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When feeling alone, afraid to connect with others in order to grow in faith

In this life where there does not seem to be much interest in Jehovah God, sometimes we can feel just on our own, certainly when we have no church to connect with.

To break that chain of loneliness we should try to be courageous to make others know we are loving God and following the real Christ. We may be proud of our heavenly Father, Jehovah, and want others to come to know Him, but often, because we do feel so lonely we do feel on our own and too weak to go out to let others know our choice for life.

One of the best ways we can show love to others is by sharing the good news with them.

19 Go, therefore, and make disciples of people of all the nations,+ baptizing them+ in the name of the Father and of the Son and of the holy spirit, 20 teaching them to observe all the things I have commanded you.+ And look! I am with you all the days until the conclusion of the system of things.”+(Matt. 28:19, 20)

Often, when we are on our own, we think we shall not be able to “make learners”, because we do not see people who want to be around us. The Greek verb ma·the·teuʹo has the basic meaning “to teach” with the intent of making pupils or disciples. As such we encounter situations when there are no direct people around us to be taught, but when we look around we shall see there are people whom we could attract by the right words to hear and follow our words.

There is given a command to those who want to be followers of Christ. This command to reach “people of all the nations” was new in the first century. Prior to Jesus’ ministry, the Scriptures indicate that Gentiles were welcomed to Israel if they came to serve Jehovah.

41 “Also concerning the foreigner who is not part of your people Israel and who comes from a distant land because of your name*+ 42 (for they will hear about your great name+ and your mighty hand and your outstretched arm), and he comes and prays toward this house, 43 may you then listen from the heavens, your dwelling place,+ and do all that the foreigner asks of you, so that all the peoples of the earth may know your name and fear you,+ as your people Israel do, and may know that your name has been called on this house that I have built. (1Ki 8:41-43)

Today we cannot hear the Name of Jehovah resound over the land. We do not hear the Great Name of Jehovah mentioned often. Because of the Name not being known and not being spoken about a lot, people can not easily come to meet with others who love that Great Name and want to praise that Divine Creator.

What if we are timid? How can we become bold? How can we find the guts to go out and speak about that Great Name?

We grow bold when we focus on how happy we can make Jehovah and how much others will benefit from learning about him. Though we might feel on our own, without people feeling likewise about Jehovah God, we should come to know and come to feel that This Great God above all gods, is willing to help us when we are willing to work for Him.

Jehovah will give us the courage we need. He helped our first-century brothers to become bold, and he will help us too.​

For although we had first suffered and been insolently treated in Phi·lipʹpi,+ as you know, we mustered up boldness* by means of our God to tell you the good news of God+ in the face of much opposition.* (1 Thess. 2:2).

Even when we live in a country where the government is not having people to talk about Jehovah, we should think about the first Christians and their prosecution.
At the beginning of the expansion of the movement of followers of Christ, those true Christians bore the consequences of their faith. In the first centuries after Christ had died, his followers expected to be persecuted.

True Christians expect to be persecuted.  No matter where we live, secular authorities may suddenly and unexpectedly ban us from worshipping our loving God, Jehovah. If a government bans our worship, we might wrongly conclude that we do not have God’s blessing. But remember, persecution does not mean that Jehovah is unhappy with us. Take, for example, the apostle Paul. He certainly had God’s approval. He had the privilege of writing 14 letters of the Christian Greek Scriptures, and he was an apostle to the nations. Yet, he faced intense persecution.

23 Are they ministers of Christ? I reply like a madman, I am more outstandingly one: I have done more work,+ been imprisoned more often,+ suffered countless beatings, and experienced many near-deaths.+ 24 Five times I received 40 strokes less one from the Jews,+ 25 three times I was beaten with rods,+ once I was stoned,+ three times I experienced shipwreck,+ a night and a day I have spent in the open sea; 26 in journeys often, in dangers from rivers, in dangers from robbers, in dangers from my own people,+ in dangers from the nations,+ in dangers in the city,+ in dangers in the wilderness, in dangers at sea, in dangers among false brothers, 27 in labor and toil, in sleepless nights often,+ in hunger and thirst,+ frequently without food,+ in cold and lacking clothing.  (2 Cor. 11:23-27)

We learn from the apostle Paul’s experience that Jehovah allows his faithful servants to be persecuted.

Jehovah is not partial, He does not judge by outward appearance, favouring people because of their race, nationality, social standing, or any external factors and He is happy when He sees us show love to others, no matter what their background may be.

34 At this Peter began to speak, and he said: “Now I truly understand that God is not partial,+ 35 but in every nation the man who fears him and does what is right is acceptable to him.+ (Acts 10:34, 35)

Out of love for our neighbours or fellow man, we should be willing to step out of our isolation and should dare to come to talk about Jehovah. We should master our fear for the other, and dare to speak to them around using our neighbourhood. We should know we have something special to offer. Those who listen to us can improve their lives now and gain the prospect of enjoying everlasting life in the future.​

16 Pay constant attention to yourself and to your teaching.+ Persevere in these things, for by doing this you will save both yourself and those who listen to you.+ (1 Tim. 4:16).

Jehovah is a loving parent, so He wants His family to be happy.

65 “I have let myself be searched for by those who did not ask for me; I have let myself be found by those who did not look for me.+

I said, ‘Here I am, here I am!’ to a nation that was not calling on my name.+ (Isaiah 65:1)

14 Look! My servants will shout joyfully because of the good condition of the heart, But you will cry out because of the pain of heart And you will wail because of a broken spirit. (Isa. 65:14)

Even when we are just one servant of God in isolation, not having it easy to feel connected with other believers, we in our heart should be pleased that we can be partakers of the Body of His son and be part of His widespread family. It is true our spirit may often being hurt and feel like a piece of crystal glass thrown on the ground completely shattered into many pieces. Our courage can often sink deeply into our shoes, yet we have to put our hope that one day there will be more people around us who want to be connected with us. In the meantime, we should not let ourselves be caught by depressed moods from feeling lonely.

We should look up and aim for Jehovah God as our Sustainer and Inspirer.

Trusting God we shall have to find the courage to keep going on in our solitude and to prepare the path for others still to come. Trust and patience are what should keep us going. This should make us not afraid to invite others to dwell with us in the house of the Highest God above all gods, all the days of our life, to gaze on the beauty of the Lord and to seek Him in His temple.

 One thing I have asked from Jehovah  —It is what I will look for— That I may dwell in the house of Jehovah all the days of my life,+ To gaze upon the pleasantness of Jehovah And to look with appreciation* upon his temple.*+ (Psalms 27:4)

We can remain happy because we have the sure hope that life will get even better in the future. We know that soon Jehovah will remove all the wicked and that under the direction of His Kingdom, the earth will be restored to Paradise. We also have the wonderful hope that those who have died will be raised to life and reunited with their loved ones.

28 Do not be amazed at this, for the hour is coming in which all those in the memorial tombs will hear his voice+29 and come out, those who did good things to a resurrection of life, and those who practiced vile things to a resurrection of judgment.+30  (John 5:28, 29)

What a joy that will be! And most important, we are sure that soon everyone in heaven and on earth will give our loving Father the honour, praise, and devotion that he deserves.

So let us find the courage to overcome our sadness of being alone. Jehovah God is always with us, like our shadow, and it is Him Who can give us wings and strength.

 I will be a guest in your tent forever;+ I will take refuge in the shelter of your wings.+ (Selah) (Psalm 61:4)

We might feel in the dark, but by our faith in the resurrection of Christ light should shine in our life. We should let others know that he is the way to God, the light and life, but also the one who provides us with a grand hope. With our hope for a better life out of brotherly love, let us share our hope with others. Those who listen to us can improve their lives now and gain the prospect of enjoying everlasting life in the future.

16 Pay constant attention to yourself and to your teaching.+ Persevere in these things, for by doing this you will save both yourself and those who listen to you.+ (1 Tim. 4:16).

+

Preceding

Let us not fret or worry about next season

There is more happiness in giving than there is in receiving

Inculcate God’s words and speak of them

Testimonies to observe, inspired by God

Nazarene Commentary Matthew 5:17-20 – The Nazarene Rabbi’s Commentary on the Torah

Matthew 10:24-31 – The Nazarene’s Commentary: Do Not Fear – Preach!

As Christ’s slaves doing the Will of God in gratitude

Good or bad preacher

A Society pleading poverty

Be strong

++

Additional reading

  1. “Unnoticed”
  2. Alone in the cold and dark
  3. Loneliness (as seen by Tess Connor)
  4. What loneliness is more lonely than distrust?
  5. When I Get Lost in My Loneliness
  6. So many people are shut up tight inside themselves like boxes
  7. Walking alone?
  8. What loneliness is more lonely than distrust?
  9. God’s forgotten Word 2 Lost Lawbook 1 Who has still interest
  10. The Field is the World #4 Many who leave the church
  11. The post-Christian world
  12. Dealing with worries in our lives
  13. Not staying alone in your search for truth
  14. Measure of loneliness whilst time drags
  15. Christadelphian Support Network Meeting: The Age of Loneliness
  16. Pascal’s Possibility
  17. Today’s thought “Ability to receive ableness from God” (May 11)
  18. The Big Conversation – Christadelphians in the United Kingdom
  19. Being in isolation #2 Looking at the word “Isolation”
  20. Being in isolation #3 Gathering and Sharing
  21. Being in isolation #5 Isolated Biblical figures and Confessional isolation
  22. When not seeing or not finding a biblically sound church
  23. Avoiding the big questions
  24. Life’s challenges may not paralyse you
  25. Determine the drive
  26. Courage is fear that has said its prayers
  27. Courage for every day living
  28. Be strong and take courage
  29. Be Not Thou Weary
  30. Courage doesn’t always roar
  31. Fearing the right person
  32. Commit your self to the trustworthy creator
  33. God is my refuge and my fortress in Him I will trust
  34. Trust God to shelter, safety and security
  35. Trust the future to God
  36. Finding our identity in serving God
  37. Believe that moves stones
  38. Companionship
  39. Creating Community and Togetherness
  40. How should we worship God? #4 Christian Congregations
  41. Ecclesia – Church – Minding your reference
  42. Church indeed critical in faith development
  43. Parish, local church community – Parochie, plaatselijke kerkgemeenschap
  44. In all circumstances preaching Christ
  45. Blogging in the world for Jesus and his Father
  46. Daily thought for July the 8th and the Summer months
  47. Prayer theme in this Corona time: Compassion
  48. Bijbelvorser looking for ways to reach others
  49. The Most Appropriate teacher and Scoffers in our contemporary age
  50. Today’s thought “A blessing and a curse” (April 25)
  51. Today’s thought “When approaching the battle against your enemies today” (May 03)
  52. Today’s thought “When in need of encouragement” (May 18)
  53. Today’s thought “If we endure” (May 26)
  54. The Big Conversation
  55. The Big conversation Why it matters
  56. Reason to preach #5 Trained to do it God’s way
  57. Beautiful feet of those who announce the good news
  58. Abound To Every Good Work (2 Cor. 9:8)
  59. Only once and with consequences
  60. Missional hermeneutics 4/5
  61. Learning from ourselves
  62. Reflections on Existence and Teaching
  63. Preaching by example
  64. Looking for True Spirituality 7 Preaching of the Good News
  65. Evangelizing in the “Time of the End”
  66. A Million Ways To Live: Al Muhyi (The One Who Gives Life)
  67. God is Positive
  68. When God Moved a Mountain
  69. A way to prepare for the Kingdom
  70. From house to house #2: Continuing to bring the good news right to the world
  71. God’s work done in God’s way will never lack God’s supplies
  72. Paradise restored

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Related

  1. Lonely and Depressed…
  2. “Empty”
  3. Changing the World
  4. When is a ‘Church’ Not a ‘Church’?
  5. Church: Mind Your Reference!
  6. The Good and The Bad Within the Church Part-1 – Unleashed
  7. Darrell L. Guder – The Continuing Conversion of the Church (2000)
  8. Seeing is Disbelieving (2020)
  9. Power and authority (Part two)
  10. Proverbs 25:21-22
  11. Selah – סֶלָה
  12. Easter Sunday 2021: out of darkness
  13. Walk and talk!
  14. What the church needs
  15. Daily Bible Verse For The Day 7th April, 2021
  16. The wind blows where it wishes
  17. Matthew 13:44
  18. Making Disciples
  19. Why do we make disciples
  20. Yes To The Cost
  21. Who do we Listen to God or Man
  22. Making Space to Do What We are Called to Do–Make Disciples
  23. In Search of More Mountain Guides: Making Disciples by “Traveling With” Instead of “Talking At”
  24. Making disciples is the Biblical-mandate
  25. Bringing Up Baby
  26. What Snacks Teach Us About Making Disciples
  27. The Supply and Demand of Making Disciples
  28. Where are the Shepherds?
  29. How Deeply Do You Care?
  30. Belief and Behavior
  31. Celtic Evangelism and a New/Old Way to Win a World
  32. What makes a man cry
  33. Scripture for Meditation #1
  34. Scripture for Meditation #2
  35. Do You Care If Anyone Knows Jesus? (Christian Leadership In Today’s Culture Part 5)
  36. Tumbling Stones and the Art of Pastoral Care
  37. Don’t Be Ashamed
  38. Forget Public Opinion…Keep Your Eyes on God’s Opinion of You.
  39. A Passionless Christian Asked a Question.
  40. Preaching to the Hard hearted with Joy
  41. Making Disciples
  42. The Master “Group Plan” of Discipleship
  43. Mentoring: Harnessing God’s Overflowing Love
  44. Who is the “Buddy” that is Pushing You to Grow in Christ?
  45. Christ’s Church – Part 3
  46. The Spread of the Gospel
  47. Harvest Workers; February 27, 2021
  48. Where is the Harvest?
  49. Straight Methods, Narrow Message

Matthew 28 – The Nazarene’s Commentary: The Risen Christ appears #6 Matthew 28:16-19 – The King’s Commission

Matthew 28:16-19 – The King’s Commission

MT28:16 Now the eleven disciples traveled to Galilee to the mountain where Jesus had arranged to meet them.[1] MT28:17 When they saw Jesus they bowed to the ground before him[2] but some doubted. MT28:18 Upon approaching Jesus he said to them, “All authority[3] in heaven and upon earth was given to me. MT28:19 Therefore, go your ways and make disciples[4] of all the nations, baptizing persons in the name of[5] the Father, the Son and the holy Pneuma. MT28:20 Teach them to observe everything I commanded you.[6] And, look! I am with you[7] [apostles] until the consummation of the Age.”[8] [Daniel 9:26, 27]

THE END OF THE GOSPEL OF MATTHEW

*

[1] To meet them: Compare the additional information in the gospel of Luke 24:12-49 and John 20:1-21:19.

“Peter, however, got up and ran to the tomb. Bending over, he saw the strips of linen lying by themselves, and he went away, wondering to himself what had happened.” (Lu 24:12 NIV)

“1  Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. 2 So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!” 3 So Peter and the other disciple started for the tomb. 4 Both were running, but the other disciple outran Peter and reached the tomb first. 5 He bent over and looked in at the strips of linen lying there but did not go in. 6 Then Simon Peter, who was behind him, arrived and went into the tomb. He saw the strips of linen lying there, 7 as well as the burial cloth that had been around Jesus’ head. The cloth was folded up by itself, separate from the linen. 8 Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. 9 (They still did not understand from Scripture that Jesus had to rise from the dead.) 10 Then the disciples went back to their homes, 11  but Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb 12 and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot. 13 They asked her, “Woman, why are you crying?” “They have taken my Lord away,” she said, “and I don’t know where they have put him.” 14 At this, she turned round and saw Jesus standing there, but she did not realise that it was Jesus. 15 “Woman,” he said, “why are you crying? Who is it you are looking for?” Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.” 16 Jesus said to her, “Mary.” She turned towards him and cried out in Aramaic, “Rabboni!” (which means Teacher). 17 Jesus said, “Do not hold on to me, for I have not yet returned to the Father. Go instead to my brothers and tell them, ‘I am returning to my Father and your Father, to my God and your God.’” 18 Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her. 19  On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you!” 20 After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord. 21 Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” 22 And with that he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven.” 24 Now Thomas (called Didymus), one of the Twelve, was not with the disciples when Jesus came. 25 So the other disciples told him, “We have seen the Lord!” But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it.” 26  A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” 27 Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.” 28 Thomas said to him, “My Lord and my God!” 29 Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.” 30 Jesus did many other miraculous signs in the presence of his disciples, which are not recorded in this book. 31 But these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. 21:1  Afterwards Jesus appeared again to his disciples, by the Sea of Tiberias. It happened this way:” (Joh 20:1-21:1 NIV)

[2] They bowed to the ground before him: The Greek is PROSEKUNESAN (to bow before and kiss).

[3] All authority: Note this celestial and terrestrial authority has been given the Risen Lord. It is not something he possessed before. Compare Ephesians 1:20-22.

[4] Go your ways and make disciples: These instructions are directed to the eleven apostles.

[5] In the name of: This was never a formula used by these apostles in their baptizing. The recorded Acts shows they always baptized “in the name of Jesus.” Therefore, this pronouncement is likely more of an authorization or commission upon the apostles. Regarding so-called triune formulas research the phrase.

[6] Teach them to observe everything I commanded you: It seems this suggest preliminary instruction before a person is baptized. A Christian should at least know the “commandments” of Jesus. Indeed, the Friends of the Nazarene are those who observe his commandments (John 15:14).

[7] I am with you: These words are directed to his eleven apostles not necessarily a statement to all disciples throughout all time. See notes on Matthew 18:20.

[8] Until the consummation of the Age: The Greek is TES SYNTELEIAS TOU AIONOS. Judging from Matthew 24:3 (Daniel 9:26, 27) and Hebrews 9:26, 27 Jesus means the Jewish Temple Age which ended in 70 CE (1 Corinthians 10:11; Hebrews 1:2). Research last days. Or, KJV: the end of the world; RHM: conclusion of the age; RIEU: to the end of time; WEY: until the close of the Age. This does not mean the King has abandoned his disciples throughout the Gospel Age until the consummation of the Age at his Parousia and the angelic Harvest (see notes on Matthew 13:40).

Luke 24:45-49 adds, “Then he opened up their minds fully to grasp the meaning of the Scriptures, and he said to them: ‘In this way it is written that the Christ would suffer and rise from among the dead on the third day, and on the basis of his name repentance for forgiveness of sins would be preached in all the nations-starting out from Jerusalem, you (apostles) are to be witnesses of these things. And, look! I am sending forth upon you (apostles) that which is promised by my Father. You (apostles), though, abide in the city until you (apostles) become clothed with power from on high.’” (NW)

+

Preceding

Matthew 28 – The Nazarene’s Commentary: The Risen Christ appears #1 Matthew 28:1 – Two Marys Visit the Grave

Matthew 28 – The Nazarene’s Commentary: The Risen Christ appears #2 Matthew 28:2-4 – An Angel Rolled Away the Stone

Matthew 28 – The Nazarene’s Commentary: The Risen Christ appears #3 Matthew 28:5-7 – “Jesus Was Raised Up!”

Matthew 28 – The Nazarene’s Commentary: The Risen Christ appears #4 Matthew 28:8-10 – The Two Marys Met by the Risen Christ

Matthew 28 – The Nazarene’s Commentary: The Risen Christ appears #5 Matthew 28:11-15 – The False Report the Body Was Stolen

Matthew 25 Jesus ministry drawing to its dramatic conclusion and warning to be ready

Jesus Christ had only a very short time of public life. In those three years of walking and preaching around, he admonished the people to follow the good doctrine, not the evil examples, of the Scribes and Pharisees. They really got annoyed by that rabbi which seemed to know more than them. In Matthew 23 we could see how he denounced eight woes against their hypocrisy and blindness. The Scribes and Pharisees bind heavy burdens and lay them on men’s shoulders; but they themselves will not move them with one of their fingers. Jesus demands people to live or behave according to the scriptures which means each human being should live according to and with blessings, outlined in the Eight Beatitudes. Now his last declaration was a series of Eight Judgments (‘Woes‘).

Matthew affirms that the message Jesus brings is initially spoken to “the multitudes and to his disciples”. When we want to be a disciple of Christ Jesus, we do have to listen to him and to follow his words. We should not be Pharisaic and tell others what to do, whilst we ourselves would ignore those words of Christ.

Wanting to be a follower of Christ we should be aware that he is the sent one of God who prepared the way to God. But when we as servants are not prepared for his return, we shall get in trouble, because then we shall miss the opportunity to enter his house or shall not be able to enter the Kingdom of Christ nor the Kingdom of God.

The return of the Messiah is going to produce a thorough disentanglement. We have already seen this in the parables of the wheat and the tares, and that of the net cast into the sea, in Matthew 13, and again in the verses we have just considered at the close of Matthew 24. The same great fact meets us again in this fresh similitude of the kingdom of heaven spoken of in chapter 25.

The point all through chapter 25 is the way in which the coming of the Lord will make a complete separation between those who really are his and those who are not. In these parables, we see the separation made between real and spurious in the sphere of profession, and the seal of the Spirit is only possessed by those truly Christ’s. In the world, we can find lots of people who say they are “Christian“, but who adhere to another Christ than the apostles. The apostles did know very well their master. They also worshipped the same God as Jesus Christ. Jesus never prayed to himself or never asked others to praise him for what happened to them. Always, Jesus asked to go to the temple to thank God and to pray to God, with the words

Our Father, Who are in heaven”.

Lots of so-called Christians are not really living as if it would be their last day on earth, nor as if Jesus would be coming back to earth now or tomorrow. They think they still have lots of time to chose or change their character. It can well be that they would be very surprised when that return would be there sooner than they think. More people then shall see,  the shutting of the door sealed the rejection of the false. The foolish do not represent backsliders who once knew the Lord and were known of him. The word is not

“I once knew you, but now disown you,”

but rather,

“I know you not.”

Now the Lord knows those who are his, but these are strangers to him.

In this 25th chapter of Matthew Jesus concludes his parabolic utterances with developing parables of the virgins (vv 1-13), the tradesmen (vv 14-30), and the flock (vv 31-46). It was to be his last exposition before he shared with them the Passover memorial (Mat 26:1-75).

The parable of the virgins taught the need for personal preparation; that of the tradesmen the need for personal effort, and that of the flock the need to prepare for the judgment.

Those parables are still of great importance for us, because they serve as a warning. A warning to be prepared.

In hearing

“You also prove yourselves ready because in an hour you are not expecting the Son of Humankind is coming.” (Mt 24:44 mhm)

we encounter many who will say,

“Yeah, I’ve been hearing that for years.”

However, Jesus is instructing various believers around the world to announce to his church, his Bride, that he is coming very soon.

Furthermore, Jesus gives an indication it is not just alright to say you believe in him or follow him. One must prove that there is such faith in him and in his heavenly Father. Lots of Christians do not want to work for their faith, but we need to labour for the Truth, and to be faithful in all our commitments, so that the talent of time, energy, and opportunity might be expended for the future. Faith without works is dead.

Lots of people who call themselves Christian, worship another God than Christ (namely the Trinity) and live as if nothing is at hand, following their own lusts. They are living their lives chasing their own desires, their own wants and needs, instead of spending their time, serving Jesus and his God and the needs of their kingdom. Those people should know that there will be a severe penalty to pay. There are churches who teach

“once saved, always saved,”

and that one can never lose one’s salvation, regardless of how one lives his or her life. However, this doctrine totally ignores this warning.

“50 the Master will arrive in that day he is not expecting and in an hour he is not knowing 51 and the Master will cut him asunder and give him his part with the hypocrites. There will be weeping and grinding of teeth!” (Mt 24:50-51 mhm)

“All of you continue to work, not for the food that perishes, but rather for the Food that remains unto endless Life–which the Son of Humankind will give you–for the Father, The God, has sealed this person.”” (Joh 6:27 mhm)

“It is a necessity to continue to work the works of the One who sent me while it is day. The night is coming when no one will be able to work.” (Joh 9:4 mhm)

“However, the payment is not credited to the one working as if it were charity, but as a debt.” (Ro 4:4 mhm)

“Give them an abundance of loving consideration because of their work. All of you remain peaceable with one another.” (1Th 5:13 mhm)

“Therefore, just as the body without breath is dead, so also, conviction without works is dead.” (Jas 2:26 mhm)

We also should know that whatever we do should be worthy of Christ.

We need to recognise the basis of judgment:

that of displaying the principles of God manifestation to our brethren: of upholding the divine elements, and of manifesting the characteristics of Jehovah God to those we might be privileged to assist. Then we will hear the glad tidings at the judgment seat of the King:

‘Inasmuch as ye did it to one of the least, ye did it to me.’

+

Preceding

The Nazarene master teacher learning people how they should behave

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #5 Matthew 7:28-29 – The Crowd’s Reaction

Matthew 16:5-12 – The Nazarene’s Commentary: Watch Out for the Leaven of False Teaching

Matthew 23 – A Jeremiad against the religious hypocrites

Matthew 23:13-14 – The Nazarene’s Commentary: Woe 1: Shutting Up the Kingdom

Matthew 23:27-28 – The Nazarene’s Commentary: Woe 6: Whitewashed Graves

Matthew 24:15-28 – The Nazarene’s Commentary: The Answer: Sign 1: Encamped Armies. The Sign Great Oppression Is Near

Matthew 24:29-35 – The Nazarene’s Commentary: The Answer Part Two – Sign 2: The Parousia. A Sign after the Great Oppression

Matthew 24:36-41 – The Nazarene’s Commentary: About That Day and Hour

Matthew 24:42-51 – The Nazarene’s Commentary: Stay Awake!

Left in the dark or being in the dark seeing light

Making sure to be ready and to belong to the escaped ones

When Belonging to the escaped ones gathering in Jesus name

Next: Matthew 25:1-12 – The Nazarene’s Commentary: Judgment by the King and Ten Virgins

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Additional reading

  1. Dealing with worries in our lives
  2. Hearing words to accept
  3. Believing what Jesus says
  4. Many forgot how Christ should be our anchor and our focus
  5. Entrance of a king to question our position #2 Who do we want to see and to be
  6. Salvation, trust and action in Jesus #2 What you must do
  7. You know neither the day nor the hour
  8. To be prepared and very well oiled

When Belonging to the escaped ones gathering in Jesus name

This coming Wednesday it is going to be a very strange particular night to remember.

Normally 14 Nisan is the day that followers of the Nazarene master teacher remember the night that Jesus came together with his close disciples to commemorate the liberation of the People of God. As a devout Jew, Jesus kept to the demand of his God to commemorate that the Elohim requested that month to be the beginning of months for them (the first month of their year). Jesus had not forgotten to tell the whole community of Israel that on the tenth day of that month they had each to select an animal of the flock according to their fathers’ households, one animal per household and how they had to keep it until the fourteenth day of that month.

Passover – The sprinkling of the doorposts with the blood of a lamb.

Then the whole assembly of the community of Israel having to slaughter the animals at twilight. For they had to take some of the blood and put it on the two doorposts and the lintel of the houses where they eat them.

Jesus remembered how they are to eat the meat that night; they should eat it, roasted over the fire along with unleavened bread and bitter herbs…

Here is how you must eat it: you must be dressed for travel, your sandals on your feet, and your staff in your hand. You are to eat it in a hurry; it is the Lord’s Passover.

This Wednesday it is that day of remembrance.

It is the night that we normally would come together to remember how the messenger of God passed through the land of Egypt on that night and struck every firstborn male in the land of Egypt, both man and beast. It is the night that we remember how everybody in the land had to know that there is only that One God, Jehovah, the God above all gods and leaders (be them a Pharaoh, King, President or minister) of a country.  It is That Invisible God Who will execute judgments against all the gods of Egypt, but also over all other gods of the world and over all people on this globe.

Wednesday night is the night that we remember that the blood on the houses where those people in Egypt were staying was to be a distinguishing mark for them but also for us.

“1  The LORD said to Moses and Aaron in Egypt, 2 “This month is to be for you the first month, the first month of your year. 3 Tell the whole community of Israel that on the tenth day of this month each man is to take a lamb for his family, one for each household. 4 If any household is too small for a whole lamb, they must share one with their nearest neighbour, having taken into account the number of people there are. You are to determine the amount of lamb needed in accordance with what each person will eat. 5 The animals you choose must be year-old males without defect, and you may take them from the sheep or the goats. 6 Take care of them until the fourteenth day of the month, when all the people of the community of Israel must slaughter them at twilight. 7 Then they are to take some of the blood and put it on the sides and tops of the door-frames of the houses where they eat the lambs. 8 That same night they are to eat the meat roasted over the fire, along with bitter herbs, and bread made without yeast. 9 Do not eat the meat raw or cooked in water, but roast it over the fire—head, legs and inner parts. 10 Do not leave any of it till morning; if some is left till morning, you must burn it. 11 This is how you are to eat it: with your cloak tucked into your belt, your sandals on your feet and your staff in your hand. Eat it in haste; it is the LORD’s Passover. 12 “On that same night I will pass through Egypt and strike down every firstborn—both men and animals—and I will bring judgment on all the gods of Egypt. I am the LORD. 13 The blood will be a sign for you on the houses where you are; and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt.” (Ex 12:1-13 NIV)

For God and His people it was clear that meal should be imprinted in the memories of the following generations, and every night of this commemoration the elders had to tell about what happened and why it happened and how God liberated and guided His people. Therefore, real lovers of God should continue the tradition to tell others about what God has done for His people.

The tradition wants that all believers in God and in His son, Jesus Christ, also come together on 14 Nisan to have a Memorial Meal.

In 2020 the world got an unseen enemy raging over the globe, and as such most people have found themselves under the rules of lockdown, not able to come together with other believers to have a memorable evening or great night in unity. They shall have to stay at home in isolation and just have the meal on their own with a restricted family gathering (in many cases not even having the children able to visit their parents).

The Passover meal of Jesus

Like Jesus earnestly desired to eat this Passover with his apostle we also should still do that this Wednesday on April the 8th 2020, the 14th of Nisan. Not only shall we then have to remember God, seeing the blood will then “pass over” the houses of the Israelites (Exodus 12:13), while smiting the Egyptians with the tenth plague, the killing of the first-born sons. After God used a man named Moses to deliver them from their slavery, around 1,500 B. C., we also remember God used a man named Jeshua (Jesus Christ) to deliver the whole mankind from their slavery of sin and to liberate them from the curse of death.

It was before he was to suffer, he received a cup to share it among his close friends. In the same manner, he had blessed the cup, he took bread, and when he had given thanks, he broke it, and gave it to his disciples telling them that this represented his body which is given for them, but also for us. that symbolic act he presented to them on that night in the upper room in Jerusalem, he wanted to be done regularly in remembrance of him. That way we also should remember that installation of the New Covenant in the blood of this sent one from God, the Kristos or Christ, which is poured out for us all.

“14 When the hour came, Jesus and his apostles reclined at the table. 15 And he said to them, “I have eagerly desired to eat this Passover with you before I suffer. 16 For I tell you, I will not eat it again until it finds fulfilment in the kingdom of God.” 17 After taking the cup, he gave thanks and said,

“Take this and divide it among you. 18 For I tell you I will not drink again of the fruit of the vine until the kingdom of God comes.” 19 And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.” 20 In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.” (Lu 22:14-20 NIV)

On 14 Nisan we do remember how God provided a sign of a lamb for the exodus from Egypt and how he about 2 000 years ago gave the lamb Jesus as the fulfilment of the Passover. Jeshua or Jesus Christ is the Lamb of God, sacrificed to set us free from bondage to sin. (John 1:29; Psalm 22; Isaiah 53) The blood of Jesus covers and protects us, and his body was broken to free us from eternal death (1 Corinthians 5:7).

These days it is very important to remember how Christ Jesus is the perfect sacrifice, to liberate us from all ailments of this world and to safeguard our spiritual life. Yes, we can be killed by a virus or by men, but no illness neither any man can take away the life given by the ransom offering of Jesus Christ. That knowledge should take away all fear that we might have by all the bad news that reaches us in these days of CoViD-19.

Traditionally the Bible Books have already lots of teachings concerning infectious diseases, cleanliness, and hygiene, which were well ahead of our time. They were ultimately inspired by God to benefit and protect humans from illnesses and promote healthy lifestyles. Infection control is an inherent part of Jewish teachings concerning hygiene, but Christians can learn a lot from them. The guidelines that are practised today by major health organizations are almost entirely inline and inspired by the teachings of the Bible and also of the Koran.

One reason why the Memorial was instituted also for non-Jews or goyim, had to do with one purpose served by Jesus’ death. He died as an upholder of his heavenly Father’s sovereignty. Christ thus proved that the idea the first people got in their head was a totally wrong idea and that the false charge that humans serve God only out of selfish motives, is just a lie. (Job 2:1-5) Jesus’ death in faithfulness proved this contention false and made Jehovah’s heart rejoice.​ Proverbs 27:11.

We should show the outer world that we keep ourselves safe by social distancing and by isolating ourselves, but that we do not serve God our of fear but out of thankfulness and willingness to please Him and not to please the world. The majority of the world namely wants to keep to human traditions and to heathen festivals. But real lovers of God prefer keeping to the God-given annual festivals, like Passover.

This year the Passover festival may fall at the same time of the Good Week of the Catholics and their Easterday may also be one of these days (Easter Sunday for Roman Catholics: Sunday, April 12; for Othodox Catholics: Sunday, 19 Apr 2020), though we can bet most of them shall not have such a religious meal as we have.
Let us make sure we keep to the command of God, and though we may not invite anyone from farther away, let it be a modest evening full of Bible reading and reflection on what God has done and of how He is good for mankind.

This Wednesday, even when we are not with many, let us remember that God loved the world so much that he gave his only-begotten Son, in order that everyone exercising faith in him might not be destroyed but have everlasting life. (John 3:16) Indeed,

“ For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” (Ro 6:23 NIV)

Observance of the Lord’s Evening Meal reminds us of the great love shown by both Jehovah and his Son in connection with Jesus’ sacrificial death. How we should appreciate that love!

Having escaped from the chains of death should not have us to think we are free from everything bad this world can offer. Make sure you do not tempt it. Always be careful to keep social distancing and keeping all hygienic regulations.

To have contact with others we shall have to rely on modern gadgets like Hangouts, Face Time, Skype, Messenger, Houseparty a.o., that way preaching and telling also other about why this night is so important.

As we commemorate this important evening in seclusion, let us sense that we will indeed be united with brothers and sisters all over the world in prayer and spirit in union with Christ Jesus.

Bread and wine symbols for the covenants of God and His liberation from slavery of man, salvation from the curse of death.

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Preceding

Making sure to be ready and to belong to the escaped ones

14 Nisan a day to remember #1 Inception

14 Nisan a day to remember #2 Time of Jesus

14 Nisan a day to remember #3 Before the Passover-feast

14 Nisan a day to remember #4 A Lamb slain

Most important weekend of the year 2016

Preparing for the most important weekend of the year 2018

The Most important weekend of the year 2018

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Additional reading

  1. 1 -15 Nisan
  2. Purification and perfection
  3. A Holy week in remembrance of the Blood of life
  4. High Holidays not only for Israel
  5. Deliverance and establishement of a theocracy
  6. Torah hanging on two commandments and focussing on a Mashiach
  7. Yom Hey, Eve of Passover and liberation of many people
  8. Around the feast of Unleavened Bread
  9. Observance of a day to Remember
  10. A night different from all other nights and days to remember
  11. Jesus memorial
  12. The Most special weekend of the year 2018
  13. Soon it shall be Erev Pesach and Passover 2019
  14. The unseen enemy
  15. Dark times looking like death is around the corner – but Light given to us
  16. In a time when we must remain in our place
  17. First time since Nazi time no public gathering
  18. No idea yet for 14 Nisan or April the 8th in 2020 Corona crisis time
  19. Only a few days left before 14 Nisan
  20. A meal as a mitzvah so that every generation would remember
  21. A Passover for unity in God’s community
  22. To turn the world into a “vessel” receptive of God
  23. The Application of the New Covenant
  24. Redemption #5 The perfect sacrifice
  25. Redemption #7 Christ alive in the faithful
  26. Even in Corona time You are called on to have the seder
  27. Call to help others
  28. Catholics facing a totally different Holy Week

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Further related

  1. Holy Week: a week set apart, in a time set apart.
    Today we begin Holy Week. This is the final part of a longer period leading up to Easter, called Lent. We do this every year, as part of the annual cycle. It is a familiar and comforting ritual for many people of Christian faith.
    This year, however, will be different. In the middle of a viral pandemic, with restrictions prohibiting gathering for worship, Christian people will be walking through Holy Week in their own homes, not in gatherings at church. This is a week set apart, for people of faith, in a time set apart, for all of society.
  2. Pandemics, Plagues and Passover
    It wouldn’t be right to have a blog called Life and Faith Today and ignore what is happening in the world right now! Today is April 4th 2020, and this day finds many centres of population around the world on lock-down, with everybody confined to their homes, while battles rage on the front-line; a front-line that moves relentlessly across the world. COVID-19 is a viral pandemic that has been fuelled by our modern lives and is now destroying them.
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    We pray for your protection for the old and vulnerable
    for pregnant mothers and those undergoing other treatments at this time.
    Almighty God, reach down and soften the hearts of the affluent,
    the greedy and opportunistic, bring humility, caring and giving back into their lives.
    We pray for positive change, that we all learn the lesson of caring for our environment,
    and to respect Your wonderful planet while it’s under our stewardship.
    Help us to learn again to care for each other
    and that together in Your name we are stronger.
    Almighty God, we come to you in deep humility.
    Hear our prayer at this time of our distress.
    Through Jesus Christ our Lord
    Amen
  3. Coronavirus Live Updates: Trump Warns of ‘a Lot of Death’ While Revisiting Easter Services
    Veering from grim warnings to baseless assurances in a single news conference, President Trump on Saturday predicted a surging death toll in what may be “the toughest week” of the coronavirus pandemic before also dispensing unproven medical advice. He suggested again that Americans might be able to congregate for Easter Sunday services.
    “There will be a lot of death,” Mr. Trump said at the White House, where he and other American officials depicted some parts of the United States as climbing toward the peaks of their crises, while warning that new hot spots were emerging in Pennsylvania, Colorado and Washington, D.C.At one point Mr. Trump, who initially set Easter Sunday as a target date for reopening the country before backing off, said that the holiday would be a particularly “sad” day for Americans prohibited from gathering in large numbers. He said he would again like to consider relaxing social distancing rules for Easter services and that he had told advisers, “maybe we could allow special for churches” gatherings that were possibly outside with “great separation.”
  4. Easter Bread Recipe
    On April 19th, Greek Orthodox celebrate Easter and this year it’s different.
    Ever since the COVID-19 outbreak and things are not the same. While Easter celebrations are not about clothes or Easter eggs, people gathering to share the joy and true meaning of the holiday is. And this year it’s different! People are asked to remain isolated and social distancing is advised to prevent infection.
    Nevertheless, one thing remains, the faith of better days to come and hope that the coming holidays will bring more joy and peace to everyone.
  5. Virus alters Holy Week celebration worldwide
    For Pope Francis at the Vatican, and for Christians worldwide from churches large and small, this will be an Easter like none other: The joyous message of Christ’s resurrection will be delivered to empty pews.
    Worries about the coronavirus outbreak have triggered widespread cancellations of Holy Week processions and in-person services. Many pastors will preach on TV or online, tailoring sermons to account for the pandemic. Many extended families will reunite via Face Time and Zoom rather than around a communal table laden with an Easter feast on April 12.
    Pope Francis, the first pontiff from Latin America, will be celebrating Mass for Palm Sunday, Holy Thursday and Easter in a near-empty St. Peter’s Basilica, instead of in the huge square outside filled with Catholic faithful.
  6. Holy Week & Coronavirus thoughts.
    coming around to special-ness of having Easter with my church family. looking forward to it since we hadn’t enjoyed it with our church in 3 years. then COVID-19 happened. and we haven’t had a church service in person in over a month. and we won’t be able to celebrate Easter together. best day, the best thing anyone could ever do for me and i can’t celebrate it on its traditional day with my brothers and sisters in Christ. i’ve went to the same church my entire life. 19 years. most of those people are like family. i love them so much. they are my family.
  7. Celebrating King Jesus while Sheltering-in-Place
    here we are, celebrating King Jesus on this special Palm Sunday, while locked down in our homes, helping to “flatten the curve” of the spread of this COVID-19 virus.
    Of course, we are not alone. It seems half the world is observing the “shelter-in-place” orders of the “authorities” over them. Paul told Pastor Timothy that such submission “is good and acceptable in the sight of God our Savior” (1 Timothy 2:3).

Separation of local judgment regarding 70 CE from the global ultimate-coming prophecies of the Second Coming and Final Judgment

In the reading of Matthew chapter 24 we may find that the writer separates the local judgment-coming prophecies regarding 70 CE from the global ultimate-coming prophecies of the Second Coming and the Final Judgment which is much further in the future.

Matthew’s version of the Olivet Discourse is significantly different from Mark’s 13 chapter. It does not differ, however, through contradiction, but by supplementation. In Mark’s chapter Jesus also warns to take care that no one deceives us (v 5). There also we hear Jesus telling how many will come claiming to be him, saying, “I am the One,” and they fooling lots of people. But we might not forget also the false teachers who claimed or shall come to say, the time had/has come or would be at this or such moment in time or calendar date.

In Matthew’s and Mark’s chapters we hear about people hearing of wars, or that war would be coming, which should not surprise us, because many wars would take place before the end of times. These things will have to happen, although it won’t mean the end yet. (Mark 13:5-8; Matthew 24:4-8)

Matthew shifts the attention away from the known time of his local (metaphorical) judgment-coming against the Temple (Matthew 24:2) in Judea (Matthew 24:16), which was to be in “this generation” where he made part of (Matthew 3).

In Matthew 24:15 we read about a time when people would see the ‘abomination of desolation,’ spoken of by Daniel the prophet, standing in the holy place (whoever reads, let him understand).

The disciples can’t help but notice that something is in the air during this week between Jesus his entry into Jerusalem and his preparation for the Pesach. By repeatedly calling himself the ‘Son of Man‘, Jesus has told people about God His kingdom, but also about his position here on earth and about his kingdom, which will be divinely instituted like the one described in Daniel 7. They are also thinking of promises about the coming Anointed One.

The time coming closer that he would not be there any more with his pupils Jesus warns them about what would happen in 70 when those who would be in Judea had to flee to the mountains. He predicts the temple’s fall — an event that will occur about 40 years later — and speaks of his second coming, which would also be as something that everyone just surprises.

Some people, and perhaps also some of the disciples, were talking about the Temple and how it was decorated [adorned] with beautiful stones and gifts offered to God, but now hear Jesus telling how all that shall be destroyed (Matthew 24:1-2; Mark 13:1-2; Luke 21:5-6). This makes them wonder when that would happen (Matthew 24:3; Mark 13:3; Luke 21:7).

Jesus said,

“As for these things you are looking at, the time [days] will come when not one stone will be left on another. Every stone will be thrown [torn] down.”

In the second part of the chapter of Matthew Jesus speaks about the coming of the ‘Son of Man‘ which shall come for many also as a surprise or unexpected event. Jesus and his disciples were well aware that only God knows everything, but somehow the disciples had hoped Jesus would know when the end of times would take place, as they believed him to be the son and sent one of God.

In this 24th chapter of Matthew we learn that about that day or hour no one knows, even not Christ Jesus, or not even the angels in heaven, but only the Father (v.36). Therefore, Matthew wants that people would be warned to prepare themselves. People have to keep watch because they do not know on what day their Lord will come. (v.42) Matthew moves from the known time to the unknown time; from the near-future to who-knows-when. We have to learn this lesson about preparedness, from the parable of the fig tree, and have to make sure to be ready, because the Son of Man will come at an hour when we do not expect him (Matthew 24:32-41; 42-44).

For nobody knows exactly which day [whether near or far] Jesus is coming back to earth, we just have to be on the alert (v.43). But we might have hope when we come to see certain foretold signs. In Mark’s chapter he has Jesus telling about that time when the good news of the coming kingdom of God must be delivered first in every land and every language (Mark 13:10).

As Isaiah said in the days after that great suffering, that the sun will refuse to shine, and the moon will hold back its light, having the stars in heaven falling, and the powers in the heavens been shaken (Isaiah 13:10; 34:4) than we should be seeing clear. Then you will see (as Daniel predicted in Daniel 7:13)

“the Son of Man coming in the clouds,”

clothed in power and majesty. (Mark 13:26) it shall be the time that Jehovah God will send out His heavenly messengers and gather together to Himself those He has chosen from the four corners of the world, from every direction and every land (Mark 13:27).

“5  Jesus said to them: “Watch out that no-one deceives you.
6 Many will come in my name, claiming, ‘I am he,’ and will deceive many.
7 When you hear of wars and rumours of wars, do not be alarmed. Such things must happen, but the end is still to come. 8 Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth-pains.
9 “You must be on your guard. You will be handed over to the local councils and flogged in the synagogues. On account of me you will stand before governors and kings as witnesses to them. 10 And the gospel must first be preached to all nations.” (Mr 13:5-10 NIV)

“26 “At that time men will see the Son of Man coming in clouds with great power and glory. 27 And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens.” (Mr 13:26-27 NIV)

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Preceding

Matthew 24 about temples or Houses of God and the end of the age

Matthew 24:1-2 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Setting

Matthew 24:3 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Apostles’ Question

Matthew 24:4-8 – The Nazarene’s Commentary: The Answer: Part One – Beware Being Misled

Matthew 24:9-14 – The Nazarene’s Commentary: The Answer: Part Two – The Acts of the Apostles Foretold

Matthew 24:15-28 – The Nazarene’s Commentary: The Answer: Sign 1: Encamped Armies. The Sign Great Oppression Is Near

Matthew 24:29-35 – The Nazarene’s Commentary: The Answer Part Two – Sign 2: The Parousia. A Sign after the Great Oppression

Left in the dark or being in the dark seeing light

Matthew 24:36-41 – The Nazarene’s Commentary: About That Day and Hour

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