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Posts tagged ‘Authority of Christ’

Matthew 13 – Parables on Kingdom mysteries

CHAPTER THIRTEEN:
PARABLES ON KINGDOM MYSTERIES

Today we start looking at Jesus presenting some parables to those who were around him. In these times coming closer to the end times we do find lots of people who claim that they do not have to do any works any more because they are saved. For them it is clear that we do not have to do anything any more because (according to them) by the death of Christ all sins are forgiven, so it does not matter any more if we do some sins.

This thirteenth chapter for some Americans  bearing a number that brings misfortune, may bring bad luck in the end of their life, because they did not want to see that they still had to do a lot of work to make sure to go through the small gate of the Kingdom of God.

The followers and disciples of the Nazarene master teacher wondered why this eloquent rabbi so many times told stories which where not always so clear or were in a form of a parable. When the talmidim asked their master why he used stories to teach the people and spoke to them in parables, Jesus answered,

“You have been chosen [L It has been granted/given to you] to know [understand] the secrets [mysteries] about the kingdom of heaven, but others cannot know these secrets [L it has not been given/granted to those others].

With such a remark you may question who might be chosen to get to know those secrets Jesus was talking about. We must know that Jesus was sent by his heavenly Father to bring the Good News of the Kingdom of God. That Only One True God gave the whole world His son. He was not for just a few. But it is up to all people to come to recognise the sent one from God and to accept him as the sent one from God and as the son of God. Depending on what people want to believe and who they want to follow they shall either be able to receive insight and come to understanding, or as Jesus warns those around him, when they prefer to hold fast on human traditions and human teachings instead of Scriptural teachings they will not be able to see clear, because first of all those human dogma‘s make it often very confusing for people or trick them in the wrong teachings. The apostle Matthew tells us in the previous and this chapter that we should open our ears and eyes and come to see the one who God has sent, so that by listening to the words of the master (instead of those of so called theologians) God shall see the heart of each individual and let His calling ripen so that understanding will be given more, and they will have all they need [an abundance]. But those who keep doubting or do not accept that Jesus is the sent one from God shall have more difficulties to understand what is said. Those who close their heart for God and His sent one shall receive not so much understanding. We are even warned it can be worse, namely that even the knowledge or understanding they have will be taken away from them. This is why Jeshua (Jesus Christ) uses stories to teach the people [L speak in parables]: because we might see a lot of people who look, but do not really want to see and to perceive.

Today we do find lots of godless people, but also lots of people who call themselves Christian, but do not adhere the teachings of Jesus Christ, neither do they worship the God of this Nazarene master teacher from the tribe of David. Jeshua, being born in a devout Jewish family (Essene family) worshipped the Only One True God Who is One and not three. He also wanted people around him to come to know that One God of Israel. He too could see that lots of people loved human traditions and preferred to keep to the words of philosophers and people who worked in the temples, but had introduced own findings in their teachings instead of keeping to the Torah.

Those people who liked those in charge of the temple and loved what they wanted to hear instead of loving what the Torah really said are exactly the same as the ones who today hang on the lips of the clergy but do not read the Bible or Word of God. They hear, but they don’t really hear or understand. So we can see how the things Isaiah said in his prophecy were already fulfilled in Christ’s days, but still count for today too.

In these present times we also see lots of people who have taken them their own idols and gods and who are drifting about from one sort idea or hype to an other. They might sometimes listen with half an ear or go from one group to an other to listen and to keep on hearing or listen intently, but they will not understand.

We should listen to Jesus carefully and take care that we shall not become some one he could see around him who was looking but not seeing. Let us make sure that we look intently and have ears for what Jesus as son of God and authorised person of God has to tell us. Let us make sure that we come to hear, see and learn to perceive and comprehend.

We should not mind what others do find about our belief. Believing in only One God shall not be liked by many. Those who follow Jesus as their brother and not as their god shall receive a lot of opposition. Many shall try to thwart those who accept Jesus as the son and do not take him as their god. For the minds [hearts] of these people have become stubborn [dull; calloused; hardened] and we should know that they do not [hardly] hear with their ears, and they have closed their eyes.
Otherwise they might see with their eyes and hear with their ears. They might really understand in their minds [with their hearts] and come back [turn; return] to Jesus and be healed, because the God of Israel is a God of order and God of clarity, loving His children and prepared to receive them back, when they where gone. But the world shall have to know that good and evil shall become separated. It is totally wrong to think that all people would come into heaven or into the Kingdom of God. Therefore Jesus gives us all those stories or parables so that we shall come to see and understand that we should be working at ourselves and have to be building ourself up in good soil, so that we can grow properly and become fruitful.

In Mark and Luke (Mark 1:21-28; Luke 4:31-37) we learn that people were astonished at Jesus his teaching because his message had authority. We may not forget that this authority came from his heavenly Father, Jehovah God. Those who were given to him to listen to him he told about the Law (Matthew 5:17-20) of which Jesus did not come to abolish this or the Prophets, like those who say we do not need to do works believe. They forget that Jesus came to fulfil those writings and to make clear what we should or should not. In the fifteenth chapter we shall come to hear Jesus talking about purity and hear his warning against false teachings. In chapter 18 comes then the parable of the person who cannot forgive. Luke gives us the parable of the good Samaritan and is not afraid to show how Jesus criticises the religious leaders and tells the story of the rich fool, like we may encounter many (Luke 12:13-21).

Too many people do forget that they have to prepare themselves for the return of Christ (Luke 12:35-48). Too many people do forget what it means to walk on the right path, which is only a narrow road and that all people shall have to make their own choice and should make every effort to enter through the narrow door, because Jesus tells us that many will try to enter and won’t be able. And that is a recurring idea in the teachings of Christ.  (Luke 13:22-30)

It is not because Matthew does not tell about the parable of the lost coin, showing the importance to repent (a work to be done) (Luke 15:8-10) or the lost son (Luke 15:11-32) (to return to the Father) or about the dishonest manager (Luke 16:1-18) that we must not pay attention to the stories and warnings not told by Matthew.

To come to know the secret of the kingdom of God which has been given to the apostles we should learn from all those parables, not forgetting to look for willing to understand and to perceive.

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Preceding

True God giving His Word for getting wisdom

Daily portion of heavenly food

From Bibles and other religious writings and those who witness for Jehovah

Matthew 11– Intro to The Nazarene’s Commentary: Encouragement for John and Reproach for cities

Matthew 12:46-50 – The Nazarene’s Commentary: The True Family of Messiah

False teachers and false prophets still around

Christians having the right heart to call others to go to God

Sharing the depth of God’s riches and wisdom and knowledge

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Additional reading

  1. Souls and Religions with Nirvana and light
  2. Blindness in the Christian world
  3. Fog, brass and light for the eyes
  4. Science, belief, denial and visibility 2
  5. Coming to understanding from sayings written long ago
  6. the Bible – God’s guide for life #9 Gospels not only place to find ‘the mind which was in Christ’
  7. The Metaphorical language of the Bible
  8. Jehovah steep rock and fortress, source of insight
  9. Daily Spiritual Food To prepare ourselves for the Kingdom of God
  10. Words to inspire and to give wisdom
  11. Digging in words, theories and artefacts
  12. Hearing words to accept
  13. Outflow of foundational relationship based on acceptance of Jesus
  14. Atonement And Fellowship 3/8Missional hermeneutics 2/5What is a Christian?
  15. Only six of ten commandments of God still important to British Christians
  16. Not being saved by faith in Christ alone
  17. When having found faith through the study of the Bible we do need to do works of faith
  18. Two states of existence before God
  19. Sanctification and How To Pursue It
  20. Responsibility bigger than those who talk about worldly matters
  21. Thought for those who think it is not necessary to do any works any more
  22. Today’s thought “Blessed people …” (July 27)
  23. Knowing The Truth and Loving The Truth
  24. Clothe yourselves with compassion, kindness, humility, gentleness and patience
  25. Actions to be a reflection of openness of heart
  26. A race not to swift, nor a battle to the strong
  27. At the end of your life

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Related reading
  1. Jesus Didn’t Tell Parables for the Reason You Think
  2. Are You Teaching Your Kids About the Parables of Jesus?
  3. Of Sheep and Parables
  4. It stopped with them Only Listening
  5. Deceiving Yourself
  6. Kingdom of God
  7. ​ Which one are you?
  8. “And you—what are you saying about me? Who am I?” ~Jesus
  9. What Jesus Said
  10. “Thou Lovest Righteousness and Hatest Wickedness”
  11. what we see often depends on how we look
  12. “For out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders.” ~Jesus
  13. Unlearning to Learn
  14. Fruitful Living
  15. The Kingdom of God is like a Farmer Growing Crops
  16. Four Prayers Based on the Parable of the Soil-Sower (Matthew 13, Mark 4, Luke 8)
  17. “You’ve been given insight into God’s kingdom. You know how it works. Not everybody has this gift, this insight; it hasn’t been given to them.” ~Jesus
  18. Matthew 13丨C. H. Spurgeon
  19. Matthew 13丨John Calvin
  20. When God is Important to Us, We Find Joy
  21. Upside Down Kingdom Parables: No Cost Too Great
  22. Choose the Giver over the gift.
  23. Upside Down Kingdom Parables: Wheat and Weeds (pt. 1)
  24. Listen
  25. Don’t Be Surprised By Gospel Rejection
  26. AW Pink (1886-1952): The Prophetic Parables (p1)
  27. Cultivating Your Heart for a Spiritual Harvest
  28. God’s Kingdom: the Word
  29. Matthew 15: Watch your mouth
  30. Understanding Parables
  31. Trained By The Rabbi
  32. Matthew 25:1-13 ESVThe World as the Field

Matthew 9:32-34 – How others look at the blind, speechless and demoniac being healed

In this chapter we find Matthew attempting to present Jesus as a unique person who is the long-awaited son of David, the Messiah who performed miracles by the power of God.

File:Christ heals a demoniac; a demon is expelled into the air. E Wellcome V0034995.jpg

Christ heals a demoniac; a demon is expelled into the air.

In Matthew 4 we came already to read that reports about Jesus circulated as far as Syria and that lots of people wanted to come to see Jesus for his miracles. All sorts of ill people where also brought to Jesus, those faring badly, having a variety of diseases and afflicted with torments, the demon-possessed, the moonstruck and paralytics – so that Jesus could cure them.

in his writing of looks at this miracle worker who does not seek people’s approval so he can become their king. Marcus Ampe talking on that subject asks us also to look at Jesus who knows very well his position to be the sent one from God, the heavenly Father Who is greater than Jesus, and without Him Jesus can do nothing.

“Jesus gave them this answer: “I tell you the truth, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does.” (Joh 5:19 NIV)

“”You heard me say, ‘I am going away and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I.” (Joh 14:28 NIV)

Jesus may see himself as the divinely appointed king (like Browne writes), but he is aware that it is God Who gave him this authority to take on that position. In a way, to show his position, so that people could recognise him as the Messiah and future king he uses his regal authority to remove every form of oppression from his people.

Browne asks us to look at Jesus his track record:

  • He brings lepers back into the community (8:1).

  • He helps a Roman officer who recognizes his authority (9:5-13).

  • He lifts sickness and spiritual oppression from his people (8:14-17).

  • He stills the storm that threatens his followers (8:23-27).

  • He takes someone who was financing Israel’s oppression, giving him an appointment in his own government (9:9-13).

  • He restores a dead daughter to her grieving parents (9:18-26).

  • He restores sight to blind people (9:27-31).

  • He sets free someone whose speech was bound (9:32-34). {Do you recognize the king’s authority? (Matthew 9:32-34)}

Can you imagine how people would be astonished seeing such incredible things?

ElishaRaisingShunammitesSon.jpg

Elisha raising the Shunammite’s Son, early 1900s Bible Card illustration

The crowds marvel at this concerted effort by their anointed king to release God’s people from every form of oppression. They can’t recall ever seeing anything like it. There’s been nothing like this since the exile 600 years ago. They recall the days of Elijah and Elisha when God had done astounding miracles to challenge Israel’s evil rulers like Ahab and Jezebel. They consider the days of Moses when God led them out of Egypt and created them as his nation. No, there had never been such a demonstration of divinely delegated authority: {Do you recognize the king’s authority? (Matthew 9:32-34)}

Matthew 9:33 The crowds marvelled:

“Nothing like this has ever been brought to light in Israel.”

In front of them is there that promised one from God, the son of David who would reign over God’s people in every generation (Matthew 9:27; 2 Samuel 7:16). His house and his kingdom was to be made sure forever, his throne established forever. Whilst people yearned for the Son of David to restore the kingdom to Israel (Psalm 89:49; Isaiah 9:7; Ezekiel 37:24). Now the people of Israel have a shepherd in their midst who walked in the ordinances of God. Now they could hear those who got a huge change in their life, even blind people came to “see” what Jesus was doing, and publicly proclaiming him as Israel’s long-awaited king.

The king is present. His authority — his appointment by God as ruler of his people — is evident to everyone.

Well, almost everyone. There are sour grapes:

Matthew 9:34 But the Pharisees were going,

“It’s by the ruler of the demons he casts out demons.”

Later the Pharisees would repeat that it was by “Beelzebub the prince of the devils” Jesus was casting out devils.

“22  Then they brought him a demon-possessed man who was blind and mute, and Jesus healed him, so that he could both talk and see. 23 All the people were astonished and said,

“Could this be the Son of David?”

24 But when the Pharisees heard this, they said,

“It is only by Beelzebub, {Greek Beezeboul or Beelzeboul; also in verse 27 } the prince of demons, that this fellow drives out demons.”

25 Jesus knew their thoughts and said to them

“Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand. 26 If Satan drives out Satan, he is divided against himself. How then can his kingdom stand? 27 And if I drive out demons by Beelzebub, by whom do your people drive them out? So then, they will be your judges.” (Mt 12:22-27 NIV)

Browne asks us to remember how

the Pharisees were upset with Jesus for hanging around with “sinners,” sharing meals with them (9:9-13). That makes Jesus unclean in their view. How could an unclean person have authority over unclean spirits? Presumably the head of the unclean spirits could tell the spirits where to go, so they figure he must be in league with Satan (9:34).

Why were the Pharisees so blind? Why couldn’t they see what was obvious to everyone else? Jesus is liberating his people from every form or oppression, across such a wide spectrum. How could they miss all the colours of God’s liberating power at work in him, and imagine that he was in league with the enemy that wanted to destroy God’s people?

The Pharisees had a certain authority over the communities of Israel (to the extent that you could say they had authority while under foreign rule). They need to quash Jesus’ authority if they don’t want to yield theirs. They must paint him as a traitor; otherwise they themselves will be seen as traitors for failing to recognize his authority.

This confrontation increases exponentially from this point. On one side stands the king appointed by God. On the other side stand the self-appointed shepherds of Israel. They accused Jesus of siding with God’s enemy, but who are the real traitors who want to bring down God’s appointed king?

The kingdom conflict has begun. Either you recognize Jesus’ authority, or you oppose him. There is no neutral ground.

What others are saying

Michael J. Wilkins, Matthew, NIV Application Commentary (Grand Rapids, MI: Zondervan, 2004), 374:

Without eyes of faith the Pharisees cannot see beyond their parochial experience that God is doing something unique in Israel in the word and work of Jesus. So they gather their opposition to Jesus, both protecting their religious domain and thinking they are protecting the people from Jesus. This is an ominous tone, which tragically sets a trajectory for the cross that will inevitably come.

R. T. France, The Gospel of Matthew, New International Commentary on the New Testament (Grand Rapids, MI: Eerdmans, 2007), 369:

But perhaps, as this is the final crowd reaction in this anthology of works of power, we should read it as an evaluation not merely of this one exorcism but of the whole range of Jesus’ miracles which these two chapters have set out: others might perform the occasional exorcism, but this man’s ministry of deliverance is on an altogether different scale. A similarly climactic effect, but in an ominously different direction, is achieved by the Pharisees’ accusation. They do not deny Jesus’ power, but question its source. Such a total and offensive repudiation of his authority brings the growing hostility to a new level, and suggests a breach which is now irreparable.

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Preceding articles

More than just a man with authority of speaking

Nazarene Commentary Matthew 4:23-25 – Kingdom Preaching and Healing Draws Crowds

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #5 Matthew 7:28-29 – The Crowd’s Reaction

Matthew 9:27-31 – Blind Men Healed

Matthew 9:27-31 – What others are saying about the blind men recognising the son of David

Matthew 9:32-34 – The Nazarene’s Commentary: Speechless Demoniac Healed

Authority from the One God to one mediator between God and men

Hebraic Roots Bible Matthew Chapter 28

Hebrew inscriptions on ancient slab of marble near Lake Kinneret

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Additional reading

  1. The 1st Adam in the Hebrew Scriptures #8 Looking for the 2nd Adam
  2. A birthday passed nearly unnoticed
  3. A god who gave his people commandments and laws he knew they never could keep to it
  4. This is an amazing thing
  5. I can’t believe that … (3) miracles can happen
  6. Why think that (2) … Jesus claimed to be something special
  7. Truth, doubt or blindness
  8. 1,500-year-old marble tablet at the Sea of Galilee suggesting place was once a Jewish or Jewish-Christian settlement
  9. Newly-found document describing a miracle by Iēsous de Nazarenus
  10. Servant of his Father
  11. Memorizing wonderfully 31 Son of David and God’s Kingdom
  12. Marriage of Jesus 2 Standard writings about Jesus
  13. Patriarch Abraham, Muslims, Christians and the son of God
  14. Entrance of a king to question our position #1 Coming in the Name of the Lord
  15. Entrance of a king to question our position #2 Who do we want to see and to be
  16. Infinite payment of sin by the son of God
  17. Authority given to him To give eternal life
  18. Blindness in the Christian world

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Related articles

  1. The Miraculous Conception and Birth of Christ
  2. Virgin birth shows us the gospel
  3. “Put aside for a moment what you hear me say about myself and just take the evidence of the actions that are right before your eyes.” ~Jesus
  4. Touched By God
  5. “Do you see anything?” ~Jesus
  6. Thoughts on Jesus and Miracles
  7. Authority
  8. Thirty Days of Jesus: Day 25, Jesus’ authority
  9. Authority and Power or Authority or Power
  10. By the Authority of Jesus Christ we bind the ministers of Satan.
  11. Passion Week VI
  12. The Authority of Jesus
  13. The Authority Of Jesus~ Don Merritt
  14. “The authority of Jesus” by Thomas Schreiner
  15. Sermon: Jesus’ authority (K Pedersen)
  16. The Power and Authority of Jesus (Revelation 1:15)
  17. Jesus’ Authority
  18. The authority of Jesus challenged?
  19. Why the “Mythical Jesus” Claim Has No Traction with Scholars
  20. Mark Lesson 8: The Nature and Authority of Jesus
  21. the unique authority of Jesus
  22. New Sermon – Jesus is Higher
  23. Conquering!
  24. Jesus, Please!
  25. Phillip Medhurst’s Bible in pictures 173 Jesus raising Lazarus from the dead
  26. “You haven’t a shred of authority over me except what has been given you from heaven.” ~Jesus
  27. The terrible power of the angry mob and the God who stands firm
  28. Jesus Christ Exercises Kingdom Authority Today
  29. King of kings
  30. A New Kingdom
  31. We Might Have Missed Something in “Faith Like a Child”

More than just a man with authority of speaking

28 When Jesus finished his message, the crowds were astounded at how he taught. 29 He was instructing them authoritatively, not as their scribes. { translation}

Throughout the Messianic writings we come to hear how Jesus attracted people and how he let them think about the things they could see and hear.

The gospel writer Matthew wants the readers of his writings to know who he had met and why he became clinched so much to this man who he believed to be the sent one from God and the expected King.

The point of Matthew’s narrative is that we realize who Jesus is. He’s the king. He restores heaven’s reign over the earth. That is the gospel — the good news of the kingdom of heaven, with Jesus as heaven-appointed ruler. The culmination of Matthew’s Gospel is the announcement that Jesus has received all authority — in heaven and on earth (28:18-20). {Hearing the king (Matthew 7:28-29)}

It is by those given Messianic Writings people should come to know who Christ Jesus is. Nearly 2000 years later we must say still too many who call themselves Christian have not come to see who the Christ Jeshua really is.

Some of them may already have seen that Jesus is the anointed ruler and the long-awaited king from David’s line. But the majority of Christians still have not understood that Jesus is the sent one from God who restores the promised blessing of God’s reign to the nations (1:1).

More people should come to recognise that Jesus is the son of God who undoes the captivity of earthly powers (1:17). He is the one who received authority from God to be the divine ruler living among his people (1:23), the ruler who seems to be no one from nowhere (2:23). As the king (2:2) he’s the ruler who shepherds God’s people (2:6). From the writings people should come to know that Jesus is Jacob’s Star (2:10), the new exodus (2:15).   notices that is just the first two chapters of Matthew! {Hearing the king (Matthew 7:28-29)}

Every phrase, every paragraph, every story, every theme in Matthew’s Gospel reveals who Jesus is. Like the crowds who listened to his Sermon on the Mount, be astounded as his royal authority dawns on you. {Hearing the king (Matthew 7:28-29)}

In his article Hearing the king (Matthew 7:28-29) he gives an overview of what others say:

Craig Blomberg, Matthew, New American Commentary (Nashville: B & H, 1992), 134–135:

Strikingly, Jesus quotes Scripture in his sermon only to reinterpret it, he cites no human authorities or tradition, and he speaks with directness and confidence that he himself is bringing God’s message for a new era in human history. Such preaching reflects either the height of presumption and heresy or the fact that he was a true spokesman for God, whom we dare not ignore.

R. T. France, The Gospel of Matthew, New International Commentary on the New Testament (Grand Rapids, MI: Eerdmans, 2007), 298–299:

To set the authority of his teaching in contrast with that of the scribes is a bold claim, since the scribes were the authorized teachers of the law who in virtue of their training and office had a right to expect the people to accept their legal rulings. … Whereas scribal rulings were based on the tradition of earlier interpreters of the law, Jesus has in 5:17–48 set himself up as an authority over against that interpretive tradition, on the basis not of a formal training or authorization but of his own confident, “I tell you.” … When to that remarkable claim is added Jesus’ assumption that he himself is the proper object of people’s allegiance and the arbiter of their destiny (5:11–12; 7:21–23, 24, 26), the crowd’s astonishment is hardly out of place. W. D. Davies’ comment … “The Sermon on the Mount compels us, in the first place, to ask who he is who utters these words.”

John R. W. Stott, The Message of the Sermon on the Mount (Matthew 5-7): Christian Counter-Culture, The Bible Speaks Today (Downers Grove, IL: IVP, 1985), 216:

In the Sermon on the Mount there are five direct references to God’s kingdom. They imply—though with varying degrees of clarity—that he himself had inaugurated it, and that he had authority to admit people into it and to bestow on them its blessings.

Today Jesus is not here any more, but the apostles took care we can read Jeshua’s words

Richard A. Burridge, Four Gospels, One Jesus? A Symbolic Reading (London: SPCK, 2005), 21:

The gospels invite readers to enter their world, to listen to Jesus’ words, to watch his great deeds, to appreciate their understanding of him, and to ask ourselves the same questions as the people in the text: ‘who is this man?’ (Mk. 4:41)

StGeorgeMonasteryToday lots more people than in Jeshua’s time can hear the words of that incredible special man. Lots more people should come to hear those words about how man has to relate to their Divine Maker. The son of the Divine Maker God explained  his heavenly Father‘s Words and showed us how man can and/or has to respond to the Kingdom message.

Jesus called Israel to become the kingdom built on God — the solid Rock who endures forever, not the shifting sands of human kingdoms that last only for a season. How foolish to spend our lives promoting human powers when all our efforts will be swept away. Instead, spend your life for God’s reign through Messiah Jesus: the only thing that endures. {A rock worth building on (Matthew 7:24-27)}

Jesus is the focus of God’s eternal plan to re-establish His reign over the earth. Our hope should be in Jesus, the son of God, so quit playing politics with earthly powers that will fall. Build all your efforts on the only rock that will last:

the ruler God has appointed, the only one who can save human society.

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Preceding articles

The Nazarene master teacher learning people how they should behave

Matthew 7:1-11 – The Nazarene’s Commentary on Neighbor Love Continued 7: Matthew 7:1-5 Judgment and neighbor love

Matthew 7:12 – The Nazarene’s Commentary: Summary on the Torah’s Fulfillment

Matthew 7:13-14 – The Nazarene’s Commentary: The True Disciple #1 The Narrow Gate and the way to destruction

Matthew 7:15-20 – The Nazarene’s Commentary: The True Disciple #2 False prophets and fruitage

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #3 Matthew 7:21-23 The ones Jesus never knew

Matthew 7:13-27 – The Nazarene’s Commentary: The True Disciple #4 Matthew 7:24-27 – Conclusion

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #5 Matthew 7:28-29 – The Crowd’s Reaction

Authority from the One God to one mediator between God and men

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Additional reading

  1. Entrance of a king to question our position #2 Who do we want to see and to be
  2. Hearing words to accept
  3. Priest, scribes and others with authority
  4. Gain Christ, trusting Jehovah
  5. Witnesses of Christ and of his gospel
  6. The Mountain: Radical Obedience

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Further reading

  1. By what authority?
  2. “The authority of Jesus” by Thomas Schreiner
  3. MS Week #3: Jesus’ Authority
  4. The Authority of Jesus
  5. Jesus’ Authority
  6. the unique authority of Jesus
  7. The Sermon on the Mount: Examining the Psychological and Sociological Implications
  8. Why Be Optimistic About the Future of the Gospel?
  9. Are You Sure You Want to do This?
  10. The Kingdom Of God: Luke’s Gospel
  11. The Kingdom Needs You!
  12. ​Extremism: Does Lord Jesus Really Expect Us To Go This Far?

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Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #5 Matthew 7:28-29 – The Crowd’s Reaction

Matthew 7:28-29 – The Crowd’s Reaction

MT7:28 Now, when the Jesus finished these words, it took place that the crowds were astounded at his teaching. MT7:29 For Jesus was teaching them as one possessed of authority and not as their Copyists.

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B.S. Commentary:

Known as the son of a manual labourer people often where surprised to hear so much wisdom coming out of this man‘s mouth. The Nazarene as a sent one from God was the greatest human teacher to ever live because his knowledge was beyond what any human could possibly attain.

When he started his public life there where people who wanted to follow him. Even scribes saw in him a teacher worth following (Matthew 8:19) and several people came to him for advice (Matthew 19:16). Several people became convinced that he was the sent one from God and a rebbe teaching the way of God truthfully. He also was known as one who did not care about anyone’s opinion, for he was not swayed by appearances. (Matthew 22:16).

Jesus considered his listeners when he taught. He spoke to them in a way that the message would get into their hearts, the place that motivates people. He skilfully used illustrations and questions and engaged people of any age.

After listening to the Sermon on the Mount people wondered how this man could say such things. They also questioned if he could have the right to speak in such a manner. More and more people started wondering who this person could be who dared to speak in public with such authority. Some got really annoyed by his manner of speaking and attracting such a crowd. Recall from the Gospel of John the Jewish religious leaders felt threatened by Jesus’ effectiveness with people. So much so, they conspired to arrest him.

Mt 13:54 And coming into his own country he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these {1 } mighty works? {1) Gr powers }

Mt 22:33 And when the multitudes heard it, they were astonished at his teaching.

Mr 1:22 And they were astonished at his teaching: For he taught them as having authority, and not as the scribes.

Mr 6:2 And when the sabbath was come, he began to teach in the synagogue: and {1 } many hearing him were astonished, saying, Whence hath this man these things? and, What is the wisdom that is given unto this man, and what mean such {2 } mighty works wrought by his hands? {1) Some ancient authorities insert the 2) Gr powers }

Mr 11:18 And the chief priests and the scribes heard it, and sought how they might destroy him: for they feared him, for all the multitude was astonished at his teaching.

Lu 4:32 and they were astonished at his teaching; for his word was with authority.

Joh 7:46 The officers answered, Never man so spake.

In the previous articles on the Mountain Sermon we could see that Jesus used unassailable logic (Matthew 7:24-27), meaningful illustrations (Matthew 7:3-5) and object lessons (John 13:2-16) which today are still of value.

Jesus not only used his own words. He got inspired by the Words of his heavenly Father. He quoted from the Hebrew Old Testament over 120 times, and from over 20 of the 39 books. When asked which commandment was the greatest, he summed it up this way, as he quoted from Deuteronomy 6:5 and Leviticus 19:18,

37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. {1) De 6:5} 38 This is the great and first commandment. 39 {1} And a second is like it: {2} You shall love your neighbor as yourself.{1) Or [And a second is like unto it, Thou shalt love etc] 2) Le 19:18} 40 On these two commandments depend all the Law and the Prophets.”.” (Mt 22:37-40 Updated ASV)

Jesus spoke to them in parables,

“because seeing they do not see, and hearing they do not hear, nor do they understand”

and in his time it was as difficult for people as it is today because many did or do not want to hear the truth and prefer to clinch to human teachings or church doctrines.

Jesus did not need any human teaching, like the scribes quoted others to lend authority to their teachings. For him God’s Word was saying enough and should be clear enough for people to understand, if they would be willing to hear and to open their hearts.

Jesus authority questioned

Jesus always was humble, willing to listen to others and not using hurting words or vile language. With his example and manner of speaking he showed to have a worthy authority (which he had received from God). Today there are still lots of Christians who do not understand that a man of flesh and blood could receive authority from God and therefore they say Jesus has to be God.

“And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth.” (Mt 28:18 ASV)

“All things have been delivered unto me of my Father: and no one knoweth the Son, save the Father; neither doth any know the Father, save the Son, and he to whomsoever the Son willeth to reveal [him].” (Mt 11:27 ASV)

First lower than angels, he followed God’s Word and always kept doing the Will of God, putting his own will aside. Two years after Jesus had given his first sermon on that mountain he as a forerunner entered for man in God’s Reign and was received up into heaven to sit down at the right hand of God where he was made a high priest forever after the order of Melchizedek and received full authority over the earth. (Hebrews 4:14 + 6:20)

“who is on the right hand of God, having gone into heaven; angels and authorities and powers being made subject unto him.” (1Pe 3:22 ASV)

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Preceding articles

The Nazarene master teacher learning people how they should behave

Matthew 7:1-11 – The Nazarene’s Commentary on Neighbor Love Continued 7: Matthew 7:1-5 Judgment and neighbor love

Matthew 7:12 – The Nazarene’s Commentary: Summary on the Torah’s Fulfillment

Matthew 7:13-14 – The Nazarene’s Commentary: The True Disciple #1 The Narrow Gate and the way to destruction

Matthew 7:15-20 – The Nazarene’s Commentary: The True Disciple #2 False prophets and fruitage

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #3 Matthew 7:21-23 The ones Jesus never knew

Matthew 7:13-27 – The Nazarene’s Commentary: The True Disciple #4 Matthew 7:24-27 – Conclusion

Authority from the One God to one mediator between God and men

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Additional reading

  1. Entrance of a king to question our position #2 Who do we want to see and to be
  2. Hearing words to accept
  3. Priest, scribes and others with authority
  4. Gain Christ, trusting Jehovah
  5. Witnesses of Christ and of his gospel
  6. The Mountain: Radical Obedience

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Further reading

  1. Teachings of Jesus
  2. But because You said so…2
  3. Truth For Today
  4. Authority Must Flow Down From On High
  5. Hearing the king (Matthew 7:28-29)

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Authority from the One God to one mediator between God and men

For there is one God,+ and one mediator+ between God and men,+ a man, Christ Jesus,+ who gave himself a corresponding ransom for all*+—this is what is to be witnessed to in its own due time. (1 Timothy 2:5, 6 NWT)

1 Timothy 2:5 Reference Bible: For there is one God,+ and one mediator+ between God+ and men,+ a man, Christ Jesus,+ who gave himself a corresponding ransom* for all*+—[this is] what is to be witnessed to at its own particular times.

1 Timothy 2:5 Kingdom Interlinear:

    • 5 Εἷς One γὰρ for θεός, God, εἷς one καὶ also μεσίτης mediator θεοῦ of God καὶ and ἀνθρώπων of men ἄνθρωπος man Χριστὸς Christ Ἰησοῦς, Jesus,

    • 6 ὁ the (one) δοὺς having given ἑαυτὸν himself ἀντίλυτρον corresponding ransom ὑπὲρ over πάντων, all (ones), τὸ the μαρτύριον witness καιροῖς to appointed times ἰδίοις· own;

1 Timothy 2:5 Byington: 5 For there is one God, one mediator too between God and men, a man, Christ Jesus, 6* he who gave himself as a ransom for everybody; the attestation when the right time came,

***

there is one God:

  • Romans 3:30Since God is one,+ he will declare circumcised people righteous+ as a result of faith and uncircumcised people righteous+ by means of their faith.
  • Isaiah 42:8I am Jehovah. That is my name; I give my glory to no one else,* Nor my praise to graven images.+
  • Zechariah 14:9: And Jehovah will be King over all the earth.+ In that day Jehovah will be one,+ and his name one.+
  • Mark 12:29: Jesus answered: “The first is, ‘Hear, O Israel, Jehovah* our God is one Jehovah,*
  • Mark 12:32: The scribe said to him: “Teacher, you spoke well, in line with truth, ‘He is One, and there is no other besides him’;+
  • 1 Corinthians 8:6: there is actually to us one God,+ the Father,+ from whom all things are and we for him;+ and there is one Lord, Jesus Christ, through whom all things are+ and we through him.
  • Zechariah 14:9: And Jehovah must become king over all the earth.*+ In that day Jehovah will prove to be one,+ and his name one.+

one mediator:

  • Hebrews 8:6: But now Jesus has obtained a more excellent ministry* because he is also the mediator+ of a correspondingly better covenant,+ which has been legally established on better promises.+
  • Hebrews 9:15: That is why he is a mediator of a new covenant,+ in order that because a death has occurred for their release by ransom+ from the transgressions under the former covenant, those who have been called may receive the promise of the everlasting inheritance.+
  • Hebrews 12:24: and Jesus the mediator+ of a new covenant,+ and the sprinkled blood, which speaks in a better way than Abel’s blood.+
  • Luke 22:20: Also, he did the same with the cup after they had the evening meal, saying: “This cup means the new covenant+ by virtue of my blood,+ which is to be poured out in your behalf.+

between God and men

  • 1 Corinthians 11:25: He did the same with the cup+ also, after they had the evening meal, saying: “This cup means the new covenant+ by virtue of my blood.+ Keep doing this, whenever you drink it, in remembrance of me.”+
  • Galatians 3:20: Now there is no mediator where only one person is concerned, but God* is only one.+

men

  • Galatians 3:29: Moreover, if YOU belong to Christ, YOU are really Abraham’s seed,+ heirs with reference to a promise.+
  • Ephesians 5:27: that he might present the congregation to himself in its splendor,+ not having a spot or a wrinkle or any of such things, but that it should be holy and without blemish.+
  • Hebrews 2:16For he is really not assisting angels at all, but he is assisting Abraham’s seed.+

a man, Christ Jesus

  • Acts 4:12: Furthermore, there is no salvation in anyone else, for there is no other name+ under heaven that has been given among men by which we must get saved.”+
  • Romans 5:15: But the gift is not like the trespass. For if by one man’s trespass many died, how much more did the undeserved kindness of God and his free gift by the undeserved kindness of the one man,+ Jesus Christ, abound* to many!+
  • 2 Timothy 1:9, 10: He saved us and called us with a holy calling,+ not because of our works, but because of his own purpose and undeserved kindness.+ This was given to us in connection with Christ Jesus before times long ago, 10 but now it has been made clearly evident through the manifestation of our Savior, Christ Jesus,+ who has abolished death+ and has shed light on life+ and incorruption+ through the good news,+
  • Matthew 1:21: She will give birth to a son, and you are to name him Jesus,*+ for he will save his people from their sins.”+
  • Acts 10:43: To him all the prophets bear witness,+ that everyone putting faith in him receives forgiveness of sins through his name.”+
  • Philippians 2:9, 10: For this very reason, God exalted him to a superior position+ and kindly gave him the name that is above every other name,+ 10 so that in the name of Jesus every knee should bend—of those in heaven and those on earth and those under the ground+
  • Colossians 2:13: Furthermore, though YOU were dead in YOUR trespasses and in the uncircumcised state of YOUR flesh, [God]* made YOU alive together with him.+ He kindly forgave us all our trespasses+

who gave himself a corresponding ransom for all*+

ransom for all = Or “all sorts of people.”: “Ransom.” Gr., lyʹtron; Lat., re·dem·pti·oʹnem; J17,18,22(Heb.), koʹpher. Compare 1Ti 2:6 ftn, “Ransom.”: “Corresponding ransom.” Gr., an·tiʹly·tron (from an·tiʹ, “against; in correspondence to; in place of,” and lyʹtron, “ransom [price paid]”). Compare Mt 20:28 ftn, “Ransom.”

  • Matthew 20:28: Just as the Son of man came, not to be ministered to, but to minister+ and to give his life* as a ransom in exchange for many.”+
  • Mark 10:45: For even the Son of man came, not to be ministered to, but to minister+ and to give his life* as a ransom in exchange for many.”+
  • Colossians 1:13, 14: 13 He rescued us from the authority of the darkness+ and transferred us into the kingdom of his beloved Son, 14 by means of whom we have our release by ransom, the forgiveness of our sins.+
  • Isaiah 53:11: 11 Because of his anguish,* he will see and be satisfied. By means of his knowledge the righteous one, my servant,+ Will bring a righteous standing to many people,+ And their errors he will bear.+
  • Titus 2:13, 14: 13 while we wait for the happy hope+ and glorious manifestation of the great God and of our Savior, Jesus Christ, 14 who gave himself for us+ to set us free*+ from every sort of lawlessness and to cleanse for himself a people who are his own special possession, zealous for fine works.+
  • Hebrews 9:28: so also the Christ was offered once for all time to bear the sins of many;+ and the second time that he appears it will be apart from sin,* and he will be seen by those earnestly looking for him for their salvation.+

+

Matthew 28:18-20: 18 Jesus approached and spoke to them, saying: “All authority has been given me in heaven and on the earth.+ 19 Go, therefore, and make disciples of people of all the nations,+ baptizing them+ in the name of the Father and of the Son and of the holy spirit, 20 teaching them to observe all the things I have commanded you.+ And look! I am with you all the days until the conclusion of the system of things.”*+

Matthew 28:18 Reference Bible: 18 And Jesus approached and spoke to them, saying: “All authority*+ has been given me in heaven and on the earth.

Matthew 28:18 Kingdom Interlinear:

    • 18 καὶ And προσελθὼν having come toward ὁ the Ἰησοῦς Jesus ἐλάλησεν spoke αὐτοῖς to them λέγων saying ᾿Εδόθη Was given μοι to me πᾶσα all ἐξουσία authority ἐν in οὐρανῷ heaven καὶ and ἐπὶ upon τῆς the γῆς· earth;

Matthew 28:18 ByingtonAnd Jesus approached them and spoke to them, saying “I have been given all authority in heaven and on earth:

***

“Authority.” Gr., e·xou·siʹa; Lat., po·teʹstas; J18(Heb.), mim·shalʹ.

  • Daniel 2:44“And in the days of those kings*+ the God of heaven+ will set up a kingdom*+ that will never be brought to ruin.+ And the kingdom* itself will not be passed on to any other people.+ It will crush and put an end to all these kingdoms,+ and it itself will stand to times indefinite;+
  • Daniel 7:14And to him there were given rulership+ and dignity+ and kingdom,*+ that the peoples, national groups and languages should all serve even him.+ His rulership is an indefinitely lasting rulership that will not pass away, and his kingdom one that will not be brought to ruin.+
  • Matthew 11:27: All things have been delivered to me by my Father,+ and no one fully knows the Son but the Father,+ neither does anyone fully know the Father but the Son and anyone to whom the Son is willing to reveal him.+
  • Ephesians 1:21: far above every government and authority and power and lordship+ and every name named,+ not only in this system of things,*+ but also in that to come.+
  • Philippians 2:9: For this very reason also God exalted him to a superior position+ and kindly gave him the name that is above every [other] name,+
  • Colossians 2:10: And so YOU are possessed of a fullness by means of him, who is the head of all government and authority.+
  • Hebrews 1:4: So he has become better than the angels,+ to the extent that he has inherited a name+ more excellent than theirs.
  • 1 Corinthians 15:24: Next, the end,* when he hands over the kingdom to his God and Father, when he has brought to nothing all government and all authority and power.+

All authority has been given me in heaven and on the earth:

  • Ephesians 1:20, 21: 20 which he exercised toward Christ when he raised him up from the dead and seated him at his right hand+ in the heavenly places, 21 far above every government and authority and power and lordship and every name that is named,+ not only in this system of things* but also in that to come.
  • Philippians 2:9For this very reason, God exalted him to a superior position+ and kindly gave him the name that is above every other name,+ 10 so that in the name of Jesus every knee should bend—of those in heaven and those on earth and those under the ground+11 and every tongue should openly acknowledge that Jesus Christ is Lord+ to the glory of God the Father.
  • Acts 4:12: Furthermore, there is no salvation in anyone else, for there is no other name+ under heaven that has been given among men by which we must get saved.”+

+

John 5:25-27-30: 25 “Most truly I say to you, the hour is coming, and it is now, when the dead will hear the voice of the Son of God, and those who have paid attention will live. 26 For just as the Father has life in himself,*+ so he has granted also to the Son to have life in himself.+ 27 And he has given him authority to do judging,+ because he is the Son of man.+ 28 Do not be amazed at this, for the hour is coming in which all those in the memorial tombs will hear his voice+ 29 and come out, those who did good things to a resurrection of life, and those who practiced vile things to a resurrection of judgment.+ 30 I cannot do a single thing of my own initiative. Just as I hear, I judge, and my judgment is righteous+ because I seek, not my own will, but the will of him who sent me.+

John 5:27:

John 5:27 Reference Bible: And he has given him authority to do judging,+ because Son of man+ he is.

John 5:27 Kingdom Interlinear

    • 27 καὶ and ἐξουσίαν authority ἔδωκεν he gave αὐτῷ to him κρίσιν judgment ποιεῖν, to be doing, ὅτι because υἱὸς Son ἀνθρώπου of man ἐστίν. he is.

John 5:27 King James Version: And hath given him authority to execute judgment also, because he is the Son of man.

John 5:27 American Standard Version: and he gave him authority to execute judgment, because he is a son of man.

John 5:27 Byington: and he has given him authority to administer judgment because he is Son of Man.

***

authority to do judging

  • John 5:22: For the Father judges no one at all, but he has entrusted all the judging to the Son,+
  • 2 Timothy 4:1: I solemnly charge you before God and Christ Jesus, who is to judge+ the living and the dead,+ and by his manifestation+ and his Kingdom:+
  • 2 Corinthians 5:10: For we must all appear* before the judgment seat of the Christ, so that each one may be repaid according to the things he has practiced while in the body, whether good or bad.*+
  • Acts 17:31: Because he has set a day on which he purposes to judge+ the inhabited earth in righteousness by a man whom he has appointed, and he has provided a guarantee to all men by resurrecting him from the dead.”+

+

Preceding articles:

Jehovah’s Witnesses Circuit Assembly and a Pillar to freedom

Jesus’ footstep followers, irrespective of sectarian lines

+++

A man from the North wanting to have control in Belgium

Figures in history

Photograph of Charles Taze Russell.

Photograph of Charles Taze Russell. (Photo credit: Wikipedia)

Throughout history lots of religions had troubles with certain figures wanting to have control over everything and wanting to be the main leader.

The Biblestudent movement is no different than any other Christian denomination. In its coarse of history there have been strong leaders creating schisms or denying there where divisions having come out of their group.

One of the pupils of Dr. John Thomas never wanted to have a following of a singular person. Charles Taze Russell managed to create a big amount of followers who were genuinely interested to make the best out of Bible study. Their leader had arranged that they could have additional literature which could be of help to their study, but it was never intended to replace the Bible.

Centralized authority

Russell did not believe in any centralized authority except Jesus and the apostles through the Bible. Because he did believe that Jesus returned in 1874 and that the Gentile Times ended in 1914 he could not be associated with other Bible Students who do not believe that Christ returned in 1874, or that the Gentile Times ended in 1914. The Christadelphians for example are such a group who think Christ still has to return. Whilst his freedom to believe Thomas his unique beliefs were accepted many objected to them being preached as necessary for salvation and this led to a series of debates particularly between Alexander Campbell and Dr Thomas.

John Thomas

John Thomas (Photo credit: Wikipedia)

Dr. Thomas might have had a particular vision on what was predicted in the Bible. His exposition of Bible prophecy led to him making various detailed predictions about then current day events many of which did not come to pass, as was noted in the foreword to subsequent editions of Elpis Israel after his death. those predictions make it sometimes, mainly for Roman Catholics, difficult that he could have followers, because they expect that they would accept everything their teacher would have said or written. But Dr. Thomas Thomas never claimed to be any kind of prophet, or in any way inspired, and as such his writings should not bind any body to believe other things than those which are clear in the Bible. All other findings are ideas, of which some may be accepted and others rejected, without having to be excluded of the community, because in the community there should be freedom of thought. Everybody may say his opinion of how he thinks things could be. But what we can not know for sure we do not have to accept the predictions or guessing of individual members. Nobody can or should force his or her ideas on somebody else. Every person should come into the faith by independent study and should not bound himself or herself to any  particular person or organisation and not be placed under any specific ranking, like in the traditional churches, with their pope, cardinals, bishops and priests.

Time of the end

c131

Dr. Thomas may have written:

There is a part of prophetic time, upon the heels of which, our race is now treading, called “the time of the end”—“a time of trouble,” says the Messenger of God, “such as never was since there was a nation even to that same time.”

and have thought that end-time could have been very close. Thomas thought that they had at length arrived at

“the time of the end,” in its bearing upon the congregation of the Lord Christ.

At the time when he lived he considered

The political signs of the disastrous times—“the time of the end”—coming upon the nations, are crowding the page of history; and the rumbling of that voice, which is to “roar out of Zion,” already trembles upon the ear.

For him it was time to put on the complete armour of God, and gird the loins of your minds with truth, having on the breastplate of righteousness, preparing our feet with the glad tidings of peace, taking up the shield of faith, and the helmet of salvation, and arming ourselves with the sword of the Spirit, which is the Word of God.

If you would win you must fight; and you must either take a decided stand on the one side or the other. You may delude yourselves with peace here, and happiness hereafter; but be assured that these states are incompatible; for, if you would reign hereafter, you must suffer here.

The Christian Church, or “the Lamb’s wife,” has arrived at the period of preparation, and the proclamation of the Great Captain is — Make ready! And how are the Christians to do this? — By a reformation of morals and combining together heart and soul, and purse, for the restoration of the Christian institution to what it was in apostolic times. This is what must and will be done before the Messiah comes; and, if the faint hearted professors of this generation won’t do themselves the honor of effecting it, the next generation will, and our contemporaries will have the mortification of losing that great recompense of the inheritance, to secure which is now within their grasp.

He believed it was time to rejoice and exult, and give glory to him, because the marriage of the Lamb had come.

But the congregation of the Lord — the Lamb’s wife — will only have attained to this glorious character, when every individual member shall have been immersed into Christ; instead of being composed of persons, as it is now, some of whom have put on Christ and others their own experience. Every saint must have his robe washed white in the blood of Christ; no speckled garments will be admitted there.

What we do know from Scripture is that at the end-times certain signs would be given to the world, like more earthquakes and tsunamis, floods and storms. But there is also been told about a starting of the troubles in the land of Euphrates and Tigris, after which children would come to resist their parents and religions would come up against other religions, even having wars in the own families and religious groups. And when you look at it that is just what we are encountering today.

Powerful engines

In Dr. Thomas his time the press was a powerful engine.

It is a mighty messenger, whom all the combined power of the Kings of Europe cannot control. Without his aid, Luther’s revolt could not have been effected, and the world might still have been groaning under the despotism of kings, priests, ignorance and superstition. His voice is loud, as when a lion roars; and when he cries seven thunders utter their voices.

“A little book” is a mighty weapon, and like the tongue, has “set the wheel of nature in a blaze.” We rely, therefore, a great deal on the potency of a little book, in our efforts at reformation and restoration. It has done wonders, and will yet do more. It has embittered the stomach, but sweetened the taste; and, while the ponderous tomes of systems of divinity encumber the dusty shelves of the libraries of the downy doctors of the day, from which they pilfer the chopped logic of their sermons, — the wayfaring man though unlearned, can recline under the shade of a tree, and, drawing from his pocket the little book which contains the will of his heavenly Father, he can imbibe the divine words of the Holy Spirit which are able to make him wise to salvation, and far more learned, too, than the gods of the people, though charged to the full with the crudities of Whitby, Gill, Scott and Henry. Despise not, therefore, the day of little books and small things, but promote, as far as you can, the circulation of the fearless and independent “Advocate” of the ancient gospel and apostolic order of things. Editor.

{Thomas, J. (1834-1836). The apostolic advocate. Title from caption. (1:277-284). Richmond, Va.: s.n.}

Lots of little books, newsletters and exhortations have been written by now. Today certain people become more afraid of the small writings by many persons or want others to follow only their “little writings”. They even want to go so far to take care that what is published can be taken away from public view.

Forcing ideas in other’s heads

Dr.Thomas did not force his ideas onto others and never suggested that he was speaking under inspiration from God or had any personal visions. In this we should find the big difference between what John Thomas did and the false prophet of Deuteronomy 18. We should remember when people read the Bible they are just humans who also can easily miss the mark. He too like any of us could err on doctrine. There is one of the big differences in our believes, we do not belief that any person can be having all the wisdom and be infallible. Some religions claim infallibility for their leaders, but the Christadelphians are not among them.

John Thomas changed his mind several times during the course of his life on many Biblical matters as his understanding became clearer. He was a Bible student of the first order whose main purpose in life was to sift through the myths and dogmas and understand what was the original teaching of Christianity. John Thomas never wanted or desired for people to follow him. His desire was that people would follow God and Jesus Christ as taught in the Holy Scriptures.

Today once more the Biblestudent movement is having a person who is forcing his ideas onto others and who wants that they follow him and his organisation and no other.

No prophets and no solo teachers

Despite being wrong on the date of Christ’s return, John Thomas was amazingly accurate in many of his interpretations of prophecy. He predicted with uncanny accuracy, among other things, the establishment of the state of Israel a hundred years before the fact. Again, the only credit John Thomas can take for this accurate prediction is for the countless hours he put in as a Bible student and not as a prophet.

Other Christadelphians have predicted the date of Christ’s return only to see the time come and go. We always should remember that even Christ Jesus did not know when he would be coming back, so how could we say when he would be coming back? Mark 13:32 should put an end to the practice of guessing or predicting. Speaking of the Second Coming, Jesus states

“But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.”

The bottom line is that neither John Thomas nor any other Christadelphian is a prophet or has claimed to be and should not claim to be so. We should go to the infallible word of God for our prophetic visions and most importantly for our understanding of the Hope of Israel (Acts 28:20).

That Book of books should be our infallible Guide and not a singular man.

Excessive zeal

Some  Christadelphians and other Bible Students might have had an

excessive zeal carried to the point of harshness on the part of a few that has led to the Christadelphians being everywhere spoken against. {Robert Roberts in The Sect Everywhere Spoken Against}

English: Variants of symbol of Cross and Crown...

Variants of bible Students symbol of Cross and Crown enclosed within wreath(Photo credit: Wikipedia)

By the years there came to be moments in the Bible Student movement that a particular person got master of the strings and forced his ideas on others. One of such persons imposing his law was Joseph Franklin Rutherford with his “Jehovah’s visible organization” dogma. Rutherford wanted to distinguish himself from other Bible Student groups and by taking the name Jehovah’s witnesses wanted to symbolize a break with the legacy of Russell’s traditions. Others just wanted to have the power themselves and love to be the one in the spotlight.

Today Belgium is been hit by the attempts of a man from the North to get in charge of what is to happen in the Christadelphian community in Belgium. Previously he had already made some attempts to have a good crack to become the leader in Belgium as part of his strategy to be a leader of a worldwide organisation which would “link” all people together to him.

He wanted a cat flap in the Belgian community by having the Belgian responsible, under the wings of the Christadelphian Bible Mission or CBM, denouncing his connection with that group and giving all honour to Mr.D.H. and his organisation C.l..

The difference with the other members of the Biblestudent movement which consider them the only one sincere Biblestudents, is that they as Witnesses of Jehovah have the zeal to reach everybody and as much as persons they can reach. The present group forbids its members to take contact with other members of the Christadelphian community and do not allow them to look for other like-minded people. Their members are also not encouraged to go out preaching and do not seem to bring the gospel to other people. Though their organisation has the word “Care” in their name they do not seem to care about other people. They do not seem to be interested to meet other Christadelphians, though they call themselves Christadelphian. We do find it strange, that all those people baptised in Belgium by Mr. D.H. do not look for other Christadelphians, when they themselves would call themselves Christadelphian. There are enough Christadelphian websites by which people in Belgium could find some Belgian Christadelphians. We wonder why they do not take any contact then with those very few Brothers and Sisters in Christ, who live in isolation in that small country!

Asked to defile

CBM Feb. 18 18.13

Christadelphian Bible Mission U.K. or CBM – 2014 February

Mr.D.H. asks from every person who wants to become a member of or to be associated with his organisation “C.l.” to “defile” (his words) the Christadelphian Bible Mission or CBM members. Mr. D.H. is even proud he can find enough people who were under the wings of the CBM but got attracted by his organisation and were willing to denounce the CBM and to corrupt the name of the other Christadelphians.

Mr.D.H. also writes to the association of Belgian Christadelphians:

You describe yourselves as “CBM brethren”, but the policies of that organization preclude you from fellowshipping with us, … There are at this time 7 brothers and sisters from British ecclesias having a great time in Riga, Latvia fellowshipping with us and witnessing baptisms there. They have had to defy the CBM to do so but it has been to their and everyone’s blessing.

All the previous members of the Biblestudent movement except Mr. Rutherford never did ask that of their members. Therefore we are concerned about seeing once again a schism coming into existence where the leader of the group who excludes the other shall proclaim the others are the bad guys and have many schisms under them, while they go out in the clear. This time it looks more dangerous than with the group of Rutherford which became the Jehovah’s Witnesses. We would not consider them a sect, and would not consider they are following just one leader. They at least do have a committee. Now everything seems to turn around one man having everything in control and the others having no opportunity to say something against that person in charge.

During Russell’s ministry congregations continued to form and each of them remained self-administrative, functioning under the congregationalist style of church governance. Russell’s organization maintained hundreds of “pilgrims,” or travelling preachers. By 1910, about 50,000 people worldwide were associated with the movement. {The New Schaff–Herzog Encyclopedia of Religious Knowledge, 1910, vol 7, pg 374} but his organisation became under the influence of an autocratic and secretive person who was enjoying to have power. Like Rutherford centralized organizational control of the Watch Tower Society the Man from the North would like to have control over the Christadelphians as well.

It is a pity many people do not know that because being disappointed by the changes, tens of thousands of defections occurred during the first half of Rutherford’s tenure, leading to the formation of several Bible Student organizations independent of the Watch Tower Society. Though today the Jehovah’s Witnesses claim to be the original and only true Biblestudents, founded by Russell.

Here we see a repetition of history, Mr.D.H. from the North claiming to be the organisation bringing the Truth and being the real followers of Christ and the real followers of John Thomas. They consider all others as the “bad ones”.

Concerns

Belgian Christadelphians English pages

English web-pages of the Belgian Christadelphians

The CBM was and is concerned about Mr.D.H his many converts.

“The issue with CBM is that it feels these converts are not properly taught, instructed and baptised. … it is not the converts fault at all, hence bringing them into a small fellowship group would be to their benefit.”

Mr. Marcus Ampe from the Belgian Christadelphians tried to bring the Central Fellowship CBM members (Amended Christadelphians) together with other Christadelphians. He and some committed members of the Ecclesia Brussel-Leuven engaged in an effort to bring all different souls under one roof and having them meet in peace at different places in Belgium.

Currently people might find different Christadelphian groups like the Bereans, mostly in North America and the remnants of the Dawn fellowship mainly in the UK and Australia. In Ghent there live some Old Paths who do not want to meet with us, though an other person from the Old Paths is already several years happy meeting with us at different places in Belgium and France. From those Old Paths, in the world you might find also the Companion and Lightstand fellowships resulting from splits within this group, but with some of these later joining with the Dawn group and some remaining separate. All refuse association with any other fellowship, and all share three main characteristics of which the claim that the Central fellowship is either apostate or willing to accept apostasy, is one.

For months discussions and writings went on and lots of time was spend to come to a solution to have baptised Christadelphians in Belgium a place to meet other brothers and sisters, plus having an opening to invite non-baptised people to different places in the country.

Christadelphia Black-out Feb. 15 10.47

Christadelphia Facebook page being blacked-out in February 2014

It might not be. Mr.D.H. keeps refusing and doing everything to break the unity of the Christadelphian community. The last few days he even went so far to go into attack against Mr. Ampe and his publications on the net, hindering all his preaching work. The Man from the North succeeded to silence Mr. Ampe by jamming his personal Google+ pages and publications, as well as having taken away from public viewing his website Christadelphian World and the Facebook page Christadelphia.

When a person goes so far he takes down the websites of others,we do come in a very dangerous situation where the dictator manages to silence anybody who does not agree with him. This did not happen yet in the world of the Biblestudents before. Lots of screaming to each other and having lots of words going to and fro, might have happened more than once in the community where many people were very concerned to preach and to get as many people as they could to the Truth.

Necessity for union

Mr. Marcus Ampe tried to get the people living in Belgium, to meet with others, no matter to which Christadelphian group they might originally belong. for him unity between followers of Christ is most important.

According to him the ecclesia or the parish is part of the Body of Christ. Each community having its own independance, but joining hands in the general basic creeds. all those different communities should feel the bond with each other, though all keep their own choice and responsibility to appoint representatives, for the discharge of all the duties of an ecclesia: for the instruction and proper baptism of new members; for the spiritual as well as physical welfare of all its members; for the repudiation of error and, where ultimately necessary, for withdrawal from disorderly or erring members. These duties are carried out by the ecclesia concerned on behalf of the whole body of believers, and therefore there must be complete agreement among all ecclesiae as to the basis on which fellowship is shared.

It is not good for the Body of Christ when there is division in it. All should have brotherly love and be willing to accept the differences of character of each individual. Each person should feel that he or she is fully respected and taken on in the community of believers and recognised as a follower of Christ, full member of the Body of Christ.

Central fellowship practice

Marcus Ampe does regret that many groups have continued to differentiate and divide because their members either can’t resist (or don’t want to resist) the urge to police anyone and everyone in their “fellowship”.  today Mr.D.H. and his organisation also have shown their true face, certainly after creating a black out for some of the Belgian websites and pages (Google+ and Facebook).

Like you may find on different Central Fellowship websites, the Central Fellowship members of Belgium believe that all ecclesiae in a community should be regarded as part of a single body; the division into individual ecclesiae being only a matter of geographical convenience. For this reason the concept of “ecclesial autonomy”, where individual ecclesiae accept different standards in matters relating to fundamentals of belief and practice, is rejected by the Dawn community. But on non-fundamental matters there must be ecclesial independence. We firmly reject any idea of an overall controlling body.

The Central fellowship has been using the Ecclesial Guide, appreciating ecclesial autonomy and ecclesia-based fellowship, as based upon the Scriptural principles encapsulated in the BASF. It has rejected those who demand the BASF only, and allowed instead for different expressions of the same saving truths, both in its different reunion documents, and in individual ecclesial statements. This has given the breakaway fragments, if they sought unity again, a way back into the larger group. And the reasonable combination of ecclesial autonomy, a common set of beliefs, and a more or less standard fellowship practice has allowed ecclesias and individuals of some diversity to remain together. It is a paradigm that works (with some glitches, of course) for a worldwide community. {Christadelphian Divisions and Fellowship, Glad Tidings, March 2013}

Sad occurrence

Having Mr. D.H. such an aggressive stand, blocking any form of co-operation and not only making that the CBM members can not meet with other brethren, worse him silencing several of the Belgian internet places to meet the general public, or a real intrusion of democratic freedom of speech and of showing brotherly love and willingness to give everybody the same possibilities to reach others to bring them to the Kingdom of God.

Also the Association of Bible Students got a red notice from Google and got the message their reply on Christadelphian World was taken of public viewing because of ‘inappropriate language’. For our readers to decide if it was really a language which should not be open to the public we here present a photograph of the reply to the article: No reconciliation possible between CBM and Duncan Heaster from Carelinks:

Biblestudents comment on Christadelphian World - Blogger Feb. 14 14.04Such an action of silencing all who have some remark to make or have other ideas, is creating a ground for a dictatorial community and would not resist others to accuse such a community for being a cult. Sectarianism is something none of the Bible-students would like to be associated with. Many groups face already difficulty, by being called a cult, that we can need such a group of Mr.D.H. like we need a hole in the head.

It is incredible that such a single man can create such upheaval and cause a black out of websites or voices on the international internet. We do not understand how he managed to this, but it is an inadmissible action. The man from the North his attitude is impermissible and all those involved in the building up the body of Christ here on earth should warn their flock of the dangers of such a person, who does not recoil to use all means to get his goal.

Reason to react

We can not just do if nothing happened.  The man of the North keeping back ways to reach non-believers and believers, making the Belgian brethren to fail to talk to them about salvation, he is essentially condemning them to separation from God and withholding them from getting in contact with lovers of God.  When we see such un-christian action been taken to silence a follower of Christ, certainly when such events are caused by somebody who calls himself a Christian, the community should act. According to us when a Christian sees a fellow Christian sinning and does not say anything, the person who stays silent is not showing them the love of Christ and in effect is actually “hating” the other person. When people have an argument with somebody they should come to terms and solve the matter, first in private, than by bringing it the eyes of some private brothers or/and sisters, and when nothing helps they should let more people from the community know what is going on and where there are problems. Mr. Marcus Ampe followed this path of trial to come to reconciliation between all the parties involved. He and the members of the Belgian ecclesia wanted it to work it out. They did not want to have seeds of anger and hostility sown in anybodies heart toward any person or organisation.  The Belgian Christadelphians have been pushed in the corner and are obliged to defend themselves.

All those who consider themselves to be a follower of Christ should try to unite with the other followers of Christ. All those sincerely studying the bible should show others the way Christ Jesus has paved for us and how he wanted us to unite. Therefore let us show that brotherly love to each other, give each other hands and unite under the body of Christ.

In the peace and love of Christ, peace be with you all.

***

Without freedom of thought there can be no suc...

Without freedom of thought there can be no such think as wisdom & no such thing as puclick liberty without freedom of speech, Benjamin Franklin (Photo credit: Wikipedia)

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The cause of maddening:

After months of trying to get reconciliation and getting nowhere Mr. Marcus Ampe found it necessary to let his public know that he nor his ecclesia members could do much against the unbearable situation not to meet with others or being able to give the addresses of other communities in Belgium. After having placed the articles Duncan Heaster en Carelinks onverbiddelijke verhinderaars and  No reconciliation possible between CBM and Duncan Heaster from Carelinks, Mr. D.H. accused him of slander. In his defence Mr. Ampe replied to the articles and accusations, but found that very quickly his defence was taken off the net, with the accusation of being of “inappropriate language”.

Other reactions were given afterwards:

  1. Not words of any organisation should bind you, but the Word of God (2/10/2014)
  2. Priority to form a loving brotherhood (February 10, 2014)
  3. Disciple of Christ counting lives and friends dear to them (2/12/2014)
  4. Certain people trying to stem freedom of speech (Friday, February 14, 2014)
  5. Censorship possible by a person and his organisation (February 14, 2014)
  6. Attackers silenced freedom of speech (2014/02/15)
  7. Attackers silenced freedom of speech (17 , Feb, 2014)
  8. Delay in publications because attack from outside (February 17, 2014)

Dutch articles:

  1. Vertraging door ongehoorde moeilijkheden (February 15, 2014)
  2. Vertraging door ongehoorde moeilijkheden (17 , Feb, 2014)

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Please do also find to read:

  1. Christadelphian Divisions and Fellowship
  2. Integrity of the fellowship
  3. Secret or public return of Jesus
  4. Signs of the Last Days
  5. Weapons of our warfare
  6. Creator and Blogger God 9 A Blog of a Book 3 Blog about Prophecy
  7. Belonging to or being judged by
  8. Follower of Jesus part of a cult or a Christian

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  • One Mind, One Accord (propheticsteps.com)
    How often do you find total agreement with other people? I often find myself in agreement with others, but not always for the same reason. There are times I can see someone else’s point of view, but I do not agree with their assessment. Just because people laugh at the same joke does not mean they find the same thing funny.This is one of the many problems plaguing the body of Christ today. I have found myself in different congregations, in different denominations, among friends and strangers, and have discussed some of those differences. If this were a solvable problem, the many denominations of churches would be reduced to one.
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    Today I simply ask that you pray for the churches. Prayerfully ask for Godly knowledge, wisdom, and understanding. Pray for strength to stand strong on truth. Pray for humble submission to God’s word, God’s will and the Holy Spirit. Pray for discernment. Pray for the leaders of the body of Christ, the burden is great for those in positions of authority, as is the judgment they assume in taking positions of leadership.
    +

    Another gospel?
    The church, in general, today is experiencing perilous times. There are so many denominations, doctrines, teachings, and ideas. What I find to be most dangerous is this: The general acceptance of all things. If someone thinks it, believes it, and says it loud enough multiple times, someone else is willing to accept it and repeat the process.
    +
    If we find a gospel being preached that is easy to digest and a gospel that tickles the ears, we better be alarmed. If we hear soothing words that eases the burden of sin without true repentance and cheapens the grace which God has given, it must become our duty to defend the truth.

  • “Shut Up!” – One Year Bible – February 18 – Tuesday (jerryrothauser.wordpress.com)
    Cheatin’ goes, always shows!  If someone snookers his neighbor in any way, he had to repay and add 20% to it. To boot, he had to sacrifice a ram.Maybe we take sin too casually.  If we had to buy a smelly ram and then have it slaughtered in front of our eyes and smell the burning flesh and see the blood maybe we wouldn’t be so casual about sin.  Or would we?  Maybe we’d also appreciate the lamb slain for us a bit more, too?  Naaah.
  • SIH’s Think On These Things: Ephesians 2:17-18 (settledinheaven.wordpress.com)
    Christ’s message was meant for both Gentile (afar off) and Jews (nigh).  Keep in mind, although the ministry of Christ centered upon the Jews (Matt 15:24), Christ did minister to Gentiles as well:
  • Dealing With Problems (dailybibleplan.com)
    As problems arise for us, we often do not know exactly how to handle them and we can easily be tempted not deal with them at all.  When we see a non-believer who does not know the Way, we can be tempted to “bury our heads in the sand” and not talk to them about Christ because it might be uncomfortable.  When we see a fellow believer sinning, we can be tempted to “bury our heads in the sand” and not confront them on their sins because we want to maintain the peace.  Just like Festus, we can be tempted to try to send others on their way to allow someone else to deal with the problem, but none of this is biblical.  Being a follower of Christ does not afford us the opportunity to “bury our heads in the sand”.  Jesus was very specific when He told us how to deal with problems, and regardless of the situation we are called to deal with problems head on.
  • “But did you pray for the wolf?” (standupforthetruth.com)
    First of all I want to say up front that I do not believe praying for a wolf is wrong, a sin, nor am I saying that you shouldn’t do it. Furthermore, this post is not intended to discourage you from doing so, but only to raise the question are wesupposed to pray for the wolves?I would also like to preface this thesis by clarifying that when I speak of wolves in this post, I am not referring to the rank and file who have fallen under the spell of their leaders, but the leaders themselves (Think: Helen Ukbato, Benny Hinn, Kenneth Copeland, Gloria Copeland, Rob Bell, Brian McLaren, Doug Pagitt, et al).

    With that said, allow me to present some thoughts on this matter.

  • Bibles removed from Iowa State guest rooms (whyevolutionistrue.wordpress.com)
    On January 29 I put up a brief post noting that someone had complained about the presence of Gideon Bibles in the guest rooms at Iowa State University’s (ISU) Memorial Union, lodgings that are part of a public university. I also reproduced the letter that the ISU got from the Freedom from Religion Foundation (FFRF) saying that those Bibles were a no-no—a violation of the First Amendment. The letter worked: no litigation was necessary. The University removed the Bibles.

    There are many reports of this victory on the internet, but I was most interested in the one at the Christian News Network, as the coverage was most extensive and I hoped there would be some funny comments.

  • After Christian Politicians in Northern Ireland Force Cancellation of Satirical Bible Play, the Backlash is Fierce (patheos.com)
    Remember how the Mormon Church responded when The Book of Mormon musical came out? They embraced it (without quite endorsing it), placed ads in the Playbill, and even issued a well-crafted public statement:

    The production may attempt to entertain audiences for an evening, but the Book of Mormon as a volume of scripture will change people’s lives forever by bringing them closer to Christ.
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    When “keeping the peace” becomes of higher value than God’s glory, tolerance begins to set in. It is one thing to have a nation where everyone is free to worship as they please. It is another to promote false religion and to censor the worship of Jesus. One protects people’s right to worship the other promotes principles contrary to the Bible and works against the worship of Jesus.

    “Whoever is not with me is against me, and whoever does not gather with me scatters. Matthew 12:30

    In an effort to appease, Solomon opened the door for the eventuality of his wives’ religions to be on an equal footing with the law of God in matters of law and order leading to the acceptance of anti-biblical principles whose practice cannot be blessed by God.

  • Freedom of Speech (keithgarrettpoetry.com)
    Freedom of speech, the words, phrase, and the meaning are not clear,

    It Is our right we are told that speak we may In public our own way.

    There Is no such thing as saying what you’re thinking out loud In the streets,

    They say that It’s your right but you better be careful of what you are saying.

    How much freedom of speech do we really have, I do know not that much,

     

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Hebraic Roots Bible Matthew Chapter 28

File:Resurreccion de jesus.png

A messenger of יהוה came down out of heaven said to the women, “Do not be afraid, for I know that you seek יהושע who was impaled. He is not here, for He was raised, as He said. Come, see the place where the Master lay. ” – Miryam from Maḡdala or Mary Magdalene – Arkangel Siete

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1 But after the Sabbaths, at the dawning into the first of the Sabbaths (feast of first fruits), Mary the Magdalene and the other Mary came to look upon the grave.
2 And, behold! A great earthquake occurred! For descending from Heaven and coming near, a Cherub of Yahweh rolled away the stone from the door and was sitting on it.
3 And his face was as lightning and his clothing white as snow.
4 And those keeping guard were shaken from the fear of him, and they became as dead.
5 But answering, the Cherub said to the women, You must not fear, for I know that you seek Yahshua who has been crucified.
6 He is not here, for He was raised, as He said. Come see the place where He was lying.
7 And going quickly say to His disciples that He was raised from the dead. And behold! He goes before you into Galilee. You will see Him there.
Behold! I told you.

8 And going away from the tomb quickly, with fear and great joy, they ran to report to His disciples.
9 But as they were going to report to His disciples, behold, Yahshua also met them, saying, Peace unto you! And coming near, they grabbed His feet and worshiped Him.
10 Then Yahshua said to them, Do not fear. Go tell your brothers that they may go into Galilee, and there they will see Me.

11 And they, having gone, behold, some of the guard coming into the city reported to the chief priests all things that occurred.
12 And being assembled with the elders, and taking counsel, they gave enough silver to the soldiers, 13 saying, Say that his disciples came and stole him by night, while we slept.
14 And if this is heard by the governor, we will persuade him and he will not make trouble for you.
15 And taking the silver, they did as they were instructed. And this report was spread by the Jews until today.

16 But the eleven disciples went into Galilee, to the mount where Yahshua appointed them.
17 And seeing Him, they worshiped Him. But some of them doubted.

18 And coming up Yahshua talked with them, saying, All authority in Heaven and on earth was given to Me.

19 Then having gone, disciple all nations, baptizing them into the name of the Father and of the Son, 20 and the Holy Spirit teaching them to observe all things, whatever I commanded you. And, behold, I am with you all the days until the completion of the age. Amen.

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Preceding:

Death of Christ on the day of preparation

Hebraic Roots Bible Matthew Chapter 27

Restoration Scriptures True Name Edition Matthew Chapter 27

After the Sabbath after Passover, the resurrection of Jesus Christ

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  • The Evolution of the Resurrection (vridar.wordpress.com)
    the fact that the Gospel resurrection scenes show a distinct development of details according to the relative dates of the Gospels. Look at how each one appears to build on or surpass what had been written before.
    +
    Few scholars are prepared to seriously consider the possibility that Luke and Acts as we know them were products of the mid second century. (There was certainly an earlier version of Luke’s gospel, but there is reason to doubt that in its early form it contained the resurrection details we read in it today. I have posted on this in reviews of Tyson’s work and others on this blog.)
    +
    Jesus himself scares them out of their wits by suddenly appearing out of nowhere. Luke’s portrayal of emotional responses is a little more realistic than what we read in John. Jesus then reassures them all by inviting them to touch him, though they seem too coy to actually go that far. He even says they can touch him because “a spirit has not flesh and bones — as you see I have”. So he orders some fish and honeycomb for dinner and then eats it all up while they watch. So he presumably had a stomach and an appetite, too.
  • He is not here, He is risen, just as He said (prhayz.com)
    On the third day, a Sunday, some women (Mary Magdalene, Mary the mother of James, Joanna and Salome are all mentioned in the gospel accounts) went to the tomb at dawn to anoint the body of Jesus.
    +
    After his resurrection, Jesus appeared to the women near the tomb and afterwards at least twice to the disciples while they had gathered at a house in prayer. He visited two of the disciples on the road to Emmaus, and he also appeared at the Sea of Galilee while some of the disciples were fishing.
  • Happy Easter, He Is Risen! (voiceofthepersecuted.wordpress.com)
    emptytomb
  • Our Hope (investinginachild.com)
  • He Is Risen! – Matthew 28: 1-20 (foragingsquirrel.com)
  • Book of Matthew: (altruistico.wordpress.com)
    The style of the book is  exactly what would be expected of a man who was once a tax  collector. Matthew has a keen interest in accounting (18:23-24;  25:14-15). The book is very orderly and concise.  Rather than write in  chronological order, Matthew arranges this Gospel through six  discussions.
  • Reflections: Got doubts? (goerie.com)
    In the days following the resurrection of Jesus, some of his disciples had their doubts about whether it really happened.
    +

    During my season of doubting and searching for truth, I learned that it all comes down to Jesus and the resurrection. The Bible says, “If Christ has not been raised, your faith is futile. … But Christ has indeed been raised from the dead!” (1 Corinthians 15:17, 20).

     

    If Jesus was not resurrected, then he was just another good man who died, and his teachings are nice but not necessarily true. But if Jesus rose from the grave, everything he taught about himself, about God, about heaven and hell, it’s all true!

  • Messianic Fellowships (roshpinaproject.com)
    There are many folk, both Jews and Gentiles, who have already taken on these new expressions wholeheartedly. In many cases it has been just a ‘dip in the water’, perhaps an occasional Passover service in the Church hall, or Hebrew lessons at the local synagogue. But others have gone further. Messianic fellowships have been founded, where Jews and Gentiles meet together, with an emphasis given to a Hebraic expression of faith in the teaching, liturgy and worship. They tend to still be predominantly Gentile in the UK, with typically no more than 30% of the membership being from a Jewish background.
  • The Empty Tomb (crosspointecc.wordpress.com)
  • He’s Risen! (Easter Sunday Reflections) (markconner.typepad.com)
  • Resurrection Sunday (gtoddsblog.wordpress.com)
  • He IS Alive.. (ourchristianwalkinfaith.wordpress.com)

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