Luke 2:1-7 – A Firstborn’s Birth In Bethlehem
LK2:1 Now it occurred in those days that a decree was sent out from Caesar Augustus to register all the inhabitants of the land. LK2:2 This was the first census during the time Quirinius was governor of Syria. LK2:3 So everyone traveled to register in their individual towns. LK2:4 And Joseph also went up from Galilee and the village of Nazareth to Judea and David’s village called Bethlehem. LK2:5 Because his family was of David’s genealogy he registered there with his pregnant fiancée Mary. LK2:6 And it came about while they were there it became the time for her to give birth. LK2:7 She gave birth to a son – her firstborn – and then she wrapped him in swaddling cloths and laid him in a manger because there was no place for them at the inn.
 Decree: The Greek is DOGMA.
 Caesar Augustus: The Roman Emperor died in 15 AD.
 Register: Or, taxed, census, registration.
 Quirinius: His full name is Publius Sulpicius Quirinius. Tacitus the Roman historian mentions him: “[Quirinius] sprang from the municipality of Lanuvium – had no connection; but as an intrepid soldier and an active servant he won a consulate under the deified Augustus, and, a little later, by capturing the Homonadensian strongholds beyond the Cilician frontier, earned the insignia of triumph,… adviser to Gaius Caesar during his command in Armenia.” [The Annals, III, XLVIII)] He died 21 AD. Josephus mentions him: “Quirinius, a Roman senator who had proceeded through all the magistracies to the consulship and a man who was extremely distinguished in other respects, arrived in Syria, dispatched by Caesar to be governor of the nation and to make an assessment of their property. Coponius, a man of equestrian rank, was sent along with him to rule over the Jews with full authority.” Josephus mentions that he ordered a taxation which may have caused the need for the census. This led to a Jewish revolt. [Jewish Antiquities, XVIII, 1, 2, 3, 4 [i, 1]] For details see notes in Nazarene Commentary 2000 on Acts 5:37. Another commentary states: “Quirinius stood in exactly the same relation to Varus, the governor of Syria, as at a later time Vespasian did to Mucianus. Vespasian conducted the war in Palestine while Mucianus was governor of Syria; and Vespasian was legatus Augusti, holding precisely the same title and technical rank as Mucianus.” [The New Schaff-Herzog Encyclopedia of Religious Knowledge 1957, Vol. IX, pp. 375, 376] This and other histories and archaeological discovers proves the existence of such a person.
 Fiancée: Or, espoused wife, betrothed, engaged, having been given in marriage. The state of engagement made Mary his woman or wife. Though they were not married by the Jewish ritual of the wedding feast, there was no legal condemnation under the Law of Moses.
 Inn: Or, lodging house. This may have been a guestroom, however it may have been a caravanary – a place where those on the trade routes stopped for over night rest. Surely it was primitive and one thing dominated the sense – the odour of animals.
About the birth of Christ there are different opinions, but all historians agree Jeshua son of Josef and Miriam (Joseph and Mary) was born before the beginning of the contemporary time calendar system. We take it he was born on October 17, 4BCE.
All has to be taken in account: cleaning of the stalls, having the sheep out in the fields, position of the stars and lunar circle with the amount of falling stars and special notated events in the air, plus the census and the people in charge at the time, as well as the killing of the babies.
Please do find additional reading:
- Astronomical and Historical Evidence for Dating the Nativity in 2 BC
By Nollet, James A.
Academic journal article from Perspectives on Science and Christian Faith, Vol. 64, No. 4
It is commonly accepted that Jesus Christ was born either before 4 BC (working from references in Matthew, Flavius Josephus) or after AD 6 (working from information in Luke). However, Flavius Josephus’s dates are unreliable and sometimes argue against themselves. Astronomically, the eclipse of March 13, 4 BC, is highly unlikely to have been the eclipse which Josephus states heralded the death of King Herod, who, therefore, did not die in 4 BC; neither did Herod die in 3 BC or 2 BC, since there were no lunar eclipses visible in Judea in those years. However, 1 BC had two eclipses; either of these, more likely the latter, was the eclipse which just preceded Herod’s death. Herod, therefore, died either in 1 BC or AD 1, and Jesus, therefore, was born either from 3 BC to 1 BC, or from 2 BC to AD 1. The Quirinius census of Luke’s gospel was not the Quirinius census of AD 6, but rather the Pater Patriae census in 2 BC. Jesus was probably born then in 2 BC. This date is consistent with the records of Matthew, Luke, Irenaeus, Clement of Alexandria, and Eusebius.
When I attended Catholic parochial schools, the nuns taught us that Jesus was born “in the Year 0.” (1) Today, it is generally taught that Jesus was born during or before 4 BC. But there is no actual record of this date. This supposition rests solely on Flavius Josephus’s passing remark that a lunar eclipse occurred shortly before King Herod died, and we know there was an eclipse visible in Jerusalem on March 13,4 BC. Since we know from the Gospel of Matthew that Jesus was up to two years old or younger when Herod died, this means Jesus could have been born as early as 6 BC. This date, however, seems to clash with the Nativity account in Luke, which says that the Nativity occurred during a census conducted by the Roman Governor of Syria Quirinius, who we know conducted a census of Judea in AD 6. This article proposes that the likeliest date of the Nativity was not 4 BC, but instead about 1 BC. This is also the year when Herod actually died, and it reconciles the apparent discrepancy of dates in the Nativity accounts of Matthew and Luke.
There are actually many estimates for the year of the birth of Jesus. Some of the earliest include the placement of the birth of Jesus in the 44th year of the reign of Emperor Augustus, about 3-2 BC by Irenaeus in AD 180. (2) In AD 194, Clement of Alexandria estimated that Jesus was born 194 years before the death of the emperor Commodus who died on the last day of AD 192; therefore Jesus was born around 2 BC. (3) Early in the fourth century, Eusebius wrote that Jesus was born in the 42nd year of the reign of Augustus, and in the 28th year after the death of Cleopatra. (4) Leaving aside the issue of inclusive or exclusive counting, that places the birth of Jesus at around 2 BC. The Gospel of Luke states that there was a “universal census” of the entire Roman world shortly before Jesus was born, when P. Sulpicius Quirinius was governor of Syria. Quirinius was governor twice, in 3 BC and in AD 6. (5) However, we generally and popularly suppose that Luke was referring to the latter term, because that was the year in which a local census for taxation purposes occurred; this would mean that Luke exaggerated when he spoke about a census of the whole (Roman) world.
According to Josephus, Augustus sent Quirinius to be governor of Syria at the same time that he sent Coponius to be the first procurator of Judea, (6) stating also that this census occurred in the 37th year “after Caesar’s victory over Antony at Actium” (31 BC) (7) which, counting inclusively, brings us to AD 6. However, we will see that Josephus was wrong on many of his dates. Therefore, as a working hypothesis, I regard it as possible that Josephus got his fact wrong about Coponius, confusing Quirinius’s first term as governor with his second term. If so, most of the discrepancy between the dates of the Nativity which exists between Luke and Matthew …
Read the full-text article
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- Christmas and Arbitrary choice for 25 December
The choice of 25 December is considered arbitrary and not based on evidence provided in the New Testament, the Christian text dealing with the life of Christ. Many theories have been put forward for the choice of the 25 December as Christ’s Nativity, but that it fell during Roman Saturnalia is now largely dismissed. It appears to have been fixed in relation to Epiphany (6 January), counting backward twelve days (now the twelve days of Christmas) or thirteen nights by the lunar calendar. It also falls three days after the winter solstice, a date when a number of pagan gods underwent resurrection after the shortest day of the year. This includes Sol Invictus of the Roman state religion during pagan times, a cult associated with the deification of the emperor. Whatever the explanation, it is evident that the early Christian Fathers, in their struggle for political and psychological supremacy, turned the interpretatio romana (the process of romanizing foreign gods) on its ear by expropriating a number of pagan symbols and observances and providing them with new Christian meanings. For this reason, Christmas and especially the foods associated with it represent a fusion of diverse pagan strands varying widely in emphasis from one country to the next. The celebration of Yule in Scandinavia has become one of the most distinctive aspects of the holiday as observed in northern Europe. The tradition of St. Nicholas of Myra in the Netherlands and the Franciscan cult of the Bambino Gesu in Italy are examples of the many forms these fusions have taken. All are expressed symbolically in food.
- Christmas [Christ’s Mass], in the Christian calendar
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In the mid 19th cent. Christmas began to acquire its associations with an increasingly secularized holiday of gift-giving and good cheer, a view that was popularized in works such as Clement Clarke Moore‘s poem “A Visit from St. Nicholas” (1823) and Charles Dickens’s story A Christmas Carol (1843). Christmas cards first appeared c.1846. The current concept of a jolly Santa Claus was first made popular in New York in the 19th cent. (see Nicholas, Saint).
The Yule Log [Yule, from O.E.,=Christmas], the boar’s head, the goose (in America the turkey), decoration with holly, hawthorn, wreaths, mistletoe, and the singing of carols by waifs (Christmas serenaders) are all typically English (see carol). Gifts at Christmas are also English; elsewhere they are given at other times, e.g., at Epiphany in Spain. The Christmas tree was a tradition from the Middle Ages in Germany. The crib (crèche) with the scene at Bethlehem was popularized by the Franciscans. The midnight service on Christmas Eve is a popular religious observance in the Roman Catholic and some Protestant churches.
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4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.
- Have yourselve a Merry Christmas (prhayz.com)
Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed wife who was with child. So it was, that while they were there, the days were completed for her to be delivered. And she brought forth her firstborn Son, and wrapped Him in swaddling clothes, and laid Him in a manger, because there was no room for them in the inn.
- Practical Details (loveunderstandserve.wordpress.com)
Jesus was born at the time of a census called for throughout the Roman Empire. In order to expedite the data collection, the different Israelite tribes were require to assemble in their ancestral hometowns. For Joseph, this was the town of Bethlehem, where his great- (x24) grandfather David was born. This census was most probably being conducted in anticipation of a tax increase and for the purpose of enforcing military service.
- Did a Census Really Bring Joseph and Mary to Bethlehem? (gospelbondservant.com)
The census or enrollment, which, according to Luke 2:1, was the occasion of the journey of Joseph and Mary to Bethlehem where Jesus was born, is connected with a decree of Augustus embracing the Greek-Roman world. This decree must have been carried out in Palestine by Herod and probably in accordance with the Jewish method–each going to his own city–rather than the Roman.
While Josephus does not mention the Herodian census, Luke carefully distinguishes the census at the time of Jesus’ birth as “first,” (i.e. first in a series of enrollments connected either with Quirinius or with the imperial policy inaugurated by the decree of Augustus).
The geographical work of [Herod] Agrippa, together with the interest of the emperor in the organization and finances of the empire and the attention which he gave to the provinces are indirectly corroborative of Luke’s statement. Augustus himself conducted a census in Italy in and in Gaul in 727/27* [see Roman dating system, ‘AUC‘] and had a census taken in other provinces. For Egypt there is evidence of a regular periodic census every 14 years extending back to 773/20 and it is not improbable that this procedure was introduced by Augustus.
The time of the decree is stated only in general terms by Luke, and it may have been as early as 727/27 or later in 746-8, its execution in different provinces and subject kingdoms being carried out at different times. Luke dates the census in the kingdom of Herod specifically by connecting it with the administrative functions of Quirinius in Syria. But as P. Quintilius Varus was the legate of Syria just before and after the death of Herod from 748/6-750/4 and his predecessor was C. Sentius Saturninus from 745/9-748/6 there seems to be no place for Quirinius during the closing years of Herod’s reign.
Tertullian indeed speaks of Saturninus as legate at the time of Jesus’ birth. It is possible that the connection of the census with Quirinius may be due to his having brought to completion what was begun by one of his predecessors; or Quirinius may have been commissioned especially by the emperor to conduct a census in Syria.
- Nazareth to Bethlehem (toddthehiker.wordpress.com)
More than 700 years before the birth of Christ the prophet Micah foretold the place of the Messiah’s birth, “But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days.” (Micah 5:2) The reason Joseph and Mary had to travel to Bethlehem in the first place was because of the decree from Caesar Augustus, someone who did not even acknowledge the God of the Israelites. If not for his decree there would have been no reason for a poor carpenter from Nazareth and his pregnant betrothed to make the difficult trip to Bethlehem. When you stop to consider the events that took place to ensure the fulfillment of this prophesy you realize just how incredible they are, and perhaps you can begin to understand the sovereignty of God.
- The Nativity explained: The Census (christiantoday.com)
A counting of peoples across the Roman Empire, requiring that all people return to the lands of their origin. In Joseph’s case, that was Bethlehem, the city of David.
it isn’t as though Rome only had one census that came round every so often. There were tax censuses, designed to give an idea of exactly how much money the government could bring in, but there were also allegiance censuses, where rather than merely counting everyone, people were gathered up and encouraged to swear a pledge of allegiance to Caesar in Rome.
- The Star of Bethlehem explained? (must read) (religionstudent.wordpress.com)
The Star of Bethlehem plays a significant role in the nativity story. Most Christians accept this as part of tradition, while the phenomena is criticized by those who are less likely to buy in to the story. However, could it be that the Star of Bethlehem isn’t just part of a story? Could the famous star actually have existed at the time of Jesus? According to “Biblica The Bible Atlas: A Social and Historical Journey through the Lands of the Bible” it may have actually existed.
First, to support Biblica’s claim, we must first look at the birth of Jesus. By exploring the two accounts of the Birth of Jesus in the Gospel of Luke and the Gospel of Matthew. Matthew makes the claim that Jesus was born in the time of King Herod (the man who later plans to kill the newborn). Luke does not only make mention of King Herod, but the author also makes mention of Jesus being born during the time of Augustus Caesar and Quirinius the governor of Syria. Luke’s account, however, is controversial. Augustus ruled from 27 BCE to 14 CE and Quirinius governed Syria from 6-7 CE. The problem comes with Herod who ruled from 37-4 BCE. This historical fact means that Luke’s mention of Quirinius is inaccurate and should be disregarded (although historical accuracy is not the focus of Luke’s Gospel).
- Was There Really a Census at the Time? (nostopministries.wordpress.com)
Luke’s precise language emphasizes a particular census, as if to contrast it with similar ones. In fact, another census did occur ten years later, which Luke refers to in Acts 5:37. The author’s additional information concerning Qurinius’s governorship (Luke 2:2), which is unnecessary for the narrative, reveals a familiarity with the recent past. Luke knew his audience would need clarification between similar events, so he gave them the details necessary to understand the date he meant.The emperor at the time of Jesus’s birth, Caesar Augustus, kept count of the population throughout his empire for taxation purposes. Israel would have been no exception. Even if we have no other accounts of the census taken during that time (which is no proof that the event didn’t happen given the sparse records available), the event seems likely from what we do know of the Roman Empire.
Quirinius may, in fact, have governed Syria at the time and also ten years later. However, the original Greek suggests another possible reading. Luke’s statement may imply that King Herod performed a Jewish style census (counted according to the historic location of the tribes and clans) to keep the peace. Thus, the command of Caesar was notreally carried out in the Roman method (counted by where the person was born) until ten years later when Qurinius was governor and Herod had died.
- The Nativity According to Luke | David’s Commonplace Book
Linus quotes from the Gospel according to Luke. There are two accounts of Jesus’s birth in the New Testament, the account that Luke gives and the account that Matthew gives. Mark ignores the question of Jesus’s birth entirely, preferring to begin with Jesus’s public ministry while John actually begins his account before the nativity and moves from there to Jesus’ career.
- What Luke Actually Wrote (str.typepad.com)
The gist of the problem is that Luke claims that the first tax when Quirinius was governor of Syria was at the time of Jesus’ birth – around 4-2 B.C. The Jewish historian Josephus, however, records that the first tax under Quirinius’ administration was in 6 A.D., after Jesus’ birth. There’s no reconciling these reports, unless we actually look back at what Luke wrote and at some historical data.
- Was Jesus really born? – Virendra Parekh (bharatabharati.wordpress.com)
“Let me tell you at the outset that Jesus is no mythological mumbo-jumbo like your Rama and Krishna, and even Buddha. On the contrary, he was a solid historical figure whose miracles were witnessed and vouchsafed by many contemporary people,” said a Jesuit missionary to Sita Ram Goel. Let us have a closer look at this ‘solid historical figure’.
Historicity of Jesus as described in Gospels has been one of the principal dogmas of all Christian denominations. Now, as Ram Swarup used to say, historicity by itself does not mean much. You and I are historical persons, but that fact by itself does not confer greatness or any other virtue on us. However, when historicity of the founder is touted as a point of superiority, we are inclined to examine it a little more closely.
Sita Ram Goel has pointed out that word “Christian” does not appear in the Christian literature itself before 140 AD. On the other hand, anti-Christian polemics which appears for the first time around 160 AD, starts by questioning the existence of a character called Jesus Christ.