The Golden rule not always as easy as its sounds

People who do not want to know what happens in Belgium, between the different Christadelphians, better do not read this article. This is mainly provided to give an overview of what is going on again this last few weeks and concerns events that are again hurting many Christadelphians living in this tiny country.

The previous weeks we and fellow brethren got sms-messages requesting money from us. Also other Christadelphian groups in Belgium got such messages. The CBM-connected ecclesia of Brussel-Leuven, after they went looking who was behind such messages, got to find Facebook accounts and websites of a few of them. Of those there were some who liked to make us and them afraid, that if we or they would not pay, we would end up in hell, being punished by God. Also some of those websites checked told their readers that the Christadelphian ecclesia of the CBM connected group in Leuven and the CBM would be racist and would not allow Iraqi and Iranian people in their ecclesia. Nothing of such sort, we know that ecclesia to be a very open one, even having tried to unite all the different Christadelphian groups in Belgium. Though when they tried to warn people on their (private) Facebook account, we too could notice, certain people who are befriended with the ‘Man of the North’ who seemed to spread again false sayings, and who made again a ridiculous accusation (a.o. at Mr. Ampe, the elder of that ecclesia) on their Facebook account, took side of that  man who tries to spread hate and division.

When we know as Christians we must “Do to others as we would want them do to us” and have tried to do that several times, even be willing to forgive all the faults they did and the damage they caused, there sometimes can come a point where one wonders what to do. Best is to leave it along and untouched. But in the case of the recent events, when certain Africans tried to bribe some of the ecclesia members, we can fairly well understand why the Christadelphian ecclesia of Brussel-Leuven on their ‘closed or limited access account’,  wanted to react and warn their own ecclesia members and the many so called “Facebook friends”.

Strangely enough there were people who found certain things could not be said at that account, though it were sayings ‘between friends’ and not like they accused the ecclesia to bring it into the open or to have it generally viewable on the whole internet. We are aware that with this message it is brought into the open, what that ecclesia did not want to do and for which they were accused. So probably when the friends of that attacker of that ecclesia see this article, they also could come to have their say over here.

As with many rules, this time again we could see that “the golden rule” is not as simple as it seems at first glance. It might seem easy enough to think about what you want, but the proper use of this rule as a guide for conducting ourselves relies on empathy. We clearly saw that certain people reacting against the defender (the Christadelphian Ecclesia) showed no interest of looking what really happened now, or did not want to go to see what happened in the past. They also seem to forget that they were on the private account of the ecclesia, which has to be” considered as them being in the private house of that ecclesia. This is what many Facebook users seem to forget when they are on an account of a person or a private account of a group or organisation. They think they are part of a Discussion Group; Though also in a discussion group one has to behave and has to be respectful to the owners of the Group. But that does seem to be something very difficult on the net. But being allowed on a restricted viewing account, is like being allowed to enter a living of a person. Then it would not be appropriate to forbid the guest and his friends to warn each other of certain dangers and to discuss internal matters. But it looks like the friends of the attacker try to direct what can be said or done in that Private account. When they were welcome to enter the house it seems very strange that they are so against the host and try to limit his right of speaking.

Many also seem to forget that we are not in the position that the other might be or why and how somebody else may be hurt.

Often we are in different circumstances and we also might find people who can not come to see in what for circumstances they are. Before we are going to judge some one else we must know about the case in which the other reacted. We have to consider the circumstances that person or group might be in.

Let us not forget that if we are to act in a way that we would want to be treated, we must first consider how we would want to be treated if we were in the scenario of the other.

We should try to examine the case unbiased, looking at both parties  involved. Then we should try to understand what inspires, drives, and constitutes the counterparts and have to figure out where we fit in the picture.  We also should be aware that our own perceptions and experiences may cloud our ability to place ourselves, to use a cliche, in someone else’s shoes. We might be able to try them on, and they might hold our feet, but after walking a few miles in those shoes, wither our feet will feel the difference or those shoes will change to accommodate our feet. It will never be a perfect fit.

We also should constantly be aware that by silencing a person or a group one reaches not a solution but can endanger some people or allowing the wrongdoers to do even more damage. By putting up censor one takes away the freedom of speech and undermines the democratic system.

It is a shame the Christadelphians in Belgium are again facing such trouble. Though after the earlier case with Mr. D.H. also several Christadelphian members from our congregation or denomination also do not want to have any contact any more with that man, his organisation, but also not with the ecclesia, which by Mr. Ampe his trial to bring unity, seemed to have brought more division than ever before. We feel pity for this whole situation and the members of the ecclesiae of Brussels, Leuven, Nivelles and Mons. We wish them lots of strength and do hope the man from the North and his friends shall not be able to destroy them, what they clearly want to do.

The Golden Rule does not mean one has to stay silent. It was never the purpose to have such a restricting rule. At other places in the scriptures it is clearly said how the responsible of an ecclesia has to protect the flock and has to warn the members of the ecclesia for malicious people entering or attacking the community. In certain books of the Bible it is even shown that sometimes one has to decide to ban some one from the ecclesia or to dis-fellowship some one.
Mr. Ampe and his ecclesia have done a big effort to get, a by a different ecclesia in England disfellowshipped person, to be reinstated and to have a friendly relationship with him. And perhaps there lies his and that ecclesia their fault. They perhaps had better kept their hands far away from that person and would better have shunned him, though that is something they and we would never like to do. But sometimes it is better to keep away from certain people and to leave them for what they are and for what they do.

Once one has given a hand in friendship and it is refused and misused the Golden Rule does not mean one has to keep it happen and have to keep silent or has to keep covering up the bad things the other person does to one self. We think everybody should have the right to react to false accusation or when unrighteous things are written about them, and that is what that ecclesia had done in its closed circle, but because of it escalating coming again to our ears and we too finding that that man and his actions against the Belgian Christadelphians to be stopped. first everything was discussed between two people, then between them and an other elder, only afterwards to the ecclesia, and only now it comes more in the open, because we think it is something of which we all can learn and because we too want to warn for that dangerous person, who might be as shrewd as a fox.

This message also should be considered as a news message of what goes on in Belgium and should be taken as such and as a text to wonder or think about, how far people want to go to take away the democratic free speech. Because that last part is so much under treat these days, having there so many battles between several religious groups, not to say of having some religious wars going on in these times. But concerning those religious groups going against each other we have been warned in the Bible this to be one of the many signs of the coming of the end-times. And as such we still do have hope.

So let those who love God and who love Jesus share that love with each other and try to unite, even when they might be so different, and live together in peace as different members in the Body of Christ, but let us never close our eyes for what is going on.

God bless you all.

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Preceding post

Matthew 7:12 – The Nazarene’s Commentary: Summary on the Torah’s Fulfillment

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Additional reading

1. The ecclesia Facebook account from now on restricted access
2. Golden rule for understanding in spiritual matters obedience

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Further reading

1. Silence is Golden
2. The place of civility
3. Online with Facebook
4. Is Privacy Obsolete?
5. Muse of the Day
6. Thou Shalt Not Call Someone Empty-Headed
7. The Golden Rule and the secret of happiness
8. Proverbs 14:34: “Godliness makes a nation great, but sin is a disgrace to any people.”
9. Faith Is Freedom
10. Sunday Glory
11. JudgementJuly 20 @ Proverbs 11-12
12. The Age of Entitlement and Backwards Expectations
13. Take a Hand & Take a Stand
14. Democracy, Kindness and the Fourth of July

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Different approach in organisation of services #1

Based in a Catholic country

The Belgian Bible Students and the Belgian Free Christadelphians both started a new year like the Catholic Church in Belgium and the schools, universities and clubs started a new year.

For the Catholic Church and for us there is the promise to the young girl Miriam (Mary/Maria) which let us look at the beginning of a new era, the time of salvation at hand. We, in contrast with our brethren and sisters from the Central Fellowship, like the CBM and CIL Christadelphians, start already now with reading about the Glad Tidings and the beginnings of the New Testament. The members of the Belgian Free Christadelphians in their ecclesiae follow the Bible Reading Plan by Robert Roberts and start only on the 1st of January with Genesis 1 & 2 plus Matthew 1 & 2.

Because there are so many Catholics in this country we like to show them from their readings, their religious year readings, what the Bible really says. Because every year they choose an other Gospel author as their main writer which they will follow, we also do take that writer his writings to put in the spotlight. It is a matter of coming closer to them and to have a better play on the ball with their readings and their traditions.

Different traditions

About those traditions, the Bible Students and several Amended Christadelphians may have a different feeling, because some Central Christadelphians join the pagan Christian festival and celebrate Christmas and Boxing Day. For us the real birth of Christ,on the 17th of October 4BCE is an other good reason to start in September/October with the new ‘church year’. But we do have to abstain from the pagan based holidays, like Christmas and the Catholic and some Protestants their Easter. The Easter we do have to celebrate and which the Free Christadelphians in Belgium also keep to is the remembrance day installed by Jesus Christ before he was going to die, on the 14th of Nisan.
Like the Belgian Catholics we may find that there is a time of advent in the Autumn, a preparation time to receive and celebrate the Good News of the one who brought us the Kingdom of God. Last year we looked at Luke and this year we shall therefore have a closer look to the Book of Matthew, the 1st book of the New Testament. There are more allusions to the Old Testament in this Gospel than in the others. It was clearly written for Jewish Christians, the purpose being to prove that Jesus was the Messiah foretold in the Old Testament and therefore it is also a very good book to introduce to those who do not know Jesus or to those who have a wrong view of this Nazarene man.

This year the Free Christadelphians in Belgium, like us, looked back at the awful year they had, and showed their good spirit to stand up again and to go forwards through the breakers which dash against our coast. The ecclesia Brussel-Leuven also found it wise to give an idea how the Christadelphian movement came into being and how it developed.

In the Gospel of Matthew is written how the Lord Jesus himself announced the work of Harvest of the Gospel Age.

“Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’”” (Matthew 13:30 NIV)

Adolf Daens (1839–1907) Flemish priest from Aalst. Daens was a Jesuit from 1859 to 1871 but is especially known for his socio-political involvement after he joined the diocesan clergy. He created the Daensist movement from which originated in 1893 the Christene Volkspartij inspired by Leo XIII’s encyclical Rerum Novarum. The Christene Volkspartij forced the radicalisation and democratisation of the Catholic party.

Sowing the seeds in the 19° century

Dr. John Thomas (1805–1871) founder of the Christadelphian movement, a Restorationist religion with doctrines similar in part to some 16th-century Antitrinitarian Rationalist Socinians and the 16th-century Swiss-German pacifist Anabaptists.

Brother John Thomas in the 19° century tried to sow the seeds. He found many listening ears. One of them was Brother Charles Taze Russell who visited Antwerp and Brussels in 1891. Already at that time the fresh new country seemed to struggle with the Gospel Faith. The Roman Catholic Church was a very strong bastion with her hand in the political system and favouring the rich instead of helping the poor, priest Adolf and his brother Pieter Daens, or Pie Donsj for those from Aalst, an exception.

Brother Charles met there a Christendom that was ignorant of biblical truth. The fear of the clergy and of the fire of hell, doctrine that has no foundation in the Scripture, kept people away from opening the Bible.  But the Catholic Church had taken care that the people would not come to see the truth, by forbidding them to read the Bible. Mass was done in Latin and the readings as such, in that language, did not say so much to the people, who had not studied enough to get to know Latin and Greek.

The Bible translations in Dutch, French or German were forbidden and blacklisted.

Walloon grocery and mining

Because there was so much French spoken Russell did find it a good idea to have a modest Swiss forestry worker named Adolphe Weber to proclaim “the good news of great joy” in the French speaking countries of Europe. Adolphe Weber began the translation in French of books of the “present truth” and published in Swiss, French and Belgian daily newspapers advertisements referring to the first volume of the studies in the Scriptures and some booklets.

Jumet is a section of the Belgian town of Charleroi within the Walloon region in the province of Hainaut. It was a commune of its own before the merger of the communes in 1977. – Location in the municipality of Charleroi

In 1901, a grocer named Jean-Baptiste Tilmant (father) working in Jumet-Gohissart, city located near Charleroi, answered one of these advertisements and asked for some literature. As a result, a small group of bible students started meetings at his house in 1902 and used material from Russell.

Urged by his desire to know more about the truth, Jean-Baptiste Tilmant wrote to the Swiss brother asking to receive more information. As an answer to his demand, Brother Weber came to Charleroi during his missionary tour, to strengthen the faith of this small group.

In 1903, the periodical “lighthouse of Zion Tower” was published in French for the first time. The light of truth began to

shine so brightly in this mining area. Indeed, each Sunday morning, a small group of Biblestudentsastheywerecalledat the time, were going “in the fields” to sow the seeds of truth contained in this eight pages periodical; they waited for instance at the exit of churches. That is how the two first editions of “Zion’s Watch Tower” were largely distributed.

Borderareas

The Borinage is an area in the Walloon province of Hainaut in Belgium

The small group of Jumet Gohissart pushed away the limits of its territory to the south in the French part of the country. Some time later, the truth of God’s Kingdom also expended among the Flemish population.

In the month of august 1904, ten years before the First World War, these brave messengers of the Good News went to Denain in France, to offer booklets to people getting out from a Baptist temple. In Belgium and France the non-trinitarian Baptists mostly were not openly known, because of the fear of persecution.
The results of their activity was that two years later, a congregation started near Denain in Haveluy.

Jean Baptiste Tilmant and his friends continued to bravely preach the biblical truth and other groups appeared to face this big growth, a deposit of books was opened at brother’s Tilmant house in Jumet Gohisart and in 1906 a bible student community was founded in Denain.

The “Lighthouse” of August 1904, page 64, mentions for the first time the name and books from “Dawn”; (It has to be Volume I of the Studies in the Scriptures); subscriptions to the “Lighthouse” and request for free booklets and papers.

In 1906 the leaflets “Do you Know?” and the “Wage of sin” two other booklets and Volume 1 were to be published in Dutch and delivered in Brussels.

In 1908 Heinrich Brinkhoff published the first edition of The Watchtower in Dutch: De Wachttoren. 

Throwing pearls to pigs

Around 1910, François Caré who had known the truth in France went to Liège to a protestant friend named Edouard Verdière. He could not help it speaking with him about the truth. He wanted to help him leaving the false religion. His friend was so opposed to the message of brother Caré that at the end he finished by telling him

“ I don’t want to argue with you any longer , I don’t want to throw pearls to pigs “

After these words, he went to bed , these words bothered Mr Verdière all night long. The next morning, he asked brother Caré to tell him what he meant. He told him that he will no longer speak about the truth to him because he did not appreciate the “pearls” he was offering him. After this explanation, his friend became more conciliating so that after his return to France brother Caré started to send him regularly periodicals. He also dispatched a few volumes of Studies in the Scriptures. It did not last long before Edouard Verdière accepted the Truth and even began to speak in public. In another district of Belgium, light began to break through the darkness.

From Catholicism to Protestantism to coming in the Truth

The Rosary (from Latin rosarium, meaning “Crown of Roses” or “garland of roses” , in its most commonly known format as the Dominican rosary, is a form of prayer used especially in the Catholic Church or a string of prayer beads used to count the component prayers

In the coalmine where he worked, Edouard Verdière had a colleague named Léonard Smets searching the truth. He was a sincere catholic; he diligently attended religious services with his family. He used to pray with a rosary. This man from Flemish origin lived in Heure-le Romain near Vivegnis (Liège). In 1900, a protestant offered him a Bible saying, “I have the Book of God”. Another day, at the confessional, Léonard Smets confessed to the priest that he was reading the Holy Scriptures. The priest said that if he still wanted to receive absolution for his sins he had to give back his Bible. From that day on, Léonard did not attend the service any-more. He thought,

“If they are sincere, they will come to meet me, because they have to come and catch back the lost sheep”.

However, the priest never came to see him. Léonard Smets began to attend the protestant temple.

A confessional is a small, enclosed booth used for the Sacrament of Penance, often called confession, or Reconciliation. It is the usual venue for the sacrament in the Roman Catholic Church. – Traditional confessional in Saint-Thiébaut Church, Thann, France

Even on his working place, in the coalmine, Smets was reading the New Testament. One day, Vedière noticed it. He was curious to know which his religion was; he began to sing a protestant hymn. “I was protestant”, answered brother Verdière “but I have something better for you.” He offered him a copy of the “watchtower of Zion” and witnessed with all his strength of the truth. It happened in 1912. Léonard Smets did not keep this truth for himself; he shared it with a Flemish colleague named Joseph Poelmans, father of seven children. He was disillusioned by the teachings of  Catholicism and chose Protestantism. However when he read the periodical that Smets gave him, he recognised the accent of truth.

Later, the three coalminers Verdière, Smets and Poelmans questioned the protestant minister of religion of Herstal (Liège) about the doctrine of immortality, trinity and Hell. Instead of helping them, the pastor was very angry and threw them out. They realised he was not better than the catholic priest, so they decided to meet and to study the Scripture with the help of the books they received from France.

In 1908 5000 “watch Towers” were distributed in Belgium.

In 1911 Brother Russell could only stop for a few minutes in Liège where dear brethren Pétré and some others were waiting to greet him on the train: sister Miss Peerkings (an English sister living in Liège where she learned about the Truth) served as an translator. With the same train, Brother Russell arrived in Charleroi where he took the road to arrive in Denain in the evening.

Joseph Franklin Rutherford (1869–1942), also known as “Judge” Rutherford, president of the incorporated Watch Tower Bible and Tract Society of Pennsylvania, who played a primary role in the organization and doctrinal development of Jehovah’s Witnesses.

In 1912, there were seven municipalities: Haine-Saint-Paul, Flémalle-Haute, Engis, Amay, Ampsin, Liège and Jumet–Gohissart. Each of these groups was organizing monthly meetings and was welcoming Brother Weber from the Swiss office for periodical visits.

At Pentecost on June 26th and 27th 1912 there was a a general meeting or their first general assembly in Jumet Gohissart.

Brother Rutherford was in Jumet on Monday 22nd September for a private meeting.

The group also grew strongly in the most northern part of France and in 1913 more than 1,000 people attended a lecture by Joseph Franklin Rutherford when he visited Denain. On August 31, 1913 70 Belgian supporters visited a conference in Paris where Russell was present.

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To be continued: Different approach in organisation of services #2

Dutch version / Nederlandse versie: Andere aanpak in de organisatie van de diensten # 1

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Please do find out more about the Christadelphians:

1. Not all christians are followers of a Greco-Roman culture
2. Two new encyclopaedic articles
3. Who are the Christadelphians
4. What are Brothers in Christ
5. Discipleship way of life on the narrow way to everlasting life
6. Christadelphian people
7. Christadelphians or Messianic Christians or Messianic Jews
8. About the Belgian Free Christadelphians
9. What Christadelphians teach
10. Small churches of the few Christadelphians
11. Priority to form a loving brotherhood
12. 19° Century London Christadelphians
13. Breathing and growing with no heir
14. Commitment to Christian unity
15.  Parts of the body of Christ
16. What part of the Body am I?
17. The Church, Body of Christ and remnant Israel synonymous
18. United people under Christ
19. Fellowship
20. The Ecclesia
21. The Ecclesia in the churchsystem
22. The ecclesia or Christadelphian church
23. Our relationship with God, Jesus and each other
24. Our ecclesia or Christadelphian-church
25. Intentions of an Ecclesia
26. An ecclesia in your neighbourhood
27. Communion and day of worship
28. Christadelphians today
29. Small churches of the few Christadelphians
30. Who Celebrates Easter as Religious Holiday
31. Eostre, Easter, White god, chocolate eggs, Easter bunnies and metaphorical resurrection
32. Harvest in Belgium
33. Biblestudents & T.C.Russell
34. About the Belgian Biblestudents
35. What the Belgian Biblestudents believe

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