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Matthew 25:31-46 – The Nazarene’s Commentary: Judgment on the Realm of Heaven #4 Matthew 25:41-46

Matthew 25:31-46 – Judgment on the Realm of Heaven

MT25:31 “Further,[1] when the glorious Son of Humankind returns[2] with all his angels,[3] at that time he will sit down upon his glorious throne [of judgment].[4] MT25:32 He will gather together right in front of him[5] all those from the nations[6] and he will separate these persons from each other[7] just as the shepherd separates the sheep from the goats.[8] [Ezekiel 34:17] MT25:33 He will make the sheep stand at his right-hand, but the goats at his left-hand.

MT25:34 “At that time the King will say to those on his right-hand: ‘Approach, those blessed by my Father, inherit the Kingdom[9] prepared for you from the world’s foundation.[10] MT25:35 For I was hungry and you gave me something to eat.[11] [Isaiah 58:7] [I was] thirsty and you gave me something to drink. I was a stranger and you took me in. MT25:36 [I was] ill-clad and you clothed me. I fell sick and you took care of me.[12] I was in prison and you came to visit me.’

MT25:37 “Then the righteous persons[13] will answer the King, asking, ‘Master, when did we see you hungry and feed you? Or, thirsty, and give you drink? MT25:38 Also, when did we see you a stranger and take you in? Or, ill-clad and clothed you? MT25:39 Or, when did we see you sick, or in prison, and went to visit you?’ MT25:40 And the King will answer them: ‘I tell you this truth: Depending on how much you did to a single one of my humblest brothers, you did it to me.’[14]

MT25:41 “Then the King will also speak to those persons on his left-hand: ‘Depart from me, those who are cursed into the everlasting fire[15] prepared for the Devil and his angels! MT25:42 For I was hungry and you gave me nothing[16] to eat. And, I got thirsty and you gave me nothing to drink. MT25:43 I was a stranger and you did not take me in; ill-clad and you gave me no clothes; sick and in prison, and you did not look after me.’ MT25:44 Then [the goats] will respond: ‘Master,[17] when did we ever see you hungry or thirsty or a stranger or ill-clad or sick or in prison – and refused to minister to you?’ MT25:45 At this the King will tell them: ‘I tell you this truth: Depending on how much you refused to do to a single one of my humblest brothers, you refused to do it to me.’ MT25:46 And these goats will depart into an everlasting pruning;[18] but the righteous into everlasting life.”

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[15] Cursed into the everlasting fire: Or, NEB: the curse is upon you; go from my sight. The imagery is from Gehenna which is called the second death in Revelation.

[16] Gave me nothing: This is the sin of omission. Read and prayerfully meditate on James 4:17.

“ Therefore, the one knowing how to do good and yet not doing it–it is a sin.” (Jas 4:17 mhm)

[17] Master: The goats recognize the King as their Lord. They were members of the realm of profession, the Church. Note also Matthew 7:21, 22.

“21  Not everyone saying to me, ‘Master, Master!’ will enter the Heavenly Realm but the one doing the will of my heavenly Father.22 Many will say to me in The Day: ‘Master, Master, did we not prophesy in your name? And, in your name cast out demons? And, in your name did many dynamic works?’ (Mt 7:21-22 mhm)

[18] Into an everlasting pruning: Or, KJV: everlasting punishment. The Greek is EIS KOLASIN AIONION. KOLASIN is a rare word usually translated torment or punishment. The word is rooted in Strong’s #2849 and means, “1) to lop or prune, as trees and wings; 2) to curb, check, restrain; 3) to chastise, correct, punishment; 4) to cause to be punished.” The essential idea is lopping off or removing from a tree. Compare this idea in Romans 11:22-24.

“22 Observe, then God’s kindness and pruning upon those Jews who fell; but upon you non-Jews God’s kindness if you continue in that kindness, otherwise you also will be pruned off. 23 But, if those of Israel do not continue in their unbelief they will be grafted in, for God is powerful enough to graft them in again. 24 For, if you–originating from a naturally wild olive tree, and were grafted contrary to nature into a cultivated olive tree–how much more will these natural branches be grafted into their own olive tree.” (Ro 11:22-24 mhm)

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Preceding

Matthew 25:1-12 – The Nazarene’s Commentary: Judgment by the King and Ten Virgins

Matthew 25:13 – The Nazarene’s Commentary: Keep on the Watch

Matthew 25:14-30 – The Nazarene’s Commentary: Keep Busy until the Parousia

Matthew 25:31-46 – The Nazarene’s Commentary: Judgment on the Realm of Heaven #1 Matthew 25:31-34

Matthew 25:31-46 – The Nazarene’s Commentary: Judgment on the Realm of Heaven #2 Matthew 25:34-36

Matthew 25:31-46 – The Nazarene’s Commentary: Judgment on the Realm of Heaven #3 Matthew 25:37-40

Matthew 22:11-13 – The Nazarene’s Commentary: King’s Inspection and Marriage Garments

Matthew 22:11-13 – King’s Inspection and Marriage Garments

MT22:11 “Now when the king arrived[1] to view[2] those reclining at the festival table he saw there a person without a wedding garment.[3] MT22:12 The king said to this person, ‘Friend,[4] how did you get in here without a wedding garment?’ But, the person could not answer.[5] MT22:13 Then the king said to the servants,[6] ‘Bind both hands and feet and cast this person into the darkness outside.[7] There will be lamentation and grinding of teeth.’

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[1] When the king arrived: This is the Parousia and the parousia-judgment. Note the “arrival” of the Most High in Daniel 7:22. Compare related parables at Matthew 24:44-25:46. Consider Daniel 12:1, 2; 2 Corinthians 5:10; 1 John 2:28; 1 John 4:17.

[2] To view: Or, MON: to inspect.

[3] Without a wedding garment: See Revelation 19:8. Like all weddings the invited guests dress appropriately to the occasion. This person dresses in such a way to make it obvious he is out of place at these festivities. Our dress often reveals something about us and our attitudes.

[4] Friend: Or, NW: Fellow.

[5] The person could not answer: Or, KJV: speechless; RHM: put to silence; KNX: made no reply; MON: lips were sealed.

[6] Servants: The Greek is DIAKONOIS and is often rendered “minister.” It is possible these are the “angels” of Matthew 13:41 and Matthew 25:31. Compare Hebrews 1:14.

[7] The darkness outside: Compare notes on Matthew 8:12, Matthew 13:42, Matthew 24:51, Matthew 25:30.

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Preceding

Matthew 22:1-6 – The Nazarene’s Commentary: Parable of Invitation to a Marriage

Matthew 22:7-10 – The Nazarene’s Commentary: Invitations after City’s Destruction

Matthew 19 Concerning the saved ones and those able to enter the Kingdom

The Scriptures makes it clear what choice man has to make to receive a non-ending life after this life on earth which can be full of temptations, problems, difficulties and suffering.

In the 19th chapter of Matthew we can see that after some time going with the master teacher the disciples still did not know him. Jesus looked at the small children who wanted to come to him and saw how their soul (their inner being) was still pure and without personal interest. Jesus not only blessed the babes, but rebuked the disciples, who had misrepresented him; and says

“Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.”

For us that should be a message to become or to be like “such as these”. In our life we should get a state of purity and innocence. It is very possible that those children could have done some faults, but often having been not aware of it. It is only when one knows what is good and what is bad and when knows the rule s and regulations that one can go against such rules or laws.

The Kingdom of heaven will not be literally composed of little children, but those who want to enter the Kingdom should be like little children, innocent and pure of mind, simple-hearted, true, teachable, obedient, honest and trustful of their heavenly Father.

“I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it.”” (Lu 18:17 NIV)

says Jesus. At other places in the New Testament we also do find

“And he said: “I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven.” (Mt 18:3 NIV)

“Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.”” (Mt 19:14 NIV)

“I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it.”” (Mr 10:15 NIV)

Instead of the children being regarded as intruders, they were most welcome to the master teacher; and, instead of being interlopers, they had full right of access, for of children and of childlike persons God His kingdom was composed and Jesus is the way to that Kingdom. Jesus spoke with certainty, using his own expressive “verily,” and he spoke with the weight of his own personal authority,

“I say unto you.”

These prefatory expressions are intended to secure our reverent attention to the fact that so far from the admission of children into the kingdom being unusual or strange none can find entrance there except they receive the gospel as a little child receives it. It is this statement of the Master which affords us a subject for this morning, which may the divine Spirit open up to us and impress upon our hearts.

As adults we have gone through a parcour of life and have made several choices to continue on our path of life. Not always did we take the right path. When we look back at the past we shall be able to notice we made many mistakes and more than once we took the wrong decision.

Making the child the model for those who seek entrance into the kingdom of God, we should remember that we too should try to get a childes attitude of innocence. Childlessness is an ‘Essential Element’ in the Christian Life.

“The LORD protects the simple-hearted; when I was in great need, he saved me.” (Ps 116:6 NIV)

“But I have stilled and quietened my soul; like a weaned child with its mother, like a weaned child is my soul within me.” (Ps 131:2 NIV)

“Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be adults.” (1Co 14:20 NIV)

“Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation,” (1Pe 2:2 NIV)

The phrase, kingdom of heaven (lit. of the heavens), is peculiar to Matthew and signifies the Messianic earth rule of Jesus Christ, the son of David. It is called the kingdom of the heavens because it is the rule of the heavens over the earth. It is also for that kingdom Jesus prayed and taught us also to pray for.

“your kingdom come, your will be done on earth as it is in heaven.” (Mt 6:10 NIV)

The phrase is derived from Daniel, where it is defined as the kingdom which the God of heaven will set up after the destruction by “the stone cut out without hands,” of the Gentile world-system.

“34 While you were watching, a rock was cut out, but not by human hands. It struck the statue on its feet of iron and clay and smashed them. 35 Then the iron, the clay, the bronze, the silver and the gold were broken to pieces at the same time and became like chaff on a threshing-floor in the summer. The wind swept them away without leaving a trace. But the rock that struck the statue became a huge mountain and filled the whole earth. 36 “This was the dream, and now we will interpret it to the king.” (Da 2:34-36 NIV)

“”In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure for ever.” (Da 2:44 NIV)

“23 “He gave me this explanation: ‘The fourth beast is a fourth kingdom that will appear on earth. It will be different from all the other kingdoms and will devour the whole earth, trampling it down and crushing it. 24 The ten horns are ten kings who will come from this kingdom. After them another king will arise, different from the earlier ones; he will subdue three kings. 25 He will speak against the Most High and oppress his saints and try to change the set times and the laws. The saints will be handed over to him for a time, times and half a time. {Or for a year, two years and half a year }26 “‘But the court will sit, and his power will be taken away and completely destroyed for ever. 27 Then the sovereignty, power and greatness of the kingdoms under the whole heaven will be handed over to the saints, the people of the Most High. His kingdom will be an everlasting kingdom, and all rulers will worship and obey him.’” (Da 7:23-27 NIV)

Already in the Garden of Eden God spoke about some one who would come to save the world but also who would reign. God also spoke about a kingdom covenanted to David’s seed which was described in the prophets.

“7 Wherever I have moved with all the Israelites, did I ever say to any of their rulers whom I commanded to shepherd my people Israel, “Why have you not built me a house of cedar?”’ 8 “Now then, tell my servant David, ‘This is what the LORD Almighty says: I took you from the pasture and from following the flock to be ruler over my people Israel. 9 I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make your name great, like the names of the greatest men of the earth. 10 And I will provide a place for my people Israel and will plant them so that they can have a home of their own and no longer be disturbed. Wicked people shall not oppress them any more, as they did at the beginning” (2Sa 7:7-10 NIV)

Under an heir of king David would an other kingdom being established which would be greater and stronger. That heir would be born of a virgin, therefore truly man, but also “Immanuel,” the one coming from (or sent by) God. That person was
confirmed to be Jesus the Christ, the son of Mary, through the angel Gabriel.

“32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33 and he will reign over the house of Jacob for ever; his kingdom will never end.”” (Lu 1:32-33 NIV)

It is that never ending kingdom where at first that man shall be the king, we have to look for. A kingdom heavenly in origin, principle, and authority.

“”In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure for ever.” (Da 2:44 NIV)

When hoping to be a partaker of that kingdom one has to obey the commandments so that life can come to this one who is willing to love God and to be His child. Many think they do not have to do any works any more, because they are saved. But Jesus warns them and us, that they may not be mistaken and that it is easier for a camel to go through an eye of a needle than for man to enter the small gate to the Kingdom.

He clearly indicates we have to keep to the commandments of god, even when that would not always so easy.

“17 …. Jesus replied.

“There is only One who is good. If you want to enter life, obey the commandments.”

18 “Which ones?” the man enquired. Jesus replied,

“23  Then Jesus said to his disciples, “I tell you the truth, it is hard for a rich man to enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”” (Mt 19:23-24 NIV)

Jesus gives also those commandments we have to fulfil or keep to.

18 … “‘Do not murder, do not commit adultery, do not steal, do not give false testimony,
19 honour your father and mother,’ {Exodus 20:12-16; Deut. 5:16-20 }
and ‘love your neighbour as yourself.’” {Lev. 19:18 } (Mt 19:17-19 NIV)

Jesus also gives a hope for those who are willing to follow him.

“And everyone who has left houses or brothers or sisters or father or mother {Some manuscripts mother or wife } or children or fields for my sake will receive a hundred times as much and will inherit eternal life.” (Mt 19:29 NIV)

But first we have to seek God His kingdom, and His righteousness before all these good things the bible talks about, shall be added unto us. (Matthew 6:33) First the Kingdom, and then God’s righteousness, this should be our greatest care and not some other standard (See Romans 14:17: kingdom).

“For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit,” (Ro 14:17 NIV)

When we want to enter the kingdom of God we should prepare ourselves and work at our character, making sure that we do our best to keep to God’s commandements.

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Preceding

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 5 Matthew 6: 24-34: e) Anxiety and neighbor love

Matthew 19:1-2 – The Nazarene’s Commentary: From Galilee to Judah

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce – additional verses

Matthew 19:10-12 – The Nazarene’s Commentary: Celibacy

Matthew 19:13-15 – The Nazarene’s Commentary: Kingdom Belongs to Child-lik

Matthew 19:16-24 – The Nazarene’s Commentary: Difficulty of Rich Entering the Kingdom

Matthew 19:25-26 – The Nazarene’s Commentary: Who Can be Saved

Matthew 19:27-29 – The Nazarene’s Commentary: We Have Left Everything for You!

Matthew 19:30 – The Nazarene’s Commentary: First Last – Last First

 

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Find also to read

  1. January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works
  2. The Mountain: Radical Obedience
  3. Justification – salvation is by grace through faith – JI Packer
  4. Seeds, weeds and kingdoms
  5. Which is worse–works without faith, or faith without works?
  6. Ability (part 5) Thought about the abilities to be under God’s Spirit

Parable of the Unmerciful Servant

When looking at Matthew 18:23-35 we can compare the human way and the godly way of forgiving and reactions about debts and attitudes towards others.

Once again we can find the master teacher using a story or parable to give a lesson. Jesus illustrates his view of unending mercy with a parable demonstrating how real lovers of God should think about the way God treats people. They also could look at the examples Jesus gave them and therefore could find enough reasons to extend unlimited forgiveness to others.

It can well be that the Nazarene rabbi had in mind a corrupt Herodian bureaucrat who has used his position to make himself wealthy, but has instead lost the Herod’s court a massive amount of money. Slaves could be in important roles in the Empires, so that they could accumulate wealth and power, even if they were in a master-slave relationship with the Emperor.

How often do we not encounter situations where we are confronted with matters that trouble us and with people who own something to us or should still have something to arrange for us? How often does it not happen that we are hurt by some one and that we have to arrange something to restore the relationship again?

John Nolland points out the annual income of Herod’s kingdom when he died in 4 B.C.E. was about 900 talents, to be divided between his sons (Nolland, Matthew, 756). This servant’s debt is more than ten times the value of Herod’s kingdom. In fact, the word translated as ten-thousand is often translated, “myriad,” an uncountable number.

When confronted with a person who did us wrong, him asking to have mercy with him, how much mercy do we want to give?

In Jesus’ parable we find a servant who has experienced an audacious act of mercy and has been released from the bondage of his debt. Though his reaction to others who had debts to him is not in comparison. In this story the man goes looking for the debtor to threaten him. He laid hands on him and took him by the throat, saying,

‘Pay me what you owe.’ (Matthew 18:28b)

This time we also find the fellow servant asking for forgiveness, using the exact same words as the unmerciful servant. He also asks for more time to raise the cash to pay the debt. This time the unmerciful servant is not willing to extend him additional time to pay. The debt may also been large, but not unmanageable as the debt of the one who asks to be paid back. As a reaction for not being paid back straight away the debtor is being put in the same prison in which the unmerciful servant was going to go if he had not been shown mercy by his master.

Have you thought about it how Jesus came to pay our debts? And can you imagine how his heavenly Father was willing to accept Jesus his ransom offering, so that we could be liberated of our debt to God?

You may perhaps not go around seeking to plot your revenge or wallow in a cesspool of bitter emotions and animosity, but how would you react to those who have debts (in all sorts of ways) to you? For people who did wrong to you would you like to erase them from your memory, as if they never existed, and as such would think you do not have to forgive that person or that all matters would be set?

We should know that it is no healthy situation if we want to save ourselves trouble of seeking to be the mature one by absolving and letting go, not having to carry around the pain of what a person did to hurt you.

The ones who want to call themselves Christian should be followers of Christ and try to have the same attitude as Christ. The way we act against people who did wrong against us is very important in the eyes of the Lord. Vengeance is a word and an act which should not be in our way of life. we should be careful not to let the ego and pride provoke us to create mountains out of mole holes in situations where a simple, it’s okay never mind, would have solved the problem.

Today it seem a fashion to offend people or to point a finger at some one. We should know that nobody is perfect and as such people could do things to us we do not like. It also can well be that people will mess things up, irritate and will disappoint you in ways that will astound you, and indeed worse still you are just as capable yourself of doing the same actions to them, nobody is above being the wrong at any point in time.

This parable should get us thinking about the attitude we want to take to others, who we think have wronged us.
It might not be easy but we we should strive to provide for grace for everybody, and should be humble enough to approach the other with love to forgive.

We live in a fallen world where terrible events happen to us beyond our control, but as justified as it may seem emotionally, holding on to that pain does us more harm than good, it can never make us happy in the long run.

Forgiving may not always be easy, it takes a lot of maturity and spiritual growth for us to come to a place where we can truly let go of hurts, but it is a gift that is worth offering to yourself.

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Preceding posts

Matthew 18:1-6 – The Nazarene’s Commentary: Children and Stumbling

Matthew 18:1-6 Reborn and pliable as a child

Matthew 18:7-11 – The Nazarene’s Commentary: Danger of Stumbling-blocks

Matthew 18:12-14 – The Nazarene’s Commentary: Searching for Lost Sheep

Matthew 18:15-17 – The Nazarene’s Commentary: Three Steps to Gaining a Brother

Matthew 18:18-20 – The Nazarene’s Commentary: The Authority of Two or Three

Matthew 18:21-22 – The Nazarene’s Commentary: Forgive 77 Times!

Matthew 18:23-35 – The Nazarene’s Commentary: The Kingdom and Forgiveness

Ableness to forgive those who wronged us

About transgression, law and punishments

Psalm 32:1,2 “Blessed is he whose transgression is forgiven, whose sin is covered…”

Have you ever done something very wrong and shameful; and wished that you were let off without punishment and without being exposed?

If you think of what all you have done, right from childhood till now; I am sure there will be something for which you are ashamed off and something which you don’t want to pay for. Most of us don’t have to go so far back into their childhood, to think of this. It may be quite recent. But we know how blessed it is to be forgiven and covered. King David knew what it is to be forgiven and covered. Though his actions were not kept secret, yet he was covered from being put to death as per God’s law.

Some have asked, why God sent his son so late into this world. Why did not Christ come earlier?

Well, God purposely waiting for the right time:

Galatians 4: 4-5 “But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons.”

English: Moses receives the law

Moses receives the law (Photo credit: Wikipedia)

God had to first let the people know, what it is to face the consequences of their wrong action. So God first gave them the Law through Moses. The breaking of the Law brought in swift punishments. Eye for eye and life for life it was and there was no escape:

Exodus 21: 23-25 “But if there is serious injury, you are to take life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burns for burn, wound for wound, bruise for bruise.”

Those caught in adultery were to be put to death:

Deuteronomy 22: 22 “If a man is found sleeping with another man’s wife, both the man who slept with her and the woman must die.”

Those who committed murder had to be immediately killed:

Leviticus 24:17 “And he that kills any man shall surely be put to death.”

The thief who was caught had to restore four to five times of the amount he had stolen:

Exodus 22: 1 “”Whoever steals an ox or a sheep and slaughters it or sells it must pay back five head of cattle for the ox and four sheep for the sheep.”

The people do not go by the Law and often demand a lot more; besides handing in any number of blows and insults:

Proverbs 6: 31 “Yet if he is caught, he must pay seven-fold, though it costs him all the wealth of his house.”

Under the Law of Moses, a person who lied in court would receive the punishment the person on trial would have received if the lie was believed. (Deuteronomy 19:16–19)

We don’t even have the time to mention all the punishments that one has to face for breaking various other laws. In short, the Law was our teacher, to make us realize the grace we received through the coming of God’s son Jesus:

Galatians 3: 24 “Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.”

Though we gentiles were not under the law of Moses, yet we all know the consequences of facing punishments from the government and the court of Law.
There is no forgiveness or letting up, once we are caught, without paying hefty fines or spending years in Jail or even getting death penalty.
Imagine how many times we have to be killed or jailed for all our wrong actions from our childhood up until now?

How blessed indeed we are, that the God who knows all our actions, will forgive us and protect us from such a great penalty. All this He did, by sending His Own Son, Jesus, to take our punishment and shame. How thankful we must for this great blessing and repent truly from our mistakes.

Let us pray:

Thank you, Great and Merciful Father in Heaven; for this great blessing of forgiveness. Please help me not to take advantage of your goodness; but rather repent fully and bring glory to your name. I pray in Jesus’s lovely name, Amen!

These Daily Bible comments by Bro. D.S.P. Varma, Bangalore, India. It is part of a forthcoming book and therefore, it is not to be compiled or translated or published by anyone, without written permission from the author.
For any inquiries or Bible questions, Call: 9731566541 or Mail to: varmjack@gmail.com

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Preceding articles:

Object of first woe

Nazarene Commentary Matthew 5:27-30 – 2. The Nazarene’s Commentary on Exodus 20:14

Matthew 5:31-32 – 3. The Nazarene’s Commentary on Deuteronomy 24:1

Matthew 5:38-42 – 5. The Nazarene’s Commentary on Exodus 21:24

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Additional reading

  1. Additional comments to the 3rd Letter to the Romans
  2. Additional comments to the Letter to the Romans 4
  3. No time for immorality
  4. Brunei introducing a raft of tough sharia punishments
  5. Necessity of a revelation of creation 1 Works of God and works of man

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Further related

  1. Leviticus 24 – Eye for an Eye
  2. Proverbs 25:21-22 How To Treat Your Enemy
  3. The Beautitudes in the Law of Moses
  4. “An ‘Eye for eye, tooth for tooth.’ Is that going to get us anywhere?” ~~Jesus
  5. What is Forgiveness? Why some people are more forgiving than others?
  6. This is your Brain. This is your Brain on Porn
  7. probation
  8. The first to drop the stone
  9. Adultery – The Sin of the Eyes and the Flesh

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