Ezekiel 18:4 – What the Bible teaches about Soul and Spirit

This brief text expresses a simple truth. Souls die. Against the speculations of some that there is something within a man, a “soul,” which remains alive after death, lingering as a disembodied spirit, the scriptures affirm to the contrary. Death is what it seems to be — death.

When a dog dies, what happens to the dog? It stops breathing, its body decays and returns to the elements. Thought and consciousness immediately terminate. There is no more dog. It does not go to some place prepared for old dogs, to chew bones in bliss, for there simply is no more dog. It is dead, it is gone, it is no more.

Death is the same for human beings. Death is the cessation of life. Psalm 146:4 describes what happens when a man dies.

“His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.”

“That which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other … they have all one breath … all go unto one place, all are of the dust, and all turn to dust again. (Ecclesiastes 3:19, 20).

The Resurrection

However, unlike the animals, man has the hope of a resurrection from the dead. Animals were made to live for a limited period of time, procreate, age, and pass away as part of the cycle of nature. But man, the height of God’s physical creation, was created with the capacity to live forever. They appreciate life, plan for the future, and cherish the hope for continued life. Accordingly, the prospect of living forever was offered to Adam in the Garden of Eden, by God who created him.

This offer was contingent upon obedience, a test which Adam and Eve failed. But even after being expelled from the Garden, so robust was the human frame that Adam lived 930 years before death claimed his life (Genesis 5:5). Almost 4000 years after Adam sinned, Jesus died as a ransom for father Adam (1 Timothy 2:6), which allows Adam and his posterity a release from the death penalty — in other words, a resurrection from the dead (1 Corinthians 15:22). For the world, this will come during the Millennium so near at hand.

In the meantime, where are all the dead of past ages? They are simply dead. They silently await the resurrection, when they will be reconstituted as the persons they were before they died, to learn the lessons God has for them during the Kingdom on earth.

What is a Soul?

From our opening text, it is apparent that souls do die. The expression “immortal soul,” sometimes used among Christians, is not found in the Bible.

A soul is a living being, whether animal or human, and neither animals nor humans are immortal.

The Hebrew word for soul is nephesh, word number 5315 in Strong’s Concordance, which gives this definition: “A breathing creature, i.e. animal or (abstractly) vitality; used very widely in a literal, accommodated or figurative sense.”

Genesis 2:7 uses the word “soul” for Adam.

“The LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.”

Here the word nephesh, or soul, is defined as a living being, a body combined with the breathe of life. Thus we learn, that man does not possess a soul, but that he IS a soul, which means simply that man, when alive, is a living being.” Adam subsequently died, and he with all the others silently awaits the resurrection.

Animals as Souls

The “breath of life” which animates the human organism is no different than the breath of life given to the lower animals. In reference to the “beasts and every creeping thing” which perished in the Flood, we read,

“All in whose nostrils was the breath of life, of all that was in the dry land, died” (Genesis 7:21,22).

Ecclesiastes 3:19-21 informs us that both man and beast

“have all one breath, so that a man hath no pre-eminence above a beast.”

As Strong’s Concordance notes, animals are also souls — living beings. However, in the common English version this is hidden by the translation, which confuses the subject to many readers. When the word nephesh, soul, refers to an animal, the translators rendered it with some other word, such as creature or beast.

For example, Genesis 1:20 says

“let the waters bring forth abundantly the moving creature [nephesh, soul]…”

Verse 21, “God created great whales, and every living creature [nephesh, soul] that moveth…”

Verse 24, “And God said, Let the earth bring forth the living creature [nephesh, soul] after his kind, cattle, and creeping things, and beast of the earth after his kind: and it was so.”

Here are other texts of the same sort: Genesis 1:30, 2:14, 9:3, 4, 9, 10, 12, 18. And Isaiah 19:10,

“… all that make sluices and ponds for fish [nephesh, souls].

This method of translating hides the fact that animals are souls. Were this fact more open and apparent, it would assist people to recognize that souls are not immortal, for no one supposes that animals are in any sense immortal.

Only once in the Old Testament did the translators render the word nephesh “soul” when it applied to animals, namely Numbers 31:28, where the word applies at one time both to people and animals: “one soul of five hundred, both of the persons, and of the beeves, and of the asses, and of the sheep.”

The Difference Between the Human Soul and the Animal Soul

The difference between the soul of a human and an animal is in the construction of the organism, particularly in the formation of the brain. Although some organisms of some of the lower animals may seem to be superior to man’s (such as a dog’s keen sense of smell and hearing and an eagle’s eyesight), God in his great wisdom created man in his own image, thus giving man the ability to reason, and to have a moral sense of right and wrong — possessing a conscience (1 John 3:20-22). Man has the ability to love and obey Jehovah-God as well as to love (agape) his enemies or those who do or wish him wrong through, striving to see all things through the eyes of their Bridegroom — Christ Jesus. He died as a “ransom for all” (1 Timothy 2:6) because of his great love of the Heavenly Father — stemming from a love for righteousness which comes from a knowledge, understanding and experience of the results of obeying the Heavenly Father, which permits the highest and purest form of joy to be felt, that joy that is felt through the eyes of faith, that joy that our Lord Jesus had in bringing the Heavenly Father joy, as reflected in his words:

“My food is to do the will of him who sent me and to accomplish his work” (John 4:34, ESV).

Other Hidden References

There are other important places where the translators also obscured the use of nephesh.

“There were certain men, who were defiled by the dead body [nephesh, soul] of a man … those men said unto him, We are defiled by the dead body [nephesh, soul] of a man … If any man of you or of your posterity shall be unclean by reason of a dead body [nephesh, soul] …” (Numbers 9:6, 7, 10).

If the translation use “soul” in these places, it would be apparent to the reader that souls simply die. When Samson toppled the house of Dagon, he prayed to God:

“Let me [my nephesh, soul] die with the Philistines” (Judges 16:30).

Expanded Use

The texts above give us the proper meaning of the word soul, namely any living being. However, Strong’s Concordance shows that nephesh is sometimes used figuratively for one’s life, being, or vitality. Here are two examples of this.

(1) When Rachel was dying at the birth of Benjamin, Genesis 35:18 says

“As her soul was in departing (for she died) … she called his name Benomi: but his father called him Benjamin.”

(2) 1 Kings 17:21, speaking of the raisin of a young boy by Elijah, says he cried to God

“let this child’s soul come into him again.”

In both of these cases the word “life” or “being” is the meaning intended.

Sometimes the word is used of one’s deepest thoughts or feelings, distinguished from the mere body. Thus 2 Kings 4:27 says of a troubled woman,

“her soul is vexed in her.”

Language is flexible, and the word nephesh is used flexibly. But none of these cases are any predicate for believing some conscious force called “soul” mysteriously lingers after death. Death is death. It is the cessation of life.

Soul in the New Testament

The New Testament Greek word for soul is psuche. Whenever the word “soul” appears in the common English version of the New Testament, it is from this word (Strong’s number 5590).

1 Corinthians 15:45 uses psuche as the counterpart of the Hebrew nephesh, which serves to equate the two words.

“The first man Adam was made a living soul [psuche].”

This expression clearly draws from Genesis 2:7, where nephesh is used. This word is frequently rendered life.

“Whosoever will save his life shall lose it” (Mark 8:35).

“I lay down my life” (John 10:17).

“They seek my life” (Romans 11:3),

and many other examples. In these cases “life” refers to the being, the person. The same meaning attaches when the word is rendered “soul,” as in Acts 2:43,

“fear came upon every soul” — every person, or being.

Revelation 8:9 and 16:3 apply the word to sea creatures. Revelation 6:9 and 20:4 use the term metaphorically of the spent life of the saints, awaiting the resurrection. John 12:27 says of Jesus

“now is my soul troubled.”

Thus there is a breadth in this Greek word that matches the breadth of its Hebrew counterpart.

In the Old Testament the condition of death is expressed by the Hebrew sheol, and its Greek counterpart in the New Testament is hades. This was the condition into which Jesus’ “soul,” psuche, passed for three days until his resurrection, for a soul, psuche, dies and is later raised from the dead.

The Soul Is Not Immortal

If the soul were truly immortal, the soul would be indestructible, yet it is not, because each human born under the curse of Adamic condemnation, dies until the curse shall be lifted up from humanity once Christ’s ransom price has been applied to all mankind. By then the Bride of Christ will have completed their share in the sin offering — and the antityical “atonement day” sin offering thus completed. The High Priest in Leviticus 16 made atonement for  himself, his sons, and then, finally, for the sins of the people (the world of mankind). God warned Adam that if he disobeyed God’s rule, then as a living soul Adam would cease to exist. We read about this in Genesis 2:17,

“but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”

In Ezekiel 18:4 God said,

“Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth it shall die.”

This means that the person who sins shall die, and since all are born in sin, the entire human race has been dying for nearly 6000 years. Here are two examples of Scriptures about death being the consequence of sin:

“So death spread to all men, because all sinned” (Romans 5:12, NASV).

Every soul [person] sins and, as a consequence, every soul dies (Romans 6:16,23).

But God in his great love provided redemption from death for all sinful souls, or persons, through the gift of his beloved Son, Christ Jesus, who died as a corresponding ransom price to free mankind from the prison house of death. All of Adam’s progeny lost life through Adamic transgression and thus have inherited sin and imperfection. The Apostle Paul wrote that

“in Adam all die,”

adding to this,

“even so in Christ shall all be made alive.”

And again,

“Since by man came death, by man came also the resurrection of the dead” (1 Corinthians 15:21,22).

The Prophet Isaiah wrote that Christ’s “soul” was made an offering for sin, and also that he

“poured out his soul unto death” (Isaiah 53:10,12).

John 3:16 says,

“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”

Adam and all past generations of his children have fallen asleep in death, but they have not “perished,” because through the redemption which is in Christ Jesus, and by the exercise of divine power, they are to be awakened in the resurrection and given an opportunity to believe. Then, upon the basis of their belief and obedience, they may live forever.

Those called to discipleship in the present life are given an opportunity to inherit eternal life by accepting Jesus as their personal Redeemer and responding to the invitation to take up their cross and follow him, gladly lay down their lives with him, and be planted together in the likeness of his death (Roman 6:3-6). These are referred to in Revelation 20:4 as the “souls” which are

“beheaded for the witness of Jesus, and for the Word of God.”

The Apostle Paul wrote,

“If Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished” (1 Corinthians 15:17,18).

Thus, Paul speaks of Christians who die as merely being “asleep,” and not in any sense perishing in death.

Genesis 12:11-13 (NASB) says Abraham was afraid that his soul would not live, and thus, that he would die.

“It came about when he [Abram] came near to Egypt, that he said to Sarai his wife, See now, I know that you are a beautiful woman; and when the Egyptians see you, they will say, This is his wife; and they will kill me, but they will let you live. Please say that you are my sister so that it may go well with me because of you, and that I (“my soul,” nephesh) may live on account of you.” If the Hebrew word nephesh meant an indestructible immortal soul, Abram’s soul could not have died (Br. Peter Karavas, 2011).

Jesus emphasized this same important truth in an admonition to his disciples to meet courageously any and all opposition against them and any persecuted unto death, saying,

“Fear not them which kill the body, but are not able to kill the soul; but rather fear him which is able to destroy both soul and body in hell [Gehenna]” (Matthew 10:28).

Jesus here refers to the possibility of permanent cessation of life by God for the incorrigible, which the Bible terms as “second death.”

“This does not imply that the soul can live apart from the body, for actually the body is the organism of the soul. Rather, Jesus is speaking from the standpoint of the divine plan to awaken the dead in the resurrection. It was from this standpoint that Paul could say that Christians who fell asleep in death had not ‘perished.’ If an enemy puts a Christian to death, he has not perished as a soul. The body dies, but the person, the soul, merely ‘sleeps’ until the resurrection. But if a Christian becomes a willful sinner and is not worthy of a resurrection, then death means extinction of that person, or soul, forever.

“Jesus explained this from another standpoint, as recorded in Luke 20:37,38… ‘

Now that the dead are raised, even Moses showed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. For he is not a God of the dead, but of the living: for all live unto him.’

Jesus did not say that Abraham, Isaac, and Jacob had gone to heaven to live with God. He simply explained that because there is to be a resurrection of the dead, and these faithful servants will be restored to life, God does not consider them as having gone out of existence — they ‘live unto him,’ or, to him they are alive.

“So it is with all God’s faithful servants of the past. They may have been ‘sawn asunder’ by their enemies; they may have been thrown to the lions, or beheaded, or burned at the stake, but to God they still live, they have not ‘perished,’ for he has the power and will use that power to awaken them from the sleep of death.

“The ‘souls’ which are ‘beheaded,’ as mentioned in Revelation 20:4, are brought forth in the ‘first resurrection’ to live and reign with Christ a thousand years. The ‘souls’ that died serving God during the ages preceding Jesus’ first advent will come forth to a ‘better resurrection,’ to serve as ‘princes in all the earth’ — Hebrews 11:35; Psalm 45:16” (The Dawn – and Herald of Christ’s Kingdom Magazine, January 1959 issue).

Lazarus – An Example that the Soul is not immortal

In John 11:11 Jesus said “Lazarus sleepeth.” Lazarus was dead for four days (John 11:39). Surely Jesus would not have retrieved Lazarus from the bliss of heaven. For those four days Lazarus did not go anywhere, nor did he see anyone, nor did he speak, eat, feel, or think. He was simply dead. When he was raised to life he began again to do all those things. In this respect the whole world sleeps in death, waiting for the resurrection — unaware of what is transpiring in the meantime, because the dead do not sense, feel or think anything.

“The living know that they shall die: but the dead know not any thing” (Ecclesiastes 9:5).

“There is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest” (Ecclesiastes 9:10).

In John 5:28,29 Jesus said that the hour is coming when all in their graves will come forth. If their souls were already in heaven, then there would be no need for Jesus to say that he would bring them forth from the grave? If physical bodies were needed in heaven, how have these presumably immortal souls survived without them? Scripture also tells us that

“flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable” (1 Corinthians 15:50).

Seeking After Immortality

The Bible never equates immortality with the soul of common man, only with the saints, and then only as a gift for faithfulness (Romans 2:7, 1 Corinthians 15:53-54). The sleeping, unconscious dead will one day be awakened from their graves (John 5:28,29; Job 14:11-15; Psalm 17:15; Acts 24:15,16). At that time,

‘the earth shall be full of the knowledge of the LORD, as the waters cover the sea’ (Isaiah 11:9).

‘Many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths’ (Micah 4:2).

In God’s kingdom on earth, mankind will be raised from the dead and have their first real opportunity to learn God’s ways of righteousness because Satan will be bound and will no longer be able to deceive the world (Revelation 20:3) (Br. Peter Karavas, 2011).

The Dead Raised To Life In the Resurrection Age

“Possibly the spirit that returns to God contains the unique ‘data’ of each individual can be compared to computer information on a removable disk. The resurrection of an individual could be a recreation after the pattern of Adam. The original body had passed to dust so a new one, either spiritual or fleshly, would be created. The individual again comes to life when the (unique?) spirit is returned to the body and he becomes a living soul again. Whatever the exact process is, we know the resurrected fleshly body will be in its intended perfected state. Job intimates that the flesh will be fresher than a child’s and will have the beauty and vitality of youth (Job 33:25)” (Robert Davis, The Herald of Christ’s Kingdom article.)

Spirit

The word “spirit” in the Old Testament is usually from the Hebrew ruach, and in the New Testament it is usually from the Greek pneuma. Both terms refer to breath, inhalation, or the movement of air, whether gentle or forceful. But as these are invisible forces, the words are applied by extension to the “spirit” of a person which is the invisible mental force, personality, influence, or disposition of a person.

Thus the Old Testament uses ruach when speaking of the “spirit” of Jacob, Elijah, Cyrus, Zerubbabel, Joshua, God, and others. The New Testament uses pneuma when speaking of the “spirit” of Paul, Christ, and God.

These words are also used to describe the influence of various non-personal but good “spirits” — the spirit of Truth, Holiness, Life, Faith, Wisdom, Grace and Glory — and of an opposite spirit of Jealousy, Judgment, Burning, Heaviness, Infirmity, Divination, Bondage, Slumber, Fear and Error.

Ruach also refers to the “spirit of life” which we receive from God, which figuratively “returns” to him when we die.

“Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it” (Ecclesiastes 12:7).

This does not imply a transport of persons. It applies to the motivating force of life, of both good and bad people alike.

Both words sometimes refer to the essence of a person, that is, their identity, character, personality. In this sense Jesus commended his “spirit” to God when he died, which was restored on the third day when God raised Jesus from the dead (Luke 23:46, Psalms 31:5).

In this sense also Paul speaks of the “spirits of just men,” the faithful Ancient Worthies of the Old Testament, who were matured by the things they suffered, and await their resurrection reward in the Kingdom (Hebrews 12:23, 11:40).

None of these cases teach that any conscious entity persists after the death of a person, except metaphorically, in the memory of God. Not until the resurrection does a person who has died live again as a conscious, sentient being. The great hope for the world lies in such a Resurrection from the Dead.

“There shall be a resurrection of the dead, both of the just and unjust” (Acts 24:15).

“The hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth” (John 5:28,29).

This assurance was secured for us at great cost, both by God who gave His dearest treasure, his son Jesus, and by Jesus who labored in his ministry for 3 ½ years, suffered accusation from the religious leaders of his day, and died for our sins on the cross.

“Christ also hath once suffered for sins, the just for the unjust … [to] bring us to God, being put to death in the flesh” (1 Peter 3:18). “By man [Adam] came death, by man [Jesus] came also the resurrection of the dead” (1 Corinthians 15:21).

For the saints of the Gospel Age, this resurrection occurs during the present “Harvest” period. For the remainder of the world, the resurrection will occur during the coming Millennium.

Do Angels Have a Soul?

As with human being, angels are souls, for they are the union of the spirit of life, together with a body, in this case a spiritual body.

“The first man Adam was made a living soul…” (1 Corinthians 15:45).

It would be the same with the angelic hosts, but on a higher scale.

“There are also celestial bodies … but the glory of the celestial is one, and the glory of the terrestrial is another” (1 Corinthians 15:40).

——-

Acknowledgment & References

We are thankful for the permission of sharing content from a study titled “Soul and Spirit,” drawn from a study by Br. Gilbert Rice, featured in the “Faithbuilders Fellowship” Journal.
http://www.2043ad.com/journal/2006/01_jan_06.pdf

“Immortality and the Human Soul,” The Bible versus Tradition—Article IV, April 1959 in The Dawn – A Herald of Christ’s Presence (Monthly Magazine) Rutherford, NJ, USA.
http://www.dawnbible.com/1959/5904tbs1.htm

“Immortality of the Soul” by Br. Peter Karavas. The Herald of Christ’s Kingdom Magazine, May-June 2011.
http://www.heraldmag.org/2011/11mj_3.htm

“The Resurrection of the Dead” by Br. Robert Davis. The Herald of Christ’s Kingdom.
http://www.heraldmag.org/literature/doc_14.htm

Suggested Further Reading

Volume 5 of “Studies in the Scriptures” — “The Atonement Between God and Man” by Br. Charles Taze Russell, pages 383-404, Study 13, “Hopes For Life Everlasting and Immortality Secured by the Atonement.”

“What Is the Soul?” by Br. Robert Seklemian
http://www.heraldmag.org/olb/contents/treatises/seklemians%20discourses.htm

ACTS 23:6 — HOPE & RESURRECTION. Part A: What Is Jesus All About?https://biblestudentsdaily.com/2016/11/03/acts-236-hope-resurrection-part-a-what-is-jesus-all-about/

ACTS 23:6 — HOPE & RESURRECTION. Part B: Will Mankind Resurrect With the Same Mind?
https://biblestudentsdaily.com/2016/11/05/acts-236-hope-resurrection-part-b-will-mankind-resurrect-with-the-same-mind/

ACTS 23:6 — HOPE & RESURRECTION. Part C: The Order of the Resurrection Process
https://biblestudentsdaily.com/2016/11/11/acts-236-hope-resurrection-part-c-the-order-of-the-resurrection-process/

This post’s URL:
https://biblestudentsdaily.com/2018/07/14/ezekiel-184-what-the-bible-teaches-about-soul-and-spirit/

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Preceding articles

Matthew 11:20-24 Encouragement for John and Reproach for cities 5 Reproached Cities a Lesson for Judgment Day

Matthew 12:38-42 – The Nazarene’s Commentary: Signs in Jonah and the Queen of the South

The Acts Of The Sent Ones Chapter 2

 

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Additional reading

1. Concerning Man
2. Forbidden Fruit in the Midst of the Garden 3
3. Creation of the earth and man #9 Formation of man #1 Cure of souls
4. Creation of the earth and man #10 Formation of man #2 Mortal bodies and Tartarian habitation
5. Creation of the earth and man #12 Formation of man #4 Constitution of man
6. Creation of the earth and man #14 Formation of man #6 The Uncreated One, neshemet ruach chayim and nephesh
7. An openingschapter explaining why things are like they are and why we may have hope for better things
8. Bereshith 3 Fall of man
9. The 1st Adam in the Hebrew Scriptures #4 The Fall
10. The 1st Adam in the Hebrew Scriptures #5 Temptation, assault and curse
11. The 1st Adam in the Hebrew Scriptures #8 Looking for the 2nd Adam
12. What is life?
13. Death
14. Grave, tomb, sepulchre – graf, begraafplaats, rustplaats, sepulcrum
15. Today’s thought “Death by being taken captive” (May 15)
16. Is there an Immortal soul
17. The Soul not a ghost
18. The Soul confronted with Death
19. What happens when we die?
20. Decomposition, decay – vergaan, afsterven, ontbinding
21. Mortal Soul and Mortal Psyche #1 Intro
22. Mortal Soul and Mortal Psyche #2 Psyche, the word
23. Mortal Soul and Mortal Psyche #3 Historical background
24. Mortal Soul and Mortal Psyche #4 Psyche, According to the Holy Scriptures
25. Mortal Soul and Mortal Psyche #5 Mortality of man and mortality of the spirit
26. People Seeking for God 5 Bread of life
27. Mortal Soul and Mortal Psyche #6 Summary
28. Sheol, Sheool, Sjeool, Hades, Hell, Grave, Tomb, Sepulchre
29. Science, belief, denial and visibility 1
30. Being Religious and Spiritual 3 Philosophers, Avicennism and the spiritual
31. A Ransom for all 1 Eternal tormentAll Souls’ DayI Can’t Believe That (1) … God would send anyone to hell

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Related

1. What is the human soul?
2. On Plotinus and immortality
3. The dreams of the Manichees and of Servetus, as to the origin of the soul, refuted
4. It were vain to seek a definition of the soul from philosophers, not one of whom, with the exception of Plato, distinctly maintained its immortality
5. Duty of Preparing for the Future World: Immortality and Separate State of the Soul: Book Eight- Chapter 1
6. There are in the souls of wicked men those hellish principles reigning, that would presently kindle and flame out into hell fire, if it were not for God’s restraints
7. This light is such as effectually influences the inclination, and changes the nature of the soul
8. Is the human soul mortal or immortal?
9. Immortal Soul
10. River myths and the soul
11. Secret Principles of Immortality, Edition 25
12. All Soul’s Day, All Saint’s Day, and Day of the Dead
13. Are there degrees of punishment in hell?
14. J. W. Hanson on Gehenna
15. There Is No Hell, Look It Up
16. Keep Death Before Your Eyes: Part 1
17. Shocking Truth from the Bible: God is Not Saving the Whole World Today
18. Is it true that all non-Christians today will go to hell?
19. 10 Biggest Lies Your Pastor Probably Had Told You
20. 7 Shocking Biblbical Truths About Death You Most Likely Won’t Believe | Becoming Christians
21. 5 Surprising Biblical Proofs that God will NOT burn people forever in hell
22. Five Shocking Bible Verses that Prove the Immortal Soul Teaching is False
23. Are Near Death Experiences or Out of Body Experiences Biblical?
24. Fantastic Article Proving that Hell = Complete Annihilation, Not Eternal Torment

Building up the spirit of the soul

When you know the Spirit is the source of life you should also know that life without spirit and without the Spirit is impossible. When people think about the living person they think about the living soul which is the being which can exist because of the Divine Creator allowing it to exist.

Of Light and Shadow  says:

All life has soul. The soul tells the body what it is as it’s essence. What it will be. If something is one dimentional, what is it. It simply exists. It is what it is. Humans, animals, and plants have a living soul. Although different from each other. {Spiritual Senses, Opening your spiritual hearing}

Man thinking on a train journey. (Photo credit: Wikipedia)

The above blogwriter considers that spirit is energy and exists throughout all the universe and forms all things even objects, though we can not see any life in such lifeless elements, like cupboards, houses, etc.. For us the spirit is just the ‘lifespirit’ or ‘breath of life’ which is God His and our thinking, handling, speaking and working.  It is an activity which may keeps the laws of physics in check and which can give impulses or carry with it everything a living thing is and capable of becoming.

A seed carries the potential of being a tree. {Spiritual Senses, Opening your spiritual hearing}

And so we may also carry the potential of growing up and becoming an adult who can think in a different way than the baby, toddler, young child, or adolescent. That spirit, our thinking and our soul is not something which lives next or separately in our body. It is not something which can leave our body to continue to live somewhere else. Once we die our spirit or breath goes out of our body and we finish living, thinking and handling. In our death we can do nothing any more.

Human being itself is the ‘soul’ wherein God blew His Breath of life. we may consider ourselves righteous, lovers of God, believers, wise, or perhaps not so wise, but we all are existing because God allows us to be. We only can do certain things because God allows it to happen and has given us certain crafts or capabilities.  All our works are in the hand of God.

The problem is that since the downfall in the Garden of Eden we all have good and bad things in us. We all carry love  but can bear hatred in ourselves. We all have to grow up and learn things, like Jesus also had to grow up and learn things. We all shall be tempted like Jesus also got tempted. Only God is the only One Who can not be tempted. God is also the only One Who can not die or cease living. god cannot expire or come to come to an end. When a person dies, that person breathes his last breath and dies. All human beings have the death thread in their tree of life. Even Jesus who did not sin had to face death and landed up in hell (sheol = the grave) for three days. We probably shall be there in the underground for longer.

Breath of Life – both sides (Photo credit: Wikipedia)

We may be sure that there is one event which shall be the same for rich and poor, to the righteous, and to the wicked; to the good, and to the bad; both to the pure, and to the impure; both to him that sacrifices, and to him that does not sacrifice. As is the good, so is the sinner; as is the swearer, even so is he that fears an oath.  After the madness of this world we all go to the dead. The living will know that they shall die; but the dead know nothing, and there is no longer any reward to them, for their memory is lost. Also their love and their hatred and their envy shall have perished when they die. Yea, there is no portion for them any-more, not an other being, a spirit or extra soul that will go out of their body and all the material they gathered in this worl shall be useless for them in their death.

When death comes to us it will be too late to change or to change our mind or path. When we did not enough preparations to enter the gate of the Kingdom of God it shall be totally too late.forever in all that is done under the sun.  It is before you die that you do have to build up your mind, make the right friends, find life with the wife whom you love, all the days of the life of your vanity, which are given to you under the sun; for that is your portion in your life, and in your labour in which you labour under the sun.  Whatsoever your hand shall find to do, do with all your might; for there is no work nor device nor knowledge nor wisdom in Hades/Sheol/the Hell or the Grave/Sepulchre, where you are going.  For Christians there does not exist a Hades, god of the netherworld and dispenser of earthly riches. Also his netherworld kingdom, the abode of the shades of the dead has no meaning for a Christian. Though the bastardisation of the Nazarene prophet Jeshua who is the son of God, to ‘Issou’ or ‘Jesus’ meaning “Hail to Zeus“, real Christians know Jeshua or the Christ is not Zeus the brother of Pluto, the god of the underworld which does not exist in the real universe of the Only One God.  After you die you shall become dust again.

” Jehovah God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.” (Genesis 2:7 NHEBJE)

“1  For all this I laid to my heart, even to explore all this: that the righteous, and the wise, and their works, are in the hand of God; whether it is love or hatred, man doesn’t know it; all is before them.  (2)  All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn’t sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.  (3)  This is an evil in all that is done under the sun, that there is one event to all: yes also, the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.  (4)  For to him who is joined with all the living there is hope; for a living dog is better than a dead lion.  (5)  For the living know that they will die, but the dead do not know anything, neither do they have any more a reward; for the memory of them is forgotten.  (6)  Also their love, their hatred, and their envy has perished long ago; neither have they any more a portion forever in anything that is done under the sun.  (7)  Go your wayeat your bread with joy, and drink your wine with a merry heart; for God has already accepted your works.  (8)  Let your garments be always white, and do not let your head lack oil.  (9)  Live joyfully with the wife whom you love all the days of your life of vanity, which he has given you under the sun, all your days of vanity: for that is your portion in life, and in your labor in which you labor under the sun.  (10)  Whatever your hand finds to do, do it with your might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, where you are going.” (Ecclesiastes 9:1-10 NHEBJE)

“19  For that which happens to the sons of men happens to animals. Even one thing happens to them. As the one dies, so the other dies. Yes, they have all one breath; and man has no advantage over the animals: for all is vanity.  (20)  All go to one place. All are from the dust, and all turn to dust again.  (21)  Who knows the spirit of man, whether it goes upward, and the spirit of the animal, whether it goes downward to the earth?”  (22)  Therefore I saw that there is nothing better, than that a man should rejoice in his works; for that is his portion: for who can bring him to see what will be after him?” (Ecclesiastes 3:19-22 NHEBJE)

It is before we die we shall have to have build up knowledge. Gaining knowledge has to happen in the ‘now’, when we do live.

Adam heard the sound of God walking in the garden and heard his voice calling to him.
Samuel when he was young and living with Eli heard God calling his name. He heard it clearly and suspected that Eli was calling to him. He heard it the same as he would hear with his natural ears. {Spiritual Senses, Opening your spiritual hearing}

The Divine Creator, Jehovah, the Most High God, has given His Word to His creation. Each of us is part of that creation and can either listen to God His word or ignore it. In this world we are living in, most people have lost the notion of hearing God.

We have placed God beyond our understanding (and indeed he is) but we have also placed him beyond our experienceing (which He is not) We are called to experience God and have him in our lives. We just get so caught up with our daily lives we loose sight of him and our senses grow dull. Samuel said “Here I am.” We have to ready our mind and spirit to receive from our spiritual senses. We need to learn to pay attention to what they tell us. There are many places in the Bible where the voice of God was heard. Sometimes like a trumpet or a thunder. When Jesus was baptized the heavens opened and voice called out “This is my beloved Son, in whome i am well pleased.” {Spiritual Senses, Opening your spiritual hearing}

Lots of people, also many who call themselves Christian, do not want to listen to what God said about His son, nor to what Jesus said about him and his Father. They ignore what they have said and what is written down in the Bible, and made their own doctrines which all their church members do have to believe, because they so called can not understand it.  But God is not a God of disorder and incomprehension. God is a God of Clarity, and when He says “this is my son’ He means that person is His son and not Him.

We should listen to what God says, but then we first do have to be hearing God which

is not the only benefit of hearing in the spirit.

It is Jehovah God Whom we do have to ask to open our ears to hear

“the sounds of heaven”.

Through the ages many eyes may not have seen, nor ears heard what was really written in the Bible, not wiling to accept it as God His Word. Not willing to listen to it and not prepared to open their heart to it those Words of God could not enter into the hearts of those people. It is up to the lovers of God to call others and to let them know that God calls them. We should let others know that also they like we have the things prepared by Jehovah.

God has revealed so many things to us through His Spirit. For the Spirit searches all things, even the depths of God.  For who among men knows the things of a man, except the spirit of the man which is in him? Even so, no one knows the things of God except the Spirit of God.

Those who love God and are willing to come closer to Him with the assurance they did not receive the spirit of the world, but the Spirit which is from God, in order that they might know the things granted to them by God; which things we also speak, not in words taught in human wisdom, but in words taught by the Holy Spirit, comparing spiritual things with spiritual.

We should allow the Words of God feed us and should be pleased there are men of God willing to contribute to the work of the Lord, helping to spread the Good Tidings and to exhort or to give urgent advice, recommendations, or warnings to people around them. They are aware that the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can they know them, because they are spiritually discerned.  For them and us it is important to listen to those Bible readings, exhortations and devotionals knowing that he that is spiritual discerns all things, yet he himself is discerned by no man.

“9  But as it is written, “Things which an eye did not see, and an ear did not hear, which did not enter into the heart of man, these God has prepared for those who love him.”  (10)  But to us, God revealed them through the Spirit. For the Spirit searches all things, yes, the deep things of God.  (11)  For who among men knows the things of a man, except the spirit of the man, which is in him? Even so, no one knows the things of God, except God’s Spirit.  (12)  But we received, not the spirit of the world, but the Spirit which is from God, that we might know the things that were freely given to us by God.  (13)  Which things also we speak, not in words which man’s wisdom teaches, but which the Spirit teaches, comparing spiritual things with spiritual things.  (14)  Now the natural man does not receive the things of God’s Spirit, for they are foolishness to him, and he cannot know them, because they are spiritually discerned.  (15)  But he who is spiritual discerns all things, and he himself is judged by no one.” (1Corinthians 2:9-15 NHEBJE)

Living in this world we would like to find perfection. The Creator has given His commandment, which is very broad.  those who call themselves Christian should love God’s law and use it as their meditation all the day, so that God can make them wiser than their enemies. We can find God His testimonies as our meditation. Together, with other lovers of God, you can read the Bible and follow its guidance, seeking God His commandments and not those of man. Already in our life such bible reading shall keep back our feet from every evil away when we not depart from God His judgements; for He will instructed us. We can  gain understanding by God His commandments, looking daily in His Word and when we are willing to think about what He is saying to us. Having Daily Manna, when hating every way of unrighteousness we shall be able to find God His law as a lamp unto our feet, and a light unto our paths.

“96  I have seen a limit to all perfection, but your commands are boundless.  (97)  MEM How I love your Law! It is my meditation all day.  (98)  Your commandments make me wiser than my enemies, for your commandments are always with me.  (99)  I have more understanding than all my teachers, for your testimonies are my meditation.  (100)  I understand more than the aged, because I have kept your precepts.  (101)  I have kept my feet from every evil way, that I might observe your word.  (102)  I have not turned aside from your ordinances, for you have taught me.  (103)  How sweet are your promises to my taste, more than honey to my mouth!  (104)  Through your precepts, I get understanding; therefore I hate every false way.  (105)  NUN Your word is a lamp to my feet, and a light for my path.  (106)  I have sworn, and have confirmed it, that I will obey your righteous ordinances.” (Psalm 119:96-106 NHEBJE)

Memoir and remains says

The Word of God functions like a light to illuminate both God’s nature and the human heart — and thus interaction between the two.

in Exegeting the Heart.1

The Gospel acknowledges how we have no claim upon God, God is not obliged to us– and yet, God blesses us supremely despite ourselves. A right understanding of the Gospel thus drives us to thankfulness. {Exegeting the Heart.1}

On this site we shall offer words of thought freely and we should carry them out and bring also words of meditation to others freely.

Where all is received freely, there is no cause of discontent: much of giving thanks if we have anything. When we look to desert, we may wonder more at what we have than what we want: if afflicted, destitute, kept low and bare, it is a wonder we are not in hell. All this is spoken because men are not thankful, We are eager till we have blessings, but when we have them, then barren in praises, unfruitful in obedience: like little children, forward to beg favours, but careless to acknowledge what they have received.  {Exegeting the Heart.1}

Our meditation and breathing as a plumb-line to place the bricks of the church wall, strong but with a blow in the wind to bring the message worldwide of the Good News. – Bas-relief, River Wall, Calne This is one (and a half) of several similar pieces in the wall. They were made of ceramics by Richard Cowdy and Vivien ap Rhys Price to symbolize the theme of ‘Breath of Life’ inspired by the legend that the scientist Joseph Priestley discovered oxygen here.  (Photo credit: Wikipedia)

We should all serve God cheerfully  (Psalms 116:16, Psalms 123:2, 1 Corinthians 3:22-23, Malachi 3:18, John 12:26) and make use of His Word to show others which blessings can come unto mankind if they would listen to the Most High. That Word should be our plumbline in the body of Christ we would like to be part of. With it we can make sure that the walls of our congregation can be straight.

Like Mike Parsons with Jeremy Westcott wrote in A Plumbline, a Doorway and an Anchor

When we meditate on it (the word of God) we can picture what it talks about and use our imagination. We ought not to be scared to use our imagination: God has given it to us so that we can see things, picture them, and visualise them. Now some Christians are wary of concepts like ‘visualisation’ because they have been adopted by New Age and occult people. Even meditation is viewed with suspicion in some circles. But these things are not wrong in themselves. It is simply that we have to approach them afresh and learn how to use them in a godly way.

There are some Christians, also some Bible Students who find meditation is part of the heathen world. Mostly they have a limited view about meditation, thinking of Zen and Buddhist meditation.It depends how you want to look at meditation, being it a mental concentration on something or a way to transpose our being from this world or imagining something that gives us peace or satisfaction. You could say when we are looking for methods to slow down and, eventually, completely stop the incessant activity of our minds then we would also say that is not the meditation we are talking about. For us such exercises are not really meditation – they are substitutes for meditation because it is normally very difficult to stop our minds all-together.
But to come to a state of thoughtless awareness, as an act of doing nothing we also would not call it the right mediation.

The thoughts we would like to present on this platform should make us think and consider. They should bring us into a state of awareness. It may be short messages, but they may not miss their point in waking the state of consciousness. When we take a look at the various explanations of meditation, another thing we often see is that meditation is defined as taking a moment to sit quietly or to ponder. True meditation, however is much more than this. It is a state of profound, deep peace that occurs when the mind is calm and silent, yet completely alert. This is just the beginning of an inner transformation that takes us to a higher level of awareness. This enables us to fulfil our true human potential.

We either come  in this state or we are not, regardless of what we are doing in life. Truly, a man can be in meditation while doing his day’s labours as another man can be very far from meditation while sitting in a lotus posture on the top of a mountain. He can come in a dreaming state of consciousness, where his or her thoughts are far away from the Creator. When we speak about the meditation we as Christians should get it is not about a state of deep sleep in which the mind, the ego and the superego are still. No, for us it should be placing ourselves in the willingness to receive messages from our heavenly Father. It is giving our own ego in the hands of the Most High. It is not bringing ourselves in a state of thoughtless awareness beyond the mind, but bringing ourselves in a state where we allow God to enter our mind and to enlighten us by taking us deeper into His world of ‘sacral’ knowledge.

Meditation is a means of transforming the mind. The short messages we would like to bring regularly, as form of meditation, with the short quotes from the Bible, we would like to offer as a help or a tool to transform our character. It should bring us to take a moment to think about a certain matter and to let the text give us information how to change or how to build ourselves up to become a good Christian. Those texts may be from ordinary human beings, but they want to bring the focus on God His Word and to relate His Words to our daily life. The confrontation of every day, which we should not be afraid off.

Psalm 1 gives us a key to deeper fulfilment in every dimension of our being: meditation. Its essence is reading and reminding ourselves of the truths of God while dwelling in his presence. As we dwell on him with our minds, our other dimensions ignite, affecting our lives and relationships, infusing them with wisdom, stability, and delight.

According the Apostolic Resource Centre, which believes that Jesus intends the church to be instrumental in transforming human society and that he will be returning for a victorious church, a bride who has made herself ready for the King, to meditate we have to learn to use the right side of the brain, the creative/intuitive area.

we need to learn to activate that part of the brain so that we can see, and visualise, and experience spiritual realities, and especially the heavenly realms.

That flow of the spirit is revelation from the inside which comes as spontaneous thoughts and pictures and feelings. If we are not used to tuning in to them, they can slip past and we can miss them. It works like this. The air around us is full of radio and television signals of which we are not normally aware. But if we were to have a radio, turned on and tuned in, we would be able to hear whatever was playing on that particular station. If we had a TV set tuned in we would be able to see what was on that channel. And it is just the same with tuning in to God. {A Plumbline, a Doorway and an Anchor}

Therefore we do need to open our mind and give ourselves in the Hands of God. in case we are not willing to open our ears to the signals God is sending out all the time, we shall not be able to be comforted. We , when reading the bible or reading exhortations, should be willing to let the words come deep into us and should try to find its connection with other passages in the Bible. When we allow those Words from God give sense to those words from people and let them flow through our spirit, then we can let them become projected into the right side of our brain, so that we can hear His voice, see visions and pictures, and receive revelation from Him. We tune in to that through meditation.

Our imagination is the screen on which God projects things. But it can also receive images from our soul, from our subconscious, and we need to know the difference. Our imagination can play back experiences we have had in life. There may be a song, or a smell or a taste which can transport us instantly back to an experience we had many years previously. We can imagine it, recall it even feel the same feelings we had at the time (whether positive or negative).  {A Plumbline, a Doorway and an Anchor}

With those words from our brothers and sisters, who look at a certain Bible passage, we can ad some songs, like ‘Songs in the night’ and other previous publications from various Bible Students from several countries. Those meditations do not have restrictions by borders of countries. they may cross oceans and with internet we do hope to bring those messages all over the world. And each reader can carry the messages with him and bring it to others, so that the good News may be preached in far away parts of the world.

All those people may live far away from each other, but by reading the same texts and taking time to meditate on it and to say prayers over the same subject, we can connect with each other and join forces, being part of a world wide movement of people who want to learn from God His word and who are willing to help each other to grow by that Word of God.

We do hope we can contribute to the spreading of that Good News and to help you to meditate on God His Word. Wishing that we all can grow in ‘heavenly’ knowledge and grow as brothers and sisters in Christ.

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Preceding: Daily portion of heavenly food

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Additional reading:

1. What is life?
2. Darkness, light, burning fire, Truth and people in it
3. Dying or not
4. What happens when we die?
5. Is there an Immortal soul
6. The Soul not a ghost
7. Immortality, eternality – onsterfelijkheid, eeuwigheid
8. Grave, tomb, sepulchre – graf, begraafplaats, rustplaats, sepulcrum
9. Sheol, Sheool, Sjeool, Hades, Hell, Grave, Tomb, Sepulchre
10. A fact of History or just a fancy Story
11. Jesus three days in hell
12. The soul has no rainbow if the eyes have no tears
13. Creator and Blogger God 2 Image and likeness
14. Creator and Blogger God 4 Expounding voice
15. Philosophy hand in hand with spirituality
16. Fragments from the Book of Job #1: chapters 1-12
17. Fragments from the Book of Job #6: chapters 38-42
18. Self-development, self-control, meditation, beliefs and spirituality
19. Fear of God reason to return to Holy Scriptures
20. Fear and protection
21. Atonement And Fellowship 5/8
22. Trusting, Faith, calling and Ascribing to Jehovah #1 Kings Faith
23. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #3 A voice to be taken Seriously
24. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #6 Words to feed and communicate
25. Exhortation -Exhortatie of uiteenzetting
26. A Living Faith #3 Faith put into action
27. Looking for True Spirituality 1 Intro
28. Looking for True Spirituality 8 Measuring Up
29. Being Religious and Spiritual 4 Philosophical, religious and spiritual people
30. Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious
31. Are you being swept along by the world
32. To mean, to think, outing your opinion, conviction, belief – Menen, mening, overtuiging, opinie, geloof

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Other useful readings:

1. Becoming People of “True Faith”
2. Is There Still a Place for Religion?
3. Spirituality and Your Health

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