Matthew 1:18-25 – The Genesis of Jesus Christ
MT1:18 But thus was the genesis of Jesus Christ. His mother Mary had been promised in marriage to Joseph. Before they came together she was found to be pregnant from the holy Pneuma. MT1:19 But, Joseph her man was righteous and he was unwilling to make a public spectacle of Mary so he intended to release her secretly. MT1:20 But, thinking about these matters, look! an angel of YHWH appeared to Joseph in a dream, saying: “Joseph, son of David, do not be afraid to receive to yourself Mary your woman, for the thing generated by Pneuma in her is holy. MT1:21 She will give birth to a son and you [Joseph] will call his name ‘Jesus’ for he will save his people from their sins.” MT1:22 The whole of this happened so that the things might be fulfilled as spoken through the prophet [Isaiah], saying, MT1:23 “Look! The virgin will be pregnant and will give birth to a son and they will call his name ‘Immanuel’ which is translated to mean, ‘With Us The God.’” [Isaiah 7:14] MT1:24 When Joseph awakened from sleep he did as directed by the angel of YHWH and he took along his woman [to his home]; MT1:25 and Joseph did not know Mary until after she gave birth to a son. Joseph called his name ‘Jesus.’
 Genesis: The Greek is GENESIS and may be rendered “birth.”
 Jesus Christ: The first occurrence of this form: the title or designation combined with the name of our Lord. This form occurs 150 times in the Christian Bible, the most often in the Letter to the Romans. The phrase means “Jesus the christened one; or Jesus the Messiah; Jesus the Anointed.”
 Promised in marriage: Or, KJV: espoused; TCNT: engaged.
 Came together: Inferring sexual intercourse. TCNT: while she was still a virgin; WEY: before they were united in marriage.
 Pregnant: The Greek GASTRI and means literally “found in belly” as it is in many languages. Or, KJV: with child; GDSP: about to become a mother.
 Holy Pneuma: Or, holy spirit. This is the first occurrence of the phrase referring to the Mental or Intellectual Power of the Absolute God. That is, the invisible force or pressure by which the Creator accomplishes his will and purpose. We will use pneuma throughout as the word “spirit” in English has taken on something of the meaning of “ghost” or a spirit being. The complete phrase “holy pneuma” occurs 100 times in the Bible with the first occurrence at Psalm 51:11. It only occurs three times in the Hebrew Bible. It is most often used in the Acts of the Apostles. For details on this subject see the publication De Trinitatis Erroribus. The word “spirit” occurs 820 times in the Bible with the first occurrence at Genesis 1:2. “Spirit” is used most often in the Book of Acts. The Hebrew is ruach and is variously rendered breath and wind.
 Man: The Greek is ANER and may mean “husband.”
 Righteous: Or, “just.” He had a well-known reputation so that his character was such.
 Public spectacle: Or, KJV: public example; ABUV: not willing to expose.
 Release her secretly: Or, GDSP: break off the engagement privately; BECK: divorce her secretly. The Jewish engagement was considered a virtual marriage and thus required some formal divorce or release. It is likely their marriage was arranged by both families upon which the “engagement” began. Since this was a formal matter between families in public then a formal release was binding. Engaged couples could have sexual intercourse without this being viewed as prostitution (or, fornication). However, once doing so the man had to marry the woman, forgo divorce, and give her father a payment for damages to his virgin daughter.
 Angel: The first angel mentioned in the Christian Bible. The word “angel(s)” occurs 370 times in the Bible, the first at Genesis 16:7. “Angel” occurs most often in the Book of Acts. This angel is identified by Luke as Gabriel, the angel of the Book of Daniel.
 YHWH: The Greek is AGGELOS KYRIOU [without the article] and would surely be a Hebraism in Matthew’s Gospel. Though it should read “angel of (the) Lord” there is a reasonable possibility that the Tetragram YHWH might occur here. There is no question YHWH occurred in the Hebrew Bible and there is a possibility YHWH occurs in some portions of the Christian Bible. Hereafter we will add YHWH in brackets when the “Lord” under consideration is clearly Yahweh or Jehovah.
 Dream: The first occurrence of the word in the Christian Bible. The word group occurs 125 times with the first at Genesis 20:3 and most often in the Book of Genesis. There is an interesting statement at Job 7:14; 33:15.
 Receive to yourself: Or, NEB: to take Mary home. Note John 14:3 and the same Greek word.
 Generated: The Greek is GENNETHEN and is rendered: KJV: conceived; NOR: expect Child within.
 You: The Greek is singular referring specifically to Joseph.
 He will save: The meaning of “Jesus” is “Yahweh Saves.”
 His people: Note it is “his people” indicating some previous relationship with Israel as the “angel of Yahweh.” (Compare Daniel 12:1; Exodus 23:23)
 Sins: The key purpose of Messiah’s birth is as a Sin-Bearer (Consider Isaiah chapter 53). Nothing in the name Jesus emphasis any other reason than he will be the main instrument in the forgiveness of the sins of the Jews. Nothing here points to mankind in general. The interpretation of “his people” (TON LAON) could refer to those in the New Israel, the Community of the Saints.
 Spoken through the prophet [Isaiah]: That is Isaiah 7:14. NOTE: All true quotes are in BLUE. Hebraisms, paraphrases, allusions or conflates are in GREEN. The words of Jesus are in RED.
 Virgin: The Greek is PARTHENOS and reminds one of the Parthenon in Athens. The Greek word PARTHENOS is that one chosen by the Jewish scribes in the third century BC when translating the Hebrew of Isaiah 7:14.
 They: Indicating both Joseph and Mary.
 Immanuel: See Isaiah 8:8. Possibly one of the sons of Isaiah whose name was fulfilled in the context of Isaiah 8:10 where the Hebrew has the name in the phrase. The Jewish Greek Bible, the Septuagint (LXX), “Yehowah God is with us.”
 Did not know: Or, PME: had no intercourse with her. Compare Genesis 4:1 and compare the Greek language with 1 Corinthians 7:1. Mary remained a “virgin” until after the birth of Jesus when she bore four more sons and an unknown number of daughters (Matthew 12:46; 13:55).
 Son: KJV: “firstborn son.” (Compare Luke 2:7)
This text of the Gospel of Matthew is a new version, the 21st Century Version of the Christian Scriptures [NCMM], as an additional part of Nazarene Commentary 2000©. This rendering by Mark Heber Miller may be considered a literal version with limited paraphrase.
Iesou => Jesus = “Hail Zeus”, the name given to the Nazarene Jew at the Council of Nicaea in 325 to come to terms with the three-headed greek-roman gods. Up until about 360, theological debates mainly dealt with the divinity of the son, which had to be the seame one as the son-god of the Romans and the Greeks. The worshipping of that son and the use of the statues in the community should be allowed for all the sorts of worshippers, so that the market vendors could sell their statues at liberty to any worshipper. Jeshua, Joshua (//) or Jehoshua (Hebrew: יְהוֹשֻׁעַ Yĕhôshúa or Hebrew: יֵשׁוּעַ Yĕshúa; Aramaic: ܝܫܘܥ Isho; Greek: Ἰησοῦς, Arabic: يوشع بن نون Yūshaʿ ibn Nūn, Turkish: Yuşa) Yeshua (ישוע, with vowel pointing יֵשׁוּעַ – yēšūă‘ in Hebrew) which means “Jehovah saves/Jehovah is salvation” or “the Help(ipa) from Jehovah” or “From Jehovah comes salvation”, for the politicians had to become the second person of their tri-une godhead. The main god Zeus (Ancient Greek: Ζεύς) had to be the “Father of Gods and men” (πατὴρ ἀνδρῶν τε θεῶν τε, patḕr andrōn te theōn te) and as such should be the god of Greeks, Romans and Christians because Jupiter (Latin: Iuppiter; //; genitive case: Iovis; //) or Jove is the king of the gods and the god of sky and thunder in myth.
By the time of the 4° Century CE lots of false teachers had managed to introduce the Roman teachings of their gods back into the teachings of their followers. Lots of people found it easier to adapt to the new religion because it had adapted itself to their faith. for them it was than much easier to accept Jesus to be the King of kings, to be the god of light, the god of thunder, the god of miracles, the god of enlightenment, etc.
- The Advent of the saviour to Roman oppression
- Story of Jesus’ birth begins long before the New Testament
- Nazarene Commentary to Zechariah and Elizabeth
- Nazarene Commentary to An Angel Appearing to a Priest
- Nazarene Commentary to Struck Dumb For Disbelief
- Nazarene Commentary to Elizabeth Pregnant
- Nazarene Commentary Luke 1:46-56 – Mary Magnifies God
- Nazarene Commentary Luke 1:57-66 – Elizabeth Gives Birth To John
- Nazarene Commentary Luke 1:67-80 – Zechariah’s Prophecy
- Nazarene Commentary Luke 2:8-14 – Angels and Shepherds in the Night
- Nazarene Commentary Luke 2:15-20 – Shepherds Find the Infant Christ
- With child and righteousness greater than the law
- Matthew 1:1-17 The Genealogy of Jesus Christ
- Nazarene Commentary Luke 2:21-24 – Presenting the Baby to God
- Nazarene Commentary Luke 2:25-35 – Simeon’s Blessing and Warning
- Nazarene Commentary Luke 2:36-38 – Anna’s Thanks before Those Waiting
- Nazarene Commentary Luke 2:39-40 – The Young Child Grows
- Nazarene Commentary Luke 2:41-50 – Twelve Year Old Jesus in the Temple
- Matthew 2:1-6 – Astrologers and Priests in a Satanic Plot
- Matthew 2:7-12 – Pawns of Herod, the Magi Find the ‘Child’
- Matthew 2:13-15 – Escaping the Slaughter by a Flight to Egypt
- Matthew 2:16-18 – Slaughter of the Innocents
Mother Mary with the Holy Child Jesus Christ, Oil/canvas, 1913 (Photo credit: Wikipedia)
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- Preexistence in the Divine purpose and Trinity
- Around pre-existence of Christ
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- Yeshua a man with a special personality
- Jesus and his God
- The Theodotus Inscription (larryhurtado.wordpress.com)
there were Greek-speaking Jews in Jerusalem in the time in view. Note also the reference to the “synagogue of the freedmen” in Acts 6:9, who are portrayed as tackling Stephen, likely Jews manumitted from slavery in Diaspora locations who had relocated in Jerusalem.
- Interpreting the story (poemsinseason.wordpress.com)
Gospel writers Matthew and Luke
are the approved suppliers
of the raw materials
from which we cobble together our Christmas stories;
faith being the thread that seeks,
gathers and ties the meaning.
- Blessed And Holy Christmas To All (mylordmyfriend.com)
The virgin birth of Jesus Christ is the most wonderful and vital fact to the truth of the Good News, which brings newness of life to all who accept.
- Most Americans believe in the Virgin Birth – and that torture is cool (patheos.com)
According to a new Pew Survey of over 1,500 U.S. adults, 73 percent say they believe Jesus was born to a virgin, and 74 percent say they believe Jesus’s birth was announced to the shepherds by an angel (among Protestant respondents, that rate is 91 percent and 90 percent, respectively). 78 percent of women say they believe in the virgin birth, 65 percent of the respondents said they believe all elements of the Christmas story are factually true.
- Did the early church invent the divinity of Jesus over a long period of time? (gunnyg.wordpress.com)
How early is the doctrine ofthe divinity of Jesus?When I answer this question, I only want to use the earliest, most reliable sources – so I can defend them on historical grounds using the standard rules of historiography.
- Basic Living in Christ (fromthepreacherspc.org)
In chapters 1-2, Paul has maintained that Christ is “all-sufficient” in matters of salvation and overcoming sin… Colossians 2:10
- Family Night Out rocks – Church social signals start of Christmas season (jamaica-gleaner.com)
In making reference to the book of Acts in the Bible, pastor of the church, Dwight Fletcher, told The Sunday Gleaner that fellowship is a God-given mandate. He pointed out that it is imperative the people of God build on the traditions of the early church, and added that he anticipates great things going forward.
- Pastor J. D. Greear Takes on the Holy Spirit In “Jesus Continued…” (blackchristiannews.com)
Pastor J.D.Greearmay be one of the most influential pastors you’ve never heard of. He’s not preaching prosperity on television or advising the President. He’s never made the “TIME 100″ or The New York Times bestsellers list. ButGreear has built a massive, multi-campusmegachurch amid the modest city of Raleigh, North Carolina, and he is quietly amassing influence among conservative evangelicals.The subtitle of his most recent book, “Jesus Continued…: Why the Spirit Inside of You is Better Than the Jesus Beside You,” caught my attention, and I decided to invite him to discuss the idea at “On Faith and Culture.” Here we discuss how he thinks some of his fellow Christians have misunderstood the Holy Spirit and how he hopes they’ll change.
- Stormy Seas (alighttomyway.wordpress.com)
My only hope is to stay in the boat, holding on to my Savior, riding out the storm together. In this account in the book of Acts, God didn’t calm the storm. But the people on board made it safely to shore. This tells me that my circumstances might not change. The cancer diagnosis might not be a mistake. A broken relationship might not heal. Whatever the cause of my anxiety, depression, fear, might not magically disappear.
- Can God Get to You? (vincefrese.com)