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Matthew 19 Concerning the saved ones and those able to enter the Kingdom

The Scriptures makes it clear what choice man has to make to receive a non-ending life after this life on earth which can be full of temptations, problems, difficulties and suffering.

In the 19th chapter of Matthew we can see that after some time going with the master teacher the disciples still did not know him. Jesus looked at the small children who wanted to come to him and saw how their soul (their inner being) was still pure and without personal interest. Jesus not only blessed the babes, but rebuked the disciples, who had misrepresented him; and says

“Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.”

For us that should be a message to become or to be like “such as these”. In our life we should get a state of purity and innocence. It is very possible that those children could have done some faults, but often having been not aware of it. It is only when one knows what is good and what is bad and when knows the rule s and regulations that one can go against such rules or laws.

The Kingdom of heaven will not be literally composed of little children, but those who want to enter the Kingdom should be like little children, innocent and pure of mind, simple-hearted, true, teachable, obedient, honest and trustful of their heavenly Father.

“I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it.”” (Lu 18:17 NIV)

says Jesus. At other places in the New Testament we also do find

“And he said: “I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven.” (Mt 18:3 NIV)

“Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.”” (Mt 19:14 NIV)

“I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it.”” (Mr 10:15 NIV)

Instead of the children being regarded as intruders, they were most welcome to the master teacher; and, instead of being interlopers, they had full right of access, for of children and of childlike persons God His kingdom was composed and Jesus is the way to that Kingdom. Jesus spoke with certainty, using his own expressive “verily,” and he spoke with the weight of his own personal authority,

“I say unto you.”

These prefatory expressions are intended to secure our reverent attention to the fact that so far from the admission of children into the kingdom being unusual or strange none can find entrance there except they receive the gospel as a little child receives it. It is this statement of the Master which affords us a subject for this morning, which may the divine Spirit open up to us and impress upon our hearts.

As adults we have gone through a parcour of life and have made several choices to continue on our path of life. Not always did we take the right path. When we look back at the past we shall be able to notice we made many mistakes and more than once we took the wrong decision.

Making the child the model for those who seek entrance into the kingdom of God, we should remember that we too should try to get a childes attitude of innocence. Childlessness is an ‘Essential Element’ in the Christian Life.

“The LORD protects the simple-hearted; when I was in great need, he saved me.” (Ps 116:6 NIV)

“But I have stilled and quietened my soul; like a weaned child with its mother, like a weaned child is my soul within me.” (Ps 131:2 NIV)

“Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be adults.” (1Co 14:20 NIV)

“Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation,” (1Pe 2:2 NIV)

The phrase, kingdom of heaven (lit. of the heavens), is peculiar to Matthew and signifies the Messianic earth rule of Jesus Christ, the son of David. It is called the kingdom of the heavens because it is the rule of the heavens over the earth. It is also for that kingdom Jesus prayed and taught us also to pray for.

“your kingdom come, your will be done on earth as it is in heaven.” (Mt 6:10 NIV)

The phrase is derived from Daniel, where it is defined as the kingdom which the God of heaven will set up after the destruction by “the stone cut out without hands,” of the Gentile world-system.

“34 While you were watching, a rock was cut out, but not by human hands. It struck the statue on its feet of iron and clay and smashed them. 35 Then the iron, the clay, the bronze, the silver and the gold were broken to pieces at the same time and became like chaff on a threshing-floor in the summer. The wind swept them away without leaving a trace. But the rock that struck the statue became a huge mountain and filled the whole earth. 36 “This was the dream, and now we will interpret it to the king.” (Da 2:34-36 NIV)

“”In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure for ever.” (Da 2:44 NIV)

“23 “He gave me this explanation: ‘The fourth beast is a fourth kingdom that will appear on earth. It will be different from all the other kingdoms and will devour the whole earth, trampling it down and crushing it. 24 The ten horns are ten kings who will come from this kingdom. After them another king will arise, different from the earlier ones; he will subdue three kings. 25 He will speak against the Most High and oppress his saints and try to change the set times and the laws. The saints will be handed over to him for a time, times and half a time. {Or for a year, two years and half a year }26 “‘But the court will sit, and his power will be taken away and completely destroyed for ever. 27 Then the sovereignty, power and greatness of the kingdoms under the whole heaven will be handed over to the saints, the people of the Most High. His kingdom will be an everlasting kingdom, and all rulers will worship and obey him.’” (Da 7:23-27 NIV)

Already in the Garden of Eden God spoke about some one who would come to save the world but also who would reign. God also spoke about a kingdom covenanted to David’s seed which was described in the prophets.

“7 Wherever I have moved with all the Israelites, did I ever say to any of their rulers whom I commanded to shepherd my people Israel, “Why have you not built me a house of cedar?”’ 8 “Now then, tell my servant David, ‘This is what the LORD Almighty says: I took you from the pasture and from following the flock to be ruler over my people Israel. 9 I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make your name great, like the names of the greatest men of the earth. 10 And I will provide a place for my people Israel and will plant them so that they can have a home of their own and no longer be disturbed. Wicked people shall not oppress them any more, as they did at the beginning” (2Sa 7:7-10 NIV)

Under an heir of king David would an other kingdom being established which would be greater and stronger. That heir would be born of a virgin, therefore truly man, but also “Immanuel,” the one coming from (or sent by) God. That person was
confirmed to be Jesus the Christ, the son of Mary, through the angel Gabriel.

“32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33 and he will reign over the house of Jacob for ever; his kingdom will never end.”” (Lu 1:32-33 NIV)

It is that never ending kingdom where at first that man shall be the king, we have to look for. A kingdom heavenly in origin, principle, and authority.

“”In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure for ever.” (Da 2:44 NIV)

When hoping to be a partaker of that kingdom one has to obey the commandments so that life can come to this one who is willing to love God and to be His child. Many think they do not have to do any works any more, because they are saved. But Jesus warns them and us, that they may not be mistaken and that it is easier for a camel to go through an eye of a needle than for man to enter the small gate to the Kingdom.

He clearly indicates we have to keep to the commandments of god, even when that would not always so easy.

“17 …. Jesus replied.

“There is only One who is good. If you want to enter life, obey the commandments.”

18 “Which ones?” the man enquired. Jesus replied,

“23  Then Jesus said to his disciples, “I tell you the truth, it is hard for a rich man to enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”” (Mt 19:23-24 NIV)

Jesus gives also those commandments we have to fulfil or keep to.

18 … “‘Do not murder, do not commit adultery, do not steal, do not give false testimony,
19 honour your father and mother,’ {Exodus 20:12-16; Deut. 5:16-20 }
and ‘love your neighbour as yourself.’” {Lev. 19:18 } (Mt 19:17-19 NIV)

Jesus also gives a hope for those who are willing to follow him.

“And everyone who has left houses or brothers or sisters or father or mother {Some manuscripts mother or wife } or children or fields for my sake will receive a hundred times as much and will inherit eternal life.” (Mt 19:29 NIV)

But first we have to seek God His kingdom, and His righteousness before all these good things the bible talks about, shall be added unto us. (Matthew 6:33) First the Kingdom, and then God’s righteousness, this should be our greatest care and not some other standard (See Romans 14:17: kingdom).

“For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit,” (Ro 14:17 NIV)

When we want to enter the kingdom of God we should prepare ourselves and work at our character, making sure that we do our best to keep to God’s commandements.

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Preceding

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 5 Matthew 6: 24-34: e) Anxiety and neighbor love

Matthew 19:1-2 – The Nazarene’s Commentary: From Galilee to Judah

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce – additional verses

Matthew 19:10-12 – The Nazarene’s Commentary: Celibacy

Matthew 19:13-15 – The Nazarene’s Commentary: Kingdom Belongs to Child-lik

Matthew 19:16-24 – The Nazarene’s Commentary: Difficulty of Rich Entering the Kingdom

Matthew 19:25-26 – The Nazarene’s Commentary: Who Can be Saved

Matthew 19:27-29 – The Nazarene’s Commentary: We Have Left Everything for You!

Matthew 19:30 – The Nazarene’s Commentary: First Last – Last First

 

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Find also to read

  1. January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works
  2. The Mountain: Radical Obedience
  3. Justification – salvation is by grace through faith – JI Packer
  4. Seeds, weeds and kingdoms
  5. Which is worse–works without faith, or faith without works?
  6. Ability (part 5) Thought about the abilities to be under God’s Spirit

Matthew 19:30 – The Nazarene’s Commentary: First Last – Last First

Matthew 19:30 – First Last – Last First

|| Mark 10:31; Luke 13:30

MT19:30 “But, many of those ‘first’ will be those last, and those ‘last’ will be first.”[1]

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[1] Those ‘last’ will be first: This is the moral of all that went before. There were those (like the rich young rabbi) in Israel who would seem in the premier, foremost or chief position to be saved, inherit life, or enter the Realm of Heaven. Human reason would conclude the educated rabbis, scribes, and priests would be in the best place to receive the Messiah with the resultant blessings. On the other hand, most would assume that ignorant fisherman would be the last ones to be the judges of mankind in the New Genesis. Compare the notes on Matthew 20:16 and Luke 13:29, 30.

{So, those last will be first: This may be the Nazarene’s moral or the words of the landlord. No matter how long, how hard, or under what conditions – the “workers” in the harvest receive the same wage: celestial glory. Compare Mark 9:35 (Mark 10:31). Some labor under self-righteous superiority because they have labored longer, and possibly harder, than newer members within the realm of profession.}

Those esteemed judges of Israel would – in the New Genesis – end up being judged by these humble disciples. Who could have guessed such an outcome?

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Preceding

Matthew 19:1-2 – The Nazarene’s Commentary: From Galilee to Judah

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce – additional verses

Matthew 19:10-12 – The Nazarene’s Commentary: Celibacy

Matthew 19:13-15 – The Nazarene’s Commentary: Kingdom Belongs to Child-lik

Matthew 19:16-24 – The Nazarene’s Commentary: Difficulty of Rich Entering the Kingdom

Matthew 19:25-26 – The Nazarene’s Commentary: Who Can be Saved

Matthew 19:27-29 – The Nazarene’s Commentary: We Have Left Everything for You!

Matthew 19:27-29 – The Nazarene’s Commentary: We Have Left Everything for You!

Matthew 19:27-29 – We Have Left Everything for You!

|| Mark 10:28-30; Luke 18:28-30

MT19:27 Then Peter responded to Jesus, “Look! We [apostles] have left everything behind[1] and followed you! Truthfully, what will there be for us?”[2] MT19:28 But, Jesus told them, “I tell you [apostles] this truth: In the New Genesis[3] [Job 14:14 LXX] – when the Son of Humankind is gloriously enthroned [Daniel 7:13, 14] [for the Judgment][4] – those who have followed me[5] will also sit upon twelve thrones judging[6] the twelve tribes of Israel.[7] MT19:29 Everyone who leaves behind[8] houses, brothers, sisters, father, mother, children, or fields[9] because of my name[10] will receive many times more:[11] he will inherit everlasting life.[12]

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[1] We [apostles] have left everything behind: Or, KJV: we have forsaken all; KNX: and what of us who have forsaken all; BECK: we gave up everything. We must ponder this emotional outburst by Peter as if he need assure his Master. Jesus had told the young rabbi to sell everything and give to the poor. Had Peter and the others actually done that? We know they “left” their fishing boats with family, but had they sold all? Note that after the death of Jesus the apostles have returned to their fishing business. Indeed, the Risen Lord must ask Peter what he loved most: Jesus or the fishing business (John 21:3-19). We may suspect Peter and the others had not done as Luke 12:32, 33 directed the “little flock.” However, observe that in the Book of Acts all the disciples have sold everything as Jesus directed and then distributed to the needy (Acts 2-4).

[2] Truthfully, what will there be for us: Or, KNX: what is left for us; RIEU: what shall we get by that; WEY: what then shall be our reward; PME: what is that going to be worth to us. The idea is probably: “what will be our lot?”

[3] In the New Genesis: The Greek is PALIN(=again)GENESIA(=genesis). Or, KJV: regeneration; RSV: new world; KNX: new birth; RIEU: when the world is born anew; NEB: in the world that is to be; MON New Creation; WMS: new order of life; BER: new age; AMP: birth of the world. We know the Nazarene originally spoke these words in Hebrew (Aramaic) and Matthew later translated these words into Greek. In the Jewish Greek Septuagint of the second century BC a very similar phrase is found in Job 14:14, PALIN GENOMAI. This whole verse is rendered in Bagster’s: “I will wait until I exist again.” Translations based on the Hebrew text read: KJV: till my change come; NJB: for my relief to come; ASV: till my release should come. In this same context the root for the word “resurrection” also occurs: ANASTE (“rise again”) and the root to “memorial tomb” (or, memorium) – MNEIAN (“remember me”) (Job 14:12, 13). The context is surely that of the resurrection and the after-life. Based on this the “new genesis” may refer to the resurrection in general and specifically that time when Messiah and his associate judges (1 Corinthians 6:2; Revelation 20:4) judge all resurrected mankind (Revelation 20:5, 12-14; Acts 24:15). {the Lord’s people judging the world + resurrection of both the righteous and the wicked + 1000 years}

A similar phrase occurs in Peter’s writings: “Blessed be The God… who gave us a new genesis (ANA[=again]GENESAS[=genesis]) a living hope by means of the resurrection of Jesus.” (1 Peter 1:3) Judging from 1 Peter 1:23 this seems limited to that “new birth” following the justification of the saint (James 1:18; John 3:3-5).

[4] When the Son of Humankind is gloriously enthroned [for the Judgment]: This is an interpretive paraphrase. Similar language occurs in Matthew 25:31 but there the King comes with his angels (and without his Saints), for this is the parousia-Judgment. Compare Daniel 12:2; John 5:29; 2 Corinthians 5:10; 1 John 2:28; 1 John 4:17. We feel this phrase has a prophetic context related to the Thousand Years or thereafter (Revelation 20:4-6, 12-14; 1 Corinthians 6:2; Acts 17:31; Luke 22:30).

[5] Those who have followed me: Read and prayerfully meditate upon 1 Peter 2:21 and Revelation 14:4.

[6] Sit upon twelve thrones judging: Though there are more than twelve judges (1 Corinthians 6:2; Revelation 20:4) the Nazarene here concentrates on his “little flock” – his apostles (Luke 12:32). Note the foundation stones of the New Jerusalem in Revelation 21:12-14. There can be no question the original “twelve” (including Matthias) hold a paramount position in the Father’s Kingdom.

[7] Twelve tribes of Israel: We feel this refers to the many millions of Israelites and Jews during: a) the Thousand Year judgment (Isaiah 65:17-23); and, b) the last judgment at the general resurrection of all humankind (Acts 17:31; 24:15; Isaiah 26:19 LXX; Revelation 20:5, 12-14; compare Romans 2:12-16; Hebrews 6:2; 9:27; 1 Corinthians 15:20-24).

[8] Everyone who leaves behind: Or, KJV: every one that hath forsaken; ASV: hath left. Jesus exemplified this and his apostles thereafter. Compare also Paul’s example (Philippians 3:8, 13).

[9] Houses, brothers, sisters, father, mother, children, or fields: Mark 10:29 adds, “… houses… for the sake of the good news.” Luke 18:29 adds, “… wife…” Luke 18:30 adds, “… get many times more in this period of time.”

[10] Because of my name: We note this is the name of Jesus and not his Father, Yehowah.

[11] Will receive many times more: Or, KJV: receive an hundredfold; RIEU: shall be many times repaid; BER: shall be refunded a hundred times.

[12] Everlasting life: See notes else where on the phrase ageless life or everlasting life.

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Preceding

Matthew 19:1-2 – The Nazarene’s Commentary: From Galilee to Judah

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce – additional verses

Matthew 19:10-12 – The Nazarene’s Commentary: Celibacy

Matthew 19:13-15 – The Nazarene’s Commentary: Kingdom Belongs to Child-lik

Matthew 19:16-24 – The Nazarene’s Commentary: Difficulty of Rich Entering the Kingdom

Matthew 19:25-26 – The Nazarene’s Commentary: Who Can be Saved

Matthew 19:25-26 – The Nazarene’s Commentary: Who Can be Saved

Matthew 19:25-26 – Who Can be Saved?

|| Mark 10:26, 27; Luke 18:26, 27

MT19:25 But having heard this the disciples were considerably shocked[1] and so asked: “Then who in reality can be saved?”[2] MT19:26 Jesus studied them carefully,[3] and then answered, “From a human standpoint this is impossible;[4] but, any thing is possible for God!”[5]

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[1] Considerably shocked: Or, KJV: exceedingly amazed; RHM: greatest astonishment; KNX: great bewilderment; GDSP: completely astounded. One would think from a human standpoint that if a rich man could not succeed (someone with the wherewithal) then who could?

[2] Saved: We must remember here this is the view of the disciples. We must not create a doctrinal idea based on the limited understanding of immature Christians. Jesus has used “Life” and “Realm of Heaven.” The young rabbi has used the phrase “everlasting life.” None of this may be on the mark.

[3] Jesus studied them carefully: Or, KJV: Jesus beheld them; KNX: Jesus fastened his eyes on them; NEB: looked them in e face; RHM: looking intently. We long to behold this penetrating gaze as the Nazarene proceeds to state an important truth.

[4] From a human standpoint this is impossible: Or, KJV: with man this is impossible; KNX: such a thing is impossible to man’s powers; PME: humanly speaking it is impossible.

[5] Any thing is possible for God: The inference is this: it is not impossible for a rich man to be saved but it would require a miracle from God.

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Preceding

Matthew 19:1-2 – The Nazarene’s Commentary: From Galilee to Judah

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce – additional verses

Matthew 19:10-12 – The Nazarene’s Commentary: Celibacy

Matthew 19:13-15 – The Nazarene’s Commentary: Kingdom Belongs to Child-lik

Matthew 19:16-24 – The Nazarene’s Commentary: Difficulty of Rich Entering the Kingdom

Matthew 19:16-24 – The Nazarene’s Commentary: Difficulty of Rich Entering the Kingdom

Matthew 19:16-24 – Difficulty of Rich Entering the Kingdom

|| Mark 10:17-25; Luke 18:18-25

MT19:16 And, look! a [young] person[1] approached Jesus, asking, “Teacher, what good shall I do[2] so that I might have everlasting life?”[3] MT19:17 Jesus told him, “Why do you ask me about some ‘good’?[4] [Only] One is ‘good’.[5] But if you wish to enter Life,[6] observe the commandments.”[7] MT19:18 This person answered, “Which [commandments]?” Jesus responded: “‘You shall not murder,’ ‘You shall not commit adultery,’ ‘You shall not steal,’ ‘You shall not bear false testimony,’ MT19:19 ‘Honor your father and mother,’ and, ‘You shall love your neighbor as yourself.’” [Exodus 20:13-16] MT19:20 The young man told Jesus, “I have guarded myself regarding all of these.[8] What more am I lacking?”[9] MT19:21 Jesus said to him, “If you wish perfection[10] leave and sell your belongings[11] and give to the poor[12] – then you will have treasure in heaven – and [then] come be my follower.”[13] MT19:22 But having heard this statement the young man departed very depressed,[14] for he had many possessions.[15] MT19:23 Now Jesus told his disciples, “I tell you this truth: Rich people will only enter the Realm of Heaven with great difficulty.[16] MT19:24 In addition I tell you this: It is easier for a camel to enter through a needle’s eye[17] than for rich people to enter the Realm of Heaven.”

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[1] A [young] person: Revealed in verse 20.

[2] Teacher, what good shall I do: Mark 10:17 adds, “… a certain man ran up and fell upon his knees before him and put the question to him: ‘Good Teacher, what must I do…’” He addresses Jesus as “Good Teacher.” Luke 18:18 adds, “… a certain (religious) ruler.” Therefore, a young rabbi. The Received Text (KJV) has, “Good Teacher.”

[3] Everlasting life: The Greek is ZOEN AIONION. Or, KJV: eternal life; RHM: life age-abiding; TCNT: immortal life; BECK: everlasting life. See word studies else where by researching AION or everlasting life.

[4] Why do you ask me about some ‘good’: This response has resulted in much commentary. If Jesus were “God” one wonders why he would resist a title with the word “good” in it. The Lesson of Eden is that only Yehowah can determine what is ‘good’ and this is not the responsibility of Messiah. Research the word good or AGATHOS (from which the name Agatha comes). Note that the Nazarene’s response is to point to the Ten Commandments and the Law. He does not originate his own philosophy.

[5] [Only] One is ‘good’: Or, KJV: none is good but one, that is, God; ASV: One there is who is good; KNX: God is good, and he only; WMS: there is only one who is perfectly good; ABUV: One is the Good. The subject is absolute or ultimate Good. No one would argue that Jesus was no a “good man.” Note John 7:12. Compare also how others are described as “good.” (2 Samuel 18:27; Proverbs 14:14) Jesus recognizes there are good people (Matthew 12:35; Luke 6:45; Romans 5:7). Surely Jesus refers to his Father, Yehowah.

[6] To enter Life: It may be argued that “Life” here is something like John 5:24 and 1 John 3:14. Thus “Life” means the new Life within the Realm of Heaven – the Church. Others will limit it to that future Life though both may be include.

[7] Observe the commandments: It is possible Jesus speaks to a young Jewish rabbi. Note the commandments Jesus lists. It will startle some what he has omitted in a list of his own choosing: the Name and the Sabbath. Jesus goes on to quote Exodus 20:13-16 then skipping back to Exodus 20:12. He also quotes what he calls late the Second Greatest Commandment: Leviticus 19:18.

[8] I have guarded myself regarding all of these: The KJV version adds: “… from my youth up.” Or, ASV: all these things have I observed; WEY: carefully obeyed.

[9] What more am I lacking: Or, NEB: where do I still fall short; BER: how do I still fall behind; WEY: what more is required. One wonders if there is some self-righteous hypocrisy here. However, Paul himself claims such rigorous righteousness or obedience to the law (Philippians 3:6).

[10] If you wish perfection: Or, KNX: if thou hast a mind to be perfect; NEB: if you wish to go the whole way; NASB: to be complete. To the Nazarene spiritual perfection will involve charity. See notes on Matthew 5:48. – Perfect: This is the Greek word TELEIOI from TELOS (= “end”) and may be rendered “complete, mature, fulfilled.”

[11] Leave and sell your belongings: Or, RHM: withdraw! sell thy substance; go and sell your possessions. Note how in Luke 12:32, 33 Jesus tells his “little flock” the same thing. Note their response in Acts 2:44, 45; Acts 4:34-37.

[12] Give to the poor: The man could divest himself of his possessions in any manner of ways: giving it to his family, hiding investments. Jesus gives no hint that he expects the man to contribute to him though never was there a poorer man on earth (2 Corinthians 8:9). The young rabbi must say goodbye to all his belongings – strip himself from material attachment and desire.

[13] And [then] come be my follower: Note he must do this before becoming a follower or disciple of Jesus. It is possible “follower” means a member of the Nazarene’s private entourage of apostles.

[14] The young man departed very depressed: Or, KJV: he went away sorrowful; NASB: he went away grieved; KNX: sad of heart; RIEU: in gloom; WMS: in deep distress; PME: crestfallen. We watch our Lord’s eyes as he follows the young man as he leaves and we note a slight expression of pity. We would like to know the future of this young rabbi. Did he follow later, become an angry opposer screaming for crucifixion, or merely indifferent. We wonder at his death what thoughts he must have had.

[15] Many possessions: Or, NASB: owned much property; NEB: a man of great wealth; BECK: very rich.

[16] Rich people will only enter the Realm of Heaven with great difficulty: Perhaps of all the teachings of the Nazarene this is the one most disliked by western capitalist society. While the world struggles to be rich Jesus warns of the great difficulty in such conflicting lifestyles and ideals. Compare the notes on Matthew 5:42 and Matthew 6:25. Or, KJV: a rich man shall hardly enter into the kingdom of heaven; ASV: it is hard for a rich man; MON: a rich man will find it difficult. Though the celestial realm of God is the final goal, Jesus makes it clear that it will be very hard for a rich person to become a Christian and gain membership in the Realm of Profession. Note Paul’s counsel to the rich at 1 Timothy 6:17-19. Throughout the Gospel Age there have been wealthy Christians who gave all to help others, while others used their riches to forward the Gospel message. Research the words rich and riches. In Bible terms “rich” means having a surplus (Mark 12:44; 2 Corinthians 8:14).

[17] Camel to enter through a needle’s eye: The Lamsa translation of the Aramaic has this ‘a rope through the needle’s eye.’ Some understand it is the difficulty a camel has in crawling through a very narrow gate to enter a city. It must get on its knees and move forward with difficulty. The Nazarene does not say it is impossible nor does he rule it out altogether. He just says it will be difficult for a rich person to give attention to discipleship while torn over riches. The conflict between love and greed is the struggle between self and others.

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Preceding

Matthew 19:1-2 – The Nazarene’s Commentary: From Galilee to Judah

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce – additional verses

Matthew 19:10-12 – The Nazarene’s Commentary: Celibacy

Matthew 19:13-15 – The Nazarene’s Commentary: Kingdom Belongs to Child-like

Matthew 19:13-15 – The Nazarene’s Commentary: Kingdom Belongs to Child-like

Matthew 19:13-15 – Kingdom Belongs to Child-like

|| Mark 10:13-16; Luke 9:47; 18:15-17

MT19:13 Then little boys[1] were brought to Jesus so that he might pray and lay his hands upon them.[2] But, the disciples rebuked [the parents].[3] MT19:14 However, Jesus told the disciples, “Leave the little boys alone and do not try to hinder them from approaching me – the Realm of Heaven is for such [like] these.”[4] MT19:15 Then after Jesus laid his hands upon the little boys he departed.

*

[1] Little boys: The Greek is PAIDIA. Our imagination is captured by the wide shining eyes fill with wonderment at the man from Nazareth. Do we behold warm endearing smiles on our Lord’s face?

[2] Pray and lay his hands upon them: Or, BAS: put his hands on them in blessing. Surely the parents expected a blessing so that these little boys may become serious teachers of the Law? The gesture of “laying hands upon” is elsewhere in the Bible something of an official appointment. Research hands or laying on of hands.

[3] Disciples rebuked [the parents]: Or, NEB: the disciples scolded them; BER: the disciples held them back; MON: disciples interfered; TCNT: found fault with those who had brought them; NOR: spoke sharply to them; PME: frowned on the parents’ action. We feel for the disciples in their protectiveness. In their determination that their Lord’s time be spent wisely. He was just too busy for this sort of thing. They do not realize that these little boys are the future leaders and teachers of the nation of Israel. Modern elders can learn much from this: share your time with those without a vote or voice. A few minutes here and there may influence a young one beyond your imagination. We can identify a Christ-like elder by the time he spends with children, the sick and the elderly.

[4] The Realm of Heaven is for such [like] these: Or, KJV: for of such is the kingdom of heaven; ASV: for to such belongeth the kingdom; MON: for it is to the childlike that the kingdom of heaven belongs. See notes on Matthew 18:13. The self-centered and arrogant need not apply for membership in the Kingdom.

+

Preceding

Matthew 19:1-2 – The Nazarene’s Commentary: From Galilee to Judah

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce – additional verses

Matthew 19:10-12 – The Nazarene’s Commentary: Celibacy

Matthew 19:10-12 – The Nazarene’s Commentary: Celibacy

Matthew 19:10-12 – Celibacy

MT19:10 Now the disciples of Jesus asked him, “If this is the case with a husband and his wife – it should be recommended not to marry at all!”[1] MT19:11 Jesus told them, “Everyone cannot make room for what you are suggesting,[2] but only those who have the gift.[3] MT19:12 For there are eunuchs[4] born so from their mother’s womb;[5] and there are eunuchs made eunuchs[6] by humans; and, there are eunuchs who have made themselves eunuchs[7] because of the Realm of Heaven.[8] Let the person who is able to make room for it, make room for it.”[9]

*

[1] It should be recommended not to marry at all: Or, KJV: it is not good to marry; NEB: it is better to refrain from marriage; ASV: not expedient to marry; KNX: better not to marry at all; WMS: there is no advantage in getting married; PME: not worth getting married; NW: it is not advisable to marry. We smile at the suggestion of these Jewish disciples of Jesus: if a man cannot divorce his wife for any reason it is just better not to get married. Perhaps we see that ingrained “hardness of heart” present in the Israelite men?

[2] For what you are suggesting: Or, KJV: all men cannot receive the saying; RHM: not all find room for the word; KNX: that conclusion cannot be taken in by everybody; RIEU: accept the ruling; BER: not all people understand this saying; WMS: it is not every man who has the capacity to carry out this saying; MOF: this truth is not practicable for everyone. The disciples may have alluded to rabbinical sayings: “Among those whose life is not life is the man ruled by his wife.” “If a man has a bad wife, it is his religious duty to divorce her.”

[3] Those who have the gift: Or, KJV: those to whom it is given; KNX: only by those who have the gift; RIEU: only those that hear the call; WMS: to whom the capacity has been gift; WEY: upon whom the grace has been bestowed. Some persons are born with either the desire for sex or intimate relationships. Some by observation have judged that there is little in marriage to recommend it over a life of celibate liberty. Others have developed the “gift” by rigorous control of themselves.

[4] Eunuchs: The Greek is EUNOUCHOI and refers to a castrated male. The word is formed by “bed” + “have/hold” and is rooted in a castrated male guardian over a harem (Esther 2:3, 12-15; 4:4-6, 9). A eunuch was not allowed under the Law (Deuteronomy 23:1). However, consider Acts 8:26-39 as possibly the fulfillment of Isaiah 56:4, 5.

[5] Born so from their mother’s womb: Or NOR: some men have always been unsuited for marriage, having been born that way; NEB: incapable of marriage; TCNT: disabled for marriage. Though this could mean some physical disability modern science has probably established that some DNA tends to have much less sex-drive.

[6] Eunuchs made eunuchs: It is interesting that here it is eunuchs who make other eunuchs – likely because they were in charge of such castration. One wonders if such men had a choice in these matters?

[7] Have made themselves eunuchs: A literal reading of this has caused men such as Origen to castrate themselves.

[8] Because of the Realm of Heaven: It is the view of most that Jesus here encourages celibacy for those who have the gift and for the right reasons: service related to the Church. Paul recommends celibacy for those who have control (1 Corinthians 7:32, 38). Marriage is not forbidden save by apostates (1 Timothy 4:3). However, Paul clearly encourages Christians not to be driven by sexual impulses: “When their sexual impulses have come between them and the Christ, they want to marry, having a judgment because they have disregarded their first [expression of] faith.” (1 Timothy 5:11, 12 NW) Note how he continues: “I desire the younger widows to marry, to bear children, to manage a household.” (1 Timothy 5:14 NW)

[9] Let the person who is able to make room for it, make room for it: Or, KJV: he that is able to receive it, let him receive it; KNX: take this in, you whose hearts are large enough for it; RIEU let him that can, obey the call; BER: whoever is able to get practical hold of it, let him get hold; MOF: let anyone practice it for whom it is practicable. Note these words are directed to men who are willing to give up marriage and children for their service within the Realm of Heaven.

Those considering marriage do well to think the matter out soberly. In the Western world over half of all marriages fail and half of the “successful” are locked into a life of lovelessness and serious dissatisfaction.

+

Preceding

Matthew 19:1-2 – The Nazarene’s Commentary: From Galilee to Judah

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce – additional verses

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