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Posts tagged ‘Anointed’

Matthew 22:41-46 – The Nazarene’s Commentary: Jesus Asks a Trump Question

Matthew 22:41-46 – Jesus Asks a Trump Question

|| Mark 12:35-37; Luke 20:41-44

MT22:41 Now as the Pharisees were all together, Jesus inquired of them, asking: MT22:42 “What is your opinion about the Messiah?[1] Whose son is he?” They answered, “[Son] of David.” MT22:43 Jesus responded to them, “How then could David under inspiration call Messiah ‘Master,’ when he says,[2] MT22:44 ‘YHWH[3] said to my Master, “Sit at My right hand[4] until[5] I put your enemies beneath your feet.”’ [Psalm 110:1] MT22:45 So, if David calls Messiah ‘Master’ how can Messiah be his son?” MT22:46 And none were able to answer the question of Jesus. From that day none dare test him any longer.

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[1] Messiah: The English words Messiah and Christ mean the same thing. Messiah (the Anointed) is rooted in Hebrew, while Christ (the Christened One) in Greek. The idea of a foretold coming one who will be anointed by Yehowah is based on Psalm 2:1, Isaiah 61:1, and Daniel 9:26.

[2] David under inspiration call Messiah ‘Master,’ when he says: Jesus is to quote one of the most quotable verses in the Christian Bible: Psalm 110:1 (Acts 2:34, 35; 1 Corinthians 15:24-28; Hebrews 1:13; 10:12, 13; 1 Peter 3:22). It is also a text Jesus often combines with Daniel 7:13 in a conflate: ‘Son of Man at the right hand of God.’ By inspiration David discerns the Messiah of Psalm 2:1 is his future “Lord” upon his resurrection from the dead. It is clear from Psalm 110:1 that Messiah (Jesus Christ) is not Yehowah. In the KJV there are two “Lords” one is in all caps.

[3] YHWH: In Psalm 110:1, both in the Hebrew Text and in the Jewish Greek Septuagint the four letters of the Tetragram, which stand for the Name of God, appear. See notes elsewhere on whether Jesus vocalized a Name the Jews were forbidden to pronounce. The fact the Jews never make an issue over this as a charge against Jesus (as in the case of the Sabbath) may indicate he followed their tradition.

[4] Sit at My right hand: We have inspired quotations of Psalm 110:1 indicating Messiah begins his rule upon his return to heaven (1 Corinthians 15:24; Ephesians 1:19-22). The prophet Daniel foretold this ascension to a heavenly throne would occur during the period of Roman rule (Daniel 2:44; Daniel 7:13). Jesus told his disciples and his religious enemies that they would live to see his enthronement at the right hand of God (see the notes on Matthew 10:23, Matthew 16:28, Matthew 26:64). For details on Psalm 2:1-7 and Psalm 110:1 research these texts in Nazarene Apocalypse and NAZARENE PRINCIPLES within Nazarene Commentary.

[5] Until: This time period stretches from the ascension of Jesus to heaven (Daniel 7:13; John 6:62) until the end of his Thousand Year reign (1 Corinthians 15:24-28; Revelation 20:12-14). The view Jesus ‘waits to rule’ contradicts the above. Jesus ‘rules… waiting.’

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Preceding

Matthew 22:1-6 – The Nazarene’s Commentary: Parable of Invitation to a Marriage

Matthew 22:7-10 – The Nazarene’s Commentary: Invitations after City’s Destruction

Matthew 22:11-13 – The Nazarene’s Commentary: King’s Inspection and Marriage Garments

Matthew 22:14 – The Nazarene’s Commentary: Many Invited – Few Chosen

Matthew 22:15-22 – The Nazarene’s Commentary: Caesar’s Things and God’s Things

Matthew 22:23-28 – The Nazarene’s Commentary: Sadducees Question on the Resurrection

Matthew 22:29-33 – The Nazarene’s Commentary: Resurrection Proof from Moses

Matthew 22:34-40 – The Nazarene’s Commentary: Which Is the Greatest Commandment

Matthew 16:21-23 – The Nazarene’s Commentary: Think God’s Thoughts

Matthew 16:21-23 – Think God’s Thoughts

|| Mark 8:31-33

MT16:21 Beginning at this moment Jesus Christ[1] started revealing[2] to his disciples that it was a necessity he go to Jerusalem and suffer very much because of the [Jewish] elders, chief priests and scribes – to be killed and raised up the third day.[3] MT16:22 But, Peter confronted Jesus[4] and began giving him a rebuke,[5] saying, “Courage,[6] Master, that will not happen to you!” MT16:23 Now Jesus turned away [from Peter][7] and said: “Get away from me, Satan![8] You are scandalous to me[9] because you are not minding the things of The God[10] but human [thoughts]!”

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[1] Jesus Christ: The full name and title of the Nazarene is rare in the Gospels. Compare Matthew 1:1 {A bible of a genealogy of Jesus Christ, son of David, son of Abraham}; Matthew 1:18 {But thus was the genesis of Jesus Christ. His mother Mary had been promised in marriage to Joseph. Before they came together she was found to be pregnant from the holy Pneuma.}; Mark 1:1; John 1:17; John 17:3. – The Greek is KHRISTOU and means one christened or anointed. A Hebrew bias word would be, Messiah. – The form Jesus Christ occurs 150 times in the Christian Bible, the most often in the Letter to the Romans. The phrase means “Jesus the christened one; or Jesus the Messiah; Jesus the Anointed.”

[2] Started revealing: Or, KJV: shew; RIEU: began to make it clear; WMS: first time clearly taught; TCNT: began to explain; BECK: kept point out. There is now a prophetic drive toward destiny in Jerusalem.

[3] Third day: The first use of “third day” though the strong inference has been made earlier. See notes on Matthew 12:40. In the Gospel of John Jesus the subject early without the disciples understanding it (John 2:20).

[4] Peter confronted Jesus: Or, KJV: Peter took him; RHM: taking him aside; NEB: took him by the arm. Our imaginations are stirred by exactly what happened.

[5] Rebuke: Or, KNX: remonstrating; WMS: chide; NOR: protestingly said; BECK: started to correct him; MON: reprove him. The very thought startles us. Peter has just confessed the Nazarene to be the Messiah, the Son of the Living God, and he feel emboldened to correct Jesus. On the other hand it may tell us more about Jesus: that Peter would even feel he could approach his Lord with words of concern and courage. Surely, Jesus is approachable.

[6] Courage: The Greek is HILEOS. Or, KJV: be it far from thee; RHM: mercy on thee; RSV: God forbid; RIEU: heaven save you; KIT: propitious; WMS: heaven shield you; GDSP: God bless you. We see Peter’s impetuous grasp of his Master at what he has just heard as though he were at once holding him back and at the same time moving him out of range of the others.

[7] Jesus turned away [from Peter]: Or, RIEU: turned his back on him; PME: turned around. He must release himself from Peter’s panicked grasp.

[8] Get away from me, Satan: KJV: get thee behind me, Satan; PME: out of my way; NEB: away with you, Satan; TCNT: get out of my way, you Satan. The words are surely curt and firm. They are not a slip of the tongue, but thought out for Peter has a serious flaw in his character. This will manifest itself later. Jesus has already said this once before at Matthew 4:10. There it was directed to the real Satan in person. Here it is an unwilling instrument whose suggestion resists the will of God. See notes also at Matthew 12:26. Compare Mark 8:33. + Satan: The name means “Resister; Rebel; Apostate.” The name occurs 68 times with the first occurrence at 1 Chronicles 21:1. It occurs most often (17) in the Book of Job.

[9] You are scandalous to me: The Greek is SCANDALON. Or, KJV: offense; ASV: stumbling-block; KNX: a stone in my path; RIEU: a snare in my path; TCNT: hindrance; BECK: tempting me to sin.

[10] You are not minding the things of The God: Or, KJV: though savourest; RHM: not regarding; RSV: not on the side of; WEY: thoughts are not God’s thoughts; GDSP: you do not side with God; MON: no intent on what pleases God; TCNT: you look at things, not as God does. Compare 1 Corinthians 2:16. This could be rendered: You are ignorant of God’s mind but use human thinking.

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Preceding

Nazarene Commentary Matthew 4:8-11 – A Temptation to Gain World Rule

Matthew 12:22-30 – The Nazarene’s Commentary: the Charge of Demonism

Matthew 16 Asking for signs from heaven

Matthew 16 Calvin’s view

Matthew 16 Spurgeon’s view

Matthew 16:1-4 – The Nazarene’s Commentary: The Signs of the Times

Matthew 16:5-12 – The Nazarene’s Commentary: Watch Out for the Leaven of False Teaching

Matthew 16:13-20 – The Nazarene’s Commentary: Building a Hades-Proof Congregation

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Additional reading

  1. Did the Inspirator exist
  2. Most probable and accurate image of Jesus Christ according British scientists
  3. The Christ, the anointed of God

Matthew 11– Intro to The Nazarene’s Commentary: Encouragement for John and Reproach for cities

We come to the time that Jeshua, the Nazarene man, of flesh and blood, born in Bethlehem and living in Nazareth left his parents house to go preaching and it came to be, when יהושע (Jeshua} ended instructing his twelve taught ones, that he set out from there to teach and to proclaim in their cities.

We shall find as a key word in this chapter: Offended in Christ: Matthew 11 verses 6, 19 and 25.

John the Baptist had heard in the prison of the works of Messiah, he sent two of his taught ones to ask his cousin if he was the “Coming One”.  Those who knew the scrolls did know that Jehovah God had promised to sent some one to bring a liberation over the curse of death, spoken about in the Garden of Eden.

Now hearing about the ‘Master Teacher‘ departing on a solitary preaching mission and not seeing him forming an army to fight against the Romans, John the Baptist like others may have wondered if Jeshua was that promised one or if they had to  look for another.

Jeshua (or Jesus) his great forerunner, John the Baptist sought for confirmation of his ministry. Held in prison for condemning the marriage actions of Herod, who had taken his brother’s wife, John expected the advent of the kingdom, as did the apostles (Acts of the apostles 1:9), and did not perceive the greater work of redemption, even though his words announced the coming of the ‘Lamb of God‘ to take away the sin of the world.

Because of those doubting the function of the sent one from God, Jeshua warns them to open their ears so that they would hear about the reality of the Plan of God and the Gospel or Good News of Salvation and of the Kingdom of God. Encountering many who were more interested in the things of the world or those in the temple, clever and learned ones, more interested in teachings of men, rules and rites, instead of the pure Word of God, Jesus did not mind telling those, whom he ran into, about the works of God and helped them in need, even by doing miracles. Those miracles, like the healing, were meant to confirm and validate the gospel, not to become the focus of Jesus his ministry. Healing was a way to (1) show God’s love; (2) show Jesus’ power; and (3) fulfill OT prophecy about the Messiah (cf. Matthew 11:5).

5 Blind people are seeing, lame people are walking around, lame people have been cleansed, deaf people are hearing, dead people are being raised up, and poor people are hearing the good news! 6 And blessed is anyone who is not offended by me!”

In this chapter we are also invited to come to Jesus, so that we can find rest and peace. That rest we shall be able to find when we give ourselves to him, who is the mediator now between God and man, is in the relationship of intimacy that Jesus has called us, so that we can find the way to the small gate to his heavenly Father His Kingdom.  Jesus is leading the way and we should follow him. The apostle Matthew wrote down what we should know to come closer to him and his heavenly Father, the Only One True God.

The judgement that Jesus brought over his generation is one we should seriously look at, so that we do not fall in the same traps as the people around the time of Jesus. Today we also find a response to lovers of God of ridicule and mockery. It is so easy to come on the same terms as those who do not want to know about God, but we should know how important it is to come to a good relationship with the Divine Creator.

Matthew in his writings shows us how Jesus is a son of man and son of God, who is the way to God, and the anointed. The term ‘Anointed‘ or ‘Christ‘ equals the Old Testament term ‘Messiah’ which meant “an Anointed One.” It was used in the sense of God’s special call and equipping. In the Old Testament, prophets, priests, and kings were anointed. Jesus fulfils all three of these anointed functions (cf. Hebrews 1:1-3). King Cyrus of the Persian Empire, who was an unbeliever, was even called God’s anointed (cf. Isaiah 44:28; 45:1).

In this dark world we should come to see the light and all who are weary and burdened should find in this and following chapters how in front of them is the man they should share his yoke and should follow and not institutions or people like the Pharisees.

JL1

Several people in Jesus time were waiting for a super hero. They were blinded and did not come to see that the master teacher from Nazareth was the sent one from God. Today also are putting their hope in super hero’s or make Jesus their god, instead of accepting that man of flesh and blood as the promised anointed one of God, the Kristos or Christ, the Messiah who gave his life for the sins of many.

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Preceding

The Advent of the saviour to Roman oppression

Nazarene Commentary Matthew 3:7-12 – Opposition and Two Baptisms

Nazarene Commentary Matthew 3:13-17 – Jesus Declared God’s Son at His Baptism

Nazarene Commentary Mark 1:1-8 – The Beginning of the Good News

Nazarene Commentary Luke 3:3-6 – John Preaches Baptism of Repentance

Nazarene Commentary Luke 3:7-9 – Vipers, Repent!

Nazarene Commentary Luke 3:18-20 – John’s Teaching and Imprisonment

Nazarene Commentary Luke 3:21-23 – The Baptism of Christ

Matthew 10:40-42 – The Nazarene’s Commentary: Reception and Reward

 

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Additional reading

  1. A rich history of ancient and Biblical Jordan to explore
  2. The place where Jesus was brought up
  3. Increased in wisdom in favour with God
  4. Memorizing wonderfully 51 Acts 2:22-38 Jesus of Nazareth, a man approved of God
  5. The Right One to follow and to worship

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Related

  1. John, The Baptist
  2. Matthew 11丨John Calvin
  3. Matthew 11丨C. H. Spurgeon
  4. Meekness — Examples in the life of Jesus
  5. The Light In The Darkness
  6. Advent 3 Sermon, 2017
  7. To Show God’s Faithfulness and Love
  8. Advent 12.13.17
  9. Because We Matter – Matthew 11:4-5
  10. Save us from our selfish selves, a prayer of confession (Matthew 11)
  11. Day 15 – Take my yoke upon you
  12. Burdens heavy and light
  13. Prayer for troubles, sorrow, pain (Matthew 11)
  14. Learning the Unforced Rhythms of Grace [Mt 11:28-30]
  15. Why are people important?
  16. Easy Yoke on the Narrow Way
  17. Prayer- Jesus, I Come (Matthew 11.28-30)

Matthew 1:18-25 – Genesis of Jesus Christ

Matthew 1:18-25 – The Genesis of Jesus Christ

MT1:18 But thus was the genesis[1] of Jesus Christ.[2] His mother Mary had been promised in marriage[3] to Joseph. Before they came together[4] she was found to be pregnant[5] from the holy Pneuma.[6] MT1:19 But, Joseph her man[7] was righteous[8] and he was unwilling to make a public spectacle[9] of Mary so he intended to release her secretly.[10] MT1:20 But, thinking about these matters, look! an angel[11] of YHWH[12] appeared to Joseph in a dream,[13] saying: “Joseph, son of David, do not be afraid to receive to yourself[14] Mary your woman, for the thing generated[15] by Pneuma in her is holy. MT1:21 She will give birth to a son and you[16] [Joseph] will call his name ‘Jesus’ for he will save[17] his people[18] from their sins.”[19] MT1:22 The whole of this happened so that the things might be fulfilled as spoken through the prophet [Isaiah],[20] saying, MT1:23 “Look! The virgin[21] will be pregnant and will give birth to a son and they[22] will call his name ‘Immanuel’[23] which is translated to mean, ‘With Us The God.’” [Isaiah 7:14] MT1:24 When Joseph awakened from sleep he did as directed by the angel of YHWH and he took along his woman [to his home]; MT1:25 and Joseph did not know[24] Mary until after she gave birth to a son.[25] Joseph called his name ‘Jesus.’

 

[1] Genesis: The Greek is GENESIS and may be rendered “birth.”

[2] Jesus Christ: The first occurrence of this form: the title or designation combined with the name of our Lord. This form occurs 150 times in the Christian Bible, the most often in the Letter to the Romans. The phrase means “Jesus the christened one; or Jesus the Messiah; Jesus the Anointed.”

[3] Promised in marriage: Or, KJV: espoused; TCNT: engaged.

[4] Came together: Inferring sexual intercourse. TCNT: while she was still a virgin; WEY: before they were united in marriage.

[5] Pregnant: The Greek GASTRI and means literally “found in belly” as it is in many languages. Or, KJV: with child; GDSP: about to become a mother.

[6] Holy Pneuma: Or, holy spirit. This is the first occurrence of the phrase referring to the Mental or Intellectual Power of the Absolute God. That is, the invisible force or pressure by which the Creator accomplishes his will and purpose. We will use pneuma throughout as the word “spirit” in English has taken on something of the meaning of “ghost” or a spirit being. The complete phrase “holy pneuma” occurs 100 times in the Bible with the first occurrence at Psalm 51:11. It only occurs three times in the Hebrew Bible. It is most often used in the Acts of the Apostles. For details on this subject see the publication De Trinitatis Erroribus. The word “spirit” occurs 820 times in the Bible with the first occurrence at Genesis 1:2. “Spirit” is used most often in the Book of Acts. The Hebrew is ruach and is variously rendered breath and wind.

[7] Man: The Greek is ANER and may mean “husband.”

[8] Righteous: Or, “just.” He had a well-known reputation so that his character was such.

[9] Public spectacle: Or, KJV: public example; ABUV: not willing to expose.

[10] Release her secretly: Or, GDSP: break off the engagement privately; BECK: divorce her secretly. The Jewish engagement was considered a virtual marriage and thus required some formal divorce or release. It is likely their marriage was arranged by both families upon which the “engagement” began. Since this was a formal matter between families in public then a formal release was binding. Engaged couples could have sexual intercourse without this being viewed as prostitution (or, fornication). However, once doing so the man had to marry the woman, forgo divorce, and give her father a payment for damages to his virgin daughter.

[11] Angel: The first angel mentioned in the Christian Bible. The word “angel(s)” occurs 370 times in the Bible, the first at Genesis 16:7. “Angel” occurs most often in the Book of Acts. This angel is identified by Luke as Gabriel, the angel of the Book of Daniel.

[12] YHWH: The Greek is AGGELOS KYRIOU [without the article] and would surely be a Hebraism in Matthew’s Gospel. Though it should read “angel of (the) Lord” there is a reasonable possibility that the Tetragram YHWH might occur here. There is no question YHWH occurred in the Hebrew Bible and there is a possibility YHWH occurs in some portions of the Christian Bible. Hereafter we will add YHWH in brackets when the “Lord” under consideration is clearly Yahweh or Jehovah.

[13] Dream: The first occurrence of the word in the Christian Bible. The word group occurs 125 times with the first at Genesis 20:3 and most often in the Book of Genesis. There is an interesting statement at Job 7:14; 33:15.

[14] Receive to yourself: Or, NEB: to take Mary home. Note John 14:3 and the same Greek word.

[15] Generated: The Greek is GENNETHEN and is rendered: KJV: conceived; NOR: expect Child within.

[16] You: The Greek is singular referring specifically to Joseph.

[17] He will save: The meaning of “Jesus” is “Yahweh Saves.”

[18] His people: Note it is “his people” indicating some previous relationship with Israel as the “angel of Yahweh.” (Compare Daniel 12:1; Exodus 23:23)

[19] Sins: The key purpose of Messiah’s birth is as a Sin-Bearer (Consider Isaiah chapter 53). Nothing in the name Jesus emphasis any other reason than he will be the main instrument in the forgiveness of the sins of the Jews. Nothing here points to mankind in general. The interpretation of “his people” (TON LAON) could refer to those in the New Israel, the Community of the Saints.

[20] Spoken through the prophet [Isaiah]: That is Isaiah 7:14. NOTE: All true quotes are in BLUE. Hebraisms, paraphrases, allusions or conflates are in GREEN. The words of Jesus are in RED.

[21] Virgin: The Greek is PARTHENOS and reminds one of the Parthenon in Athens. The Greek word PARTHENOS is that one chosen by the Jewish scribes in the third century BC when translating the Hebrew of Isaiah 7:14.

[22] They: Indicating both Joseph and Mary.

[23] Immanuel: See Isaiah 8:8. Possibly one of the sons of Isaiah whose name was fulfilled in the context of Isaiah 8:10 where the Hebrew has the name in the phrase. The Jewish Greek Bible, the Septuagint (LXX), “Yehowah God is with us.”

[24] Did not know: Or, PME: had no intercourse with her. Compare Genesis 4:1 and compare the Greek language with 1 Corinthians 7:1. Mary remained a “virgin” until after the birth of Jesus when she bore four more sons and an unknown number of daughters (Matthew 12:46; 13:55).

[25] Son: KJV: “firstborn son.” (Compare Luke 2:7)

This text of the Gospel of Matthew is a new version, the 21st Century Version of the Christian Scriptures [NCMM], as an additional part of Nazarene Commentary 2000©. This rendering by Mark Heber Miller may be considered a literal version with limited paraphrase.

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BS notes:

Iesou => Jesus = “Hail Zeus”, the name given to the Nazarene Jew at the Council of Nicaea in 325 to come to terms with the three-headed greek-roman gods. Up until about 360, theological debates mainly dealt with the divinity of the son, which had to be the seame one as the son-god of the Romans and the Greeks. The worshipping of that son and the use of the statues in the community should be allowed for all the sorts of worshippers, so that the market vendors could sell their statues at liberty to any worshipper. Jeshua, Joshua (/ˈɒʃə/) or Jehoshua (Hebrew: יְהוֹשֻׁעַ Yĕhôshúa or Hebrew: יֵשׁוּעַ Yĕshúa; Aramaic: ܝܫܘܥIsho; Greek: Ἰησοῦς, Arabic: يوشع بن نونYūshaʿ ibn Nūn, Turkish: Yuşa) Yeshua (ישוע, with vowel pointing יֵשׁוּעַyēšūă‘ in Hebrew) which means “Jehovah saves/Jehovah is salvation” or “the Help(ipa) from Jehovah” or “From Jehovah comes salvation”, for the politicians had to become the second person of their tri-une godhead.  The main god Zeus (Ancient Greek: Ζεύς) had to be the “Father of Gods and men” (πατὴρ ἀνδρῶν τε θεῶν τε, patḕr andrōn te theōn te) and as such should be the god of Greeks, Romans and Christians because Jupiter (Latin: Iuppiter; /ˈjʊpɪtɛr/; genitive case: Iovis; /ˈjɔːvɪs/) or Jove is the king of the gods and the god of sky and thunder in myth.

By the time of the 4° Century CE lots of false teachers had managed to introduce the Roman teachings of their gods back into the teachings of their followers. Lots of people found it easier to adapt to the new religion because it had adapted itself to their faith. for them it was than much easier to accept Jesus to be the King of kings, to be the god of light, the god of thunder, the god of miracles, the god of enlightenment, etc.

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Preceding articles:

  1. The Advent of the saviour to Roman oppression
  2. Story of Jesus’ birth begins long before the New Testament
  3. Nazarene Commentary to Zechariah and Elizabeth
  4. Nazarene Commentary to An Angel Appearing to a Priest
  5. Nazarene Commentary to Struck Dumb For Disbelief
  6. Nazarene Commentary to Elizabeth Pregnant
  7. Nazarene Commentary Luke 1:46-56 – Mary Magnifies God
  8. Nazarene Commentary Luke 1:57-66 – Elizabeth Gives Birth To John
  9. Nazarene Commentary Luke 1:67-80 – Zechariah’s Prophecy
  10. Nazarene Commentary Luke 2:8-14 – Angels and Shepherds in the Night
  11. Nazarene Commentary Luke 2:15-20 – Shepherds Find the Infant Christ
  12. With child and righteousness greater than the law
  13. Matthew 1:1-17 The Genealogy of Jesus Christ
  14. Nazarene Commentary Luke 2:21-24 – Presenting the Baby to God
  15. Nazarene Commentary Luke 2:25-35 – Simeon’s Blessing and Warning
  16. Nazarene Commentary Luke 2:36-38 – Anna’s Thanks before Those Waiting
  17. Nazarene Commentary Luke 2:39-40 – The Young Child Grows
  18. Nazarene Commentary Luke 2:41-50 – Twelve Year Old Jesus in the Temple

Upcoming articles:

  1. Matthew 2:1-6 – Astrologers and Priests in a Satanic Plot
  2. Matthew 2:7-12 – Pawns of Herod, the Magi Find the ‘Child’
  3. Matthew 2:13-15 – Escaping the Slaughter by a Flight to Egypt
  4. Matthew 2:16-18 – Slaughter of the Innocents

 

English: Mother Mary with the Holy Child Jesus...

Mother Mary with the Holy Child Jesus Christ, Oil/canvas, 1913 (Photo credit: Wikipedia)

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Find also to read:

  1. Jesus begotten Son of God #1 Christmas and Christians
  2. Jesus begotten Son of God #2 Christmas and pagan rites
  3. Christmas customs – Are They Christian?
  4. Jesus begotten Son of God #3 Messiah or Anointed one
  5. Jesus begotten Son of God #14 Beloved Preminent Son and Mediator originating in Mary
  6. The wrong hero
  7. Why think that (2) … Jesus claimed to be something special
  8. A season of gifts
  9. God’s Special Gift
  10. Christmas, Saturnalia and the birth of Jesus
  11. Nativity scene of the birth of the Bill of Rights
  12. Preexistence in the Divine purpose and Trinity
  13. Around pre-existence of Christ
  14. The radiance of God’s glory and the counsellor
  15. Yeshua a man with a special personality
  16. Jesus and his God

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  • The Theodotus Inscription (larryhurtado.wordpress.com)
    there were Greek-speaking Jews in Jerusalem in the time in view.  Note also the reference to the “synagogue of the freedmen” in Acts 6:9, who are portrayed as tackling Stephen, likely Jews manumitted from slavery in Diaspora locations who had relocated in Jerusalem.
  • Interpreting the story (poemsinseason.wordpress.com)
    Gospel writers Matthew and Luke
    are the approved suppliers
    of the raw materials
    from which we cobble together our Christmas stories;
    faith being the thread that seeks,
    gathers and ties the meaning.
  • Blessed And Holy Christmas To All (mylordmyfriend.com)
    The virgin birth of Jesus Christ is the most wonderful and vital fact to the truth of the Good News, which brings newness of life to all who accept.
  • Most Americans believe in the Virgin Birth – and that torture is cool (patheos.com)
    According to a new Pew Survey of over 1,500 U.S. adults, 73 percent say they believe Jesus was born to a virgin, and 74 percent say they believe Jesus’s birth was announced to the shepherds by an angel (among Protestant respondents, that rate is 91 percent and 90 percent, respectively). 78 percent of women say they believe in the virgin birth, 65 percent of the respondents said they believe all elements of the Christmas story are factually true.
  • Did the early church invent the divinity of Jesus over a long period of time? (gunnyg.wordpress.com)
    How early is the doctrine ofthe divinity of Jesus?When I answer this question, I only want to use the earliest, most reliable sources – so I can defend them on historical grounds using the standard rules of historiography.
  • Basic Living in Christ (fromthepreacherspc.org)
    In chapters 1-2, Paul has maintained that Christ is “all-sufficient” in matters of salvation and overcoming sin… Colossians 2:10
  • Family Night Out rocks – Church social signals start of Christmas season (jamaica-gleaner.com)
    In making reference to the book of Acts in the Bible, pastor of the church, Dwight Fletcher, told The Sunday Gleaner that fellowship is a God-given mandate. He pointed out that it is imperative the people of God build on the traditions of the early church, and added that he anticipates great things going forward.
  • Pastor J. D. Greear Takes on the Holy Spirit In “Jesus Continued…” (blackchristiannews.com)
    Pastor J.D.Greearmay be one of the most influential pastors you’ve never heard of. He’s not preaching prosperity on television or advising the President. He’s never made the “TIME 100″ or The New York Times bestsellers list. ButGreear has built a massive, multi-campusmegachurch amid the modest city of Raleigh, North Carolina, and he is quietly amassing influence among conservative evangelicals.The subtitle of his most recent book, “Jesus Continued…: Why the Spirit Inside of You is Better Than the Jesus Beside You,” caught my attention, and I decided to invite him to discuss the idea at “On Faith and Culture.” Here we discuss how he thinks some of his fellow Christians have misunderstood the Holy Spirit and how he hopes they’ll change.
  • Stormy Seas (alighttomyway.wordpress.com)
    My only hope is to stay in the boat, holding on to my Savior, riding out the storm together. In this account in the book of Acts, God didn’t calm the storm. But the people on board made it safely to shore. This tells me that my circumstances might not change. The cancer diagnosis might not be a mistake. A broken relationship might not heal. Whatever the cause of my anxiety, depression, fear, might not magically disappear.
  • Can God Get to You? (vincefrese.com)

Nazarene Commentary Luke 2:8-14 – Angels and Shepherds in the Night

Luke 2:8-14 – Angels and Shepherds in the Night

LK2:8 Now there were shepherds[1] in the same area who were living outside keeping watch at night[2] over their flock. LK2:9 Then YHWH’s angel[3] appeared to them and YHWH’s glory[4] shone all around them and so they became frightened with a great fear. LK2:10 And the angel said to them: “Do not be frightened. For, behold, I declare to all of you a great joy for all the people. LK2:11 Because today there was born to you in David’s city a savior[5] who is Lord Messiah.[6] LK2:12 And this will be your sign – you will find an infant wrapped in cloths and lying in a manger.” LK2:13 Then suddenly there was with the angel a multitude of celestial armies[7] praising The God and saying: LK2:14 “Glory to God in the heights, and on earth peace among men of goodwill!”[8]


[1] Shepherds: Though Luke compiled his Gospel thirty years later it is still possible he was able to interview one or more of these shepherds. Certainly he could get facts from their children who would have been told the story.

[2] Living outside keeping watch at night: Suggesting it was not yet winter and was mild enough in the fall to sleep outdoors.

[3] YHWH’s angel: A Hebraism that occurs often in the Old Testament. [Genesis 16:7; Exodus 3:2; Numbers 22:22]

[4] YHWH’s glory: A Hebraism. [Exodus 16:7, 10; 24:16, 17; 40:34, 35]

[5] A savior: Or, deliverer. The Greek SOTER is without the article. The designation is used of God and judges of Israel. [Isaiah 19:20]

[6] Lord Messiah: Or, Christ, Anointed Lord, Messiah and Lord, Christ the Lord. [Daniel 9:24, 25]

[7] A multitude of celestial armies: Or, KJV: a multitude of the heavenly host; GDS: a throng of the heavenly army; AMP: an army of the troops of heaven.

[8] Peace among men of goodwill: Or, on earth peace, good will toward men; RSV: among men with whom he is pleased; ABU: peace toward men of his good pleasure; MON: among men who please him. [Isaiah 9:6] Compare Jesus’ use of Isaiah 61:2 at Luke 4:19.

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Preceding: Nazarene Commentary Luke 2:1-7 – A Firstborn’s Birth In Bethlehem

Next: Nazarene Commentary Luke 2:15-20 – Shepherds Find the Infant Christ

File:Rembrandt van Rijn - The Angel Appearing to the Shepherds.jpg

The Angel Appearing to the Shepherds – 1634, Rembrandt (1606–1669)

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  • The Peace of the Lord – Sermon for December 29, 2013 (pastorrichert.wordpress.com)
    It seems appropriate to consider why the angels were bringing tidings of peace when this child whose birth they were announcing would lead to so much bloodshed, when he himself would grow up to say, “Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword” [Matthew 10:34]?
  • The First Christmas (1singlefocus.wordpress.com)
    And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, “Glory to God in the highest, and on earth peace, good will toward men!”

    And it came to pass, as the angels were gone away from them into heaven, the
    shepherds said one to another, “Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.”
    +
    Celebrate His birth like the Shepherds did: spread the Good News, glorifying and praising God, for Christ the Savior is born!

  • Joy. (wccollegedotorg.wordpress.com)
    God chose the shepherds to tell Mary about the baby. What does this say about God? What does this say about the shepherds?  Can God use you to tell some good news?
  • Merry Christmas from Our Family to Yours! (freehealthandwellness.com)
    some of the words to the songs sung at this time of year are beautiful and very meaningful, but why do people wait to sing them now? Why not during the year? Some say that the Christmas story was told in the scriptures of the Gospels.
  • Merry Christmas to All of You!! (menofredemption.wordpress.com)
    behold, an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were greatly afraid.
  • The Lord Sits #ThroneOfGod #YHWH #Jesus #TheLordsits (mrpatvincent.com)
    The Throne of God is mentioned several times throughout scripture. I won’t bombard you with all of them. Most famously it is described by Ezekiel (chapter 1). I’d like to mention also that the angel Gabriel refers to the Throne of God in Luke 1:32-33 because… he should know, he’s been there. He’s actually seen it!
  • God Love’s You! (thelbdessentialsforlife.wordpress.com)
    John 3:16 (NKJV) For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.
  • Let Go and Let God #LetGodAndLetGod #YHWH #Jesus (mrpatvincent.com)
    Give God the reigns of your life. He is a much better driver anyways. Letting go is hard for us humans, isn’t it? We have to be in control of everything. It’s almost as if we’re admitting defeat if we let someone else take over. If someone is more qualified, then why not? And if anyone is more qualified, it’s the LORD. Why is this such a struggle?! It’s OK to let God in. It’s OK to let Him be the deciding factor.
  • Mary pondered these things in her heart: the art of pondering (johndgrigsby.com)
    God had been silent in the Bible for 400 years until the arrival of Jesus.  So the God of the universe had spoke to Mary, gave her a baby, and now these shepherds were witnesses to the authenticity.  I think she just pondered what would be next.  Where would these events take her life next?  Who else would come to visit the baby and how did they know of Him?  Would there be a different way of raising this God child?  She had no idea what would be next, but I think her mind would race with expectations.
  • The Norm Nativity | Angels visit the Shepherds (daily-norm.com)
    Above the stable, a particularly bright star grew even brighter, and in the stars around it, angel Norms started gathering to celebrate the birth, flying then from place to place to spread the great news. One of the first places they visited was a nearby field, where a group of shepherds sat about having a little evening supper after a hard day looking after their not insubstantial flock. When the shepherds caught sight of a group of angels coming towards them, they almost collapsed in shock – their poor little sheep didn’t know what to do with themselves and promptly hid behind their shepherd masters. Only when the excitement of the news relayed by the angels sunk in did the shepherds (and the sheep) begin to settle, jumping up with some excitement and declaring that they must visit the baby forthwith!

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