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Posts tagged ‘17 Nisan’

Restoration Scriptures True Name Edition Matthew Chapter 28

ANGELICO, Fra Resurrection of Christ and Women...

Angelico, Fra Resurrection of Christ and Women at the Tomb Fresco, 189 x 164 cm Convento di San Marco, Florence (Photo credit: Wikipedia)


1 In the evening of the Shabbat, {Around havdalah, or 6PM} as it was the dusk, towards the first of the week, {Strong’s Greek # 4521 can mean a full 7-day week. Thus mia sabbaton in this case means “one week,” (meaning “full,” not “partial”) or one of the full weeks during the omer count. It can also mean one of the weekly Shabbats. Putting the two meanings together, we get the following timing for His resurrection: After Shabbat at around 6-7PM, being officially on the first of the week, at the end of the first weekly Shabbat of the seven weekly Shabbats, in between firstfruits and the Feast of Weeks. In other evangels, the term mia sabbaton only means one of the weekly Shabbats.} came Miryam of Magdala and the other Miryam to see the tomb.

2 And, see, there was a great earthquake: for the heavenly malach of the Master vuvh (יהוה ){a messenger of the Master יהוה Jehovah} descended from the shamayim { heaven}, and came and rolled back the stone from the door, and sat upon it.
3 His appearance was like lightning, and His clothing white as snow: 4 And for fear of him the guards did shake, and became as dead men.
5 And the heavenly malach answered and said to the women, Fear not: for I know that you seek יהושע {Jeshua}, who was impaled.
6 He is not here: for He is risen, as He said. Come; see the place where the Master יהושע {Jeshua} lay.
7 And go quickly, and tell His talmidim that He is risen from the dead; and, see, He goes before you into Galil; there shall you see Him: see, I have told you.

8 And they departed quickly from the tomb with fear and great simcha; and did run to bring His talmidim word.
9 And as they went to tell His talmidim, see, יהושע {Jeshua} met them, saying, Greetings. May The Name {Shem Tov reference. Of His Father YHWH} deliver you. {Fascinating insight to what was truly said.} And they came and held Him by the feet, and worshipped Him.

10 Then said יהושע {Jeshua} to them, Be not afraid: go tell My Yisraelite brothers that they go into Galil, and there shall they see Me.

11 Now when they were going, see, some of the guards came into the city, and showed the main Kohanim all the things that were done.
12 And when they were assembled with the zechanim, and had taken counsel, they gave large money to the horsemen soldiers, {Shem Tov reference}

13 Saying, Say that, His talmidim came by night, and stole Him away while we slept.
14 And if this comes to the governor’s attention, we will persuade him, and protect you.
15 So they took the money, and did as they were taught: and this saying is commonly reported in secret {Shem Tov reference} among the Yahudim until this day.
16 Then the eleven talmidim went away into Galil, into a mountain where יהושע {Jeshua} had appointed them.
17 And when they saw Him, they worshipped Him: but some still doubted.

18 And יהושע {Jeshua} came and spoke to them, saying, All power is given to Me in the shamayim and in the earth.
19 Go therefore, and make talmidim of all nations, {All latter-day Yisraelite nations.} doing mikvah upon them in My Name: {The original reading almost without question did not have the later Trinitarian addition.}
20 Teaching them to shomer all things, which I have commanded you: {Torah.} and, see, I am with you always, even to to the end of the olam hazeh.

He Has Risen Indeed!



Death of Christ on the day of preparation

Hebraic Roots Bible Matthew Chapter 27

Restoration Scriptures True Name Edition Matthew Chapter 27

After the Sabbath after Passover, the resurrection of Jesus Christ

Biblestudents note verse 19:

Making talmidim of all nations = making taught ones of all the nations = preach everywhere to make pupils (and followers of Christ)

Doing mikvah upon them = immersing them in my Name = bringing them fully under water in the name of Christ Jesus {For those who can hear and get in contact with preachers of the truth, Baptism into the death of Christ is essential to salvation: Markus 16:15-16.}

The Resurrection of Christ (Kinnaird Resurrection)

The Resurrection of Christ (Kinnaird Resurrection) (Photo credit: Wikipedia)


  • Which Story Do You Believe? (
    Matthew goes to great lengths throughout this letter to communicate that this piece of literature is expressly nonfiction.
    Matthew (as well as all of the other Gospel writers) intentionally wrote this account in the form of a biographical narrative. In other words, as soon as anyone in the original audience began reading, they would immediately recognize that they were holding something more like The New York Times than The Hunger Games in their hands.
  • The Death and Resurrection of Jesus Christ (
    Jesus went through torture beyond any of our imaginations. He went through personal humiliation, physical pain, and spiritual anguish. The worst of all was probably the suffering that came in verse 46. He experienced separation from God. That is the ultimate consequence of sin. Separation. Spiritual death.
  • Some great Easter quotes: He Is RISEN! He is Risen indeed! (
    If Jesus rose from the dead, then you have to accept all that he said; if he didn’t rise from the dead, then why worry about any of what he said? The issue on which everything hangs is not whether or not you like his teaching but whether or not he rose from the dead.
    – Timothy Keller
  • OT Interpretation: The Myths We Just Know (
    Jesus (and later the apostles) never countenanced any other true reading of the OT. God’s word has always held forth a theology of the cross. And the faithful among those 1st century Israelites (like Simeon and Anna) grasped this.
  • Easter Sunrise – “Death Vanquished” (John 20:1-18) (
    Death always feels wrong. Something inside does not accept that we will not hear that voice, see that face, touch that hand, experience that laughter ever again. The grief counselors can talk until they are blue in the face about how death is simply a part of life and how we must accept it as inevitable and natural. But we never do.
  • Without Hindsight: A New Eye on Easter: Kingdom Come? Which Kingdom? (
    The disciples had been brought up with much the same hopes and expectations of God’s kingdom as most of their countrymen. Israel, they had been taught since childhood, was God’s kingdom. At least until they had met Jeshua they too had probably shared much of the popular vision of messiah. They too may have been expecting someone who looked like their perception of an ancient prophet (perhaps Elijah, since another tradition from the Bible suggested he would return in person) from scripture.
  • Acts, Chapter thirteen Part four, Gentile who worship God, Acts 13:16 (
    Paul’s proclamation to the Jews in Pisidian Antioch is that God has brought forth the Saviour-Deliverer from David’s line, and it is Jesus………
  • 14 Nisan a day to remember #1 Inception (
    The day Jesus (the Nazarene Jeshua) was led from Caiaphas into the Praetorium the Jewish priests didn’t enter into the Praetorium, that they might not be defiled, but might eat the Passover (Pesach/Pessah).
  • Easter without Hindsight: Mary, the trainee rabbi? (
    Many in Jerusalem alongside Jeshua did grasp what he was about. The gospel writer John, for example, says (John 12:11) that ‘many of the Jews were going over to Jesus and putting their faith in him’.
  • Count Down From Pesach to Shavuot: The Process of Salvation (from Decision to Discipleship) (Part 3: Shavuot) (
    Part 1 is here. Please read Part 1 and Part 2 before reading Part 3, please try to follow this series in order as they are building upon each other, line upon line, precept upon precept. if you read them out of order it can become confusing. English: Meah Shearim Yeshiva and Talmud Torah...The final phase needs to be restored to our movement, that one becomes fully trained in the Holy trainings of Torah and goes on to the fullness of receiving the Ruach (Spirit of the Law) and the Torah (Letter of the Law). This is the next phase of Restoration. Theologically some are opposed, experientially others are opposed. In my recent article on Revolution, Reform or Restoration I was address this issue

Hebraic Roots Bible Matthew Chapter 28

File:Resurreccion de jesus.png

A messenger of יהוה came down out of heaven said to the women, “Do not be afraid, for I know that you seek יהושע who was impaled. He is not here, for He was raised, as He said. Come, see the place where the Master lay. ” – Miryam from Maḡdala or Mary Magdalene – Arkangel Siete




1 But after the Sabbaths, at the dawning into the first of the Sabbaths (feast of first fruits), Mary the Magdalene and the other Mary came to look upon the grave.
2 And, behold! A great earthquake occurred! For descending from Heaven and coming near, a Cherub of Yahweh rolled away the stone from the door and was sitting on it.
3 And his face was as lightning and his clothing white as snow.
4 And those keeping guard were shaken from the fear of him, and they became as dead.
5 But answering, the Cherub said to the women, You must not fear, for I know that you seek Yahshua who has been crucified.
6 He is not here, for He was raised, as He said. Come see the place where He was lying.
7 And going quickly say to His disciples that He was raised from the dead. And behold! He goes before you into Galilee. You will see Him there.
Behold! I told you.

8 And going away from the tomb quickly, with fear and great joy, they ran to report to His disciples.
9 But as they were going to report to His disciples, behold, Yahshua also met them, saying, Peace unto you! And coming near, they grabbed His feet and worshiped Him.
10 Then Yahshua said to them, Do not fear. Go tell your brothers that they may go into Galilee, and there they will see Me.

11 And they, having gone, behold, some of the guard coming into the city reported to the chief priests all things that occurred.
12 And being assembled with the elders, and taking counsel, they gave enough silver to the soldiers, 13 saying, Say that his disciples came and stole him by night, while we slept.
14 And if this is heard by the governor, we will persuade him and he will not make trouble for you.
15 And taking the silver, they did as they were instructed. And this report was spread by the Jews until today.

16 But the eleven disciples went into Galilee, to the mount where Yahshua appointed them.
17 And seeing Him, they worshiped Him. But some of them doubted.

18 And coming up Yahshua talked with them, saying, All authority in Heaven and on earth was given to Me.

19 Then having gone, disciple all nations, baptizing them into the name of the Father and of the Son, 20 and the Holy Spirit teaching them to observe all things, whatever I commanded you. And, behold, I am with you all the days until the completion of the age. Amen.



Death of Christ on the day of preparation

Hebraic Roots Bible Matthew Chapter 27

Restoration Scriptures True Name Edition Matthew Chapter 27

After the Sabbath after Passover, the resurrection of Jesus Christ

  • The Evolution of the Resurrection (
    the fact that the Gospel resurrection scenes show a distinct development of details according to the relative dates of the Gospels. Look at how each one appears to build on or surpass what had been written before.
    Few scholars are prepared to seriously consider the possibility that Luke and Acts as we know them were products of the mid second century. (There was certainly an earlier version of Luke’s gospel, but there is reason to doubt that in its early form it contained the resurrection details we read in it today. I have posted on this in reviews of Tyson’s work and others on this blog.)
    Jesus himself scares them out of their wits by suddenly appearing out of nowhere. Luke’s portrayal of emotional responses is a little more realistic than what we read in John. Jesus then reassures them all by inviting them to touch him, though they seem too coy to actually go that far. He even says they can touch him because “a spirit has not flesh and bones — as you see I have”. So he orders some fish and honeycomb for dinner and then eats it all up while they watch. So he presumably had a stomach and an appetite, too.
  • He is not here, He is risen, just as He said (
    On the third day, a Sunday, some women (Mary Magdalene, Mary the mother of James, Joanna and Salome are all mentioned in the gospel accounts) went to the tomb at dawn to anoint the body of Jesus.
    After his resurrection, Jesus appeared to the women near the tomb and afterwards at least twice to the disciples while they had gathered at a house in prayer. He visited two of the disciples on the road to Emmaus, and he also appeared at the Sea of Galilee while some of the disciples were fishing.
  • Happy Easter, He Is Risen! (
  • Our Hope (
  • He Is Risen! – Matthew 28: 1-20 (
  • Book of Matthew: (
    The style of the book is  exactly what would be expected of a man who was once a tax  collector. Matthew has a keen interest in accounting (18:23-24;  25:14-15). The book is very orderly and concise.  Rather than write in  chronological order, Matthew arranges this Gospel through six  discussions.
  • Reflections: Got doubts? (
    In the days following the resurrection of Jesus, some of his disciples had their doubts about whether it really happened.

    During my season of doubting and searching for truth, I learned that it all comes down to Jesus and the resurrection. The Bible says, “If Christ has not been raised, your faith is futile. … But Christ has indeed been raised from the dead!” (1 Corinthians 15:17, 20).


    If Jesus was not resurrected, then he was just another good man who died, and his teachings are nice but not necessarily true. But if Jesus rose from the grave, everything he taught about himself, about God, about heaven and hell, it’s all true!

  • Messianic Fellowships (
    There are many folk, both Jews and Gentiles, who have already taken on these new expressions wholeheartedly. In many cases it has been just a ‘dip in the water’, perhaps an occasional Passover service in the Church hall, or Hebrew lessons at the local synagogue. But others have gone further. Messianic fellowships have been founded, where Jews and Gentiles meet together, with an emphasis given to a Hebraic expression of faith in the teaching, liturgy and worship. They tend to still be predominantly Gentile in the UK, with typically no more than 30% of the membership being from a Jewish background.
  • The Empty Tomb (
  • He’s Risen! (Easter Sunday Reflections) (
  • Resurrection Sunday (
  • He IS Alive.. (

Seven full weeks or seven completed Sabbaths and ascension of Jesus

Leviticus / Wayyiqra 23:15, 16     

Comparing Differences in the Translations between The Scriptures, HRV, and Restoration Scriptures:


Brooklyn Museum - The Resurrection (La Résurrection) - James Tissot

17 Nisan the Resurrection of Jeshua, Jesus Christ – La Résurrection – between 1886 and 1894, James Tissot (1836–1902) – Brooklyn Museum



According to “traditional” Rabbinical understanding,
Abib 16, or the 2nd day of Matsah, is the time that the Kohen Gadol waved the sheaf/omer of grain (First-fruits offering).
When did Yahusha ascend to Abba to do this?  Not Abib 16, as Rabbinical Judaism teaches is the time of the Wave Sheaf Offering.  We see that Yahusha became our Wave Sheaf Offering, and would not allow Miryam of Migdal to touch

Him, because He had not yet performed this (Yoch. 20:17).  

Yahusha did it on the first day of the week, and it was not on Abib 16.
His resurrection represented the wave-sheaf offering.
Later that same day, He allowed His talmidim to touch Him (Yoch. 20:27).
Yahusha is the sheaf of first-fruits, and could not “wave” Himself before Yahuah until He resurrected.
His resurrection was at the end of the weekly Shabbat.  
Then on the first day of the week, the “morrow after the Sabbath”, He performed the wave-offering, Himself.
50 days later, another “morrow after the seventh Shabbat”, comes Shabuoth, often called “Pentecost” (count-fifty).  
On Abib 16, or the 2nd day of Matsah, our Kohen Gadol was in the Earth, fulfilling the sign of Yonah.
It’s incredible to see how Yahusha timed His last Passover meal, 3 days and 3 nights in the tomb,
then resurrected to become the wave offering Himself on the “morrow after the Sabbath”. 
I hope that one day both Moshe K. and James Trimm will see the literal words of Lev. 23:15,16 further 
confirm what actually took place when the words were fulfilled by Yahusha, our first-fruits omer/sheaf offering! 

SHEBA SHABATHOTH TAMIMOTH (seven Sabbaths complete/intact) at Wayyiqra 23:15 is rendered “seven complete Sabbaths” in its literal form by many, and others follow the idea of

seven completeweeks“.   If these “weeks” were truly intact weeks of day 1 through day 7, then
there is no difference in the outcome.  As you know,  Rabbinical Judaism’s interpretation allows for “weeks” to represent any 7-day grouping, so the day of Shabuoth can “float”, and occur on any day of the week.
With this interpretation, they have to overlook the literal words “HASHABBATH HASHABIYOTH” (seventh Sabbath) at 23:16. 
While we can make some compromises with how to bring some words over to our English, it’s a
huge stretch to make the word “HASHABBATH” to mean “week” (23:16).  Yahuah stated it two ways so that this special anniversary of Israel’s marriage to Him would have a self-checking test.   The day after the seventh Sabbath will always fall on the 1st day of the week.   I’ve always seen this as a miniature form of Jubilees, 49 (7×7) years + 1 making a total of 50 years, as Shabuoth counts up to the 50th day, after 7 intact weeks. 
This also makes the Sabbatical “years” a type of reflection of the intact week of 7 “days”.   To interpret a “week” to mean anything but “THE” week, allows for us to count-off ANY set of 7 days and call that a “week”  (i.e., the 4th day through the 3rd day  –  as in “a week from today”).  This kind of treatment of the term may be comfortable with our modern world, however it is not able to be justified by any example seen in Scripture.   A “month” is 29.5 days, and when Yahuah speaks of a month, He’s talking about the
real month, not a “group” of 29.5 days that we can slide around any way we like.  The moon defines what a month is, as the sun defines what a day is.  The week was shown to Israel with the manna for 40 years, but has no other reference point than the weekly Sabbaths.   If we allow ourselves to ignore the Sabbath as the reference point for what a “week” is, then we’ve departed from reality.   I only wish to stay with what is the SAFEST interpretation, checking ALL the words carefully.  I could not, in good conscience, ignore the situation that exists here, since how a person interprets the words will establish the High Sabbaths.

23:15: The text in the original Hebrew clearly gives us certain directions, however some translate the words in such a way that two possible interpretations can be made. Are we to believe the text means “Seven WEEKS” or “seven Sabbaths complete”? Yahuah uses the words “sheba (seven) Shabbathoth (Shabbaths) tamimoth (finished, intact)” at 23:15 (which Moshe Koniuchowsky and James Trimm take down as “seven full weeks“, but to many of us it means seven “intact” Sabbaths). These 7 Sabbaths are literally a whole “week” of fully-intact Sabbaths, and they are “complete” or “intact” because they are made up of THE seven days, and there are seven of them. The word “Shabbathoth” is written as shin-beth-tau-waw-tau (Sabbathoth, in contrast to shin-beth-ayin-waw-tau (shabuoth). If it really means “seven full weeks“, the Scripture would have used the word “shabuoth”, not “Shabbathoth” (compare Daniel 9:25). The idea of “complete” or “full” really means: thorough / closed / fully concluded, finished, intact. The Hebrew word for “complete” or “full” here is TAMIM + oth (pluralized) and means intact, perfect, without defect, entire, FINISHED, come to an end.

23:16: This can cause confusion, but the greatest difference in our interpretation is in verse 16, where it should read “up to the day after the seventh Sabbath”. “Seventh Sabbath” is the literal translation of the Hebrew words “haShabbath haShebiyoth”. “Shebiyoth” is the ordinal number “seventh”, where the root is sheba, meaning seven (which also means “perfect” or “complete”). “HaShabbath” is literally “the Sabbath“, not “week”.

I’ll say it again for emphasis: “HaShabbath” is spelled hay-shin-beth-tau, and means “the Shabbath”, not “week“.

The Hebrew word for “week” is shabua, and the plural of shabua is SHABUOTH. “Until the next day after the last week” (Moshe’s view of verse 16) to me would read:

“up to the day after the seventh Sabbath you count fifty days”.

In other words, you’ll find that you’ve counted fifty days when you’ve counted up to the day AFTER the seventh Shabbath, because 7 x 7 = 49 (seven complete or “intact” weeks of Shabbathoth).

The fiftieth day will be the appointed time, or mo’ed, which falls the day after the seventh Shabbath (haShabbath haShebiyoth). So, in our interpretation it will always fall on the 1st day of the week. Not knowing what the “week” is makes it very difficult for people – Israel had this problem too.

Observing the Sabbath-closing havdalah ritual ...

Observing the Sabbath-closing havdalah ritual in 14th-century Spain. (Photo credit: Wikipedia)

Yahuah’s “week” is always THE week, not any group of seven days starting at some arbitrary point. If we pull a starting-point out of our hat, we stand a chance to be out-of-synch. The “week of days” was being “remembered” by the nation of Israel after their captivity for 430 years, and the manna conditioned them to the correct pattern. This is why Yahuah used the word “tamimoth”, as this removes all doubt that He emphatically meant THE Sabbath that “concluded intact” each week of the seven days. The real key to understanding this concept largely rests on this word, “tamimoth”. It means “intact” because the week of Sabbaths is “intact”. It’s literally a whole “week” of Sabbaths, thus they are “complete”. If we don’t know what the original words are and take the translator’s at face value, we could be observing the moed’im (festival days of Yahuah) at different times, and not walk in unity.

At Daniel 9:25, the translators often correctly write “seven sevens” from the Hebrew words SHABUA SHABUIM, and these refer to seven “weeks” (sevens) of years. So, here we have a comparison to look at for distinctions in the words – but one must see the original Hebrew to make these distinctions. We must PROVE (test) all things we walk in from Scripture.

Without being unkind or judgmental of our brothers James’ and Moshe’s interpretations, we would hope they would look at this again and see if there is any way to improve it. If they are correct, then we will have to change! Rebellion is not in their heart, nor yours, nor mine. But, what I’ve learned is that when we see something differently than another brother does, and we then treat them as if they are corrupt and that we would have nothing to do with them, then we are in the worst danger of all. What if Yahuah made several things purposely to be able to be seen in two different ways, then sat back to see which individuals would be hateful and judgmental toward the other view? When Yahusha returns, He will set everything right again. We’ll know when the Sabbatical years are, and when the Jubilee year is. We’ll know whether the Rosh Chodesh is a “dark moon” or a “sliver – sighted” moon. Suppose that a person was correct about every detail, and interpreted everything flawlessly according to the intentions of Yahuah – yet they were severe, mean and unloving to others who also did their best to observe Yahuah’s Torah and held to the Testimony of Yahusha. I’m convinced that the one who loves is the one that has learned what Torah is established to accomplish. The one who cannot accept, but hates his brother because he expects perfection, may be in greatest danger of losing the race.

Compare Lev. / Wayyiqra 23:15,16 in various versions, especially our “blue” Scriptures above.

I’ll acknowledge that translators have a tremendous task to perform, andthe work by Moshe and James is certainly superb.   On some fine points, there will always be differences.   The Kohlenberger Hebrew-English Interlinear is inconsistent in how they bring many words into our English.
shin-beth-tau-waw-tau they also render as “weeks“, while other translators render it “Sabbaths“.
It is certainly the “feast of weeks”, not the “feast of Sabbaths”  — a point Moshemade to me quite well.
At Debarim 16:9, the word “shabuoth” (shin-beth-ayin-tau) is used, and these we are to count  When Yahuah uses the term “week”, the only consistent, sane interpretation of what it consists of is provided at Genesis/Bereshith chapters 1 & 2.   At Debarim 16:10, Yahuah refers to this mo’ed as “Chag Shabuoth” (Feast of Weeks), however here we don’t have the complete details of how the feast is calculated, as we find at Wayyiqra 23.  But, a “week” needs to be understood as THE week, not any grouping of 7 days we pull out of our imagination.

The day of Shabuoth will be determined by how these words are translated and understood, as well as what day is used as the starting point.  Personally, I feel the literal translation of our blue Scriptures is the safest to follow on these two highly critical verses.  If I’m wrong, I’ll change and fall on the forgiveness of Yahusha.  If I guide one person into any error because I did not thoroughly check the original words and intentions provided in the Hebrew Scriptures, the guilt falls more heavily on me as their teacher.  We still love all the brothers and sisters whose consciences follow the alternate interpretation.

Lew White from Fossilized customs

Strawberry Islands Messianic Publishing / TORAH INSTITUTE


Biblestudents Editorial Note:

On the 14th of Nisan Jesus died at the same time as the lambs were slaughtered in the temple and as such became the Lamb of God, the Peace offering for our sins. Later in the day he was put in sheol (the hell) which is the tomb or sepulchre where he stayed buried for three days. Like Jonah stayed for three days in the vowels of the whale, Jesus stayed three days in the grave until he was taken out of death by his Father. As such the resurrection was on the 17th of Nisan, according the wording of the Holy Scriptures.


  • Even Resurrection Pauses For Sabbath Rest (
    For the Jews Sabbath also carries with it a sense of longing and promise. It is the culmination of their week, that day on which they hoped to glimpse God’s eternal world and on this Sabbath rest 2,000 years ago they did glimpse it, though they did not know it.
    As Jesus entered Hades and released those who had died, the first signs of God’s resurrection world emerged in expectation of the fullness of God coming into the world on Easter morning.
  • When Was Jesus Crucified? (
    Most Gentile believers, including me, have been taught that Christ was crucified on Friday, put in the tomb before sundown, and raised from the dead before sunrise on the first day of the week (Sunday).  Here’s the problem.
    Jesus indicated that He would be in the tomb three days and three nights  Do the math.  It doesn’t add up.  The key is in the Sabbath.  The regular Sabbath is from sundown Friday to sundown Saturday.  But in Leviticus, you’ll find more than one Sabbath during Passover.  In fact, two”special” Sabbaths are observed in addition to the regular Sabbath.  (However, sometimes a special Sabbath falls on the regular Sabbath.)
  • The Shabbat dinner – JUST TRY IT!!! Honor the Sabbath – a blessing for Christians too (
    Honoring the Sabbath is actually a blessing given to you from the Lord. You can take it or leave it. However, before you knock it down, I suggest you try it. I spent all my life believing church arguments and people’s arguments against Sabbath- until the Lord spoke clearly into my heart. Five instructions, He gave me that day. The fourth was “Honor my Sabbath”. I was shocked and argued back, but decided to search it out and find it. It was much more than I had previously thought.
  • The Fourth Commandment – The Holy Sabbath (
    God rested when He finished creation. He asks us to rest, too. He didn’t create us to be so busy that we never take time to sit quietly before Him. He wants a relationship with us. We can only do that when we actually spend time with Him.
  • The Sabbath Is A Gift From Jesus (
    The Sabbath is a true gift of God to humanity (Mark 2:27).  It was the first complete day that Adam and Eve spent as children of God and their first day as a married couple (Gen. 2:1-3).  On Sabbath we stop worrying about our daily struggles (Ex. 20:8-11).  We do not just rest: any day of the week would do as a day of rest.  The difference between this day and any other day is that the Sabbath offers a rest not for inactivity but rather to undertake different activities similar to the first Sabbath in Eden.  Sabbath is the moment to catch our breath (Ex. 31:17) as we change activities.
    Sabbath is also a day of re-creation.  When everything in life seems to be disintegrating, Sabbath calls us back to Eden.  And once again the Lord turns and creates everything from nothing.  Where we are weak, we can become strong.  Chaos turns into order; fear becomes joy; uncertainty is replaced by certainty and trust; God’s justice puts injustice and oppression into their corner; guilt is transformed into pardon.
    The Sabbath is a day of delightful communion with God and one another.  It is a symbol of our redemption in Christ, a sign of our sanctification, a token of our allegiance, and a foretaste of our eternal future in God’s kingdom.
  • The First Fruits of Our Ressurection (
    All of the seven festivals are divided into three sections and timed around three different seasons of harvests. At First Fruits, barley is harvested; at Pentecost, wheat is harvested; and in the fall, at the Festival of Tabernacles, fruit and corn are harvested.
  • He Is Arisen…Exactly On Time! (
    As Jesus made His entry to Jerusalem right on time as prophesied in Daniel, so His death, burial and resurrection occurred just exactly as GOD planned.right on time! Jesus was crucified and died on Passover.  He was buried before the Sabbath (Saturday) that occurred during that Passover.  The day following the Sabbath (Sunday) during Passover is called the Feast of First Fruits.  The day was the seventeenth of Nisan, on the Jewish calendar.

After the Sabbath after Passover, the resurrection of Jesus Christ

File:Gospel of Matthew Chapter 17-2 (Bible Illustrations by Sweet Media).jpg

Resurrection of Jesus – Biblical illustration of Gospel of Matthew Chapter 17 by Jim Padgett,




“1  and when the sabbath was past, Mary Magdalene, and Mary the [mother] of James, and Salome, had bought sweet spices, that they might come and anoint him. 2 and very early in the morning, the first [day] of the week, they came to the sepulcher at the rising of the sun: 3 and they said among themselves, who shall roll away for us the stone from the door of the sepulcher?” (Mark 16:1-3 Webster)

“the first [day] of the week cometh Mary Magdalene early, when it was yet dark, to the sepulcher, and seeth the stone taken away from the sepulcher.” (John 20:1 Webster)

“and if this shall come to the governor’s ears, we will persuade him, and secure you.” (Matthew 28:14 Webster)

“1  now upon the first [day] of the week, very early in the morning, they came to the sepulcher, bringing the spices which they had prepared, and certain [others] with them. 2 and they found the stone rolled away from the sepulcher. 3 and they entered in, and found not the body of the lord Jesus. 4 and it came to pass, as they were much perplexed at this, behold, two men stood by them in shining garments. 5 and as they were afraid, and bowed down [their] faces to the earth, they said to them, why seek ye the living among the dead? 6 he is not here, but is risen. remember how he spoke to you when he was yet in Galilee, 7 saying, the son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. 8 and they remembered his words, 9 and returned from the sepulcher, and told all these things to the eleven, and to all the rest.” (Luke 24:1-9 Webster)

“39 but he answered and said to them, an evil and adulterous generation seeketh for a sign, and there shall no sign be given to it, but the sign of the prophet Jonah. 40 for as Jonah was three days and three nights in the whale’s belly: so shall the son of man be three days and three nights in the heart of the earth {sheol/hell}. ” (Matthew 12:39-40 Webster)

“23 him, being delivered by the determinate counsel and foreknowledge of god, ye have taken, and by wicked hands have crucified and slain: 24 whom god hath raised up, having loosed the pains of death: because it was not possible that he should be held by it. 25 for David speaketh concerning him, I saw the lord always before my face, for he is on my right hand, that I should not be moved: 26 therefore did my heart rejoice, and my tongue was glad; moreover also, my flesh shall rest in hope: 27 because thou wilt not leave my soul in hell, neither wilt thou suffer thy holy one to see corruption: 28 thou hast made known to me the ways of life; thou wilt make me full of joy with thy countenance. 29 men, brethren, let me freely speak to you concerning the patriarch David, that he is both dead and buried, and his sepulcher is with us to this day. 30 therefore being a prophet, and knowing that god had sworn to him with an oath, that from the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; 31 he seeing this before, spoke of the resurrection of Christ, that his soul was not left in hell, neither did his flesh see corruption. 32 this Jesus hath god raised up, of which we all are witnesses. 33 therefore being by the right hand of god exalted, and having received from the father the promise of the holy spirit, he hath shed forth this, which ye now see and hear. 34 for David did not ascend into the heavens, but he saith himself, the LORD said to my lord, sit thou on my right hand, 35 until I make thy foes thy footstool. 36 therefore let all the house of Israel know assuredly, that god hath made that same Jesus whom ye have crucified, both lord and Christ.” (Acts 2:23-36 Webster)

“3 concerning his son Jesus Christ our lord, who was born of the seed of David according to the flesh. 4 and declared [to be] the son of god, with power, according to the spirit of holiness, by the resurrection from the dead:” (Romans 1:3-4 Webster)

“1  moreover, brethren, I declare to you the gospel which I preached to you, which also ye have received, and in which ye stand; 2 by which also ye are saved, if ye keep in memory what I preached to you, unless ye have believed in vain. 3 for I delivered to you first of all, that which I also received, that Christ died for our sins, according to the scriptures; 4 and that he was buried, and that he rose again the third day according to the scriptures: 5 and that he was seen by Cephas, then by the twelve: 6 after that he was seen by above five hundred brethren at once; of whom the greater part remain to this present, but some have fallen asleep. 7 after that he was seen by James; then by all the apostles. 8 and last of all he was seen by me also, as by one born out of due time. 9 for I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of god.” (1 Corinthians 15:1-9 Webster)

“3 Peter therefore went forth, and that other disciple, and came to the sepulcher. 4 so they ran both together: and the other disciple outran Peter, and came first to the sepulcher. 5 and he stooping down, saw the linen cloths lying; yet he went not in. 6 then cometh Simon Peter following him, and went into the sepulcher, and seeth the linen cloths lying; 7 and the napkin that was about his head, not lying with the linen cloths, but wrapped together in a place by itself. 8 then went in also that other disciple who came first to the sepulcher, and he saw, and believed. 9 for as yet they knew not the scripture, that he must rise again from the dead.” (John 20:3-9 Webster)

“11  but Mary stood without at the sepulcher weeping: and as she wept she stooped down [to look] into the sepulcher, 12 and seeth two angels in white, sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. 13 and they say to her, woman, why weepest thou? she saith to them, because they have taken away my lord, and I know not where they have laid him. 14 and when she had thus said, she turned herself about, and saw Jesus standing, and knew not that it was Jesus. 15 Jesus saith to her, woman, why weepest thou? whom seekest thou? she, supposing him to be the gardener, saith to him, sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away. 16 Jesus saith to her, Mary. she turned herself, and saith to him, Rabboni, which is to say, master. 17 Jesus saith to her, touch me not: for I have not yet ascended to my father: but go to my brethren, and say to them, I ascend to my father and your father, and [to] my god and your god. 18 Mary Magdalene came and told the disciples that she had seen the lord, and [that] he had spoken these things to her.” (John 20:11-18 Webster)

“28  ye have heard that I said to you, I go away, and come [again] to you. if ye loved me, ye would rejoice, because I said, I go to the father: for my father is greater than I. 29 and now I have told you before it cometh to pass, that when it hath come to pass, ye may believe. 30 hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me. 31 but that the world may know that I love the father; and as the father gave me commandment, even so I do. arise, let us go hence.” (John 14:28-31 Webster)

“25 these things have I spoken to you in proverbs: but the time cometh when I shall no more speak to you in proverbs, but I shall show you plainly concerning the father. 26 at that day ye will ask in my name: and I say not to you, that I will pray the father for you: 27 for the father himself loveth you, because ye have loved me, and have believed that I came from god.
28  I came forth from the father, and am come into the world: again, I leave the world, and go to the father.” (John 16:25-28 Webster)

“13 and no man hath ascended to heaven, but he that came down from heaven, [even] the son of man who is in heaven. 14 and as Moses lifted up the serpent in the wilderness, even so must the son of man be lifted up: 15 that whoever believeth in him should not perish, but have eternal life.” (John 3:13-15 Webster)

“15 I pray not that thou shouldst take them out of the world, but that thou shouldst keep them from the evil. 16 they are not of the world, even as I am not of the world.
17  sanctify them through thy truth: thy word is truth. 18 as thou hast sent me into the world, even so have I also sent them into the world. 19 and for their sakes I sanctify myself, that they also may be sanctified through the truth.” (John 17:15-19 Webster)

“19  then the same day at evening, being the first [day] of the week, when the doors were shut where the disciples were assembled for fear of the Jews, Jesus came and stood in the midst, and saith to them, peace [be] to you. 20 and when he had so said, he showed to them [his] hands and his side. then were the disciples glad when they saw the lord. 21 then said Jesus to them again, peace [be] to you: as [my] father hath sent me, even so I send you.” (John 20:19-21 Webster)

“1  the spirit of the lord GOD [is] upon me; because the LORD hath anointed me to publish good tidings to the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to [them that are] bound; 2 to proclaim the acceptable year of the LORD, and the day of vengeance of our god; to comfort all that mourn; 3 to appoint to them that mourn in Zion, to give to them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of the LORD, that he may be glorified.” (Isaiah 61:1-3 Webster)

“search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.” (John 5:39 Webster)

“the LORD thy god will raise up to thee a prophet from the midst of thee, of thy brethren, like to me; to him ye shall hearken.” (Deuteronomy 18:15 Webster)

“18 and Jesus came, and spoke to them, saying, all power is given to me in heaven and upon earth. 19 go ye therefore and teach all nations, baptizing them in the name of the father, and of the son, and of the holy spirit. 20 teaching them to observe all things whatever I have commanded you: and lo, I am with you always, [even] to the end of the world. amen.” (Matthew 28:18-20 Webster)

“1  thou therefore, my son, be strong in the grace that is in Christ Jesus. 2 and the things that thou hast heard from me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.” (2 Timothy 2:1-2 Webster)

“hold fast the form of sound words, which thou hast heard from me, in faith and love which is in Christ Jesus.” (2 Timothy 1:13 Webster)

“24 but Thomas, one of the twelve, called Didymus, was not with them when Jesus came. 25 the other disciples therefore said to him, we have seen the lord. but he said to them, except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
26  and after eight days again his disciples were within, and Thomas with them: [then] came Jesus, the doors being shut, and stood in the midst, and said, peace [be] to you. 27 then saith he to Thomas, reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust [it] into my side; and be not faithless, but believing. 28 and Thomas answered and said to him, my lord and my god. 29 Jesus saith to him, Thomas, because thou hast seen me, thou hast believed: blessed [are] they that have not seen, and [yet] have believed.” (John 20:24-29 Webster)

“(for we walk by faith, not by sight:)” (2 Corinthians 5:7 Webster)

“8 whom having not seen, ye love; in whom, though now ye see [him] not, yet believing, ye rejoice with joy unspeakable, and full of glory: 9 receiving the end of your faith, [even] the salvation of [your] souls.
10  concerning which salvation the prophets have inquired and searched diligently, who prophesied of the grace [that should come] to you: 11 searching what, or what manner of time the spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. 12 to whom it was revealed, that not to themselves, but to us they ministered the things which are now reported to you by them that have preached the gospel to you, with the holy spirit sent down from heaven; which things the angels desire to look into.” (1 Peter 1:8-12 Webster)

“and when she had thus said, she turned herself about, and saw Jesus standing, and knew not that it was Jesus.” (John 20:14 Webster)

“and as they were thus speaking, Jesus himself stood in the midst of them, and saith to them, peace [be] to you.” (Luke 24:36 Webster)

“43 and he took [it], and ate before them. 44 and he said to them, these [are] the words which I spoke to you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and [in] the prophets, and [in] the psalms, concerning me. 45 then he opened their understanding, that they might understand the scriptures, 46 and said to them, thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day: 47 and that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. 48 and ye are witnesses of these things. 49 and behold, I send the promise of my father upon you: but tarry ye in the city of Jerusalem, until ye are endued with power from on high.
50  and he led them out as far as to Bethany: and he lifted up his hands, and blessed them. 51 and it came to pass, while he was blessing them, he was parted from them, and carried up into heaven. 52 and they worshiped him, and returned to Jerusalem with great joy: 53 and were continually in the temple, praising and blessing god. amen.” (Luke 24:43-53 Webster)

“19  so then after the lord had spoken to them, he was received up into heaven, and sat on the right hand of god. 20 and they went forth, and preached every where, the lord working with [them], and confirming the word with signs following. amen.” (Mark 16:19-20 Webster)

“30 moreover, whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
31  what shall we then say to these things? if god [is] for us, who [can be] against us? 32 he that spared not his own son, but delivered him up for us all, how shall he not with him also freely give us all things? 33 who will lay any thing to the charge of god’s elect? [it is] god that justifieth: 34 who [is] he that condemneth? [it is] Christ that died, or rather that is risen again, who is even at the right hand of god, who also maketh intercession for us. 35 who shall separate us from the love of Christ? [shall] tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 as it is written, for thy sake we are killed all the day long; we are accounted as sheep for the slaughter. 37 but in all these things we are more than conquerors, through him that loved us. 38 for I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, 39 nor hight, nor depth, nor any other creature, will be able to separate us from the love of god which is in Christ Jesus our lord.” (Romans 8:30-39 Webster)



Death of Christ on the day of preparation

Imprisonment and execution of Jesus Christ

For the Will of Him who is greater than Jesus

 On the first day for matzah

Servant for the truth of God

The Anointed One and the first day of No Fermentation

In other languages:

German version / Deutsch: Nach der Sabbat nach dem Passahfest, die Auferstehung von Jesus Christus


Please also do find:
  1. Servant of his Father
  2. Slave for people and God
  3. Jesus begotten Son of God #18 Believing in inhuman or human person
  4. The Seed Of The Woman Bruised
  5. Self inflicted misery #3 A man given to suffer for us
  6. Jesus begotten Son of God #20 Before and After
  7. Anointing of Christ as Prophetic Rehearsal of the Burial rites
  8. On the Nature of Christ
  9. Jesus begotten Son of God #4 Promised Prophet and Saviour
  10. Deliverance and establishement of a theocracy
  11. The son of David and the first day of the feast of unleavened bread
  12. 14 Nisan a day to remember #1 Inception
  13. 14 Nisan a day to remember #2 Time of Jesus
  14. 14 Nisan a day to remember #3 Before the Passover-feast
  15. 14 Nisan a day to remember #4 A Lamb slain
  16. 14 Nisan a day to remember #5 The Day to celebrate
  17. 14-15 Nisan and Easter
  18. Around the feast of Unleavened Bread
  19. A Holy week in remembrance of the Blood of life
  20. High Holidays not only for Israel
  21. Festival of Freedom and persecutions
  22. Timely Growth
  23. A Messiah to die
  24. Impaled until death overtook him
  25. Swedish theologian finds historical proof Jesus did not die on a cross
  26. Why 20 Nations Are Defending the Crucifix in Europe
  27. Christ having glory
  28. Kingdom Visions of a Man, Throne and Great crowd
  29. Salvation, trust and action in Jesus #3 as a Christian
  30. Self inflicted misery #6 Paying by death
  31. How are the dead?

  32. Not bounded by labels but liberated in Christ
  33. The Soul confronted with Death
  34. How is it that Christ pleased God so perfectly?
  35. A Living Faith #8 Change
  36. Let me keeep to “first importance” things
  37. Jesus begotten Son of God #2 Christmas and pagan rites
  38. A Great Gift commemorated
  39. Proclaiming shalom, bringing good news of good things, announcing salvation
  40. Jesus is risen

  41. Risen With Him


  • The Significance of the Resurrection – Jesus Arose Where He Died (
    Death is an all encompassing word, powerful by definition, feared by most, yet totally incapacitated by the resurrection of our Lord Jesus Christ. The Blood of Christ revives our spirit, restores our inheritance, and renews our life. In Christ our rebirth is a great resuscitation that overcomes and redefines death; opening the pathway to an eternity with our Redeemer.
  • The Resurrection of Jesus X 4 (
    There is no greater story than the resurrection of Jesus Christ.  It is the story that means the most to all Christians.  It is the story of a wonderful redeemer, who loved mankind enough to die for us.
  • The Power of His Resurrection (
    We would all have loved to be there on the road to Emmaus that day, walking with the resurrected Jesus himself as he detailed the different prophecies that concerned his death and resurrection. Still, the apostles and other New Testament writers do a good job of filling us in. The Old Testament is filled with prophecies and types of Jesus’ suffering and death and resurrection as payment for the sins of the world, and the New Testament points those out.
  • The Glory of Easter Part 2 (
    “The happy ending of the Resurrection is so enormous that it swallows up even the sorrow of the Cross.” – Tim Keller
    The Resurrection is not a consolation for suffering, the Resurrection is not even a removal of suffering, the Resurrection swallows suffering.” –  Tim Keller – The Hope of Glory

    Christ swallowed our suffering and it became a part of him and made him greater. And this is the Glory of the Cross, it shows that everything that you have ever been through will only make you greater in the end.  It means all your sorrows, pains, heartbreaks, disappointments, injustices, suffering, agony will somehow only make you greater in the end through the Resurrection of Jesus Christ. That’s a defeat!

  • The Resurrection of Jesus Christ (
    For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures, and that He was seen by Cephas, then by the twelve.
  • -Re: Easter and The Resurrection of Jesus Christ (
    On my Apologetica page I have posted links to two timely short but excellent articles and one video on the Resurrection of Jesus Christ and Easter:

    <-On Easter and The Resurrection of Jesus >

    Then on my Bible Q& A page I have listed a number of key questions and answers for the Easter season:

    <-Easter Questions and Answers>

  • Holy Trifecta: Good Friday, Passover, Resurrection Sunday (
    This weekend, Christians around the world will gather to remember the death and rejoice in the resurrection of our Lord and Savior Jesus Christ.  Over two thousand years ago, Christ died on the cross at Calvary as the payment for the sins of all people.  He was placed in the tomb, and three days later, conquered death and rose from the dead!  This weekend, as we gather with our families and loved ones, let us not forget what Christ’s triumph over death means: everlasting life for all those who believe.
  • When Was Jesus Crucified? (
    I’m convinced that Christ was in the tomb three days and three nights.  To begin with, a day on the Hebrew calendar is from sundown to sundown (Genesis 1: 5), while a day on the Gregorian calendar is from midnight to midnight.  So the Last Supper/Passover meal was held after sundown (Tuesday on the Gregorian calendar; Wednesday on the Hebrew calendar.)   Jesus died on the cross at 3 p.m.  Wednesday.  He was placed in the tomb before sundown because the following day was a special Sabbath, the first day of the  Feast of Unleavened Bread.  Therefore, Christ was in the grave Thursday, Friday, and Saturday.  He arose from the dead before dawn on the first day of the week (Sunday).  (For a timeline, click on
  • Even Resurrection Pauses For Sabbath Rest (
    Even resurrection pauses for Sabbath rest, in the Episcopal Relief and Development Lenten guide this morning, that today, for the Jews is indeed the sabbath day. This full day of Jesus time in the grave is the day into which all their hope and longing for the future is poured. A day to look forward with anticipation to the day when God does indeed make all things news.
  • “The Resurrection” (
    Jesus really did die on the cross for our sins, was buried, and three days later rose.

    I’m so thankful that my hope and joy does not rest in an Easter bunny. But a risen King.

  • Pesach

    I imagine that the death of Jesus was still sad in heaven even though they knew the whole plan. Suffering is sorrowful. I don’t really know what was happening while Jesus was dead so I won’t try to guess here.

Après le sabbat après la Pesach ou Pâque, la résurrection de Jésus-Christ

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l’Ascension du Christ – Alexander Andreyevich Ivanov (1806–1858)



“1  Après que le sabbat fut passé, Marie de Magdala, Marie, mère de Jacques, et Salomé, achetèrent des aromates pour venir embaumer le corps. 2 Et elles vinrent au sépulcre de grand matin, le premier jour de la semaine, comme le soleil venait de se lever. 3 Et elles disaient entre elles : Qui nous ôtera la pierre de l’entrée du sépulcre ?” (Markus 16:1-3 OST)

“Le premier jour de la semaine, Marie de Magdala vint le matin au sépulcre, comme il faisait encore obscur ; et elle vit la pierre ôtée du sépulcre.” (Johannes 20:1 OST)

“Et si cela vient à la connaissance du gouverneur, nous le gagnerons et nous vous tirerons de peine.” (Matthäus 28:14 OST)

“1  Mais le premier jour de la semaine, elles vinrent de grand matin au sépulcre, apportant les parfums qu’elles avaient préparés ; et quelques personnes les accompagnaient. 2 Et elles trouvèrent que la pierre qui était à l’entrée du sépulcre avait été ôtée. 3 Et étant entrées, elles ne trouvèrent point le corps du Seigneur Jésus. 4 Et comme elles ne savaient qu’en penser, voici, deux hommes se présentèrent à elles, en vêtements étincelants. 5 Et comme elles étaient effrayées, et qu’elles baissaient le visage contre terre, ils leur dirent : Pourquoi cherchez-vous parmi les morts celui qui est vivant ? 6 Il n’est point ici, mais il est ressuscité. Souvenez-vous de quelle manière il vous a parlé, lorsqu’il était encore en Galilée, 7 Disant : Il faut que le Fils de l’homme soit livré entre les mains des méchants, et qu’il soit crucifié, et qu’il ressuscite le troisième jour. 8 Et elles se souvinrent de ses paroles. 9 Et étant revenues du sépulcre, elles racontèrent toutes ces choses aux onze, et à tous les autres.” (Lukas 24:1-9 OST)

“39 Mais lui, répondant, leur dit : Une race méchante et adultère demande un miracle ; mais il ne lui en sera accordé aucun autre que celui du prophète Jonas. 40 Car comme Jonas fut dans le ventre d’un grand poisson trois jours et trois nuits, ainsi le Fils de l’homme sera dans le sein de la terre trois jours et trois nuits.” (Matthäus 12:39-40 OST)

“23 Ce Jésus livré par la volonté déterminée et selon la prescience de Dieu, vous l’avez pris, et, l’ayant attaché à la croix par les mains des iniques, vous l’avez fait mourir. 24 Mais Dieu l’a ressuscité, ayant rompu les liens de la mort, parce qu’il n’était pas possible qu’il fût retenu par elle. 25 Car David dit de lui : Je voyais toujours le Seigneur devant moi, parce qu’il est à ma droite, afin que je ne sois point ébranlé. 26 C’est pourquoi mon cœur s’est réjoui, et ma langue a fait éclater sa joie, et ma chair aussi reposera en espérance ; 27 Parce que tu ne laisseras point mon âme dans le sépulcre, et que tu ne permettras point que ton Saint voie la corruption. 28 Tu m’as fait connaître le chemin de la vie ; tu me rempliras de joie devant ta face. 29 Hommes frères, il est permis de vous dire avec assurance, quant au patriarche David, qu’il est mort, et qu’il a été enseveli, et que son sépulcre est encore aujourd’hui parmi nous. 30 Mais étant prophète, et sachant que Dieu lui avait promis avec serment qu’il ferait naître le Christ de sa postérité selon la chair, pour le faire asseoir sur son trône ; 31 Prévoyant cela, il dit de la résurrection du Christ, que son âme ne serait point laissée dans l’enfer, et que sa chair ne verrait point la corruption. 32 Dieu a ressuscité ce Jésus ; nous en sommes tous témoins. 33 Élevé donc à la droite de Dieu, et ayant reçu du Père la promesse du Saint-Esprit, il a répandu ce que vous voyez et entendez maintenant. 34 Car David n’est point monté au ciel, mais il dit lui-même : Le Seigneur a dit à mon Seigneur : Assieds-toi à ma droite, 35 Jusqu’à ce que j’aie fait de tes ennemis le marchepied de tes pieds. 36 Que toute la maison d’Israël sache donc avec certitude que Dieu a fait Seigneur et Christ ce Jésus que vous avez crucifié.” (Apostelgescht 2:23-36 OST)

“3 Touchant son Fils, né de la race de David selon la chair, 4 Et, selon l’esprit de sainteté, déclaré Fils de Dieu avec puissance, par sa résurrection des morts, savoir, Jésus-Christ notre Seigneur,” (Römer 1:3-4 OST)

“1  Je vous rappelle, frères, l’Évangile que je vous ai annoncé, et que vous avez reçu, et dans lequel vous persévérez, 2 Et par lequel vous êtes sauvés, si vous le gardez tel que je vous l’ai annoncé ; autrement, vous auriez cru en vain. 3 Or, je vous ai enseigné, avant toutes choses, ce que j’avais aussi reçu : que Christ est mort pour nos péchés, selon les Écritures ; 4 Et qu’il a été enseveli, et qu’il est ressuscité le troisième jour, selon les Écritures ; 5 Et qu’il a été vu de Céphas, puis des douze ; 6 Ensuite, il a été vu en une seule fois de plus de cinq cents frères, dont la plupart sont encore vivants, et dont quelques-uns sont morts. 7 Ensuite, il s’est fait voir à Jacques, et puis à tous les apôtres ; 8 Et après tous, il m’est apparu à moi aussi comme à un avorton. 9 Car je suis le moindre des apôtres, moi qui ne suis pas digne d’être appelé apôtre, parce que j’ai persécuté l’Église de Dieu.” (1 Korinther 15:1-9 OST)

“3 Alors Pierre sortit avec l’autre disciple, et ils allèrent au sépulcre. 4 Et ils couraient tous deux ensemble ; mais cet autre disciple courut plus vite que Pierre, et arriva le premier au sépulcre. 5 Et s’étant baissé, il vit les bandelettes qui étaient à terre ; mais il n’entra point. 6 Mais Simon Pierre, qui le suivait, étant arrivé, entra dans le sépulcre, et vit les bandelettes qui étaient à terre, 7 Et le suaire qu’on lui avait mis sur la tête, lequel n’était pas avec les autres linges ; mais plié dans un endroit à part. 8 L’autre disciple, qui était arrivé le premier au sépulcre, entra aussi, et il vit, et il crut. 9 Car ils n’avaient pas encore compris l’Écriture, portant qu’il fallait que Jésus ressuscitât des morts.” (Johannes 20:3-9 OST)

“11  Cependant Marie se tenait dehors, près du sépulcre, en pleurant ; et comme elle pleurait, elle se baissa dans le sépulcre, 12 Et elle vit deux anges vêtus de blanc, assis l’un à la tête, et l’autre aux pieds, au lieu où le corps de Jésus avait été couché. 13 Et ils lui dirent : Femme, pourquoi pleures-tu ? Elle leur dit : Parce qu’on a enlevé mon Seigneur, et je ne sais où on l’a mis. 14 Et ayant dit cela, elle se retourna, et vit Jésus debout ; mais elle ne savait point que c’était Jésus. 15 Jésus lui dit : Femme, pourquoi pleures-tu ? Qui cherches-tu ? Elle, croyant que c’était le jardinier, lui dit : Seigneur, si tu l’as emporté, dis-moi où tu l’as mis, et je le prendrai. 16 Jésus lui dit : Marie ! Et elle, s’étant retournée, lui dit : Rabbouni ! c’est-à-dire, mon Maître ! 17 Jésus lui dit : Ne me touche point, car je ne suis pas encore monté vers mon Père ; mais va vers mes frères, et dis-leur que je monte vers mon Père et votre Père, vers mon Dieu et votre Dieu. 18 Et Marie de Magdala vint annoncer aux disciples qu’elle avait vu le Seigneur, et qu’il lui avait dit cela.” (Johannes 20:11-18 OST)

“28  Vous avez entendu que je vous ai dit : Je m’en vais, et je reviens à vous. Si vous m’aimiez, vous vous réjouiriez de ce que j’ai dit : Je vais au Père ; car mon Père est plus grand que moi. 29 Et je vous l’ai dit maintenant, avant que la chose arrive, afin que, quand elle sera arrivée, vous croyiez. 30 Je ne parlerai plus guère avec vous, car le prince de ce monde vient ; mais il n’a rien en moi. 31 Mais afin que le monde con-naisse que j’aime le Père, et que je fais ce que le Père m’a commandé, levez-vous, partons d’ici.” (Johannes 14:28-31 OST)

“25 Je vous ai dit ces choses en similitudes ; mais le temps vient que je ne vous parlerai plus en similitudes, mais je vous parlerai ouvertement du Père. 26 En ce jour vous demanderez en mon nom, et je ne vous dis point que je prierai le Père pour vous, 27 Car le Père lui-même vous aime, parce que vous m’avez aimé, et que vous avez cru que je suis issu de Dieu.
28  Je suis issu du Père, et je suis venu dans le monde ; je laisse de nouveau le monde, et je vais au Père.” (Johannes 16:25-28 OST)

“13 Or personne n’est monté au ciel, que celui qui est descendu du ciel, savoir, le Fils de l’homme qui est dans le ciel. 14 Et comme Moïse éleva le serpent dans le désert, de même il faut que le Fils de l’homme soit élevé, 15 Afin que quiconque croit en lui ne périsse point, mais qu’il ait la vie éternelle.” (Johannes 3:13-15 OST)

“15 Je ne te prie pas de les ôter du monde, mais de les préserver du malin. 16 Ils ne sont pas du monde, comme je ne suis pas du monde.
17  Sanctifie-les par ta vérité ; ta parole est la vérité. 18 Comme tu m’as envoyé dans le monde, je les ai aussi envoyés dans le monde. 19 Et je me sanctifie moi-même pour eux, afin qu’eux aussi soient sanctifiés par la vérité.” (Johannes 17:15-19 OST)

“19  Le soir de ce jour, qui était le premier de la semaine, les portes du lieu où les disciples étaient assemblés étant fermées, par crainte des Juifs, Jésus vint, et se présenta au milieu d’eux et leur dit : La paix soit avec vous ! 20 Et quand il eut dit cela, il leur montra ses mains et son côté. Les disciples donc, voyant le Seigneur, eurent une grande joie. 21 Il leur dit de nouveau : La paix soit avec vous ! Comme mon Père m’a envoyé, je vous envoie aussi.” (Johannes 20:19-21 OST)

“1  L’Esprit du Seigneur, de l’Éternel, est sur moi ; car l’Éternel m’a oint, pour annoncer la bonne nouvelle aux affligés. Il m’a envoyé pour guérir ceux qui ont le cœur brisé, pour proclamer aux captifs la liberté, et aux prisonniers l’ouverture de la prison ; 2 Pour proclamer l’année de la bienveillance de l’Éternel et le jour de la vengeance de notre Dieu ; pour consoler tous ceux qui sont dans le deuil ; 3 Pour présenter à ceux de Sion qui sont dans le deuil et pour leur donner le diadème au lieu de la cendre, l’huile de joie au lieu du deuil, le manteau de louange au lieu d’un esprit abattu ; tellement qu’on les appellera les chênes de la justice, les arbres plantés par l’Éternel pour le glorifier.” (Jesaja 61:1-3 OST)

“Vous sondez les Écritures, parce qu’en elles vous croyez avoir la vie éternelle, et ce sont elles qui rendent témoignage de moi.” (Johannes 5:39 OST)

“L’Éternel ton Dieu te suscitera un prophète comme moi, du milieu de toi, d’entre tes frères ; vous l’écouterez ;” (5Mose 18:15 OST)

“18 Et Jésus, s’approchant, leur parla et leur dit : Toute puissance m’a été donnée dans le ciel et sur la terre ; 19 Allez donc et instruisez toutes les nations, les baptisant au nom du Père, du Fils et du Saint-Esprit, 20 Et leur apprenant à garder tout ce que je vous ai commandé ; et voici, je suis avec vous tous les jours jusqu’à la fin du monde. Amen !” (Matthäus 28:18-20 OST)

“1  Toi donc, mon fils, fortifie-toi, dans la grâce qui est en Jésus-Christ. 2 Et les choses que tu as entendues de moi, en présence de plusieurs témoins, confie-les à des hommes fidèles, qui soient capables aussi d’enseigner les autres.” (2 Timotheus 2:1-2 OST)

“Retiens dans la foi, et dans la charité qui est en Jésus-Christ, le modèle des saines instructions que tu as entendues de moi.” (2 Timotheus 1:13 OST)

“24 Or, Thomas, l’un des douze, appelé Didyme, n’était pas avec eux lorsque Jésus vint. 25 Les autres disciples lui dirent donc : Nous avons vu le Seigneur. Mais il leur dit : Si je ne vois la marque des clous dans ses mains, et si je ne mets mon doigt dans la marque des clous, et si je ne mets ma main dans son côté, je ne le croirai point.
26  Huit jours après, ses disciples étaient de nouveau dans la maison, et Thomas était avec eux. Jésus vint, les portes étant fermées, et se tint au milieu d’eux et dit : La paix soit avec vous ! 27 Puis il dit à Thomas : Mets ici ton doigt, et regarde mes mains ; avance aussi ta main, et la mets dans mon côté, et ne sois pas incrédule, mais croyant. 28 Thomas répondit et lui dit : Mon Seigneur et mon Dieu ! 29 Jésus lui dit : Parce que tu m’as vu, Thomas, tu as cru. Heureux ceux qui n’ont pas vu, et qui ont cru !” (Johannes 20:24-29 OST)

“(Car nous marchons par la foi, et non par la vue).” (2 Korinther 5:7 OST)

“8 Que vous aimez, sans l’avoir connu, en qui vous croyez, sans le voir encore, et vous vous réjouissez d’une joie ineffable et glorieuse, 9 Remportant le prix de votre foi, le salut de vos âmes.
10  C’est de ce salut que se sont informés et enquis les prophètes, qui ont prophétisé touchant la grâce qui est en vous ; 11 Recherchant, pour quel temps et quelles conjonctures l’Esprit de Christ qui était en eux, et qui rendait témoignage d’avance, leur révélait les souffrances de Christ, et la gloire dont elles seraient suivies. 12 Et il leur fut révélé que ce n’était pas pour eux-mêmes, mais pour nous, qu’ils étaient dispensateurs de ces choses, qui vous ont été annoncées maintenant par ceux qui vous ont prêché l’Évangile, par le Saint-Esprit envoyé du ciel, et dans lesquelles les anges désirent plonger leurs regards.” (1 Petrus 1:8-12 OST)

“Et ayant dit cela, elle se retourna, et vit Jésus debout ; mais elle ne savait point que c’était Jésus.” (Johannes 20:14 OST)

“Comme ils tenaient ces discours, Jésus lui-même se présenta au milieu d’eux, et leur dit : La paix soit avec vous.” (Lukas 24:36 OST)

“43 Et l’ayant pris il en mangea en leur présence. 44 Puis il leur dit : C’est là ce que je vous disais lorsque j’étais encore avec vous, qu’il fallait que tout ce qui a été écrit de moi dans la loi de Moïse et dans les prophètes et dans les psaumes, fût accompli. 45 Alors il leur ouvrit l’esprit, pour qu’ils comprissent les Écritures. 46 Et il leur dit : Ainsi est-il écrit, et ainsi fallait-il que le Christ souffrît, et qu’il ressuscitât des morts le troisième jour, 47 Et qu’on prêchât en son nom la repentance et la rémission des péchés, parmi toutes les nations, en commençant par Jérusalem. 48 Or, vous êtes les témoins de ces choses ; et voici, je vais vous envoyer ce que mon Père a promis. 49 Pour vous, demeurez dans la ville de Jérusalem, jusqu’à ce que vous soyez revêtus de la vertu d’en haut.
50  Il les mena ensuite dehors jusqu’à Béthanie ; puis, élevant ses mains, il les bénit. 51 Et il arriva, comme il les bénissait, qu’il se sépara d’eux, et fut élevé au ciel. 52 Et eux, l’ayant adoré, s’en retournèrent à Jérusalem dans une grande joie. 53 Et ils étaient continuellement dans le temple, louant et bénissant Dieu. Amen.” (Lukas 24:43-53 OST)

“19  Le Seigneur, après leur avoir parlé, fut élevé au ciel, et il s’assit à la droite de Dieu. 20 Et eux, étant partis, prêchèrent partout ; le Seigneur opérant avec eux, et confirmant la Parole par les miracles qui l’accompagnaient.” (Markus 16:19-20 OST)

“30 Et ceux qu’il a prédestinés, il les a aussi appelés ; et ceux qu’il a appelés, il les a aussi justifiés ; et ceux qu’il a justifiés, il les a aussi glorifiés.
31  Que dirons-nous donc sur cela ? Si Dieu est pour nous, qui sera contre nous ? 32 Lui, qui n’a point épargné son propre Fils, mais qui l’a livré pour nous tous, comment ne nous donnera-t-il point toutes choses avec lui ? 33 Qui accusera les élus de Dieu ? Dieu est celui qui les justifie. 34 Qui les condamnera ? Christ est mort, et de plus il est ressuscité, il est même assis à la droite de Dieu, et il intercède aussi pour nous. 35 Qui nous séparera de l’amour de Christ ? Sera-ce l’affliction, ou l’angoisse, ou la persécution, ou la faim, ou la nudité, ou le péril, ou l’épée ? 36 Selon qu’il est écrit : Nous sommes livrés à la mort tous les jours à cause de toi, et nous sommes regardés comme des brebis destinées à la tuerie. 37 Au contraire, dans toutes ces choses nous sommes plus que vainqueurs, par celui qui nous a aimés. 38 Car je suis assuré que ni la mort, ni la vie, ni les anges, ni les principautés, ni les puissances, ni les choses présentes, ni les choses à venir, 39 Ni la hauteur, ni la profondeur, ni aucune autre créature, ne pourra nous séparer de l’amour de Dieu manifesté en Jésus-Christ notre Seigneur.” (Römer 8:30-39 OST)



La Mort du Jésus Christ sur le Jour de Préparation

Emprisonnement et l’exécution de Jésus-Christ

Serviteur pour pour prouver la véracité de Dieu

Pour la Volonté de Celui qui est plus grand que Jésus

Version dans des autres langues:

Na de sabbat na Pesach, de verrijzenis van Jezus Christus

After the Sabbath after Passover, the resurrection of Jesus Christ


  • Easter Echoes (
    One of my favorite Easter memories is from last year- getting up at 5;30 to head out on the dock with Steve, Valerie and their 4 children and serenading all of Santa Rosita with Easter songs as the sun rose.. I can imagine somewhere a little Latino lady pausing in the midst of her early morning tortilla making to listen to the faint strands of music and shake her head and think “gringos!” ;) (my understanding of that word would be “white people” )
  • Odd Gospel Greek: a few notes on Μαρία ἡ Μαγδαληνὴ (
    a few notes on Μαρία ἡ Μαγδαληνὴ and other Greek phrases in the 20th chapter of the gospel of John.  The KJV is given [with a few, sometimes odd gospel Greek phrases interpolated].
    Miriam’s mistake is reasonable given the context, the location of the tomb in a garden presumably and the first day of the work week.  However, the gospel writer’s Greek is odd.  This is a hapax legomenon, the only use of this word in all of the NT or the LXX.
    Rabboni which is to say, Master [Ἑβραϊστί Ραββουνι ὃ λέγεται, Διδάσκαλε] – Much secondary literature has offered copious commentary on this phrase.  The KJV translators were working from MSs that lacked  Ἑβραϊστί, which is a Johnnine term for a Hebraic language (whether Hebrew or Aramaic can’t be determined just by the Greekish word here).   Ἑβραϊστί  is likely Greek-lettered Aramaic, an attempt to sound out what Miriam uttered in surprise.  The Greek translation is given as Διδάσκαλε, which suggests a trainer in a school, a disciplined educator, in Greek contexts.
    my Father, and your Father; and to my God, and your God [τὸν πατέρα μου καὶ πατέρα ὑμῶν, καὶ θεόν μου καὶ θεὸν ὑμῶν]. – The KJV English cannot show the plurality of the pronoun ὑμῶν, which makes clear in Greek that Joshua is equating his Father, his God, with the Father and God of all the sisters and all of the brothers.  The odd thing about the Greek language here is how it is a personal, anthropomorphic, familial universal identification with a god.
  • He Has Risen (
    Be not afraid: go tell my brethren
  • Carissimi; Today’s Mass: Easter Monday (
    Among the early Christians the Easter festivities were prolonged for the entire week; to no other feast was so much solemnity given.
    The Lamb the sheep redeemeth: Christ, who only is sinless, reconcileth sinners to the Father.
    Death and life contended in that conflict stupendous: the Prince of Life, who died, deathless reigneth.
  • “Christ Is Our Passover Lamb” / The Message of the High Sabbath beginning the eve of March 25, 2013
    The early Christian church, established in 31 A.D., followed Christ’s example and observed the Passover. Again, the Encyclopedia Britannica states: “The sanctity of special times was an idea absent from the minds of the first Christians who continued to observe the Jewish festivals, though in a new spirit…” (See Leviticus 23 for an explanation of those festivals).
  • Jesus is alive, the tomb is empty.
    The ten or more recorded appearances of the resurrected Christ to His disciples, the amazing change of demeanor of the disciples from that of fearful hideaway to fearless evangelists, the worldwide spread of the Christian faith as founded on the resurrection,
  • It Did Not End In the Grave (
    Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.

Nach der Sabbat nach dem Passahfest, die Auferstehung von Jesus Christus

File:Alexandr Ivanov 015.jpg

Transformation – 1824, Alexander Andreyevich Ivanov (1806–1858)




“1  Am nächsten Abend, als der Sabbat vorüber war, kauften Maria aus Magdala, Salome und Maria, die Mutter von Jakobus, wohlriechende Öle, um zum Grab zu gehen und den Leichnam von Jesus zu salben. 2 Sehr früh am Sonntagmorgen machten sie sich auf den Weg zum Grab. Die Sonne war gerade aufgegangen, als sie dort ankamen. 3 Unterwegs hatten sie sich noch gefragt: “Wer wird uns den Stein vom Eingang des Grabes wegwälzen?”” (Markus 16:1-3 NeUe)

“Früh, am ersten Wochentag, als es noch dunkel war, ging Maria aus Magdala zum Grab. Sie sah, dass der Stein, der den Eingang zur Grabhöhle verschloss, weggerollt war.” (Johannes 20:1 NeUe)

“Wenn der Statthalter davon erfährt, werden wir mit ihm reden und ihn beschwichtigen, sodass ihr nichts zu befürchten habt.”” (Matthäus 28:14 NeUe)

“1  Am ersten Tag der neuen Woche, ganz in der Frühe, nahmen die Frauen die wohlriechenden Öle, die sie zubereitet hatten, und gingen zur Felsengruft. 2 Da sahen sie, dass der Stein, der den Eingang verschlossen hatte, weggewälzt war. 3 So gingen sie in die Grabhöhle hinein, fanden den Leib von Jesus, ihrem Herrn, aber nicht. 4 Während sie noch ratlos dastanden, traten plötzlich zwei Männer zu ihnen, die in strahlend helle Gewänder gekleidet waren. 5 Die Frauen erschraken und blickten zu Boden. Doch die beiden Männer sagten zu ihnen: “Was sucht ihr den Lebendigen bei den Toten? 6 Er ist nicht hier, er ist auferstanden. Erinnert ihr euch nicht an das, was er euch in Galiläa sagte, 7 dass der Menschensohn in die Hände sündiger Menschen ausgeliefert und gekreuzigt werden muss, und dass er am dritten Tag auferstehen würde?” 8 Da erinnerten sie sich an seine Worte. 9 Sie verließen die Felsengruft und berichteten alles den elf Aposteln und den übrigen Jüngern.” (Lukas 24:1-9 NeUe)

“39 “Diese verdorbene Generation, die von Gott nichts wissen will, verlangt nach einem Zeichen!,” antwortete Jesus. “Doch es wird ihnen keins gegeben werden, nur das des Propheten Jona. 40 Denn wie Jona drei Tage und drei Nächte im Bauch des großen Fisches war, so wird der Menschensohn drei Tage und drei Nächte im Schoß der Erde sein.” (Matthäus 12:39-40 NeUe)

“23 Und diesen Mann habt ihr durch Menschen, die nichts vom Gesetz wissen, ans Kreuz nageln und töten lassen. Allerdings war es so von Gott beschlossen und vorherbestimmt. 24 Und dann hat Gott ihn aus der Macht des Todes befreit und auferweckt. Wie hätte er auch vom Tod festgehalten werden können, denn 25 schon David sagt von ihm: ‘Ich sehe den Herrn immer vor mir. Er steht mir zur Seite, damit ich nicht falle. 26 Das macht mein Herz froh und lässt mich jubelnd singen. Selbst im Grab wird mein Leib noch in Hoffnung ruhen, 27 denn du lässt mich nicht im Tod zurück, gibst deinen Frommen der Verwesung nicht preis. 28 Du hast mir den Weg zum Leben gezeigt. Vor dir zu sein, das macht mich froh.’ 29 Liebe Brüder, es sei mir gestattet ganz offen zu reden. Unser Stammvater David ist gestorben und wurde begraben. Sein Grabmal ist heute noch bei uns zu sehen. 30 Weil David nun ein Prophet war und wusste, dass Gott ihm unter Eid zugesichert hatte, einen seiner Nachkommen auf seinen Thron zu setzen, 31 hat er vorausschauend von der Auferstehung des Messias geredet. Von ihm sagte er: ‘Er wurde nicht im Tod zurückgelassen, sein Körper ist der Verwesung nicht preisgegeben worden.’ 32 Diesen Jesus hat Gott auferweckt. Wir alle sind Zeugen davon. 33 Nun hat Gott ihn auf den Platz an seiner rechten Seite erhöht. Dort hat er die vom Vater versprochene Gabe des Heiligen Geistes erhalten und ihn jetzt über uns ausgegossen – wie ihr hier sehen und hören könnt. 34 Denn David ist nicht in den Himmel aufgestiegen. Er hat ja selbst gesagt: ‘Der Herr sprach zu meinem Herrn: ‘Setz dich an meine rechte Seite, 35 bis ich dir deine Feinde zur Fußbank gemacht habe.’ 36 Ganz Israel soll nun mit Sicherheit wissen: Diesen Jesus, den ihr gekreuzigt habt, den hat Gott zum Herrn und zum Messias gemacht.”” (Apostelgescht 2:23-36 NeUe)

“3 Es ist die Botschaft von seinem Sohn, der als Mensch ein Nachkomme Davids ist 4 und sich durch die Auferstehung aus den Toten und in der Kraft des Heiligen Geistes als Sohn Gottes erwiesen hat: die Botschaft von Jesus Christus, unserem Herrn.” (Römer 1:3-4 NeUe)

“1  Ich weise euch noch einmal auf die gute Botschaft hin, die ich euch gebracht habe, liebe Geschwister. Ihr habt sie angenommen und steht darin fest. 2 Durch diese Botschaft werdet ihr gerettet, wenn ihr sie unverfälscht festhaltet und in keinem Punkt davon abweicht. Andernfalls wäret ihr vergeblich zum Glauben gekommen. 3 Ich habe euch in erster Linie das weitergegeben, was ich auch empfangen habe: Christus ist für unsere Sünden gestorben, wie es die Schriften gesagt haben. 4 Er wurde begraben und am dritten Tag auferweckt, wie es die Schriften gesagt haben. 5 Er ist dem Kephas erschienen, dann dem Kreis der Zwölf. 6 Danach erschien er mehr als 500 Brüdern auf einmal, von denen die meisten noch am Leben sind; nur einige sind entschlafen. 7 Danach erschien er dem Jakobus, dann allen Aposteln. 8 Zuallerletzt erschien er auch mir, dieser “Fehlgeburt”. 9 Denn ich bin der Geringste unter den Aposteln. Ich verdiene es gar nicht, Apostel genannt zu werden, weil ich die Gemeinde Gottes verfolgt habe.” (1 Korinther 15:1-9 NeUe)

“3 Die beiden Jünger brachen sofort auf und eilten zum Grab. 4 Sie liefen miteinander los, aber der andere Jünger war schneller als Petrus und kam zuerst an der Grabhöhle an. 5 Er beugte sich vor und sah die Leinenbinden daliegen, ging aber noch nicht hinein. 6 Als Simon Petrus ankam, ging er gleich in die Grabkammer. Er sah die Leinenbinden daliegen 7 und auch das Schweißtuch, das man dem Toten um den Kopf gebunden hatte. Es lag nicht bei dem Leinenzeug, sondern zusammengewickelt an einer anderen Stelle. 8 Jetzt ging auch der andere Jünger, der zuerst angekommen war, hinein. Er sah es sich an und glaubte. 9 Denn bis dahin hatten sie noch nicht verstanden, dass Jesus nach dem Zeugnis der Schrift von den Toten auferstehen musste.” (Johannes 20:3-9 NeUe)

“11  aber Maria stand inzwischen wieder draußen an der Grabhöhle und weinte. Weinend beugte sie sich vor, um in die Gruft hineinzusehen. 12 Auf einmal sah sie zwei weiß gekleidete Engel da sitzen, wo Jesus gelegen hatte, einer am Kopfende und der andere am Fußende. 13 “Frau, warum weinst du?,” fragten sie. Maria erwiderte: “Sie haben meinen Herrn fortgetragen und ich weiß nicht, wo sie ihn hingelegt haben.” 14 Als sie über die Schulter zurückblickte, sah sie auf einmal Jesus dastehen, erkannte ihn aber nicht. 15 Er sagte: “Frau, warum weinst du? Wen suchst du?” Sie dachte, es sei der Gärtner und sagte: “Herr, wenn du ihn fortgenommen hast, sag mir bitte, wo er jetzt liegt. Dann gehe ich und werde ihn holen.” 16 “Maria!,” sagte Jesus. Da drehte sie sich um und rief: “Rabbuni!” Das ist Hebräisch und heißt: Mein Lehrer! 17 “Lass mich los!,” sagte Jesus zu ihr. “Ich bin noch nicht zum Vater im Himmel zurückgekehrt. Geh zu meinen Brüdern und sag ihnen von mir: Ich kehre zurück zu meinem und eurem Vater, zu meinem Gott und eurem Gott.” 18 Da ging Maria aus Magdala zu den Jüngern. “Ich habe den Herrn gesehen!,” verkündete sie und richtete ihnen aus, was er ihr aufgetragen hatte.” (Johannes 20:11-18 NeUe)

“28  Denkt an das, was ich euch gesagt habe: Ich gehe weg und komme wieder zu euch. Wenn ihr mich wirklich liebt, dann werdet ihr euch für mich freuen, weil ich jetzt zum Vater gehe, denn der Vater ist größer als ich. 29 Ich habe euch das alles im Voraus gesagt damit ihr dann, wenn es geschieht, im Glauben fest bleibt. 30 Viel werde ich nicht mehr mit euch reden können, denn der Herrscher dieser Welt ist schon gegen mich unterwegs. Er wird zwar nichts an mir finden, 31 aber die Welt soll erkennen, dass ich den Vater liebe und das tue, was er mir aufgetragen hat. – Steht auf, wir wollen gehen!”” (Johannes 14:28-31 NeUe)

“25 Ich habe euch das alles in Bildern gesagt. Aber es kommt eine Zeit, in der ich nicht mehr in Rätseln zu euch rede, sondern offen über den Vater sprechen werde. 26 Dann werdet ihr ihn in meinem Namen bitten. Ich sage nicht, dass ich dann den Vater für euch bitten werde, 27 denn der Vater selbst hat euch lieb. Denn ihr liebt mich ja und glaubt, dass ich von Gott gekommen bin.
28  Ja, ich bin vom Vater aus in die Welt gekommen, und ich werde die Welt verlassen und zum Vater zurückkehren.”” (Johannes 16:25-28 NeUe)

“13 Es ist noch nie jemand in den Himmel hinaufgestiegen. Der einzige, der dort war, ist der, der aus dem Himmel herabgekommen ist, der Menschensohn. 14 Und wie Mose damals in der Wüste die Schlange für alle sichtbar aufgerichtet hat, so muss auch der Menschensohn sichtbar aufgerichtet werden, 15 damit jeder, der ihm vertraut, ewiges Leben hat.” (Johannes 3:13-15 NeUe)

“15 Ich bitte dich nicht darum, sie aus der Welt wegzunehmen, aber ich bitte dich, sie vor dem Bösen zu bewahren. 16 Sie gehören genauso wenig zur Welt wie ich.
17  Führe sie durch die Wahrheit ganz auf deine Seite! Dein Wort ist Wahrheit. 18 So wie du mich in die Welt gesandt hast, habe auch ich sie in die Welt gesandt. 19 Und für sie gebe ich mich dir hin, damit auch sie durch die Wahrheit dir hingegeben sind.” (Johannes 17:15-19 NeUe)

“19  Am Abend jenes Sonntags trafen sich die Jünger hinter verschlossenen Türen, weil sie Angst vor den Juden hatten. Plötzlich stand Jesus mitten unter ihnen und sagte: “Friede sei mit euch!” 20 Dann zeigte er ihnen seine Hände und seine Seite. Da wurden die Jünger froh, als sie den Herrn sahen. 21 “Friede sei mit euch!,” sagte er noch einmal zu ihnen. “Wie der Vater mich gesandt hat, sende ich nun euch.”” (Johannes 20:19-21 NeUe)

“1  Der Geist von Jahwe ruht auf mir, / denn Jahwe hat mich gesalbt. / Er hat mich gesandt, den Elenden gute Botschaft zu bringen / und zerbrochene Herzen zu verbinden; / den Gefangenen zu verkünden: “Ihr seid frei!” / und den Gefesselten: “Ihr seid los!”; 2 um auszurufen das Gnadenjahr Jahwes / und den Tag der Rache für unseren Gott, / um alle Trauernden zu trösten 3 und den Trauernden Zions Freude zu bringen. / Schmuck bekommen sie anstelle von Schmutz, / Freudenöl statt Trauersack, / Jubellieder statt Mutlosigkeit. / Man nennt sie “Terebinthen der Gerechtigkeit,” / eine Pflanzung Jahwes, die seine Herrlichkeit zeigt.” (Jesaja 61:1-3 NeUe)

“Ihr forscht in der Schrift, weil ihr meint, in ihr das ewige Leben zu finden, doch sie spricht ja gerade von mir.” (Johannes 5:39 NeUe)

“Einen Propheten wird Jahwe, dein Gott, aus deiner Mitte, aus deinen Brüdern, für dich erstehen lassen so wie mich. Auf ihn sollt ihr hören.” (5Mose 18:15 NeUe)

“18 Da trat Jesus auf sie zu und sagte: “Mir ist alle Macht im Himmel und auf der Erde gegeben. 19 Darum geht zu allen Völkern und macht die Menschen zu meinen Jüngern. Dabei sollt ihr sie auf den Namen des Vaters, des Sohnes und des Heiligen Geistes taufen 20 und sie belehren, alles zu befolgen, was ich euch geboten habe. Und seid gewiss: Ich bin jeden Tag bei euch, bis zum Ende der Zeit.”” (Matthäus 28:18-20 NeUe)

“1  Timotheus, mein lieber Sohn, sei stark in der Gnade, die uns in Jesus Christus gegeben ist. 2 Und die Wahrheit, die du vor vielen Zeugen von mir gehört hast, sollst du treuen und zuverlässigen Menschen anvertrauen, die fähig sind, wieder andere zu belehren.” (2 Timotheus 2:1-2 NeUe)

“Nimm die gesunden Worte, die du von mir gehört hast, als Muster für deine eigene Verkündigung, und tritt für diese Botschaft mit dem Glauben und der Liebe ein, die in Jesus Christus zu finden sind.” (2 Timotheus 1:13 NeUe)

“24 Thomas, der auch “Zwilling” genannt wurde, einer der Zwölf, war nicht dabei gewesen, als Jesus zu den Jüngern gekommen war. 25 Die anderen erzählten ihm: “Wir haben den Herrn gesehen!” Doch Thomas erwiderte: “Erst muss ich die Nagelwunden in seinen Händen sehen und mit meinen Fingern berühren und meine Hand in seine durchbohrte Seite legen. Vorher glaube ich das keinesfalls.”
26  Acht Tage später waren seine Jünger wieder beisammen. Diesmal war auch Thomas dabei. Die Türen waren verschlossen, doch plötzlich stand Jesus genau wie zuvor in ihrer Mitte und sagte: “Friede sei mit euch!” 27 Dann wandte er sich an Thomas und sagte: “Leg deinen Finger hier auf die Stelle und sieh dir meine Hände an! Gib deine Hand her und lege sie in meine Seite! Und sei nicht mehr ungläubig, sondern glaube!” 28 “Mein Herr und mein Gott!,” gab Thomas ihm da zur Antwort. 29 Jesus erwiderte: “Du glaubst, weil du mich gesehen hast. Glücklich zu nennen sind die, die mich nicht sehen und trotzdem glauben.”” (Johannes 20:24-29 NeUe)

“wir leben ja im Glauben und noch nicht im Schauen -,” (2 Korinther 5:7 NeUe)

“8 Ihn liebt ihr ja, obwohl ihr ihn noch nie gesehen habt, an ihn glaubt ihr, obgleich ihr ihn auch jetzt nicht seht, und jubelt in unsagbarer, von Herrlichkeit erfüllter Freude. 9 So werdet ihr das Ziel eures Glaubens erreichen: eure Rettung.
10  Nach dieser Rettung suchten und forschten schon die Propheten, die angekündigt haben, welches Gnadengeschenk für euch bestimmt ist. 11 Sie forschten danach, auf welche Zeit und welche Umstände der Geist von Christus, der schon in ihnen wirkte, hinwies. Er zeigte ihnen nämlich im Voraus die Leiden, die über Christus kommen und die Herrlichkeiten, die danach folgen würden. 12 Gott ließ sie erkennen, dass sie nicht sich selbst, sondern euch dienten. Euch ist das alles jetzt von denen verkündigt worden, die euch mit der guten Botschaft vertraut gemacht haben. Sie taten das in der Kraft des Heiligen Geistes, den Gott vom Himmel gesandt hat. Selbst Engel brennen darauf, Einblick in diese Dinge zu bekommen.” (1 Petrus 1:8-12 NeUe)

“Als sie über die Schulter zurückblickte, sah sie auf einmal Jesus dastehen, erkannte ihn aber nicht.” (Johannes 20:14 NeUe)

“Während sie noch erzählten, stand der Herr plötzlich selbst in ihrer Mitte. “Friede sei mit euch!,” grüßte er sie.” (Lukas 24:36 NeUe)

“43 Er nahm es und aß es vor ihren Augen auf. 44 Dann sagte er zu ihnen: “Nun ist in Erfüllung gegangen, was ich euch gesagt habe, als ich noch bei euch war: ‘Alles, was im Gesetz des Mose, in den Propheten und Psalmen über mich geschrieben steht, musste sich erfüllen.’” 45 Dann öffnete er ihnen die Augen für die Schrift und half ihnen, sie zu verstehen. 46 “So steht es geschrieben,” erklärte er ihnen, “und so musste der Messias leiden und sterben und am dritten Tag danach von den Toten auferstehen. 47 Und in seinem Namen wird man allen Völkern, angefangen in Jerusalem, predigen, dass sie zu Gott umkehren sollen, um Vergebung der Sünden empfangen zu können. 48 Ihr seid Zeugen für das alles. 49 Und seid gewiss: Was mein Vater euch versprochen hat, werde ich zu euch herabsenden. Bleibt so lange hier in der Stadt, bis ihr mit der Kraft aus der Höhe ausgerüstet worden seid.”
50  Jesus führte seine Jünger noch aus der Stadt hinaus bis in die Nähe von Betanien. Dort erhob er die Hände, um sie zu segnen. 51 Und während er sie segnete, wurde er von ihnen weggenommen und zum Himmel emporgehoben. 52 Die Jünger warfen sich vor ihm nieder. Und dann kehrten sie mit großer Freude nach Jerusalem zurück. 53 Von da an waren sie ständig im Tempel und priesen Gott.” (Lukas 24:43-53 NeUe)

“19  Nachdem der Herr mit ihnen gesprochen hatte, wurde er in den Himmel aufgenommen und setzte sich an die rechte Seite Gottes. 20 Sie aber gingen überall hin und predigten die gute Botschaft. Der Herr wirkte durch sie und bestätigte ihr Wort durch wunderbare Zeichen.” (Markus 16:19-20 NeUe)

“30 Und alle, die er dazu erwählt hat, die hat er auch berufen, und die er berufen hat, die hat er auch für gerecht erklärt, und die er für gerecht erklärt hat, denen hat er auch Anteil an seiner Herrlichkeit gegeben.
31  Was können wir jetzt noch dazu sagen? Wenn Gott für uns ist, wer könnte dann gegen uns sein? 32 Er hat nicht einmal seinen eigenen Sohn verschont, sondern ihn für uns alle ausgeliefert: Wird er uns dann noch irgendetwas vorenthalten? 33 Wer wird es wagen, diese Auserwählten Gottes anzuklagen? Gott selbst erklärt sie ja für gerecht. 34 Wer kann sie verurteilen? Jesus Christus ist doch für sie gestorben, ja noch mehr: Er ist auferweckt und sitzt an Gottes rechter Seite und tritt dort für uns ein. 35 Was kann uns da noch von Christus und seiner Liebe trennen? Bedrückung? Angst? Verfolgung? Hunger? Kälte? Lebensgefahr? Das Schwert des Henkers? 36 Es kann uns so ergehen, wie es in der Schrift heißt: “Weil wir zu dir gehören, sind wir vom Tod bedroht; man behandelt uns wie Schafe, die zum Schlachten bestimmt sind.” 37 Aber durch den, der uns geliebt hat, ist uns in all dem ein überwältigender Sieg sicher. 38 Denn ich bin überzeugt: Weder Tod noch Leben, weder Engel noch andere Mächte, weder Gegenwärtiges noch Zukünftiges, 39 weder hohe Kräfte noch tiefe Gewalten – nichts in der ganzen Schöpfung kann uns von der Liebe Gottes trennen, die uns verbürgt ist in Jesus Christus, unserem Herrn.” (Römer 8:30-39 NeUe)



Jesu Tod auf Golgatha am 14 Nisan

Inhaftierung und Hinrichtung von Jesus Christus

Für den Willen dessen, der größer ist als Jesus

Diener um der Wahrheit willen Gottes

Der Gesalbte und der erste Tag des Festes der ungesäuerten Brote

Am ersten Tag für Mazza


Nederlandse versie: Na de sabbat na Pesach, de verrijzenis van Jezus Christus

Version Français: Après le sabbat après la Pesach ou Pâque, la résurrection de Jésus-Christ

English version: After the Sabbath after Passover, the resurrection of Jesus Christ


Bucharest - Yeshua Tova - door

Bucharest – Yeshua Tova – door (Photo credit: Wikipedia)

  • Walk with Jesus: Matthew 27 He who overcame (
    Joseph took the body and wrapped it in a clean linen shroud and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away. Mary Magdalene and the other Mary were there, sitting opposite the tomb.
  • Good Friday or Passover? (
    Is Passover for the Jews and Good Friday for the Christians? Where does these days originate from? Did Yeshua(Hebrew name of Jesus) die on Good Friday? or did He die on Passover? are both these days the same? Does it even matter which day we celebrate it on, as long as we remember it?
    We know that Yeshua for a fact died on the Evening of the Passover. (John 18:28, 19:14)
    .Yeshua died around the 9th Hour of the Passover day (3pm in Modern day time)
    (Mat 27:46-50, Mar 15:33-37, Luk 23:44-46)
    . Yeshua said that He will be in the Tomb for 3 days & 3 nights (Mat 12:40, 17:23, 20:19, 26:61, 27:40,63,64, Mar 8:31, 9:31, 10:34, 14:58, 15:29, Luke 9:22, 18:33, 24:7,21,46, Joh 2:19)
  • Yeshua thanks his father through prayer (
    “Everything has been given to Me by My Father. No one knows the Son but the Father. No one knows the Father but the Son, and those to whom the Son wants to make the Father known.
  • Gethsemane (
    It was the evening of Passover. Yeshua had sent Shimon and Yochanan to
    prepare the meal. We had escaped the crowds that had followed us from
    Bethany after the miracle at Eleazar’s tomb, and had lined the streets
    as Yeshua rode into the city on a borrowed donkey.
  • Out of the Land of Silence (
    The accuser  seeks to destroy  through faulty thoughts or lies . He then steals  joy, peace, and contentment
    Once swept clean  by the Stronger Man [see Luke 11:16-26], and filled with the Spirit of Yahweh, man’s enemies have no room in which to dwell, and leave for drier places, where the Word dwells not!
  • Not Done In A Corner (Acts 26:26) (
    Confess in your heart & believe in Yeshua as your cover or kaphar.  As “the Son” rises up in your life, He blesses you with healing, wholesomeness, & completeness.  You see, Yeshua wore the talit with tzitzit as part of His torah-observant piety.
  • Love rises (
    The path was narrow, and it was dark as I made my way down to the cave where we had buried Yeshua. I carried the embalming spices in a small bag on my back. Yeshua’s mother had told me about a night long ago, when he was just a baby and wealthy foreigners had brought him gifts, including myrrh. Someone had known even then what he was going to be, and where his nature would lead him.
    I tried to take this in. Yeshua, risen from the dead. I had seen what had happened to Eleazar, but I would still have struggled to believe it without the angel standing there. Without Yeshua, the world seemed to be more mundane, to sparkle less.
  • Pass Over Now
    Now is the time to pass over from the old way to a new beginning. Now is the fullness of time where all things are united in heaven and on earth (Ephesians 1:10). Now is the time to receive all the fullness of God into your body (Eph 3:19).
  • When Was Jesus Crucified?
    Most Gentile believers, including me, have been taught that Christ was crucified on Friday, put in the tomb before sundown, and raised from the dead before sunrise on the first day of the week (Sunday).  Here’s the problem.

Jesus indicated that He would be in the tomb three days and three nights  Do the math.  It doesn’t add up.  The key is in the Sabbath.  The regular Sabbath is from sundown Friday to sundown Saturday.  But in Leviticus, you’ll find more than one Sabbath during Passover.  In fact, two”special” Sabbaths are observed in addition to the regular Sabbath.  (However, sometimes a special Sabbath falls on the regular Sabbath.)
I’m convinced that Christ was in the tomb three days and three nights.  To begin with, a day on the Hebrew calendar is from sundown to sundown (Genesis 1: 5), while a day on the Gregorian calendar is from midnight to midnight.  So the Last Supper/Passover meal was held after sundown (Tuesday on the Gregorian calendar; Wednesday on the Hebrew calendar.)   Jesus died on the cross at 3 p.m.  Wednesday.  He was placed in the tomb before sundown because the following day was a special Sabbath, the first day of the  Feast of Unleavened Bread.  Therefore, Christ was in the grave Thursday, Friday, and Saturday.  He arose from the dead before dawn on the first day of the week (Sunday).  (For a timeline, click on

  • “Christ Is Our Passover Lamb” / The Message of the High Sabbath beginning the eve of March 25, 2013 (
    Remarkably, the celebration of Easter, one of the most holy of Christian holidays, cannot be found anywhere in the Bible. In 1949 the Encyclopedia Britannica in its article on Easter stated the following regarding this day: “There is no indication of the observance of the Easter festival in the New Testament, or in the writings of the apostolic fathers.”
    If you find the word Easter in your Bible, it’s actually a mistranslation that is noted in your Bible’s margin. Most recent translations of the Bible make the correction. The correct translations use the word Passover instead of Easter.


Na de sabbat na Pesach, de verrijzenis van Jezus Christus

File:Alexandr Ivanov 087.jpg

Een engel die de steen wegrolt voor het graf van Jezus Christus – Alexander Andreyevich Ivanov (1806–1858)




“1  Toen de sabbat voorbij was, kochten Maria Magdalena, Maria de moeder van Jakobus, en Salome welriekende kruiden om Hem te gaan balsemen. 2 Op de eerste dag van de week, heel vroeg, toen de zon juist op was, gingen zij naar het graf. 3 Ze zeiden tot elkaar: ‘Wie zal de steen voor ons van de ingang van het graf wegrollen?’” (Markus 16:1-3 WV78)

“Op de eerste dag van de week kwam Maria Magdalena, vroeg in de morgen – het was nog donker – bij het graf en zag dat de steen van het graf was weggerold.” (Johannes 20:1 WV78)

“En mocht dit soms de landvoogd ter ore komen, dan zullen wij hem wel kalmeren en er voor zorgen dat gij geen last krijgt.’” (Mattheüs 28:14 WV78)

“1  Op de eerste dag van de week echter gingen zij zeer vroeg in de morgen naar het graf, met de welriekende kruiden die zij klaar gemaakt hadden. 2 Zij vonden de steen weggerold van het graf, 3 gingen binnen, maar vonden er het lichaam van de Heer Jezus niet. 4 Terwijl zij niet wisten wat daarvan te denken, stonden er plotseling twee mannen voor hen in een stralend wit kleed. 5 Toen zij van schrik bevangen het hoofd naar de grond bogen, vroegen de mannen haar: ‘Wat zoekt ge de levende bij de doden? 6 Hij is niet hier, Hij is verrezen. Herinnert u, hoe Hij nog in Galilea tot u gezegd heeft: 7 De Mensenzoon moet overgeleverd worden in zondige mensenhanden en aan het kruis geslagen, maar op de derde dag verrijzen.’ 8 Zij herinnerden zich zijn woorden, 9 keerden van het graf terug en brachten dit alles over aan de elf en aan al de anderen.” (Lukas 24:1-9 WV78)

“39 Maar Hij gaf hun ten antwoord: ‘Een slecht en overspelig geslacht verlangt een teken, maar geen ander teken zal hun gegeven worden dan dat van de profeet Jona. 40 Zoals mogelijk Jona drie dagen en drie nachten verbleef in de buik van het zeemonster, zo zal de Mensenzoon drie dagen en drie nachten verblijven in de schoot van de aarde. {drie dagen in sheol/hel}” (Mattheüs 12:39-40 WV78)

“23 Hem, die volgens Gods vastgestelde raadsbesluit en voorkennis is uitgeleverd, hebt gij door de hand van goddelozen aan het kruis genageld en gedood. 24 Maar God heeft Hem ten leven opgewekt na de smarten van de dood te hebben ontbonden; want het was onmogelijk dat Hij daardoor werd vastgehouden. 25 Doelend op Hem toch zegt David: De Heer had ik voor ogen, altijd door, Hij is aan mijn rechterhand, opdat ik niet zou wankelen; 26 daarom is er blijdschap in mijn hart en jubelt mijn mond van vreugde; ja, ook mijn lichaam zal rust vinden in hoop, 27 omdat Gij mijn ziel niet over zult laten aan het dodenrijk en uw heilige geen bederf zult laten zien. 28 Wegen ten leven hebt Gij mij doen kennen, Gij zult mij met vreugde vervullen voor uw aanschijn. 29 Mannen broeders, ik mag wel vrijuit tot u zeggen van de aartsvader David, dat hij gestorven en begraven is; we hebben immers zijn graf bij ons tot op deze dag. 30 Welnu, omdat hij een profeet was en wist, dat God hem een eed gezworen had, dat Hij een van zijn nakomelingen op zijn troon zou doen zetelen, 31 zei hij met een blik in de toekomst over de verrijzenis van Christus, dat Hij niet is overgelaten aan het dodenrijk en dat zijn lichaam het bederf niet heeft gezien. 32 Deze Jezus heeft God doen verrijzen en daarvan zijn wij allen getuigen. 33 Verheven aan Gods rechterhand heeft Hij de beloofde heilige Geest van de Vader ontvangen en Deze uitgestort, zoals gij ziet en gij hoort. 34 David immers is niet ten hemel opgestegen, maar toch zegt hij zelf: De Heer heeft gesproken tot mijn Heer: Zit aan mijn rechterhand, 35 totdat Ik uw vijanden als een voetbank voor uw voeten heb gelegd. 36 Voor heel het huis van Israel moet dus onomstotelijk vaststaan, dat God Hem en Heer en Christus heeft gemaakt, die Jezus, die gij gekruisigd hebt.’” (Handelingen 2:23-36 WV78)

“3 Het is de boodschap over zijn Zoon, die naar het vlees is geboren uit het geslacht van David, 4 die naar de heilige Geest is aangewezen als Zoon van God door Gods machtige daad, door zijn opstanding uit de doden, Jezus Christus onze Heer.” (Romeinen 1:3-4 WV78)

“1  Broeders, ik vestig uw aandacht op het evangelie dat ik u heb verkondigd, dat gij hebt ontvangen, waarop gij gegrondvest zijt 2 en waardoor gij ook gered wordt: in welke bewoordingen heb ik het u verkondigd? Ik neem aan dat gij die onthouden hebt; anders zoudt gij het geloof zonder nadenken hebben aanvaard. 3 In de eerste plaats dan heb ik u overgeleverd wat ik ook zelf als overlevering heb ontvangen, namelijk dat Christus gestorven is voor onze zonden, volgens de Schriften, 4 en dat Hij begraven is, en dat Hij is opgestaan op de derde dag, volgens de Schriften, 5 en dat Hij is verschenen aan Kefas en daarna aan de Twaalf. 6 Vervolgens is Hij verschenen aan meer dan vijfhonderd broeders tegelijk, van wie de meesten nog in leven zijn, hoewel sommigen zijn gestorven. 7 Vervolgens is Hij verschenen aan Jakobus, daarna aan alle apostelen. 8 En het laatst van allen is Hij ook verschenen aan mij, de misgeboorte. 9 Ja, ik ben de minste van de apostelen, niet waard apostel te heten, want ik heb Gods kerk vervolgd.” (1 Corinthiërs 15:1-9 WV78)

“3 Daarop gingen Petrus en de andere leerling op weg naar het graf. 4 Ze liepen samen vlug voort, maar die andere leerling snelde Petrus vooruit en kwam het eerst bij het graf aan. 5 Vooroverbukkend zag hij de zwachtels liggen, maar hij ging niet naar binnen. 6 Simon Petrus die hem volgde, kwam ook bij het graf en trad wel binnen. Hij zag dat de zwachtels er lagen, 7 maar dat de zweetdoek die zijn hoofd had bedekt, niet bij de zwachtels lag, maar ergens afzonderlijk opgerold op een andere plaats. 8 Toen pas ging ook de andere leerling die het eerst bij het graf was aangekomen, naar binnen; hij zag en geloofde, 9 want zij hadden nog niet begrepen hetgeen er geschreven stond, dat Hij namelijk uit de doden moest opstaan.” (Johannes 20:3-9 WV78)

“11  Maria stond buiten bij het graf te schreien. En al schreiend boog zij zich naar het graf toe 12 en zag op de plaats waar Jezus’ lichaam gelegen had, twee in het wit geklede engelen zitten, een aan het hoofdeinde en een aan het voeteneinde. 13 Zij spraken haar aan: ‘Vrouwe, waarom schreit ge?’ Zij antwoordde: ‘Zij hebben mijn Heer weggenomen en ik weet niet waar zij Hem hebben neergelegd.’ 14 Toen zij dit gezegd had, keerde zij zich om en zag Jezus staan, maar zonder te weten dat het Jezus was. 15 Jezus zei tot haar: ‘Vrouw, waarom schreit ge? Wie zoekt ge?’ In de mening dat het de tuinman was, vroeg zij: ‘Heer, mocht gij Hem hebben weggenomen, zeg mij dan waar ge Hem hebt neergelegd, zodat ik Hem kan weghalen.’ 16 Daarop zei Jezus tot haar: ‘Maria!’Zij keerde zich om en zei tot Hem in het Hebreeuws: ‘Rabboeni!’- wat leraar betekent. 17 Toen sprak Jezus: ‘Houd mij niet vast, want Ik ben nog niet opgestegen naar mijn Vader, maar ga naar mijn broeders en zeg hun: Ik stijg op naar mijn Vader en uw Vader, naar mijn God en uw God.’ 18 Maria Magdalena ging aan de leerlingen berichten dat zij de Heer gezien had, en wat Hij haar gezegd had.” (Johannes 20:11-18 WV78)

“28  Gij heb Mij horen zeggen: Ik ga heen, maar Ik keer tot u terug. Als gij Mij zoudt liefhebben, zoudt gij er blij om zijn dat Ik naar de Vader ga, want de Vader is groter dan Ik. 29 Nu, eer het gebeurt, zeg Ik het u, opdat gij, wanneer het gebeurt zult geloven. 30 Veel zal Ik niet meer met u spreken, want de vorst van de wereld is op komst. Weliswaar vermag hij niets tegen Mij, 31 maar de wereld moet weten dat Ik de Vader liefheb en dat Ik handel zoals Hij Mij bevolen heeft. Staat op, laten we hier vandaan gaan.” (Johannes 14:28-31 WV78)

“25 In beelden heb Ik hierover tot u gesproken; er komt een uur, dat Ik niet meer in beelden tot u zal spreken, maar Mij onomwonden tegenover u zal uiten omtrent de Vader. 26 Op die dag zult gij bidden in mijn Naam; het is niet nodig te zeggen dat Ik bij de Vader uw voorspreker zal zijn, 27 want de Vader zelf heeft u lief omdat gij Mij liefhebt en gelooft dat Ik van God ben uitgegaan.
28  Ik ben van de Vader uitgegaan en in de wereld gekomen; weer verlaat Ik de wereld en ga naar de Vader.’” (Johannes 16:25-28 WV78)

“13 Nooit is er iemand naar de hemel geklommen, tenzij Hij die uit de hemel is neergedaald, de Zoon des Mensen. 14 En deze Mensenzoon moet omhoog worden geheven, zoals Mozes eens de slang omhoog hief in de woestijn, 15 opdat eenieder die gelooft in Hem eeuwig leven zal hebben.” (Johannes 3:13-15 WV78)

“15 Ik bid niet, dat Gij hen uit de wereld wegneemt, maar dat Gij hen bewaart voor het kwaad. 16 Zij zijn niet van de wereld, zoals Ik niet van de wereld ben.
17  Wijd hen U toe in de waarheid. Uw woord is waarheid. 18 Zoals Gij Mij in de wereld gezonden hebt, zo zend Ik hen in de wereld, 19 en omwille van hen wijd Ik Mij aan U, opdat ook zij in waarheid aan U toegewijd mogen zijn.” (Johannes 17:15-19 WV78)

“19  In de avond van die eerste dag van de week, toen de deuren van de verblijfplaats der leerlingen gesloten waren uit vrees voor de Joden, kwam Jezus binnen, ging in hun midden staan en zei: 20 ’Vrede zij u.’ Na dit gezegd te hebben toonde Hij hun zijn handen en zijn zijde. De leerlingen waren vervuld van vreugde toen zij de Heer zagen. 21 Nogmaals zei Jezus tot hen: ‘Vrede zij u. Zoals de Vader Mij gezonden heeft, zo zend Ik u.’” (Johannes 20:19-21 WV78)

“1  De geest van Jahwe, mijn Heer, rust op mij, want Jahwe heeft mij gezalfd. Hij heeft mij gezonden om de armen het blijde nieuws te brengen, om te verbinden wier hart gebroken is, om aan de gevangenen vrijlating te melden, en aan de geboeiden de terugkeer naar het licht; 2 om een jaar van Jahwe’s genade te melden, een dag van wraak voor onze God; om alle treurenden te troosten, 3 om aan de treurenden van Sion een kroon te geven in plaats van as, vreugdeolie in plaats van een rouwgewaad, een kleed van roem in plaats van een kwijnend gemoed. Men noemt hen eiken van heil, door Jahwe geplant, een blijk van zijn luister.” (Jesaja 61:1-3 WV78)

“Gij onderzoekt de Schriften in de mening daarin eeuwig leven te vinden, maar juist dezen getuigen over Mij.” (Johannes 5:39 WV78)

“Uit uw eigen broeders zal Jahwe uw God een profeet doen opstaan zoals ik dat ben, naar wie gij moet luisteren.” (Deuteronomium 18:15 WV78)

“18 Jezus trad nader en sprak tot hen: ‘Mij is alle macht gegeven in de hemel en op aarde. 19 Gaat dus en maakt alle volkeren tot mijn leerlingen en doopt hen in de naam van de Vader en de Zoon en de heilige Geest en 20 leert hun te onderhouden alles wat Ik u bevolen heb. Ziet, Ik ben met u alle dagen tot aan de voleinding der wereld.’” (Mattheüs 28:18-20 WV78)

“1  En gij, mijn kind, wees sterk door de genade van Christus Jezus. 2 De leer die gij in het bijzijn van vele getuigen van mij hebt gehoord, geef die door aan betrouwbare mannen, bekwaam om op hun beurt anderen te onderrichten.” (2 Timotheüs 2:1-2 WV78)

“Neem als richtsnoer de gezonde beginselen die gij uit mijn mond hebt vernomen, en houd ze vast in het geloof en de liefde van Christus Jezus.” (2 Timotheüs 1:13 WV78)

“24 Tomas, een van de twaalf, ook Didymus genaamd, was echter niet bij hen, toen Jezus kwam. 25 De andere leerlingen vertelden hem: ‘Wij hebben de Heer gezien.’ Maar hij antwoordde: ‘Als ik niet in zijn handen het teken van de nagelen zie en mijn vinger in de plaats van de nagelen kan steken en mijn hand in zijn zijde leggen, zal ik het niet geloven.’
26  Acht dagen later waren zijn leerlingen weer in het huis bijeen, en nu was Tomas er bij. Hoewel de deuren gesloten waren, kwam Jezus binnen, ging in hun midden staan en zei: ‘Vrede zij u.’ 27 Vervolgens zij Hij tot Tomas: ‘Kom hier met uw vinger en bezie mijn handen. Steek uw hand uit en leg die in mijn zijde, en wees niet langer ongelovig, maar gelovig.’ 28 Toen riep Tomas uit: ‘Mijn Heer en mijn God!’ 29 Toen zei Jezus tot hem: ‘Omdat ge Mij gezien hebt, gelooft ge? Zalig die niet gezien en toch geloofd hebben.’” (Johannes 20:24-29 WV78)

“Wij leven in geloof, wij zien Hem niet.” (2 Corinthiërs 5:7 WV78)

“8 Hem hebt gij lief zonder Hem ooit gezien te hebben. In Hem gelooft gij, ofschoon gij Hem ook nu niet ziet. Hoe onuitsprekelijk, hoe hemels zal uw vreugde zijn, 9 als gij het einddoel van uw geloof, de redding van uw ziel, bereikt.
10  Naar dat heil hebben reeds profeten gezocht en gevorst, toen zij profeteerden over de genade die voor u bestemd was. 11 Zij vroegen zich af op welk tijdstip en welke omstandigheden de Geest van Christus in hen doelde, toen Hij voorspelde al het lijden dat over Christus zou komen, en de daarop volgende verheerlijking. 12 Maar hun werd geopenbaard, dat zij deze boodschap moesten beheren voor u, niet voor zichzelf. En nu is die boodschap bij monde van de evangeliepredikers openlijk aan u verkondigd, in de kracht van de heilige Geest, die van de hemel is neergezonden. Dit zijn geheimen waarin zelfs engelen verlangen door te dringen.” (1 Petrus 1:8-12 WV78)

“Toen zij dit gezegd had, keerde zij zich om en zag Jezus staan, maar zonder te weten dat het Jezus was.” (Johannes 20:14 WV78)

“Terwijl ze daarover spraken, stond Hijzelf plotseling in hun midden en zei: ‘Vrede zij u.’” (Lukas 24:36 WV78)

“43 Hij nam het en at het voor hun ogen op. 44 Hij sprak tot hen: ‘Dit zijn mijn woorden, die Ik tot u sprak, toen Ik nog bij u was: Alles wat over Mij geschreven staat in de Wet van Mozes, in de profeten en psalmen moet vervuld worden.’ 45 Toen maakte Hij hun geest toegankelijk voor het begrijpen van de Schriften. 46 Hij zei hun: ‘Zo staat er geschreven: dat de Christus moest lijden en op de derde dag verrijzen uit de doden 47 en dat in zijn naam bekering tot vergiffenis van de zonden gepredikt moet worden onder alle volken, te beginnen met Jeruzalem. 48 Gij zijt getuigen hiervan 49 Daarom zend Ik tot u wat door mijn Vader beloofd is; blijft dus in de stad, totdat gij uit den hoge met kracht zult zijn toegerust.
50  Nu leidde Hij hen naar buiten tot bij Betanie, hief de handen omhoog en zegende hen. 51 En terwijl Hij hen zegende, verwijderde Hij zich van hen en werd ten hemel opgenomen. 52 Zij aanbaden Hem en keerden met grote blijdschap naar Jeruzalem terug. 53 Zij hielden zich voortdurend op in de tempel en verheerlijkten God.” (Lukas 24:43-53 WV78)

“19  Nadat de Heer Jezus aldus tot hen gesproken had, werd Hij ten hemel opgenomen en zit aan de rechterhand van God. 20 Maar zij trokken uit om overal te prediken, en de Heer werkte met hen mee en schonk kracht aan hun woord door de tekenen die het vergezelden.” (Markus 16:19-20 WV78)

“30 Die Hij heeft voorbestemd, heeft Hij ook geroepen. Die Hij riep, heeft Hij gerechtvaardigd, en die Hij rechtvaardigde, heeft Hij verheerlijkt.
31  Wat moeten wij hieraan nog toevoegen? Indien God voor ons is, wie zal dan tegen ons zijn? 32 Hij heeft zelfs zijn eigen Zoon niet gespaard, voor ons allen heeft Hij Hem overgeleverd. En zou Hij ons na zulk een gave ook niet al het andere schenken? 33 Wie zal Gods uitverkorenen aanklagen? God die rechtvaardigt? 34 Wie zal hen veroordelen? Christus Jezus misschien, die gestorven is, meer nog, die is opgewekt en die, gezeten aan Gods rechterhand, onze zaak bepleit? 35 Wie zal ons scheiden van de liefde van Christus? Verdrukking wellicht of nood, vervolging, honger, naaktheid, levensgevaar of het zwaard? 36 Er staat immers geschreven: Om Uwentwil bedreigt ons de dood de gehele dag; wij worden behandeld als slachtvee. 37 Maar over dit alles zegevieren wij glansrijk, dank zij Hem die ons heeft liefgehad. 38 Ik ben ervan overtuigd, dat noch de dood noch het leven, noch engelen noch boze geesten, noch wat is noch wat zijn zal, en geen macht 39 in den hoge of in de diepte, noch enig wezen in het heelal ons zal kunnen scheiden van de liefde Gods, die is in Christus Jezus onze Heer.” (Romeinen 8:30-39 WV78)


Voorgaande rond de dood van Christus Jezus:

Jezus vindt de dood op Golgota op voorbereidingsdag

Gevangenneming en terechtstelling van Christus Jezus

Voor de Wil van Hem die groter is dan Jezus

Op de eerste dag voor matzah

Dienstknecht voor velen terwille van de waarheid van God

De Gezalfde en de eerste dag van de feestperiode van Ongezuurde Broden

In andere talen:

Duitstalig / Deutsch: Nach der Sabbat nach dem Passahfest, die Auferstehung von Jesus Christus

Franstalig / Version en Français: Après le sabbat après la Pesach ou Pâque, la résurrection de Jésus-Christ

Engelstalig: After the Sabbath after Passover, the resurrection of Jesus Christ


Vindt ook:
Omtrent de laatste ogenblikken van Jezus zijn leven:
  1. Jesaja profeet en boodschapper van God
  2. Zalving van Christus als profetische repetitie van de begrafenisrituelen
  3. Dienaar van zijn Vader
  4. 14 Nisan, de avond om Christus Zijn predikingswerk te herinneren
  5. 14 Nisan een dag om te herinneren #1 Oorsprong
  6. 14 Nisan een dag om te herinneren #2 In Jezus tijd
  7. 14 Nisan een dag om te herinneren #3 Voor het Overgangsfeest
  8. 14 Nisan een dag om te herinneren #4 Een Gedood Lam
  9. 14 Nisan een dag om te herinneren #5 De te vieren dag
  10. Jezus aanbod op het laatste avondmaal
  11. Teken van het Verbond
  12. Verontrustheid van Jezus
  13. Jezus moest sterven
  14. Een Messias om te Sterven
  15. Een Feestmaal en doodsherinnering
  16. Een Groots Geschenk om te herinneren
  17. Jezus stervensdag
  18. Jezus is verrezen

  19. Niet goddelijkheid van Christus toch
  20. De Afstraling van Gods Heerlijkheid
  21. Achtergelaten aan een paal tot in de dood
  22. Waarom vast houden aan het kruisbeeld
  23. Zweeds theoloog vindt in historische geschriften dat Jezus niet aan een kruis stierf
  24. Een gedicht voor Pasen
  25. Pasen 2006
  26. Niet gebonden door labels maar vrij in Christus
  27. Laat mij kiezen voor eerste-belang-dingen

  28. Alles zal worden opgeslorpt door de overwinning van het goede

  29. Dagelijkse schoonheid

  30. Hoe zullen de doden weer levend gemaakt worden?


  • Thoughts About Easter (
    Mary completely forgot what Jesus promised he would do on the third day. She turns and quickly runs to find her friends. I imagine her running on a dirt path as fast as she possibly could, stumbling over rocks, tired, sweaty and breathless. Her friends, Peter and John listened as she told them, “They have taken his body away!” and they too ran quickly to see for themselves.
  • He is not here, He is risen, just as He said (
    After his resurrection, Jesus appeared to the women near the tomb and afterwards at least twice to the disciples while they had gathered at a house in prayer. He visited two of the disciples on the road to Emmaus, and he also appeared at the Sea of Galilee while some of the disciples were fishing.
  • What Happened on Easter? (
    Some insist the Bible speaks metaphorically. Others insist the Bible speaks of what actually happened. Over and over again the Bible itself says it speaks of what actually happened. As Settled In Heaven explains in Easter Week Devotion: The Importance of the Resurrection, the Apostle Paul took this issue head on in 1 Cor 15:12-23 (KJV).
  • Easter: He is Risen (
    Today we celebrate the risen Christ. Let us remember the victory we have in Jesus. Death is defeated. Not only are our sins forgiven, but we are being made new; not only  are we being made new, but Christ is saying to us, “I say you are gods.” Let us celebrate the new reality that Christus Victor brings.
  • He IS Alive.. (
    After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.
  • The Empty Tomb (
    Simon Peter, who was behind him, arrived and went into the tomb. He saw the strips of linen lying there, as well as the burial cloth that had been around Jesus’ head. The cloth was folded up by itself, separate from the linen.
  • Jesus is Risen!! (
    This morning turned the deepest grief into the most passionate praise! As the day dawned, death fell in defeat! Jesus is alive!! He is standing! He is seeking those whom He has called.
  • Happy Easter: Christ Has Died, Christ Has Risen (
    Jesus said to her, “Woman, why are you weeping? Whom do you seek?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.”
  • Jesus is alive, the tomb is empty. (
    There are “many infallible proofs” of the bodily resurrection of the Lord Jesus Christ, but the testimony of the empty tomb is the most conclusive of all. Jesus had been buried, with the tomb sealed and guarded by a watch of Roman soldiers. Yet on the third day of His burial, on the morning of the first day of the week, the body was no longer there, and the empty tomb still stands today as an unanswerable proof that the Lord Jesus rose from the dead.
  • When Nothing Meant All (
    I attended a service at the crack of dawn to celebrate the resurrection of our Lord and Saviour Jesus Christ. My sacrifice of lost sleep is insignificant compared with His at Calvary, yet denying my flesh those extra 40 winks made today’s service for St John’s and St Luke’s churches in Colchester seem the sweetest Easter I have ever celebrated.
    In minus degrees temperatures at Highwoods Country Park, about 50 folk encircled a camping table bedecked with a tablecloth, bread and wine. Our breath clouded our voices as we joined the bird’s dawn chorus singing praises to the Risen Lord. Our warm booted feet melted the frost encrusting the grass (see our footprints in the pic) as a rosy blanket slowly covered the horizon.

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