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Matthew 1:1-17 The Genealogy of Jesus Christ

Matthew 1:1-17 – The Genealogy of Jesus Christ

Luke 3:23-38

MT1:1 A bible[1] of a genealogy[2] of Jesus[3] Christ,[4] son of David, son of Abraham:[5]

MT1:2 Abraham[6] generated[7] Isaac,[8] Isaac generated Jacob,[9] Jacob generated Judah[10] and his brothers,[11] MT1:3 Judah generated Perez[12] and Zerah[13] by Tamar,[14] Perez generated Hezron,[15] Hezron generated Ram,[16] MT1:4 Ram generated Amminadab,[17] Amminadab generated Nahshon,[18] Nahshon generated Salmon,[19] MT1:5 Salmon generated Boaz[20] by Rahab,[21] Boaz generated Obed[22] by Ruth,[23] Obed generated Jesse,[24] MT1:6 Jesse generated King David.[25] David generated Solomon[26] by Uriah’s woman,[27] MT1:7 Solomon generated Rehoboam,[28] Rehoboam generated Abijah,[29] Abijah generated Asa,[30] MT1:8 Asa generated Jehoshaphat,[31] Jehoshaphat generated Jehoram,[32] Jehoram generated Uzziah,[33] MT1:9 Uzziah generated Jotham,[34] Jotham generated Ahaz,[35] Ahaz generated Hezekiah,[36] MT1:10 Hezekiah generated Manasseh,[37] Manasseh generated Amon,[38] Amon generated Josiah,[39] MT1:11 Josiah generated Jeconiah[40] and his brothers upon the Babylonian deportation.[41] MT1:12 After the Babylonian deportation Jeconiah generated Shealtiel,[42] Shealtiel generated Zerubabbel,[43] MT1:13 Zerubabbel generated Abiud,[44] Abiud generated Eliakim,[45] Eliakim generated Azor,[46] MT1:14 Azor generated Zadok,[47] Zadok generated Achim,[48] Achim generated Eliud,[49] MT1:15 Eliud generated Eleazar,[50] Eleazar generated Matthan,[51] Matthan generated Jacob,[52] MT1:16 Jacob generated Joseph[53] Mary’s[54] man[55] who generated Jesus,[56] the one called “Christ.”[57] MT1:17 Therefore all the generations from Abraham until David[58] were fourteen generations; and from David until the Babylonian deportation[59] were fourteen generations; and from the Babylonian deportation until the Christ[60] were fourteen generations.[61]

 

Folio 27r from the Lindisfarne Gospels contain...

Folio 27r from the Lindisfarne Gospels contains the incipit Liber generationis of the Gospel of Matthew. (Photo credit: Wikipedia)

[1] Bible: The Greek is BIBLOS. Or, KJV: book; WMS: family tree; KNX: record of ancestry.

[2] Genealogy: The Greek is GENESEOS. Or, generation (KJV).

[3] Jesus: The Greek is IESOU meaning, “Yah Saves.” There is no “J” in Greek.

[4] Christ: The Greek is KHRISTOU and means one christened or anointed. A Hebrew bias word would be, Messiah.

[5] Son of David, son of Abraham: The two most important links to his forefathers.

[6] Abraham: One of the most important persons in the Bible; indeed, one of the most important persons in the modern world, adored by Jews, Christians, and Muslims. His name occurs over 290 times. The name is a most common name of males among Jews, Christians, and Muslims. The name means “Father of a Multitude” and first occurs at Genesis 17:5 where his name is changed from “Abram” meaning “Father of Rejoicing” (Father’s Joy). The first occurrence of Abram is at Genesis 11:26. This form of the name occurs over 60 times.

[7] Generated: Or, “was the father of”; “fathered.” The Greek is EGENNESEN.

[8] Isaac: The name occurs over 140 times with the first occurrence at Genesis 17:19. It is a name given by an angel of Yahweh even as was the name Jesus.

[9] Jacob: The name occurs 400 times and means “Grabbing the Heel” occurring first at Genesis 25:26.

[10] Judah: The name occurs 870 times and means “Praised” occurring first at Genesis 29:35. It is the root of the term “Jew.”

[11] Brothers: The foundations of the tribes of Israel. The account is recorded in Genesis 31.

[12] Perez: The name occurs 20 times and means “Perineal Rupture.” It occurs first at Genesis 38:29.

[13] Zerah: The name occurs 20 times and means “Shining” or “Rising” occurring first in the above context at Genesis 38:30. Apparently it is a common name as others earlier are so named.

[14] Tamar: One of four women named in the genealogy of Jesus Christ. Her name means “Palm Tree” and occurs 30 times regarding different women, the first at Genesis 38:6.

[15] Hezron: The name means “courtyard” or “settlement” and occurs first at Genesis 46:9 for a total of 20 times.

[16] Ram: His name means “High” (see 1 Chronicles 2:9) and is presented as Arni in Luke’s genealogy (Luke 3:33).

[17] Amminadab: The name occurs 16 times and means “Noble” or “Generous” occurring first at Exodus 6:23.

[18] Nahshon: Occurs 13 times beginning at Exodus 6:23 and means “Serpent.”

[19] Salmon: The name occurs about 6 times, first at Ruth 4:20.

[20] Boaz: The name occurs 30 times, first at Ruth 2:1, meaning “Strong.”

[21] Rahab: Meaning, “Wide” or “Spacious” – the second woman mentioned in the genealogy, a Gentile harlot whose name occurs 19 times, first at Joshua 2:1.

[22] Obed: Meaning “Servant” and occurring first at Ruth 4:17 for a total of 35 times.

[23] Ruth: The name occurs first at Ruth 1:4 for a total of 19 times. A Gentile, the third woman to be mentioned in the genealogy. Her name means “God is King.”

[24] Jesse: The name, meaning “Yahweh (causes) forgets,” occurs 53 times with the first at Ruth 4:17.

[25] David: A king of Israel. Meaning “Beloved” and occurring over 1200 times, the first at Ruth 4:17.

[26] Solomon: A king of Israel. The name means “Peace” and occurs 320 times with the first at 2 Samuel 5:14.

[27] Uriah’s woman: Bathsheba is not mentioned though alluded to. Here Matthew honors the loyal and courageous Gentile soldier. Like other languages the Greek has no word for “wife.” It is “woman” and the context determines whether it is a “wife” or a “woman.” Uriah’s name occurs 30 times with the first occurrence at 2 Samuel 11:3. His name means “Yah is my Light” and is likely his Hebrew name after converting from the Hittites.

[28] Rehoboam: A king of Israel whose name occurs 55 times and means “Widen the People.” The first occurrence is 1 Kings 11:43.

[29] Abijah: A king of Judah. The name means “Yah is my Father” and occurs 37 times, the first at 1 Samuel 8:2.

[30] Asa: The third king of Judah. The name occurs 63 times and appears first at 1 Kings 15:8.

[31] Jehoshaphat: A king of Judah. The name occurs 83 times and means “Yahweh is Judge” occurring first at 2 Samuel 8:16. A name associated with the Plains of Megiddo (Armageddon).

[32] Jehoram: A king of Judah. The name means “Yahweh is Exalted” and occurs 83 times, the first at 1 Kings 22:50.

[33] Uzziah: A king of Judah. His name means “My Strength is Yahweh” and occurs 34 times with the first occurrence at 2 Kings 15:13.

[34] Jotham: A king of Judah. His name means “Yah Perfects” and occurs 27 times with the first occurrence at 2 Kings 15:5. There are other men with this name.

[35] Ahaz: A king of Judah. His name means “Yahweh Grasps” and occurs 47 times with the first occurrence at 2 Kings 15:38. The henpecked husband of Jezebel.

[36] Hezekiah: A king of Judah. His name means “Yah Strengthens” and occurs 139 times with the first occurrence at 2 Kings 16:20. A strong associate of Isaiah.

[37] Manasseh: A king of Judah. His name means “Causing Forgetfulness” (It is an ancient name – Genesis 41:51) and occurs 155 times with the first occurrence at 2 Kings 20:21. Manasseh is thought to have martyred Isaiah and yet becomes one of the greatest examples of repentance and forgiveness.

[38] Amon: A king of Judah. His name means “Faithful” and occurs 21 times with the first occurrence at 2 Kings 21:18.

[39] Josiah: A king of Judah. His name means “Yah Heals” and occurs 31 times with the first occurrence at 2 Kings 21:24. Others are so named. Josiah is a good example of a youth dedicated to God with great love for the Word.

[40] Jeconiah: A king of Judah. His names means “Yah Establishes” and occurs 13 times with the first occurrence at 1 Chronicles 3:16.

[41] Babylonian deportation: Thought by some to be around 611-607 BC.

[42] Shealtiel: His name means “Requested of God” and occurs 15 times with the first occurrence at 1 Chronicles 3:17.

[43] Zerubabbel: A governor of Judah upon return from Babylonian captivity around 537 BC. His name means “Seed of Babel” and occurs 28 times with the first occurrence at 1 Chronicles 3:19.

[44] Abiud: His name means “Dignified Father” and only occurs here. Some think this is the same as “Joda” in Luke 3:26, others do not.

[45] Eliakim: His name means “My God Raises” and occurs 15 times with the first occurrence at 2 Kings 18:18.

[46] Azor: From the genealogy of Joseph. From here the records would be based on Matthew’s research. His name means “One Offering Help” and only occurs here.

[47] Zadok: An ancestor of Joseph. The name means “Righteous” and belongs to numerous persons in the Bible. The name occurs 56 times

[48] Achim: An ancestor of Joseph. His name means “Yah Establishes.” This is the only occurrence of the name.

[49] Eliud: An ancestor of Joseph his name means “God of Dignity.” This is the only occurrence of his name.

[50] Eleazar: An ancestor of Joseph. His name means “God Helps” and appears 79 times as the names of other men.

[51] Matthan: The great-grandfather of Joseph. His name only occurs here.

[52] Jacob: The grandfather of Joseph. The name means “Surplantor” and occurs 409 times in the Bible.

[53] Joseph: The foster father of Jesus the Nazarene. His name means “Yah Increases” and occurs 264 times in the Bible. Joseph, husband of Mary, is mentioned 29 times in the Christian Bible. A carpenter by trade, possibly he died in the early life of Jesus.

[54] Mary’s: Mary is a form of Miriam meaning “Rebellious.” The name Mary occurs 68 times in the Christian Bible. There are six Marys in the Bible. M’Clintock and Strong’s Cyclopaedia (1881, Vol. III, p. 774): “In constructing their genealogical tables, it is well known that the Jews reckoned wholly by males, rejecting, where the blood of the grandfather passed to the grandson through a daughter, the name of the daughter herself, and counting that daughter’s husband for the son of the maternal grandfather.”

[55] Man: The Greek is ANDRA and “husband” is inferred by the context.

[56] Jesus: This is the name given by the angel of Yahweh in Luke’s account. The name means “Yah Saves” and occurs 1109 times in the Christian Bible. Jesus is the Latin form of the Greek IESOUS, which corresponds to the Hebrew Yeshua or Yehohshua and means “Yahweh Is Salvation.”

[57] Christ: The designation is the Greek KHRISTOS and means one christened or anointed. The title occurs 748 times in the Christian Bible. It occurs most often in the Letter to the Romans.

[58] Abraham until David: Roughly from 2,000 to 1000 BC or about 1,000 years and about 70 years per “generation.”

[59] David until the Babylonian deportation: Roughly 500 years or 35 years per generation.

[60] Deportation until the Christ: Roughly about 500 years or 35 years per generation.

[61] Generations: For a total of 42 generations between Abraham and Jesus Christ.

This text of the Gospel of Matthew is a new version, the 21st Century Version of the Christian Scriptures [NCMM], as an additional part of Nazarene Commentary 2000©. This rendering by Mark Heber Miller may be considered a literal version with limited paraphrase.

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Extra BS notes

Iesou => Jesus = “Hail Zeus”, the name given to the Nazarene Jew at the Council of Nicaea in 325 to come to terms with the three-headed greek-roman gods. Up until about 360, theological debates mainly dealt with the divinity of the son, which had to be the seame one as the son-god of the Romans and the Greeks. The worshipping of that son and the use of the statues in the community should be allowed for all the sorts of worshippers, so that the market vendors could sell their statues at liberty to any worshipper. Jeshua, Joshua (/ˈɒʃə/) or Jehoshua (Hebrew: יְהוֹשֻׁעַ Yĕhôshúa or Hebrew: יֵשׁוּעַ Yĕshúa; Aramaic: ܝܫܘܥIsho; Greek: Ἰησοῦς, Arabic: يوشع بن نونYūshaʿ ibn Nūn, Turkish: Yuşa) Yeshua (ישוע, with vowel pointing יֵשׁוּעַyēšūă‘ in Hebrew) which means “Jehovah saves/Jehovah is salvation” or “the Help(ipa) from Jehovah” or “From Jehovah comes salvation”, for the politicians had to become the second person of their tri-une godhead.  The main god Zeus (Ancient Greek: Ζεύς) had to be the “Father of Gods and men” (πατὴρ ἀνδρῶν τε θεῶν τε, patḕr andrōn te theōn te) and as such should be the god of Greeks, Romans and Christians because Jupiter (Latin: Iuppiter; /ˈjʊpɪtɛr/; genitive case: Iovis; /ˈjɔːvɪs/) or Jove is the king of the gods and the god of sky and thunder in myth.

By the time of the 4° Century CE lots of false teachers had managed to introduce the Roman teachings of their gods back into the teachings of their followers. Lots of people found it easier to adapt to the new religion because it had adapted itself to their faith. for them it was than much easier to accept Jesus to be the King of kings, to be the god of light, the god of thunder, the god of miracles, the god of enlightenment, etc.

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Preceding articles:

  1. The Advent of the saviour to Roman oppression
  2. Story of Jesus’ birth begins long before the New Testament
  3. Nazarene Commentary to Zechariah and Elizabeth
  4. Nazarene Commentary to An Angel Appearing to a Priest
  5. Nazarene Commentary to Struck Dumb For Disbelief
  6. Nazarene Commentary to Elizabeth Pregnant
  7. Nazarene Commentary Luke 1:46-56 – Mary Magnifies God
  8. Nazarene Commentary Luke 1:57-66 – Elizabeth Gives Birth To John
  9. Nazarene Commentary Luke 1:67-80 – Zechariah’s Prophecy
  10. With child and righteousness greater than the law
  11. Nazarene Commentary Luke 2:1-7 – A Firstborn’s Birth In Bethlehem
  12. Nazarene Commentary Luke 2:8-14 – Angels and Shepherds in the Night
  13. Nazarene Commentary Luke 2:15-20 – Shepherds Find the Infant Christ
  14. Nazarene Commentary Luke 2:21-24 – Presenting the Baby to God
  15. Nazarene Commentary Luke 2:25-35 – Simeon’s Blessing and Warning
  16. Nazarene Commentary Luke 2:36-38 – Anna’s Thanks before Those Waiting
  17. Nazarene Commentary Luke 2:39-40 – The Young Child Grows
  18. Nazarene Commentary Luke 2:41-50 – Twelve Year Old Jesus in the Temple

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  • 5 Elements of the Christmas Story (virtuousgirls.wordpress.com)
    The angel Gabriel arrives to give Mary a special message. His arrival signifies that God is about to do something and do something big! God is a God of action. He is always busy doing good. Even when it seems that God is silent, He is at work behind the scenes.From the end of the Old Testament to the start of the New Testament, 400 years passed during which God did not communicate with His people Israel. It was not because He had forgotten them or abandoned them. They had turned away from Him, but He had not given up on them.
  • The Nativity According to Matthew (davidscommonplacebook.wordpress.com)
    Remember, though, that Bethlehem was a small village in this time with a likely population of a few hundred. It is doubtful that more than half a dozen children were killed, not enough to make it into any other sources we have for Herod’s rule. Herod was certainly ruthless enough to order such a massacre. He had no trouble killing members of his own family if he thought they threatened his rule. In fact, Herod being an Idumean (or Edomite) and not a Jew, was a foreigner and so was as despised by many Judeans as a Roman governor would have been. If he had heard that there was a potential rival to his throne, even a child, that the Jews might rally around, he would have wasted no time in disposing of that rival.
  • Don’t Be Afraid (josephelonlillie.com)
    Joseph was told not to be afraid, not because  God was going to take away all the fearful things but because the Messiah was coming into the world…into his family.” JE Lillie
  • Matthew 1:21-23 (inspirationsbyerika.wordpress.com)
    She will give birth to a son, and you are to name Him Jesus, because He will save His people from their sins.”
  • Will Our Children Have Faith? (mymorningmeditations.com)
    It may seem strange to consider Judaism a missionary religion. Yet the Pharisees are described as “compass[ing] sea and land to make one proselyte.” (Matthew 23:15) Rabbinic Judaism, the product of these Pharisees, saw in Abraham and Sarah the models for those who converted non-Jews to Judaism, speaking of them as “making souls.” (Cf. Gen. 12:5)
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    There are also plenty of Christians whose children leave the faith. It can be truly said that God has no grandchildren. We each negotiate our own relationship with our Creator, regardless of who our parents are or what they believe and practice.
  • Massacre of the Innocents (nation.com.pk)
    The Gospel of Matthews narrates the horrific Biblical account of the killing of infants by the then Roman appointed Jewish king of Israel, Herod, at the time of the birth of Jesus. As it turns out, a prophecy in the Old Testament, made by Jeremiah the prophet, spoke of the birth of a new king of Jews (Hazrat Isa A.S.), ‘who would be born on the night that a star comes out of Jacob’. When Jewish astrologers of the time, the Magi, informed Herod of the coming of this event, he ordered that every child under the age of two be killed in and around the town of Bethlehem. Herod had hoped that this Massacre of the Innocents would achieve two goals: 1) it would preserve the future reign of Herod’s progeny, and 2) it would wipe out the existence, message, and purpose of the promised Messiah. Herod failed in achieving both these objectives. Per the Divine Will, just before the Massacre of Innocents started, Joseph and Mary (Hazrat Maryam A.S.) took the child, and escaped to Egypt. And thus the prophet and his mission were preserved, only to return to Israel ten years later and proclaim the truth of God.
    Two thousand years later, five thousand kilometers away from the towns of Jerusalem and Bethlehem, in the Army Public School, Peshawar, another Massacre of the Innocents took place on Tuesday.
  • Seeking Good Soil- Dec 22 (boyslumber.wordpress.com)
  • Field Notes (whitehousepost.com)
    We write to grow beyond ourselves—beyond the confines of our bodies, our minds, our time.
  • The Difference Between Grace and Mercy (codybateman.org)
    We deserve nothing from God. God does not owe us anything. Anything good that we experience is a result of the grace of God (Ephesians 2:5). Grace is simply defined as unmerited favor. God favors, or gives us good things that we do not deserve and could never earn
  • Herod (en.wikipedia.org)
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Nazarene Commentary Luke 3:7-9 – Vipers, Repent!

Luke 3:7-9 – Vipers, Repent!

LK3:7 So John told the crowds that came out to be baptized by him: “You offspring of vipers,[1] who warned you to flee from the coming wrath?[2] LK3:8 You had better produce fruitage worthy of repentance.[3] Do not start to convince yourselves: ‘Abraham is our father!’[4] For I tell you that The God is able to raise up children to Abraham from these rocks![5] LK3:9 Even now the ax is about to chop the root of the trees.[6] And so every tree not producing good fruit[7] will be chopped down and hurled into the fire.”[8]


[1] You offspring of vipers: Or, generation of vipers, brood of snakes. John does not speak well of the Jews of his period. [Isaiah 59:5] Jesus does the same. [Matthew 23:33]

[2] The coming wrath: Likely including the period of Great Oppression between 66-70 AD.

[3] Fruitage worthy of repentance: True repentance – a feeling of regret for past thoughts, words, and conduct – must be accompanied by visible evidence of such repentance. [Matthew 3:8]

[4] Abraham is our father: Compare John 8:33. A claim relied on by some Jews to this day.

[5] Raise up children to Abraham from these rocks: Merely relying on a genealogical connection with Abraham is of no value.

[6] The ax is about to chop the root of the trees: The claim of Abrahamic roots is worthless now if one is lacking the faith of Abraham. [Matthew 3:10]

[7] Every tree not producing good fruit: Compare Matthew 7:19 where Jesus teaches the same.

[8] Hurled into the fire: The analogy is to the brush fire resulting from burning up pruned limbs. Compare Luke 3:17.

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John the Baptist preaching repentance - polych...

John the Baptist preaching repentance – polychrome, Amiens cathedral (Photo credit: Wikipedia)

Preceding articles:

Nazarene Commentary Luke 3:1, 2 – Factual Data

Nazarene Commentary Luke 3:3-6 – John Preaches Baptism of Repentance

Connecting articles:

Nazarene Commentary Matthew 3:1-6 – A Wilderness Baptist Prepares the Way

Nazarene Commentary Matthew 3:7-12 – Opposition and Two Baptisms

Nazarene Commentary Mark 1:1-8 – The Beginning of the Good News

Next: Nazarene Commentary Luke 3:7-9 – Vipers, Repent!

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Find also to read:

  1. God’s promises
  2. With God All Things Are Possible
  3. Exceeding Great and Precious Promise
  4. God’s promises to us in our suffering
  5. Apple of Gods eye
  6. A “seed” for the blessing of all mankind would come through the family of Abraham
  7. Creator and Blogger God 9 A Blog of a Book 3 Blog about Prophecy
  8. Story of Jesus’ birth begins long before the New Testament
  9. Jesus begotten Son of God #6 Anointed Son of God, Adam and Abraham
  10. Jesus begotten Son of God #20 Before and After
  11. Another way looking at a language #3 Abraham
  12. Built on or Belonging to Jewish tradition #4 Mozaic and Noachide laws
  13. Men of faith
  14. Patriarch Abraham, Muslims, Christians and the son of God
  15. Jeruzalem Gods city
  16. True riches
  17. Seeing the world through the lens of his own experience
  18. God receives us on the basis of our faith
  19. Aim High: Examples of Godly Characters to follow
  20. Invitation to all who believe

In Dutch:

  1. Broeders en Zusters in Christus door de eeuwen heen. #1 Abraham de aartsvader
    where is written that early in the 2nd millennium before the Common Era, the first Hebrew patriarch was born.
    In the history of humankind we can see that the Almighty God, Jehovah used his power to overcome any obstacle that the fulfillment of his promise, to Abraham, might prevent to come in fulfilment. The father of Isaac was to be the patriarch for God’s People. In time, Abraham was indeed the father of the Israelites and had not only to be seen as the father or patriarch of the Jews, but also of the Christians as well as Muslims. They all should believe in the promise of a great posterity which would come when a great empire would be inherited by the People of God. We should all look forward to the time when the world would come to see the promised land.  From the trunk of the patriarch of the people of Israel a large earthly king would come (David) from which the Messiah (Jeshua/Jesus Christ) would be born, which would be a greater king because he should rule over the Kingdom of God.
  2. Het begin van Jezus #7 Een Nieuwe Adam, zoon van Abraham
  3. Het begin van Jezus #8 Beloofde Gezalfde zoon van God

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  • Preparing the Way (graceofourlord.com)
    In verse 7, John the Baptist is speaking to the crowds that came out to be baptized. In Matthew chapter 3, we are told that Pharisees and Saduccees were among those who had come. The impression that is most natural to take away from John’s harsh-sounding words here are that they are meant for those two groups. But just as likely, they are aimed at any of those who had come without true repentance on their minds. That is what John had been preaching – a baptism of repentance.
  • December 8 (stmarkssa.wordpress.com)
    To the people of the Old Testament period, the word would mean to turn, to return. Their experience of being in exile in Babylon and returning to Jerusalem was a powerful cultural memory to them. When “repent” was translated from the Greek, another meaning emerged: “to go beyond the mind that we have.” So repentance is all about change, to go beyond where we are and open ourselves to transformation. This requires time apart from my cultural context and examination of my motives and areas of my life needing change. To live in or return to the kingdom of God, requires growth and transformation by God’s love, forgiveness, and grace.
  • Getting ready for Advent 2 (revdavidyonker.wordpress.com)
    They were coming to confess their sins and be baptized.   This is all well and good, but as David Lose and Karoline Lewis point out here, this isn’t the usual Advent and Christmas theme.  Repentance and  baptism for the forgiveness of sins is a topic we talk about in Lent as we prepare for Christ’s crucifixion and resurrection, not as we celebrate his birth.
  • Second Sunday of Advent: Dec. 8 (prayerscapes.wordpress.com)
    John came to prepare the people for the coming of another. Coming events have occurred often in the life of the Judeo-Christian faith: from Egypt, from the desert, from Babylon, the Christ child, John and the second coming of Jesus.
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    We as believers are called to come to and embrace the kingdom of heaven, which is nearby. How have we prepared the way for our coming to this kingdom? Have we applied for citizenship in this new kingdom? In these days as I contemplate John preparing the way for the people, I shall also contemplate my preparation for citizenship and entry into the nearby kingdom of heaven. How about you?
  • Sadducees & Pharisees: The Holistic Healing Arts like Yoga are unChristian (arpaget.typepad.com)
    According to some of our Rams and Shepherds, apparently our very spiritual lives are in great jeopardy. All due to those unChristian activities, we like to refer to as the Holistic Healing Arts like Yoga.

    So we, the lowly Sheep, approach this topic with considerable timidity, humility and meekness. Such August Leaders of the Church – are like the great Sadducees and Pharisees of the Temple:

  • In those days: some notes (friarmusings.wordpress.com)
    the biblical idea of repentance involves a willingness to turn one’s life around in the sense of a complete re-orientation. the kingdom of heaven is at hand: “heaven” (literally, “the heavens”) is a substitute for the name “God” that was avoided by devout Jews of the time out of reverence. The expression “the kingdom of heaven” occurs only in the gospel of Matthew. It means the effective rule of God over his people. In its fullness it includes not only human obedience to God’s word, but the triumph of God over physical evils, supremely over death. In the expectation found in Jewish apocalyptic, the kingdom was to be ushered in by a judgment in which sinners would be condemned and perish, an expectation shared by the Baptist. This was modified in Christian understanding where the kingdom was seen as being established in stages, culminating with the parousia of Jesus.
  • In those days: the kingdom at hand (friarmusings.wordpress.com)
    Luke introduces the ministry of John the Baptist with a careful historical introduction listing the year, the emperor, the rulers of the surrounding territories, and the high priest who was in office. Matthew introduces John’s ministry with a very general, “in those days.” The point is not that Matthew was unaware of the interval of about thirty years that he is passing over. Rather, his purpose was to show that the birth of Christ and the beginning of John the Baptist’s ministry are part of the same flow of God’s activity in salvation history. There are two major sections within this passage. Verses 1-6 introduce the ministry of John the Baptist while verses 7-12 summarize the message of John.
  • Second Sunday of Advent 8.12.13 Matthew 3.1-12 (preachersfriend.wordpress.com)
    To help give shape to the reflection here are three types of question: head questions, heart questions and hand questions. They are about our intellectual response, our emotional response and our practical or behavioural response. I hope that you will want to work at all three levels.
  • Because It’s the Religious Thing To Do – Matthew 3:7-10 (stevesbiblemeditations.com)
    To be right with God, it wasn’t good enough just to be children of Abraham. God wanted them to repent of their self-righteousness and replace it with His righteousness. And without God’s righteousness, there’s no redemption!But God’s righteousness can’t be acquired by birthright or by being religious; it can only be imputed by God. And God can only impute His righteousness when there is a penitent heart to receive it, when you acknowledge that you are wrong and God is right.
  • Refurbisment or Rebuild (venabling.wordpress.com)
    The experience of becoming a Christian is often presented in the guise of being a refurbishment job.
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    The gospel of Jesus Christ is not a “refurbishment” message. Rather it is “demolition and renewal” message. John the Baptist was the man who preached in a demolish and rebuild fashion.
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Nazarene Commentary Luke 1:67-80 – Zechariah’s Prophecy

Luke 1:67-80 – Zechariah’s Prophecy

LK1:67 Then the baby’s father Zechariah was filled with holy Pneuma and prophesied:[1]Blessed [be] YHWH, The God of Israel,[2] [Psalm 41:13] LK1:68 for He visited and redeemed His People.[3] [Psalm 111:9] LK1:69 He raised up for us a horn[4] of salvation in His servant David’s House. [Psalm 132:17] LK1:70 Just as He spoke through the mouth of His holy prophets from ages past[5] – LK1:71 that He would save us from the hand of our enemies who hated us.[6] [Psalm 106:10] LK1:72 This in order to demonstrate [His] mercy to our forefathers and to remember His holy covenant.[7] [Psalm 105:8] LK1:73 That oath He swore to our father Abraham [Genesis 22:16] – LK1:74 to grant us deliverance from the hand of our enemies [Jeremiah 30:8] – LK1:75 so that we may serve Him fearlessly all our days in holiness and righteousness. [Jeremiah 30:9] LK1:76 And so you also, child, will be called a prophet of the Most High. For in the sight of YHWH you will go before to prepare His way[8] [Isaiah 40:3; Malachi 3:1] – LK1:77 to give knowledge of salvation to His People by a forgiveness of their sins,[9] LK1:78 through the tender mercies of our God that will dawn on us from a heavenly visitation – LK1:79 to become visible to those sitting in the darkness of death’s shadow,[10] [Isaiah 9:2] to direct our feet into the way of peace.” LK1:80 And so the child continued to grow and become stronger mentally,[11] remaining in the desert until the day of his appearing to Israel.


[1] Prophesied: Zechariah, like Mary, speaks in language borrowed from a half dozen verses in the Hebrew Bible.

[2] Blessed [be] YHWH, The God of Israel: Compare also 1 Kings 1:48; Psalm 72:18; 106:48.

[3] Redeemed His People: Compare Luke 7:16.

[4] He raised up for us a horn: From Psalm 132:17 but with echoes of Hannah again. [1 Samuel 2:10]

[5] He spoke through the mouth of His holy prophets from ages past: As in Jeremiah 23:5; Daniel 9:24. Compare Hebrews 1:1.

[6] He would save us from the hand of our enemies who hated us: From Psalm 106:10.

[7] To remember His holy covenant: Compare Psalm 105:8; 106:45. Several times Zechariah draws from the historical psalms. On the covenant see Genesis 17:7; Leviticus 26:42; Deuteronomy 4:31; 7:12.

[8] Prepare His way: For details see notes in Nazarene Commentary 2000 on Matthew 3:3.

[9] Forgiveness of their sins: For details see notes in Nazarene Commentary 2000 on Mark 1:4.

[10] Those sitting in the darkness of death’s shadow: From Isaiah 9:2. Compare Psalm 107:10; Isaiah 49:9; 59:9. For details see notes in Nazarene Commentary 2000 on Matthew 4:16.

[11] So the child continued to grow and become stronger mentally: Or, strong in spirit. Compare Jesus at Luke 2:40.

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Preceding articles:

Nazarene Commentary to Elizabeth Pregnant

Nazarene Commentary Luke 1:46-56 – Mary Magnifies God

Nazarene Commentary Luke 1:57-66 – Elizabeth Gives Birth To John

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File:Jacopo Tintoretto - The Birth of John the Baptist - WGA22441.jpg

The Birth of John the Baptist – circa 1554, Tintoretto (1518–1594)

Story of Jesus’ birth begins long before the New Testament

Many people do think Jesus already existed before the people who were telling he was going to come. Lots of Christians do believe Jesus existed already before the world was created. They think because God knew Christ Jesus already before Adam was that Jesus should have been there before Abraham.

They forget that God already knows everything. He also knows you already from the beginning of the world, but we are sure that you did not exist already at the beginning of the world, idem ditto for us and Jesus.  What is very important to remember about the birth of the Messiah, the Christos or Christ was that he was foreseen by the Most High already very early in the existence of the universe.

Jesus story of Jesus’ birth does not begin in the New Testament. In fact, it goes back all the way up to creation.

Praised be the God and Father of our Lord Jesus Christ, for he has blessed us with every spiritual blessing in the heavenly places in union with Christ,+as he chose us to be in union with him* before the founding of the world, that we should be holy and unblemished+ before him in love. For he foreordained us+ to be adopted as his own sons+ through Jesus Christ, according to his good pleasure and will,+in praise of his glorious undeserved kindness+ that he kindly bestowed on us by means of his beloved one.+By means of him we have the release by ransom through the blood of that one,+ yes, the forgiveness of our trespasses,+ according to the riches of his undeserved kindness. (Ephesians 1:1-3,4-7)

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Adam and Eve in the Garden of Eden, or at the Gates of Paradise.

We also were foreseen from the beginning to become in union with Christ. That is: God saw us already with Christ. God had chosen the Messiah and us to be in love before the creation of the universe to be holy and without defect in his presence. But that does not mean we already existed, nor that Jesus existed. From by the beginning we were planned by God to be His workmanship, created in Christ Jesus unto good works, which God had beforehand ordained, that we should walk in them.  Even when we would not deserve it and God knew already what we were going to do right or wrong, and could see where we would fail, He was willing to provide a solution for are weakness. After Adam and Eve sinned God gave them the opportunity to try live a better life, but also knew they would not succeed on their own. Therefore he promised them and those who would come after them, a possibility to have an end of the penalty of sin. But everybody should be accountable for their wrong-going themselves.

Everything started going wrong in the Garden of Eden, where man did find God had too many rights. The first man and woman disputed the right of having all knowledge to God. By becoming adversaries of the Most High they got their penalty and we got their deficiencies or imperfections also to live with. Right after the fall into sin, God revealed  His first promise of the coming Saviour to the First Adam. Jehovah God told declared war between the adversary of Him and the woman, between the offspring of all the adversaries and hers. Woman was going to be multiplied by her pains in childbirth and because the man listened to his wife and ate from the tree that God commanded them not to eat from, ‘Don’t eat from this tree,’ the very ground became cursed because of them and getting food from the ground will be as painful as having babies is for the wife, both having to be working in pain all their life long. Until they return to that ground themselves, dead and buried. They and we started out as dirt, and shall end up dirt or dust.

“14  So the LORD God said to the serpent, “Because you have done this, “Cursed are you above all the livestock and all the wild animals! You will crawl on your belly and you will eat dust all the days of your life. 15 And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.” 16  To the woman he said, “I will greatly increase your pains in childbearing; with pain you will give birth to children. Your desire will be for your husband, and he will rule over you.” 17  To Adam he said, “Because you listened to your wife and ate from the tree about which I commanded you, ‘You must not eat of it,’ “Cursed is the ground because of you; through painful toil you will eat of it all the days of your life. 18 It will produce thorns and thistles for you, and you will eat the plants of the field. 19 By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return.”” (Genesis 3:14-19 NIV)

“So then, each of us will give an account of himself to God.” (Romans 14:12 NIV)

This undeserved kindness he caused to abound toward us in all wisdom and understanding* by making known to us the sacred secret+ of his will. It is according to his good pleasure that he himself purposed 10 for an administration* at the full limit of the appointed times, to gather all things together in the Christ, the things in the heavens and the things on the earth.+ Yes, in him 11 with whom we are in union and were assigned as heirs,+ having been foreordained according to the purpose of the one who accomplishes all things as he decides according to his will, 12 so that we who have been first to hope in the Christ should serve for the praise of his glory. 13 But you also hoped in him after you heard the word of truth, the good news about your salvation. After you believed, you were sealed+ by means of him with the promised holy spirit, 14 which is a token in advance* of our inheritance,+ for the purpose of releasing God’s own possession+ by a ransom,+ to his glorious praise. (Ephesians 1:8-14 NWT)

By this undeserved kindness you have been saved through faith,+ and this is not of your own doing; rather, it is God’s gift. No, it is not a result of works,+ so that no one should have grounds for boasting. 10 We are God’s handiwork* and were created+ in union with Christ Jesus+ for good works, which God determined in advance for us to walk in them. (Ephesians 2:8-10 NWT)

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Blessing of Abraham and promise to him and his people. – :Book of Genesis Chapter 18-15 (Bible Illustrations by Sweet Media)

Throughout the ages people did hear their parents talking about that promise of the Creator. We also can read about the continued message given to many people of God, like the man and friend of God Abram/Abraham. (James 2:23) Though the many promises were made specifically to Abraham, God in His grace is willing to extend the same blessings to all who understand and believe as he did.

“The Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.”” (Galatians 3:8 NIV)

“1  The LORD {Jehovah, God} had said to Abram, “Leave your country, your people and your father’s household and go to the land I will show you. 2 “I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing. 3 I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you.”” (Genesis 12:1-3 NIV)

The world had to come to live under the rulership of the one promised in the Garden of Eden, the Christ or Messiah.

“10  “‘So do not fear, O Jacob my servant; do not be dismayed, O Israel,’ declares the LORD. ‘I will surely save you out of a distant place, your descendants from the land of their exile. Jacob will again have peace and security, and no-one will make him afraid. 11 I am with you and will save you,’ declares the LORD. ‘Though I completely destroy all the nations among which I scatter you, I will not completely destroy you. I will discipline you but only with justice; I will not let you go entirely unpunished.’” (Jeremiah 30:10-11 NIV)

“31 “The time is coming,” declares the LORD, “when I will make a new covenant with the house of Israel and with the house of Judah. 32 It will not be like the covenant I made with their forefathers when I took them by the hand to lead them out of Egypt, because they broke my covenant, though I was a husband to them,” declares the LORD. 33 “This is the covenant that I will make with the house of Israel after that time,” declares the LORD. “I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people. 34 No longer will a man teach his neighbour, or a man his brother, saying, ‘Know the LORD,’ because they will all know me, from the least of them to the greatest,” declares the LORD. “For I will forgive their wickedness and will remember their sins no more.”” (Jeremiah 31:31-34 NIV)

“21 and say to them, ‘This is what the Sovereign LORD says: I will take the Israelites out of the nations where they have gone. I will gather them from all around and bring them back into their own land. 22 I will make them one nation in the land, on the mountains of Israel. There will be one king over all of them and they will never again be two nations or be divided into two kingdoms. 23 They will no longer defile themselves with their idols and vile images or with any of their offences, for I will save them from all their sinful backsliding, and I will cleanse them. They will be my people, and I will be their God. 24 “‘My servant David will be king over them, and they will all have one shepherd. They will follow my laws and be careful to keep my decrees. 25 They will live in the land I gave to my servant Jacob, the land where your fathers lived. They and their children and their children’s children will live there for ever, and David my servant will be their prince for ever. 26 I will make a covenant of peace with them; it will be an everlasting covenant. I will establish them and increase their numbers, and I will put my sanctuary among them for ever. 27 My dwelling-place will be with them; I will be their God, and they will be my people. 28 Then the nations will know that I the LORD make Israel holy, when my sanctuary is among them for ever.’”” (Ezekiel 37:21-28 NIV)

“I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.” (Romans 11:1 NIV)

“14 in the hope that I may somehow arouse my own people to envy and save some of them. 15 For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? 16 If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches. 17 If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, 18 do not boast over those branches. If you do, consider this: You do not support the root, but the root supports you. 19 You will say then, “Branches were broken off so that I could be grafted in.” 20 Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but be afraid. 21 For if God did not spare the natural branches, he will not spare you either. 22 Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off. 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree! 25 I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in. 26 And so all Israel will be saved, as it is written: “The deliverer will come from Zion; he will turn godlessness away from Jacob. 27 And this is my covenant with them when I take away their sins.” 28 As far as the gospel is concerned, they are enemies on your account; but as far as election is concerned, they are loved on account of the patriarchs,” (Romans 11:14-28 NIV)

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David between Wisdom and Prophecy – Paris psalter (BnF MS Grec 139), folio 7v

Also Moses came to know about the root or offshoot, which had to grow later, at the time when the world was ripe and there would be somebody who was willing to live totally according to the measurements of the Only One God. (Genesis 12, 17, & 22; Deuteronomy 18). The world saw a young simple man, God’s servant, becoming a king, but unfortunately he did not manage to stay truthful to his One God. But king David repented and still could be found right in the eyes of God to be the seed of which the root would come in to blossoming. (2 Samuel 7, Psalm 132).

“11 and have done ever since the time I appointed leaders over my people Israel. I will also give you rest from all your enemies. “‘The LORD declares to you that the LORD himself will establish a house for you: 12 When your days are over and you rest with your fathers, I will raise up your offspring to succeed you, who will come from your own body, and I will establish his kingdom. 13 He is the one who will build a house for my Name, and I will establish the throne of his kingdom for ever.” (2 Samuel 7:11-13 NIV)

“The LORD swore an oath to David, a sure oath that he will not revoke: “One of your own descendants I will place on your throne—” (Psalms 132:11 NIV)

In Abraham all families of the earth cam to be blessed. (Galatians 3:8 NIV) so they could find hope in what the many minor and major prophets had to tell (Isaiah, Jeremiah, Ezekiel, Micah, and Malachi).

Many times in history over and over again the people of God forgot about the promises of their Superior Master, the Supreme Being. Elohim, the Most High was more than once placed aside for lower gods. The God of gods had to see how often they rebelled and served other gods, and sought their security not in the Almighty Jehovah God, the Most High, but instead through earthly alliances.

Of old people got to know that the Divine Creator God always kept His promises. From time immemorial God has always been faithful bringing Israel a remembrance of Who it was yet to come, the Seed promised to David, the Promised Seed of long ago through many of the prophets.

God spoke through the prophet Isaiah that the Most High Master was going to give His people a sign anyway. the world had to look out for a girl who was a virgin but would get pregnant without having contact with a man. The son she was going to get would be God His sign, His Word or His saying becoming flesh and at last the fulfilment of the promise would be a reality and bring The Promise of God under the people on earth. At last there will be a man who will be prepared not to do his own will but the Will of God. Because he could put himself aside and be humble enough to do the full will of his heavenly Father this man could really be called the Immanuel (God-With-Us). Than, and only then, there would come an innocent child on the world of which everybody could say that it was been born for us! Then would be the moment that there was the marvellous gift of God, by the presence of a son — for us! but the prophesies would not end at his birth. That Jewish man was not only going to give up his life for all man. He’ll take over the running of the world. His names will be: Amazing Counselor, Strong God, Eternal Father, Prince of Wholeness. His ruling authority will grow, and there’ll be no limits to the wholeness he brings, assures us God. By the voice of the prophet Isaiah we get to know that the man born from this simple virgin shall rule from the historic David throne over that promised kingdom. He’ll put that kingdom on a firm footing and keep it going With fair dealing and right living, beginning now and lasting always. The zeal of God-of-the-Angel-Armies will do all this.

“Therefore the Lord himself will give you a sign: The virgin will be with child and will give birth to a son, and will call him Immanuel.” (Isaiah 7:14 NIV)

“6 For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace. 7 Of the increase of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and for ever. The zeal of the LORD Almighty will accomplish this.” (Isaiah 9:6-7 NIV)

“23 I will place over them one shepherd, my servant David, and he will tend them; he will tend them and be their shepherd. 24 I the LORD will be their God, and my servant David will be prince among them. I the LORD have spoken.” (Ezekiel 34:23-24 NIV)

“”But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times.”” (Micah 5:2 NIV)

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The Young lady chosen by god to be with child of the Most Highest – Annunciation – Jungfrau der Verkündigung – Masolino da Panicale (1383–1440) – The Yorck Project: 10.000 Meisterwerke der Malerei.

So when the time came ready to have the Word of God, spoken in the Garden of Eden to become reality, Jehovah God send an angel to the earth, in the sixth month of Elizabeth’s pregnancy. God had chosen a young women from the Essene Jewish sect, knowing that she was a real devout woman of God. To her appeared God’s messenger, the angel Gabriel in the Galilean village of Nazareth. This still then virgin Miriam (Mary/Maria), engaged to be married to a man descended from David, was posed with a very serious problem which could cost her life by stoning. The young craftsman called Yosef (Joseph), who belonged to the House of David, the tribe which was to foresee the King of kings, the promised Messiah could break his engagement, but he believed that his fiancée was truthful and sincere clean in the eyes of the Most High. He also found her beautiful with God’s beauty, beautiful inside and out! We do not know if he would have had doubts that God was still with her. but he also could see that his fiancée was thoroughly shaken, wondering what was behind a greeting like she had received.

Mary was told not having to fear. God had a surprise for her. She was to become pregnant and to give birth to a son and call his name Jesus. She also was told that her child will be great, be called ‘Son of the Highest.’  and that The Lord God will give him the throne of his father David giving them to rule Jacob’s house forever — no end, ever, to his kingdom.

No wonder Mary questioned the angel, “But how? I’ve never slept with a man.” The angel answered that it would be by God His Power that she will be with child. “The Holy Spirit will come upon you, the power of the Highest hover over you; Therefore, the child you bring to birth will be called Holy, Son of God.”

Once more in history Jehovah proved that nothing is impossible with God. He only wants to have God loving people and in Miriam or Mary (how she is better know today) God found someone who was willing to be His maid, ready to serve. So she was willing to accept God’s offer of being with child.

“26  In the sixth month, God sent the angel Gabriel to Nazareth, a town in Galilee, 27 to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. 28 The angel went to her and said, “Greetings, you who are highly favoured! The Lord is with you.” 29 Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30 But the angel said to her, “Do not be afraid, Mary, you have found favour with God. 31 You will be with child and give birth to a son, and you are to give him the name Jesus. 32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33 and he will reign over the house of Jacob for ever; his kingdom will never end.” 34 “How will this be,” Mary asked the angel, “since I am a virgin?” 35 The angel answered, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. 36 Even Elizabeth your relative is going to have a child in her old age, and she who was said to be barren is in her sixth month. 37 For nothing is impossible with God.” 38 “I am the Lord’s servant,” Mary answered. “May it be to me as you have said.” Then the angel left her.” (Luke 1:26-38 NIV)

It was only then with Mary then behold the fulfilment of the promise with the birth of our saviour in Bethlehem came to be (Luke 2). at that moment we can find that the Word of God, God His promise from the time in the Garden of Eden,  at last became reality, and came onto the earth by this child of human flesh and blood. The apostle Paul declares the fulfilment of all the Old Testament promises in Jesus.

“”From this man’s descendants God has brought to Israel the Saviour Jesus, as he promised.” (Acts 13:23 NIV)

“26 “Brothers, children of Abraham, and you God-fearing Gentiles, it is to us that this message of salvation has been sent. 27 The people of Jerusalem and their rulers did not recognise Jesus, yet in condemning him they fulfilled the words of the prophets that are read every Sabbath. 28 Though they found no proper ground for a death sentence, they asked Pilate to have him executed. 29 When they had carried out all that was written about him, they took him down from the tree and laid him in a tomb. 30 But God raised him from the dead, 31 and for many days he was seen by those who had travelled with him from Galilee to Jerusalem. They are now his witnesses to our people. 32 “We tell you the good news: What God promised our fathers 33 he has fulfilled for us, their children, by raising up Jesus. As it is written in the second Psalm: “‘You are my Son; today I have become your Father.’” (Acts 13:26-33 NIV)

“38 “Therefore, my brothers, I want you to know that through Jesus the forgiveness of sins is proclaimed to you. 39 Through him everyone who believes is justified from everything you could not be justified from by the law of Moses.” (Acts 13:38-39 NIV)

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Please read also:

  1. The Real Christ
  2. God’s promises to us in suffering
  3. A “seed” for the blessing of all mankind would come through the family of Abraham
  4. Around pre-existence of Christ
  5. About a man who changed history of humankind
  6. The Word being a quality or aspect of God Himself
  7. Jesus begotten Son of God #6 Anointed Son of God, Adam and Abraham
  8. Jesus begotten Son of God #7 A matter of the Future
  9. Jesus begotten Son of God #8 Found Divinely Created not Incarnated
  10. Jesus begotten Son of God #9 Two millennia ago conceived or begotten
  11. Jesus begotten Son of God #10 Coming down spirit or flesh seed of Eve
  12. Jesus begotten Son of God #11 Existence and Genesis Raising up
  13. Jesus begotten Son of God #13 Pre-existence excluding virginal birth of the Only One Transposed
  14. Jesus begotten Son of God #14 Beloved Preminent Son and Mediator originating in Mary
  15. Jesus begotten Son of God #15 Son of God Originating in Mary
  16. Jesus begotten Son of God #16 Prophet to be heard
  17. Jesus begotten Son of God #17 Adam, Eve, Mary and Christianity’s central figure
  18. Jesus begotten Son of God #18 Believing in inhuman or human person
  19. Jesus begotten Son of God #19 Compromising fact
  20. Jesus begotten Son of God #20 Before and After
  21. The Beginning of the life of Jesus Christ
  22. The Seed Of The Woman Bruised
  23. Preexistence in the Divine purpose and Trinity
  24. He may found a kingdom and empire which shall be literally ‘universal’

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  • Jésus – Christ (chaosmatriarch.wordpress.com)
    The preacher was so seriously trying to make us think of hell, his glasses moved rythmically on his nose, he had quelque chose of a baboon in his countenance. This is Hell. Didn’t like this preacher too much, couldn’t concentrate on my book with all his Jesus talk. John dos Passos.
  • Jesus Christ was a liberal, despite what right-wing Christians think. (smd12364.newsvine.com)
    Have you ever wondered why right-wing Christians keep saying they love Jesus Christ, even though their toxic beliefs have nothing to do with what Jesus said, taught, or stood for?
  • Birth of Jesus Christ (pbsministries.wordpress.com)
    As we reflect on the birth of Jesus Christ, let us share our love and heart with those less fortunate, with the widows and the orphans. Let us light up someone’s heart this Christmas with joy and peace and goodwill. Let us remember the weak and the incapacitated, for Jesus said it is more blessed to give than to receive. Our Christian walk is not about us, it about who we can bless. The Bible tells us, He who is generous will be blessed, for he gives some of his food to the poor.  And He who gives to the poor will never want, but he who shuts his eyes will have many curses.
  • Samuel Adams re: Jesus Christ (tannngl.wordpress.com)
    I conceive we cannot better express ourselves than by humbly supplicating the Supreme Ruler of the world . . .
  • Charles Stanley – Jesus Christ, Our Messiah (mydelightandmycounsellors.wordpress.com) > Charles Stanley – Jesus Christ, Our Messiah
    Jesus didn’t go around flaunting His power or greatness. Since He had come to do the Father’s will (John 6:38), redeeming the lost was His priority and purpose. However, the Lord didn’t hide His identity from the world either. When necessary, Jesus clearly identified Himself as the Messiah.
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    Some modern thinkers would like to marginalize Jesus as simply a good man with a message of love. But He was the first to proclaim Himself as more than that. He is the virgin-born Son of God, who came to bear the sins of mankind and die on the cross. He is the Messiah.
  • The Attributes’ of the One honored at Christmas… (audacityandsupposition.com)
    For Jesus, spiritual conception occurred at his baptism. There the two halves of God’s spirit joined to produce a new, spiritually conceived, Son of God.
  • The Political and Legal Significance of Christmas (freedomoutpost.com) thinks it were early Christians who became distracted by arguments that  latched onto a pre-existing pagan holiday to establish the date of Christmas, but the early Christians never celebrated the birth of Christ, which was by the way on October 17, 4BCE. when the pagan ideas of Trinity was taken it was only a small step to take over other pagan traditions of which many churches are full of today.
  • Jesus Christ Is Our Healer! (spyghana.com)
    Today yet to like it or not is a unique day in your life. It does not matter the situation you find yourself, what people are saying or have said about you, the pedigree or fame of colleagues you started with, the illness that has taken control over you for long time, for you are still an important fellow in the sight and plans of God not to ordinary mortal homo sapiens (human beings) because being alive today in advance forms part of God’s predestined greatness for you.
  • Jesus Christ (crossquotes.org)
    We may note in passing that He was never regarded as a mere moral teacher. He did not produce that effect on any of the people who actually met Him. He produced mainly three results-Hatred-Terror-Adoration. There was no trace of people expressing mild admiration.    C.S. Lewis
  • Only let me get to Jesus Christ! (thehandmaid.wordpress.com)
    It is not that I want merely to be called a Christian, but to actually be one. Yes, if I prove to be one, then I can have the name…

Broeders en Zusters in Christus door de eeuwen heen. #4 Volgelingen van Jezus

Broeders en Zusters in Christus door de eeuwen heen.

Volgelingen van Jezus.

Abraham is de rechtstreekse voorvader van het Judaisme. Vanuit dat jodendom kwamen de navolgers van Jezus, de zoon van Maria en Jozef, uit Nazareth, uit de stam van David.
Jezus zond Zijn discipelen uit en gaf hen de opdracht als broeders en zusters voor elkaar te zijn en elkaar aldus lief te hebben.

Tijdens Jezus zijn leven beginnen meerdere mensen zich reeds rond hun rabbijn te scharen en zich verenigd te voelen in een broederschap rond de Messias, de Beloofde Gezalfde.

Na Jezus dood verandert de wanhoop van Zijn volgelingen in geestesvervoering wanneer de Heilige Geest op hen neerdaalt. Nog meer dan voorheen durven zij zich verenigd voelen in een liefderijke christelijke gemeenschap. Overal ontstonden kleine groeperingen. Eerst werden zij aanschouwd als een sekte, die men de naam gaf De Weg. Vervolgens begon men de volgelingen van Christus Jezus gewoon Christenen noemen.

Icon of the Apostle Saint Peter, painted by Ni...

Ikoon van de Apostel Petrus, geschilderd door Nikolla, zoon van Onufri, 2° helft 16° Eeuw

“De apostelen en de broeders in Judea hoorden dat ook de heidenen het woord van God hadden aangenomen.” (Hnd 11:1 WV78) en de navolgers van hen die geloofden dat Jezus de Zoon van God was begonnen zich algemeen Broeders en Zusters van elkaar te noemen. De leden van de christelijke gemeente verheugen zich in een gemeenschappelijke geestelijke verhouding welke te vergelijken is met die van broers. Jezus noemde zijn discipelen broeders (Mt 25:40; 28:10; Jo 20:17). Hij legde krachtig de nadruk op deze verhouding, door te zeggen: „Al wie de wil doet van mijn Vader . . ., die is mijn broer en zuster en moeder” (Mt 12:48-50). Daarom moet men bloedverwanten minder liefhebben dan Christus en dient men hen zo nodig ter wille van hem te verlaten (Mt 10:37; 19:29; Lu 14:26). De ene broer kan de andere broer zelfs ter dood overleveren (Mr 13:12). Het begrip „broeder” strekt zich tot verder dan de directe metgezellen van Jezus uit, want ze omvat de hele gemeente van gelovigen (Mt 23:8; Heb 2:17), „de gehele gemeenschap van broeders”, „die het werk hebben dat bestaat in het getuigenis afleggen omtrent Jezus” (1Pe 2:17; 5:9; Opb 19:10). Zo’n gemeenschap van geestelijke broeders spreidt „broederlijke liefde” in de volledigste mate tentoon. (Ro 12:10; Heb 13:1).

Met Pinksteren sprak Petrus zijn toehoorders uit verre landen, onder wie zich ook proselieten bevonden, allen met „broeders” aan (Han 2:8-10, 29, 37). Soms werden in het bijzonder de mannelijke christelijke gelovigen als „broeders” aangeduid, terwijl de vrouwen „zusters” werden genoemd (1Kor 7:14, 15), maar in het algemeen werden gemengde groepen met de term „broeders” aangesproken en was deze uitdrukking niet alleen op mannen van toepassing (Han 1:15; Ro 1:13; 1Th 1:4). De term wordt in deze betekenis in alle geïnspireerde christelijke brieven gebruikt, op drie na (Titus, 2 Johannes, Judas), alsook in de werken van de schrijvers van de vroege kerk. De apostelen waarschuwden voor „valse broeders” die de gemeenten binnendrongen. (2Kor 11:26; Ga 2:4).

Al vroeg in de kerkgeschiedenis ontstonden er twistpunten en meningsverschillen die gingen resulteren in scheuringen en verschillende groeperingen in dat christelijk geloof.

Na drie eeuwen van vervolging hadden velen toe gegeven aan wereldse waarden en structuren. Door de eeuwen heen waren mythologiën en fylosofiën ook bij veel groeperingen binnen hun religie gedrongen. Tussen de Christenen begon er een machtsontplooiïng in de meer en meer georganiseerde Kerk van het Romeinse rijk.

Broeders en Zusters in Christus door de eeuwen heen. #2 Broeders

Broeders en Zusters in Christus door de eeuwen heen.

Broeders.

Broeders werden aanschouwd zij die van dezelfde ouder of ouders afstammende mannelijke persoon; in het Hebreeuws ´ach en in het Grieks a·del’fos.

De aanduiding „broers” of „broeders” wordt ook gebruikt voor halfbroers, personen met dezelfde vader maar een andere moeder, zoals in het geval van de twaalf zonen die Jakob bij vier verschillende vrouwen had (Ge 35:22-26; 37:4; 42:3, 4, 13); ook in de zin van nakomelingen van dezelfde moeder maar verschillende vaders, zoals in het geval van Jezus en zijn broers, en misschien in het geval van Davids verwantschap met zijn zusters. ( Mt 13:55; 1Kr 2:13-16; 2Sa 17:25) .

Esau and Jacob Presented to Isaac

Esau en Jakob aan Isaak gepresenteerd

Het begrip „broeder” was echter niet tot de allernaaste vleselijke verwantschap beperkt. Abraham en Laban spraken over hun respectieve neven Lot en Jakob als over hun broeders (Ge 11:27; 13:8; 14:14, 16; 29:10, 12, 15; vgl. Le 10:4). In Israël bestond tussen leden van dezelfde stam een broederlijke verhouding (2Sa 19:12, 13; Nu 8:26), en in een nog ruimere zin waren alle leden van de natie Israël broeders, omdat zij nakomelingen waren van één gemeenschappelijke vader, Jakob, en omdat zij verenigd waren in de aanbidding van dezelfde God, Jehovah (Ex 2:11; De 15:12; Mt 5:47; Han 3:17, 22; 7:23; Ro 9:3). Zelfs de Edomieten, die van Abraham afstamden via Jakobs tweelingbroer Esau en dus verwant waren aan Israël, werden broeders genoemd (Nu 20:14). Van de herenigde koninkrijken Juda en Israël werd gezegd dat ze in een „broederschap” (Hebr.: ´a·chawah’) verbonden waren. (Za 11:14).

Het woord „broeder” wordt ook toegepast op personen die in een gemeenschappelijk streven verenigd zijn en er dezelfde doeleinden en oogmerken op na houden. Zo voelden die genen die Abraham als hun Aarstvader namen en uitkeken naar de beloften aan hem en de andere porfeten, zich als broeders en zusters van elkaar.[1]


[1] Zo noemde koning Hiram van Tyrus koning Salomo zijn broeder, niet alleen omdat hij een gelijke in rang en positie was, maar misschien ook wegens de gemeenschappelijke belangen met betrekking tot de levering van hout en andere materialen voor de tempel (1Kon 9:13; 5:1-12). „Zie! Hoe goed en hoe aangenaam is het als broeders in eenheid te zamen wonen!”, schreef David, waarmee hij liet uitkomen dat vrede en eenheid tussen vleselijke broers niet louter afhankelijk zijn van bloedverwantschap (Ps 133:1). Trouwens, door wederzijdse genegenheid en gemeenschappelijke interesses, en niet door geboorte uit dezelfde ouders, werd David ertoe bewogen Jonathan zijn broeder te noemen (2Sa 1:26). Metgezellen met dezelfde aard en neigingen, zelfs als die slecht zijn, worden terecht broeders genoemd. — Spr 18:9.

Broeders en Zusters in Christus door de eeuwen heen. #1 Abraham de aartsvader

Broeders en Zusters in Christus door de eeuwen heen.

Abraham de aartsvader.

Some sources which? claim that it was Metatron...

Abraham geportreteerd door Rembrandt

Vroeg in het 2° millennium voor de gewone tijdrekening werd de eerste Hebreeuwse patriarch geboren. Als almachtige God gebruikte Jehovah zijn macht om elk obstakel dat de vervulling van zijn belofte aan Abraham zou kunnen verhinderen, uit de weg te ruimen en stelde aldus die aartsvader in staat de vader van Isaäk te worden. Mettertijd werd Abraham inderdaad de stamvader van de Israëlieten en anderen. [1] Bij de Joden de Christenen zo wel als bij de Moslims wordt Abraham aanschouwd als de aartsvader tot wie God de belofte uitsprak dat er een groot nageslacht zou komen dat een groot rijk zou erven en tot wie de wereld zou toe komen. Het volk van Israel zou het Beloofde land krijgen. Uit de stam van deze aartsvader zou een groot aards koning komen (David) waaruit de Messias zou geboren worden, welke nog een groter Koning zou worden want deze zou mogen heersen over het Koninkrijk van God.

Jezus beperkte zijn prediking grotendeels tot de joden. Maar kort na Pinksteren werd de christelijke apostel Petrus gebruikt om „De Weg” te openen voor Samaritanen, die zich aan de eerste vijf boeken van de bijbel hielden, en later, in 36 G.T., voor alle niet-joden. Paulus werd „een apostel der natiën” en ondernam drie zendingsreizen (Romeinen 11:13). Op deze wijze werden er gemeenten opgericht, en ze floreerden. „Hun ijver om het geloof te verbreiden, kende geen grenzen”, zegt het boek From Christ to Constantine, en voegt eraan toe: „Het door christenen gegeven getuigenis breidde zich niet alleen uit, maar was ook doeltreffend.” Vervolging van christenen had een averechtse uitwerking en droeg ertoe bij dat de boodschap verbreid werd, zoals wind een vlam aanwakkert. Het bijbelboek Handelingen verhaalt een opwindende geschiedenis over de niet te stuiten christelijke activiteit die tijdens de vroege periode van het christendom werd ontplooid.


[1] Genesis 21:1-3; 25:1-4.

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