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Posts tagged ‘1914’

Shunning amidst a crisis

Regularly people can find instead of the usual sports fans or concert goers, the Jehovah’s Witnesses descending on regional arenas in Sunday best.

The agenda for this year’s series of conventions focus on some of the more controversial aspects of the faith that bring sharply into focus some darker period of our guestwriter’s life when she/he (on the photo we see a she) faced the harsh reality of wanting to leave the religion in which she was never baptised as this would have meant that instead of just fading away, she would now be ‘disfellowshipped’. But her not being part any more of that religious group may perhaps brought her to use some words which should not be part of the language of a Christian. Therefore we apologise for those words which some youngsters also use like they have no meaning at all, or which they use simply to ad more strength to what they want to bring over, though it weakens their saying and shows more their frutstration.

The hyperbole rebel who last year decided to stop watching TV, particularly the news as she/he felt it just injected her with sludgy negativity. Not only are the only things that are reported hate-filled acts of violence or tragedy, but as a socially savvy gal, it was so clear that there was another agenda being fueled just by the way things were reported or certain people were interviewed or the way some people or groups were discussed. {Welcome y’all}

She/he writes

I would like, through this blog, to remind people that just as you do not know who is under that cat suit, you don’t know who is under that burka or under that Paul’s Boutique bomber jacket. We all have stories. We all have a context and there are many things that unite us all including inner strength, love of family and friends, loyalty and the sheer joy of a sugary donut first thing in the morning. {Welcome y’all}

The person who knows that the antithesis to fear and disgust is exactly that love  {#Prayforenlightenment} when she sits with her coffee and thinks about her parents who will be at that moment sitting in the morning session of the Jehovah’s Witness Convention ‘Remain Loyal to Jehovah’, she looks at that group of which her entire extended family on both sides are in that religion, save for the few who have been ‘led astray’ over the years and she has watched cousins who were baptised shunned by their own parents; an act of cruelty and emotional trauma that has no let-up – not even in times of great celebration, such as family weddings, or great sadness, like terminal illness and death, both of which she has witnessed.

She says she knows from her new found ex-JW friends that the title belies messages about shunning and she wonders what will go through their heads as they watch the videos and listen to the talks about what a worthy thing that is.

What a demonstration of your faith; to cause yourself the pain of separation. To voluntarily cut off your own loved ones. What martyrdom. Job-like. {Why Jehovah’s Witnesses don’t get punk rock}

It was with a grimy horror that she learned about the topic of this year’s Regional Conventions, being held across the UK, which open with the importance of shunning non-believing family members as a means of ‘Staying Loyal to Jehovah’.

The act of shunning, which is to completely disconnect and reject all association, is upheld as a virtue.

She writes

My tragic observation and experience of the Jehovah’s Witnesses is that they close down this emotional listening and only channel into the Watchtower frequency. All explanation for why they feel pain is excused and placated by the meetings, the Watchtower, the assemblies and each other through their exclusivity. Otherwise, what possible explanation could there be for a reasonable person to voluntarily cut off contact with their own child? The pain has to go somewhere, and when stuck in a high control religion which discourages freedom of thought and experiential learning, the pain returns in a loop as misguided zeal. ‘Suffering for love’ the insightful Jamie Catto calls it. It’s present in the very make-up of Christianity; if you suffer, you are just like the Christ! Go you! {Why Jehovah’s Witnesses don’t get punk rock}

For non-Jehovah’s Witnesses that shunning looks incredibly contradictory to the teachings they always get to hear at the door. It might be interesting to hear how those faithful to the organisation consider their attitude worthy of a Christian and how they are brought to accept such an attitude of excluding others, even own family of having contact or conversation.

Day 1 of the convention

video showing a young Jehovah’s Witness, ‘Sonja’, questioning her faith 1 (one of her inalienable human rights) +  she starting a sexual relationship with a non-Jehovah’s Witness.

all sex outside of marriage considered a grave sin = act results in her disfellowshipping from the congregation and shunning by all members, including her own parents > complete rejection lasts for 15 years

As an ex-Jehovah’s Witness herself, the writer can vouch for the pernicious and damaging effect shunning has on families.

shunning = emotional blackmail => psychologically damaging

shunned person = indoctrinated with idea = their choice to take path of sin + reap consequences of withdrawal of love + affection from those closest to them

Watchtower HQ showing Jehovah’s Witnesses holed up in an underground bunker whilst the ‘Great Tribulation’ (the pre-curser to Armageddon) rumbles away outside

When the Jehovah’s Witnesses descend in droves to gather at stadiums around the country, local press are typically supportive of the influx of well-mannered families who bring income to the local economy and clean up meticulously after themselves, but this is unhelpful surface observation of a religion with something altogether more sinister worth talking about.

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Preceding articles:

A Society pleading poverty

Male domination and tyranny giving opportunities to defile the Name of God

Belonging to or being judged by

Why do Jehovah’s Witnesses preach?

Oklahoma City Regional Convention of Jehovah’s Witnesses

Random Observations From My Most Recent JW Convention Experience

You Are The Truth

Jehovah’s Witnesses Circuit Assembly and a Pillar to freedom

Jesus’ footstep followers, irrespective of sectarian lines

Authority from the One God to one mediator between God and men

The Picture of the Governing Body

The Truth About the Watchtower Judicial Committee Process, as Told By a Former Elder

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The Hyperbole Rebel

Jehovah’s Witnesses promote shunning of family members amidst child abuse crisis

If you happen to have been anywhere near any big stadia this summer, you may have noticed that instead of the usual sports fans or concert goers, the Jehovah’s Witnesses descending on regional arenas in Sunday best. You may not know much about the cloistered religion, but they hold to a brand of faith that contains ideas that may surprise you – in the same way stubbing your toe on a doorframe first thing in the morning might surprise you – and the agenda for this year’s series of conventions focus on some of the more controversial aspects of the faith that bring sharply into focus some darker period of my life when I faced the harsh reality of wanting to leave the religion.

It was with a grimy horror that I learned about the topic of this year’s…

View original post 2,439 more words

Was Russell and Rutherford “Illuminati”?

Man is imperfect and man can not know everything. About the end times even Jesus did not know when he would return, how then can a man have any idea when exactly it will be that Jesus would come back?

That most of Russell his prophecy of Revelation was premature and mostly wrong as can be expected trying to foresee a globalist global empire before it manifested, even now obscured to many, does not have to mean all the rest of his teachings was also wrong.

English: Picture of Joseph F. Rutherford from ...

Picture of Joseph F. Rutherford from the 1911 Bible Students Convention Souvenir Booklet. At the time this picture was taken, Rutherford was serving as chief legal counsel for Pastor Charles Taze Russell. Rutherford became President of the Watchtower Bible and Tract Society in 1917 and later renamed the movement Jehovah’s Witnesses. Rutherford died in 1942. (Photo credit: Wikipedia)

Judge Rutherford was not one of the dumbest, so knew very well where the treasure of income and survival could have been, also assuring himself enough of followers willing to give in his wishes to assure their salvation. This is a dangerous fact we can see by many denominations. The Catholic Church on top, which took care from the beginning to demand money from their flock to assure the liberation of their souls, avoiding them to burn in a hell which they presented as an eternal torture room.

The Christ, is the son of God having come into being only a thousand years ago. the enemy systems are the human beings themselves; They are responsible for their own choices. They carry evil in themselves. It where they and are they who still revolt against God.

People should not have to be carried away by trying to go in numerics. We do not have to god so deep as some have the urge to suggest. God has given His Word for all to understand, those who have learned and also those who have no skills to learn much. Everything is lying in front of us, clear in the Word of God. We only do have to take the words for what they are and see through them.

We also should not try to play for God or to know more than Jesus did. We should be happy with the insights the men of God gave to us. It is not bad that we have people searching for more understanding and it is good that they help others to get to more knowledge and insight. but people always should know that the first concern should be the Word of God, the Bible itself. That is always what we should follow in the first place and what others say we always have to check with the Bible in our hands. Not following blindfolded any organisation, but Trusting God.

JWUpdate

FYI All,

May we learn from the overall error of this apostasy hidden in the details, but now the whole framework of Bethel. Plus may we see basic principles of God building valid layers of truth amidst errors we will make as it opens further.

(Daniel 9:13) Just as it is written in the law of Moses, all this calamity—it has come upon us, and we have not softened the face of Jehovah our God by turning back from our error and by showing insight into your trueness.

(Daniel 9:4-6) “Ah Jehovah the [true] God, the great One and the fear-inspiring One, keeping the covenant and the loving-kindness to those loving him and to those keeping his commandments, 5 we have sinned and done wrong and acted wickedly and rebelled; and there has been a turning aside from your commandments and from your judicial decisions. 6 And we have not listened to…

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Jesse Hemery and the The Goshen Fellowship

From the old website of the Association of bible researchers or Bible -scholars: “Bijbelvorsers“, we published on October 5, 2010 at 1:04 pm on http://bijbelvorsers.webs.com/apps/forums/topics/show/3518291-jesse-hemery-and-goshen-fellowship

The Dutch original version written by us on the “Windows Live Spaces” is not traceable any more

Jesse Hemery

The Goshen Fellowship, not to be mixed with the Trinitarian House Church movement, nor the Baptist church group, was formed as a result of the ministry of Jesse Hemery in England.

Colporter during 19th century

J.C. Sunderlin and J.J. Bender were two associates of the well-known “Pastor” Charles T. Russell of Allegheny, Pennsylvania, had started of the growth of the Bible Students movement in England in 1881. Nearly ten years later, on July 1, 1891, Charles T. Russell first arrived in the British Isles, landing at Queenstown, Ireland, and made a two-month missionary tour, embracing Britain, Europe and Russia. He concluded that Britain offered the best potential and decided to concentrate activities there. He visited and talked to small groups of Watch Tower subscribers and addressed public meetings of up to two hundred interested persons specially invited in Liverpool and London. He also arranged with a London firm to supply Millennial Dawn books, Bible study aids, at special rates to colporteurs (colportage men and women, knockers, canvassers or peddlars).

By December 1898 there were nine established congregations in Britain. Help in organization became the pressing need. C. T. Russell had previously sent “pilgrims” from America to work with colporteurs in the field and to address congregations. Pilgrims were spiritually older men who visited congregations giving Scriptural counsel and encouragement. They were really the forerunners of the travelling ministers now known as circuit overseers.* Russell then decided to appoint Jesse Hemery, a railway signalman from Manchester, to pilgrim service. For ten years Hemery had responded actively to the tract work organized by Bender, and now he commenced his new service on January 3, 1899.

Jesse Hemery had arranged his affairs so that he could devote all his time to the ministry, and he was willing to take up an assignment in London. Hence, on Thursday, November 1, 1901, Hemery was appointed branch overseer of the British Isles branch.

Women had played quite a prominent part in the early days in Glasgow and other congregations, conducting Sunday schools for children. When in April 1903, Russell was in England for a convention tour and expressed that he was not in favour of the ladies doing all that important work some were rather put out by the modified view on woman’s place in the Christian congregation. But the sense of urgency among the brothers in those days kept them going and moved them to undertake a distribution of free literature to every farm and isolated homestead in both Scotland and England.

In time the growing activity of the Bible Students in Britain called for changes in the legal structure of the group. On June 30, 1914, the International Bible Students Association (IBSA) was registered under the Companies Acts as an unlimited company. The liability for the mortgage on the London Tabernacle was transferred to the new legal corporation, which became the lessee also of 34 Craven Terrace, then occupied by the Hemerys and ten other members of the Bethel family. The parent legal body was the Watch Tower Bible and Tract Society of Pennsylvania.

Paul S. L. Johnson, a Jew who had become first a Lutheran minister and then a Bible Student pilgrim (teacher/preacher), shortly before Pastor Charles Taze Russell died in 1916, was sent to England to straighten out troubles among the British students. In order to facilitate Johnson’s work, Russell gave him “enlarged powers.” Johnson, in November, proceeded to England and, under the authority received from Russell, fired two of the managers of the London office. Judge J. F. Rutherford, confirmed as president of the Watch Tower Corporation while Johnson was in still in England, saw Johnson as a major threat to his consolidation of leadership control. Johnson believed that the “special authority” given by Russell was still valid. Johnson, Raymond Jolly, and a host of Bible Students withdrew from the Rutherford-led organization and joined in the formation of the Pastoral Bible Institute (PBI).** Differences soon arose among the PBI leaders, so Johnson left and formed the Laymen’s Home Missionary Movement. The Laymen’s Home Missionary Movement believes Russell was that faithful and wise servant of Matthew 24:45-47 and was labelled by Johnson the “parousia messenger.”

It turned out later-from Johnson’s own writings-but was not known at the time, that he had come to England having in his possession not only a copy of the proposal signed by the Elders, but also a copy of the 1916 Elders’ Schedule marked by Jesse Hemery to show which of the Elders were sponsoring the move toward control of its own affairs by the Church. And he says that Jesse had sent two copies of this list to America before he left for Britain.

Joseph Franklin Rutherford (1869–1942), also known as "Judge" Rutherford, president of the incorporated Watch Tower Bible and Tract Society of Pennsylvania, who played a primary role in the organization and doctrinal development of Jehovah's Witnesses. - Joseph Franklin Rutherford (1869-1942), ook wel bekend als "Rechter" Rutherford, voorzitter van het Wachttorengenootschap, die een primaire rol in de organisatie en leerstellige ontwikkeling van Jehovah's Getuigen had.

Joseph Franklin Rutherford (1869–1942), also known as “Judge” Rutherford, president of the incorporated Watch Tower Bible and Tract Society of Pennsylvania, who played a primary role in the organization and doctrinal development of Jehovah’s Witnesses. – Joseph Franklin Rutherford (1869-1942), ook wel bekend als “Rechter” Rutherford, voorzitter van het Wachttorengenootschap, die een primaire rol in de organisatie en leerstellige ontwikkeling van Jehovah’s Getuigen had.

Three men, namely Rutherford, Johnson and Hemery, were each convinced that they were, the best man to rule and direct the brethren, ambitious enough to attempt achievement of the coveted position, and blind to the harm they were causing.

Johnson “dismissed” Jesse Hemery as manager for the Society; Jesse took no notice of that but realizing, rather late it must be admitted, the seriousness of the situation, called in Shearn and Crawford, whom he had quite happily seen disfellowshipped and sent into the wilderness only a few weeks previously, to come back and help him get rid of Johnson-which, with perhaps a commendable disregard for old differences, they did.

Jesse Hemery was progressively centralizing power in himself. Secession from Hemery, J. F. Rutherford and the Watch Tower Society progressed rapidly after World War I ended. The Bible Students Committee was constituted in London on April 5, 1919 to coordinate publishing, pilgrim service, etc., outside the Society. He was undoubtedly the most prominent Bible Student/Jehovah’ s Witness in England, serving as Vice President of the IBSA, a position he held until 1946 since his appointment by Pastor Russell in 1901. He had a powerful and indeed all-sufficient ally.

Rutherford began to forcibly and dogmatically alter the existing doctrinal views, organizational structure and other Bible Students started to react against it or go their own way. Bible Students began to realize that not only the truth, but even the spirit of truth they held so dear had been compromised.

Jesse Hemery printed a short booklet supporting Rutherford, and denounced Johnson in “Harvest Siftings Reviewed” itself reviewed (December 7th, 1917).

By the end of 1928 three-fourths had severed their association with Rutherford and the newly changed Watchtower Society. In Great-Britain several separate groups came into existence:

William Robertson formed the Bible Student Publishing Co. before the major split of 1917; he published a quarterly journal The ­Bible Student that was critical of both Pastor Russell and Rutherford. There were certain IBSA ­officials who joined after the split in 1917. This group stopped operations in the 1920s.

Bible Fellowship Union 1917

At the time of the split in 1917, the Forest Gate Church was the second largest Bible Student group in England. F. G. Guard, father-in-law of William Crawford, led the class in ­divorcing themselves from the Society. In 1939 they started publishing The Forest Gate Church Bible Monthly, along with booklets and tracts. This group disbanded in 1979.
Laymen’s Home Missionary Movement 1918 [Paul S.L. Johnson]
Berean Bible Institute 1918 [Australia]
Stand Fast Bible Students Association 1918
Christian Truth Institute 1920
New Jerusalem Fellowship 1922
Elijah Voice Society 1923
Institute of Pyramidology 1923
Old Paths Publications 1925
Dawn Bible Students Association 1928 reorganized as DAWN in 1932
Watchers of the Morning 1937 [offshoot of Pastoral Bible Institute]
Goshen Fellowship 1951 [Jesse Hemery]
Epiphany Bible Students Association 1957 [John Hoefle]
Laodicean Home Missionary Movement 1957 [John Krewson]

Jesse Hemery was disfellowshipped by N. H. Knorr in 1951. Although he accepted much of Russell’s interpretations, he did reject the second presence as being a current reality. Believing Revelation was to be fulfilled in the future, he wrote and published a few Futurist interpretations of Revelation and other books of prophecy. He did reject the second presence as being a current reality.

He died in 1955 shortly after founding the “Goshen Fellowship” in 1951. Frank Lewis Brown headed the group for many years, publishing Zion’s Herald, a monthly journal beginning in 1965. Today there are still some adherents.

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We added on March 2, 2012 at 4:29 am:

The problem with smaller groups or schisms of the Jehovah Witnesses is that they still found themselves as a special chosen group who should be careful not to read material which could bring them off their path.

The Goshen Fellowship, having no internet website, may as such also have been diminishing by their members getting older and dying. The problem mainly could be that they either did not preach enough or did not make work enough to get them be known.

As such those who leave the Watchtower Group should sincerely decide if they want to be a Watchtower Movement member or if they want to be part of a worldwide movement of Bible Students.

We think it is better that they try to share their ideas and help others in this way to explore the Bible and to come to more wisdom. Sharing ideas with other groups can help them both to grow in their knowledge of the Word of God, and shall be giving both more ways to honour Jehovah.

As brother Marcus (Marcus Ampe) points out, the problem of keeping contact, makes that we sometimes loose track of persons.

 

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Our member Jani responded on February 4, 2012 at 4:44 am:

thumbs.webs.com Jani

Jani

Member
Posts: 6

My article about this group:

The Goshen Fellowship (1951 – Present) Still exist?

 

The Goshen Fellowship was formed as a result of the ministry of Jesse Hemery. He was undoubtedly the most prominent Bible Student/Jehovah’s Witness in England, serving as Vice President of the IBSA, a position he held until 1946 since his appointment by Pastor Russell in 1901. He was disfellowshipped by N. H. Knorr in 1951. Although he accepted much of Russell’s interpretations, he did reject the second presence as being a current reality. Believing Revelation was to be fulfilled in the future, he wrote a few commentaries on Revelation and other books of prophecy. He died in 1955 shortly after founding the “Goshen Fellowship” in 1951. Frank Lewis Brown headed the group for many years, publishing Zion’s Herald, a monthly journal beginning in 1965. According to this source, they still exist.

http://bijbelvorsers.webs.com/apps/forums/topics/show/3518291-jesse-hemery-and-goshen-fellowship

 

According to a Great Britain source the movement now is defunct.

I think this group have two good points in common with the “Back to the Bible way” movement:

1. They reject the second presence as being a current reality

2. Believing Revelation was to be fulfilled in the future

The bad thing was that JH claimed he is the faithful slave, as some say, if I understood correct.

Writings:

1. Ministry of the lamb, 108 pages

Zion’s herald

Autor: Frank Lewis Brown

Editor: Goshen Fellowship, 1970

http://books.google.ro/books/about/Ministry_of_the_lamb.html?id=CzhtPAAACAAJ&redir_esc=y

2. The scripture of truth: the vision, its understanding, 84 pages

Autor: Frank Lewis Brown

Editor: Goshen Fellowship, 1967

I need more information.

http://www.weneedgodforever.blogspot.com/2012/02/goshen-fellowship-1951-present-still.html


Shalom, peace, paix, pace, béke

 

Jani

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On March 2, 2012 at 4:19 am Marcus Ampe wrote:

Marcus Ampe, a.o. founder of the Bijbelvorsers, Vereniging voor Bijbelstudie - Bible-Scholars, Association for bible Study

Marcus Ampe, a.o. founder of the Bijbelvorsers, Vereniging voor Bijbelstudie – Bible-Scholars, Association for bible Study

Bijbelvorser Marcus Ampe

Site Owner
Posts: 16

Last year, the Biblestudents from Belgium had some talks with members of that group. The problem is that of several ex-JW there are still a lot who do not like to stay in contact the electronic way because they do not want to use the internet.
When they move they also not remember to contact other believers who are also interested in their movement.Two people of the Goshen Fellowship, who we knew, died last year.

and on March 2, 2012 at 5:59 am he continued:

There were also many JW in the group of Free Christians who were still really JW, but face their problem with what happened to their children in their community. Several churches got problems about sexual actions which should not be permitted and certainly should not happen in a church community. The Kingdom Halls could not escape the trap of this world either, and because of the coverup operations the Watchtower Organisation tried to do, several parents were displeased with the organisation, but in their heart and kidneys they stayed JW. So when the Free Christians ceased some of them went back to the organisation.
Of some others, who did not agree with certain teachings at the time, we also know they returned to the Brooklyn Society Organisation and a few became again elders or very active members in the JW movement. One of them still does a lot of good work on the net.

+ March 3, 2012 at 8:13 am:

Until a few years ago I got a Dutch version of the Zion’s Herald which was sent to me from Germany. If I remember well I was subscribed until 2005-06, but I do not have any copies any more to get the address back. The contact person I had for the magazine was somebody living in Holland, if I remember well somewhere in the South East (Limburg). The magazine was printed in English, German and Dutch. From the way of writing it was clearly they had a Jehovah Witnesses stamp more than the Bible Student division of Charles Russell, though traces of The Watch Tower and Herald of Christ’s Presence, Studies in the Scriptures could still be found.

I wonder if the Bible Fellowship Union at 4 Manor Gardens, Barnstone, Nottingham, NG3 9JL UK, would not know more; Perhaps some people joined that Bible Students Group.  I do not have full names, because in their magazine I can only find abbreviations like: DN, TH, AOH, GC. Perhaps you can contact them and see if they can tell you more.

 

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Notes:

* International Bible Students Association (IBSA) pilgrims were excellent speakers, and their local talks were typically well-publicized and well-attended. Prominent Bible Students A. H. Macmillan and J. F. Rutherford were both appointed pilgrims before they joined the board of directors of the Watch Tower Bible and Tract Society of Pennsylvania; the IBSA later adopted the name Jehovah’s Witnesses and renamed pilgrims as traveling overseers.

** R. E. Streeter was one of the founding fathers of the Pastoral Bible Institute and a member of the editorial board of that churches The Herald of Christ’s Kingdom magazine.

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Find additional reading:
Troubled Years 1916-1918
A Bible Study Investigation into Our Relationship to God and into “the Time of the End”
A People for His Name: A History of Jehovah’s Witnesses …
Introduction – Biblical Truth Seekers

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Preceding articles:

  1. Looking at older articles series over Russell on the previous Bible-scholar Association
  2. Around C.T.Russell
  3. Charles Taze Russell and what he started
  4. Russell himself never claimed to be a prophet.
  5. Russell and his beliefs
  6. Charles Taze Russell never claimed to have found a new religion, or a new church.
  7. Biblestudents & T.C.Russell
  8. A visible organisation on earth
  9. Different approach in organisation of services #1
  10. Different approach in organisation of services #2
  11. Different approach in organisation of services #3
  12. Suprising figures about Jehovah Witnesses
  13. Jehovah’s Witnesses not only group that preach the good news

 

A man from the North wanting to have control in Belgium

Figures in history

Photograph of Charles Taze Russell.

Photograph of Charles Taze Russell. (Photo credit: Wikipedia)

Throughout history lots of religions had troubles with certain figures wanting to have control over everything and wanting to be the main leader.

The Biblestudent movement is no different than any other Christian denomination. In its coarse of history there have been strong leaders creating schisms or denying there where divisions having come out of their group.

One of the pupils of Dr. John Thomas never wanted to have a following of a singular person. Charles Taze Russell managed to create a big amount of followers who were genuinely interested to make the best out of Bible study. Their leader had arranged that they could have additional literature which could be of help to their study, but it was never intended to replace the Bible.

Centralized authority

Russell did not believe in any centralized authority except Jesus and the apostles through the Bible. Because he did believe that Jesus returned in 1874 and that the Gentile Times ended in 1914 he could not be associated with other Bible Students who do not believe that Christ returned in 1874, or that the Gentile Times ended in 1914. The Christadelphians for example are such a group who think Christ still has to return. Whilst his freedom to believe Thomas his unique beliefs were accepted many objected to them being preached as necessary for salvation and this led to a series of debates particularly between Alexander Campbell and Dr Thomas.

John Thomas

John Thomas (Photo credit: Wikipedia)

Dr. Thomas might have had a particular vision on what was predicted in the Bible. His exposition of Bible prophecy led to him making various detailed predictions about then current day events many of which did not come to pass, as was noted in the foreword to subsequent editions of Elpis Israel after his death. those predictions make it sometimes, mainly for Roman Catholics, difficult that he could have followers, because they expect that they would accept everything their teacher would have said or written. But Dr. Thomas Thomas never claimed to be any kind of prophet, or in any way inspired, and as such his writings should not bind any body to believe other things than those which are clear in the Bible. All other findings are ideas, of which some may be accepted and others rejected, without having to be excluded of the community, because in the community there should be freedom of thought. Everybody may say his opinion of how he thinks things could be. But what we can not know for sure we do not have to accept the predictions or guessing of individual members. Nobody can or should force his or her ideas on somebody else. Every person should come into the faith by independent study and should not bound himself or herself to any  particular person or organisation and not be placed under any specific ranking, like in the traditional churches, with their pope, cardinals, bishops and priests.

Time of the end

c131

Dr. Thomas may have written:

There is a part of prophetic time, upon the heels of which, our race is now treading, called “the time of the end”—“a time of trouble,” says the Messenger of God, “such as never was since there was a nation even to that same time.”

and have thought that end-time could have been very close. Thomas thought that they had at length arrived at

“the time of the end,” in its bearing upon the congregation of the Lord Christ.

At the time when he lived he considered

The political signs of the disastrous times—“the time of the end”—coming upon the nations, are crowding the page of history; and the rumbling of that voice, which is to “roar out of Zion,” already trembles upon the ear.

For him it was time to put on the complete armour of God, and gird the loins of your minds with truth, having on the breastplate of righteousness, preparing our feet with the glad tidings of peace, taking up the shield of faith, and the helmet of salvation, and arming ourselves with the sword of the Spirit, which is the Word of God.

If you would win you must fight; and you must either take a decided stand on the one side or the other. You may delude yourselves with peace here, and happiness hereafter; but be assured that these states are incompatible; for, if you would reign hereafter, you must suffer here.

The Christian Church, or “the Lamb’s wife,” has arrived at the period of preparation, and the proclamation of the Great Captain is — Make ready! And how are the Christians to do this? — By a reformation of morals and combining together heart and soul, and purse, for the restoration of the Christian institution to what it was in apostolic times. This is what must and will be done before the Messiah comes; and, if the faint hearted professors of this generation won’t do themselves the honor of effecting it, the next generation will, and our contemporaries will have the mortification of losing that great recompense of the inheritance, to secure which is now within their grasp.

He believed it was time to rejoice and exult, and give glory to him, because the marriage of the Lamb had come.

But the congregation of the Lord — the Lamb’s wife — will only have attained to this glorious character, when every individual member shall have been immersed into Christ; instead of being composed of persons, as it is now, some of whom have put on Christ and others their own experience. Every saint must have his robe washed white in the blood of Christ; no speckled garments will be admitted there.

What we do know from Scripture is that at the end-times certain signs would be given to the world, like more earthquakes and tsunamis, floods and storms. But there is also been told about a starting of the troubles in the land of Euphrates and Tigris, after which children would come to resist their parents and religions would come up against other religions, even having wars in the own families and religious groups. And when you look at it that is just what we are encountering today.

Powerful engines

In Dr. Thomas his time the press was a powerful engine.

It is a mighty messenger, whom all the combined power of the Kings of Europe cannot control. Without his aid, Luther’s revolt could not have been effected, and the world might still have been groaning under the despotism of kings, priests, ignorance and superstition. His voice is loud, as when a lion roars; and when he cries seven thunders utter their voices.

“A little book” is a mighty weapon, and like the tongue, has “set the wheel of nature in a blaze.” We rely, therefore, a great deal on the potency of a little book, in our efforts at reformation and restoration. It has done wonders, and will yet do more. It has embittered the stomach, but sweetened the taste; and, while the ponderous tomes of systems of divinity encumber the dusty shelves of the libraries of the downy doctors of the day, from which they pilfer the chopped logic of their sermons, — the wayfaring man though unlearned, can recline under the shade of a tree, and, drawing from his pocket the little book which contains the will of his heavenly Father, he can imbibe the divine words of the Holy Spirit which are able to make him wise to salvation, and far more learned, too, than the gods of the people, though charged to the full with the crudities of Whitby, Gill, Scott and Henry. Despise not, therefore, the day of little books and small things, but promote, as far as you can, the circulation of the fearless and independent “Advocate” of the ancient gospel and apostolic order of things. Editor.

{Thomas, J. (1834-1836). The apostolic advocate. Title from caption. (1:277-284). Richmond, Va.: s.n.}

Lots of little books, newsletters and exhortations have been written by now. Today certain people become more afraid of the small writings by many persons or want others to follow only their “little writings”. They even want to go so far to take care that what is published can be taken away from public view.

Forcing ideas in other’s heads

Dr.Thomas did not force his ideas onto others and never suggested that he was speaking under inspiration from God or had any personal visions. In this we should find the big difference between what John Thomas did and the false prophet of Deuteronomy 18. We should remember when people read the Bible they are just humans who also can easily miss the mark. He too like any of us could err on doctrine. There is one of the big differences in our believes, we do not belief that any person can be having all the wisdom and be infallible. Some religions claim infallibility for their leaders, but the Christadelphians are not among them.

John Thomas changed his mind several times during the course of his life on many Biblical matters as his understanding became clearer. He was a Bible student of the first order whose main purpose in life was to sift through the myths and dogmas and understand what was the original teaching of Christianity. John Thomas never wanted or desired for people to follow him. His desire was that people would follow God and Jesus Christ as taught in the Holy Scriptures.

Today once more the Biblestudent movement is having a person who is forcing his ideas onto others and who wants that they follow him and his organisation and no other.

No prophets and no solo teachers

Despite being wrong on the date of Christ’s return, John Thomas was amazingly accurate in many of his interpretations of prophecy. He predicted with uncanny accuracy, among other things, the establishment of the state of Israel a hundred years before the fact. Again, the only credit John Thomas can take for this accurate prediction is for the countless hours he put in as a Bible student and not as a prophet.

Other Christadelphians have predicted the date of Christ’s return only to see the time come and go. We always should remember that even Christ Jesus did not know when he would be coming back, so how could we say when he would be coming back? Mark 13:32 should put an end to the practice of guessing or predicting. Speaking of the Second Coming, Jesus states

“But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.”

The bottom line is that neither John Thomas nor any other Christadelphian is a prophet or has claimed to be and should not claim to be so. We should go to the infallible word of God for our prophetic visions and most importantly for our understanding of the Hope of Israel (Acts 28:20).

That Book of books should be our infallible Guide and not a singular man.

Excessive zeal

Some  Christadelphians and other Bible Students might have had an

excessive zeal carried to the point of harshness on the part of a few that has led to the Christadelphians being everywhere spoken against. {Robert Roberts in The Sect Everywhere Spoken Against}

English: Variants of symbol of Cross and Crown...

Variants of bible Students symbol of Cross and Crown enclosed within wreath(Photo credit: Wikipedia)

By the years there came to be moments in the Bible Student movement that a particular person got master of the strings and forced his ideas on others. One of such persons imposing his law was Joseph Franklin Rutherford with his “Jehovah’s visible organization” dogma. Rutherford wanted to distinguish himself from other Bible Student groups and by taking the name Jehovah’s witnesses wanted to symbolize a break with the legacy of Russell’s traditions. Others just wanted to have the power themselves and love to be the one in the spotlight.

Today Belgium is been hit by the attempts of a man from the North to get in charge of what is to happen in the Christadelphian community in Belgium. Previously he had already made some attempts to have a good crack to become the leader in Belgium as part of his strategy to be a leader of a worldwide organisation which would “link” all people together to him.

He wanted a cat flap in the Belgian community by having the Belgian responsible, under the wings of the Christadelphian Bible Mission or CBM, denouncing his connection with that group and giving all honour to Mr.D.H. and his organisation C.l..

The difference with the other members of the Biblestudent movement which consider them the only one sincere Biblestudents, is that they as Witnesses of Jehovah have the zeal to reach everybody and as much as persons they can reach. The present group forbids its members to take contact with other members of the Christadelphian community and do not allow them to look for other like-minded people. Their members are also not encouraged to go out preaching and do not seem to bring the gospel to other people. Though their organisation has the word “Care” in their name they do not seem to care about other people. They do not seem to be interested to meet other Christadelphians, though they call themselves Christadelphian. We do find it strange, that all those people baptised in Belgium by Mr. D.H. do not look for other Christadelphians, when they themselves would call themselves Christadelphian. There are enough Christadelphian websites by which people in Belgium could find some Belgian Christadelphians. We wonder why they do not take any contact then with those very few Brothers and Sisters in Christ, who live in isolation in that small country!

Asked to defile

CBM Feb. 18 18.13

Christadelphian Bible Mission U.K. or CBM – 2014 February

Mr.D.H. asks from every person who wants to become a member of or to be associated with his organisation “C.l.” to “defile” (his words) the Christadelphian Bible Mission or CBM members. Mr. D.H. is even proud he can find enough people who were under the wings of the CBM but got attracted by his organisation and were willing to denounce the CBM and to corrupt the name of the other Christadelphians.

Mr.D.H. also writes to the association of Belgian Christadelphians:

You describe yourselves as “CBM brethren”, but the policies of that organization preclude you from fellowshipping with us, … There are at this time 7 brothers and sisters from British ecclesias having a great time in Riga, Latvia fellowshipping with us and witnessing baptisms there. They have had to defy the CBM to do so but it has been to their and everyone’s blessing.

All the previous members of the Biblestudent movement except Mr. Rutherford never did ask that of their members. Therefore we are concerned about seeing once again a schism coming into existence where the leader of the group who excludes the other shall proclaim the others are the bad guys and have many schisms under them, while they go out in the clear. This time it looks more dangerous than with the group of Rutherford which became the Jehovah’s Witnesses. We would not consider them a sect, and would not consider they are following just one leader. They at least do have a committee. Now everything seems to turn around one man having everything in control and the others having no opportunity to say something against that person in charge.

During Russell’s ministry congregations continued to form and each of them remained self-administrative, functioning under the congregationalist style of church governance. Russell’s organization maintained hundreds of “pilgrims,” or travelling preachers. By 1910, about 50,000 people worldwide were associated with the movement. {The New Schaff–Herzog Encyclopedia of Religious Knowledge, 1910, vol 7, pg 374} but his organisation became under the influence of an autocratic and secretive person who was enjoying to have power. Like Rutherford centralized organizational control of the Watch Tower Society the Man from the North would like to have control over the Christadelphians as well.

It is a pity many people do not know that because being disappointed by the changes, tens of thousands of defections occurred during the first half of Rutherford’s tenure, leading to the formation of several Bible Student organizations independent of the Watch Tower Society. Though today the Jehovah’s Witnesses claim to be the original and only true Biblestudents, founded by Russell.

Here we see a repetition of history, Mr.D.H. from the North claiming to be the organisation bringing the Truth and being the real followers of Christ and the real followers of John Thomas. They consider all others as the “bad ones”.

Concerns

Belgian Christadelphians English pages

English web-pages of the Belgian Christadelphians

The CBM was and is concerned about Mr.D.H his many converts.

“The issue with CBM is that it feels these converts are not properly taught, instructed and baptised. … it is not the converts fault at all, hence bringing them into a small fellowship group would be to their benefit.”

Mr. Marcus Ampe from the Belgian Christadelphians tried to bring the Central Fellowship CBM members (Amended Christadelphians) together with other Christadelphians. He and some committed members of the Ecclesia Brussel-Leuven engaged in an effort to bring all different souls under one roof and having them meet in peace at different places in Belgium.

Currently people might find different Christadelphian groups like the Bereans, mostly in North America and the remnants of the Dawn fellowship mainly in the UK and Australia. In Ghent there live some Old Paths who do not want to meet with us, though an other person from the Old Paths is already several years happy meeting with us at different places in Belgium and France. From those Old Paths, in the world you might find also the Companion and Lightstand fellowships resulting from splits within this group, but with some of these later joining with the Dawn group and some remaining separate. All refuse association with any other fellowship, and all share three main characteristics of which the claim that the Central fellowship is either apostate or willing to accept apostasy, is one.

For months discussions and writings went on and lots of time was spend to come to a solution to have baptised Christadelphians in Belgium a place to meet other brothers and sisters, plus having an opening to invite non-baptised people to different places in the country.

Christadelphia Black-out Feb. 15 10.47

Christadelphia Facebook page being blacked-out in February 2014

It might not be. Mr.D.H. keeps refusing and doing everything to break the unity of the Christadelphian community. The last few days he even went so far to go into attack against Mr. Ampe and his publications on the net, hindering all his preaching work. The Man from the North succeeded to silence Mr. Ampe by jamming his personal Google+ pages and publications, as well as having taken away from public viewing his website Christadelphian World and the Facebook page Christadelphia.

When a person goes so far he takes down the websites of others,we do come in a very dangerous situation where the dictator manages to silence anybody who does not agree with him. This did not happen yet in the world of the Biblestudents before. Lots of screaming to each other and having lots of words going to and fro, might have happened more than once in the community where many people were very concerned to preach and to get as many people as they could to the Truth.

Necessity for union

Mr. Marcus Ampe tried to get the people living in Belgium, to meet with others, no matter to which Christadelphian group they might originally belong. for him unity between followers of Christ is most important.

According to him the ecclesia or the parish is part of the Body of Christ. Each community having its own independance, but joining hands in the general basic creeds. all those different communities should feel the bond with each other, though all keep their own choice and responsibility to appoint representatives, for the discharge of all the duties of an ecclesia: for the instruction and proper baptism of new members; for the spiritual as well as physical welfare of all its members; for the repudiation of error and, where ultimately necessary, for withdrawal from disorderly or erring members. These duties are carried out by the ecclesia concerned on behalf of the whole body of believers, and therefore there must be complete agreement among all ecclesiae as to the basis on which fellowship is shared.

It is not good for the Body of Christ when there is division in it. All should have brotherly love and be willing to accept the differences of character of each individual. Each person should feel that he or she is fully respected and taken on in the community of believers and recognised as a follower of Christ, full member of the Body of Christ.

Central fellowship practice

Marcus Ampe does regret that many groups have continued to differentiate and divide because their members either can’t resist (or don’t want to resist) the urge to police anyone and everyone in their “fellowship”.  today Mr.D.H. and his organisation also have shown their true face, certainly after creating a black out for some of the Belgian websites and pages (Google+ and Facebook).

Like you may find on different Central Fellowship websites, the Central Fellowship members of Belgium believe that all ecclesiae in a community should be regarded as part of a single body; the division into individual ecclesiae being only a matter of geographical convenience. For this reason the concept of “ecclesial autonomy”, where individual ecclesiae accept different standards in matters relating to fundamentals of belief and practice, is rejected by the Dawn community. But on non-fundamental matters there must be ecclesial independence. We firmly reject any idea of an overall controlling body.

The Central fellowship has been using the Ecclesial Guide, appreciating ecclesial autonomy and ecclesia-based fellowship, as based upon the Scriptural principles encapsulated in the BASF. It has rejected those who demand the BASF only, and allowed instead for different expressions of the same saving truths, both in its different reunion documents, and in individual ecclesial statements. This has given the breakaway fragments, if they sought unity again, a way back into the larger group. And the reasonable combination of ecclesial autonomy, a common set of beliefs, and a more or less standard fellowship practice has allowed ecclesias and individuals of some diversity to remain together. It is a paradigm that works (with some glitches, of course) for a worldwide community. {Christadelphian Divisions and Fellowship, Glad Tidings, March 2013}

Sad occurrence

Having Mr. D.H. such an aggressive stand, blocking any form of co-operation and not only making that the CBM members can not meet with other brethren, worse him silencing several of the Belgian internet places to meet the general public, or a real intrusion of democratic freedom of speech and of showing brotherly love and willingness to give everybody the same possibilities to reach others to bring them to the Kingdom of God.

Also the Association of Bible Students got a red notice from Google and got the message their reply on Christadelphian World was taken of public viewing because of ‘inappropriate language’. For our readers to decide if it was really a language which should not be open to the public we here present a photograph of the reply to the article: No reconciliation possible between CBM and Duncan Heaster from Carelinks:

Biblestudents comment on Christadelphian World - Blogger Feb. 14 14.04Such an action of silencing all who have some remark to make or have other ideas, is creating a ground for a dictatorial community and would not resist others to accuse such a community for being a cult. Sectarianism is something none of the Bible-students would like to be associated with. Many groups face already difficulty, by being called a cult, that we can need such a group of Mr.D.H. like we need a hole in the head.

It is incredible that such a single man can create such upheaval and cause a black out of websites or voices on the international internet. We do not understand how he managed to this, but it is an inadmissible action. The man from the North his attitude is impermissible and all those involved in the building up the body of Christ here on earth should warn their flock of the dangers of such a person, who does not recoil to use all means to get his goal.

Reason to react

We can not just do if nothing happened.  The man of the North keeping back ways to reach non-believers and believers, making the Belgian brethren to fail to talk to them about salvation, he is essentially condemning them to separation from God and withholding them from getting in contact with lovers of God.  When we see such un-christian action been taken to silence a follower of Christ, certainly when such events are caused by somebody who calls himself a Christian, the community should act. According to us when a Christian sees a fellow Christian sinning and does not say anything, the person who stays silent is not showing them the love of Christ and in effect is actually “hating” the other person. When people have an argument with somebody they should come to terms and solve the matter, first in private, than by bringing it the eyes of some private brothers or/and sisters, and when nothing helps they should let more people from the community know what is going on and where there are problems. Mr. Marcus Ampe followed this path of trial to come to reconciliation between all the parties involved. He and the members of the Belgian ecclesia wanted it to work it out. They did not want to have seeds of anger and hostility sown in anybodies heart toward any person or organisation.  The Belgian Christadelphians have been pushed in the corner and are obliged to defend themselves.

All those who consider themselves to be a follower of Christ should try to unite with the other followers of Christ. All those sincerely studying the bible should show others the way Christ Jesus has paved for us and how he wanted us to unite. Therefore let us show that brotherly love to each other, give each other hands and unite under the body of Christ.

In the peace and love of Christ, peace be with you all.

***

Without freedom of thought there can be no suc...

Without freedom of thought there can be no such think as wisdom & no such thing as puclick liberty without freedom of speech, Benjamin Franklin (Photo credit: Wikipedia)

+

The cause of maddening:

After months of trying to get reconciliation and getting nowhere Mr. Marcus Ampe found it necessary to let his public know that he nor his ecclesia members could do much against the unbearable situation not to meet with others or being able to give the addresses of other communities in Belgium. After having placed the articles Duncan Heaster en Carelinks onverbiddelijke verhinderaars and  No reconciliation possible between CBM and Duncan Heaster from Carelinks, Mr. D.H. accused him of slander. In his defence Mr. Ampe replied to the articles and accusations, but found that very quickly his defence was taken off the net, with the accusation of being of “inappropriate language”.

Other reactions were given afterwards:

  1. Not words of any organisation should bind you, but the Word of God (2/10/2014)
  2. Priority to form a loving brotherhood (February 10, 2014)
  3. Disciple of Christ counting lives and friends dear to them (2/12/2014)
  4. Certain people trying to stem freedom of speech (Friday, February 14, 2014)
  5. Censorship possible by a person and his organisation (February 14, 2014)
  6. Attackers silenced freedom of speech (2014/02/15)
  7. Attackers silenced freedom of speech (17 , Feb, 2014)
  8. Delay in publications because attack from outside (February 17, 2014)

Dutch articles:

  1. Vertraging door ongehoorde moeilijkheden (February 15, 2014)
  2. Vertraging door ongehoorde moeilijkheden (17 , Feb, 2014)

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Please do also find to read:

  1. Christadelphian Divisions and Fellowship
  2. Integrity of the fellowship
  3. Secret or public return of Jesus
  4. Signs of the Last Days
  5. Weapons of our warfare
  6. Creator and Blogger God 9 A Blog of a Book 3 Blog about Prophecy
  7. Belonging to or being judged by
  8. Follower of Jesus part of a cult or a Christian

+++

  • One Mind, One Accord (propheticsteps.com)
    How often do you find total agreement with other people? I often find myself in agreement with others, but not always for the same reason. There are times I can see someone else’s point of view, but I do not agree with their assessment. Just because people laugh at the same joke does not mean they find the same thing funny.This is one of the many problems plaguing the body of Christ today. I have found myself in different congregations, in different denominations, among friends and strangers, and have discussed some of those differences. If this were a solvable problem, the many denominations of churches would be reduced to one.
    +
    Today I simply ask that you pray for the churches. Prayerfully ask for Godly knowledge, wisdom, and understanding. Pray for strength to stand strong on truth. Pray for humble submission to God’s word, God’s will and the Holy Spirit. Pray for discernment. Pray for the leaders of the body of Christ, the burden is great for those in positions of authority, as is the judgment they assume in taking positions of leadership.
    +

    Another gospel?
    The church, in general, today is experiencing perilous times. There are so many denominations, doctrines, teachings, and ideas. What I find to be most dangerous is this: The general acceptance of all things. If someone thinks it, believes it, and says it loud enough multiple times, someone else is willing to accept it and repeat the process.
    +
    If we find a gospel being preached that is easy to digest and a gospel that tickles the ears, we better be alarmed. If we hear soothing words that eases the burden of sin without true repentance and cheapens the grace which God has given, it must become our duty to defend the truth.

  • “Shut Up!” – One Year Bible – February 18 – Tuesday (jerryrothauser.wordpress.com)
    Cheatin’ goes, always shows!  If someone snookers his neighbor in any way, he had to repay and add 20% to it. To boot, he had to sacrifice a ram.Maybe we take sin too casually.  If we had to buy a smelly ram and then have it slaughtered in front of our eyes and smell the burning flesh and see the blood maybe we wouldn’t be so casual about sin.  Or would we?  Maybe we’d also appreciate the lamb slain for us a bit more, too?  Naaah.
  • SIH’s Think On These Things: Ephesians 2:17-18 (settledinheaven.wordpress.com)
    Christ’s message was meant for both Gentile (afar off) and Jews (nigh).  Keep in mind, although the ministry of Christ centered upon the Jews (Matt 15:24), Christ did minister to Gentiles as well:
  • Dealing With Problems (dailybibleplan.com)
    As problems arise for us, we often do not know exactly how to handle them and we can easily be tempted not deal with them at all.  When we see a non-believer who does not know the Way, we can be tempted to “bury our heads in the sand” and not talk to them about Christ because it might be uncomfortable.  When we see a fellow believer sinning, we can be tempted to “bury our heads in the sand” and not confront them on their sins because we want to maintain the peace.  Just like Festus, we can be tempted to try to send others on their way to allow someone else to deal with the problem, but none of this is biblical.  Being a follower of Christ does not afford us the opportunity to “bury our heads in the sand”.  Jesus was very specific when He told us how to deal with problems, and regardless of the situation we are called to deal with problems head on.
  • “But did you pray for the wolf?” (standupforthetruth.com)
    First of all I want to say up front that I do not believe praying for a wolf is wrong, a sin, nor am I saying that you shouldn’t do it. Furthermore, this post is not intended to discourage you from doing so, but only to raise the question are wesupposed to pray for the wolves?I would also like to preface this thesis by clarifying that when I speak of wolves in this post, I am not referring to the rank and file who have fallen under the spell of their leaders, but the leaders themselves (Think: Helen Ukbato, Benny Hinn, Kenneth Copeland, Gloria Copeland, Rob Bell, Brian McLaren, Doug Pagitt, et al).

    With that said, allow me to present some thoughts on this matter.

  • Bibles removed from Iowa State guest rooms (whyevolutionistrue.wordpress.com)
    On January 29 I put up a brief post noting that someone had complained about the presence of Gideon Bibles in the guest rooms at Iowa State University’s (ISU) Memorial Union, lodgings that are part of a public university. I also reproduced the letter that the ISU got from the Freedom from Religion Foundation (FFRF) saying that those Bibles were a no-no—a violation of the First Amendment. The letter worked: no litigation was necessary. The University removed the Bibles.

    There are many reports of this victory on the internet, but I was most interested in the one at the Christian News Network, as the coverage was most extensive and I hoped there would be some funny comments.

  • After Christian Politicians in Northern Ireland Force Cancellation of Satirical Bible Play, the Backlash is Fierce (patheos.com)
    Remember how the Mormon Church responded when The Book of Mormon musical came out? They embraced it (without quite endorsing it), placed ads in the Playbill, and even issued a well-crafted public statement:

    The production may attempt to entertain audiences for an evening, but the Book of Mormon as a volume of scripture will change people’s lives forever by bringing them closer to Christ.
    +

    When “keeping the peace” becomes of higher value than God’s glory, tolerance begins to set in. It is one thing to have a nation where everyone is free to worship as they please. It is another to promote false religion and to censor the worship of Jesus. One protects people’s right to worship the other promotes principles contrary to the Bible and works against the worship of Jesus.

    “Whoever is not with me is against me, and whoever does not gather with me scatters. Matthew 12:30

    In an effort to appease, Solomon opened the door for the eventuality of his wives’ religions to be on an equal footing with the law of God in matters of law and order leading to the acceptance of anti-biblical principles whose practice cannot be blessed by God.

  • Freedom of Speech (keithgarrettpoetry.com)
    Freedom of speech, the words, phrase, and the meaning are not clear,

    It Is our right we are told that speak we may In public our own way.

    There Is no such thing as saying what you’re thinking out loud In the streets,

    They say that It’s your right but you better be careful of what you are saying.

    How much freedom of speech do we really have, I do know not that much,

     

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