Matthew 1:1-17 – The Genealogy of Jesus Christ
MT1:2 Abraham generated Isaac, Isaac generated Jacob, Jacob generated Judah and his brothers, MT1:3 Judah generated Perez and Zerah by Tamar, Perez generated Hezron, Hezron generated Ram, MT1:4 Ram generated Amminadab, Amminadab generated Nahshon, Nahshon generated Salmon, MT1:5 Salmon generated Boaz by Rahab, Boaz generated Obed by Ruth, Obed generated Jesse, MT1:6 Jesse generated King David. David generated Solomon by Uriah’s woman, MT1:7 Solomon generated Rehoboam, Rehoboam generated Abijah, Abijah generated Asa, MT1:8 Asa generated Jehoshaphat, Jehoshaphat generated Jehoram, Jehoram generated Uzziah, MT1:9 Uzziah generated Jotham, Jotham generated Ahaz, Ahaz generated Hezekiah, MT1:10 Hezekiah generated Manasseh, Manasseh generated Amon, Amon generated Josiah, MT1:11 Josiah generated Jeconiah and his brothers upon the Babylonian deportation. MT1:12 After the Babylonian deportation Jeconiah generated Shealtiel, Shealtiel generated Zerubabbel, MT1:13 Zerubabbel generated Abiud, Abiud generated Eliakim, Eliakim generated Azor, MT1:14 Azor generated Zadok, Zadok generated Achim, Achim generated Eliud, MT1:15 Eliud generated Eleazar, Eleazar generated Matthan, Matthan generated Jacob, MT1:16 Jacob generated Joseph Mary’s man who generated Jesus, the one called “Christ.” MT1:17 Therefore all the generations from Abraham until David were fourteen generations; and from David until the Babylonian deportation were fourteen generations; and from the Babylonian deportation until the Christ were fourteen generations.
 Bible: The Greek is BIBLOS. Or, KJV: book; WMS: family tree; KNX: record of ancestry.
 Genealogy: The Greek is GENESEOS. Or, generation (KJV).
 Jesus: The Greek is IESOU meaning, “Yah Saves.” There is no “J” in Greek.
 Christ: The Greek is KHRISTOU and means one christened or anointed. A Hebrew bias word would be, Messiah.
 Son of David, son of Abraham: The two most important links to his forefathers.
 Abraham: One of the most important persons in the Bible; indeed, one of the most important persons in the modern world, adored by Jews, Christians, and Muslims. His name occurs over 290 times. The name is a most common name of males among Jews, Christians, and Muslims. The name means “Father of a Multitude” and first occurs at Genesis 17:5 where his name is changed from “Abram” meaning “Father of Rejoicing” (Father’s Joy). The first occurrence of Abram is at Genesis 11:26. This form of the name occurs over 60 times.
 Generated: Or, “was the father of”; “fathered.” The Greek is EGENNESEN.
 Isaac: The name occurs over 140 times with the first occurrence at Genesis 17:19. It is a name given by an angel of Yahweh even as was the name Jesus.
 Jacob: The name occurs 400 times and means “Grabbing the Heel” occurring first at Genesis 25:26.
 Judah: The name occurs 870 times and means “Praised” occurring first at Genesis 29:35. It is the root of the term “Jew.”
 Brothers: The foundations of the tribes of Israel. The account is recorded in Genesis 31.
 Perez: The name occurs 20 times and means “Perineal Rupture.” It occurs first at Genesis 38:29.
 Zerah: The name occurs 20 times and means “Shining” or “Rising” occurring first in the above context at Genesis 38:30. Apparently it is a common name as others earlier are so named.
 Tamar: One of four women named in the genealogy of Jesus Christ. Her name means “Palm Tree” and occurs 30 times regarding different women, the first at Genesis 38:6.
 Hezron: The name means “courtyard” or “settlement” and occurs first at Genesis 46:9 for a total of 20 times.
 Ram: His name means “High” (see 1 Chronicles 2:9) and is presented as Arni in Luke’s genealogy (Luke 3:33).
 Amminadab: The name occurs 16 times and means “Noble” or “Generous” occurring first at Exodus 6:23.
 Nahshon: Occurs 13 times beginning at Exodus 6:23 and means “Serpent.”
 Salmon: The name occurs about 6 times, first at Ruth 4:20.
 Boaz: The name occurs 30 times, first at Ruth 2:1, meaning “Strong.”
 Rahab: Meaning, “Wide” or “Spacious” – the second woman mentioned in the genealogy, a Gentile harlot whose name occurs 19 times, first at Joshua 2:1.
 Obed: Meaning “Servant” and occurring first at Ruth 4:17 for a total of 35 times.
 Ruth: The name occurs first at Ruth 1:4 for a total of 19 times. A Gentile, the third woman to be mentioned in the genealogy. Her name means “God is King.”
 Jesse: The name, meaning “Yahweh (causes) forgets,” occurs 53 times with the first at Ruth 4:17.
 David: A king of Israel. Meaning “Beloved” and occurring over 1200 times, the first at Ruth 4:17.
 Solomon: A king of Israel. The name means “Peace” and occurs 320 times with the first at 2 Samuel 5:14.
 Uriah’s woman: Bathsheba is not mentioned though alluded to. Here Matthew honors the loyal and courageous Gentile soldier. Like other languages the Greek has no word for “wife.” It is “woman” and the context determines whether it is a “wife” or a “woman.” Uriah’s name occurs 30 times with the first occurrence at 2 Samuel 11:3. His name means “Yah is my Light” and is likely his Hebrew name after converting from the Hittites.
 Rehoboam: A king of Israel whose name occurs 55 times and means “Widen the People.” The first occurrence is 1 Kings 11:43.
 Abijah: A king of Judah. The name means “Yah is my Father” and occurs 37 times, the first at 1 Samuel 8:2.
 Asa: The third king of Judah. The name occurs 63 times and appears first at 1 Kings 15:8.
 Jehoshaphat: A king of Judah. The name occurs 83 times and means “Yahweh is Judge” occurring first at 2 Samuel 8:16. A name associated with the Plains of Megiddo (Armageddon).
 Jehoram: A king of Judah. The name means “Yahweh is Exalted” and occurs 83 times, the first at 1 Kings 22:50.
 Uzziah: A king of Judah. His name means “My Strength is Yahweh” and occurs 34 times with the first occurrence at 2 Kings 15:13.
 Jotham: A king of Judah. His name means “Yah Perfects” and occurs 27 times with the first occurrence at 2 Kings 15:5. There are other men with this name.
 Ahaz: A king of Judah. His name means “Yahweh Grasps” and occurs 47 times with the first occurrence at 2 Kings 15:38. The henpecked husband of Jezebel.
 Hezekiah: A king of Judah. His name means “Yah Strengthens” and occurs 139 times with the first occurrence at 2 Kings 16:20. A strong associate of Isaiah.
 Manasseh: A king of Judah. His name means “Causing Forgetfulness” (It is an ancient name – Genesis 41:51) and occurs 155 times with the first occurrence at 2 Kings 20:21. Manasseh is thought to have martyred Isaiah and yet becomes one of the greatest examples of repentance and forgiveness.
 Amon: A king of Judah. His name means “Faithful” and occurs 21 times with the first occurrence at 2 Kings 21:18.
 Josiah: A king of Judah. His name means “Yah Heals” and occurs 31 times with the first occurrence at 2 Kings 21:24. Others are so named. Josiah is a good example of a youth dedicated to God with great love for the Word.
 Jeconiah: A king of Judah. His names means “Yah Establishes” and occurs 13 times with the first occurrence at 1 Chronicles 3:16.
 Babylonian deportation: Thought by some to be around 611-607 BC.
 Shealtiel: His name means “Requested of God” and occurs 15 times with the first occurrence at 1 Chronicles 3:17.
 Zerubabbel: A governor of Judah upon return from Babylonian captivity around 537 BC. His name means “Seed of Babel” and occurs 28 times with the first occurrence at 1 Chronicles 3:19.
 Abiud: His name means “Dignified Father” and only occurs here. Some think this is the same as “Joda” in Luke 3:26, others do not.
 Eliakim: His name means “My God Raises” and occurs 15 times with the first occurrence at 2 Kings 18:18.
 Azor: From the genealogy of Joseph. From here the records would be based on Matthew’s research. His name means “One Offering Help” and only occurs here.
 Zadok: An ancestor of Joseph. The name means “Righteous” and belongs to numerous persons in the Bible. The name occurs 56 times
 Achim: An ancestor of Joseph. His name means “Yah Establishes.” This is the only occurrence of the name.
 Eliud: An ancestor of Joseph his name means “God of Dignity.” This is the only occurrence of his name.
 Eleazar: An ancestor of Joseph. His name means “God Helps” and appears 79 times as the names of other men.
 Matthan: The great-grandfather of Joseph. His name only occurs here.
 Jacob: The grandfather of Joseph. The name means “Surplantor” and occurs 409 times in the Bible.
 Joseph: The foster father of Jesus the Nazarene. His name means “Yah Increases” and occurs 264 times in the Bible. Joseph, husband of Mary, is mentioned 29 times in the Christian Bible. A carpenter by trade, possibly he died in the early life of Jesus.
 Mary’s: Mary is a form of Miriam meaning “Rebellious.” The name Mary occurs 68 times in the Christian Bible. There are six Marys in the Bible. M’Clintock and Strong’s Cyclopaedia (1881, Vol. III, p. 774): “In constructing their genealogical tables, it is well known that the Jews reckoned wholly by males, rejecting, where the blood of the grandfather passed to the grandson through a daughter, the name of the daughter herself, and counting that daughter’s husband for the son of the maternal grandfather.”
 Man: The Greek is ANDRA and “husband” is inferred by the context.
 Jesus: This is the name given by the angel of Yahweh in Luke’s account. The name means “Yah Saves” and occurs 1109 times in the Christian Bible. Jesus is the Latin form of the Greek IESOUS, which corresponds to the Hebrew Yeshua or Yehohshua and means “Yahweh Is Salvation.”
 Christ: The designation is the Greek KHRISTOS and means one christened or anointed. The title occurs 748 times in the Christian Bible. It occurs most often in the Letter to the Romans.
 Abraham until David: Roughly from 2,000 to 1000 BC or about 1,000 years and about 70 years per “generation.”
 David until the Babylonian deportation: Roughly 500 years or 35 years per generation.
 Deportation until the Christ: Roughly about 500 years or 35 years per generation.
 Generations: For a total of 42 generations between Abraham and Jesus Christ.
This text of the Gospel of Matthew is a new version, the 21st Century Version of the Christian Scriptures [NCMM], as an additional part of Nazarene Commentary 2000©. This rendering by Mark Heber Miller may be considered a literal version with limited paraphrase.
Extra BS notes
Iesou => Jesus = “Hail Zeus”, the name given to the Nazarene Jew at the Council of Nicaea in 325 to come to terms with the three-headed greek-roman gods. Up until about 360, theological debates mainly dealt with the divinity of the son, which had to be the seame one as the son-god of the Romans and the Greeks. The worshipping of that son and the use of the statues in the community should be allowed for all the sorts of worshippers, so that the market vendors could sell their statues at liberty to any worshipper. Jeshua, Joshua (/ˈdʒɒʃuːə/) or Jehoshua (Hebrew: יְהוֹשֻׁעַ Yĕhôshúa or Hebrew: יֵשׁוּעַ Yĕshúa; Aramaic: ܝܫܘܥ Isho; Greek: Ἰησοῦς, Arabic: يوشع بن نون Yūshaʿ ibn Nūn, Turkish: Yuşa) Yeshua (ישוע, with vowel pointing יֵשׁוּעַ – yēšūă‘ in Hebrew) which means “Jehovah saves/Jehovah is salvation” or “the Help(ipa) from Jehovah” or “From Jehovah comes salvation”, for the politicians had to become the second person of their tri-une godhead. The main god Zeus (Ancient Greek: Ζεύς) had to be the “Father of Gods and men” (πατὴρ ἀνδρῶν τε θεῶν τε, patḕr andrōn te theōn te) and as such should be the god of Greeks, Romans and Christians because Jupiter (Latin: Iuppiter; /ˈjʊpɪtɛr/; genitive case: Iovis; /ˈjɔːvɪs/) or Jove is the king of the gods and the god of sky and thunder in myth.
By the time of the 4° Century CE lots of false teachers had managed to introduce the Roman teachings of their gods back into the teachings of their followers. Lots of people found it easier to adapt to the new religion because it had adapted itself to their faith. for them it was than much easier to accept Jesus to be the King of kings, to be the god of light, the god of thunder, the god of miracles, the god of enlightenment, etc.
- The Advent of the saviour to Roman oppression
- Story of Jesus’ birth begins long before the New Testament
- Nazarene Commentary to Zechariah and Elizabeth
- Nazarene Commentary to An Angel Appearing to a Priest
- Nazarene Commentary to Struck Dumb For Disbelief
- Nazarene Commentary to Elizabeth Pregnant
- Nazarene Commentary Luke 1:46-56 – Mary Magnifies God
- Nazarene Commentary Luke 1:57-66 – Elizabeth Gives Birth To John
- Nazarene Commentary Luke 1:67-80 – Zechariah’s Prophecy
- With child and righteousness greater than the law
- Nazarene Commentary Luke 2:1-7 – A Firstborn’s Birth In Bethlehem
- Nazarene Commentary Luke 2:8-14 – Angels and Shepherds in the Night
- Nazarene Commentary Luke 2:15-20 – Shepherds Find the Infant Christ
- Nazarene Commentary Luke 2:21-24 – Presenting the Baby to God
- Nazarene Commentary Luke 2:25-35 – Simeon’s Blessing and Warning
- Nazarene Commentary Luke 2:36-38 – Anna’s Thanks before Those Waiting
- Nazarene Commentary Luke 2:39-40 – The Young Child Grows
- Nazarene Commentary Luke 2:41-50 – Twelve Year Old Jesus in the Temple
- 5 Elements of the Christmas Story (virtuousgirls.wordpress.com)
The angel Gabriel arrives to give Mary a special message. His arrival signifies that God is about to do something and do something big! God is a God of action. He is always busy doing good. Even when it seems that God is silent, He is at work behind the scenes.From the end of the Old Testament to the start of the New Testament, 400 years passed during which God did not communicate with His people Israel. It was not because He had forgotten them or abandoned them. They had turned away from Him, but He had not given up on them.
- The Nativity According to Matthew (davidscommonplacebook.wordpress.com)
Remember, though, that Bethlehem was a small village in this time with a likely population of a few hundred. It is doubtful that more than half a dozen children were killed, not enough to make it into any other sources we have for Herod’s rule. Herod was certainly ruthless enough to order such a massacre. He had no trouble killing members of his own family if he thought they threatened his rule. In fact, Herod being an Idumean (or Edomite) and not a Jew, was a foreigner and so was as despised by many Judeans as a Roman governor would have been. If he had heard that there was a potential rival to his throne, even a child, that the Jews might rally around, he would have wasted no time in disposing of that rival.
- Don’t Be Afraid (josephelonlillie.com)
Joseph was told not to be afraid, not because God was going to take away all the fearful things but because the Messiah was coming into the world…into his family.” JE Lillie
- Matthew 1:21-23 (inspirationsbyerika.wordpress.com)
She will give birth to a son, and you are to name Him Jesus, because He will save His people from their sins.”
- Will Our Children Have Faith? (mymorningmeditations.com)
It may seem strange to consider Judaism a missionary religion. Yet the Pharisees are described as “compass[ing] sea and land to make one proselyte.” (Matthew 23:15) Rabbinic Judaism, the product of these Pharisees, saw in Abraham and Sarah the models for those who converted non-Jews to Judaism, speaking of them as “making souls.” (Cf. Gen. 12:5)
There are also plenty of Christians whose children leave the faith. It can be truly said that God has no grandchildren. We each negotiate our own relationship with our Creator, regardless of who our parents are or what they believe and practice.
- Massacre of the Innocents (nation.com.pk)
The Gospel of Matthews narrates the horrific Biblical account of the killing of infants by the then Roman appointed Jewish king of Israel, Herod, at the time of the birth of Jesus. As it turns out, a prophecy in the Old Testament, made by Jeremiah the prophet, spoke of the birth of a new king of Jews (Hazrat Isa A.S.), ‘who would be born on the night that a star comes out of Jacob’. When Jewish astrologers of the time, the Magi, informed Herod of the coming of this event, he ordered that every child under the age of two be killed in and around the town of Bethlehem. Herod had hoped that this Massacre of the Innocents would achieve two goals: 1) it would preserve the future reign of Herod’s progeny, and 2) it would wipe out the existence, message, and purpose of the promised Messiah. Herod failed in achieving both these objectives. Per the Divine Will, just before the Massacre of Innocents started, Joseph and Mary (Hazrat Maryam A.S.) took the child, and escaped to Egypt. And thus the prophet and his mission were preserved, only to return to Israel ten years later and proclaim the truth of God.
Two thousand years later, five thousand kilometers away from the towns of Jerusalem and Bethlehem, in the Army Public School, Peshawar, another Massacre of the Innocents took place on Tuesday.
- Seeking Good Soil- Dec 22 (boyslumber.wordpress.com)
- Field Notes (whitehousepost.com)
We write to grow beyond ourselves—beyond the confines of our bodies, our minds, our time.
- The Difference Between Grace and Mercy (codybateman.org)
We deserve nothing from God. God does not owe us anything. Anything good that we experience is a result of the grace of God (Ephesians 2:5). Grace is simply defined as unmerited favor. God favors, or gives us good things that we do not deserve and could never earn
- Herod (en.wikipedia.org)