  2. Curses to Blessings
  3. Crazy Faith.
  4. Why “A prayer” By kings kaleidoscope is a turning point for worship
  5. Escapist Worship?
  6. A Brief History of Praise & Worship: Have We Gotten Off Track?
  7. When church music lost its norms
  8. The consumer of religiosity is often, as Hitchcock shows, a consumer in more tangible ways as well.
  9. The return to chant based on biblical and liturgical texts will be fruitful only if the liturgical meaning of the words is fully understood by both the singers and congregation
  10. The First World War and Percy Dearmer
  11. Do We Need Permission?
  12. (Any) Music Style Can Become a Graven Image
  13. Don’t Be Satisfied
  14. State of Evangelical Worship
  15. Guest blog:A Prayer: A Song of Worship; a Challenge to the Christian Status Quo (Strong language)
  16. Speaking My Truth: Whither the Excitement
  17. We Must Not Become Conceited
  18. Washed
  19. Creative Resurgence in Christian Music
  20. Self-Centered Worship Leading
  21. Why Gospel Centered Worship
  22. Why Hymns? – Intro
  23. Why Hymns: Part 1 – Gospel Story
  24. Hosanna.
  25. Holding Back Means Holding In
  26. The “Lost and Found” band inaugural gig
  27. “This desert holds a song…”
  28. Just for an hour #1
  29. ‘Blessed Be the Lord God Almighty’
  30. Immortal, Invisible, God Only Wise
  31. Miracles
  32. One Wild Life, by Gungor
  33. One Thing Remains – Kristian Stanfill
  34. Tehillah Tuesdays 6-21-16 | Lillie-Put
  35. The Voice of My Beloved Sounds (Hymn)
  36. Heaven Came Down (hymn)
  37. Come Thou Fount (hymn)
  38. Beautiful Stranger- Rebecca St. James.
  39. Obsessed
  40. Worship Music Roundup – 6/10/16
  41. Most Read of July
  42. Five Questions with our instructor Amanda in Lafayette LA
  43. Delirious: My Journey with the band, a growing family,and an army of history makers
  44. Lifted Hands During Worship… Wait Is That Even Biblical?
  45. Guest Post: God Instructed Me to Quit My Job for Music
  46. Rosemary Drops Nara Ekele Video
  47. Higher – Unspoken
  48. Pride Comes Before Destruction
  49. Higher w/ Lyrics – Unspoken
  50. Top 4 All Sons & Daughters Songs
  51. Sunday’s Set List
  52. Special Intention for Wednesday Eucharist
  53. For Those Who Absolutely Hate Church
  54. Let Joy take temptation’s place
  55. Balance In Our Christian Walk
  56. The stones will cry out
  57. Jehovah-Jireh.
  58. Do Not Judge!!!

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General Convention for Bible Students

All over the world we can find many Bible Students who live in isolation.

At the University of Pittsburgh, Johnstown, PA from July 16-21, 2016 will take place a general meeting which shall be broadcast live via Adobe Connect so that wherever you live, being unable to travel you still can enjoy the fraternity its musings.
On the Program page you will find links to the MP3 audio files and Real Media audio/video files of each convention session (discourse, panel, vesper, etc.).  These files are to be uploaded by the webmaster at the conclusion of each convention day and will then be available for download.  If the file has not yet been uploaded to the program, clicking on the link will show an error page.

To get the recorded (or archived) Adobe Connect files of a convention session click on the “Adobe Downloads” menu tab.  This will direct you to another website and you must log-in to access and download the archived convention files.
To play the downloaded MP3 audio only or downloaded Real Media audio/media files, VLC Player is an excellent universal media player that will play nearly every video or audio file (MP3, WMA, WMV, MPEG, RealMedia, etc.). It can be downloaded here.

“I will shake all nations, and the desire of all nations shall come.” Haggai 2:7

On Saturday

discourses shall be held by: Br. Robert Gorecki, Br. Ken Fernets, Br. John Trzeciak, Br. Rick Suraci. Br. Jonathan Benson shall present a mini talk on 1 Peter 1:22, 23 “‘Phileo’ Love” and Br. Chris Kuenzli on “‘Agape’Love”.

As interesting talks we may note:

For Sunday:

Theme Discourse—Haggai 2:7 “The desire of all nations shall come” Br. David Stein
A Dialogue: – The Authenticity Of The Old Testament Br. O.B. Elbert & Br. Brad Sweeney
Discourse – 2 Corinthians 1:3,4 “The God of all comfort” Br. Aaron Kuehmichel

For Monday

there shall be a discussion: Taking Personal Responsibility & Accountability For Our Actions moderated by
Br. Stephen Jeuck Br. Bob Goodman Br. Tim Thomassen

On Tuesday

Br. George Balko shall bring a Baptismal Discourse

On Thursday it is perhaps time to reflect on what we can bring to this world

“That which every joint supplieth” Br. Dan Wesol, Br. Ray Charlton and Br. James Parkinson

°°°

Biblestudents web General convention 2016

General convention 2016 on WordPress

Terugblik op vroeger geplaatste artikelen op de Bijbelvorsers Vereniging Webs website

Graag presenteren wij u enkele vroeger door ons op Bijbelvorsers geplaatste artikelen, voor dat deze voor goed verloren gaan bij het opheffen van dat Webs platform.

Wij schreven in Maart 4, 2011 om 5:25 am:

Windows Live Spaces

Windows Live Spaces (Photo credit: Wikipedia)

Onze artikelenreeks over Russell is voor een tijdje van onze websites gehaald (2014 nota: het betrof hier de MSN Groep en op Windows Live Spaces), maar zal terug geplaatst worden. Eer het zo ver komt willen wij toch nog graag lezers waarschuwen dat bepaalde sites verkeerdelijk Charles Taze Russell opgeven als de stichter van de Getuigen van Jehovah.

Een van de spilfiguren in de beweging van de Bijbelstudenten, was Russell een man van open geest die ook oog had voor verscheidene denkwijzen en trouwens van hieruit zijn gedachten formuleerde. Zo kon hij meerdere gedachten overnemen van de volgelingen van Docter Thomas (de Thomasites of Thomasiten of Christadelphians). Hij was tegen elke vorm van autoriteit. Hij geloofde niet in zo’n sectaire organisatie als de Getuigen van Jehovah later werden, noch in zijn autoritaire hiërarchie. De ware stichter van de Jehovah Getuigen-organisatie was Joseph Rutherford.

Russel was zich er ook bewust van dat niet een menselijke organisatie zou kunnen bepalen wie er opgenomen zou worden in het Koninkrijk van God. Anders dan het Genootschap van de Jehovah Getuigen drong hij er nooit op aan dat alle gewijde Christenen zijn besluiten moesten aannemen.

 

Hieromtrent kan u reeds de juiste reactie lezen van Reslight in: Who’s The Founder Of Jehovah Witnesses?

 

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Vindt aansluitend:

Getuigen van Jehovah, Data en Waarheid

Bijbelonderzoekers en Russelism

Andere aanpak in de organisatie van de diensten # 1

Andere aanpak in de organisatie van de diensten # 2

Andere aanpak in de organisatie van de diensten # 3

Eenheid van spreken onder de loep genomen

Is de Beleidvolle Slaaf van de Getuigen van Jehovah Gods enige instrument

++

Looking at older articles series over Russell on the previous Bible-scholar Association

Charles Taze Russell and what he started

Biblestudents & T.C.Russell

Charles Taze Russell never claimed to have found a new religion, or a new church.

Around C.T.Russell

Russell and his beliefs

Russell himself never claimed to be a prophet.

Jesse Hemery and the The Goshen Fellowship

Suprising figures about Jehovah Witnesses

To remove the whitewash of the Jehovah Witnesses as being the only true Bible Students and Bible Researchers

Was Russell and Rutherford “Illuminati”?

A visible organisation on earth

Watchtowers’s new face

Revelation 1:8 – Who is Speaking?

Belonging to or being judged by

A man from the North wanting to have control in Belgium

No reconciliation possible between CBM and Duncan Heaster from Carelinks

Quibbling siblings united or allied children of an organisation or a church

Uit de oude doos: Belgische Bijbelstudenten op het Wereldwijde Net

Mits de website van de Vereniging voor Bijbelstude zal worden opgegeven willen wij toch nog enkele artikelen bewaren voor het nageslacht en ons eigen archief.

In 2010 schreven wij de 25ste oktober om 4:44 am:

De Belgian Biblestudents – Belgische Bijbelstudenten zijn nu ook op het wereldwijde net te vinden.

First article for the opening of the WordPress site of the Belgian Bible Students - Eerste artikel bij de opening van de WordPress site van de Belgische Bijbel Studenten

November 2005
First article for the opening of the WordPress site of the Belgian Bible Students – Eerste artikel bij de opening van de WordPress site van de Belgische Bijbel Studenten

De Belgian Biblestudents of Belgische Bijbelstudenten waren midden van 2010 over gegaan om zich meer kenbaar te maken. Hiertoe leek het Wereldwijde Internet de ideale manier. Op 2 Juli 2010 brachten zij Getuigen voor God en Christus op de Microsoft Networks Space van Bible Students from Belgium Bijbelstudenten uit België – Windows Live Space .
Nu zijn zij echter geconfronteerd geworden dat deze wijze van publiceren via Windows Live opgeheven wordt. Daarom hebben zij ook de overstap gewaagd naar de update en verandering naar  WordPress.  Nu blijkt echter dat de teksten die op  Windows Live Space  waren geplaatst niet automatisch konden overgebracht worden op het nieuwe platform. Hiertengevolge moeten wij al de teksten nu manueel overbrengen welk nog een tijdje in beslag zal nemen.
Graag wensen wij al de lezers van dit platform ook al uit te nodigen op onze pagina’s. Iedereen is welkom bij  de Belgische/Belgian Biblestudents: Belgian Biblestudents – Belgische Bijbelstudenten .
"Vele kerken" one of the first articles by the opening of the WordPress site Belgian Bible Students - Tussen de "Vele kerken" konden de Belgische Bijbelstudenten sinds 2011 op een WordPress site de mensen aanspreken

“Vele kerken” one of the first articles by the opening of the WordPress site Belgian Bible Students – Tussen de “Vele kerken” konden de Belgische Bijbelstudenten sinds 2011 op een WordPress site de mensen aanspreken

De komende dagen zullen wij een beeld trachten te scheppen van de reden waarom er zo veel verschillende kerken zijn en waarom doorheen de geschiedenis van het Christendom er steeds mensen waren die er de voorkeur aan gaven zich enkel te houden aan het Woord van God in plaats aan de vele geschriften die er doorheen de geschiedenis ontstonden rond religie en God. Wij zullen laten zien waarom er veel theologen de verkeerde kant uitgingen en zand in de ogen strooiden van vele mensen.

Voor hen die werkelijk willen te weten komen wat God van hen verlangt is het niet slecht om te beseffen wat er door de eeuwen heen verkeer is gegaan en waar de klepel hangt.
De Belgische Bijbelstudenten hopen met hun overzicht van de Geschiedenis van het Christendom en de Christenheid een beeld te scheppen van de positie van de student van de Bijbel.
Dus kijk de komende dagen uit naar artikels over de invloeden van de Hellenisten, Renaissance, de Hervormingsbeweging, Campbell, Thomas, Russell en andere op Belgian Biblestudents – Belgische Bijbelstudenten.

 +++

Was Russell and Rutherford “Illuminati”?

Man is imperfect and man can not know everything. About the end times even Jesus did not know when he would return, how then can a man have any idea when exactly it will be that Jesus would come back?

That most of Russell his prophecy of Revelation was premature and mostly wrong as can be expected trying to foresee a globalist global empire before it manifested, even now obscured to many, does not have to mean all the rest of his teachings was also wrong.

English: Picture of Joseph F. Rutherford from ...

Picture of Joseph F. Rutherford from the 1911 Bible Students Convention Souvenir Booklet. At the time this picture was taken, Rutherford was serving as chief legal counsel for Pastor Charles Taze Russell. Rutherford became President of the Watchtower Bible and Tract Society in 1917 and later renamed the movement Jehovah’s Witnesses. Rutherford died in 1942. (Photo credit: Wikipedia)

Judge Rutherford was not one of the dumbest, so knew very well where the treasure of income and survival could have been, also assuring himself enough of followers willing to give in his wishes to assure their salvation. This is a dangerous fact we can see by many denominations. The Catholic Church on top, which took care from the beginning to demand money from their flock to assure the liberation of their souls, avoiding them to burn in a hell which they presented as an eternal torture room.

The Christ, is the son of God having come into being only a thousand years ago. the enemy systems are the human beings themselves; They are responsible for their own choices. They carry evil in themselves. It where they and are they who still revolt against God.

People should not have to be carried away by trying to go in numerics. We do not have to god so deep as some have the urge to suggest. God has given His Word for all to understand, those who have learned and also those who have no skills to learn much. Everything is lying in front of us, clear in the Word of God. We only do have to take the words for what they are and see through them.

We also should not try to play for God or to know more than Jesus did. We should be happy with the insights the men of God gave to us. It is not bad that we have people searching for more understanding and it is good that they help others to get to more knowledge and insight. but people always should know that the first concern should be the Word of God, the Bible itself. That is always what we should follow in the first place and what others say we always have to check with the Bible in our hands. Not following blindfolded any organisation, but Trusting God.

JWUpdate

FYI All,

May we learn from the overall error of this apostasy hidden in the details, but now the whole framework of Bethel. Plus may we see basic principles of God building valid layers of truth amidst errors we will make as it opens further.

(Daniel 9:13) Just as it is written in the law of Moses, all this calamity—it has come upon us, and we have not softened the face of Jehovah our God by turning back from our error and by showing insight into your trueness.

(Daniel 9:4-6) “Ah Jehovah the [true] God, the great One and the fear-inspiring One, keeping the covenant and the loving-kindness to those loving him and to those keeping his commandments, 5 we have sinned and done wrong and acted wickedly and rebelled; and there has been a turning aside from your commandments and from your judicial decisions. 6 And we have not listened to…

View original post 7,502 more words

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The Eccentric Fundamentalist

Musings on theology, apologetics, practical Christianity and God's grace in salvation through Jesus Christ

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"As the Father has sent me, so I am sending you."

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The official website of Michael Bradley - Author of novels, short stories and poetry involving the past, future, and what may have been.

BIBLE Students DAILY

Be faithful unto death, and I will give you the crown of life. – Revelation 2:10

God's Simple Kindness

A place to share your daily blessings

takeaminutedotnet

All the Glory to God

Religieus Redeneren

Gedachten en berichten over hedendaags (on)geloof

Jesse A. Kelley

A topnotch WordPress.com site

JWUpdate

JW Current Apostate Status and Final Temple Judgment - Web Witnessing Record; The Bethel Apostasy is Prophecy

Sophia's Pockets

Wisdom Beyond Walls

ConquerorShots

Spiritual Shots to Fuel the Conqueror Lifestyle

Examining Watchtower Doctrine

Truth Behind the "Truth"

Theological NoteBook

Dabbling into Theology

sowers seed

be careful 'how you hear'

Next Comes Africa

If I take the wings of the morning, and dwell in the uttermost parts of the sea; Even there shall thy hand lead me, and thy right hand shall hold me - Psalm 139: 9,10

friarmusings

the musings of a Franciscan friar...

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