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Posts tagged ‘Biblical doctrine’

False teachers and false prophets still around

When Jesus was alive he warned already for a time that false teachers would come along. Soon after he died, was risen and gone up in the skies to his heavenly Father several teachers found something interesting in the rabbi his teaching they could use for their own teachings. They mixed it with Roman Greek ideas and popular traditional thoughts.

Icon depicting the First Council of Nicaea.

Icon depicting the First Council of Nicaea. (Photo credit: Wikipedia)

Throughout the years deceitful individuals managed to lure people into false teachings. Worse was it when a majority of church leaders did agree with Constantine the great to come under its authority. To cease the persecution of Christians in the Roman Empire some found it better to agree to those Roman Greek teachings and several gods. By agreeing to make Jeshua into a similar figure as Zeus, making his name into Issou or ‘Hail Zeus’ the worst false teaching entered in Christendom. It was a terrible turning point for Early Christianity, By some referred to as the Triumph of the Church, the Peace of the Church or the Constantinian shift.

But already before that great turning point of the introduction of the false Trinity doctrine there where also other false teachings brought by many who tried to get people around them. We can find the apostles warning about such people who twisted the words of Jesus and mixed it with popular human philosophy and popular thoughts. Those different teachers because of the more popular ideas and giving in to pagan rites could often gain more popularity than the strict followers of Jesus Christ. Lots of people believed in demons, monsters and stories about horrible beings where much enjoyed. When there were sick people there where preachers, who tried to gain there living by so called driving out such demons, they were asked to come to help and cure. That practice of exorcising went on for a long time and never disappeared. Today we still can find exorcists all over the world.

Painting of Saint Francis Borgia performing an exorcism, by Goya

Paul said to the elders of the congregation in Ephesus:

“From among you yourselves men will rise and speak twisted things.”

And Peter wrote in a letter to several congregations:

“There will also be false teachers among you.”

This should warn us that false teachers even may come from inside the community or congregation. Already from the early times onwards there where people who did not agree with what was going on or who rebelled against the teachings made in the community. Such a rebellion against true worship and an abandoning of it was called “apostasy” and the agitators and false teachers apostates.

Today also we can see similar apostates or people trying to infiltrate the believers in One God and followers of His only begotten son, by entering Facebook Groups or other communities wanting

“to draw away the disciples after themselves.”

The disciples Paul is talking about are the disciples of the master teacher Jeshua, Jesus Christ who as a Jew believed in the Only One true God of Israel. Everywhere in the world there are people trying to get those who want to believe in that One God of Israel and in His son to become confused and to come to accept that what seems to be believed by the majority of Christians, but is therefore not the truth. These false teachers try to take, or steal, disciples from inside the congregation of real followers of Christ. Jesus said that apostates are like wolves that eat the sheep. Apostates want to destroy the faith of the members of the congregation and want them to leave the truth. (Matthew 7:15; 2 Timothy 2:18.)

Lots of men concerning the truth have erred on many aspects, and their ideas which are all false often seem more plausible or attractive, because pagan, and so many other people believe in it, like extra internal beings or spirits, good and bad angels, who are inside man and bring them to do good or bad, or so called immortal souls that leave the body after death to go into an other body or into an other space, like heaven, purgatory or a hell by which they think it is a place of torture by eternal fire.

We can see that from among our own surroundings we find people who will rise and speak twisted things to draw away the followers of Jeshua after themselves. {1 Timothy 4:12 Timothy 4:3, 4; 1 John 2:18, 19Acts 20:30} We also can hear that they call themselves Christian, what should mean they should follow the Christ or Jeshua. After Christianity became poisoned by the Trinity doctrine in Christendom also came more and more different groups and/or sects,+ so that those of them who kept following the teachings of the master teacher Jeshua (Jesus Christ) who are approved may also become evident.(1 Corinthians 11:19)

The inspired utterance, the Spirit speaks expressly that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of demons. (1 Timothy 4:1) Still today we can see that several people will drop out of the faith, giving their attention to misleading spirits and the teachings of demons. Being fooled by false teachers often in a very clever way. Several tricks are used. Apostates for example can “quietly” bring their ideas into the congregation, like criminals who secretly bring things into a country. Apostates use “counterfeit words.” This means that they say things that make their false ideas sound true, like criminals who make false documents look real. Lots of Christians often twist words of the Bible like when there is written “the son of God” they read or say “god the son”. By twisting such sayings in many passages others start believing what they are saying. Or they use such twisted wording saying “look there it says he is god the son” and here he says “I am” so he must be God. They try to get as many people as possible to believe their “deceptive teachings.” Peter also said that they like twisting the Scriptures. They explain Bible verses in the wrong way to make others believe their ideas. (2 Peter 2:1, 3, 13; 3:16) Apostates do not care about us. If we follow them, we will leave the road to everlasting life.

Often they also try to convince you what they are telling, are things you should believe because they are to difficult for a normal human being to understand. They try to convince people around them that the Trinity is beyond human comprehension and therefore we should accepted like it is. Though it might well be that certain things in Scripture are not always so clear and can not be understood straight away, god is a God of order and clarity and did not make His Word so complicated only scholars could or would be able to understand it. However, some things in them are hard to understand, and these things the ignorant* or those people who then are unlearned and unstable, unsteadfast wrest and come to twist, the same as they do the rest of the scriptures, to their own bane, their own destruction. {2 Peter 3:16}

When hearing people saying there is something written in the Bible, dare to ask them to let it see what is written and be alert yourself, daring to say when they say it is about ‘god the son” and there is written in the bible ‘the son of God’ to point out how they wrongly interpret Scriptures.

In Romans 16:17; 2 John 9-11 clear instruction is given in the Bible.

Romans 16:1: 17 Now I urge you, brothers, to keep your eye on those who create divisions and causes for stumbling contrary to the teaching that you have learned, and avoid them.+ 18 For men of that sort are slaves, not of our Lord Christ, but of their own appetites,* and by smooth talk and flattering speech they seduce the hearts of unsuspecting ones.

2 John 9-11: Everyone who pushes ahead and does not remain in the teaching of the Christ does not have God.+ The one who does remain in this teaching is the one who has both the Father and the Son.+ 10 If anyone comes to you and does not bring this teaching, do not receive him into your homes+ or say a greeting to him. 11 For the one who says a greeting to him is a sharer in his wicked works.

Bombarded by lots of words wanting to have you to believe other things than are written black on white in the Bible you should be fully aware to always compare their sayings with what is written in the Bible. Always remember you must be aware that there are lots of false teachers around but that the simple warning in the bible is:

“Avoid them.”

That means that we have to stay away from them. The warning from the Bible is like a warning from a doctor who tells you to avoid a person who has a disease that may spread to others. The doctor knows that if you get this disease, you will die. His warning is clear, and you will do what he says. The Bible says that apostates are mentally diseased and that they use their teachings to make others think like them. (1 Timothy 6:3, 4) Jehovah is like that good doctor. He clearly tells us to stay away from false teachers. We must always be determined to follow his warning.

 

You always should know that God gave us His Word, the Holy Bible, to come to know Him and to come to understand Him and His Plan. Each person god has given the opportunity to learn about Him and to find guidance to come to Him.
When trusting God and allowing the Word of God come to you like it is written, done away from all the human doctrines, you shall be able to find the Biblical doctrines.

Instead of listening to false teachings that go against the truth in God’s Word, trust God and listen to His Word. (Psalm 31:5; John 17:17) As followers of Christ Jesus we should be careful when it comes to those who attack you and your faith. You always should know the bible itself should be your Guide. You always should have your ear to that Word of God and take the words like they are written in the Holy Scriptures. Listen to God’s Spirit Who is warning you that what certain people are teaching doesn’t sound quite right, then search the Scriptures and judge correctly. God gave you His Spirit to lead you into Truth. Don’t ignore His Spirit, but instead allow the Spirit to guide you today, tomorrow and every day of your life. Never let yourself be discouraged or weakened because you seem to stand alone in your understanding of the Scriptures.

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Preceding articles

Object of first woe

Raising digression

Nazarene Commentary Matthew 5:21-26 – 1. The Nazarene’s Commentary on Exodus 20:13

Matthew 7:1-11 – The Nazarene’s Commentary on Neighbor Love Continued 7: Matthew 7:1-5 Judgment and neighbor love

Matthew 7:12 – The Nazarene’s Commentary: Summary on the Torah’s Fulfillment

Matthew 7:13-14 – The Nazarene’s Commentary: The True Disciple #1 The Narrow Gate and the way to destruction

Matthew 7:15-20 – The Nazarene’s Commentary: The True Disciple #2 False prophets and fruitage

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #3 Matthew 7:21-23 The ones Jesus never knew

Minimizing the power of God’s Force the Holy Spirit

Good or bad preacher

From Bibles and other religious writings and those who witness for Jehovah

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Additional reading

  1. Listening to the lessons of the Bible and looking for ways to please God
  2. Inner voice inside the soul of man
  3. Who Gets to Say What the Bible Says?
  4. God’s forgotten Word 4 Lost Lawbook 3 Early digressions and Constantinic revolution
  5. Leading people astray!
  6. Solstice, Saturnalia and Christmas-stress
  7. Atonement And Fellowship 6/8
  8. Fragments from the Book of Job #5: chapters 32-37
  9. Displeasures and Actions of the Almighty God
  10. Responses to Radical Muslims and Radical Christians
  11. Shariah and child abuse – Is there a connection?
  12. Summer holiday time to knock and ask, and time to share
  13. Responsibility bigger than those who talk about worldly matters

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Further reading

  1. The Blood of Jesus
  2. Fruit FidelityI pray not to fall prey: judging good fruit from the bad
  3. Thessalonian Christians
  4. Beware of False Preachers
  5. 7 Marks of a False Teacher
  6. My experience today with detecting cults / false churches
  7. False Teachers List & False Prophets Exposed
  8. Broken Wolves Masquerading as Sheep
  9. Judging the wolves
  10. False Preachers
  11. True Grace, or False Grace? #1178
  12. The Spirit Abides In Us
  13. The Epistle of Jude: Contend for the Faith
  14. The Shepards, The Goats, The Sheep and The Wolves…
  15. Cookie a day: Can A Christian Believe That Jesus Is Not God And Still Be A Christian?
  16. Is God’s Name Blasphemed Because of You?
  17. Ways to Handle False Teaching
  18. How to Debate False Teachers
  19. My Thoughts On “The Hebrew Roots Movement”
  20. How much error does a false teacher need to exhibit before they’re considered false?
  21. Gary’s Blog This Month on “False Teachers”From Whom Does The Gospel Come From John Calvin Or The Holy Spirit?
  22. From Whom Does The Gospel Come From John Calvin Or The Holy Spirit? (Part 2)<
  23. When our False Evangelical Leaders Met with the Pope…Dirty SpotsBe wise to false teaching
  24. Christian Ghosting: The Destructive Christian Practice We Don’t Talk About By Benjamin L. Corey
  25. A call to feed the sheep<
  26. Can apostates be Christians?
  27. The snake, the sparrow, and the sword
  28. God is our author and our editor
  29. What will the church look like in the last days
    Considering the following Hillsong video, what does it say about the state of the church in these last days, surely this video demonstrates we are witnessing the precursor to the prophesied great falling away

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Related articles

Old and newer King James Versions and other translations #5 Further steps to women’s bibles

In the Wild West women took care their children got a knowledge of the Word of God. In the growing states of the New World the oral tradition of the Word of God ensured the Gospel-readings spreading.

For millennia prior to the invention of writing, which is a very recent phenomenon in the history of humankind, oral tradition served as the sole means of communication available for forming and maintaining societies and their institutions. Moreover, numerous studies — conducted on six continents — have illustrated that oral tradition remains the dominant mode of communication in the 21st century, despite increasing rates of literacy. {Encyclopaedia Britannica}

The States got some very strong ladies, creating schools and congregations where women told in their own words what was written in the Holy Scriptures. In the early nineteenth century, at the European continent and in the colonies where the largest, most influential churches like Catholics and Church of England reigned, they like Presbyterians, and the Episcopalians (or Anglicanism and Episcopal Church in the United States of America) forbade women to preach. In the New World women proved their necessity for leading everything in good directions. Searching the bible and having met people from different denominations many came to conclusions which made them to form newer groups. In a small number of those denominations, particularly the Congregationalists, the restrictions on women’s religious speech became challenged. Professor of Religions in America and the History of Christianity in the Divinity School of the University of Chicago, Catherine Brekus whose works have included a history of female preaching in America, entitled Strangers and Pilgrims: Female Preaching in America, 1740 – 1845 (1998) and a history of early evangelicalism based on a woman’s diaries, entitled Sarah Osborn‘s World: The Rise of Evangelicalism in Early America (2013), writes.

“Anti-authoritarian, anti-intellectual, and often visionary, they deliberately set themselves apart from the ‘worldliness’ of established churches by insisting that God could choose anyone — even the poor, uneducated, enslaved, or female — to spread the gospel.”

She briefly traces the story of evangelicals — especially Free Will Baptists, Christian Connection, northern Methodists, African Methodists, and Millerites — who allowed women to preach.

Benjamin Randall (1749-1808) main organizer of the Freewill Baptists (Randall Line) in the Northeastern United States.

Inspired by the preaching of the lay exhorter Benjamin Randall in New Hampshire that Free Will Baptist Association was formed in 1782. By 1780 the various Baptist groups had formed around 450 churches, a number exceeded only by Congregationalists with about 750 and Presbyterians with some 490. With the disappearance of a Puritan orthodoxy at the beginning of the eighteenth century the Congregational churches, whose ideas were based on the priesthood of all believers, developed by Robert Browne and Henry Barrow, and were Calvinist in tone, had opened the way for women preaching and for people telling with their own words what was written in the Bible.

The gradual collapse of state religious establishments after ratification of the U.S. Constitution in 1789 served Baptist purposes, and by 1800 they had become for a while the largest denomination in the nation, with almost twice as many adherents as the second-ranked Congregationalists. Those Baptists supported the creation of colleges, seminaries, tract societies, and missionary agencies. Educated leaders provided the impetus for the creation in 1814 of a General Missionary Convention, soon called the Triennial Convention, to sponsor home and foreign missions. Before long, it had allied itself with other agencies to promote publication and education. Several groups considered themselves to be a continuation of the first church where followers of Christ, men and women tried to bring people to God and have them baptised by immersion, the only true form of Christian baptism. At the end of the 20th century it would be the pressure of the major trinitarian Baptist groups, like the 13.9 million Southern Baptist Convention which would make the non-trinitarian Baptists looking for other congregations, but still leaving 26,7 million U.S.A. Baptists.

Brekus notes how fearing the colonies’ established churches had “quenched the spirit” by requiring college education for ministers, evangelicals said

“God could communicate directly with people through dreams, visions, and voices,”

and appealed to Joel’s promise (quoted by Peter at Pentecost) to invest

“female preaching with transcendent significance. Whenever a woman stood in the pulpit, she was a visible reminder that Christ might soon return to earth.”

Yet influenced by the wider culture, they did not think the Bible sanctioned their equality with men in Church, home, or political life. Rather than seeking ordination and settled pastorates, they remained itinerate evangelists. So, these biblical feminists were caught between two worlds — too radical to be accepted by evangelicals, but too conservative to be accepted by women’s rights activists. {Christian Reflection; A Series in Faith and Ethics}

Waves of Irish Presbyterians flooded into the middle and southern colonies, which tolerated their religious beliefs, and flowed into the unoccupied western regions. Some were established congregations who brought their ministers with them; most immigrated as individuals or in small family groups and were followed by clergymen. But the Presbyterian Church in England, re-established in 1844, was reported to have only 76 places of worship in 1851 — one-fifth the number of quaker meeting-houses. {J. A. Cannon; The Oxford Companion to British History; 2002}
A Plan of Union with the Congregational associations of New England that existed from 1792 until 1837 was disrupted when the Old School Presbyterians, favoring separate denominational agencies for missionary and evangelistic work, prevailed. The Presbyterian Board of Foreign Missions was then established.

The P.C.U.S.A split in 1837 to become New School Presbyterians and Old School Presbyterians.

The P.C.U.S.A split in 1837 to become New School Presbyterians and Old School Presbyterians.

Placing great importance upon education and lifelong learning the Presbyterians and their missionary schools also prepared others to think about the Word of God and to spread it around.

Several men and women brought their notes to the bible words and also did not mind when preaching to quote freely from the bible. In this way the Americans got used to an easy fluent language to tell about God His sayings and wonders.

Gradually, the evangelicals’ educational systems, church organizations, and worship styles became more like those of churches that had been established and wealthy in the colonial era but many Bible students, followers of Dr. John Thomas and of Charles Taze Russell continued to spread the Word of God in their own words and in Bible fragments translated to American English in tracts and magazines.

The Christadelphians offered people the Wilson’s polyglot translation for free. When Benjamin Wilson died in 1900, his heirs inherited the plates and copyright. When they were approached by Charles Taze Russell, then president of the Watch Tower Bible and Tract Society, he via a third party obtained the copyright, and at some later point, the plates. The Society published the Diaglott in 1902, and later had the type reset for publication on its own presses in 1927, with an additional printing in 1942.

Much discussion went on between the other Bible-student parties involved in the first edition and still using the version in their churches or ecclesia. Unto the exclusiveness to reprint the polyglot for public release the Christadelphians and Wilson his church had to keep reproduction only for their own members.
In 2003 the MiamiChurch of the Blessed Hope with support from Christadelphians in the United Kingdom and the United States published their own edition, with a new preface, and where pleased the Emphatic Diaglott at last came home again.

Christadelphians, Watchtower Biblestudents and others looked at the return of Christ, a terrible war where nations would get against many other nations, but also were aware that Jerusalem would be restored after some time.

Cyrus Ingerson Scofield (1843–1921) American theologian, minister, and writer whose best-selling annotated Bible popularized futurism and dispensationalism among fundamentalist Christians.

From English and Puritan descent the American orphan Cyrus Ingerson Scofield (1843–1921) converted to evangelical Christianity through the testimony of a lawyer acquaintance. He came under the mentorship of James H. Brookes, pastor of Walnut Street Presbyterian Church, St. Louis, a prominent dispensationalist premillennialist. He also attempted with limited success to take charge of Dwight L. Moody‘s Northfield Bible Training School, and served as superintendent of the American Home Missionary Society of Texas and Louisiana; and in 1890, he helped found Lake Charles College (1890–1903) in Lake Charles, Louisiana and in 1914 founded the Philadelphia School of the Bible in Philadelphia, Pennsylvania (now Cairn University)

Scofield’s premillennialism seemed prophetic.

“At the popular level, especially, many people came to regard the dispensationalist scheme as completely vindicated.”

Scofield Reference Bible, page 1115. This page includes Scofield’s note on John 1:17, which some have interpreted to mean that Scofield believed in two means of salvation.

The first bible translation, since the Geneva Bible (1560), to bring a commentary on the biblical text alongside the Bible instead of in a separate volume, also attempted to date events of the Bible in its second edition (1917) eight years after its first edition. This Scofield Reference Bible, published by Oxford University Press in 1909 contained the entire text of the traditional, Protestant King James Version, and became a widely circulated study Bible edited and annotated by this American Bible student Cyrus I. Scofield, whose notes teach futurism and dispensationalism, a theology that was systematized in the early nineteenth century by the Anglo-Irish clergyman John Nelson Darby, one of the influential figures among the original Plymouth Brethren (Christian brethren, or Darbyites) and the founder of the Exclusive Brethren, (who like Scofield had also been trained as a lawyer).

John Nelson Darby (1800–1882) Anglo-Irish Bible teacher, one of the influential figures among the original Plymouth Brethren and the founder of the Exclusive Brethren.

In 1867 ex curate in the Church of Ireland parish of Delgany, County Wicklow, Darby had presented a translation of the New Testament which he revised for the editions in 1872 and 1884.  He declined however to contribute to the compilation of the Revised Version of the King James Bible. After his death, some of his students produced an Old Testament translation based on Darby’s French and German translations in which we may see Darby’s dependence on W. H. Westcott’s Congo vernacular Bible, Victor Danielson’s Faroese work and the Romanian Bible published by G.B.V. and Dillenburg, Germany (GBV)

It was after 25 years serious research that in 1881 the British bishop, biblical scholar and theologian, and Bishop of Durham, Brooke Foss Westcott (1825–1901) with Irish-born theologian and editor Fenton John Anthony Hort (1828–1892) had presented their “New Testament in the Original Greek” on the believe that the combination of Codex Bezae with the Old Latin and the Old Syriac represents the original form of the New Testament text. Brooke Foss Westcott and Fenton John Anthony Hort their Greek translation was used as the base fro many later translations.

The Revised Version of the New Testament translators, 1881.

They also were asked to become translation committee members for the Revised Version which in the United States was adapted and revised as the “Revised Version, Standard American Edition” (better known as the American Standard Version) in 1901.

Those translations using the advanced knowledge of the newly found ancient manuscripts and better insight in the old language, received until today opposition from fervent “King James Only” people. Up to today those King James only people say that is the only worthy and true Bible, also forgetting that other people who speak an other language than would be deprived of God’s Word in the Bible. Those KJV-only people complaining that the or a new translation did not base their text on the 1611 KJV forget that it should not be based on that text but on the most original bible manuscripts we can find. The last straw is that many who swear by only the KJV itself do not use themselves the original version and worse even do not know what print edition they use and that this has many differences against the 1611 edition.

Problem with those KJV-only believers is that they want to have their church doctrines still confirmed in the new translations though those versions using the Name of God where it was placed, makes it clear about whom is spoken and about who speaks, so that no confusing is being made between God and Jesus and shows clearly that it are two different characters. Therefore, it mostly are ardent trinitarians who do not want to accept versions which come closer to the original ancient writings, because this way people believing in the Trinity may come to see that it is a human doctrine and not a Biblical doctrine, and as such they may come to see that the non-trinitarian churches are much more following God’s Word than their church want them to believe.

Lots of KJV-only people also do not want to have the real translation or a synonym for a word they use wrongly, like sheol or the hell which just means the grave or sepulchre, but when a bible translation like the NIV translates it with the “grave” they consider an attack on the KJV word of “hell” they understanding it to be a place of eternal doom and torture.

The KJV-only people believe that this English translation of the Authorised King James Version should never be changed, but do not see or forget that they themselves use also a changed version and not the original 1611 first version.

A staunch Seventh-day Adventist missionary, theology professor and college president was even more stepped on his toes when the Bible Students of the Zion’s Watchtower dared to bring out a modern English translation based on that Westcott-Hort translation and on the Greek texts of Nestle, Bover, Merk and others.

Not only women and children had asked for a less archaic Bible translation.

On December 2, 1947 a “New World Bible Translation Committee” was formed, composed of Jehovah’s Witnesses who professed to be anointed.

The New World Translation of the Christian Greek Scriptures was released at a convention of Jehovah’s Witnesses at Yankee Stadium, New York, on August 2, 1950. The translation of the Old Testament, which Jehovah’s Witnesses refer to as the Hebrew Scriptures, was released in five volumes in 1953, 1955, 1957, 1958, and 1960. The complete New World Translation of the Holy Scriptures was released as a single volume in 1961, and has since undergone minor revisions and standing strong between the 55 new English translations of the Christian Greek Scriptures which were published between 1952 and 1990.

They also reproduced The Greek transliterations for the Christian Greek Scripture portion of the Bible from the Westcott and Hort text in The Kingdom Interlinear Translation of the Greek Scriptures (1969).

While critical of some of its translation choices, , associate professor of religious studies at Northern Arizona University, in Flagstaff, Arizona, U.S.A., Jason BeDuhn called the New World Translation a “remarkably good” translation, “better by far” and “consistently better” than some of the others considered. Overall, concluded BeDuhn, the New World Translation

“is one of the most accurate English translations of the New Testament currently available”

and

“the most accurate of the translations compared.”

in his 2003 book, Truth in Translation: Accuracy and Bias in English Translations of the New Testament, which has generated considerable controversy for highlighting cases of theological bias in the translation process, by which, he argues, contemporary Christian views are anachronistically introduced into the Bible versions upon which most modern English-speaking Christians rely.

BeDuhn noted, too, that many translators were subject to pressure

“to paraphrase or expand on what the Bible does say in the direction of what modern readers want and need it to say.”

On the other hand, the New World Translation is different, observed BeDuhn, because of

“the greater accuracy of the NW as a literal, conservative translation of the original expressions of the New Testament writers.”

The New World Translation of the Holy Scriptures by 2004 had been made available in 32 languages plus 2 Braille editions and two years later already in 57 languages.

The 1984 revised edition of the New World Translation of the Holy Scriptures richly enhanced accurate Bible knowledge by means of several distinctive features such as the marginal (cross) references, an extensive footnote apparatus, a concordance (Bible Words Indexed) and an appendix. Modern computerization has assisted greatly in preparing these features.

In the New World Translation an effort was made to capture the authority, power, dynamism and directness of the original Hebrew and Greek Scriptures and to convey these characteristics in modern English. They also made an end to the used of  now-sanctimonious formal pronouns thou, thy, thine, thee and ye, with their corresponding verb inflections.

Many trinitarians were not pleased with that translation which tried to give as literal a translation as possible where the modern-English idiom allows and where a literal rendition does not, by any awkwardness, hide the thought, but which also placed in the Hebrew text everywhere the tetragrammaton יהוה (YHWH) was notated, printed God’s Holy Name Jehovah. As such God His Name was again visible, like in the ancient manuscripts,  6,973 times in the Hebrew Scriptures and 237 times in the Christian Greek Scriptures. Though it may be called a pity that they also did not take the effort to put Jesus name right, not going for the Issou or “Hail Zeus“, but printing his real original name Jeshua.

With this word-for-word statement of the original in the hand the real followers of Christ could show those who call themselves Christian, but do follow the human doctrine of the Trinity, where they went wrong in their thinking and could show them that Jesus is the way to God and not God himself.

But in this clear up-to-date contemporary version many churches saw a danger for their followers who could be brought to other thinking than their denomination’s doctrines.

In the previous decades several paraphrased bible book translations had seen the light and many bible students also had used free translations in their pamphlets. This time taking liberties with the texts for the mere sake of brevity, and substituting some modern parallel when a literal rendering of the original makes good sense, had been avoided. Uniformity of rendering has been maintained by assigning one meaning to each major word and by holding to that meaning as far as the context permits. At times this has imposed a restriction upon word choice, but it aids in cross-reference work and in comparing related texts.

In rendering the sense and feel of the action and state of Hebrew verbs into English, it is not always possible to preserve the brevity due to a lack of corresponding colour in English verb forms. Hence, auxiliary words that lengthen the expression are at times required to bring out the vividness, mental imagery and dramatic action of the verbs, as well as the point of view and the concept of time expressed by the Bible writers. In general the same is true of the Greek verbs. Thus, imperfect verbs have been kept in the imperfect state denoting progressive action. Participles have been rendered as participles involving continuous action.

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Preceding articles:

Old and newer King James Versions and other translations #1 Pre King James Bible

Old and newer King James Versions and other translations #2 King James Bible versions

Old and newer King James Versions and other translations #3 Women and versions

Old and newer King James Versions and other translations #4 Steps to the women’s bibles

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Additional reading

  1. Codex Sinaiticus available for perusal on the Web
  2. Bible Translating and Concordance Making
  3. Looking at notes of Samuel Ward and previous Bible translation efforts in English
  4. Written and translated by different men over thousands of years
  5. Rare original King James Bible discovered
  6. King James Bible Coming into being
  7. Celebrating the Bible in English
  8. TheBible4Life KJV Jubileum
  9. What English Bible do you use?
  10. The Most Reliable English Bible
  11. 2001 Translation an American English Bible
  12. NWT and what other scholars have to say to its critics
  13. New American Bible Revised Edition
  14. The NIV and the Name of God
  15. Archeological Findings the name of God YHWHUse of /Gebruik van Jehovah or/of Yahweh in Bible Translations/Bijbel vertalingen
  16. Dedication and Preaching Effort 400 years after the first King James Version
  17. Hebrew, Aramaic and Bibletranslation
  18. Some Restored Name Versions
  19. Anchor Yale Bible
  20. iPod & Android Bibles
  21. Missed opportunity for North Korea
  22. What are Brothers in Christ
  23. Wanting to know more about basic teachings of Christadelphianism
  24. Around C.T.Russell
  25. A visible organisation on earth
  26. Grave, tomb, sepulchre – graf, begraafplaats, rustplaats, sepulcrum
  27. Jesus three days in hell
  28. Dead and after
  29. Sheol or the grave
  30. This month’s survey question: Heaven and Hell
  31. Interpreting the Scriptures (Part 5)
  32. Leaving the Old World to find better pastures (1)
  33. Leaving the Old World to find better pastures (2)
  34. Approachers of ideas around gods, philosophers and theologians
  35. To remove the whitewash of the Jehovah Witnesses as being the only true Bible Students and Bible Researchers
  36. Archaeology and the Bible researcher 2/4

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Further reading

  1. The Bible
  2. Where was the Bible before 1611? How can we know God endorsed the KJV?
  3. Earliest Known Draft of 1611 King James Bible Is Found
  4. KJV Onlyism: What It Does And Doesn’t Mean
  5. What’s wrong with the New King James?
  6. Is it true no doctrines are changed in modern versions?
  7. The King James AV 1611 Bible vs. The New International Version
  8. King James version (1)
  9. King James Version 2
  10. I got saved reading the NIV. How can you say it’s no good?
  11. Christian Scholars Admit To Corrupting The Bible
  12. Why should God’s Word be restricted to English?
  13. Some Notes on Bible Translations
  14. Which Bible Translation?
  15. Is Christianity a paradox?
  16. Migration in a context of colonisation
  17. The sorrow and burden of it all
  18. A Belgian refugee in Maidenhead finds work
  19. When the boys come home…
  20. Do not be dissuaded by so paltry a matter as a change of time
  21. “I often wonder why I joined up”
  22. Dedicating the Powner Hall
  23. A dinner treat for the Congregational men
  24. Church Hill
  25. That We May All Be One: World Communion Sunday, 2015
  26. History, Empathy, and Race in America
  27. Empathy, racial reconciliation, and the study of history
  28. “The End of White Christian America”
  29. The calling we have in culture
  30. A. W. Tozer and the Historic Trinity
  31. Tozer’s Critique of Evangelical Christians
  32. Corporate Evangelicalism – Where did it come from?
  33. Defining Evangelicalism
  34. Decline and Fall
  35. Fundamentalism Will Kill You
  36. Progressive Evangelicals: Who We Are And What We Believe
  37. How Evangelicals are Losing an Entire Generation – by Amy Gannett
  38. On celebrating diversity within the church
  39. Evangelicalism is no longer growing–why?
  40. The Scofield Bible—The Book That Made Zionists of America’s Evangelical Christians
  41. Becoming a Liberal Christian Part I: High Church and Militant Evangelicalism
  42. Reformed Baptists and the Purity of the Church
  43. The Westminster Factor
  44. Of Polls, Presbyterians, and Seventh-Day Adventists
  45. Understanding the Presbyterian Model (Reformed the web)
  46. Understanding the Presbyterian Model (Chanty notes)
  47. “Episcopals Now Second Class Christians”: Anglicans Demote Episcopalians As Global Christianity Gets More Polarized
  48. Am I a Presbyterian?
  49. Daniel’s 70-Week Vision Series #18 – Part 94 of Riddles, Enigmas & Esoteric Imagery of Revelation
  50. At the resurrection who is left behind?
  51. A Thousand Years
  52. News brings great joy
  53. Confirmation
  54. Bible Wars
  55. How Trustworthy Are Bible Translations?
  56. How I Know The King James Bible is the Word of God
  57. King James Only–Refuted part 2
  58. King James Only–Refuted (part 3)
  59. Ways in which Fundamentalists are discriminated against
  60. Between Christians
  61. Repentance From Dead Works: 3 – Don’t Forget Good Works Are Dead Works
  62. Communion – the most terrifying sacrament in the IFB church
  63. Spirit of our times.
  64. King James XX
  65. I believe the King James Bible is the final authority in all matters of faith and practice.  
  66. Is Modern Really Better?
  67. How some preachers trick you when defining Greek words!
  68. What’s wrong with the New King James?
  69. Is it true no doctrines are changed in modern versions?
  70. I got saved reading the NIV. How can you say it’s no good?
  71. Why should God’s Word be restricted to English?
  72. Transilvania în 1865, prin ochii lui Edward Millard – blogul unui duh întarâtat

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