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Matthew 17:1-9 – The Nazarene’s Commentary: Transfiguration Vision

CHAPTER SEVENTEEN:
A TRANSFIGURED SON AND AN EMPTY POCKET

[“Glory and Taxes”]
(Key word: “Listen!”)

Matthew 17:1-9 – Transfiguration Vision

|| Mark 9:2-8; Luke 9:28-36

MT17:1 Now after six days[1] Jesus took with him Peter, James, and John[2] (the brother of James) and ascended with them to a very secluded place on a tall mountain.[3] MT17:2 And right before them Jesus was metamorphosed[4] – his face illuminated like the sun[5] and his cloak as white light.[6] MT17:3 And, look! they could see Moses and Elijah[7] speaking with Jesus. MT17:4 Peter responded and said to Jesus, “Master, if you wish I shall make three tents[8] – one for you and Moses and Elijah.” MT17:5 Yet while Peter was talking, look! a shining cloud rested over them, and, look! a Voice came from the cloud,[9] saying, “This is my beloved Son whom I approve[10] – listen to him.”[11] MT17:6 Now, hearing this the disciples were frightened and fell on their faces. MT17:7 Jesus approached the disciples and touching them, he said, “Rise and do not be afraid.” MT17:8 But, when the disciples looked up they saw nothing but Jesus himself. MT17:9 Now while descending the mountain Jesus charged[12] the three disciples: “Tell no one[13] about the vision[14] until the Son of Humankind[15] is raised from among those dead.”[16]

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[1] After six days: Mark 9:2 agrees though Luke 9:28 says, “But it happened about eight days after…” Some see the transfiguration as the fulfillment of what the Nazarene said earlier (Matthew 16:28). It ought to be observed that there is nothing in the “vision” which speaks of the arrival of Jesus’ kingdom in power.

[2] Peter, James, and John: Are these the primary foundation stones of the Congregation? Note in Mark 13:3 Andrew is added to a select group among the apostles.

[3] A very secluded place on a tall mountain: Or, KJV: into an high mountain apart; KNX: where they were along; LB: a high and lonely hill. Some believe this is that 9,000-foot mountain nearest Caesar Philippi, Mount Hermon.

[4] Jesus was metamorphosed: The Greek is METAMORPHOTHE. Or, KJV: transfigured; RHM: transformed; WMS: his appearance was changed; PME: his whole appearance changed before their eyes. Note a form of the word at Romans 12:2 and 2 Corinthians 3:18. According to Luke 9:29 this occurred “as he was praying.”

[5] Face illuminated like the sun: Or KJV: his faced did shine as the sun. Compare Daniel 12:3; Matthew 13:43; Revelation 1:14. Note, Exodus 34:29: “Moses did not know that the skin of his face emitted rays.” (NW) It is impossible not to include as a cross reference 2 Corinthians 3:7, 10, 15, 18 and the relationship with the “new covenant.”

[6] His cloak as white light: Or, ASV: garment became white as the light; RIEU: white as light itself. Mark 9:3 adds: “… far whiter than any clothes cleaner on earth could whiten them.” (Revelation 1:16)

[7] Moses and Elijah: Some see these two as representing the Law and the Prophets pointing to Messiah. The three are called “prophets.” The three all fast for 40 days. All three hear the Voice of God. All three are associated with the Name of God. All three are involved in the saving acts of God. Compare Malachi 4:4, 5. See notes on Revelation 11:5, 6.

[8] I shall make three tents: We note the spontaneity of Peter. Perhaps he expects these three to remain during the chilly night. He may create an evening bivouac from boughs and limbs of trees.

[9] Voice came from the cloud: This is the second of three cases where the Voice of God is heard, all in the presence of Jesus (Matthew 3:17; John 12:28). Peter gives his own inspired interpretation of this event at 2 Peter 1:16-18. The Voice is “God the Father.” The main point is the revelation of the “power and presence (PAROUSIA)” of our Lord Jesus Christ. Some wish to make this the second coming or that Parousia future from the days of Jesus and the disciples. (Matthew 24:3; 1 Corinthians 15:23; 1 Thessalonians 2:19; 3:13; 4:15; 5:23; 2 Thessalonians 2:1, 8; James 5:7, 8; 2 Peter 3:4; 1 John 2:28) Others see the parousia here as that first coming of the Nazarene.

[10] This is my beloved Son whom I approve: These are the words heard by John the Baptist and the Nazarene at his baptism (see notes at Matthew 3:17; Mark 1:11; Luke 3:22). Peter records the Voice at 2 Peter 1:17. The phrase is similar to a conflate of Psalm 2:7 and Isaiah 42:1. Peter is to quote the context of Psalm 2:7 later at Acts 4:24; and, Paul Psalm 2:7 exactly at Acts 13:33, 34. Both apply Psalm 2 to that period upon the resurrection and ascension of Jesus to heaven as envisioned by Daniel 7:13. It is curious that this is witnessed only by three of the apostles and these are later told not to tell anyone (the other apostles?) of the vision (Matthew 17:9).

[11] Listen to him: Here is the main point of the whole episodic vision: to charge these three apostles to hear or listen in obedience to the Son (Note Hebrews 1:1). Matthew was not present on this occasion so must have learned the details from Peter, James, or John; and this after the resurrection of the Son of Humankind. “Listen” is a word occurring often in the Gospels: Matthew 11:15; 13:9, 18, 43; 15:10; Mark 4:3, 9, 20, 23, 33; 7:14; Luke 8:8, 18; 14:35; John 10:3, 16, 27.

[12] Jesus charged: Or, ASV: commanded; KNX: ward; MOF: ordered.

[13] Tell no one: We may assume this included the other nine apostles. What an awesome charge to confidence – a lesson for many an elder to keep confidentiality. On this matter compare Paul’s own at 2 Corinthians 12:4.

[14] The vision: The appearance of “Moses” and “Elijah” were visionary not the real persons alive. One may ask how these men recognized Moses and Elijah?

[15] Son of Humankind: Search or Find Son of Man or Son of Humankind.

[16] Raised from among those dead: Or, KJV: risen again from the dead; MON: raised from the dead. The dead themselves are not to be raised until, a) the Parousia of Christ (1 Corinthians 15:23); and, b) the end of the Thousand Years (1 Corinthians 15:24; Revelation 20:5).

 

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Preceding

Matthew 16:24-28 – The Nazarene’s Commentary: A Disciple Must Disown Self

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Related

  1. “Listen to Him!”
  2. Matthew 17 – The Mount of Transfiguration
  3. Matthew 17:1-8 The Terrifying Transfiguration
  4. Tip of the Day, September 19 Lessons of the Transfiguration
  5. Monday Motivation: The Revealing of Glory
  6. On a high mountain
  7. On the Mountain
  8. What Happened On The Mountain; Learning Under Jesus
  9. Transfiguration
  10. The Transfiguration
  11. The Transfiguration the Feast of the Transfiguration,
  12. Here We Read About The Wonderful Transfiguration Of Jesus!
  13. The Transfiguration of Our Lord
  14. Divine Glory and Sacrificial Love
  15. God’s Voice is Heard at the Transfiguration
  16. The Glory of Jesus Christ is Revealed at the Transfiguration
  17. They Saw No One but Jesus Only
  18. Does the Father affirm Jesus the Messiah is his Son?
  19. She Reads Truth | Matthew 17 & 18
  20. Transfiguration – Divinization and the Transmigration of Souls
  21. Transfiguring Humanity—Reflections on the Transfiguration of Christ
  22. Moses, Elijah and Jesus (Plus Four) Meet on a Mountain: The Feast of the Transfiguration
  23. The Transfiguration of Christ
  24. The Transfiguration of the Lord
  25. 4. Witnessed the Transfiguration of Jesus
  26. Elijah & Elisha
  27. How Not to Be Terrified
  28. Acknowledge the Glory In You
  29. The Disciples’ Response to the Transfiguration

Calvin’s view on taking up the cross

24. Then Jesus said to his disciples.

As Christ saw that Peter had a dread of the cross, and that all the rest were affected in the same way, he enters into a general discourse about bearing the cross, and does not limit his address to the twelve apostles, but lays down the same law for all the godly. {1 } We have already met with a statement nearly similar, (#Mt 10:38). {2 } But in that passage the apostles were only reminded of the persecution which awaited them, as soon as they should begin to discharge their office; while a general instruction is here conveyed, and the initiatory lessons, so to speak, inculcated on all who profess to believe the Gospel.

If any man will come after me.

These words are used for the express purpose of refuting the false views of Peter {3 } Presenting himself to every one as an example of self-denial and of patience, he first shows that it was necessary for him to endure what Peter reckoned to be inconsistent with his character, and next invites every member of his body to imitate him. The words must be explained in this manner:

“If any man would be my disciple, let him follow me by denying himself and taking up his cross, or, let him conform himself to my example.”

The meaning is, that none can be reckoned to be the disciples of Christ unless they are true imitators of him, and are willing to pursue the same course.

He lays down a brief rule for our imitation, in order to make us acquainted with the chief points in which he wishes us to resemble him. It consists of two parts, self-denial and a voluntary bearing of the cross. Let him deny himself. This self-denial is very extensive, and implies that we ought to give up our natural inclinations, and part with all the affections of the flesh, and thus give our consent to be reduced to nothing, provided that God lives and reigns in us. We know with what blind love men naturally regard themselves, how much they are devoted to themselves, how highly they estimate themselves. But if we desire to enter into the school of Christ, we must begin with that folly to which Paul (#1Co 3:18) exhorts us, becoming fools, that we may be wise; and next we must control and subdue all our affections.

And let him take up his cross. He lays down this injunction, because, though there are common miseries to which the life of men is indiscriminately subjected, yet as God trains his people in a peculiar manner, in order that they may be conformed to the image of his Son, we need not wonder that this rule is strictly addressed to them. It may be added that, though God lays both on good and bad men the burden of the cross, yet unless they willingly bend their shoulders to it, they are not said to bear the cross; for a wild and refractory horse cannot be said to admit his rider, though he carries him. The patience of the saints, therefore, consists in bearing willingly the cross which has been laid on them. {4 } Luke adds the word daily  —  let him take up his cross Daily  —  which is very emphatic; for Christ’s meaning is, that there will be no end to our warfare till we leave the world. Let it be the uninterrupted exercise of the godly, that when many afflictions have run their course, they may be prepared to endure fresh afflictions.

– John Calvin

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Preceding

Matthew 10:24-31 – The Nazarene’s Commentary: Do Not Fear – Preach!

Matthew 10:32-39 – The Nazarene’s Commentary: I Came to Cause Division

Matthew 12:46-50 – The Nazarene’s Commentary: The True Family of Messiah

Matthew 16 Asking for signs from heaven

Matthew 16 Calvin’s view

Matthew 16 Spurgeon’s view

Matthew 16:1-4 – The Nazarene’s Commentary: The Signs of the Times

Matthew 16:5-12 – The Nazarene’s Commentary: Watch Out for the Leaven of False Teaching

Matthew 16:13-20 – The Nazarene’s Commentary: Building a Hades-Proof Congregation

Matthew 16:21-23 – The Nazarene’s Commentary: Think God’s Thoughts

Matthew 16:24-28 – The Nazarene’s Commentary: A Disciple Must Disown Self

Demanding signs or denying yourself

To follow Christ

Every one who would be Jesus his follower must sacrifice himself

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Additional reading

  1. Looking for True Spirituality 1 Intro
  2. To find ways of Godly understanding
  3. A great man does not lose his self-possession when he is afflicted
  4. The blessing of a broken leg

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Related

  1. The Unvarnished Truth Matthew 10:34-39
  2. Self Denial, and the Road to Greatness
  3. Growing in fortitude
  4. What Would Jesus Do
  5. Self-Denial — Is it a requirement of following Jesus the Messiah?
  6. Denying ourselves – the key to true and lasting joy!
  7. The Discipline of Self-Denial

Demanding signs or denying yourself

Matthew 16:1-4

We have read in the account of the evangelist Matthew (chapter 16) how once again Jesus was tested and how the Sadducees and Pharisees expressed what many people today also want to see, namely signs of Jesus and/or signs of God.

The religious leaders asked Jesus for a sign from heaven. They wanted proof that Jesus was sent from God (Matthew 16:1). Today there are still many who doubt Jesus was sent by God. There are lots of people who have made Jesus into their god but still are not quite sure what to believe and for sure do not really follow him.

At the beginning of our era the Nazarene master teacher Jeshua was in the midst of the chosen people of God. They had enough scrolls with ancient writings from sent ones from God or prophets who told about the man who would come to save the world. The son of man Jeshua or Jesus gave sight to the blind, hearing to the deaf, cleansed lepers, cast out demons, and preached with astounding authority. It seemed not enough to come to see he was a special man with special gifts which could only come from the Most High God above all gods.  What more did they want?

For those who could see that preacher and miracle maker, many did not come to realise the Son of God was standing right in front of them. Today a lot of people still can not see who Jesus really is.

A member of a small country Missionary Baptist Church who calls himself

a regular guy, who loves God and God’s Word. {About Me}

got to see how Jesus was

not a shy retiring type of man who always spoke words designed to make everyone feel “included.” {Jesus’ Challenge To Follow Him}

and writes

He sometimes told it just as it was, without mincing words. He rebuked evil and demanded obedience. No one was excluded from following, but those who chose to do so found the company to be exclusive. {Jesus’ Challenge To Follow Him}

Jesus knew for what reason he was here on earth. He knew very well his chosen position and wanted to do God His Will instead of following his own will. Naturally in case Jesus would have been God than Jesus would always have done His own will. But Jesus knew he had to deny himself and asked the same of his followers. They too had to become one with him and one with his God, the God of Israel, Who is Only One God Who is One and God of gods.

Jesus was willing to give his life for others and required this too from those around him. Jesus said to his disciples and to the people around him

“If anyone wishes to come after me, he must deny himself, and take up his cross and follow me.” {Matthew 16:24}

Anyone who wants to call himself “Christian” should followChristJeshua the Messiah. We must know it is not so easy as many think because discipleship is costly. As followers of Christ Jesus we must deny ourself [set aside selfish interests], and “take up his cross (or his stake)” [expressing a willingness to endure whatever may come] and follow him, which mean we have to believe in him and be conforming to his example in living and, if need be, suffering or perhaps dying because of faith in him. That last bit may be not something we have to face in these times, but in several countries many believers still have to do, plus it can well be we shall have to face a time where it shall happen or that we shall be tested in very fearful circumstances.

After Jesus had died and had shown himself after his resurrection, the apostle Paul was ready not only to be bound, but even to die at Jerusalem for the name of the master Jesus. {Acts 21:13} His knowledge of Christ led Paul to reassess the ways of truly pleasing and serving God. His re-evaluation indicates the profound and lasting effect of his experience of the meaning of Christ on the way to Damascus some twenty years before (Gal 1:15–16; Acts 9:1–22). He therefore wrote

But whatever things were gain to me, those things I have counted as loss for the sake of Christ. {Philippians 3:7}

What are the things you would not mind counting a loss or to consider as worthless for Christ, with the knowledge that Christ has shown you that what you once thought was valuable is worthless. We are surrounded with a lot of materials which seem to be very valuable, costing a lot. Lots of people give a lot of attention to what they have and like to show off their earthly goods. Today there is not so much interest in Jesus or in God.

For those who are interested in Jesus, the majority consider him to be God and do not see that he is the sent one and the anointed one from God (Moshiach; Mashiach; Messiah; Kristos or Christ). Jesus is anointed to be ‘King‘ in the Kingdom of God. This is a huge deal and a turning point for the disciples of which Peter recognised him as the Kristos or Christ and said

“You are the Messiah, the Son of the living God!” {Matthew 16:16}

Those who want to call themselves Christian should, like the apostles, grasp that Jeshua or Jesus of Nazareth is Messiah, or recognise Jesus as the Kristos – Christ or Messiah and as the son of the Living God. At the same time they should try to come to live and to be like Christ and should take him as their foundation of the church (not Peter). Paul the apostle in 1 Corinthians 3:11 ,tells us:

“For other foundation can no man lay, then that is laid, which is”,

not Simon Peter, but Jesus Christ.

“No other foundation can man lay, but that which is”.

From the early Messianic writings we learn the disciples of Christ talked about the gatherings they had and of small groups or congregations that formed. Jesus wanted that people became united under him and would come together to congregate, to gather, to meet as brothers and sisters. At their meetings they had to learn about the Word of God, studying the Scriptures. That would be the best way to come to learn the truth and to have a thoroughly grounded faith. And the roots have to go deep and become strong. Therefore each member in the group has to help the others. One of the difficulties being not to focus any-more on the worldly goods and aspects but on the heavenly matters.

The biggest thing Jesus wants from us is….us. As we grow in faith we put what we think we want aside, and come to see what He wants. Ultimately we will come to desire the same for ourselves as He desires for us. {Jesus’ Challenge To Follow Him}

To get to know what Jesus wants we have to read the gospels and learn from them. In a certain way it is also a matter of wanting to become a slave Of Jesus instead of being a slave of this world. When you want to call yourself a Christian you too should want to become a disciple, which means to be a “follower,” someone who adheres completely to the teachings of Jeshua (Jesus Christ), making them his rule of life and conduct. The Pharisees prided themselves in being disciples of Moses (John 9:28) but they had entered a lot of human teachings and rules in their teachings, like the contemporary churches also have done. The majority of so called Christian churches give more importance on human teachings and church doctrines instead of Biblical doctrines. As members of such churches people, like in the time of Jesus, are also confronted with the choice they should make.

The church in our Western capitalist society a is undergoing historical realignment. Until recently Christians have been divided mostly along denominational lines. But now Christian denominations are dividing within themselves between those who believe the Bible and those who do not.

Today we are confronted by the same choice the disciples of Jesus  and the people around Jesus had. We can either keep following those who keep to human doctrines and heathen rites or go for those who want to follow Jesus in all aspects. We can see that those who trust Scripture are now a remnant in many denominations. In some cases they are leaving their institutions behind because they can no longer participate in the disobedient course being taken by spiritually darkened leaders.

Our times are characterized by increasing scepticism towards God’s word and expanding secularism in every facet of life. As a result, biblical illiteracy is growing by leaps and bounds, and church participation is faltering.

We should know that Jesus should be our most important teacher, but that all the words of the other prophets are also of importance and that we, like Jesus, should always follow God’s Word and do the Will of God.

Though we can not be a direct disciple of Jesus, by his teachings, given to us by the Bible, we have enough instructions and guidance to become a real follower.

Christian discipleship is summed up in the Great Commission. After the resurrection and before Jesus ascended into heaven, the master teacher appeared one last time to his disciples (they were eleven in number at that time, since Judas Iscariot had betrayed Jesus and hanged himself). Christ had given such convincing proofs of his resurrection, as made their faith to triumph over doubts. He now solemnly commissioned the apostles and his ministers to go forth among all nations. This is the moment that he delivered the famous calling for disciples known as The Great Commission:

18 Then Jesus came and spoke to them, saying,

“All authority has been given to Me in heaven and on earth. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all things I have commanded you. And remember, I am with you always, even to the end of the age.”

Amen. {Matthew 28:18-20}

Christian discipleship continued to grow when the followers of Jesus gathered in Jerusalem and Peter outlined criteria for selecting a twelfth disciple to replace Judas Iscariot. The Scripture says they drew lots and the lot fell to Matthias. These men, who had previously been disciples, or followers of Jesus, were now to become apostles, or messengers. Their intention was to spread the Word, and beginning with Pentecost, when the Holy Spirit came and indwelt them for the first time, they did! (See Acts 1 and 2.) The purpose of the church of Christ is to teach the words of Jesus and bring unbelievers to belief in Christ as their Lord and Saviour; baptizing them, and teaching them to lead other unbelievers to saving faith in Jesus. A Godly environment of each community or church is key to the good health and continued success of the congregation.

even when you are only with a few nothing should resist to come together in somebodies house, like the first Christians did. They gathered in private as well in public houses. We too still can hold a gathering in our own house or find a place to meet with others. No matter our nationality, gender or bloodline we can call others to join us in peace to study the Word of God and to praise the Most High. We should spread the message of Christ and get others to believe they should have faith in the sent one from God.

16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. {John 3:16-17 New International Version}.

We should show to others the one who can be a light for everybody. We can proof to them that when they together with us want to follow Jesus they don’t have to walk in darkness any more, because they will have the light that leads to life. {John 8:12}

Thanks to the faithfulness of those apostles, who clearly understood their role as messengers of Christ, we have their gospels and letters to go by. Later, when Paul was added to their number (by virtue of his Road to Damascus encounter with the risen Christ), he wrote letters to all the churches he helped create. These books and letters became part of the New Testament of God’s Word, and unlike those first disciples, we have all of Christ’s instructions at our fingertips!

Sharing the message of Jesus we can give everybody around us the opportunity to come to see that Jesus is the way to God and God’s ultimate means of revealing Himself to us.

The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. {Hebrews 1:3 New International Version}

We have Jesus now as our mediator between God and us. We need no other mediator between God and us. He is also our best high priest. For making “church” we all have to work together in the spirit of Christ. Our faith in Jesus and in his heavenly Father should be the fuel that keeps our aircraft of our life flying.

With faith, you are on the go, there is no stumbling block on the way. All mountains are made plains. {Understanding the power of faith}

United as brethren and sisters, as sons and daughters of God, you shall find you shall be able to accomplish more than on your own. Surrounded by big institutions or well-known denominational churches it demands courage to step out of them and to go for a smaller church or just for meeting with other people who prefer just to keep to the inspired and infallible Word of God. But be sure it pays to choose the right path and to believe in the sent of God who gave his life for sinful humanity.

Are you a person who wants more signs than the one God has given the world? Do you need other proofs that Jesus is the sent one from God, His only begotten son, who by giving his life brought salvation by paying the full ransom price?

Are you preferring to belong to the main churches which keep to human doctrines, feasts and rites, or do you prefer to follow Jesus and keep to the God given feasts and rituals?

Are you willing to keep following the world or willing to follow Jesus?

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Preceding

Ezekiel 18:4 – What the Bible teaches about Soul and Spirit

More than just a man with authority of speaking

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #5 Matthew 7:28-29 – The Crowd’s Reaction

Matthew 9:32-34 – How others look at the blind, speechless and demoniac being healed

Matthew 9:35-38 – Looking at Jesus our shepherd

Matthew 10:24-31 – The Nazarene’s Commentary: Do Not Fear – Preach!

Matthew 10:32-39 – The Nazarene’s Commentary: I Came to Cause Division

Matthew 12:46-50 – The Nazarene’s Commentary: The True Family of Messiah

Matthew 16 Asking for signs from heaven

Matthew 16 Calvin’s view

Matthew 16 Spurgeon’s view

Matthew 16:1-4 – The Nazarene’s Commentary: The Signs of the Times

Matthew 16:5-12 – The Nazarene’s Commentary: Watch Out for the Leaven of False Teaching

Matthew 16:13-20 – The Nazarene’s Commentary: Building a Hades-Proof Congregation

Matthew 16:21-23 – The Nazarene’s Commentary: Think God’s Thoughts

Matthew 16:24-28 – The Nazarene’s Commentary: A Disciple Must Disown Self

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Additional reading

  1. Jehovah God Almighty greater than all gods
  2. What sort people of faith do we want to be
  3. Truth, doubt or blindness
  4. Knowing The Truth and Loving The Truth
  5. The true light in recorded words
  6. A Book to trust #2 Book of Truth
  7. A Book to trust #6 True God and true words
  8. Torah hanging on two commandments and focussing on a Mashiach
  9. Messianic prophesies 1 Adversary – Root of the first prophecy
  10. Messianic prophesies 2 Adversary – Root of the first prophecy
  11. Fog, brass and light for the eyes
  12. The Right One to follow and to worship
  13. Why think that (2) … Jesus claimed to be something special
  14. Concerning Christ #1 A god or the God, a son of man and son of God
  15. Concerning Christ #2 Divine source, connection and divine human being
  16. The sent one from God
  17. Jesus begotten Son of God #3 Messiah or Anointed one
  18. Anointing of Christ as Prophetic Rehearsal of the Burial rites
  19. What Jesus did: First things first
  20. Necessity of a revelation of creation 3 Getting understanding by Word of God 1
  21. Salvation, trust and action in Jesus #3 as a Christian
  22. A call easy to understand
  23. Holiness and expression of worship coming from inside
  24. The first on the list of the concerns of the saint
  25. Discipleship way of life on the narrow way to everlasting life
  26. Fellowship
  27. Seeds and weeds for being the greatest nation
  28. Americans their stars, pretension, God, Allah and end of times signs #2 War on God’s Plan, Name and title
  29. Jesus, A way given to find the right way to God
  30. Authority given to him To give eternal life
  31. Sayings of Jesus, what to believe and being or not of the devil
  32. That everyone may honour the Son and sent one from God
  33. Thought for Wednesday Believe in the one God has sent
  34. The saviour Jesus his human side
  35. Not being saved by faith in Christ alone
  36. Memorizing wonderfully 70: Philippians 2:6 Who, being in the form of God
  37. The habitual misreading of John 1 and the ‘Word being God’ #1
  38. The habitual misreading of John 1 and the ‘Word being God’ #2
  39. Memorizing wonderfully 42 Equality with God & doing nothing of himself
  40. Memorizing wonderfully 44 Showing the works from his Father
  41. Memorizing wonderfully 46 Believe in the sent one from God, who is the Way to God
  42. Memorizing wonderfully 49 John 17:1-11 The sent one from God and eternal life
  43. Memorizing wonderfully 52 Acts 7:56: the Son of man standing on the right hand of God
  44. Our life depending on faith
  45. Which is worse–works without faith, or faith without works?
  46. Beautiful feet of those who announce the good news
  47. An atoneless religious system or a hope giving religious system
  48. Catholicism, Anabaptism and Crisis of Christianity
  49. Christianity primarily a matter of imitation
  50. United people under Christ
  51. Congregate, to gather, to meet
  52. Jewish and Christian traditions of elders
  53. A House for God in our 21st century

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Related

  1. You are Invited
  2. The Set Up
  3. Sent by Christ; March 27, 2018
  4. 15th Sunday of the Year: Sent by God for work in the world.
  5. 15th Sunday of the Year: Called by God. Catholic Inspiration
  6. Are You Willing to Submit Your Will to God?
  7. Submitting Your Will to God Simplifies Your Life
  8. God First, Then Extras
  9. Discipleship
  10. Why Discipleship Weirds Me Out
  11. The Tree of Life: thoughts on discipleship and roots
  12. “Evangelism” or “telling God’s story”?
  13. A Worthy Life
  14. Out of the Abundance of the Heart
  15. Saved, healed and delivered
  16. Grasping the Gospel
  17. Get Down With the Program, Preacher!
  18. When Process Stops So Progress Can Happen
  19. The Theology of Jesus: Part 9 Ecclesiology
  20. Christ Is The Light Of The World.
  21. Following Jesus
  22. Take Up Your Cross And Follow Christ
  23. Lenten readings – Christ is the way to the light – the truth and the life
  24. Follow, Carry the Cross

Matthew 15:29-31 – The Nazarene’s Commentary: Jesus Cures

Matthew 15:29-31 – Jesus Cures

MT15:29 From there Jesus went overland to the shores[1] of the Sea of Galilee. He climbed a mountain and was sitting there. MT15:30 Now many crowds approached him with their lame, maim, blind, mute, and many others. They cast them before the feet of Jesus and he cured them all. MT15:31 And the crowd was awestruck[2] seeing the mute speaking, the lame walking, and the blind seeing. They glorified the God of Israel.[3]

*

[1] Overland to the shores: Another fifty mile walk inland.

[2] Awestruck: Or, KJV: wondered; TCNT: astonished; NEB: amazement.

[3] They glorified the God of Israel: Compare Matthew 9:33 and Revelation 11:13. Jesus is not attracting attention to himself but to his God. The crowd does not glorify Jesus, but rather his Father.

+

Preceding

Matthew 15:1-20 – The Nazarene’s Commentary: Tradition and the Heart

Matthew 15:21-28 – The Nazarene’s Commentary: Giving Bread to Puppies

+++

Related

  1. Miracle worker
  2. Bible Study Notes on Matthew 15:29-39 – 20180119
  3. Healed by the Faith of the Son of God
  4. Who Needs Your Kindness Today?
  5. Come To Jesus 101

Matthew 13 – Parables on Kingdom mysteries

CHAPTER THIRTEEN:
PARABLES ON KINGDOM MYSTERIES

Today we start looking at Jesus presenting some parables to those who were around him. In these times coming closer to the end times we do find lots of people who claim that they do not have to do any works any more because they are saved. For them it is clear that we do not have to do anything any more because (according to them) by the death of Christ all sins are forgiven, so it does not matter any more if we do some sins.

This thirteenth chapter for some Americans  bearing a number that brings misfortune, may bring bad luck in the end of their life, because they did not want to see that they still had to do a lot of work to make sure to go through the small gate of the Kingdom of God.

The followers and disciples of the Nazarene master teacher wondered why this eloquent rabbi so many times told stories which where not always so clear or were in a form of a parable. When the talmidim asked their master why he used stories to teach the people and spoke to them in parables, Jesus answered,

“You have been chosen [L It has been granted/given to you] to know [understand] the secrets [mysteries] about the kingdom of heaven, but others cannot know these secrets [L it has not been given/granted to those others].

With such a remark you may question who might be chosen to get to know those secrets Jesus was talking about. We must know that Jesus was sent by his heavenly Father to bring the Good News of the Kingdom of God. That Only One True God gave the whole world His son. He was not for just a few. But it is up to all people to come to recognise the sent one from God and to accept him as the sent one from God and as the son of God. Depending on what people want to believe and who they want to follow they shall either be able to receive insight and come to understanding, or as Jesus warns those around him, when they prefer to hold fast on human traditions and human teachings instead of Scriptural teachings they will not be able to see clear, because first of all those human dogma‘s make it often very confusing for people or trick them in the wrong teachings. The apostle Matthew tells us in the previous and this chapter that we should open our ears and eyes and come to see the one who God has sent, so that by listening to the words of the master (instead of those of so called theologians) God shall see the heart of each individual and let His calling ripen so that understanding will be given more, and they will have all they need [an abundance]. But those who keep doubting or do not accept that Jesus is the sent one from God shall have more difficulties to understand what is said. Those who close their heart for God and His sent one shall receive not so much understanding. We are even warned it can be worse, namely that even the knowledge or understanding they have will be taken away from them. This is why Jeshua (Jesus Christ) uses stories to teach the people [L speak in parables]: because we might see a lot of people who look, but do not really want to see and to perceive.

Today we do find lots of godless people, but also lots of people who call themselves Christian, but do not adhere the teachings of Jesus Christ, neither do they worship the God of this Nazarene master teacher from the tribe of David. Jeshua, being born in a devout Jewish family (Essene family) worshipped the Only One True God Who is One and not three. He also wanted people around him to come to know that One God of Israel. He too could see that lots of people loved human traditions and preferred to keep to the words of philosophers and people who worked in the temples, but had introduced own findings in their teachings instead of keeping to the Torah.

Those people who liked those in charge of the temple and loved what they wanted to hear instead of loving what the Torah really said are exactly the same as the ones who today hang on the lips of the clergy but do not read the Bible or Word of God. They hear, but they don’t really hear or understand. So we can see how the things Isaiah said in his prophecy were already fulfilled in Christ’s days, but still count for today too.

In these present times we also see lots of people who have taken them their own idols and gods and who are drifting about from one sort idea or hype to an other. They might sometimes listen with half an ear or go from one group to an other to listen and to keep on hearing or listen intently, but they will not understand.

We should listen to Jesus carefully and take care that we shall not become some one he could see around him who was looking but not seeing. Let us make sure that we look intently and have ears for what Jesus as son of God and authorised person of God has to tell us. Let us make sure that we come to hear, see and learn to perceive and comprehend.

We should not mind what others do find about our belief. Believing in only One God shall not be liked by many. Those who follow Jesus as their brother and not as their god shall receive a lot of opposition. Many shall try to thwart those who accept Jesus as the son and do not take him as their god. For the minds [hearts] of these people have become stubborn [dull; calloused; hardened] and we should know that they do not [hardly] hear with their ears, and they have closed their eyes.
Otherwise they might see with their eyes and hear with their ears. They might really understand in their minds [with their hearts] and come back [turn; return] to Jesus and be healed, because the God of Israel is a God of order and God of clarity, loving His children and prepared to receive them back, when they where gone. But the world shall have to know that good and evil shall become separated. It is totally wrong to think that all people would come into heaven or into the Kingdom of God. Therefore Jesus gives us all those stories or parables so that we shall come to see and understand that we should be working at ourselves and have to be building ourself up in good soil, so that we can grow properly and become fruitful.

In Mark and Luke (Mark 1:21-28; Luke 4:31-37) we learn that people were astonished at Jesus his teaching because his message had authority. We may not forget that this authority came from his heavenly Father, Jehovah God. Those who were given to him to listen to him he told about the Law (Matthew 5:17-20) of which Jesus did not come to abolish this or the Prophets, like those who say we do not need to do works believe. They forget that Jesus came to fulfil those writings and to make clear what we should or should not. In the fifteenth chapter we shall come to hear Jesus talking about purity and hear his warning against false teachings. In chapter 18 comes then the parable of the person who cannot forgive. Luke gives us the parable of the good Samaritan and is not afraid to show how Jesus criticises the religious leaders and tells the story of the rich fool, like we may encounter many (Luke 12:13-21).

Too many people do forget that they have to prepare themselves for the return of Christ (Luke 12:35-48). Too many people do forget what it means to walk on the right path, which is only a narrow road and that all people shall have to make their own choice and should make every effort to enter through the narrow door, because Jesus tells us that many will try to enter and won’t be able. And that is a recurring idea in the teachings of Christ.  (Luke 13:22-30)

It is not because Matthew does not tell about the parable of the lost coin, showing the importance to repent (a work to be done) (Luke 15:8-10) or the lost son (Luke 15:11-32) (to return to the Father) or about the dishonest manager (Luke 16:1-18) that we must not pay attention to the stories and warnings not told by Matthew.

To come to know the secret of the kingdom of God which has been given to the apostles we should learn from all those parables, not forgetting to look for willing to understand and to perceive.

+

Preceding

True God giving His Word for getting wisdom

Daily portion of heavenly food

From Bibles and other religious writings and those who witness for Jehovah

Matthew 11– Intro to The Nazarene’s Commentary: Encouragement for John and Reproach for cities

Matthew 12:46-50 – The Nazarene’s Commentary: The True Family of Messiah

False teachers and false prophets still around

Christians having the right heart to call others to go to God

Sharing the depth of God’s riches and wisdom and knowledge

++

Additional reading

  1. Souls and Religions with Nirvana and light
  2. Blindness in the Christian world
  3. Fog, brass and light for the eyes
  4. Science, belief, denial and visibility 2
  5. Coming to understanding from sayings written long ago
  6. the Bible – God’s guide for life #9 Gospels not only place to find ‘the mind which was in Christ’
  7. The Metaphorical language of the Bible
  8. Jehovah steep rock and fortress, source of insight
  9. Daily Spiritual Food To prepare ourselves for the Kingdom of God
  10. Words to inspire and to give wisdom
  11. Digging in words, theories and artefacts
  12. Hearing words to accept
  13. Outflow of foundational relationship based on acceptance of Jesus
  14. Atonement And Fellowship 3/8Missional hermeneutics 2/5What is a Christian?
  15. Only six of ten commandments of God still important to British Christians
  16. Not being saved by faith in Christ alone
  17. When having found faith through the study of the Bible we do need to do works of faith
  18. Two states of existence before God
  19. Sanctification and How To Pursue It
  20. Responsibility bigger than those who talk about worldly matters
  21. Thought for those who think it is not necessary to do any works any more
  22. Today’s thought “Blessed people …” (July 27)
  23. Knowing The Truth and Loving The Truth
  24. Clothe yourselves with compassion, kindness, humility, gentleness and patience
  25. Actions to be a reflection of openness of heart
  26. A race not to swift, nor a battle to the strong
  27. At the end of your life

+++

Related reading
  1. Jesus Didn’t Tell Parables for the Reason You Think
  2. Are You Teaching Your Kids About the Parables of Jesus?
  3. Of Sheep and Parables
  4. It stopped with them Only Listening
  5. Deceiving Yourself
  6. Kingdom of God
  7. ​ Which one are you?
  8. “And you—what are you saying about me? Who am I?” ~Jesus
  9. What Jesus Said
  10. “Thou Lovest Righteousness and Hatest Wickedness”
  11. what we see often depends on how we look
  12. “For out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders.” ~Jesus
  13. Unlearning to Learn
  14. Fruitful Living
  15. The Kingdom of God is like a Farmer Growing Crops
  16. Four Prayers Based on the Parable of the Soil-Sower (Matthew 13, Mark 4, Luke 8)
  17. “You’ve been given insight into God’s kingdom. You know how it works. Not everybody has this gift, this insight; it hasn’t been given to them.” ~Jesus
  18. Matthew 13丨C. H. Spurgeon
  19. Matthew 13丨John Calvin
  20. When God is Important to Us, We Find Joy
  21. Upside Down Kingdom Parables: No Cost Too Great
  22. Choose the Giver over the gift.
  23. Upside Down Kingdom Parables: Wheat and Weeds (pt. 1)
  24. Listen
  25. Don’t Be Surprised By Gospel Rejection
  26. AW Pink (1886-1952): The Prophetic Parables (p1)
  27. Cultivating Your Heart for a Spiritual Harvest
  28. God’s Kingdom: the Word
  29. Matthew 15: Watch your mouth
  30. Understanding Parables
  31. Trained By The Rabbi
  32. Matthew 25:1-13 ESVThe World as the Field

Matthew 12:31-32 – The Nazarene’s Commentary: Blasphemy against the Pneuma

Matthew 12:31-32 – Blasphemy against the Pneuma

|| Luke 12:10

MT12:31 “Because of this I tell you: Every human sin[1] and blasphemy[2] will be canceled,[3] but blasphemy against the Pneuma[4] will not be canceled. MT12:32 And so whoever speaks a word against the Son[5] of Humankind – it will be canceled. However, anyone who speaks against the Holy Pneuma,[6] it will not be canceled – not in this Age,[7] nor in the New Age.[8]

*

[1] Every human sin: This is the first case of the word “sin” from Jesus’ mouth. The word occurs only 3 times in Matthew (See Matthew 18:15, 21).

In cartoons and comics, profanity is often depicted by substituting symbols for words (“grawlixes” in the lexicon of cartoonist Mort Walker)

[2] Blasphemy: The Greek is BLASPHEMIA and is also rendered: RHM: profane speaking; TCNT: slander; GDSP: abusive speech; WEY: impious word.

[3] Canceled: The Greek is APHETHESETAI. See the notes on Matthew 6:12. Often translated “forgive.” In the case of judgment it means: Not Guilty; or, Guilty. Strong’s’ No. 863; aphiemi {af-ee’-ay-mee} Word Origin: from 575 and hiemi (to send, an intens. form of eimi, to go); Word Usage in KJV: leave, 52; forgive, 47; suffer, 14; let, 8; forsake, 6 let alone, 6; misc, 13.

[4] Blasphemy against the Pneuma: Note, the Nazarene says nothing about ‘blasphemy against God.’ How could one sin against Jesus (if he were The God) and not against the holy spirit? Jesus uses Pneuma as the unseen power of God. It is the same as sinning against God Himself. It is abusive speech against God’s way of doing things and those upon whom He has placed His Pneuma. Note the words of the Pharisees: they accuse of Jesus’ work as that of the Devil! Many have pained themselves out of dread they have sin against the spirit. If some so condemn themselves, it is likely they have not sinned so. Those who have blasphemed God have no repentance (Hebrews 6:4ff).

[5] Speaks a word against the Son: Note what comes later about how a person’s words either justify or condemn. Even abusive speech against the Son may be forgiven. Many have used “Jesus Christ” as a profane curse or “swear word.” Jews throughout the age have spoken against Jesus and cursed his name. Even this is forgiven.

[6] Speaks against the Holy Pneuma: Note what the Pharisees have done: they have called someone anointed with the spirit as demonized – under the influence of Satan. The speech is not against the Pneuma directly but that agent of God’s unseen spiritual pressure that accomplishes His will. This is very similar to Matthew 5:22 – addressing a genuine servant of God as an “apostate.” See notes on Matthew 5:22.

[7] Age: The Greek is AIONI. The closest English word is eon, aeon. So the closest would be, “this eon or that to come.” Strong’s Exhaustive Concordance defines it as, 1) for ever, an unbroken age, perpetuity of time, eternity; 2) the worlds, universe; 3) period of time, age. The word occurs many times with a wide range of meaning. Other renderings are: KJV: this world; TCNT: present age; NWT: system of things. There are two ages from Jesus’ standpoint: this one, and the next.

[8] New Age: Inferred. Or, KJV: world to come; TCNT: the age to come.

+

Preceding

Matthew 12:1-8 – The Nazarene’s Commentary: Something Greater than the Temple

Matthew 12:9-21 – The Nazarene’s Commentary: Is It Lawful to Cure on the Sabbath?

Matthew 12:22-30 – The Nazarene’s Commentary: the Charge of Demonism

++

Additional reading

  1. There can only be hope when there is a will to be and say “I am”
  2. Icons and crucifixes
  3. Americans their stars, pretension, God, Allah and end of times signs #1 Abrahamic religions

+++

Related

  1. You Have Just Learned the Secret of All of Life, and Seen into Infinity
  2. On Purpose
  3. Jesus is the one!
  4. New Age Quackery?
  5. Wednesday 5/2 ~ People are asking, “Who is the Higher Power?”.
  6. The Search for Truth
  7. Have You Committed the Unpardonable Sin?
  8. Matthew 12, Jesus, Lord of the Sabbath,blasphemy against the Holy Spirit, the sign of Jonah, Jesus’ brothers and sisters.
  9. Blasphemy
  10. On blasphemy
  11. The root of blasphemy
  12. The Status Quo as Blasphemy of the Spirit
  13. Jesus and Beelzebub
  14. Wednesday 3/28 ~ The Holy Spirit is what?
  15. Blasphemy is an offence in a part of the UK!

Matthew 11:25-30 Encouragement for John and Reproach for cities 6 Taking Jesus’ Yoke and Becoming Disciples

11:25-30 – Take My Yoke and Become Disciples

|| Luke 10:21, 22

MT11:25 During that period Jesus gave a response: “I openly confess to You, Father, Lord of heaven and earth,[1] because You hide[2] things from sophists[3] and intellectuals[4] and reveal them to babies. MT11:26 Yes, Father, because to do it this way is by your good will.[5] MT11:27 Everything has been given me[6] by my Father. No one perfectly knows[7] the Son but the Father. Nor does anyone know the Father perfectly but the Son; and whom ever the Son wishes to unveil [Him].[8] MT11:28 Come to me all those burdened by toil[9] and I will refresh you.[10] MT11:29 Pick up my yoke[11] and learn from me,[12] because I am meek and humble in heart,[13] and you will find refreshment for your souls. MT11:30 For my yoke is kind[14] and my load is light.”[15]

*

Matthew 11:30: For my yoke is kind and my load is light.

[1] Lord of heaven and earth: The Father is “Lord of heaven and earth,” and thus the Lord of Jesus. Compare Psalm 110:1 KJV. The designation is only used of the Father of the Son (Luke 10:21; Acts 17:24).

[2] Hide: The Greek is EKRYPSAS.

[3] Sophists: The Greek is SOPHON and may be rendered KJV: wise; WEY: sages. Compare 1 Corinthians 1:27.

[4] Intellectuals: The Greek is SYNETON and may be rendered: IB: cunning; KJV: prudent; STR: understand, discerning (1 Corinthians 1:19 = BER: keenness of the sagacious; TAY: the most brilliant).

[5] To do it this way is by your good will: Or, KJV: so it seemed good in thy sight; WEY: for such has been Thy gracious will; BECK: for wanting it to be that way.

[6] Everything has been given me: This is explained in John 5:19-47. God could not have everything given to Him for He already possesses everything.

[7] Perfectly knows: The Greek is a heightened form of knowing, EPI-GINOSKEI – not just an intellectual understanding but a perfect relationship. Note the “holy spirit” is absent from this formula. Others render the word: RHM: fully knoweth. Compare John 1:18.

[8] And whom ever the Son wishes to unveil [Him]: The Holy Spirit is absent here. Why does the Son not include the Holy Spirit in the formula? Does the Son reveal the Father to the Holy Ghost? The word “unveil” is from the Greek APEKALYPSAS and related to the word for the Book of Revelation. Others render this: KJV: reveal; AMP: make Him known; KIT: uncovered.

[9] Burdened by toil: Or, KJV: labour and are heavy laden; WEY: toiling and burdened; PME: weary and over-burdened; NEB: those who work hard, whose load is heavy (Isaiah 55:2).

[10] I will refresh you: Or, KJV: give you rest; WMS: lead you into rest. A person who comes to the Nazarene is not further burdened but feels a sense of relief and liberation.

[11] Pick up my yoke: Some effort is required. Others render this: NEB: bend your necks to my yoke. Compare Galatians 5:1.

[12] Learn from me: Two things are required: a yoke and an effort to learn. This course of discipleship is not without a yoke, nor without effort to learn the teachings of the Master. BAS: let me be your teacher.

[13] I am meek and humble in heart: Or, TCNT: gentle and lowly-minded. Despite his credentials and authority as stated in verse 27 the Messiah is not arrogant or puffed up with self-importance. One feels the simple, poor, and lowly felt free to approach Jesus freely with their pain and problems. Though Moses is described as “the meekest of men” Jesus is clearly the meekest of all who have ever lived (Numbers 12:3).

[14] My yoke is kind: Or, KJV: easy. Though the disciple is under a yoke – indicating this is not a freedom from work – this yoke fits well and is shared with the strongest shoulders known among men. The law forbade the yoking of two animals of different strengths and yet here we have exactly that. NOR: my yoke fits so easily.

[15] Load is light: There is a load though it is described as light. Others render this: KJV: my burden light.

+

Preceding

Matthew 11:1 Encouragement for John and Reproach for cities 1 Twelve Sent out to Teach

Matthew 11:2-6 Encouragement for John and Reproach for cities 2 Imprisoned Baptist Encouraged

Matthew 11:7-15 Encouragement for John and Reproach for cities 3 John the Baptist and the Kingdom Goal

Matthew 11:16-19 Encouragement for John and Reproach for cities 4 Impossibility of Pleasing Everyone

Matthew 11:20-24 Encouragement for John and Reproach for cities 5 Reproached Cities a Lesson for Judgment Day

+++

Related

  1. #7 Jesus
  2. February 4 @ Matthew 11-13
  3. 14th February 2018 Matthew 11:29
  4. Invitation to rest (Matthew 11:25-29)
  5. I Will Give You Rest
  6. “I give you praise, Father, Lord of heaven and earth”
  7. Scripture Sunday, January 21, 2018 Take my yoke upon you, and learn of me
  8. Easy yoke and light burden
  9. The Right Load
  10. “Yea!!!-The Yoke Is Coming Off!!!”
  11. Rest In Your Labor For The Lord
  12. Find God’s Rest
  13. The Business of Busy-ness

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