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Matthew 15:1-20 – The Nazarene’s Commentary: Tradition and the Heart

CHAPTER FIFTEEN:
TRADITION AND THE HEART, GIVING CRUMBS TO PUPPIES,
FEEDING 4000

[“The Mouth and the Heart”]
(Key Word: Traditions)

Matthew 15:1-20 – Tradition and the Heart

|| Mark 7:1-23

MT15:1 Now scribes[1] and Pharisees from Jerusalem[2] approached Jesus, saying, “Why do your disciples[3] transgress the traditions of the Ancients?[4] MT15:2 For they do not wash their hands[5] when eating bread.” MT15:3 Jesus responded to them, asking, MT15:4 “For The God said, ‘Honor your father and mother.’[6] [Exodus 20:12] And also, ‘Let the person who says a bad word against[7] father or mother be put to death.’ [Leviticus 20:9] MT15:5 But you teach, ‘Whatever I have to help[8] my father or mother is a Temple-offering consecrated to God’[9] – MT15:6 such a person does not honor[10] father at all. You have invalidated the Word[11] of The God by your own tradition. MT15:7 Hypocrites, Isaiah gave a good prophecy[12] about you when he said, MT15:8 ‘This people honors Me with their lips but their heart is distant. MT15:9 Their worship is worthless[13] because they teach human commandments as doctrine.’” [Isaiah 29:13] MT15:10 Now Jesus called the crowd to gather close, telling them, “Listen carefully and understand:[14] MT15:11 Not what enters the mouth defiles a person,[15] but what pours out of the mouth defiles a person.” MT15:12 Now the disciples approached Jesus, telling him, “Do you know you offended the Pharisees[16] by what they heard you say?” MT15:13 Jesus answered them, “Every plant[17] not planted by my Father will be pulled out by the roots. MT15:14 Leave them alone.[18] They are blind guides.[19] So, if someone blind guides another blind person, they will both fall into a pit.” MT15:15 Peter responded to Jesus, “Make the parable clear to us.” MT15:16 Jesus told them, “Are you still without understanding?[20] MT15:17 Are you unaware that everything entering the mouth passes through the belly[21] and is expelled into a sewer?[22] MT15:18 But the words pouring out of the mouth originate from the heart.[23] Those are the things which defile a person. MT15:19 For it is from the heart these originate:[24] evil dialogue,[25] murders, adulteries,[26] fornications,[27] thieveries,[28] perjuries and slander,[29] abusive speech.[30] MT15:20 These are the things defiling a person. Eating with unwashed hands does not defile a person.”

*

[1] Scribes: BECK: Bible scholars.

[2] From Jerusalem: Over 100 miles.

[3] Your disciples: They do not accuse Jesus. Had these Jews witnessed some habit of the disciples not to ceremonial wash their hands before eating? Or, is this a rumor?

[4] Transgress the traditions of the Ancients: Or, GDSP: break the rules handed down by our ancestors; KJV: elders.

[5] Wash their hands: Or, AMP: for they do not practice [ceremonially] washing. Compare 2 Kings 3:11. “The Pharisees and all the Jews do not eat unless they wash their hands up to the elbow.” (Mark 7:2-5) The Babylonian Talmud (Sotah 4b) places eating with unwashed hands equal to intercourse with a prostitute.

[6] Honor your father and mother: From the Ten Commandments (Exodus 20:12; 21:17). Paul also quotes the “first commandment with a promise.” (Ephesians 6:2) The English word “honor” is from the Greek TIMA from which the name Timothy comes.

[7] Says a bad word against: Or, KJV: curseth; ASV: speaketh evil of; NWT: reviles. Jesus quotes Leviticus 20:9. Compare Leviticus 20:9; Deuteronomy 27:16.

[8] Whatever I have to help: ASV: that wherewith thou mightest have been profited by me; RIEU: all the support you might have; RSV: what you would have gained from me; GDSP: anything of mine that might have been of use to you.

[9] Is a Temple-offering consecrated to God: ASV: is given to God; RIEU: temple-offering. The New Jerusalem Bible footnote explains: “Property thus made over by vow assumes a sacred character.… Such a vow in fact was only a legal fiction.… Though the rabbis acknowledged its impiety they sustained its validity.”

[10] Does not honor: Jesus infers this “honor” is of a material kind not a mere matter of respect. The children who do not care for elderly parents dishonor them and violate the commandment. Compare 1 Timothy 5:4, 8. The Greek word TIME means honor, esteem, value, or preciousness. The verb TIMAO also means “set a price on” (Matthew 27:9); the noun TIME caries the sense of price or value (Matthew 27:6; Acts 4:34); and the adjective TIMIOS means esteemed, dear, or valuable (Acts 5:34; 20:24; 1 Corinthians 3:12).

[11] You have invalidated the Word: Or, MOF: you have repealed the law of God; GDSP: you have nullified what God has said; PME: empties the commandment.

[12] Isaiah gave a good prophecy: The quote is of Isaiah 29:13. The context in Isaiah is also referenced by Romans 11:9; Colossians 2:22; 1 Corinthians 1:19. Or, KJV: well did Esaias prophesy; MOF: it was indeed of you that Isaiah prophesied; PME: Isaiah described you beautifully; RIEU: how right Isaiah was.

[13] Their worship is worthless: Or, WMS: their worship of me is an empty show.

[14] Listen carefully and understand: Or, KNX: listen to this, and grasp what it means.

[15] Defiles a person: Or, PME: makes him common or unclean.

[16] You offended the Pharisees: Or, ME: are deeply offended; GDSP: were shocked to hear you. The disciples seem concerned by Jesus did not come to please everyone. The Greek word here is ESCANDALISTHESAN: they thought what he said scandalous.

[17] Every plant: He infers the scribes and Pharisees.

[18] Leave them alone: Or, KNX: let them say what they will.

[19] Blind guides: Or, KJV: blind leaders. Knowing what he has already said was offensive, the Nazarene comes back with an even more direct inference.

[20] Are you still without understanding: Or, RHM: without discernment; GDSP: have even you no understanding; BAS: are you, like them, still without wisdom; RIEU: You too? Still so dull? Jesus is not caring one twit whose toes he steps on: either the clergy or his own disciples. Raised to respect the clergy, it is possible the disciples do not yet discern the gulf which exists between Jesus and the religious hierarchy.

[21] Passes through the belly: Or, WEY: stomach; NWT: intestines.

[22] Expelled into a sewer: WEY: afterwards ejected from the body; NWT: discharged into the sewer.

[23] Originate from the heart: NEB: has its origins in the heart; PME: comes from his heart and mind. Compare James 1:14, 15.

[24] These originate: Mark 7:20, 21 adds several characteristics: “injurious reasonings issue forth: fornications, thieveries, murders, adulteries, covetings, acts of wickedness, deceit, loose conduct, an envious eye, blasphemy, haughtiness, unreasonableness.” (NWT)

[25] Evil dialogue: The Greek is DIALOGISMOI PONEROI. Or, KJV: evil thoughts; KNX: wicked designs.

[26] Adulteries: Or, BAS: broken faith between the married.

[27] Fornications: The Greek is PORNEIAI and is drawn from “prostitution.” Or, MOF: sexual vice; GDSP: immorality; BAS: unclean desires of the flesh.

[28] Thieveries: MOF: stealing.

[29] Perjuries and slander: Or, KJV: false witness; NWT: false testimonies.

[30] Abusive speech: The Greek is BLASPHEMIAI. Or, KJV: blasphemies; ASV: railings; RHM: profane speaking; WEY: slander.

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Preceding

Matthew 14:35-36 – The Nazarene’s Commentary: If They Might Just Touch Him

Matthew 15 An argument with the Scribes – Teachers and traditions

Matthew 15 Calvin’s view

Matthew 15 Spurgeon’s view

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Related

  1. Matthew 15, defilement from within, the faith of the Caananite woman, Jesus feeds the four thousand.
  2. When What to Eat is More Important Than What to Say
  3. Matthew 15丨C. H. Spurgeon
  4. “Why do your disciples play fast and loose with the rules?” ~Religious scholars to Jesus
  5. unclean
  6. Out of The Mouth
  7. “Frauds!” ~Jesus
  8. Doctrine vs. Tradition
  9. Hypocrisy — Its Expression through Insincere Motives
  10. Hypocrisy — What happens when my deeds do not match my words?
  11. False Doctrine — Is it of human origin and not from Jesus the Messiah?

Matthew 15 Spurgeon’s view

Our King combatting formalists

1. THEN came to, Jesus scribes and Pharisees, which were of Jerusalem, saying, Why do thy disciples transgress the tradition of the elders? for they wash not their hand, when they eat bread.

When our Lord was busiest his enemies assailed him. These ecclesiastics “of Jerusalem” were probably the cream of the set, and from their great reputation they reckoned upon an easy victory over the rustic preacher.

Perhaps they were a deputation from headquarters, sent to confound the new Teacher. They had a question to raise, which to them may have seemed important, or possibly they pretended to think it so to answer their own purposes. Traditions of the elders were great things with them: to transgress these must be a crime indeed. Washing of the hands is a thing proper enough, one could wish it were oftener practiced, but to exalt it into a religious rite is a folly and a sin.

These “scribes and Pharisee” washed their hands, whether they needed washing or not, out of a supposed zeal to be rid of any particle that might render them ceremonially unclean. Our Lord’s disciples had so far entered into Christian liberty that they did not observe the rabbinical tradition: “they wash not their hands when they eat bread.” Why should they wash if their hands were clean? Tradition had no power over their consciences. No man has any more right to institute a new duty than to neglect an old one.

The issuing of commands is for the King alone. Yet these religionists enquire why the Lord’s disciples break a law which was no law. It will be well if our opponents are unable to bring against us any worse charge than this.

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Preceding

Matthew 15 Calvin’s view

Matthew 15 An argument with the Scribes – Teachers and traditions

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Related

  1. Think About It…
  2. The Dance of Isaiah!

Matthew 15 Calvin’s view

Matthew 15:1. Then scribes and Pharisees. As the fault that is here corrected is not only common but highly dangerous, the passage is particularly worthy of our attention. We see the extraordinary insolence that is displayed by men as to the form and manner of worshipping God; for they are perpetually contriving new modes of worship, and when any one wishes to be thought wiser than others, he displays his ingenuity on this subject. I speak not of foreigners, but of the very domestics of the Church, on whom God has conferred the peculiar honor of declaring with their lips the rule of godliness. God has laid down the manner in which he wishes that we should worship him, and has included in his law the perfection of holiness. Yet a vast number of men, as if it were a light and trivial matter to obey God and to keep what he enjoins, collect for themselves, on every hand, many additions. Those who occupy places of authority bring forward their inventions for this purpose, as if they were in possession of something more perfect than the word of the Lord. This is followed by the slow growth of tyranny; for, when men have once assumed to themselves the right to issue commands, they demand a rigid adherence to their laws, and do not allow the smallest iota to be left out, either through contempt or through forgetfulness.

The world cannot endure lawful authority, and most violently rebels against enduring the Lord’s yoke, and yet easily and willingly becomes entangled in the snares of vain traditions; nay, such bondage appears to be, in the case of many, an object of desire. Meanwhile, the worship of God is corrupted, of which the first and leading principle is obedience. The authority of men is preferred to the command of God. Sternly, and therefore tyrannically, are the common people compelled to give their whole attention to trifles.

This passage teaches us, first, that all modes of worship invented by men are displeasing to God, because he chooses that he alone shall be heard, in order to train and instruct us in true godliness according to his own pleasure; secondly, that those who are not satisfied with the only law of God, and weary themselves by attending to the traditions of men, are uselessly employed; thirdly, that an outrage is committed against God, when the inventions of men are so highly extolled, that the majesty of his law is almost lowered, or at least the reverence for it is abated.

Scribes who had come from Jerusalem. With what design those scribes came to Jesus is not stated; but I think it probable that their attention was excited by his fame, and that they came with the desire of receiving instruction, provided that they should approve of him as a competent teacher; {1 } though it is possible that they were sent to spy. However that may be, as they had brought their haughty disdain along with them, they are easily provoked by the slightest offense to bite or snarl at Christ. Hence we see with what difficulty those who are influenced by ambition and the lust of power are brought to submit to sound doctrine. Those especially whose attachment to ceremonies has been strengthened by long practice cannot endure any novelty, but loudly condemn every thing to which they have not been accustomed. In short, any thing more haughty or more disdainful than this class of men cannot be imagined.

 

Both Evangelists mention that they were scribes and Pharisees; but Matthew puts the scribes first, and Mark puts them second. They convey the same meaning, that the scribes belonged to various sects, but that the Pharisees were the leaders, because they occupied an honorable station, and at that time held the government. That the Pharisees should be the first to take offense at disregard of the laws of which they were authors ought not to excite surprise; for, as we have said, though they boasted that they were expounders of the law, and though their name was derived from that circumstance, {2 } they had corrupted by their inventions the purity of the word of God. All the traditions that then existed among the Jews had come out of their workshop; {3 } and this was the reason why they displayed more than ordinary zeal and bitterness in defending them.

———— –

{1 } “En cas qu’ils l’eussent trouve bon maistre a leur gre”;  — ” provided that they should find him to be a good master to their liking.”

{2 } See Harmony, vol. 1, p. 281 (See CALVIN “Mt 5:20”).

{3 } “Elles avoyent este forgees en leur boutique”;  — ” they had been manufactured in their workshop.”

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Preceding

Matthew 15 An argument with the Scribes – Teachers and traditions

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Additional reading

  1. Priest, scribes and others with authority
  2. Careful not to have God’s wrath poured out upon us taking on the right attitude
  3. What is a Christian?
  4. Responsibility bigger than those who talk about worldly matters
  5. To find ways of Godly understanding

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Related

  1. Isaiah 29:13 Worship By Human Rules
  2. Their Vanities #5
  3. Doctrine Divides #2
  4. Your Right to Eat Meat
  5. Thought for the Day – Superior Theology
  6. Why are we not Integrous? Reason Number 2: Because we do not Submit to the Processes of Teaching through the Experience Lived by which God enables us
  7. Integrity According to the Bible
  8. Basic Training: Being Berean- 8 Steps for Comparing Teaching to Scripture
  9. 1 Timothy 4:6: “…The Sound Doctrine Which You Have Been Following.”
  10. Bringing The Words of God To The Word Of God
  11. Sound Doctrine is Scarce In Churches of Today
  12. Sound Doctrine or Self-Made Religion?
  13. Dost Thou Keep This Commandment?
  14. Christianity and Sound Doctrine
  15. Christian Behavior, Order in the Home

Matthew 15 An argument with the Scribes – Teachers and traditions

TRADITION AND THE HEART

[“The Mouth and the Heart”]
(Key Word: Traditions)

In the 15th chapter of Matthew we do find Pharisees and teachers of the law [scribes] who asked Jesus

“Why don’t your ·followers [disciples] obey the ·unwritten laws which have been handed down to us [traditions of the elders]?

https://quotesthoughtsrandom.files.wordpress.com/2016/01/religious-charade.jpg?w=301&h=228When Jesus replies them he demands them why they do not obey God. Regularly Jesus is challenging the religious elites and leaders of his time here on earth. In certain countries they like to walk around in flowing robes and love to be greeted in the marketplaces and have the most important seats in the synagogues or churches and the places of honour at banquets. Lots of them got accustomed to the praises of men, but at the same time had their passions for God cooled. By many we can see that even their knowledge of the Scriptures became self-serving. Also today we might see many who love to show that they have a high position or may say what others have to do or may not do.

Also today we find certain people who want to use their position to control people or others who keep to certain traditions but do not follow the Law of God. For Jesus it is clear that it is not what people put into their mouths [goes into the mouth] that makes them unclean [pollutes/defiles the person], but it is what comes out of their mouths that makes them unclean or pollutes/defiles the person.

For us today it is not bad to remember that Jesus in the beginning of our common era told his disciples to stay away from the Pharisees. We to should leave certain so called “theologians” aside or should ignore those who say what we have to do, but do not keep to it themselves. A nice example can be found in the Catholic Church were clerics told the people that they should behave themselves, whilst they misused children. Spiritual abuse or manipulation was and is for certain religious leaders their preferred tool. In many of the main churches we also see that their leaders or preachers are blind leaders or guides, like those Pharisees, who are called hypocrites by Jesus. We should know that if a blind person leads [guides] a blind person, both will fall into a ·ditch [pit; hole].

Today there are also lots of people who preach Christians do have not to do any works any more because they are saved. Though the master teacher Jeshua (Jesus) learns us that we should be very careful how we behave or what we do and what we say.

Out of the mind [heart] come evil thoughts [intentions; ideas], murder, adultery, sins, stealing, lying [false witness/testimony], and speaking evil of others [slander; blasphemy]. {Matthew 15:19}

We should remember that it are these things which make people unclean [polluted; defiled].

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Preceding

Matthew 14:35-36 – The Nazarene’s Commentary: If They Might Just Touch Him

Matthew 9:18-26 – What others say about Jesus knowing how to care for people

Matthew 9:32-34 – How others look at the blind, speechless and demoniac being healed

Object of first woe

Next: Matthew 15:1-20 – The Nazarene’s Commentary: Tradition and the Heart

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Additional reading

  1. Not making yourselves abominable
  2. Memorizing wonderfully 61 – 1 Corinthians 6:9 Unrighteous shall not inherit
  3. When having found faith through the study of the Bible we do need to do works of faith
  4. Male domination and tyranny giving opportunities to defile the Name of God
  5. Responsibility for children who were molested by clergy
  6. Manifests for believers #1 Sex abuse setting fire to the powder
  7. Manifests for believers #2 Changing celibacy requirement
  8. Six Reasons Young Christians Leave Church
  9. Move ahead with the commitment against child sex abuse says Pope Francis I
  10. Pope Benedict will hide
  11. The Field is the World #4 Many who leave the church
  12. Catholic church asking for forgiveness and promising to take action against child-abusers

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Related articles

  1. Who are Child Sexual Abuse Predators?
  2. Catholic Church sexual abuse cases
  3. Catholic sex abuse cases in the United States
  4. Catholic Church sex abuse cases by country
  5. Sexual abuse scandal in the Catholic archdiocese of Boston
  6. “Unless your righteousness exceeds that of the religious elites, you will never enter the kingdom of heaven.” ~Jesus
  7. The argument with the Scribes (Mk 9:14-9:14)
  8. Blind Guides
  9. “Watch out for the religion scholars.” ~Jesus
  10. Jesus asks the Pharisees a question (Mt 22:41-22:41)
  11. Today’s Scripture – May 1, 2018
  12. The Disciples Understood
  13. Unwashed Hands Questioned Again
  14. It’s What’s on the Inside that Counts
  15. Call no one profane or unclean
  16. Unclean
  17. Five Frequently Asked Questions About Religious Spiritual Abuse and Child Sexual Abuse
  18. Domestic and Sexual Violence in the Church: A Sisterhood Reality Show Review

Matthew 14:35-36 – The Nazarene’s Commentary: If They Might Just Touch Him

Matthew 14:35-36 – If They Might Just Touch Him

|| Mark 6:53-56

MT14:35 Now having recognized Jesus the males of that area and surrounding country set off and those with maladies approached him. MT14:36 They were begging Jesus so that if only they might just touch the fringe of his cloak.[1] And everyone touching was completely cured.

[1] Touch the fringe of his cloak: Or, TCNT: touch the tassel of his cloak; ABUV: the fringe of his garment; MOF: the mere tassel of his robe.

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Preceding

Matthew 14:23-34 – The Nazarene’s Commentary: Walking on Water

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Related

  1. Who Do You Trust?
  2. Daring to Take Heart
  3. Belief in Jesus and the Daily Battle
  4. I Would Believe in God or Jesus if I Could Meet Them
  5. Does, what you believe, need facts, proofs?

Matthew 14:23-34 – The Nazarene’s Commentary: Walking on Water

Matthew 14:23-34 – Walking on Water

|| Mark 6:45-52; John 6:16-21

MT14:23 Having dismissed the crowds Jesus climbed up into the mountains[1] to a private spot to pray. He was alone at night. MT14:24 Now the boat [with the disciples] was many stadia[2] from land and was hard put by tortuous waves and a head wind.[3] MT14:25 But in the fourth night watch[4] Jesus came toward them walking upon the sea.[5] MT14:26 Seeing him walking upon the sea the disciples were troubled, and screamed in their fear, “It is a phantom!”[6] MT14:27 Instantly Jesus yelled to them, “Courage, it is me! Do not fear!” MT14:28 But, Peter answered him, “Master, if it is really you command me to come toward you over the waters!”[7] MT14:29 Jesus yelled, “Come!” And, stepping out of the boat Peter walked toward Jesus upon the waters. MT14:30 But, noticing the wind[8] Peter became fearful and started to sink. Peter screamed, “Master, save me!” MT14:31 Instantly Jesus reached out his hand and grabbed Peter, telling him, “Why did you doubt,[9] Little Faith?”[10] MT14:32 After both of them boarded the boat the wind abated. MT14:33 Now the disciples in the boat prostrated before[11] Jesus, saying, “Truthfully you are a Son of God!”[12] MT14:34 And they survived[13] and came to the shore of Gennesaret.[14]

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[1] Jesus climbed up into the mountains: Or, WEY: he climbed the hill to pray in solitude. We see Jesus now and then seeking his own privacy and solitude. It is a healthy example for others to imitate when they need quiet for thinking and meditation.

[2] Stadia: A “stadium” equaled 1/8th of a Roman mile. Or, TCNT: some miles; NWT: hundreds of yards; NJB: some furlongs. They had not made much progress against the windstorm. John 6:18 has it, “they had rowed about three or four miles.” (NWT)

[3] Tortuous waves and a head wind: Or, NEB: battling with a head-wind and a rough sea.

[4] Fourth night watch: Or, WEY: towards daybreak; NEB: between three and six in the morning. The feeding of the crowd had begun about nightfall. Jesus had spent much of the night in meditative isolation. Now it may be near dawn. The disciples have been struggling some time.

[5] Walking upon the sea: One of the most famous subjects of master painters. It would be hard to think that someone could even conceive of such a miracle, it is so ludicrous; which gives it a powerful ring of truth.

[6] Phantom: The Greek is PHANTASMA and is rendered: NWT: apparition; KJV: a spirit; ASV: ghost.

[7] To come toward you over the waters: Only Peter could think of this audacious suggestion but we applaud his conviction.

[8] Noticing the wind: Stay focused!

[9] Doubt: A word appearing in the Gospels Matthew 14:31; 21:21; 28:17; Mark 11:23; Luke 24:38.

[10] Little Faith: Literally, “one of little faith.” Or, MOF: how little you trust me; PME: you little-faith; TCNT: why did you falter; PME: what made you lose your nerve like that. See Matthew 6:30 and Matthew 8:26.

[11] Prostrated before: The Greek is PRO(=before)KUNESAN(=kiss) and is rendered: KJV: worshipped; TCNT: threw themselves on their faces before him; NWT: did obeisance. The old English word “worship” though correct in its 16th century form (used of a judge “your, Worship.”) it gives a misleading impression in modern English. See lexicons on the use of PROSKUNEO. Vine’s: “to make obeisance, do reverence to” (from pros, “towards,” and kuneo, “to kiss”), is the most frequent word rendered “to worship.” It is used of an act of homage or reverence (a) to God, e.g., Matt. 4:10; John 4:21-24; 1 Cor. 14:25; Rev. 4:10; 5:14; 7:11; 11:16; 22:9; 19:10 (2nd part); (b) to Christ, e.g., Matt. 2:2,8,11; 8:2; 9:18; 14:33; 15:25; 20:20; 28:9,17; John 9:38; Heb. 1:6, in a quotation from the Sept. of Deut. 32:43, referring to Christ’s Second Advent; (c) to a man, Matt. 18:26; (d) to the Dragon, by men, Rev. 13:4; (e) to the Beast, his human instrument, Rev. 13:4,8,12; 14:9,11; (f) the image of the Beast, Rev. 13:15; 14:11; 16:2; (g) to demons, Rev. 9:20; (h) to idols, Acts 7:43.

[12] A Son of God: The Greek is without the article and thus “a” may be inferred though most say “God’s Son.” Or, RIEU: a son of God. Compare Matthew 27:54.

[13] They survived: Or, having got through; got across.

[14] Gennesaret: Also a name for the Sea of Galilee. Josephus describes it as ‘beautiful, fruitful, and well-watered region, where walnut, palm, and olive trees thrived, and where figs and grapes were available for ten months out of the year.’ (The Jewish War, III, 516-521 [x, 8]) See Numbers 34:11 and compare Mark 6:53; Luke 5:1. This name was later changed to a Roman one. The work The Jesus Papyrus suggests this use of “Gennesaret” proves the Gospels were written before the year 50 AD during the “eye-witness period.”

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Preceding

Matthew 14:14-22 – The Nazarene’s Commentary: 5,000 Fed

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Related

  1. Walk on water
  2. Water walker
  3. Keep Your Eyes On Jesus
  4. Walking on the water
  5. Water Walker
  6. Why Did You Doubt? – Matthew 14:29-31
  7. He lives in the storm
  8. A Glimpse of your Glory, a reflection on Matthew 14.22-26
  9. Miracles Today (Matthew 14:13–21)
  10. Called onto the Water
  11. A Taizé Kind of Faith
  12. Walking on Water or Hiding in the Boat? [Mt 14:22-33]
  13. Fear vs. Imagination: Matthew 14:22-33
  14. Jesus and the Storms of Life
  15. Time For Prayer
  16. Miraculous Signs
  17. If the Boat is the Church…

Matthew 14:14-22 – The Nazarene’s Commentary: 5,000 Fed

Matthew 14:14-22 – 5,000 Fed

|| Mark 6:31-44; Luke 9:10-17; John 6:1-13

MT14:14 Now when Jesus got out he saw the large crowd.[1] Feeling compassion[2] for them, he healed their sick. MT14:15 In the evening his disciples approached Jesus, saying, “This is an isolated place and it is late enough – tell the crowds to leave so they may go into the villages and buy something to eat.” MT14:16 But, Jesus told them, “They do not have to leave. You give them something to eat.” MT14:17 The disciples said to him: “We only have five loaves and two fish.” MT14:18 Jesus told them, “Bring me the food.” MT14:19 Now Jesus commanded the crowds to recline upon the grass. He took the five loaves and two fish and looking upward into the sky he blessed the food. He broke up the loaves and gave them to his disciples, and the disciples to the crowds. MT14:20 And they all ate and were satisfied. When they gathered up the surplus[3] of leftovers twelve baskets were full. MT14:21 The number of males[4] who ate were five thousand, not including women and little boys.[5] MT14:22 And quickly he urged his disciples to board the boat and go ahead of him to the other side of the lake while he dismissed the crowds.

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[1] Large crowd: The Greek is PALYN HOCHLON and may mean a group of 5-7,000 thousand. Compare Revelation 7:9.

[2] Feeling compassion: Or, PME: deeply moved; NJB: felt pity. See notes on Matthew 9:36.

[3] They gathered up the surplus: Note nothing is wasted. Bread and fish – the simple meals these people rejoiced in is a lesson for those in the Western world.

[4] Males: The Greek has at least three words for “men” including here ANDRES (ANDROS) which means male. Sometimes crowd count is of the males only so we may assume the crowd was as much as twice the size.

[5] Little boys: The Greek is PAIDION and is also rendered: KJV: children.

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Preceding

Matthew 14:1-13 – The Nazarene’s Commentary: John Beheaded

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Related

  1. Seeking Only Treats, John 6:26-27
  2. Kindness Therapy
  3. Look up into heaven
  4. Miracles
  5. Not the belly
  6. Fed by Jesus
  7. Miracles of Jesus — Examples of the Authority of Jesus over Natural Forces
  8. God Deals in Leftovers
  9. With God There Are Leftovers, Part II
  10. Matthew 14, John the Baptist beheaded, Jesus feeds the five thousand, walks on water.
  11. Matthew 14丨C. H. Spurgeon
  12. Matthew 14丨John Calvin
  13. Biblical breadcrumbs, books and bereavement
  14. Miracles Today (Matthew 14:13–21)

Tag Cloud

johnsweatjrblog

Doxology rooted in Theology: Nothing more, Nothing less

jamesgray2

A discussion of interesting books from my current stock A WordPress.com site

Unmasking anti Jehovah sites and people

Showing the only One True God and the Way to That God

The Eccentric Fundamentalist

Musings on theology, apologetics, practical Christianity and God's grace in salvation through Jesus Christ

John 20:21

"As the Father has sent me, so I am sending you."

The Biblical Review

Reviewing Publications, History, and Scripture

Words on the Word

Blog by Abram K-J

Bybelverskille

Hier bestudeer ons die redes vir die verskille in Bybelvertalings.

Michael Bradley - Time Traveler

The official website of Michael Bradley - Author of novels, short stories and poetry involving the past, future, and what may have been.

BIBLE Students DAILY

"Be faithful unto death, and I will give you the crown of life." Revelation 2:10

God's Simple Kindness

A place to share your daily blessings

takeaminutedotnet

All the Glory to God

Groen is Gezond

van zaadjes in volle grond tot iets lekkers op het bord

Jesse A. Kelley

A topnotch WordPress.com site

JWUpdate

JW Current Apostate Status and Final Temple Judgment - Web Witnessing Record; The Bethel Apostasy is Prophecy

Sophia's Pockets

Wisdom Withouth Walls

ConquerorShots

Spiritual Shots to Fuel the Conqueror Lifestyle

Examining Watchtower Doctrine

Truth Behind the "Truth"

Theological NoteBook

Dabbling into Theology

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