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Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #5 Matthew 27:24-26 – “His Blood Come Upon Us!”

Matthew 27:24-26 – “His Blood Come Upon Us!”

|| Mark 15:15; Luke 23:24, 25; John 19:1

MT27:24 Realizing none of this accomplished anything but only aroused the mob more, Pilate took water and washed off his hands opposite the mob, telling them, “I am innocent of this man’s blood.[1] You do as you please.” MT27:25 After Pilate responded, all the people said, “His blood come upon us and upon our own children!” MT27:26 Then Pilate released Barabbas to them but had Jesus whipped[2] and handed over for execution.[3]

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[1] I am innocent of this man’s blood: Or, KNX: I have no part in the death of this innocent man; WEY: I am not responsibility for this bloodshed.

[2] Whipped: Or, KJV: scourged; NEB: flogged. Compare 1 Peter 2:24. John 19:3 adds, “Also, they would give him slaps in the face.”

[3] Execution: The Greek is STAUROTHE or ‘put upon a stake (cross).’

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Preceding

Matthew 27 – The Final Hours: Trial, Execution and Burial – Bible Students Intro

Matthew 27 – The Nazarene’s Commentary: The Final Hous: Trial, Execution and Burial – #1 Matthew 27:1-2 – Priests Hand Jesus Over to Pilate

Matthew 27 – The Nazarene’s Commentary: The Final Hous: Trial, Execution and Burial – #2 Matthew 27:3-10 – Judas Hangs Himself

Matthew 27 – The Nazarene’s Commentary: The Final Hous: Trial, Execution and Burial – #3 Matthew 27:11-14 – “Are You King of the Jews?”

Matthew 27 – The Nazarene’s Commentary: The Final Hous: Trial, Execution and Burial – #4 Matthew 27:15-23 – Barabbas or Jesus?

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Related articles

  1. Pontius Pilate Who Was He?
  2. Pilate Questions Jesus (Matthew 27:11 – 14; Mark 15:1 – 5; Luke 23:1 – 4; John 18:28 – 38)
  3. E49 Q62 Why does the Creed say that Jesus suffered under the Roman governor Pontius Pilate?
  4. Luke 23: 13 – 25 Jesus before Pilate and Herod – Part 3
  5. How The Good News Of The Gospel Fits Into God’s Plan – Part 6/The Messiah
  6. The Crowd Demands The Release of Barabbas (Matthew 27:15 – 23; Mark 15:6 – 14; Luke 23:13 – 23; John 18:39, 40)

Matthew 23:33-36 – The Nazarene’s Commentary: Treatment of Future Prophets

Matthew 23:33-36 – Treatment of Future Prophets

|| Luke 11:49-51

MT23:33 “Serpents, born of vipers,[1] how will you escape the judgment of Gehenna?[2] MT23:34 Because of this, look! I am sending to you prophets, wise persons, and scribes.[3] You will kill some of them, others you will impale, and still others you will scourge in your synagogues.[4] You will persecute from city to city.[5] MT23:35 As a result there will come upon you all the righteous blood poured out on earth – from the blood of righteous Abel[6] to the blood of Zechariah (son of Barachiah)[7] whom your murdered between the Divine Habitat[8] and the altar. MT23:36 I tell you this truth: all this will come upon this generation!

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[1] Serpents, born of vipers: Or, birthed by viperous mothers; KJV: generation of vipers; RSV: brood of vipers; LAM: seed of scorpions. Compare GENNEMATA in verse 33 with GENEAN in verse 36.

[2] Gehenna: See notes else where on Gehenna. Or, PME: the rubbish heap.

[3] Prophets, wise persons, and scribes: These would be Christian prophets, wise ones, and scribes. Or, RIEU: wise and learned men; NOR: scholars; NEB: prophets, sages, and teachers; BECK: who are wise and know the Bible.

[4] You will kill some of them, others you will impale, and still others you will scourge in your synagogues: See the responsibility of the Jews in the Book of Acts (Acts 5:40; 7:54-60; 22:19). Note how Jesus foretells the same in the next chapter (See notes on Matthew 24:9; Mark 13:9).

[5] You will persecute from city to city: Or, WEY: chase from town to town; NEB: hound from city to city. Note Saul’s authority in Acts 9:1-3. Note Jesus’ counsel to his apostles at Matthew 10:23.

[6] Abel: See Genesis 4:10. Jesus classes these religious clergy with Cain. So there is a type of persecutor from the beginning. There is a bloodguilt on such a class of persons. Luke 11:50 adds, “… from the founding of the world.”

[7] Zechariah (son of Barachiah): Some think this is the same Zechariah of 2 Chronicles 24:17-22, 25. Others view the phrase Abel to Zechariah as a way of saying “Genesis to Revelation.”

[8] Divine Habitat: The Greek is NAOU and is often rendered either “temple” or “sanctuary.” Luke 11:51 uses “house” indicating that the NAOS is the Temple proper.

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Preceding

Matthew 23:1-12 – The Nazarene’s Commentary: Prominence and Humility

Matthew 23:13-14 – The Nazarene’s Commentary: Shutting Up the Kingdom

Matthew 23:15 – The Nazarene’s Commentary: Woe 2: Evangelists of Gehenna

Matthew 23:16-22 – The Nazarene’s Commentary: Woe 3: Blind Guides and Gold

Matthew 23:23-24 – The Nazarene’s Commentary: Woe 4: A Disregard for Justice and Mercy

Matthew 23:25-26 – The Nazarene’s Commentary: Woe 5: Greed and Uncleanness

Matthew 23:27-28 – The Nazarene’s Commentary: Woe 6: Whitewashed Graves

Matthew 23:29-32 – The Nazarene’s Commentary: Woe 7: The Only Good Prophet Is a Dead Prophet!

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