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When Belonging to the escaped ones gathering in Jesus name

This coming Wednesday it is going to be a very strange particular night to remember.

Normally 14 Nisan is the day that followers of the Nazarene master teacher remember the night that Jesus came together with his close disciples to commemorate the liberation of the People of God. As a devout Jew, Jesus kept to the demand of his God to commemorate that the Elohim requested that month to be the beginning of months for them (the first month of their year). Jesus had not forgotten to tell the whole community of Israel that on the tenth day of that month they had each to select an animal of the flock according to their fathers’ households, one animal per household and how they had to keep it until the fourteenth day of that month.

Passover – The sprinkling of the doorposts with the blood of a lamb.

Then the whole assembly of the community of Israel having to slaughter the animals at twilight. For they had to take some of the blood and put it on the two doorposts and the lintel of the houses where they eat them.

Jesus remembered how they are to eat the meat that night; they should eat it, roasted over the fire along with unleavened bread and bitter herbs…

Here is how you must eat it: you must be dressed for travel, your sandals on your feet, and your staff in your hand. You are to eat it in a hurry; it is the Lord’s Passover.

This Wednesday it is that day of remembrance.

It is the night that we normally would come together to remember how the messenger of God passed through the land of Egypt on that night and struck every firstborn male in the land of Egypt, both man and beast. It is the night that we remember how everybody in the land had to know that there is only that One God, Jehovah, the God above all gods and leaders (be them a Pharaoh, King, President or minister) of a country.  It is That Invisible God Who will execute judgments against all the gods of Egypt, but also over all other gods of the world and over all people on this globe.

Wednesday night is the night that we remember that the blood on the houses where those people in Egypt were staying was to be a distinguishing mark for them but also for us.

“1  The LORD said to Moses and Aaron in Egypt, 2 “This month is to be for you the first month, the first month of your year. 3 Tell the whole community of Israel that on the tenth day of this month each man is to take a lamb for his family, one for each household. 4 If any household is too small for a whole lamb, they must share one with their nearest neighbour, having taken into account the number of people there are. You are to determine the amount of lamb needed in accordance with what each person will eat. 5 The animals you choose must be year-old males without defect, and you may take them from the sheep or the goats. 6 Take care of them until the fourteenth day of the month, when all the people of the community of Israel must slaughter them at twilight. 7 Then they are to take some of the blood and put it on the sides and tops of the door-frames of the houses where they eat the lambs. 8 That same night they are to eat the meat roasted over the fire, along with bitter herbs, and bread made without yeast. 9 Do not eat the meat raw or cooked in water, but roast it over the fire—head, legs and inner parts. 10 Do not leave any of it till morning; if some is left till morning, you must burn it. 11 This is how you are to eat it: with your cloak tucked into your belt, your sandals on your feet and your staff in your hand. Eat it in haste; it is the LORD’s Passover. 12 “On that same night I will pass through Egypt and strike down every firstborn—both men and animals—and I will bring judgment on all the gods of Egypt. I am the LORD. 13 The blood will be a sign for you on the houses where you are; and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt.” (Ex 12:1-13 NIV)

For God and His people it was clear that meal should be imprinted in the memories of the following generations, and every night of this commemoration the elders had to tell about what happened and why it happened and how God liberated and guided His people. Therefore, real lovers of God should continue the tradition to tell others about what God has done for His people.

The tradition wants that all believers in God and in His son, Jesus Christ, also come together on 14 Nisan to have a Memorial Meal.

In 2020 the world got an unseen enemy raging over the globe, and as such most people have found themselves under the rules of lockdown, not able to come together with other believers to have a memorable evening or great night in unity. They shall have to stay at home in isolation and just have the meal on their own with a restricted family gathering (in many cases not even having the children able to visit their parents).

The Passover meal of Jesus

Like Jesus earnestly desired to eat this Passover with his apostle we also should still do that this Wednesday on April the 8th 2020, the 14th of Nisan. Not only shall we then have to remember God, seeing the blood will then “pass over” the houses of the Israelites (Exodus 12:13), while smiting the Egyptians with the tenth plague, the killing of the first-born sons. After God used a man named Moses to deliver them from their slavery, around 1,500 B. C., we also remember God used a man named Jeshua (Jesus Christ) to deliver the whole mankind from their slavery of sin and to liberate them from the curse of death.

It was before he was to suffer, he received a cup to share it among his close friends. In the same manner, he had blessed the cup, he took bread, and when he had given thanks, he broke it, and gave it to his disciples telling them that this represented his body which is given for them, but also for us. that symbolic act he presented to them on that night in the upper room in Jerusalem, he wanted to be done regularly in remembrance of him. That way we also should remember that installation of the New Covenant in the blood of this sent one from God, the Kristos or Christ, which is poured out for us all.

“14 When the hour came, Jesus and his apostles reclined at the table. 15 And he said to them, “I have eagerly desired to eat this Passover with you before I suffer. 16 For I tell you, I will not eat it again until it finds fulfilment in the kingdom of God.” 17 After taking the cup, he gave thanks and said,

“Take this and divide it among you. 18 For I tell you I will not drink again of the fruit of the vine until the kingdom of God comes.” 19 And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.” 20 In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.” (Lu 22:14-20 NIV)

On 14 Nisan we do remember how God provided a sign of a lamb for the exodus from Egypt and how he about 2 000 years ago gave the lamb Jesus as the fulfilment of the Passover. Jeshua or Jesus Christ is the Lamb of God, sacrificed to set us free from bondage to sin. (John 1:29; Psalm 22; Isaiah 53) The blood of Jesus covers and protects us, and his body was broken to free us from eternal death (1 Corinthians 5:7).

These days it is very important to remember how Christ Jesus is the perfect sacrifice, to liberate us from all ailments of this world and to safeguard our spiritual life. Yes, we can be killed by a virus or by men, but no illness neither any man can take away the life given by the ransom offering of Jesus Christ. That knowledge should take away all fear that we might have by all the bad news that reaches us in these days of CoViD-19.

Traditionally the Bible Books have already lots of teachings concerning infectious diseases, cleanliness, and hygiene, which were well ahead of our time. They were ultimately inspired by God to benefit and protect humans from illnesses and promote healthy lifestyles. Infection control is an inherent part of Jewish teachings concerning hygiene, but Christians can learn a lot from them. The guidelines that are practised today by major health organizations are almost entirely inline and inspired by the teachings of the Bible and also of the Koran.

One reason why the Memorial was instituted also for non-Jews or goyim, had to do with one purpose served by Jesus’ death. He died as an upholder of his heavenly Father’s sovereignty. Christ thus proved that the idea the first people got in their head was a totally wrong idea and that the false charge that humans serve God only out of selfish motives, is just a lie. (Job 2:1-5) Jesus’ death in faithfulness proved this contention false and made Jehovah’s heart rejoice.​ Proverbs 27:11.

We should show the outer world that we keep ourselves safe by social distancing and by isolating ourselves, but that we do not serve God our of fear but out of thankfulness and willingness to please Him and not to please the world. The majority of the world namely wants to keep to human traditions and to heathen festivals. But real lovers of God prefer keeping to the God-given annual festivals, like Passover.

This year the Passover festival may fall at the same time of the Good Week of the Catholics and their Easterday may also be one of these days (Easter Sunday for Roman Catholics: Sunday, April 12; for Othodox Catholics: Sunday, 19 Apr 2020), though we can bet most of them shall not have such a religious meal as we have.
Let us make sure we keep to the command of God, and though we may not invite anyone from farther away, let it be a modest evening full of Bible reading and reflection on what God has done and of how He is good for mankind.

This Wednesday, even when we are not with many, let us remember that God loved the world so much that he gave his only-begotten Son, in order that everyone exercising faith in him might not be destroyed but have everlasting life. (John 3:16) Indeed,

“ For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” (Ro 6:23 NIV)

Observance of the Lord’s Evening Meal reminds us of the great love shown by both Jehovah and his Son in connection with Jesus’ sacrificial death. How we should appreciate that love!

Having escaped from the chains of death should not have us to think we are free from everything bad this world can offer. Make sure you do not tempt it. Always be careful to keep social distancing and keeping all hygienic regulations.

To have contact with others we shall have to rely on modern gadgets like Hangouts, Face Time, Skype, Messenger, Houseparty a.o., that way preaching and telling also other about why this night is so important.

As we commemorate this important evening in seclusion, let us sense that we will indeed be united with brothers and sisters all over the world in prayer and spirit in union with Christ Jesus.

Bread and wine symbols for the covenants of God and His liberation from slavery of man, salvation from the curse of death.

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Preceding

Making sure to be ready and to belong to the escaped ones

14 Nisan a day to remember #1 Inception

14 Nisan a day to remember #2 Time of Jesus

14 Nisan a day to remember #3 Before the Passover-feast

14 Nisan a day to remember #4 A Lamb slain

Most important weekend of the year 2016

Preparing for the most important weekend of the year 2018

The Most important weekend of the year 2018

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Additional reading

  1. 1 -15 Nisan
  2. Purification and perfection
  3. A Holy week in remembrance of the Blood of life
  4. High Holidays not only for Israel
  5. Deliverance and establishement of a theocracy
  6. Torah hanging on two commandments and focussing on a Mashiach
  7. Yom Hey, Eve of Passover and liberation of many people
  8. Around the feast of Unleavened Bread
  9. Observance of a day to Remember
  10. A night different from all other nights and days to remember
  11. Jesus memorial
  12. The Most special weekend of the year 2018
  13. Soon it shall be Erev Pesach and Passover 2019
  14. The unseen enemy
  15. Dark times looking like death is around the corner – but Light given to us
  16. In a time when we must remain in our place
  17. First time since Nazi time no public gathering
  18. No idea yet for 14 Nisan or April the 8th in 2020 Corona crisis time
  19. Only a few days left before 14 Nisan
  20. A meal as a mitzvah so that every generation would remember
  21. A Passover for unity in God’s community
  22. To turn the world into a “vessel” receptive of God
  23. The Application of the New Covenant
  24. Redemption #5 The perfect sacrifice
  25. Redemption #7 Christ alive in the faithful
  26. Even in Corona time You are called on to have the seder
  27. Call to help others
  28. Catholics facing a totally different Holy Week

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Further related

  1. Holy Week: a week set apart, in a time set apart.
    Today we begin Holy Week. This is the final part of a longer period leading up to Easter, called Lent. We do this every year, as part of the annual cycle. It is a familiar and comforting ritual for many people of Christian faith.
    This year, however, will be different. In the middle of a viral pandemic, with restrictions prohibiting gathering for worship, Christian people will be walking through Holy Week in their own homes, not in gatherings at church. This is a week set apart, for people of faith, in a time set apart, for all of society.
  2. Pandemics, Plagues and Passover
    It wouldn’t be right to have a blog called Life and Faith Today and ignore what is happening in the world right now! Today is April 4th 2020, and this day finds many centres of population around the world on lock-down, with everybody confined to their homes, while battles rage on the front-line; a front-line that moves relentlessly across the world. COVID-19 is a viral pandemic that has been fuelled by our modern lives and is now destroying them.
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    We pray for your protection for the old and vulnerable
    for pregnant mothers and those undergoing other treatments at this time.
    Almighty God, reach down and soften the hearts of the affluent,
    the greedy and opportunistic, bring humility, caring and giving back into their lives.
    We pray for positive change, that we all learn the lesson of caring for our environment,
    and to respect Your wonderful planet while it’s under our stewardship.
    Help us to learn again to care for each other
    and that together in Your name we are stronger.
    Almighty God, we come to you in deep humility.
    Hear our prayer at this time of our distress.
    Through Jesus Christ our Lord
    Amen
  3. Coronavirus Live Updates: Trump Warns of ‘a Lot of Death’ While Revisiting Easter Services
    Veering from grim warnings to baseless assurances in a single news conference, President Trump on Saturday predicted a surging death toll in what may be “the toughest week” of the coronavirus pandemic before also dispensing unproven medical advice. He suggested again that Americans might be able to congregate for Easter Sunday services.
    “There will be a lot of death,” Mr. Trump said at the White House, where he and other American officials depicted some parts of the United States as climbing toward the peaks of their crises, while warning that new hot spots were emerging in Pennsylvania, Colorado and Washington, D.C.At one point Mr. Trump, who initially set Easter Sunday as a target date for reopening the country before backing off, said that the holiday would be a particularly “sad” day for Americans prohibited from gathering in large numbers. He said he would again like to consider relaxing social distancing rules for Easter services and that he had told advisers, “maybe we could allow special for churches” gatherings that were possibly outside with “great separation.”
  4. Easter Bread Recipe
    On April 19th, Greek Orthodox celebrate Easter and this year it’s different.
    Ever since the COVID-19 outbreak and things are not the same. While Easter celebrations are not about clothes or Easter eggs, people gathering to share the joy and true meaning of the holiday is. And this year it’s different! People are asked to remain isolated and social distancing is advised to prevent infection.
    Nevertheless, one thing remains, the faith of better days to come and hope that the coming holidays will bring more joy and peace to everyone.
  5. Virus alters Holy Week celebration worldwide
    For Pope Francis at the Vatican, and for Christians worldwide from churches large and small, this will be an Easter like none other: The joyous message of Christ’s resurrection will be delivered to empty pews.
    Worries about the coronavirus outbreak have triggered widespread cancellations of Holy Week processions and in-person services. Many pastors will preach on TV or online, tailoring sermons to account for the pandemic. Many extended families will reunite via Face Time and Zoom rather than around a communal table laden with an Easter feast on April 12.
    Pope Francis, the first pontiff from Latin America, will be celebrating Mass for Palm Sunday, Holy Thursday and Easter in a near-empty St. Peter’s Basilica, instead of in the huge square outside filled with Catholic faithful.
  6. Holy Week & Coronavirus thoughts.
    coming around to special-ness of having Easter with my church family. looking forward to it since we hadn’t enjoyed it with our church in 3 years. then COVID-19 happened. and we haven’t had a church service in person in over a month. and we won’t be able to celebrate Easter together. best day, the best thing anyone could ever do for me and i can’t celebrate it on its traditional day with my brothers and sisters in Christ. i’ve went to the same church my entire life. 19 years. most of those people are like family. i love them so much. they are my family.
  7. Celebrating King Jesus while Sheltering-in-Place
    here we are, celebrating King Jesus on this special Palm Sunday, while locked down in our homes, helping to “flatten the curve” of the spread of this COVID-19 virus.
    Of course, we are not alone. It seems half the world is observing the “shelter-in-place” orders of the “authorities” over them. Paul told Pastor Timothy that such submission “is good and acceptable in the sight of God our Savior” (1 Timothy 2:3).

Separation of local judgment regarding 70 CE from the global ultimate-coming prophecies of the Second Coming and Final Judgment

In the reading of Matthew chapter 24 we may find that the writer separates the local judgment-coming prophecies regarding 70 CE from the global ultimate-coming prophecies of the Second Coming and the Final Judgment which is much further in the future.

Matthew’s version of the Olivet Discourse is significantly different from Mark’s 13 chapter. It does not differ, however, through contradiction, but by supplementation. In Mark’s chapter Jesus also warns to take care that no one deceives us (v 5). There also we hear Jesus telling how many will come claiming to be him, saying, “I am the One,” and they fooling lots of people. But we might not forget also the false teachers who claimed or shall come to say, the time had/has come or would be at this or such moment in time or calendar date.

In Matthew’s and Mark’s chapters we hear about people hearing of wars, or that war would be coming, which should not surprise us, because many wars would take place before the end of times. These things will have to happen, although it won’t mean the end yet. (Mark 13:5-8; Matthew 24:4-8)

Matthew shifts the attention away from the known time of his local (metaphorical) judgment-coming against the Temple (Matthew 24:2) in Judea (Matthew 24:16), which was to be in “this generation” where he made part of (Matthew 3).

In Matthew 24:15 we read about a time when people would see the ‘abomination of desolation,’ spoken of by Daniel the prophet, standing in the holy place (whoever reads, let him understand).

The disciples can’t help but notice that something is in the air during this week between Jesus his entry into Jerusalem and his preparation for the Pesach. By repeatedly calling himself the ‘Son of Man‘, Jesus has told people about God His kingdom, but also about his position here on earth and about his kingdom, which will be divinely instituted like the one described in Daniel 7. They are also thinking of promises about the coming Anointed One.

The time coming closer that he would not be there any more with his pupils Jesus warns them about what would happen in 70 when those who would be in Judea had to flee to the mountains. He predicts the temple’s fall — an event that will occur about 40 years later — and speaks of his second coming, which would also be as something that everyone just surprises.

Some people, and perhaps also some of the disciples, were talking about the Temple and how it was decorated [adorned] with beautiful stones and gifts offered to God, but now hear Jesus telling how all that shall be destroyed (Matthew 24:1-2; Mark 13:1-2; Luke 21:5-6). This makes them wonder when that would happen (Matthew 24:3; Mark 13:3; Luke 21:7).

Jesus said,

“As for these things you are looking at, the time [days] will come when not one stone will be left on another. Every stone will be thrown [torn] down.”

In the second part of the chapter of Matthew Jesus speaks about the coming of the ‘Son of Man‘ which shall come for many also as a surprise or unexpected event. Jesus and his disciples were well aware that only God knows everything, but somehow the disciples had hoped Jesus would know when the end of times would take place, as they believed him to be the son and sent one of God.

In this 24th chapter of Matthew we learn that about that day or hour no one knows, even not Christ Jesus, or not even the angels in heaven, but only the Father (v.36). Therefore, Matthew wants that people would be warned to prepare themselves. People have to keep watch because they do not know on what day their Lord will come. (v.42) Matthew moves from the known time to the unknown time; from the near-future to who-knows-when. We have to learn this lesson about preparedness, from the parable of the fig tree, and have to make sure to be ready, because the Son of Man will come at an hour when we do not expect him (Matthew 24:32-41; 42-44).

For nobody knows exactly which day [whether near or far] Jesus is coming back to earth, we just have to be on the alert (v.43). But we might have hope when we come to see certain foretold signs. In Mark’s chapter he has Jesus telling about that time when the good news of the coming kingdom of God must be delivered first in every land and every language (Mark 13:10).

As Isaiah said in the days after that great suffering, that the sun will refuse to shine, and the moon will hold back its light, having the stars in heaven falling, and the powers in the heavens been shaken (Isaiah 13:10; 34:4) than we should be seeing clear. Then you will see (as Daniel predicted in Daniel 7:13)

“the Son of Man coming in the clouds,”

clothed in power and majesty. (Mark 13:26) it shall be the time that Jehovah God will send out His heavenly messengers and gather together to Himself those He has chosen from the four corners of the world, from every direction and every land (Mark 13:27).

“5  Jesus said to them: “Watch out that no-one deceives you.
6 Many will come in my name, claiming, ‘I am he,’ and will deceive many.
7 When you hear of wars and rumours of wars, do not be alarmed. Such things must happen, but the end is still to come. 8 Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth-pains.
9 “You must be on your guard. You will be handed over to the local councils and flogged in the synagogues. On account of me you will stand before governors and kings as witnesses to them. 10 And the gospel must first be preached to all nations.” (Mr 13:5-10 NIV)

“26 “At that time men will see the Son of Man coming in clouds with great power and glory. 27 And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens.” (Mr 13:26-27 NIV)

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Preceding

Matthew 24 about temples or Houses of God and the end of the age

Matthew 24:1-2 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Setting

Matthew 24:3 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Apostles’ Question

Matthew 24:4-8 – The Nazarene’s Commentary: The Answer: Part One – Beware Being Misled

Matthew 24:9-14 – The Nazarene’s Commentary: The Answer: Part Two – The Acts of the Apostles Foretold

Matthew 24:15-28 – The Nazarene’s Commentary: The Answer: Sign 1: Encamped Armies. The Sign Great Oppression Is Near

Matthew 24:29-35 – The Nazarene’s Commentary: The Answer Part Two – Sign 2: The Parousia. A Sign after the Great Oppression

Left in the dark or being in the dark seeing light

Matthew 24:36-41 – The Nazarene’s Commentary: About That Day and Hour

Matthew 24 about temples or Houses of God and the end of the age

Today we start with a chapter where Jesus, after he has been discoursing all day in the courts of the temple, went out from the temple, going on his way to the Mount of Olives, and his disciples coming to him to show him the buildings of the temple. (Matthew 21:23; 24:3)

The apostle Mark let us know that the disciples particularly pointed out the stones of the temple, as well as the buildings.

“In that temple,”

says Josephus, the Jewish historian,

“were several stones which were forty-five cubits in length, five in height, and sixth in breadth”;

that is, more than seventy feet long, ten wide, and eight high. These stones, of such enormous size, were principally used in building the high wall on the east side, from the base to the top of the mountain. They were also, it is said, beautifully painted with variegated colours.

The Temple was renowned for its beauty and was considered to be one of the wonders of the world. It is written in the Talmud,

‘Whoever has not seen Herod’s Temple has never yet seen a beautiful building.’ (SB I,944).

We find the disciples on the Mount of Olives where they question the Nazarene in particular about his own future coming, the time of the desolation of God’s temple and its destruction and the sign of its advent and the end of the world (verses 1-3). They do not understand Jesus his predictions and cannot believe that the temple should be destroyed in their time. – The one by Herod I in 20 BCE. The new construction of the temple that was started was only really completed seven years before it was destroyed.

We are coming closer to the imprisonment of Christ. The writing here can well be talking about the last private school before their final gathering at the upper room. Jesus comes to talk once more about a future time, namely of the last things, and extends to the end of the world, modelled on the impending end of the Jewish Republic. But this private school is still somewhat linked to the previous lesson. – Jesus went out, as he said, and away from the temple,
in which he made the previous speech, of which the last words were that their house should be left deserted to them. Thus, these words refer back to chapter 23:38, where is mentioned that the House shall be left abandoned.

We shall find a discourse that foretells in the outset the destruction of Jerusalem (e. g., v. 15-21, v. 34); and in the conclusion certainly foretells the final coming of the son of man, with the gathering of all nations, the general judgment of mankind and the resulting permanent state of the good and the bad, (Matthew 25:31-46) in a way substantially equivalent to the predictive descriptions afterwards given by the apostles.

The question of the disciples in verse 3 was obviously misguided, because it attracts the response from Jesus

“Take heed that no man deceive you”.

which echoes the words of God to Zedekiah (Jeremiah 37:9) where he was anticipating a deliverance from the Chaldeans. – When the Romans were surrounding Jerusalem there would have been Jews who encouraged the people, falsely, saying that the Romans would not over throw the city.

Did the disciples think that the coming of Jesus, and the end of the world was to be very soon? Jesus goes to great lengths to let them in gently on the fact that the “time of the gentiles” was to come in the intervening period. (v. 6, 8, 14).

Today still many may wonder what an unfolding end with beginnings of birth pains and those rumors of wars may imply. They should remember it shall only be when the Good News of the kingdom shall be proclaimed in the whole world as a testimony to all the nations, and then the end will come.

In this last of the five major sermons, Jesus focuses on prophetic and apocalyptic themes of judgment and the end times. The disciples have been listening to the prophetic judgment Jesus has issued on the religious leaders. They have images of collapsing temple buildings, of prophets pursued from town to town, of floggings, and of blood-soaked garments. They can imagine themselves blood-soaked. They wonder when this all will happen, and what it means.

Their master teacher Jeshua answers them to be careful that no one leads them astray, which we should take at heart also! We too must be be aware of it for many will come in Jesus name, doing as if they are the Messiah or the one who can bring people to salvation. Jesus warns for all those people, preachers and so called prophets who, by their talking and frigtening people will lead many astray. (Matthew 24:4-5,11)

You will hear of wars and rumors of wars, but should not directly be alarmed, for this must happen but it is not yet the end. In Scriptures many signs of times to come are notated. In the Book of books is written that nation will rise up against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. But all these things are only the beginning of birth pains, it is to say the start of a generation which shall come to see more. (Matthew 24:4-8)

In Scriptures is told that God provides time for man to listen to His Words, and as such, first all over the world, shall the Good News being preached, before the worst battle commences. And we should know that those who preach the Good News and worship the Only One True God, Who is One (and not two or three), shall be mocked and laughed at, and even worse being hand over to persecution and being killed. They that pronounce the Name of the Only One True God  and the true name of the Messiah, Christ (Jeshua the Messiah) will be hated by all the nations because of Jesus and his Father’s name’s sake. (Matthew 24:9-14)

We shall have to face it that many will fall away and will betray one another and hate one other. All that leading astray might happen because of people prefering to listen to false prophets and human dogma‘s instead of listening to the the Word of God and the believe in the Biblical dogma‘s. It shall all happen also because lawlessness will multiply and the love of many will grow cold, by their selfishness.
Though we might have hope, because those who endures to the end will be saved. They that take time to listen to this Good News of the kingdom which shall be proclaimed in the whole world as a testimony to all the nations, shall recognise the signs when there will be great trouble such as has not happened since the beginning of the world, the end will come. We must hear and listen to the words of Jesus Christ, know and believe that for the sake of the chosen, those days will be cut short.(Matthew 24:10-14, 21-22)

Even when false messiahs and false prophets will rise up and show great signs and wonders so as to lead astray, if possible, even the chosen, we should be alert and keep tot he writings of Scripture and the call of God and His master teacher, because that last one told us beforehand. (Matthew 24:24-25)

We should know that it shall be with the coming of the Son of Man, being as lightning comes from the east and flashes as far as the west, that we should come to see the signs clearly. Because immediately after the trouble of those days, the sun will be darkened, and the moon will not give its light and the stars will fall from heaven and the powers of the heavens will be shaken.
That is when the sign of the Son of Man will appear in the sky. (Matthew 24:26-28, 29-30)
At that time all the tribes of the land will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. He will send out his angels with a great shofar, and those heavenly messengers will gather his beloved faithful elect from the four corners of creation, from one end of heaven to the other. (Matthew 24:30-31)

This 24th chapter concludes with a parable of a fig tree. We too should learn from that parable from the fig tree. (Matthew 24:32-33)
Jesus tells them that story because he wants to warn that generation which will not pass away until all these things happen. Though it will pass away, Jeshua’s words will never pass away. (Matthew 24:34-35) But of that day and hour no one knows, not even the angels of heaven nor the Son, except the Father alone, because only Jehovah God is the Only God above all gods Who knows everything. (Matthew 24:36)

Afterwards Jesus also reminds his disciples of those days before the flood, when people enjoyed all the best things of life and were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark. We may not forget that at that time they did not understand until the flood came and swept them all away, but then it was too late. So shall it be at the coming of the Son of Man. (Matthew 24:37-39) Then many shal be at work as well, but also find some one taken and the other one left. (Matthew 24:40-41) Therefore we all have to stay alert; for like Jesus and his disciples did not know the time of the end, we do not know what day our Lord is coming. (Matthew 24:42) But know this, that if the master of the house had known what time the thief was coming, he would have kept watch and not let his house be broken into. So you also must be ready, for the Son of Man is coming at an hour you do not expect. (Matthew 24:43-44)

The chapter ends by talking about the “Faithful Servant“, a subject that can also confuse or despair many, or use some to present their leaders as that only reliable servant.
Jesus questions

“ “Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time?” (Mt 24:45 NIV)

and then continues with telling that the faithful and wise servant, has to be some one who takes good care of that household to give them the necessary things at the proper time (Matthew 24:45-46)

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Preceding

Matthew 11:20-24 Encouragement for John and Reproach for cities 5 Reproached Cities a Lesson for Judgment Day

Matthew 12:33-37 – The Nazarene’s Commentary: Judgment Day

Matthew 13:36-43 – The Nazarene’s Commentary: Parable of the Zizania in the Field Explained

Matthew 13:47-50 – The Nazarene’s Commentary: Parable of the Dragnet

Matthew 16 Calvin’s view

Matthew 16 Asking for signs from heaven

Matthew 16:1-4 – The Nazarene’s Commentary: The Signs of the Times

Signs of the last days when difficult times will come

Matthew 23:37-39 – The Nazarene’s Commentary: Jerusalem, Jerusalem – Your House Is Abandoned!

Next:

Matthew 24:1-2 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Setting

Photo from the blog of Aaron Richert, pastor of The Church at North Pole in North Pole, Alaska. From the article: Is Matthew 24 about the Rapture?

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Additional reading

  1. Looking into the Future
  2. Prophecies over coming days
  3. Signs of the Last Days
  4. Sign of the Times and the Last Days #1 The Son of man revealing
  5. Sign of the Times and the Last Days #2 Wars, natural disasters, famine and false Messiahs
  6. Signs of the times – “An object of scorn and ridicule”
  7. The Rapture Wars
  8. Jesus … will come in the same way as you saw him go
  9. Memorizing wonderfully 35 When the son returns it shall be As it came to pass in the days of Noah
  10. Be not afraid of those trials which God may see fit to send upon thee
  11. From pain to purpose

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The ice in the photo above reminded Tekoa Manning of judgment that often is described using hail. Mexico’s second-largest city, Guadalajara, has an Arabic name meaning ‘valley of stones and also, a valley of streams.’ – Photo from Obadiah’s Cave article Comfortably Numb

Related

  1. Give Your Precious Time To God
  2. The Events of 70 AD do not Fulfill End Times Prophecies Jesus prophesied that the Great Tribulation will be the most severe time in world history. It will surpass all other times of crisis. Some seek to minimize this prophecy by reducing it to symbolism or by seeing it as being totally fulfilled in 70 AD.
    The Great Tribulation will be so severe that God shortens it to three and a half years to keep the entire human race from being physically killed (Matthew 24:21-22). One million people died in 70 AD and in World War II, 50 million died.
  3. This is Not the Way It’s Supposed To Be
  4. Abundant Fruit (Matthew 24: 6, 11)
  5. Famine
  6. Storm Clouds
  7. Stars Falling From the Sky: Figurative Language
  8. Day 159: There will be wars
  9. A Rising Called For!
  10. Fear Not!
  11. Be alert
  12. Comfortably Numb
  13. Trouble Such as Never Was before
  14. “This Generation” Shall Not Pass Away “Until the times of the Gentiles be fulfilled”
  15. What Did Jesus Mean When He Said “This Generation Won’t Pass Away”?
  16. The darker it gets
  17. The Olivet Discourse: For Israelis Only?
  18. The Olivet Discourse: 02 – The Destruction of the Temple Foretold
  19. The Last Days Acceleration of Time
  20. Study Guide for Matthew 24: (Matthew 24:1-2) Jesus predicts the destruction of the temple. (Mat 24:3) Jesus’ prediction brings up two questions. (Matthew 24:4-8) Jesus describes general world conditions during the period between His Ascension and the time immediately preceding His second coming. (Matthew 24:9-14) Jesus describes what His disciples must expect during the time between His Ascension and Second Coming. (Matthew 24:15) The sign: the abomination of desolation, spoken of by Daniel.
    1. Yet when we understand the importance and what is said about this event – the abomination of desolation – we must give priority to this event, even more than the easiest interpretation of Matthew 24:34.

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  1. Explaining Matthew 24
  2. Matthew 24:1 // Reboot – The end of times
  3. Matthew 24:3 And Olivet’s Structure
  4. AND when you SEE these THINGS BEGIN
  5. Apocalypse Talks: Temporary Temples – Matthew 24:1-8
  6. Apocalypse Talks: The Fall Is Approaching – Matthew 24:9-14
  7. Apocalypse Talks: Mitigating Disaster – Matthew 24:15-22
  8. Apocalypse Talks: The Bigger Picture
  9. Apocalypse Talks: The Mean Time
  10. Armageddon, Part 3: Are there ‘signs’ that the end is coming?
  11. 11.24.19 Matthew 24 Part I
  12. 11.24.19 Matthew 24 Part III
  13. 11.24.19 Matthew 24 Part V
  14. Matthew 24:12,13
  15. Matthew 24:14
  16. Matthew 24:23,24
  17. Matthew 24:36-44 Sunday School Lessons and Activities
  18. Matthew 24 and the Fig Tree Matthew 24:32-33
  19. Three things that must happen before Jesus returns – Matthew 23:37-39; Matthew 24:14; 2 Thessalonians 2:3
  20. End Times Q&A
  21. Christ’s Coming Again to Judge
  22. Timing of Christ’s second coming
  23. Don’t Be Deceived (about the Coming of Christ)
  24. The Parable of the Fig Tree
  25. Mark 11 – Fig Tree
  26. Being a good servant – talk-notes for 27th Oct 2019
  27. Called or Chosen?
  28. Paul Explains the Second Coming
  29. Hope in the Second-Coming
  30. Faith That Is Fruitful For God

Matthew 23:23-24 – The Nazarene’s Commentary: Woe 4: A Disregard for Justice and Mercy

Matthew 23:23-24 – Woe 4: A Disregard for Justice and Mercy

|| Luke 11:42

MT23:23 “WOE to you hypocritical Scribes and Pharisees because you tithe[1] the mint, dill, and cummin,[2] but you leave out the weightier matters of the Law:[3] justice and mercy and faith.[4] The former is necessary to perform[5] but also the latter. MT23:24 Blind guides, you [religiously] pick out the gnat but swallow the whole camel![6]

*

[1] You tithe: Or, give the tenth. Leviticus 27:30 commands, “Every tenth part of the land, out of the seed of the land and the fruit of the tree, belongs to Jehovah.” Jesus is indicating their religious Jews were rigorous in their tithing, right down to such insignificant herbs.

cumin

Cumin, also spelled cummin, (Cuminum cyminum), small, slender annual herb of the family Apiaceae (Umbelliferae) with finely dissected leaves and white or rose-coloured flowers. Native to the Mediterranean region, cumin is also cultivated in India, China, and Mexico for its fruits, called seeds, which are used to flavour a variety of foods.

[2] Mint, dill, and cummin: Small amounts of herbs used in seasoning food. Luke 11:42 puts it, “… and the rue and of every [other] vegetable.” Mint is mentioned only in Matthew and Luke. Dill is only mentioned here in the Bible. Dill was used for seasoning as well certain medical disorders. Regarding cummin see Isaiah 28:22-29. Or, TCNT: mint, finnel and caraway seed; BAS: all sorts of sweet-smelling plants; TAY: down to the last mint leaf in your garden.

[3] You leave out the weightier matters of the Law: Or, ASV: have left undone; RHM: have dismissed; RSV: neglected; KNX: forgotten; NEB: overlooked the weightier demands. Certainly religious leaders create multitudinous rules great and small but in their personal lives ignore the fundamentals of their faith.

[4] Justice and mercy and faith: Or: KNX: mercy and honour; NASB: faithfulness; GDSP: integrity; BER: fidelity. Consider a similar theme at Micah 6:8.

[5] The former is necessary to perform: Jesus said in Matthew 5:17 that he did not come to destroy the Law. He speaks here to religious Jews bound by the Mosaic Law. Tithing is unknown in the early Christian church.

[6] You [religiously] pick out the gnat but swallow the whole camel: The “gnat” was unclean to the Jew so these would remove from any drink (Leviticus 11:42). However the camel was also “unclean.” (Leviticus 11:4) In other words in some areas these clergy when to great lengths of religiosity while in other areas they completely ignored legal regulations. Or, KJV: strain at a gnat; RIEU: you filter your wine to get rid of a gnat; NEB: the midge; PME: you filter out the mosquito.

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Preceding

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 5 Matthew 6: 24-34: e) Anxiety and neighbor love

Matthew 23:1-12 – The Nazarene’s Commentary: Prominence and Humility

Matthew 23:13-14 – The Nazarene’s Commentary: Shutting Up the Kingdom

Matthew 23:15 – The Nazarene’s Commentary: Woe 2: Evangelists of Gehenna

Matthew 23:16-22 – The Nazarene’s Commentary: Woe 3: Blind Guides and Gold

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Additional reading

  1. Ideas about Religiosity
  2. Being Religious and Spiritual 2 Religiosity and spiritual life
  3. Finding God amid all the religious externals
  4. The false prophets in the present world
  5. Problems attracting and maintaining worshippers
  6. When there is secrecy involved
  7. Sword of the Spirit – Old Manna #1009
  8. What Doctrines came out of the Shepherding/Discipleship Movement (SDM)?
  9. Expenses, costs – Onkosten, uitgaven
  10. Contribution – Contributie, bijdrage

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You haven’t cheated God if you gave your tithe to a needy person - Rev Fr. Oluoma (Video)

Related articles

  1. Building God’s House First
  2. The Blessing in Being a Blessing is “Ki Tavo” in the Hebrew
  3. tithe An amount of money that a person gives to a church, usually one-tenth of their income.
  4. Tithing the scary topic. Tithing is a conversation that I have seen a lot of people get weird around.
  5. Cha Ching!Easily Confused Words: Teethe vs. Tithe
  6. Prepaid Debt
  7. The church and giving…
  8. Tithe
  9. Tithes
  10. Techno Tithe
  11. 10%
  12. 10% More Poor
  13. Tithing vs. Generosity
  14. The Giveaway!
  15. Bring your whole tithe
  16. Honor the Lord
  17. Daily Service – Tithe Part 1
  18. Daily Service – Tithe Part 2
  19. Daily Service -Tithe 3
  20. Biblical Tithe Facts
  21. What Does the Bible Say About Tithing in the New Testament?
  22. The Truth About Tithing
  23. On Tithes, Offerings and Psalm 50
  24. Biblical Tithe System
  25. Tithing Truths
  26. Bible Verses on Tithe Your Pastor Will Never Tell You
  27. Do Christians Have to Tithe?
  28. The Life of a Christian is a Life of Generosity
  29. Does Your Income Go Into A Bag With Holes?
  30. Secrets
  31. Hebrews 7:9 In addition, we might even say that these Levites-the ones who collect the tithe-paid a tithe to Melchizedek when their ancestor Abraham paid a tithe to him.
  32. The Prosperity Gospel: Man’s Version Of Truth
  33. Double Tithes and Speech
  34. ‘No Christian Should Pay Tithe’- Popular Pastor Says
  35. Nigerian Christians don’t know they are to eat and merry with their tithes – Man says
  36. I Go To Church But I Don’t Pay Tithe-Mark Okraku Mantey Reveals
  37. ”You are not cheating God if you give your tithe to a needy person” – Catholic Priest says
  38. You haven’t cheated God if you gave your tithe to a needy person – Rev Fr. Oluoma (Video)
  39. Video: You Are Not Robbing God If You Give Tithe To Needy Person – Catholic Priest
  40. More Blessed
  41. The Seed of Generosity
  42. Tithe First
  43. 3 Things God Will Do for a Tither and Not for a Non-tither
  44. 7 Promises God Gives People Who Tithe
  45. Tithing – God Wants Our Heart, Not Our Money
  46. How I pay my tithe in trailer loads – Oyedepo explains
  47. Mr Peacock, covenant with Abraham’s children, and tithe
  48. Prima manducare
  49. I already pay tithe for my future husband – Nigerian lady reveals
  50. One Way to Satisfy the Soul
  51. A Poor Widow’s Offering
  52. The Widow’s Offering | It’s True Message
  53. The Widow’s Mite
  54. Tithing: Why it is Crucial for Financial Well-Being
  55. Woe to Prosperity!
  56. Faith Workout: Giving
  57. Stop Tithing and Start Giving
  58. We Must Give God Our Best!
  59. Tithing Under GraceStewardship is Faith forming1 Corinthians 6:19-20
  60. Consistent Relationship Building with Divinity

Matthew 23:15 – The Nazarene’s Commentary: Woe 2: Evangelists of Gehenna

Matthew 23:15 – Woe 2: Evangelists of Gehenna

MT23:15 “WOE to you hypocritical Scribes and Pharisees, because you travel over land and sea[1] to make a single proselyte;[2] and, when he becomes such [a convert to Judaism] you make him a son of Gehenna[3] twice as much as you.

*

Woe

[1] Travel over land and sea: The Jews were great missionary evangelists and their religion had traveled to most corners of the world.

[2] Proselyte: The Greek is PROSELYTON. Or, RHM: to make one convert.

[3] A son of Gehenna: See the notes on Matthew 12:27 (= sons). The convert is a “son” and his teacher his “father.” Or, KNX: twice as worthy of damnation as yourselves; NEB: twice as fit for hell as you are yourselves; PME: twice as ripe for destruction. Research the word Gehenna for information.

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Preceding

Matthew 23:1-12 – The Nazarene’s Commentary: Prominence and Humility

Matthew 23:13-14 – The Nazarene’s Commentary: Shutting Up the Kingdom

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Related

  1. Leadership and Titles– Part I
  2. “But woe unto you, religious elites (scribes and Pharisees), hypocrites! You shut up the kingdom of heaven against men: for you neither go in yourselves, neither suffer you them that are entering to go in.” ~Jesus
  3. Woe unto you…..
  4. Matthew 23:16-26 – “Woe to You, Scribes and Pharisees

Matthew 23:1-12 – The Nazarene’s Commentary: Prominence and Humility

Matthew 23:1-12 – Prominence and Humility

|| Mark 12:38, 39; Luke 20:45, 46

MT23:1 Then Jesus spoke to the crowds as well as his disciples, saying: MT23:2 “The Scribes and Pharisees sat down on the seat of Moses.[1] MT23:3 So, everything they preach to you, do and observe;[2] but do not imitate their actions,[3] for they do not practice what they preach.[4] MT23:4 They tie on heavy burdens[5] and impose these on the shoulders of humankind while they are unwilling to budge [these loads] with a single finger.[6] MT23:5 All their [religious] works they do to be viewed by humans.[7] They broaden their phylacteries[8] and they enlarge the fringes of their garments.[9] MT23:6 They prefer the prominent place at suppers[10] and the front seats in the synagogues.[11] MT23:7 [They enjoy] greetings in the market square[12] and to be called ‘Rabbi’[13] by people. MT23:8 But, you [disciples] should not be addressed as ‘Rabbi’ for only One is your teacher.[14] All of you [disciples] are brothers.[15] MT23:9 Nor should [you disciples permit others] on earth to address you as ‘Father’[16] for One is your Father – the Heavenly One. MT23:10 Nor should you disciples be addressed as ‘Leaders’[17] because your Leader is only the Messiah. MT23:11 But the ‘greatest’ among you will be your servant. MT23:12 For whoever will exalt self will be humiliated;[18] and whoever humbles self will be exalted.

*

[1] Sat down on the seat of Moses: Or, KNX: the place from which Moses used to teach; TCNT: now occupy the chair of Moses; PME: speak with the authority of Moses. Compare Exodus 18:13.

[2] Do and observe: Or, RSV: so practice and observe whatever they tell you. Jesus does not undermine their teaching of the Law of Moses.

[3] Do not imitate their actions: Or, BER: do not behave as they do; TCNT: do not follow their example.

[4] They do not practice what they preach: Or, KJV: they say, and do not; RSV: they preach, but do not practice; KNX: for they tell you one thing and do another.

[5] They tie on heavy burdens: Or, KJV: they bind heavy burdens; KNX: they fasten up packs too heavy; PME: they pile up back-breaking burdens.

[6] They are unwilling to budge [these loads] with a single finger: Or, TCNT: they decline themselves to lift a finger to move them.

[7] To be viewed by humans: Or, NEB: whatever they do is done for show.

[8] They broaden their phylacteries: The Greek is PHYLACTERIA. The Jewish Encyclopedia (1976, Vol. X, p. 21) states: “The laws governing the wearing of phylacteries were derived by the Rabbis from four Biblical passages (Deuteronomy 6:8; 11:18; Exodus 13:9). While these passages were interpreted literally by most commentators,… the Rabbis held that the general law only was expressed in the Bible, the application and elaboration of it being entirely matters of tradition and inference.” These were small boxes containing Bible verses strapped around the forehead and wrist. These Jewish clergy made them large for show of their extreme religiosity. Or, KNX: boldly written are the texts they carry; GDSP: they wear wide Scripture texts as charms; TAY: they act holy by wearing on their arms large prayer boxes with Scripture verses inside.

[9] They enlarge the fringes of their garments: See Numbers 15:38; Deuteronomy 22:12. Or, KNX: deep is the hem of their garments; GDSP: they wear large tassels; TAY: by lengthening the memorial fringes of their robes.

[10] They prefer the prominent place at suppers: Or, KJV: they love the uppermost rooms at feasts; RHM: the first couch in the chief meals; RSV: place of honor; RIEU: the best places at banquets; PME: seats of honor at dinner parties. Compare the counsel of the Nazarene at Luke 14:7, 10.

[11] The front seats in the synagogues: Note this was still a problem among Christians (James 2:2-4).

[12] [They enjoy] greetings in the market square: Or, NASB: respectful greetings; WMS: to be greeting with honor in public places. We can see these self-righteous, condescending clergy bestowing their weak smiles and blessings upon those who raise their voices in praise.

[13] Rabbi: The term occurs 18 times in three Gospels and is absent from the Gospel of Luke. The title is a surrogate for “teacher.” (John 1:38) In time the title was elevated to “my great one; my excellent one.” Research the word Rabbi.

[14] Only One is your teacher: While all Christians should be teachers (Hebrews 5:12; Titus 2:3), and while there are among them those recognized as “teachers” (1 Corinthians 12:28; Ephesians 4:11; James 3:1-3) the entire Body of Christ understands who the real Teacher is: Jesus of Nazareth.

[15] Brothers: Jesus speaks to his male disciples. See notes on Matthew 12:50. Despite gifts and offices the general atmosphere in the church must be a brotherhood.

[16] Address you as ‘Father’: Unfortunately later in the history of the Church clergy accepted the title “Father” despite the command of their Lord. They will have to bear this responsibility. Often it is a matter of a teacher or leader refusing certain titles. Job 32:21 declares, “And on an earthling man I shall not bestow a title.” (NWT)

[17] Leaders: Or, KJV: neither be ye called masters: for one is your Master. In Spanish such a man is called Maestro and this is not fitting for a shepherd of the flock. There is a different between a “Leader” and one who takes the lead. Compare Hebrews 13:7, 17.

[18] Whoever will exalt self will be humiliated: Or, KJV: whosoever shall exalt himself shall be abased.

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Preceding

Matthew 22:41-46 – The Nazarene’s Commentary: Jesus Asks a Trump Question

Matthew 23 – A Jeremiad against the religious hypocrites

+++

Related articles

  1. Matthew Chapter A Day – 23
  2. Read Matt 23 before saying anything
  3. Hypocrisy & Judgmentalism – Two Unmistakable Marks Of Narcissism – Part 1
  4. “Do you want to stand out? Then step down. Be a servant.” ~Jesus
  5. Who were the pharisees?
  6. The Good & Bad of the Pharisees
  7. Pharisees and Scribes
  8. “Stay Humble – God Will Expose”

Matthew 20 Are you willing to work for Jesus?

In the previous articles we could see how people are invited to become labourers for the Lord.

We are told in the parable given in Matthew 20 that the kingdom of heaven is like the master of a house, who went out early in the morning to get workers into his vine-garden, and proposed rewards to them. We also looked at how this human landlord went out about the third hour, and saw others in the market-place doing nothing; and also called them to come to work for him, which they did. The same happened later in the day (about the sixth and the ninth hour and about the eleventh hour) .

When those who had come first to work, they had the idea that they would get more but looked surprised they, like the rest, were also given a denarius or penny. (Mt 20:10) For us, who live in the capitalist world it might sound very unjust that the ones who laboured longer got only the same reward as the ones who started later and laboured lesser hours. But we have not to look at it with our capitalist eyes. We should look at it from the point of view that as soon as people answer the call of God and come to follow His sent one, willing to work for Jesus, that it becomes important for them working together with those who were there already longer. Together they should go for the right goal and as a team should try to run the race together, making sure that everybody reaches the finish.

 

If one chooses for Jesus, one must dare to draw clear lines. It is not true to follow him but halfway or to adhere to a different Jesus than the one from the Bible. We must clearly choose the Jesus from the Holy Scriptures, whom God called His son. When choosing for Jesus one also does not have to be afraid to tell others that one is following that Biblical figure instead of the person certain churches made of him.

If you are willing to answer God’s call when things matter most it is important to keep to the Biblical teachings and not to fall for the many false human teachings or so called dogmas. Having been bought by a price we should honour that price. We should show full commitment to the one who offered himself for our sins. Jesus paid the ransom and asks us to follow him. As followers of Jesus we should keep to his teachings and keep to the task he has given, which means that we should go out into the world teaching and preaching like Jesus did.

As workers for Jesus and his heavenly Father we should not be afraid of the world and should show the world who we want to follow and for Whom we want to work. Many opportunities are there for workers for the Lord. Are you willing to step in or to stand up?

What if you were prompted to go out and share the gospel on the streets? Would you do it?
How about if you knew that God was preparing a person in need for you to meet and talk with, would you go and meet that person?
What if you felt that God was calling you to help a family member, friend, co-worker or neighbour in need. Would you do it?
What if you were told to stop your car and help a homeless man in need. Would you do it?

Do you want to belong to those who are recognised as the “doer“, willing to help others as if you are helping Christ?

“34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’ 37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’ 40 “The King will reply, ‘I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.’” (Mt 25:34-40 NIV)

“7 If there is a poor man among your brothers in any of the towns of the land that the LORD your God is giving you, do not be hard-hearted or tight-fisted towards your poor brother. 8 Rather be open-handed and freely lend him whatever he needs. 9 Be careful not to harbour this wicked thought: “The seventh year, the year for cancelling debts, is near,” so that you do not show ill will towards your needy brother and give him nothing. He may then appeal to the LORD against you, and you will be found guilty of sin. 10 Give generously to him and do so without a grudging heart; then because of this the LORD your God will bless you in all your work and in everything you put your hand to. 11 There will always be poor people in the land. Therefore I command you to be open-handed towards your brothers and towards the poor and needy in your land.” (De 15:7-11 NIV)

“13  “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men. 14 “You are the light of the world. A city on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven.” (Mt 5:13-16 NIV)

As a worker for God you can not stand in the shadow, you have to come out in the light.A city that is set on an hill cannot be hid and therefore you should show the world the city of Christ Jesus and be light of the world.

What if God needed you even when your life and your families lives could be at stake?
Would you still be God’s witness?

You could very well attempt to get out of the situation by denying Jesus or lie about your belief system. We hear that a lot, people not wanting to be clear by their name, just saying

“I am a Christian”

avoiding to tell that they are real followers of Jesus Christ and as such saying for example

“I am a follower of Jesus”

or saying

“I am a Jeshuaist”

making it very clear that you are a follower of the Nazarene Jewish master teacher Jeshua, Jesus Christ, who worshipped not himself but the Only One true God, the God of Abraham Who is One and not three.

Or would you dare to say?

“I am a witness for Jehovah”.

Saying so you would bring up a point of discussion or of clarification.

Avoiding to be clear of your standpoint willing to follow the real Jesus, the son of God, and not a three-godhead, makes you not wanting to be open and bringing yourself on a destructive path also. However, to go through the situation at hand in all faithfulness to God, is what He asks. What we do in persecution shows a lot about our true character and our belief in Christ, even when lives are at stake. So the question is, are you willing to die for Christ?

Now read what Jesus said about persecution and how these people are blessed for His sake below…

“10 Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. 11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.” (Mt 5:10-12 NIV)

Shall you be willing to work for it, that you shall be one of the heirs or partakers of that Kingdom?

May every person that says that they are a believer, also obey Jesus and his heavenly Father and do like Jesus did, doing the Will of God and not holding fast on doing only their own will.

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Preceding

We are redeemed; we are “bought with a price”

Matthew 20:1-7 – The Nazarene’s Commentary: The Kingdom and Vineyard Workers

Matthew 20:8-16 – The Nazarene’s Commentary: Last, First; First, Last

Matthew 20:17-19 – The Nazarene’s Commentary: Onward to Jerusalem!

Matthew 20:20-23 – The Nazarene’s Commentary: A Selfish Request Rejected

Matthew 20:24-28 – The Nazarene’s Commentary: Authority Not the Way – Serve Others

Matthew 20:29-34 – The Nazarene’s Commentary: Two Blind Men Pitied and Healed

Matthew 20 It is never too late

 

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Additional reading

Atonement and the race been bought

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