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Old and newer King James Versions and other translations #4 Steps to the women’s bibles

Not having enough background of the Jewish Koine Greek, or Jewish Hellenistic Greek, the variety of Koine Greek (hē koinē dialektos ‘the common language’) or “common Attic”  found in a number of Alexandrian dialect texts of Hellenistic Judaism, most notably the Septuagint translation of the Hebrew Bible which at the time of the King James Bible‘s first edition was not yet available, as well as Greek Jewish texts from Palestine. This made that lots of words for previous Bible translations and the Authorised Version, where not yet understood properly and of some words they thought it were persons (names) instead of things (nouns) and situations.

Hellenistic Judaism: historical sites

Important historical sites of Hellenistic and medieval Judaism. – Encyclopædia Britannica, Inc.

Words and word elements were adopted and adapted into Latin over c.1,500 years, and passed through Latin into many European and other languages, being used in the main for scholarly and technical purposes. The flow into English was at first very limited and largely religious, such as Old English cirice and its descendant church (from kūriakón dôma the Lord’s house).

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Katharina von Bora (1499–1552) one of the most important participants of the Reformation because of her role in helping to define Protestant family life and setting the tone for clergy marriages.

At the beginning this knowledge of languages was a man’s job, but from the 19th century women began to have their say as well. Lots of Christians have the wrong idea that women in the ancient times had nothing to say. Many also think that in Christianity women played no role at all. they should know that the Set Apart or Holy Scriptures  acknowledges and celebrates the priceless value of a virtuous woman (Proverbs 12:4; 31:10; 1 Corinthians 11:7).

Whilst by the Jews there where not so many women teachers or rabbi’s, from the beginning the master teacher Jeshua had a big heart for them and had many women around him, following him everywhere they could and talking about his actions. The Bible teaches women are not only equals with men (Galatians 3:28), but are also set apart for special honour (1 Peter 3:7). Jeshua also knew how in the past the the priceless value of a virtuous woman was celebrated and insisted those around him to respect the woman also. (Proverbs 12:4; 31:10; 1 Corinthians 11:7).  Not only did the master teacher encourage their discipleship by portraying it as something more needful than domestic service and always treated women with the utmost dignity — even women who might otherwise be regarded as outcasts (Matthew 9:20-22; Luke 7:37-50; John 4:7-27).

“1  After this, Jesus travelled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, 2 and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; 3 Joanna the wife of Chuza, the manager of Herod’s household; Susanna; and many others. These women were helping to support them out of their own means.” (Luke 8:1-3 NIV)

“38  As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. 39 She had a sister called Mary, who sat at the Lord’s feet listening to what he said. 40 But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!” 41 “Martha, Martha,” the Lord answered, “you are worried and upset about many things, 42 but only one thing is needed. Mary has chosen what is better, and it will not be taken away from her.”” (Luke 10:38-42 NIV)

Clearly the listening to Jesus’ teaching was for the rabbi important, because he would not be long with them. for him it was also important that they would know what they had to talk about when he would be gone, because they had to go out into the world and witness about what he had done, and for telling others about the coming Kingdom of God. All those who wanted to be called a disciple or follower of Christ had to witness for him.

“You will be his witness to all men of what you have seen and heard.” (Acts 22:15 NIV)

Already from the start women where there with Jesus.  Christ’s first recorded, explicit disclosure of His own identity as the true Messiah was made to a Samaritan woman (John 4:25-26). When he was gone there were also women present in the room when the Spirit came over the apostles.  From then onwards they too were not afraid any more to come out with their beliefs. Soon they too took also their role in the preaching and some of them even became renowned.

“In Joppa there was a disciple named Tabitha (which, when translated, is Dorcas), who was always doing good and helping the poor.” (Acts 9:36 NIV)

Often it were women who opened up their house for followers of Christ coming together and to lead the meetings.

“When this had dawned on him, he went to the house of Mary the mother of John, also called Mark, where many people had gathered and were praying.” (Acts 12:12 NIV)

Also when things where not so clear for some they dared to call them with them and explain it so they could better understand the truth. Also women who talked about Jesus but did not know everything well, were helped by the apostles so that they could do a better job.

“13 On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. 14 One of those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshipper of God. The Lord opened her heart to respond to Paul’s message. 15 When she and the members of her household were baptised, she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us.” (Acts 16:13-15 NIV)

Throughout history there have always been faithful women spreading the Word of God.

It might well be that the energetic monk and young theologian Martin Luther, who felt himself to be “a sinner with an unquiet conscience,” was stimulated by the former Benedictine and Cistercian nun Katharina von Bora, who had fled her convent with several other nuns or ‘vestal virgins’, to Wittenberg, and who became, at the age of 26,  his  wife in 1525 (him being 41) and became known as “die Lutherin”.  She became the “boss of Zulsdorf,” after the name of the farm they owned, and the “morning star of Wittenberg” for her habit of rising at 4 a.m. to take care of her various responsibilities, administering and managing the vast holdings of the monastery, breeding and selling cattle, and running a brewery in order to provide for their family and the steady stream of students who boarded with them and visitors seeking audiences with her husband. It can well be that her being at the site of the prosecuted Luther, made him to continue his translation work of the Bible and not giving up his ideas.

In the two following centuries it were women who often took care that the children got to hear the Word of God at home, whilst they were able to hide this sacred book for the persecutors. Those who fled from the European continent to look for a New World also carried with them the Holy Bible in their language or in Latin.

In the 17th century religious groups found their way to the New World and at certain places founded their own colonies so that they could perfectly practice their own faith. Religious liberty for others — a concept Americans would later take for granted — was not part of the Puritans‘ plan. Instead, founding Governor John Winthrop envisioned a model “Citty [sic] upon a hill,” an example of Christian unity and order. Not incidentally, women were expected to play a submissive and supporting role in this society.

Anne Hutchinson, née Anne Marbury

At the Massachusetts Bay Colony a skilled midwife and herbal healer with her own interpretation of Puritan doctrine, challenged the leaders of this “wilderness theocracy,” as Barbara Ritter Dailey describes it.
Anne Hutchinson  [Anne Marbury Hutchinson (1591-1643)] eldest daughter of a strong-willed Anglican priest who had been imprisoned and removed from office because of his demand for a better-educated clergy, had probably inherited the strong will of her father, taking with her a legacy of biblical scholarship and religious independence.

When the Anglican Church silenced one of her favourite teachers, John Cotton, one of England’s outstanding Puritan ministers, one of New England’s first generation, leader in civil and religious affairs, and a persuasive writer on the theory and practice of Congregationalism, left for the colony of Massachusetts in America, Hutchinson became extremely distraught. She finally persuaded her husband to leave for America, so that she could follow her religious mentor.

William Hutchinson was granted a desirable house lot in Boston, and both husband and wife quickly became church members.
When she was criticized for failing to attend weekly prayer meetings in the homes of parishioners, she responded by holding meetings in her own home. She began by reiterating and explaining the sermons of John Cotton but later added some of her own interpretations, a practice that was to be her undoing. As her meetings became more popular, Hutchinson drew some of Boston’s most influential citizens to her home. Many of these were town merchants and artisans who had been severely criticized for profiteering in prices and wages; they saw in Hutchinson’s stress on grace a greater freedom regarding morality and therefore more certainty of their own salvation. But others came in search of a more meaningful and personal relationship with their God. As she attracted followers and defenders, the orthodox Puritans organized to oppose her doctrines and her advocates.

Cotton was chiefly responsible for the exile of Anne Hutchinson, because of her antinomian doctrines, and for the expulsion of Roger Williams.They continued to preach and used their own words. Quoting from the Bible in a non literal way became common practice and would be later taken up in presenting fragments or stories from the Bible. This free telling of Bible stories was also taken up in other languages and was breeding ground for children’s Bibles and freely quoted or paraphrased Bible translations.

The Ritual Dance of the Shakers, Shaker Historical Society

The priests and male clerics mostly kept the bible in their hand and sometimes read some phrases out of it. They still were in the majority, though some ladies walked to the forefront and got followers. It had not all to be literate women who took charge.
An unlettered daughter of a blacksmith who was probably named Lees joined at the age of 22 joined the faith group Shaking Quakers, or Shakers, because of the shaking and dancing that characterized their worship (It originally derived from a small branch of English Quakers founded by Jane and James Wardley in 1747). Ann Lee married in 1762, a union that tradition holds was unhappy and may have influenced her later doctrinal insistence on celibacy. She became the group their accepted leader and was known as Ann the Word or Mother Ann. Although illiterate, she claimed the gift of tongues and the ability to discern spirits and work miracles. She was also convinced of the holiness of celibacy, an idea stemming from her own experience of losing four children at or soon after their birth. In 1774 she led a band of eight to America, where, two years later, at Watervliet, N.Y., the first Shaker settlement in America was founded. The Shaker communities flourished in the mid-19th century and contributed a distinctive style of architecture, furniture, and handicraft to American culture. The communities declined in the late 19th and early 20th centuries. The two American converts who followed Mother Ann as Lead Elder — Joseph Meacham (1787–1796) and Lucy Wright (1796–1821) — developed an institutional structure for less antagonistic relations with society.

At that time, a woman’s leadership of a religious group was considered to be a ‘sect leader’ and as a radical departure from Protestant Christianity. Living apart from her husband Elizur Goodrich, she like him committed herself fully to Shakerism and within a decade rose to leadership within the Shakers movement, with the power and authority which women were not allowed in other religions.

Wright was fully aware of our task of witnessing and sent missionaries to preach across New England and upstate New York as well as into the western wilderness, where those preachers recruited proselytes and established new Shaker villages in Kentucky, Ohio, and Indiana.
Under Wright’s administration, Shakers standardized and increased book and tract publishing for the widely-scattered religious society. Their first statement of beliefs was Testimony of Christ’s Second Appearing in 1810, followed by a hymnal which served much the same purpose in 1813. This way the bible-fragments were brought to the general public in ordinary simple words.

In the early nineteenth century the movement expanded into Ohio, Indiana, and Kentucky. By the mid-1820s about 4,000 believers lived in sixteen communal villages, usually with residential “Great Houses” surrounded by meetinghouses, barns, mills, workshops, and smaller residences for children and probationary members. A hierarchy of elders and eldresses who had completely abandoned the sinful world were in charge.

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Charles Grandison Finney (1792–1875) American Presbyterian minister and leader in the Second Great Awakening in the United States.

In the New World several Female Missionary Societies saw the light and invited men as well as women to proclaim the Word of God.  The Female Missionary Society of the Western District hired in this way Charles Grandison Finney who came to promote social reforms, such as abolition of slavery and equal education for women and African Americans. From 1835 he taught at Oberlin College of Ohio, which accepted all genders and races, opening the way for more women able to read the Bible.

The Christians who believed only in One God and wanted others also to know the biblical truth, saw with dismay how Finney used scare tactics to gain converts.

Across the board, many thought that his habitual use of the words you and hell “let down the dignity of the pulpit.” {Charles Finney Father of American revivalism}

During the 16th and 17th century Anabaptists were heavily prosecuted in Europe because of their view of Jesus his position and man’s position in this world. By the many searchers for the truth lots of them found they could not take on the human doctrines like the Trinity and found that people had to be fully aware of what believing meant and when to commit themselves to the Only One God. From the Low countries many went to America. On the boat-trip they had a very good opportunity to speak about the biblical truth to others form different denominations. also the English doctor John Thomas who as ship’s surgeon on the Marquis of Wellesley, took the occasion to share his ideas with many people on board. When this boat docked in New York, Thomas travelled on to Cincinnati, Ohio where he became convinced by the Restoration Movement (also known as the or the Stone-Campbell Movement) of the need for baptism and joined them in October 1832. Looking for the “church within” we can imagine that people tried also to express themselves freely to show others how they understood the Word of God.

The Restoration Movement developed from several independent strands of religious revival that idealized apostolic Christianity. They were united in the belief that Jesus is the Christ, the Son of God. After his bad experience fearing for his life when the boat had nearly sunk, Thomas took his vow to God seriously and went going from one place to another, preaching the Word of God. Many of his followers came to “the Brotherhood”, and started to have meetings in their houses or barns to study the Word of God. For them it was clear that human doctrines and church creeds divide and that real Christians should be under Christ. for them God’s Word was clearly given to all people and the Bible was not to be the matter only for clergy. For them all Christians should take the Bible as their guide and leader and should suppress all divisive doctrines and practices.

One of Thomas his disciples would find enough people interested to print pamphlets and tracts. He also started as a Christian restorationist minister and became better known as Pastor Russell, being the instigator of Russellism or founder of the Russellites, opposite the Thomasites or followers of Dr. Thomas who founded the Christadelphians, Brothers in Christ who took studying the bible as one of their priorities (hence the other name Bible Students).

Dr Thomas also wrote for and was editor of the Apostolic Advocate which first appeared in May 1834, whilst Charles Taze Russell started only in July 1879 with publishing his monthly religious journal, Zion’s Watch Tower and Herald of Christ’s Presence. In 1881 he co-founded Zion’s Watch Tower Tract Society with William Henry Conley as president, providing the establishment of an international Bible Student movement. In 1884 the corporation was officially registered, with Russell as president. From then onwards those Bible Students tried to bring Bible fragments in the common language of the day. For them women had also their say and were worthy co-operators to produce articles and to bring bible texts in contemporary American English.

It was his successor as society president, Joseph Rutherford who brought a wide division in the Bible student movement and created the Jehovah’s Witnesses who would work at translating the Word of God, doing a marvellous job, presenting bibles in many languages all over the world, so that nobody would have an excuse he or she could not find a Bible in a language he or she understands.

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Mary Jane Patterson (1840–1894)

In 1862 Mary Jane Patterson became the first African-American woman to receive a B.A degree in the New World. She received a recommendation for an “appointment from the American missionary Association as a … teacher among freedmen.” In 1865 Patterson became an assistant to Fanny Jackson Coppin at the Philadelphia’s Institute for Colored Youth (now Cheyney University of Pennsylvania). In 1869 to 1871 Patterson taught in Washington, D. C., at the Preparatory High School for Colored Youth known today as Dunbar High School (Washington, D.C.). She served as the school’s first Black principal, from 1871 to 1872. She was reappointed from 1873 to 1884. During her administration, the school grew from less than 50 to 172 students, the name “Preparatory High School” was dropped, high school commencements were initiated, and a teacher-training department was added to the school. Patterson’s commitment to thoroughness as well as her “forceful” and “vivacious” personality helped her establish the school’s strong intellectual standards.
We can imagine by those standards being a Christian life style and good moral where essence.

Already around the turn of the 18th to 19th century women had started wanting to have a stronger voice in the education of children. Also parents started looking more at how to bring up children together in a community. They had seen the public school system starting to develop going away from certain ways of life preferred by them. The spiritual aspect was important and could not be forgotten. Discontented with the new public school system more alternative education developed in part as a reaction to perceived limitations and failings of traditional education. In many of such schools at that time the Bible and Christian life formed an important element of educational basic training. A broad range of educational approaches emerged, including alternative schools, self learning, homeschooling and unschooling.

Benjamin Wilson (1817–1900)

In 1840 the English family Wilson though originally Baptists, joined the growing Campbellite movement and moved to the New World four years later. In Geneva, Illinois the family began to distance themselves from the Campbellites. In 1846 Benjamin Wilson wrote his first letter to the other ex-Campbellite John Thomas, as recorded in the latter’s magazine The Herald of the Future Age, agreeing with the Thomas’ views on the immortal soul – the initial cause of his break with Campbell. There is considerable correspondence in Thomas’ magazines from various members of the Wilson family over the next several years.

Just as John Thomas had been re-baptised in 1847, Benjamin Wilson was rebaptised in 1851, marking off a new start from the Campbellites.

The first page of the Complutensian Polyglot

From 1855 to 1869 Benjamin Wilson published a monthly religious magazine, the Gospel Banner, which merged with John Thomas’s magazine, Herald of the Coming Kingdom.

In 1857 the autodidact Biblical scholar Benjamin Wilson presented a first section of a side-by-side two-language New Testament version like the New Testament in Greek and Latin, had been completed in 1514 with the Complutensian printed by Axnaldus Guilielmus de Brocario at the expense of Cardinal Ximenes at the university at Alcalá de Henares (Complutum) and the Antwerp Polyglot, printed by Christopher Plantin (1569-1572, in eight volumes folio). Polyglot means, literally poly or multi tongue or multi lingual, “through tongue” or “many / several languages” and is understood to signify “interlinear.”

In England there had also been a polyglot translation by Brian Walton who was aided by able scholars and used much new manuscript material (London, 1657). It included the Ethiopic Psalter, Canticle of Canticles, and New Testament, the Arabic New Testament, and the Gospels in Persian. His prolegomena and collections of various readings mark an important advance in biblical criticism.

It was in connection with this polyglot that Edmund Castell produced his famous Heptaglott Lexicon (two volumes folio, London, 1669), a monument of industry and erudition even when allowance is made for the fact that for the Arabic he had the great manuscript lexicon compiled and left to the University of Cambridge by William Bedwell. {Free Encyclopedia Wikipedia}

The Emphatic Diaglott.jpgThe Bible was also published in several languages by Elias Hutter (Nuremberg, 1599-1602), and by Christianus Reineccius (Leipsic, 1713-51). Ten years before the “Polyglot Bible in eight languages” (2 vols., London, 2nd ed. 1874) the Christadelphians produced the complete two-language Emphatic Diaglott translation, of the New Testament by Benjamin Wilson. For the Greek text he based it on the various Readings of the Vatican Manuscript, No. 1209; the text used by the German rationalist Protestant theologian Johann Jakob Griesbach, who was the earliest biblical critic to subject the Gospels to systematic literary analysis. In this translation the name of God is also restored, so that readers could clearly see about whom was spoke and who said something, the lord Jeshua (Jesus Christ) or the Lord of lords”Jehovah“.

In this Interlineary literal Word for Word English translation ‘Signs of Emphasis’ were given; whilst under each Greek word the English equivalent is printed. In the slim right-hand column of each page is presented a modern English translation as made by Benjamin Wilson. Also a copious selection of ‘References’; many appropriate, illustrative, and exegetical ‘Foot-notes’; and a valuable ‘Alphabetical Appendix’ are given. This combination of important items could not be found in any other book at that time.

Such literal translations made many bible Students to see much things more clearly. Also Charles T. Russell, learned that the inspired Greek Scriptures speak of the second “presence” of Christ, for the Diaglott translated the Greek word “parousía” correctly as “presence,” and not as “coming” like the King James Version Bible. Accordingly when C. T. Russell began publishing his new Bible magazine in July of 1879, he called it Zion’s Watch Tower and Herald of Christ’s Presence.

The Christadelphians allowed also the Millenial Dawn Bible Students (later the Watchtower Society) to distribute Wilson’s work widely around the world from 1902. Also the Church of God of the Abrahamic Faith and the Church of the Blessed Hope which he founded are still part of the Christadelphian movement which still print this Bible translation.

Bible students form the Zion’s Watchtower suggested that,

Every student of God’s plan, as presented in the Tower, ought to have the aid which the Diaglott affords.

As such this translation became a useful attribute for the later standard Bible of the Jehovah’s Witnesses, The New World Translation.

In 2004, the Abrahamic Faith Beacon Publishing Society brought home The Emphatic Diaglott and re-published a new version of it, working in partnership with The Christadelphian Advancement Trust.

In the homeschooling opposite to traditional Christian schools it were mostly women who took up the job as teacher. Having only bibles in Old English they wanted books in a more contemporary language and put pressure on the existing clergy. From the congregations also came a louder cry to provide them with modern language bibles.

King James Version of the Bible

King James Version of the Bible (Photo credit: Wikipedia)

Answering that cry from the housewives and teachers in 1870 an invitation was extended to American religious leaders for scholars to work on the revision of the Authorized Version/King James Bible of 1611. In 1871, thirty scholars were chosen by Philip Schaff. The denominations represented on the American committee were the Baptist, Congregationalist, Dutch Reformed, Friends, Methodist, Episcopal, Presbyterian, Protestant Episcopal, and Unitarian.

In England also there was a request to have a revision and by the Convocation of Canterbury in 1870 two companies were formed, one each for the Old and New Testaments to revise the King James Version. Parallel companies in the United States received the work of the English scholars to return their comments. For those at work it was made clear only a revision and not a new translation was contemplated.

The New Testament was published in England on May 17, 1881, and three days later in the United States, after 11 years of labour. Over 30,000 changes were made, of which more than 5,000 represent differences in the Greek text from that used as the basis of the King James Version. Most of the others were made in the interests of consistency or modernization.

In the traditional churches there was not much interest in the Old Testament, this not fitting in with the accent of their teaching on Jesus, instead of God.

On certain points the English and Americans did not agree. At that time the Americans still gave in to the British revisers and published preferred readings and renderings in an appendix to the Revised Version. In 1900 the American edition of the New Testament, which incorporated the American scholars’ preferences into the body of the text, was produced. A year later the Old Testament was added, but not the Apocrypha. The alterations covered a large number of obsolete words and expressions and replaced Anglicisms by the diction then in vogue in the United States.

As shown above women and the general American public made use to talk about the Bible and to use it at home. The publishers could not ignore their wishes and provided them with some official version which could offer an alternative for the partly published Bible books and for the unofficial translations into modern speech made from 1885 which had gained popularity. Their appeal reinforced by the discovery that the Greek of the New Testament used the common non-literary variety of the language spoken throughout the Roman Empire when Christianity was in its formative stage.

The notion that a nonliterary modern rendering of the New Testament best expressed the form and spirit of the original was hard to refute. This, plus a new maturity of classical, Hebraic, and theological scholarship in the United States, led to a desire to produce a native American version of the English Bible. {Encyclopaedia Britannica}

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Preceding articles:

Old and newer King James Versions and other translations #1 Pre King James Bible

Old and newer King James Versions and other translations #2 King James Bible versions

Old and newer King James Versions and other translations #3 Women and versions

Next: Old and newer King James Versions and other translations #5 Further steps to women’s bibles

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Additional reading

  1. Codex Sinaiticus available for perusal on the Web
  2. Bible Translating and Concordance Making
  3. Looking at notes of Samuel Ward and previous Bible translation efforts in English
  4. Written and translated by different men over thousands of years
  5. Rare original King James Bible discovered
  6. King James Bible Coming into being
  7. Celebrating the Bible in English
  8. TheBible4Life KJV Jubileum
  9. What English Bible do you use?
  10. The Most Reliable English Bible
  11. 2001 Translation an American English Bible
  12. NWT and what other scholars have to say to its critics
  13. New American Bible Revised Edition
  14. The NIV and the Name of God
  15. Archeological Findings the name of God YHWHUse of /Gebruik van Jehovah or/of Yahweh in Bible Translations/Bijbel vertalingen
  16. Dedication and Preaching Effort 400 years after the first King James Version
  17. Hebrew, Aramaic and Bibletranslation
  18. Some Restored Name Versions
  19. Anchor Yale Bible
  20. iPod & Android Bibles
  21. Missed opportunity for North Korea
  22. What are Brothers in Christ
  23. Wanting to know more about basic teachings of Christadelphianism
  24. Around C.T.Russell

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Further reading

  1. Jennifer Strauss, ‘The Anabaptist Cages, Münster’
  2. The Bible: Kept Pure in All Ages
  3. Where was the Bible before 1611? How can we know God endorsed the KJV?
  4. AV1611: England’s Greatest Achievement
  5. Earliest Known Draft of 1611 King James Bible Is Found
  6. Ye King Iames Bible
  7. King James Version
  8. Thees, Thous, and Wot Nots
  9. The King James Bible
  10. The King James Bible and the Restoration
  11. King James Only? (Ethernal Christ)
  12. KJV Only? (Lynn Thaler)
  13. KJV Onlyism: What It Does And Doesn’t Mean
  14. King James XV
  15. Christian Scholars Admit To Corrupting The Bible
  16. What’s wrong with the New King James?
  17. Is it true no doctrines are changed in modern versions?
  18. The King James AV 1611 Bible vs. The New International Version
  19. I got saved reading the NIV. How can you say it’s no good?
  20. Why should God’s Word be restricted to English?
  21. The Attack on the Bible
  22. John 3:16 isn’t the gospel that saves men’s souls today
  23. New Age Deism
  24. New Age Deism: Part Two
  25. Inside Orthodox Judaism: A Critical Perspective On Its Theology
  26. Mailbox Monday August 29: on Katharina von Bora
  27. 11th April 1612. Dangerous Heresy.
  28. Book Review: The Reformers and Their Stepchildren by Leonard Verduin
  29. women.born.before | 05 feb 1760
  30. Settler Colonialism and the Freedom of Religion
  31. Searching for Religious Freedom
  32. Freedom From and For Religion
  33. This Week in History – Kicked to the Curb by a Pilgrim
  34. King Survey: Women and Other Puritans
  35. The Puritans: Church and State
  36. Midweek Blog: Anne Hutchinson, the “Unnatural Woman”
  37. Paddling the Hutch: Ned P. Rauch takes the plunge
  38. Great Information Wrapped Inside This Human Struggle
  39. The Puritan identification with the Bible
  40. Despite Roger Williams’ Efforts, Providence Burns in 1676
  41. Williams
  42. Roger Williams in Art
  43. Mass Moments: Roger Williams Banished
  44. Research Reading IV
  45. Research Reading V
  46. History Weekend: The Shakers, pt. 1
  47. Quakers
  48. Commonwealth – Part Two
  49. A Catalogue of Severall Sects & Opinions
  50. History of the Anabaptist Head Covering
  51. Faith in the Head Covering
  52. Persecuted in Revolutionary Baltimore: The Sufferings of Quakers
  53. Half an hour in James Watt’s Workshop
  54. The Advices & Queries project
  55. The Violent Seduction of Thomas Paine by Rocket Kirchner
  56. The Last Runaway Review
  57. Stantons in America
  58. Eber Sherman, ,7th Great-Grandfather
  59. Birmingham Quakers and the Spanish Civil War
  60. Hidden Nearby: Charles Grandison Finney’s Birthplace
  61. Free Charles Finney Book!
  62. The reward of fervent prayer, Charle G. Finney
  63. Midweek Blog: Charles Finney, Staring at You Until You Join His Revival
  64. “Could God Forgive A Man Like That?”
  65. Joseph Logan land, 127 acres, Ninety Six District, South Carolina, 1785
  66. Alexander Campbell & the Indwelling of the Holy Spirit
  67. Restoration
  68. The Restoration Movement, Acapella & the Trinity
  69. The Future of the Restoration Movement, Part 2
  70. Charles Taze Russell – “Don’t read your Bible”
  71. Apocalyptic Forecasts
  72. Women’s History: Mary Jane Patterson
  73. Some Notes on Bible Translations
  74. What is Wrong with Evangelicals in America?
  75. For Us or Against Us: The Politics of the Christian Right & the Shutdown
  76. Icon: Tacy Cooper
  77. The Secret of Powerful Revivals Are the Intercessors Praying Behind the Scenes
  78. Les origines de nos traditions dans l’Eglise : Partie 1
  79. Edifying Christian Biographies That Will Bless Every True Christian!
  80. A Visit to Pembroke College
  81. Hospitality
  82. ‘Tis a Gift
  83. A weekend away
  84. Simple gifts
  85. Becoming Visible: Quaker Outreach at Colleges
  86. Turbulent Londoners: Ada Salter, 1866-1942
  87. A Spicy Letter to Preachers
  88. On Church Leadership (an email exchange with Sándor Abonyi of Hungary) – Pt.1: “The First Button”
  89. My way is the best
  90. ELCA Repudiates the Doctrine of Discovery, Next Up: Mennonite Church USA
  91. A glimpse of Missouri’s Amish
  92. Freedom of religion
  93. Book Review – Recovering the Margins of American Religious History: The Legacy of David Edwin Harrell, Jr. (Waldrop and Billingsley, eds.)
  94. Book Review: The Churches of Christ in the 20th Century: Homer Hailey’s Personal Journey of Faith (David Edwin Harrell, Jr.)
  95. Churches of Christ – The Road Ahead
  96. Some Notes on Bible Translations

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Christians, secularism, morals and values

Our western society has been under much pressure lately. Many could see that humans are hard- and soft-wired towards co-operation as much as competition. One may wonder if there is such a thing as the common good of society, shared morals and values, and that individuals need common rules for living together and contributing to the overall health of their society. {A relentlessly upbeat take on citizenship: My Review of Belonging: The Paradox of Citizenship}

After a long time that people had it very easy, they now come tested again. They once again have to become aware that

Nothing is easy, all goes slowly, we carry time as a very heavy burden, but little by little we see clearly and advance… Living spiritual life — as opposed to religious life — is very difficult because spiritual life happens within whereas religion comes from outside oneself. {Advancing in spiritual life}

Though today many seem to forget that the religious life, coming from outside, when forced to some some one has no value and is just an empty box. Religion has to be chosen by the person himself or herself. For adults it is the own choice to belong to a certain religion. For an adult it is also the own choice how they live that religion. The best can this be seen in West Europe were lots of people say they are Catholic but where the majority does not live up to Catholic rules, and where even more than 90% even does not belief all the Catholic dogma‘s and do not affirm to the Catholic sacraments. they have come to an age where they made themselves a religion for their own. But they also should come to see that there are others who sincerely belief in God and want to serve that God (Allah, the Elohim Hashem Jehovah) to their best efforts.

Several people have lots of questions of life and death and want to have something to hold an and look for some spirituality. This spirituality is different than the religiosity.

Spiritual life, although it has a unique goal throughout the world which is the Union of All that is the Creator and all creatures, takes place in a wide variation of form and thought, because there is a constant rapport between spiritual life which is unique with the variable environment of the moment. {Advancing in spiritual life}

People have looked for different ways to come to see, meet and have a relationship with each other and with that Creator of the universe. Thousands of forms have been found to bring themselves to higher spheres and to try to make contact with the inner self and with creation and Creator. Lots of techniques found day light for humans to find ways to bring their body and soul in unison.  Many techniques are daily used by people all over the world to keep their body and soul healthy and to become a human which is in balance.

That balance is brought in danger by many factors and mostly by the impacts from outside world.

Man and woman in swimsuits, ca. 1910; she is exiting a bathing machine

At the beginning of the 21st century man in the West clearly has a troubled mind about tohorah or ritual purity, modesty, personality, self-expression, freedom or liberty, morals and values. Living in a place where the population in previous years was brought up under Judeo Christian values, those values seem long forgotten, and some, like the French some have chosen to oblige totally different moral values.

France’s Burkini Ban

Under the pressure of Islamic terrorists, people in the West have gotten such a fear which seems to trouble their mind so much they can not think straight any more. So, many suddenly start looking to see danger everywhere, even in women wearing certain clothes.

Normally you would think we are living in a multicultural society where it should be possible that

We do not need to like or love our fellow citizens. But we have to respect them and engage with them. {A relentlessly upbeat take on citizenship: My Review of Belonging: The Paradox of Citizenship}

At the moment the world shows that respect is totally gone. There does seem to be no respect at all for people who have chosen an other way of thinking and living than theirs. It looks like today everybody has to agree with the same and has to be cut from the same cloth or has to be the same buffoon.

Lots of people are not willing any more to think about certain matters or to do some more research about certain things, to come to know more about it. Everything seems to be of the same cut and everybody is tarred with the same brush.

Take for example Islamic people living here in the West. Lots of people consider them a danger for our society because they hear a lot about those Islamic terrorists and have recently seen that those fundamentalist Muslims created havoc in our own regions killing many citizens.  Lots of people do forget they also killed many Muslims, Jews, atheists, Christians and other believers and that they really have nothing to do with the real Islam. They also do not seem to know that in the East even Sunni‘s came to fight against those so called Sunni Muslims of Daesh.

Women wearing hijab

In Europe we may find today a very big issue about Muslim faith, they way those people cloth, namely the hijab (headscarf) or turban, burka (full body cloak) or burqa and burkini or burqini becoming the symbol of Islam and all that there is about Islam. It has come so far that we see that a garment now defines Islam. But only a name could make them afraid to and have them saying a bukhara (Bukhoro or Bokhara) should be forbidden though then we shall not be able to eat any Bukhara Chutney (Plum Sauce) any more.

A cloth, has become Islam. The issue is that modesty and virtue have been reduced to the abundance or lack of abundance of a garment. And that indeed is a shame. {Tell me I’m wrong about the hijab  + Maniza Naqvi is wrong on so many levels about the hijab}

For us still the idea exist that the Ummah or Muslim community is still much too silent and does not show enough the world that those terrorists are misusing the name of Allah and are not real Islam.

It does not help when we in the West hear about maltreated women in the East. A Saudi 17-year old teenager making the decision to leave her family during a vacation in Turkey this summer; a 20-year old Muslim woman ran away from her family in Saudi in 2014; Hind Al-Otaibi escaping her abusive father who raped and injured her; Sahar Al-Sharif, attempting to escape domestic violence and her abusive brothers by getting married; all Saudi women who are not criminals, but people who have simply made a conscious decision to live! Who can blame them and who can say they have caused any harm? But why should they, when coming to the West put their faith aside and come to cloth themselves like Western people, who in their eyes do have low morals and not good ethics?

Strangely enough it are on those aspects they and western Muslim women become judged, as so called being without good morals and without good values. Today those values in France seem of a totally different sort as the ones in the previous century when they made a fuss when a short or skirt was not long enough or when too much bare skin was visible. Today several French people want to see as much as naked skin as possible though they forbid full nudity because than the excitement is taken away. For them clothing has to be spicy and seducing, otherwise it is not acceptable. That seems to be the moral and ethic attitude of the majority of French people today.

That modesty and virtue have been reduced to the abundance or lack of abundance of a garment for many does not seem to be a problem, but they want to see in the way women prefer to cloth, their inability to make their own proper choice. When women are not clothed like some of the youngsters prefer today they are considered not old fashioned, but are considered to being oppressed.

People also have becoming very narrow-minded thinkers (or would we not better say non-thinkers) limiting their own thoughts not wanting to go against the mainstream.

One of the biggest mistakes people make when talking about Muslim women, rather than talking to Muslim women, is to assume that Muslim women are all the same, think the same, to ignore the diversity of thought, experience, opinion. {Tell me I’m Wrong About the Hijab by Maniza Naqvi}

All Muslims are lumped. For the majority of Europeans they are all the same, from the same wet jar. Many of French or other Europeans, even do not come to see the difference between hijab, burka and burkini. They condemn and reject it without logic thinking and without good fundamental thought.

In case those people, who call themselves Christian, but adhere a trinity, do not want to come up for those women who love God more than man, real Christians, who love only One True God, should speak for those other lovers of God (Allah) and who have chosen to cover their body for God.

Real Christians should show that world which thinks it has good morals, that her morals have become polluted and reprehensible. They should show the world that it are not such good morals when man wants to exploit women as a sex object.

We as Christians should show the world that lovers of God should follow the rules of God and should respect each others and their own body. In the same way we should know that we have to be careful not to tempt others or to bring others to wrong thoughts about our body. We also should consider our body to be holy, i.e. set apart for God and for the one who intensely love and want to share our life with. This means that we should have the right to keep our own body to that person or persons who we want to share our body with or would not mind being seen in our natural skin.

We also should respect those women who want to go so far to cover a lot of their body. We also should show the world that we ought to respect those women for their choice of reserving their bodies just for their beloved.

For some it may look like those women are oppressed by their husband, but did they ever thought it might be the strong women their own choice to believe in certain values which may be much higher than the present values of the world?

Jews, Christians and Muslims should be lovers of God and as such prefer to keep to the Law of God much more than to the preferences of the majority of the world, who have abandoned God. Real lovers of God should know that the world its secularism, does not have to mean they have to follow in all the world their liberties.

Real lovers of God should always have in mind that the Law of God should be on the first place. That Divine Law is part or should be part of the Judeo Christian values our Western world should be keeping to, but many have gotten wrong ideas about those values, because they do not know their Scriptures any more.

It is up to lovers of God to come up for other lovers of God and to show those who have gone astray or do not know God to show the Way to God.

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Preceding article: Secularism in France becoming dangerous for freedom of religion

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Find also to read about the burqini or burkini:

  1. Women’s Groups Say Gender Equality is a Must for Sustainable Development
  2. Gender connections
  3. Gender equality and women’s rights in the post-2015 agenda
  4. What is Racism??
  5. Is Europe going to become a dictatorial bastion
  6. On French beach French police forces woman to undress in public
  7. Women in France running with naked bosom all right but with covered bosom penalised
  8. France and the Burkini
  9. French showing to the whole world their fear and weaknesses
  10. Pew Research: How People in Muslim Countries Believe Women Should Dress
  11. Allowing dress code according liberty of religion
  12. The Dress Code for Women in the Quran
  13. Meditating Muslimah on “hijab to be a religious obligation”
  14. Coverings Worn by Muslim Women
  15. Does Banning Face Veils Help Us Fight Terrorism?
  16. Islamism Rises from Europe’s Secularism
  17. You are what you wear
  18. Where’s the Outrage Over Nun Beachwear? – The Daily Beast
  19. Not limiting others but sharing peace with all
  20. What we don’t say about the refugee crisis?
  21. A charter for a truly free world and why we need it
  22. When will it stop
  23. ‘I try to keep my hate in check. If you can’t hate, you can’t love.’
  24. Meditating Muslimah on “hijab to be a religious obligation”
  25. Silence, devotion, Salafists, quietists, weaponry, bombings, books, writers and terrorists
  26. Are people willing to take the responsibility for others
  27. Colour-blindness and road code
  28. Man’s own fault and the choice to flee from fear
  29. Lovers of God, seekers and lovers of truth

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Further of interest

  1. Religious Dress in Catholicism
  2. ISIS is Islamic, but most of Islam is not ISIS
  3. What if this existence is not real?
  4. The Dark Side is Strong with this One
  5. The More Things Change . . .
  6. What not to wear
  7. How Much Cover is Too Much, or Too Little? The French bathing suit controversy as represented in original source material
  8. What Not To Wear: A Short History Of Regulating Female Dress From Ancient Sparta To The Burkini
  9. Tell me what you wear
  10. Burkini Ban: Nice
  11. France’s Burkini Ban
  12. The reason you aren’t succeeding as a woman? Thats because you bleed apparently.
  13. Reviewing Channel 4’s Investigation into ISIS Sympathisers
  14. Should France launch air strikes against ISIS after Friday’s attack?
  15. The Islamic State responds to Pope Francis: “We are making a religious war, and we hate you
  16. ISIS tells the Socialist Pope that the Islamic State is in a war against the infidels approved by Allah.
  17. ISIS Responds to Pope Francis: This IS a Religious War and WE HATE YOU
  18. I Stand with Humanity ! I Stand against Terrorism #PrayforParis
  19. The Written Stuff vs.The Not Written Stuff: Sex Education From An Islamic Perspective Part I
  20. Is the Woman in Hijab oppressed? Who is a free woman ?
  21. What Hijab Means to me, Hashtag #Hijabtome
  22. Why I never wore a Hijab so far?
  23. At what point does a ban become a chance to publicly humiliate?
  24. And the Debate about Burkini Ban continues #burkiniban
  25. The Swimsuit Issue
  26. Stripped Down Make-up and Full Cover Suits.
  27. Nawaz: Both Sides Are Wrong in the Burkini Wars – The Daily Beast
  28. Burkini ban overturned
  29. What a lot of Berk(a)s
  30. I got 99 problems and the burkini is one of them…really?
  31. Bombs in a burkini?
  32. Bretons bathe fully clothed as Muslim asked to leave beach
  33. My Burkini and I
  34. This is why.
  35. The Story In A Rug
  36. You’ve Got to BurKining Me!
  37. Ramadan Kareem!
  38. Requiem
  39. What Can You Learn Through Someone Or Something Shivered? — Michael J. Fite
  40. Finding yourself
  41. Beauty Eclipsed: Day 8 – Focus inward
  42. Beauty Eclipsed #9: Surface vs Core
  43. A Journey From Being Alone To Alone
  44. Own, Apologize, Repair: Coming Back to Integrity
  45. Counter-Activism…or… Subverting Democracy
  46. The world in trouble
  47. i know why the caged bird shrieks…
  48. Darkness
  49. What do we do?
  50. The New Testament Church Part 2
  51. Peace
  52. De-Stress Your Mind & Body
  53. Let a young woman accept as a life companion only one who posseses pure,manly traits of character,one who is diligent,aspiring,one who loves and fear God.
  54. Why I wear the iron maiden: One woman on dressing modestly in everyday life
  55. Turn away from companions who will lead you in wrong paths.
  56. How legitimate is Christian Head-covering?
  57. Misnomer
  58. Why We Are Not Meant To Live Our Lives Naked
  59. There Is No Biblical Reason Why Women Can’t Go Topless?
  60. Power Of Happiness
  61. Being Grateful and Being Sorry—Are You Humble Enough To Do Both?
  62. …make this gift count.

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Lifting up hands towards the Most High

 

 

Psalms 28:2  Hear my cry for mercy as I call to you for help, as I lift up my hands towards your Most Holy Place.
Psalms 63:4  I will praise you as long as I live, and in your name I will lift up my hands.
Psalms 134:1   A song of ascents. Praise the LORD, all you servants of the LORD who minister by night in the house of the LORD.
Psalms 134:2  Lift up your hands in the sanctuary and praise the LORD.
Psalms 141:1   A psalm of David. O LORD, I call to you; come quickly to me. Hear my voice when I call to you.
Psalms 141:2  May my prayer be set before you like incense; may the lifting up of my hands be like the evening sacrifice.
Psalms 47:1   For the director of music. Of the Sons of Korah. A psalm. Clap your hands, all you nations; shout to God with cries of joy.
Psalms 47:2  How awesome is the LORD Most High, the great King over all the earth!
Lamentations 3:40  Let us examine our ways and test them, and let us return to the LORD.
Lamentations 3:41  Let us lift up our hearts and our hands to God in heaven, and say:
2 Chronicles 5:13  The trumpeters and singers joined in unison, as with one voice, to give praise and thanks to the LORD. Accompanied by trumpets, cymbals and other instruments, they raised their voices in praise to the LORD and sang: “He is good; his love endures for ever.” Then the temple of the LORD was filled with a cloud,
Nehemiah 8:6  Ezra praised the LORD, the great God; and all the people lifted their hands and responded, “Amen! Amen!” Then they bowed down and worshipped the LORD with their faces to the ground.
Ezra 9:5   Then, at the evening sacrifice, I rose from my self-abasement, with my tunic and cloak torn, and fell on my knees with my hands spread out to the LORD my God
1 Kings 8:22   Then Solomon stood before the altar of the LORD in front of the whole assembly of Israel, spread out his hands towards heaven
1 Kings 8:23  and said: “O LORD, God of Israel, there is no God like you in heaven above or on earth below—you who keep your covenant of love with your servants who continue wholeheartedly in your way.
1 Kings 8:54   When Solomon had finished all these prayers and supplications to the LORD, he rose from before the altar of the LORD, where he had been kneeling with his hands spread out towards heaven.
1 Kings 8:55  He stood and blessed the whole assembly of Israel in a loud voice, saying:
1 Timothy 2:8  I want men everywhere to lift up holy hands in prayer, without anger or disputing.
Ephesians 5:18  Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit.
Ephesians 5:19  Speak to one another with psalms, hymns and spiritual songs. Sing and make music in your heart to the Lord,
John 4:24  God is spirit, and his worshippers must worship in spirit and in truth.”

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Quotes from the NIV

Psalm 1 in 1628 printing with tune, metrical v...

Psalm 1 in 1628 printing with tune, metrical version by Thomas Sternhold. (Photo credit: Wikipedia)

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Preceding articles

Random Observations From My Most Recent JW Convention Experience

Our views on Christian Worship Music

Lifted Hands During Worship… Wait Is That Even Biblical?

Dutch version / Nederlandse versie: Geklap in de handen en gejuich voor God

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Additional reading

  1. Many forgot how Christ should be our anchor and our focus
  2. On the Affirmation of Scripture
  3. Necessity of a revelation of creation 14 Searching the scriptures
  4. Reasons why you may not miss the opportunity to go to a Small Church
  5. Praise and give thanks to God the Most Highest
  6. What Jesus sang
  7. What is important?
  8. Music and young people in Christadelphia
  9. A small rant…music, young people and Christadelphia
  10. Art and other taboos
  11. Performing music

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Further reading

  1. Let Joy take temptation’s place
  2. From Picking to Performing Sunday Morning Music
  3. We Plow the Fields and Scatter
  4. 7 tips for those who play melody instruments in a church band.
  5. Back to the Future at TMC!
  6. His praises resound in us – the new temple!
  7. I owe no one an apology for kneeling down to worship God — Ooni Of Ife tells critics
  8. Kneeling, Humility, & Lost Reverence
  9. Stuff I Use in Sacred Practice
  10. Sermon: Learning to Kneel
  11. He Who Kneels
  12. Your Strength Begins on your Knees.

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Our views on Christian Worship Music

So far as the Christian Church is concerned, the Lord has left her entirely without restrictions in such matters — to praise the Lord with heart and voice, according to her love and zeal and judgment.

It is not, therefore, for one to judge another respecting the use of his love, zeal and judgment in offering the Lord worship in songs of praise, whether with instrumental accompaniment or without: it is for each individual and each church to exercise the liberty which the Lord has granted.

However, we do urge that all remember that it is not the excellence of our music that will make it acceptable to our Lord. For we may well suppose that the harmonies of the heavenly choirs quite outmeasure the best efforts of earthly choirs, and hence could not hope that the Lord will receive our songs of praise because of their intrinsic merit. Their acceptance at all will be because they are expressions of the heart sentiments; and this being true all who have heart sentiments of thankfulness and gratitude should be encouraged to make “a joyful noise unto the Lord,” as acceptable and pleasing to him through the merit of our Redeemer.

“Let all his children sing
Glad songs of praise to God!
The children of the heavenly King
Should tell their joys abroad.”

R2510

Words and music as published in The Chorale Bo...

Words and music as published in The Chorale Book for England in 1865. Editors: Sir William Sterndale Bennett, Otto Goldschmidt; Translator: Catherine Winkworth (1865), The Chorale Book for England , Longman, Green, Longman, Roberts, and Green , (Photo credit: Wikipedia)

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Preceding articles:

Jehovah’s Witnesses Circuit Assembly and a Pillar to freedom

Jesus’ footstep followers, irrespective of sectarian lines

Authority from the One God to one mediator between God and men

Random Observations From My Most Recent JW Convention Experience

True God giving His Word for getting wisdom

You Are The Truth

Our openness to being approachable

Psalm 150 Praise Jah, You people!

Psalm 150 Praise Jah! Praise God

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Additional reading

  1. Many forgot how Christ should be our anchor and our focus
  2. On the Affirmation of Scripture
  3. Necessity of a revelation of creation 14 Searching the scriptures
  4. Reasons why you may not miss the opportunity to go to a Small Church
  5. Praise and give thanks to God the Most Highest
  6. What Jesus sang
  7. What is important?
  8. Music and young people in Christadelphia
  9. A small rant…music, young people and Christadelphia
  10. Art and other taboos
  11. Performing music

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Further reading

  1. Building
  2. Curses to Blessings
  3. Crazy Faith.
  4. Why “A prayer” By kings kaleidoscope is a turning point for worship
  5. Escapist Worship?
  6. A Brief History of Praise & Worship: Have We Gotten Off Track?
  7. When church music lost its norms
  8. The consumer of religiosity is often, as Hitchcock shows, a consumer in more tangible ways as well.
  9. The return to chant based on biblical and liturgical texts will be fruitful only if the liturgical meaning of the words is fully understood by both the singers and congregation
  10. The First World War and Percy Dearmer
  11. Do We Need Permission?
  12. (Any) Music Style Can Become a Graven Image
  13. Don’t Be Satisfied
  14. State of Evangelical Worship
  15. Guest blog:A Prayer: A Song of Worship; a Challenge to the Christian Status Quo (Strong language)
  16. Speaking My Truth: Whither the Excitement
  17. We Must Not Become Conceited
  18. Washed
  19. Creative Resurgence in Christian Music
  20. Self-Centered Worship Leading
  21. Why Gospel Centered Worship
  22. Why Hymns? – Intro
  23. Why Hymns: Part 1 – Gospel Story
  24. Hosanna.
  25. Holding Back Means Holding In
  26. The “Lost and Found” band inaugural gig
  27. “This desert holds a song…”
  28. Just for an hour #1
  29. ‘Blessed Be the Lord God Almighty’
  30. Immortal, Invisible, God Only Wise
  31. Miracles
  32. One Wild Life, by Gungor
  33. One Thing Remains – Kristian Stanfill
  34. Tehillah Tuesdays 6-21-16 | Lillie-Put
  35. The Voice of My Beloved Sounds (Hymn)
  36. Heaven Came Down (hymn)
  37. Come Thou Fount (hymn)
  38. Beautiful Stranger- Rebecca St. James.
  39. Obsessed
  40. Worship Music Roundup – 6/10/16
  41. Most Read of July
  42. Five Questions with our instructor Amanda in Lafayette LA
  43. Delirious: My Journey with the band, a growing family,and an army of history makers
  44. Lifted Hands During Worship… Wait Is That Even Biblical?
  45. Guest Post: God Instructed Me to Quit My Job for Music
  46. Rosemary Drops Nara Ekele Video
  47. Higher – Unspoken
  48. Pride Comes Before Destruction
  49. Higher w/ Lyrics – Unspoken
  50. Top 4 All Sons & Daughters Songs
  51. Sunday’s Set List
  52. Special Intention for Wednesday Eucharist
  53. For Those Who Absolutely Hate Church
  54. Let Joy take temptation’s place
  55. Balance In Our Christian Walk
  56. The stones will cry out
  57. Jehovah-Jireh.
  58. Do Not Judge!!!

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Random Observations From My Most Recent JW Convention Experience

It is lovely when a person feels he or she has guidance to know when to listen, when to speak and how to speak. For a non Jehovah’s Witness or some one not used to find huge groups of believers together it might be a special occasion. What seemed to have something very special did not turn up to be lively and enjoyable.

To find yourself directing conversations, giving you words to say (or telling when to shut up), and protecting your conversations from the bullies must be a great feeling in the end and perhaps making it an experience to do again (?).

We are not sure what the “ “going undercover” among the Jehovah’s Witnesses” intentions are and why they think the JW’s are missing something (what?) out on.

The writer calls himself a am a born-again, evangelical Christian, seeking to influence Jehovah’s Witnesses

away from their dependency on the Watchtower Society, and toward a relationship with God through Jesus Christ.

Normally we would expect the JW also to have a real relationship with God and Jesus. Though we are also afraid that many of them their relationship may be troubled because not originated in the right soil, having no “Freedom from fear, guilt, and shame”.

Normally from any serious bible student, whatever which denomination, you would expect that they pray for and receive Holy Spirit guidance and power.

About the (sometimes horrible) music (created for female voice not counting in man’s voice) it is true that as flawed as other’s their church’s services may be, they are probably light-years away and better than any JW meeting, where for us often joy seems to be missing.

Like ” “going undercover” among the Jehovah’s Witnesses” writes “Perhaps attendance at a JW meeting should be mandatory for every Christian believer, just to give them a new appreciation for their own church experiences.”

Congreso Nacional Juvenil3.jpgBut Christians do have to be very careful not to want more entertainment than Bible reading and modesty of contemplative service.
In certain churches of Christendom we do see too much of the heavy music and dancing, chanting to a godman and not keeping to Biblical truth but including lots of pagan actions and ideas. (Like by the Pentecostals.)

For those looking for God such a JW meeting at the other hand may be a good occasion to ‘sniff’ their ways of thinking and handling, without being too much in the focus, able to hide in the masses.

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Preceding article

Jehovah’s Witnesses Circuit Assembly and a Pillar to freedom

Jesus’ footstep followers, irrespective of sectarian lines

Authority from the One God to one mediator between God and men

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undercoverjw

The month of July saw a number of weekends at the Cow Palace (San Francisco) dedicated to the annual Jehovah’s Witness convention. These are 3-day conferences repeated identically, so as to accommodate a number of “circuits” or regions of JW congregations. My friend Mark and I attended this last Saturday only (not all three days). Here are some of my experiences and observations.IMG_1388

  1. The Watchtower Society is investing in some high-tech tools. There are now 2 large screens flanking the stage, rather than one as in the past. Several professionally produced videos were used to illustrate practical applications of the teachings, in contrast to the live dramas of the past. And one longer, rather well-produced video depicted a modern version of Job’s trials. (I was actually impressed with it–there was really not much to criticize.) The video was the newest “release” announced at the end of the day, another high-tech…

View original post 579 more words

Jehovah’s Witnesses Circuit Assembly and a Pillar to freedom

A Mother and daughter

An other strange story which caught our attention. Again somebody who went to meet other Jehovah’s Witnesses, to attend the Jehovah’s Witnesses Circuit Assembly. This time that person could be a Jehovah’s Witness herself but did not like it so much, so why did she go in the first place.

She wrote

Between my being confined to the Jehovah’s Witness “way of life” and my parents being… the way they are, it makes it a challenge to maneuver things in order to spend those days with him as much as possible. {My Mother, the Bully}

She seems to be a daughter of a homemaker, a dedicated worker, a good JW, sensible, practical, giving, and responsible. She is a creator, artistic, free-minded, quite rebellious, self-focused according to her own saying {My Mother, the Bully}. Whilst her mother is repressed, self-disciplined, and morally bound she finds herself to be fluid, experimental, and abstract.

Could these things be at the root of a kind of jealousy? {My Mother, the Bully}

she wonders and let her thoughts linger

Does my reaching for more freedom trigger insecurities in her about her complete lack of it? {My Mother, the Bully}

Instability and felt mislead

Last April she felt like she exploded in anger and frustration towards “The Org”,

“telling M that I felt as if I had a “tiny elder in my head, screaming scriptures at me.” {Two Pillars of Freedom}

In this world everybody needs , and most of all youngsters are seeking some kind of stability when it comes to their spiritual beliefs or non beliefs and want to build up a spiritual life full of spiritual well-being. For many it may take years to find a place in the world of atheists and believers. Lots of people have to go on a calvary route to find their way to a belief, believing in God or not believing in a god or the God.

English: Personal bible study Português: Estud...

Personal bible study essential part for coming to the truth (Photo credit: Wikipedia)

For us serious bible students it surprises us that this girl, though when grown up in a JW family came to believe she is been completely misled about the Bible, and that she feels she is never really been taught about God. Not being JW, not knowing their exact ways of teaching in the church community, we only can see what they let the outside world to be known. From their public publications we can only get the impression they do everything to get others to know God. All their teaching seems very God centred when you leave out the misleading teachings of their organisation and the position of the 144 000.

A bait to trap many

We are aware of the danger where the writer finds her possible anger and disappointment. It is true that

The Organization could’ve used any bait to trap the masses. Organizations do it every day. Cults appeal to people’s desires for all kinds of things – this one appealed to the desire to understand the Bible & know “the truth” about God.

and then she gets to the core of the big problem (we think)

The Bible is only the bait for them, a secondary issue – The Organization is the primary concern: gaining and keeping peoples’ complete unquestioning obedience. If they can use the Bible in order to accomplish that, so be it. {Two Pillars of Freedom}

That last bit is naturally a serious accusation. But we fear that what we said already to so many people that those questions in their magazine and the way how they treat verses can be sometimes dubious and often smell to brainwashing (mind control)or indoctrination, the organisation having thought control over all its members.

Reminding who is the Way

Too many JW, like lots of so called Christians do forget that Jesus told he is the Way to God. The Bible also tells us that this sent one from God has become the high priest and the one mediator between God and man. This last saying excludes all human organisations as a necessity to link to God. Jesus (rabbi Jeshua) is our link to the Only One True God of Israel.
We do not need ordained priests, ministers or organisations to dictate what the Words of God say and to dictate what we do have to do or may not do, and control us. Guidance belongs to the Word of God itself. God did not provide such a difficult word to understand for mankind, which would exclude all uneducated people (Bété people or ‘bast shoes‘). No, all people, those who have been to school but also who have not been to school, should be able to understand God’s Word.

The bible does not speak about One and only one organisation that He would take, but He gives an indication by His only begotten son that there may be many different groups and organisations, all part of the Body of Christ and necessary for that Body of Christ. Many people think religion is wrong and endangers man, because than man would control them, but than they have chosen the wrong religion, because in the religious ways of the True God there is no man who should be in control of others, all man should give themselves into the hands of God, the Divine Creator, Who is not a man but a Spirit.

As people we can give ourselves to Christ, willing to be under his guidance. That is our choice and makes us to become Christians or ‘being Christian‘, it is following Christ Jesus.

Jehovah for millennia not using an organisation

Since the early Christians continually there were people who stayed truthful to Christ Jesus his teaching, no matter of the false teachers and churches coming into being. even when the pressure from the Roman empire became so great that lots of Christians chose to agree with Greco-Roman teaching of a three-headed god and chose to accept the Trinity. Though the Roman Catholic Church came into existence and later got many schisms, several God faithfully abiding continued their life of worship of the One and Only One True God. There was no world wide organisation at all to lead God’s People, like there was also no such organisation before the birth of Jesus. The shepherding of God’s People was done by individual men and women, who were chosen by God Himself (the nevim or prophets) or went for God, allowed by God to live and preach. The words given to mankind for enabling to find eternal life was not provided by man or a human organisation, but by God Himself. No prophecy of the scripture is of any private interpretation.

The JW Organisation claims erroneous that Charles Taze Russell is their founder. But he never claimed to be a prophet nor wanted a human directive organisation. He, like many  Biblestudents, very well knew that the gathering of people is done by God Himself and that The Word is a quality or aspect of God Himself.

As Facts About Jehovah’s Witnesses writes

Watchtower makes the claim that “Jehovah has always guided his servants in an organized way.” (You Can Live Forever in Paradise on Earth p.192) If that is the case, how were they guided and organised during the dark ages? What group represented God’s organization immediately prior to the formation of the Watchtower Society in the 1884 by Charles Russell, and why didn’t Russell just follow them? {Does Jehovah require an Organization?}

Does Jehovah require an Organization?

Watch Tower headquarters in Columbia Heights, Brooklyn.

When the Jehovah’s Witnesses Watchtower Bible and tract Society in Brooklyn with their different corporations [Watchtower Bible and Tract Society of New York, Christian Congregation of Jehovah’s Witnesses, Religious Order of Jehovah’s Witnesses, Kingdom Support Services, International Bible Students Association (IBSA), Associação Torre de Vigia de Bíblias e Tratados (Brazil), Association of Jehovah’s Witnesses of East Africa, Los Testigos de Jehová en México, Wachtturm-Gesellschaft, Selters/Taunus (Germany), Watchtower Bible & Tract Society Of Australia, Watch Tower Bible and Tract Society of Canada, European Association of Jehovah’s Christian Witnesses (EAJCW)] would be the sole organisation under the direction of God and when it is changing so many times of its teachings, would this mean that God is not giving the full truth to His own chosen ones or that God is not sure what He can give them for information?

How can it be than when the organisation is God’s only instrument that members of it dispose one of their very important main writers like Raymond Franz, former member of the Governing Body? Does that mean that God first tells others a person is one of the 144 000 but then takes somebody else in his place and get rid of him after he has been used to produce an enormous amount of good literature? He was one of the researchers who created Aid to Bible Understanding, the first doctrinal and biblical encyclopedia of Jehovah’s Witnesses, published in full in 1971.

When the leaders of the Watchtower Society, the Governing Body, say themselves that they are appointed by Christ and the only means by which he directs his true followers today, how can they than demand certain people from the board to resign?

They themselves write

“Consider, too, the fact that Jehovah’s organization alone, in all the earth, is directed by God’s holy spirit or active force. (Zech. 4:6) Only this organization functions for Jehovah’s purpose and to his praise. To it alone God’s Sacred Word, the Bible, is not a sealed book.” Watchtower 1973 Jul 1 p.402

Saying this they also give the impression the bible is not yet complete or is not able to give full biblical Wisdom to mankind, without that body of God, their organisation.

“However, the Governing Body are appointed through the holy spirit under the direction of Jehovah God and Jesus Christ.” Watchtower 1990 Mar 15 p.18

 

When that Governing Body is appointed by God through His Holy Spirit how can it than be, when led by His Spirit, that there have been taken place so many disputes and that such dismissals occurred?

Would the organisation be the only means God can have contact with people nowadays? According to us that would place man above the Power of God, Him being not able to call people for Himself and to give them wisdom. As in the precious centuries it is still God Who calls people and gives insight to those who are willing to open their heart to Him, whatever there being The Organisation, a organisation or no organisation at all near to them.

Witnessing for Jehovah

A Jehovah’s Witness distributing literature at Marble Arch tube station in London

We are sure the Jehovah’s Witnesses may be part of that Body of Christ, members of people under Christ witnessing for Jehovah. But in many other denominations or churches you may find also people witnessing for this One and the Same God.

Strangely enough the organisation of the Jehovah’s Witnesses does not believe that individual people are able to bring men and women to God without their organisation. They consider themselves the only righteous way to God. This dismisses totally the position of Christ Jesus, who according to the Bible is the Way to God.

Key factor to being a Witness

According to us the key factor to being a Witness for Jehovah is to stand up for Him and not for one or another earthly organisation and when the Jehovah’s Witnesses Organisation would be a Godly organisation why did so many teachings changed and why did so many prophesies by them did not come through? Were people not warned for those who prophesied and whose prophesies did not come through? are we not told that such people could be false teachers?

We kindly ask our readers and all people walking around this earth to know that Jehovah’s Witnesses are not the only ones witnessing for Jehovah God.

It is belonging to the “Organization” that distinguishes one of Jehovah’s Witnesses and makes them feel solely worthy of salvation, but Jesus died for all people and God’s grace is given to all living souls.

Requirements for Salvation

The way the WBTS presents itself to mankind gives the impression that membership of their organization is essential for salvation. If this would be so, why were we not told by God Himself or by His son?

The word “organization” never appears in the Bible, yet organization appears 16,789 times on the 2006 Watchtower Library CD. This is because belonging to an organization is not a Scriptural requirement, but rather a common concept amongst high control groups as a technique of building a member’s high degree of conviction and uniformity. {Does Jehovah require an Organization?}

Though the Watchtower claims that belonging to an organization is essential for salvation.

To receive everlasting life in the earthly Paradise we must identify that organization and serve God as part of it.” Watchtower 1983 Feb 15 p.12

When you read the whole bible, the Hebrew and Messianic books, nowhere shall you find an indication of God going to provide a worldwide organisation other than the theocratic government of rabbi Jeshua from the new world’s capital Jerusalem.

It is not stated in either the Old or New Testaments that membership of an organization is a requirement of eternal salvation. The Scriptures repeatedly state that it is faith in Jesus and the Father that results in everlasting life. Instead we are told of salvation by the blood of Christ. It is not by keeping to certain rituals or organisations that we can receive salvation. We do not need to be a soldier of a worldly organisation but should be soldiers for Christ by whom salvation comes to us.

2 You, therefore, my child,+ keep on acquiring power in the undeserved kindness that is in Christ Jesus; and the things you heard from me that were supported by many witnesses,+ these things entrust to faithful men, who, in turn, will be adequately qualified to teach others. As a fine soldier+ of Christ Jesus, take your part in suffering adversity.+ No man serving as a soldier involves himself* in the commercial businesses* of life, in order to gain the approval of the one who enrolled him as a soldier. And even in the games, anyone who competes is not crowned unless he has competed according to the rules.+ The hardworking farmer must be the first to partake of the fruits. Give constant thought to what I am saying; the Lord will give you understanding* in all things. …  10 For this reason I go on enduring all things for the sake of the chosen ones,+ so that they too may obtain the salvation that is through Christ Jesus, along with everlasting glory {2 Timothy 2:2-7, 10)

    • 2 Timothy 2:10 Kingdom Interlinear
    • 10 διὰ through τοῦτο this πάντα all (things) ὑπομένω I am enduring διὰ through τοὺς the ἐκλεκτούς, chosen (ones), ἵνα in order that καὶ also αὐτοὶ they σωτηρίας of salvation τύχωσιν they might obtain τῆς of the (one) ἐν in Χριστῷ Christ Ἰησοῦ Jesus μετὰ with δόξης glory αἰωνίου. everlasting.

Faith in the sent one from God

It is by faith in the sent one from God, rabbi Jeshua, the Kristos or Christ Jesus, we may have the opportunity not to become destroyed but to have everlasting life. We all should all remember that everything which is of the earth is earthly, and speaks of the earth: he that comes from heaven, the sent one from God, is above all. Him being above any organisation is the one we could and should follow, as brothers and sisters in him who has eternal life.

14 And just as Moses lifted up the serpent in the wilderness,+ so the Son of man must be lifted up,+ 15 so that everyone believing in him may have everlasting life.+

16 “For God loved the world so much that he gave his only-begotten Son,+ so that everyone exercising faith in him might not be destroyed but have everlasting life.+ 17 For God did not send his Son into the world for him to judge the world, but for the world to be saved through him.+ 18 Whoever exercises faith in him is not to be judged.+ Whoever does not exercise faith has been judged already, because he has not exercised faith in the name of the only-begotten Son of God.+

31 The one who comes from above+ is over all others. The one who is from the earth is from the earth and speaks of things of the earth. The one who comes from heaven is over all others.+ 32 He bears witness to what he has seen and heard,+ but no man accepts his witness.+ 33 Whoever has accepted his witness has put his seal to it* that God is true.+ 34 For the one whom God sent speaks the sayings of God,+ for He does not give the spirit sparingly.* 35 The Father loves the Son+ and has given all things into his hand.+ 36 The one who exercises faith in the Son has everlasting life;+ the one who disobeys the Son will not see life,+ but the wrath of God remains upon him.+ {John 3:14-18, 31-36}

Connection with the son of God

Let us be sure to come to Jesus first, because not an organisation here on earth would be our gateway, but because Jesus is the door to the Kingdom of God.

44 How can you believe, when you are accepting glory from one another and you are not seeking the glory that is from the only God?+ {John 5:44}

So Jesus said again: “Most truly I say to you, I am the door for the sheep.+ All those who have come in place of me are thieves and plunderers; but the sheep have not listened to them. I am the door; whoever enters through me will be saved, and that one will go in and out and find pasturage.+ {John 10:7-9}

This means everlasting life,+ their coming to know you,* the only true God,+ and the one whom you sent, Jesus Christ.+ {John 17:3}

Living under Christ Jesus

Those who want to have everlasting life, their taking in knowledge of the Only True God, them having regret of what they have done wrong and asking for forgiveness, wanting to live under Christ, the one whom Jehovah sent forth and who belongs to God.

16 Do you not know that you yourselves are God’s temple+ and that the spirit of God dwells in you?+ 17 If anyone destroys the temple of God, God will destroy him; for the temple of God is holy, and you are that temple.+

18 Let no one deceive himself: If anyone among you thinks he is wise in this system of things,* let him become a fool, so that he may become wise. 19 For the wisdom of this world is foolishness with God, for it is written: “He catches the wise in their own cunning.”+ 20 And again: “Jehovah* knows that the reasonings of the wise men are futile.”+ 21 So let no one boast in men; for all things belong to you, 22 whether Paul or A·polʹlos or Ceʹphas*+ or the world or life or death or things now here or things to come, all things belong to you; 23 in turn you belong to Christ;+ Christ, in turn, belongs to God. {1 Corinthians 3:16-23}

The Organisation playing the mediator of man and God, man and Christ

As the female writer of ‘Finding the truth: In recovery from Jehovah’s Witnesses & alcoholism‘ at last came to see, when she sees a

WT quote in direct opposition:

“The other sheep should never forget that their salvation depends on their active support of Christ’s anointed “brothers” still on earth.” WT March 15 2012 pg. 20 {Two Pillars of Freedom}

She concludes

Check and mate. It seems so obvious, so simple. The Org has taken it upon themselves to become the mediator of man and God, man and Christ; completely ignoring what the Bible has to say on the matter and making themselves Lords over man. {Two Pillars of Freedom}

There are more things, of course, that have been giving me evidence that The Org is not God’s ‘spirit-directed organization,’ but these two points seem to be building some kind of foundation in my mind. They seem to be the things that come closest to unraveling the whole thing; the answers to the tiny screaming elder in my head. I’ll keep building more until I can silence him completely, or maybe one day oust him permanently. {Two Pillars of Freedom}

We only can hope more people shall come to see the twists in their teachings and their focus on the organisation instead of focussing more on the works of Jesus and his heavenly Father.

+

Preceding articles

Oklahoma City Regional Convention of Jehovah’s Witnesses

An atheist writer meeting Jehovah’s witnesses far from home

Politics and power first priority #1

Charles Taze Russell and what he started

Was Russell and Rutherford “Illuminati”?

A Society pleading poverty

Following articles:

Jesus’ footstep followers, irrespective of sectarian lines

Authority from the one God to one mediator between God and men

++

Additional reading

  1. Religious Practices around the world
  2. Religions and Mainliners
  3. Denominationalism exists because?
  4. Silence, devotion, Salafists, quietists, weaponry, bombings, books, writers and terrorists
  5. Why is it that Christians don’t understand Muslims and Muslims do not understand Christians?
  6. Responses to Radical Muslims and Radical Christians
  7. Finding and Understanding Words and Meanings
  8. Some one or something to fear #3 Cases, folks and outing
  9. Subcutaneous power for humanity 5 Loneliness, Virtual and real friends
  10. In a world which knows no peace sharing blessed hope
  11. How long to wait before bringing religiousness and spirituality in practice
  12. Breaking up with a cult
  13. Christianity without the Trinity
  14. Writers needed to preach to non-believers
  15. Catholicism, Anabaptism and Crisis of Christianity
  16. Those who call the Christadelphians a cult
  17. A man from the North wanting to have control in Belgium
  18. Quibbling siblings united or allied children of an organisation or a church
  19. On the Affirmation of Scripture
  20. Not many coming out with their community name
  21. To remove the whitewash of the Jehovah Witnesses as being the only true Bible Students and Bible Researchers
  22. Around C.T.Russell
  23. Russell himself never claimed to be a prophet.
  24. Misunderstandings concerning C.T. Russell
  25. Surprising figures about Jehovah Witnesses
  26. Russell and his beliefs
  27. Biblestudents & T.C.Russell
  28. Bijbelonderzoekers en Russelism / Bible researchers and Russelism
  29. Charles Taze Russell never claimed to have found a new religion, or a new church.
  30. A visible organisation on earth
  31. When not seeing or not finding a biblically sound church
  32. When seeing a biblically sound church
  33. Ecclesia to exist, grow and communities to have people communicating with each other
  34. The Big conversation Why it matters
  35. Soviet Witnesses
  36. Date Setting
  37. A British judge rules that mother can’t indoctrinate son with religion
  38. Retrieving some older articles previously placed on Multiply
  39. Bringing Good News into the world
  40. Deaf helped in their ability to progress in this community
  41. Jehovah’s Witnesses not only group that preach the good news
  42. Russia’s battle against the Jehovah’s Witnesses
  43. Jehovah’s Witnesses Shunning ex-members adverse effects on family relationships
  44. Disappointed expectations
  45. Getting out of the dark corners of this world
  46. Saved through grace not through keeping rituals
  47. Actions to be a reflection of openness of heart
  48. Sealed in their foreheads
  49. Solution for Willing hearts filled with gifts
  50. The Bride New Jerusalem
  51. Looking for something or for the Truth and what it might be and self-awareness
  52. Lovers of God, seekers and lovers of truth
  53. The one who set the standard
  54. Revelation 1:8 – Who is Speaking?
  55. Follower of Jesus part of a cult or a Christian
  56. A small company of Jesus’ footstep follower
  57. The longer you wait
  58. Preaching Christ Is Not Enough

+++

Further related articles

  1. Celebrating Christendom’s Demise?
  2. Nineteenth Century Protestant Doctrines of the Trinity
  3. “Should You Believe in the Trinity?”
  4. Why I Am a Christian.
  5. Christ didn’t come to help us, He came to Include us
  6. Change Your Village
  7. Pouring Into Others
  8. Who Are Jehovah’s Witnesses?
  9. “Ye Are My Witnesses, Saith Jehovah Baldwin: Arkansas Man Arrested For Firing Shots At Jehovah’s Witnesses Who Approached Him On His Lawn
  10. Rosary No More!! Why I Stopped Praying The Rosary!! (Testimony of a Former Roman Catholic)
  11. The Semiology of Jehovah’s Witnesses
  12. Prophecy, power and weakness
  13. Serena Williams and Jehovah’s Witnesses
  14. A Hymn From Christendom in July 2016 JW Broadcasting?
  15. Is it blind faith, or tradition?
  16. The Decision
  17. I Am Not A Victim
  18. Jehovah’s witnesses
  19. It is not a trip at all
  20. Day in the life..
  21. Why Do Some JWs Live A Lie?
  22. Do people get a second chance?
  23. Why do EX – Jehovahs Witnesses struggle to find a church?
  24. Conditional Love
  25. Sheep and Wolves
  26. Warning: You Might Get Kicked Out of the Kingdom Hall by a Donkey
  27. What to do with Jehovah’s Witnesses?
  28. Exodus Chapter 8
  29. Witness to Jehovahs like Frank & Joe Hardy
  30. Jehovah’s (False) Witnesses
  31. Trust issues…and then some
  32. Charles Taze Russell – “Don’t read your Bible”
  33. Watchtower Study June 5, 2016—Being Faithful Leads to God’s Approval
  34. Finding the Way
  35. World’s Fastest Growing Religion?
  36. A fallen Prince
  37. Prince found ’real happiness’ as Jehovah’s Witness, talking about Bible, longtime friend and bassist says
  38. A Different Sort of Church History 1
  39. Who were the Arians and what did they believe?
  40. Two Pillars of Freedom
  41. Why do Jehovah’s Witnesses preach?
  42. Two Classes Of Christians?
  43. Are Jehovah’s Witnesses Christian?
  44. My first false baptism
  45. You are Welcome to be Unwelcome….
  46. The Sting of Slavery
  47. Jehovah’s Witness Convention 2016—A Weekend of Robbery and Manipulation
  48. Review of talk at “Remain loyal to Jehovah” 2016 convention of Jehovahs Witnesses
  49. Jehovah’s Witness Convention 2016—Maintain Loyalty Symposium
  50. On False Prophets and False Accusers
  51. Jehovah’s Witnesses and the Worship of Jesus
  52. Growing up a Jehovah’s Witness—Anxiety at a Young Age
  53. Sgt. Robert Wilson III Ceremony for Valor Showcases Watchtower Hypocrisy
  54. Late Prince honored by Jehovah’s Witnesses
  55. The Picture of the Governing Body
  56. Witnessing to JW’s Enhances Witnessing to Others
  57. Is Watchtower Running out of Money?
  58. How Jehovah’s Witnesses Think
  59. Dating A Jehovah’s Witness
  60. Reminder for uncertain times: “Heeding advance warning can save your life!”
  61. Numbers in Scripture
  62. The Mark in the Forehead
  63. Who Do You Say Jesus Is?
  64. Religion Roundup
  65. #Islam & Muslim’s and the #Murder of a #Catholic so called #Priest in #France. More lying #Propaganda for the deceived Catholic’s. They actually think that they are being persecuted for their belief’s, but actually, it is simply the #Ignorance of #Islam. — Boot The Door And Shout Through The Crack
  66. In the dust of the Rabbi- Day 67
  67. Spiritual Sobriety: Stumbling Back to Faith When Good Religion Goes Bad
  68. On the Russian evangelism law
  69. Is doctrine important? What’s the danger in deviating from sound doctrine?
  70. Religions are Cults: I Refuse to Let Another Man Control my Life
  71. Suspected Cult Leader Disguised as Anti-Cult “Expert”
  72. Dangerous Cult: House Of Yahweh
  73. Goin’ Through The Gate
  74. Why you wouldn’t want to be a Jim Jones liberal
  75. Reclaiming the Church of God
  76. The Master Manipulator
  77. Ungracious “Grace” Leaders
  78. Bunkeroos vs. Scientologists
  79. Scientology Floggers
  80. China, Cults, And Persecution (oh my!)
  81. Beware of Shincheonji!!
  82. Video on the Shincheonji Cult!
  83. Is Young Life a cult?
  84. The recons flee defeated on Christology

+++

Bring praise to the Creator

Often people moan about their life. It is as if they do not like to be here on this world. Many think the grass is greener somewhere else.

We have our good and our bad days on this earth. Some days we like it here very much, other days we hate it. Most of us do have questions why we are here and what life is all about. Many also wonder how they came about and what the reason of all the things that happen are. Lots of people only think of God when something goes wrong and than they question Him. It is not that God is silent when bad things happen here or when justice appears not to be meted out on our terms for the terrors of this world. It is also not God who created the terrors of this world. People do forget that most of the difficulties which come over them are a result of them leaving God, not listening to His ordinances. Most people have separated themselves  from the Creator, Jehovah God.

The Creator has always walked alongside His people and was always longsuffering, patient and waiting for any of us that would turn to Him. He provided the solution for mankind to come back to Him, but many still do not see the Restoration. God gave His only begotten son as The Way to come to Him. His door, through Christ, is always open.

One of the main problems of the human beings is that they put their trust in mere man. They look forward that other men can find a political solution to make this life better. Some look to their idols to inspire them, other put all their trust in so called powerful persons.  They all forget that no ordinary man shall be capable to find the most sublime best solution. They hope to find any kind of consistency and salvation in mankind.  They forget what happened in passed time. Many do not know the history of mankind.

English: Plaque at coastal viewpoint Quoting a...

Plaque at coastal viewpoint Quoting a Psalm in the praise of the Creator God. (Photo credit: Wikipedia)

In case more people would know the history of the world and religion they would know that the reasons why it is such a mess is that people have far gone off the Law of God. Many our blinded, even when they do think they are religious and belonging to a church. In those churches they eat dogmatic words and often have not much Words of God coming unto them. Words of pastors and men surround them. Some of them want to bring the flock to see through the mist, to look at God, who alone is our rock and source of eternal lifeGod alone is worthy of our praise.

And because humankind does not recognises the works of the Creator, they also do not praise enough. In case they would praise more they would also be more enlightened.

Praise is not some non-emotional reaction – it is a holistic pouring out of self to lift up our voice and spirit to the Lord.  It isn’t a suggestion – it is a command.  It is an action.  It requires us to be totally involved emotionally, spiritually and physically.

Praising the Most High, Creator of all things, should become a way of life.

For every God loving person it is a way of living. It is a lifestyle.

Praising God is something that comes in earnest from the heart. It is the fulfilment of the grace of love. To Praise God involves all of the individual ‘I’.

To praise the Almighty God isn’t some external only action. It involves our entire being.  It takes all of us, down to our very soul, to praise Jehovah, God of all gods, King of all kings and King of all gods.

Praising God, is showing our love to Him and giving Him notice that we do not put ​our​ trust in nobles, nor in the son of earthling man, to whom no salvation belongs. It is recognising how small we are and that when we come to the end of our life our spirit goes out and we go back to the ground of this world, becoming dust. It is recognising that in the day of our death it shall be the day that our thoughts do perish.

Simeon's song of praise.

Simeon’s song of praise. (Photo credit: Wikipedia)

By praising Jehovah, using His Name, we show Him that we want to give ourselves to Him and that we want to show are thanks for the many blessed moments we get in this life, though it may also be filled with difficult moments and moments never to be remembered. But by praising God we show Him and the world around us that we are belonging to the happy ones who has the God of Jacob for their help, whose hope is in Jehovah their God,  the Maker of heaven and earth, of the sea, and of all that is in them, the One keeping trueness to time indefinite.

By praising Him alone we show the world and its Creator that we are willing to give ourselves in the hand of the Elohim, the One executing judgement for the defrauded ones, the One giving bread to the hungry ones, because we know that Jehovah is releasing those who are bound. We are sure that Jehovah is opening our eyes and even those of the blind ones.

In case we do bow down in front of God He might raise us up.

Jehovah is loving the righteous ones and is guarding the alien residents. Wherever we may be on this earth or this universe God is willing to be with us. When we call unto Him He shall come unto us.

Giving praise to Jehovah the king to time indefinite, we let Him know that we do recognise those facts, as written in His Word, the Bible. We do recognise that His Word is infallible and let it inspire us every hour of the day. Reading in the Bible is also a form of praising God, often forgotten by many. It is like reading the love letter from your most beloved over and over again, thinking of Him all the time, wanting to be close by Him.

We should take as much time as we can in the Word of God, reading it and taking it at heart. By reading those Words of Hope we shall get to know better the rock on which our fortress shall stand strong. In the Words of God we shall be able to find who is our Deliverer; our God being our rock, in whom we take refuge.

He is my and your shield and the horn of my and your salvation, my and your stronghold, in case you are willing to recognise the Most High. His only begotten son made it possible for all people to be reconciled again with the Father of all. It is on Him that we should call. Jesus learned his followers to pray to his Father with the words ‘Our Father’. Yes we can say “Our Father” to the creator of all things and praise Him. We also can ask Him many things in the name of His son Jesus.

Let us be humble enough and give praise to the right one. Praise to the LORD of lords, who is worthy of praise.

We need to recognize God and His sovereignty continually. And we should praise Him with all our heart,with all our soul, but also we are told

I will sing praises to my God while I have my being”.

"Jehovah" at Exodus 6:3 (1611 King J...

“Jehovah” at Exodus 6:3 (1611 King James Version) (Photo credit: Wikipedia)

That reinforces the lifelong aspect of praise, but also that singing is one way we should be lifting up His name.  We should praise Him with our voice.  It isn’t something we should always do in a closet but verbally and often in front of others. His son also asked his pupils to go out in the world and proclaim the Name of the Father. This Name: Jehovah, should sound all over the world, through many generations.

We should let as many as possible know that we love Jehovah our God, for generation after generation.

It is a personal relationship with us the Creator God desires.  Not because He needs us, but because He loves us.  He desires that we enter into His presence and have a relationship.
Do you have that with God?
Are you praising Him with all your soul?
If not, today is the day to begin.  He is worthy.  He deserves and desires our praise!

“Praise Jah, ​YOU​ people!”

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Next: Praise Jehovah, ​You people

Preceding:

Nazarene Commentary Luke 1:67-80 – Zechariah’s Prophecy

We are redeemed; we are “bought with a price”

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Please also do read:

  1. Jehovah God Almighty greater than all gods
  2. Creator and Blogger God 5 Things to tell
  3. Fear and protection
  4. For Jehovah is greatly to be praised
  5. Praise be to God
  6. Praise the most High Jehovah God above all
  7. Song of Praise for the Elohim Set-Apart
  8. Songs of Moses and the servants of God
  9. Worship and worshipping
  10. Dealing With the “Silence” of God
  11. Trusting, Faith, calling and Ascribing to Jehovah #2 Calling upon the Name of God
  12. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #1 Listening Sovereign Maker
  13. Trusting, Faith, Calling and Ascribing to Jehovah #13 Prayer #11 Name to be set apart
  14. Good and bad things in this world
  15. Longsuffering
  16. Entrance of a king to question our position #2 Who do we want to see and to be
  17. Looking at the Source of joy
  18. God our refuge
  19. Jehovah steep rock and fortress, source of insight
  20. sinking world….
  21. Best intimate relation to look for
  22. Look for your Refuge by God

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Please do find also of interest:

Previous articles on this subject:

  1. Contents of the Book of Revelation
  2. The Song of The Lamb #1 Visions, symbols and suggested meanings
  3. The Song of The Lamb #2 Sevens
  4. The Song of The Lamb #3 Daniel and Revelation
  5. The Song of The Lamb #4 Methods of Interpretation
  6. The song of the lamb #5 Revelation 5
  7. The Song of The Lamb #6 Revelation 14
  8. The Song of The Lamb #7 Revelation 15
  9. Kingdom Visions of a Man, Throne and Great crowd
  10. Kingdom Visions of Rainbowed angel, Lamb in Mount Zion
  11. Kingdom Visions of God’s judgements and Marriage of the Lamb
  12. 144 000 following the Lamb
  13. An unblemished and spotless lamb foreknown
  14. Seals, a flying scroll, a statue and blessings
  15. Songs of Moses and the servants of God
  16. Attributes to God, names and titles
  17. Believe in only One God
  18. God is one
  19. Suffering through the apparent silence of God

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