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Posts tagged ‘Congregation’

Jehovah can make him stand

Who are you to judge the servant of another?+ To his own master he stands or falls.+ Indeed, he will be made to stand, for Jehovah* can make him stand. (Romans 14:4)

Who are you to judge the house servant of another?+ To his own master he stands or falls.+ Indeed, he will be made to stand, for Jehovah* can make him stand.+

to judge the servant of another:

  • Matthew 7:1: 7 “Stop judging+ that YOU may not be judged;
  • James 4:11-12: 11 Quit speaking against one another, brothers.+ He who speaks against a brother or judges+ his brother speaks against law and judges law. Now if you judge law, you are, not a doer of law, but a judge.+ 12 One there is that is lawgiver and judge,+ he who is able to save and to destroy.+ But you, who are you to be judging [your] neighbor?+
  • Luke 6:37: 37 “Moreover, stop judging, and YOU will by no means be judged;+ and stop condemning, and YOU will by no means be condemned. Keep on releasing, and YOU will be released.+
  • Romans 2:1: 2 Therefore you are inexcusable, O man,+ whoever you are, if you judge;+ for in the thing in which you judge another, you condemn yourself, inasmuch as you that judge+ practice the same things.+
  • Romans 14:10: 10 But why do you judge your brother?+ Or why do you also look down on your brother? For we shall all stand before the judgment+ seat of God;
  • Romans 14:13: 13 Therefore let us not be judging+ one another any longer, but rather make this YOUR decision,+ not to put before a brother+ a stumbling block+ or a cause for tripping.
  • 1 Corinthians 4:5: Hence do not judge+ anything before the due time, until the Lord comes,+ who will both bring the secret things of darkness to light+ and make the counsels of the hearts manifest,+ and then each one will have his praise come to him* from God.+
  • Isaiah 33:22: 22 For Jehovah is our Judge,+ Jehovah is our Statute-giver,+ Jehovah is our King;+ he himself will save us.+
  • Genesis 18:25: 25 It is unthinkable of you that you are acting in this manner to put to death the righteous man with the wicked one so that it has to occur with the righteous man as it does with the wicked!+ It is unthinkable of you.+ Is the Judge of all the earth not going to do what is right?”+
  • Psalm 9:16: 16 Jehovah is known by the judgment that he has executed.+ By the activity of his own hands the wicked one has been ensnared.*+ Hig·gaʹion.* Seʹlah.
  • Psalm 50:6: And the heavens tell of his righteousness,+ For God himself is Judge.*+ Seʹlah.
  • Psalm 58:11: 11 And mankind will say:+ “Surely there is fruitage for the righteous one.+ Surely there exists a God that is judging* in the earth.”+
  • Psalm 75:7: For God is the judge.+ This one he abases, and that one he exalts.+
  • Psalm 98:9: Before Jehovah, for he has come to judge the earth.+ He will judge the productive land with righteousness+ And the peoples with uprightness.+
  • Hebrews 10:30: 30 For we know him that said: “Vengeance is mine; I will recompense”;*+ and again: “Jehovah* will judge his people.”+

he stands or falls:

  • 1 Corinthians 4:4: For I am not conscious+ of anything against myself. Yet by this I am not proved righteous, but he that examines me is Jehovah.*+
  • Proverbs 21:2: Every way of a man is upright in his own eyes,+ but Jehovah is making an estimate of hearts.+
  • Romans 14:10: 10 But why do you judge your brother?+ Or why do you also look down on your brother? For we shall all stand before the judgment+ seat of God;
  • Hebrews 4:13: 13 And there is not a creation that is not manifest to his sight,+ but all things are naked and openly exposed to the eyes of him with whom we have an accounting.+
  • Acts 10:42: 42 Also, he ordered us to preach+ to the people and to give a thorough witness that this is the One decreed by God to be judge of the living and the dead.+
  • Acts 17:31: 31 Because he has set a day in which he purposes to judge+ the inhabited earth* in righteousness by a man whom he has appointed, and he has furnished a guarantee* to all men in that he has resurrected+ him from the dead.”
  • 2 Corinthians 5:10: 10 For we must all be made manifest before the judgment seat of the Christ,+ that each one may get his award for the things done through the body, according to the things he has practiced, whether it is good or vile.+

for Jehovah {“Jehovah,” J18,23; P46אABC(Gr.), ho Kyʹri·os; DVgSyh, “God.”} can make him stand:

  • Jeremiah 35:19: 19 therefore this is what Jehovah of armies, the God of Israel, has said: “There will not be cut off from Jonʹa·dab the son of Reʹchab a man to stand*+ before me always.”’”*+
  • Psalm 5:5 No boasters may take their stand in front of your eyes.+ You do hate all those practicing what is hurtful;+
  • Jeremiah 15:19: 19 Therefore this is what Jehovah has said: “If you will come back, then I shall bring you back.+ Before me you will stand.+ And if you will bring forth what is precious from valueless things, you will become like my own mouth. They themselves will come back to you, but you yourself will not come back to them.”
  • Luke 21:36: 36 Keep awake,+ then, all the time making supplication+ that YOU may succeed in escaping all these things that are destined to occur, and in standing before the Son of man.”+

God’s evaluation of us is what counts. Jehovah values our devotion and faithfulness to him; he does not measure us by our accomplishments. And it could well be that you have accomplished more for Jehovah than you realize. There likely are ones in the congregation whom you have affected for good, as well as those in the territory who have been exposed to the truth through your efforts. View each assignment from Jehovah as proof that he is with you. (Jer. 20:11) You might be discouraged because your service seems fruitless or because some spiritual goal seems unattainable. Yet, you still share the greatest privilege that any of us can now have—that of preaching the good news and bearing God’s name. Remain faithful. Then, in a sense, the words in one of Jesus’ parables can be said to you:

“Enter into the joy of your master.”—Matt. 25:23.

w14 3/15 2:17, 18

Saam sterk verenig in die deel met mekaar van die Waarheid van God, vol durf om daar op uit te trek om die Goeie Nuus te verkondig - samen sterk in de verkondiging van het Goede Nieuws en bekendmaking van Gods Heilige Naam en Zijn Plan van wereldvrede - Together people can be strong witnessing in the Holy Name of the One True God, the God of Israel, who has a plan with the world and takes care of His people

Saam sterk verenig in die deel met mekaar van die Waarheid van God, vol durf om daar op uit te trek om die Goeie Nuus te verkondig – samen sterk in de verkondiging van het Goede Nieuws en bekendmaking van Gods Heilige Naam en Zijn Plan van wereldvrede – Together people can be strong witnessing in the Holy Name of the One True God, the God of Israel, who has a plan with the world and takes care of His people

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Preceding:

Words to push and pull

Belonging to or being judged by

Different approach in organisation of services #3

Our openness to being approachable

Good or bad preacher

Jéhovah peut le faire tenir debout

Jehova kann veranlassen, dass er steht

Jehovah kan hem staande houden

Jehovah kan hom staande hou

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Additional reading:

  1. The Right One to follow and to worship
  2. Jehovah steep rock and fortress, source of insight
  3. Our relationship with God, Jesus and each other
  4. Incomplete without the mind of God
  5. The possibilities of faith: A Faith that can move mountains
  6. God’s hope and our hope
  7. Working of the hope
  8. God’s salvation
  9. Atonement And Fellowship 4/8
  10. Salvation, trust and action in Jesus #3 as a Christian
  11. Hope for the future
  12. Reasons to come together
  13. A Living Faith #3 Faith put into action
  14. Necessity of a revelation of creation 10 Instructions for insight and wisdom
  15. Preaching to an unbelieving world
  16. Proclaiming shalom, bringing good news of good things, announcing salvation
  17. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #2 Witnessing
  18. Looking for True Spirituality 7 Preaching of the Good News
  19. Missionary action paradigm for all endeavours of the church
  20. Not all ability to preach
  21. Breathing to teach
  22. Looking for a shepherd for the sheep and goats
  23. Perishable non theologians daring to go out to preach
  24. Using the name Jehovah but not a witness of that name
  25. To remove the whitewash of the Jehovah Witnesses as being the only true Bible Students and Bible Researchers
  26. How to Choose a Bible for Preaching
  27. Fools despise wisdom and instruction
  28. It is Today
  29. When discouraged facing opposition
  30. A Society pleading poverty
  31. What Should I Preach ? + What Should I Preach ?
  32. How should we preach?
  33. Evangelisation, local preaching opposite overseas evangelism
  34. Manifests for believers #5 Christian Union
  35. Those who love Jesus
  36. Biblereading statue
  37. Holland Week of billing

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Jéhovah peut le faire tenir debout

Qui es-tu pour juger le domestique d’un autre+ ? C’est pour son propre maître qu’il tient debout ou qu’il tombe+. Oui, il sera maintenu debout, car Jéhovah* peut le faire tenir debout+.

Jéhovah peut le faire tenir debout (Rom. 14:4).

C’est le jugement de Jéhovah qui compte. Il attache du prix à notre fidélité ; il ne nous juge pas en fonction de nos résultats. Et il se pourrait bien que tu aies accompli pour Jéhovah plus que tu ne le penses. Tu as sûrement fait du bien à des membres de ta congrégation ou encore à des habitants de ton territoire qui, grâce à ton activité, ont eu un contact avec la vérité. Considère toute attribution venant de Jéhovah comme une preuve qu’il est avec toi (Jér. 20:11). Tu pourrais déprimer parce que ton service pour Dieu te paraît improductif ou qu’un objectif spirituel te semble inaccessible. Tu as néanmoins le plus grand honneur auquel un humain puisse accéder aujourd’hui: prêcher la bonne nouvelle et porter le nom de Dieu. Reste fidèle. Alors, d’une certaine manière, ces paroles d’une parabole de Jésus pourront t’être adressées:

« Entre dans la joie de ton maître » (Mat. 25:23).

w14 15/3 2:17, 18.

Saam sterk verenig in die deel met mekaar van die Waarheid van God, vol durf om daar op uit te trek om die Goeie Nuus te verkondig - samen sterk in de verkondiging van het Goede Nieuws en bekendmaking van Gods Heilige Naam en Zijn Plan van wereldvrede

Saam sterk verenig in die deel met mekaar van die Waarheid van God, vol durf om daar op uit te trek om die Goeie Nuus te verkondig – samen sterk in de verkondiging van het Goede Nieuws en bekendmaking van Gods Heilige Naam en Zijn Plan van wereldvrede

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Articles précédents:

L’esprit saint vous rappellera toutes les choses dites

Partage de la richesse, la sagesse de Dieu

Jehova kann veranlassen, dass er steht

Jehovah kan hem staande houden

Jehovah kan hom staande hou

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Male domination and tyranny giving opportunities to defile the Name of God

All human beings can and shall make faults in their life; Nobody can escape. The only one who did nearly escape was Jeshua, the Nazarene Jew who did everything to please his heavenly Father. But by doing so he more than once probably frustrated his earthly parents; For sure he made them twice in his lifetime very worried and sad. Once when he was 12 years old and did not follow up the wishes to stay close to his family in the big city Jerusalem. there he had not thought of the worries his parents might get when he would not be in the caravan back home. An other time he worried his mother very much was when he was taken prisoner and later brought up to the hill for execution nearby the walls of that same city. An other time he got out of the normal behaviour a human being should stay, was when he saw all those sellers in the temple, the house of God. He really lost his temper and threw the tables over and shouted to those vendors in what Jesus considered a house of prayer and not a sales market. Jesus like any other human being could sin, but did not. What he did was righteous in the eyes of God.

To be all the time righteous for any person is ‘very difficult’. When you look around you, you shall be able to see people you like very much and others you like less, but also some you do not like at all. From those you know you also shall be able to tell good things but probably also bad things. Also about yourself you shall have to admit there are good and bad things.

Secrets of Pedophilia in an American ReligionThere does not exist any organisation which can escape to undergo things in its ranks which would better not have occurred at any time. It is worse or gets really bad when organisations do not want to see what goes wrong in their organisation or worse even try to hide the things which went wrong in their organisation. In the last instance we do have to ask questions and we do have to be more aware of the danger of such activities.

When people in charge of parishes or communities to something wrong to people where they should take care off their wrongdoings are even worse than those who do not know better. We should always take into account the people who are poor in mind or who do have a brain which is not working like it should do. but by those who get a position to take care over a flock or some people who give their trust in his or her arms, than it becomes abominable.

When elders, priests, pastors, ministers commit acts which are an abomination in the eyes of God it becomes worse, because those people are considered ‘workers for God’ and should be defending the Faith. they should be an example for the community and for those who have to be brought to God. They should not be persons who give others the opportunity to blame the Church or to spit on religion or to defile the Name of God.

We can not deny that also by groups who call themselves Bible Students there can be found people unworthy of such name. We also can not deny that in such groups there can be found people who should know better, and who really study the Word of God, but could not resist doing things which are against the Laws of God.

No denomination in Christendom nor in Christianity seems to escape the evil of some men or women in own ranks. When there can be found such evildoers in a group which bears the name of the Most High it becomes even worse. But that should not get such organisations try to hide such things for others, because then they do even more damage to their own organisation and worse to the Name of God.

Rape Infographic

Rape Infographic (Photo credit: Snipergirl)

Former elder Mark Sewell is the last mentioned case of such an example which no Christian organisation would like to find in their midst. According to the accusations he used his “position of power” to “exploit and abuse” women and children over a ten-year period.

Officials at head office of the Jehovah Witnesses appointed a seven-man committee to investigate what had happened.

As a result Tom Brown was stripped of his post as presiding overseer but remained as an elder, while Anthony Sewell was removed as an elder because of events he concealed and tried to conceal.

A four-man committee then investigated the claims of assault and rape against Sewell, resulting in him being ‘disfellowshipped’, which meant being removed from the church and “shunned” by other Witnesses.

What is important that people look for the intentions of some one. Those of a person claiming to belong to Jehovah His organisation when he does fornication or rape does something which not only brings blame on that worldly organisation but also on the organisation of God and on His Name.

In 2012 the Watch Tower Society had already issued a letter to all Bodies of Elders instructing them on how to handle cases of child abuse in the wake of the Candace Conti verdict, but some years on now, we wonder how those elders in the different countries do the right thing and follow the rules of the countries in which they are working and living.

It was already chocking in 2012 that the Governing Body did not use the lessons learned from the Conti case to bring the Society’s child protection policy into conformity with the law, not to mention the basic principles of community responsibility.

Despite the jury’s multi-million dollar award of punitive damages against the Society in the Conti case, little was being done to ensure that similar cases would not arise in the future. And the world could hear of many many different cases of child abuse and of sexual harassment by elders and the female Witnesses.

For us we can not understand why parents in the 21st century still react like the parents in the 1950ies and 60ies did in the Catholic families. It can be that the Witnesses are only in that stadium and are 50 or 60 years behind the time, which would mean that over such time we are going to see empty Kingdom Halls or having only Kingdoms Halls in 2060 with just 5 or 6 attendants.

The organisation and the people leading a congregation should know that not one religion can make a psychological/criminal evaluation in case they themselves did not receive a higher education in that field. They also should know they have to take the responsibility to protect the weaker people in their community and should always investigate every sign of wrong going.

We agree that a person accused of being a paedophile should always be considered innocent until proven. But to say he is innocent unless two people witnessed the abuse (the victim and someone else) is ridiculous, because any sex offender shall probably take care there would be no witnesses or nobody who would come to stand up against him or her.

To have an organisation ruling out paedophilia because there would be no witnesses to confirm it would make that there nearly never would be a case in instances of child molestation to confirm the allegation. Certainly in very confined communities with very strict rules, like the  Jehovah Witnesses or any small  or big fundamentalist religious organisation, child molesters who are smart enough to carry out their despicable crimes without someone else watching, shall always feel the protective hand above them because nobody lower than them would go against them.

Saying that those accused of child abuse have not to be judged by “worldly” standards, but through God’s standards as determined through a mistaken application of the Mosaic law is taking the law in their own hands and not giving the Caesar what belongs to the Caesar (like Jesus said), but denying jurisdiction to do her work .

It was hoped that the Conti case might have resulted in the Society revisiting the “two witness rule”, but until now there is not such a thing.

Demanding a confession is not always to bring such a confession when somebody did really something he or she should know is really not allowable in our worldly nor in our spiritual society.

The rule the JW organisation asks to be followed goes in against any lawful acceptable position. when a child and her parents do not find others who have seen something which went wrong between the child and the sex offender, the parents may feel guilty to bring a complaint because they have no witnesses of the events their child is talking of.

“Do not admit an accusation against an older man, except only on the evidence of two or three witnesses. Reprove before all onlookers persons who practice sin, that the rest also may have fear…. The sins of some men are publicly manifest, leading directly to judgment, but as for other men [their sins] also become manifest later. In the same way also the fine works are publicly manifest and those that are otherwise cannot be kept hid.” (1 Timothy 5:19,24,25 – New World Translation)

However, in evaluating the evidence for internal congregational purposes, they must bear in mind the Bible’s clear direction: ‘No single witness should rise up against a man respecting any error or any sin . . . At the mouth of two witnesses or at the mouth of three witnesses the matter should stand good.’ (Deut. 19:15) {Shepherding textbook, chapter 12, paragraphs 18-21}

When a girl, woman, boy or man is on his own, not finding somebody who has seen that she or he is molested, this would mean she or he does not make any change in the congregation to be heard, and worse could become seen as somebody bringing the unity in the congregation in danger, so becoming herself or himself an object of exclusion.

To say

“the elders are not authorized by the Scriptures to take congregational action unless there is a confession or there are two credible witnesses.” {2012 letter to all Bodies of Elders paragraph 11}

shall not give any opportunity to righteous and honest elders to act lawfully and honestly.

Barbara Anderson, who once worked at the Brooklyn headquarters of Jehovah’s Witnesses from 1982 to 1992 and was a member of Jehovah’s Witnesses from 1954 to 1997, became a long-time campaigner for the Society to drop its negligent approach towards child protection. She did research as well as wrote a number of articles for their Awake! magazine and has done extensive research on issues related to child sexual abuse in the religion leading to interviews on major TV and radio programs as an outspoken critic of Jehovah’s Witnesses sexual abuse policies. The first time she heard about child sexual abuse within the organization was around 1984, which may be considered quite late, when we do know that lots of sexual offences in the other denominational churches had most of their offences in the 1950ies and 1960ies.

It can well be that by the wishes to stay truthful to Bible teaching there could be lesser cases, but as long as not more JW will come out of the dark to bring such accusations and developments after such knowledge into the open, we would not know for sure and could only guess. this guessing by the public can do more damage to the organisation which by many already now is considered to be a sect and not a proper church organisation.

Barbara Anderson writes on her website:

At the time I thought this behavior was an aberration, but later I found out just how wrong I was. The evidence that there were more than just the case related above where children of Jehovah’s Witnesses were molested and kept silent about the abuse, was the authorizing of a series of articles in the January 22, 1985 Awake! the cover title being, “Child Molesting, Every Mother’s Nightmare.” From my past experience with the Writing Department I knew that it was doubtful that the Society would have had a cover series of articles dedicated to the problem unless the child sexual abuse revelations were on the increase within the Witness organization and Witness leaders knew parents needed instruction how to protect their children from being molested and how to recognize signs of molestation. Sadly, though, there was little information in the articles provided to help caregivers and victims deal with the impact of abuse; neither was there a directive to immediately report abuse to the authorities. In fact, in the upstate New York case, it was school officials who notified the authorities about the sexual abuse of one of the children. {Awake! Articles Discuss Molestation; The Life and Discoveries of Barbara Anderson}

World headquarters of the Watch Tower Bible & ...

World headquarters of the Watch Tower Bible & Tract Society of Pennsylvania, Brooklyn, New York, U.S.A. (Photo credit: Wikipedia)

From 1992 on she was so worried about the Watchtower Society’s problematic procedures in the matter of child sexual abuse that she missed seeing the obvious—Witness leaders were treating accusations of child sexual abuse no differently than from the sin of fornication or drunkenness. In case they are still doing this so, as it looks like, it  is clear that the organisation world wide but even more important, the local organisations, would treat such accusations to serious to treat them on their own. Elders should understand that at first they may have to investigate it first, but as soon as they have any idea or hear of a possible child sexual abuse allegation, they should also inform the authorities, because child sexual abuse is a crime — a form of rape – a point the Society still does not seem to fully comprehend. Police handle crime, elders deal with sin!

Any crime is also a sin, but the handling should always happen on two sides. The first direction has to go to the police forces and juridical departments of the authorities. Next the juridical department of a church can take additional matters.

If elders need procedural directions for disfellowshipping someone for child abuse, it should be made clear that the instructions are only for that. Elders are not magistrates. If two witnesses are required to determine guilt to disfellowship the accused, so be it, but only so long as the authorities are notified of the accusation by those involved. {Finally Disillusioned; The Life and Discoveries of Barbara Anderson}

Putting the victims to the side where they have no voice or right of speaking made many leave the organisation but made also that many lost faith in the God which they had hoped would have protected them in “His Organisation”. What most of them forget to see is that William H. Conley, the first president of the Watch Tower Association formed in 1881 (not Charles Taze Russell) and Joseph Lytel Russell took care that people where willing to come to believe that what they, as human beings had formed, was not theirs but Jehovah His Organisation. They misused the Name of God to create an organisation which would take the right away to any other witness of Jehovah to call himself publicly a witness, because than everybody in the world would consider them to be a Jehovah Witness, being part of the organisation with that name.

Many Bible Students felt dishonoured by that organisation by which many people thought they would be part of, which they were not and are not. Lots of people take the Bible Students to be the same as the Watch Tower Society’s Organisation of Jehovah Witnesses.

Well-known Witness attorney, Hayden C. Covington with Lloyd Barry, Jack Barr, Arthur Worsley and Karl Klein did not take the necessary efforts to bring justice to those who did offences which should have been brought to justice. It were those persons who did not bring out the truth about Rutherford who choose only those around him who were willing to follow him and who would not oppose any idea of him. Rutherford endeavoured to mollify the authorities in every possible way. The organisation of today does not seem to respect the authorities yet.

Like we can see in other communities, like the Amish who are struggling with the changes in technology and society, there may be abusive domination and tyranny of women and children by rigid, domineering patriarchal men in the faith who used Bible teachings as a whip.

Gordon Leighton

Gordon Leighton, 53, was found guilty on two counts of indecency with a child, and six of indecent assault after a six-day trial.

In the JW society many elders are aware of such facts but do not handle it properly. Still today there may be found too many unhappy Witness wives complaining of their husbands’ misuse of their authority as head of the house. For children having to face such patriarchal dictatorship it is very difficult to come up to their father or to their mother to tell them when they are misused. Probably a lot of abuses are not coming into the open in the family itself. Befroe it comes into the open outside the family circle it must be already a very severe case.

We can read on Barbara’s site:

One angry woman told me about a Witness who claimed she was raped by a man, who also was a Witness, when she was cleaning the man’s house. When questioned, the man admitted to the elders they had sex, but he said it was consensual and he expressed repentance. She denied it was consensual and said she was raped. She was disfellowshipped for lying; he was not disfellowshipped because he admitted and regretted his sin. Witness women who knew the accused were outraged because the man did not have a good reputation and they believed he was not trustworthy. (Incidentally, no one reported the rape to the authorities.) {Respect for Women; The Life and Discoveries of Barbara Anderson}

It can not be that only after a victim, when she has become an adult, breaks her silence by making a complaint to the police that the authorities could come to hear about such a case and can come to investigate. It is even worse to know that still today many elders refuse to cooperate with the police investigation.

We can only hope the JW organisation shall be uncovered one day and shall have to confess like the present pope of the Catholic Church did recently and too late.

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Please do find additional reading:

  1. Religions and Mainliners
  2. People Seeking for God 2 Human interpretations
  3. A visible organisation on earth
  4. A Society pleading poverty
  5. Belonging to or being judged by
  6. Sharing thoughts and philosophical writings
  7. Parish, local church community – Parochie, plaatselijke kerkgemeenschap
  8. Do we have to be an anarchist to react
  9. Good or bad preacher
  10. Catholicism, Anabaptism and Crisis of Christianity
  11. Many churches
  12. What’s church for, anyway?
  13. Looking to the East and the West for Truth
  14. Surprising figures about Jehovah Witnesses
  15. Around C.T.Russell
  16. Biblestudents & T.C.Russell
  17. Russell and his beliefs
  18. Russell himself never claimed to be a prophet.
  19. Bijbelonderzoekers en RusselismBibleresearchers and Russelism
  20. Manifests for believers #1 Sex abuse setting fire to the powder
  21. Manifests for believers #2 Changing celibacy requirement
  22. Joseph Aloisius Ratzinger steps down as Pope Benedict XVI
  23. Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious
  24. Responsibility for children who were molested by clergy
  25. Catholic church asking for forgiveness and promising to take action against child-abusers
  26. An Ex-Muslim’s Open Letter
  27. Why Think There Is a God? (3): Why Is It Wrong?

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The Secet Lives of Women

About sex abuse by Jehovah Witnesses:

  1. The Watchtower Punished: Society loses legal battle over child abuse case
  2. “We will decide who is a predator!” – New Watchtower Instructions to Elders on Child Abuse
  3. Barbara Anderson’s Anecdotes
  4. Why Watchtower shut down JWsurvey.org for over 24 hours
  5. The Girl Who Took On The Watchtower – Candace Conti Speaks Out
  6. Watchtower files appeal after JNOV motion is denied
  7. Bo Juel Jensen: Could he be Watchtower’s worst nightmare?
  8. Ex-Elder to appear in court after admitting to pedophilia on Facebook
  9. Elders frustrate UK authorities in child abuse cover-up
  10. In their own words: Candace Conti and Rick Simons speak out in their 2013 interview videos
  11. License to harm: Predator Gonzalo Campos was allowed by elders to prey on children
  12. Disfellowshipped but Not reported: UK pedophile subjected boys to “truly wicked” acts
  13. Under Siege: Watchtower hit with fresh child abuse lawsuit
  14. Zalkin files third JW lawsuit as New Mexico child abuse victim steps forward
  15. Watchtower files reply brief as Conti appeal continues
  16. Kathleen Conti supports new bill for victims of child abuse
  17. The Lawsuit Landslide: Irwin Zalkin representing Eleven child abuse victims against Watchtower
  18. Candace Conti speaks out at RNA 2013 conference
  19. Governor Brown’s SB 131 veto leaves Watchtower child abuse victims frustrated
  20. Oklahoma police investigating whether elders failed to report serial pedophile
  21. Jonathan Rose – the pedophile elder who won the support of a congregation
  22. Governing Body stands accused by District Attorney in Oklahoma child abuse case
  23. Kathleen Conti breaks down during emotional SNAP presentation
  24. Off the hook: Charges against Lawrence dropped as lawsuit is thrown out by judge
  25. A Life Lost and a Life Found
  26. Prevention order for jailed Jehovah’s Witness who fled to the Caribbean to molest kids
  27. Piling on the torment – New Moston elders allow pedophile Rose to quiz victims
  28. Elders labelled “spiritually corrupt and morally bankrupt” in Mark Sewell trial
  29. Jehovah’s witnesses pedophile policy
  30. This is the way Jehovah’s Witnesses treat victims of child sexual abuse
  31. Jehovah’s Witnesses Child Molestation Victims seek justice
  32. Pedophilia amongst the Jehovah’s Witnesses
  33. Abused lambs speak out (Silent Lambs)
  34. Battered lambs
  35. Video’s: Jehovah’s Witnesses ordered to pay $21 million in child sex abuse case
  36. Victim advocacy group for survivors of the Church of Jehovah’s Witnesses within Australia
  37. Submission to Child Abuse Inquiry by Watchtower Bible and Tract Society of Australia (April 9, 2013) – pdf

    Submission to Child Abuse Inquiry by Watchtower Bible and Tract Society of Australia Annexure 1 – (Policy Letter to all Jehovah’s Witness elders) – pdf

++

Of interest – Related:

  1. Cult or True Religion
  2. Who are Child Sexual Abuse Predators?
  3. Is Pedophilia a Sexual Orientation?
  4. Dr. Benjamin Carson: Same-Sex Marriage and the correlation between Homosexuality, Pedophilia, and Bestiality
  5. Domestic and Sexual Violence in the Church: A Sisterhood Reality Show Review
  6. Five Frequently Asked Questions About Religious Spiritual Abuse and Child Sexual Abuse
  7. Why do People Sexually Abuse Children? By Minister Marlene
  8. What is Child Sexual Abuse Grooming?
  9. Child Sexual Abuse: Submerge to Emerge
  10. Child Sexual Abuse Grooming: Confusion and Manipulation
  11. Sharp rise in paedophile sexual abuse calls
  12. Probe into twenty schools over Sexual abuse
  13. Women and Child Sexual Abuse
  14. Homeless Teens: How to Protect your Child from Sexual abuse
  15. You Are A Survivor Of Child Sexual Abuse
  16. Silence is Violence: End Child Sexual Abuse
  17. Ten Ways to Safeguard your Child from Sexual Abuse
  18. Ten Ways to Safeguard your Child from Sexual Abuse #10
  19. Why Child Sexual Abuse Grooming Must Become A Felony: The Story of Jason Kidd and His Daughter
  20. How Can You Define Premeditated Child Sexual Abuse?
  21. Overcoming Incest and The Effects of Child Sexual Abuse Grooming
  22. Will the Church Help Child Sexual Abuse Survivors with Mental Illness?
  23. How Should a Pastor Respond to Allegations of Child Sexual Abuse?
  24. Sex Education: Is it grooming children for child sexual abuse?
  25. [Media Release] Heal Me With Words™ Photo Exhibit during National Child Sexual Abuse Awareness Month 2013 +
  26. Heal Me With Words ™ A National Campaign where Healed People, Heal People for Child Abuse Awareness Month
  27. Marko Hamlin: One Man’s Story Of Overcoming Child Sexual Abuse and Depression
  28. Is Child Sexual Abuse apart of a Government-Funded, Satanist-Organized Plan?
  29. When Sisters Die: A Look At Child Sexual Abuse And Sisterhood
  30. Five Myths About Lil’ Wayne and his Child Sexual Abuse
  31. Sugar Ray Leonard at Penn State Child Sexual Abuse Conference
  32. Why Ressurrection Graves Introduces Child Sexual Abuse Grooming As A Crime
  33. [Exclusive Interview]: Domonique Scott of the Sisterhood Reality Show on Overcoming Child Sexual Abuse, Foster Care and Prostitution
  34. Thandie Newton Speaks Out About Sexual Abuse
  35. Pedophiles are Watching Coy Mathis, and Lil Poopy: What these Children have to do with Legalizing Sexual Abuse
  36. Quote of the Day: National Child Sexual Abuse Awareness Month
  37. Dr. John E. B. Myers at Penn State Child Sexual Abuse Conference on Family Court
  38. The Jennie Withers Story: How An All-Star Became A Survivor Of Spiritual And Child Sexual Abuse
  39. Jerry Sandusky: Guilty Of 45 Counts Of Sexual Abuse and What We Can Do To Prevent This From Happening In Our Own Lives
  40. Survivor on Boy Scouts of America release of Internal Child Sexual Abuse ‘Perversion Files’
  41. US border officials abuse unaccompanied migrant children: Rights groups
  42. US Military is riddled with Sexual abuse
  43. Female German Soldiers sexually abused
  44. Paedophile gay couple sexually abused a Russian boy for years
  45. Woman sues Jehovah’s Witnesses for alleged abuse
  46. Child Sexual Abuse within the Dutch Catholic Church
  47. Child Sexual Abuse : Spread the Word!!!
  48. Sex, Celibacy, and Priesthood: A Bishop’s Provocative Inquisition
  49. Catholic Clergy Sexual Abuse? They are Unsaved! By Minister Marlene
  50. Acquitted Priest resumes Ministry after sexual abuse charges
  51. Diary of a Seducing Spirit: Part 2 Creepy Church Abuse 1
  52. Diary of a Seducing Spirit: Part 2 Creepy Church Abuse 2
  53. New lawsuit accuses Philadelphia church of sexual abuse
  54. 1 in 3 sexually abused in Westminster
  55. Over 800 complaints to Austrian Catholic Church sexual abuse commission and Abuse confession
  56. Belgium launches legal action against the Vatican for sexual abuse by paedophile priests
  57. Clergy sexual abuse victims ask Redemptorists to drop defense of defrocked priest AND
  58. No change in abuse policy: US Bishops’ head and Retiring Bishop proud of his strong stance on sexual abuse
  59. Papal Commission demands accountability for abuse in Catholic Church
  60. Vatican named in lawsuit alleging sexual abuse
  61. Vatican to set up clergy sexual abuse help centre
  62. Victims of sexual abuse by priests barred from meeting pope
  63. I’m anti-Catholic says Byrne after sexual abuse by priest
  64. Top Catholic pins sexual abuse on married men
  65. Senator names and shames priest accused of sexual abuse
  66. German priest admits 280 counts of sexual abuse
  67. Dutch Bishops Apologize for Sexual Abuse
  68. Vatican protesters evicted by police and Catholic Diocese spends $1M on priest sexual abuse cases
  69. Priest faces court over child sexual abuse allegations
  70. Vatican sex crimes prosecutor warns bishops and Sexual abuse silence “deadly” for Church: Vatican official
  71. “Mea Maxima Culpa: Silence In The House of God” Documentary Blames Vatican For Poor Handling Of Catholic Sexual Abuse Case
  72. Bura na Mano Holi Hai?
  73. Say No to Eve-teasing!
  74. Will the Church Help Child Sexual Abuse Survivors with Mental Illness?
  75. Zhang Muyi a 24-year-old pop star in China is Child Sexual Abuse Grooming a Child from Canada with millions of approving followers
  76. R&B Divas LA Reunion’s Reveal on Domestic and Sexual Violence
  77. The Bible and Child Sexual Abuse
  78. The Bible and Child Sexual Abuse II
  79. UN denounces Vatican over child abuse and demands immediate actionphedopile-1-300x199
  80. United Nations wants the Vatican to hand over details of child sexual abuse cases
  81. No privileges for bishops on abuse: Pope
  82. The Anti-Pope to meet with sex abuse victims at the Vatican
  83. Francis: I ask forgiveness for damage caused by abusers
  84. The abuse survivor who reminds me that we are suppopsed to be a light to the world
  85. More than 150 allegations of sexual abuse have been made against BBC employees
  86. Sexual Abuse Scandal at Horace Mann Schoolsauditerrorists
  87. Saudis sexually exploit teenage Syrian girls: Report

+++

 

  • Little Tidbit #3: My Excuses (rebeccafellrath.com)
    Our excuses are endless.“I got drunk, because there was alcohol at the restaurant.” “I lusted because that woman’s shirt was too revealing.” “I gossiped because I was on Facebook.” “I said those things, because of the bad music they play at work.”
  • Watching Porn At Church (leadingfamilydevotions.com)
    our bodies are now the temple of God. Inside of them resides the Holy Spirit. The Holy Spirit desires for them to be set apart from defilement. Can you imagine bringing your iPad into the Jerusalem temple (assuming they had wifi) and pulling up a pornographic video to watch during the worship service? Of course you can not. That would be wrong wouldn’t it. But it is the same way with our bodies now. Our bodies are the temple of God’s Spirit. If we bring such garbage into the temple of our body, we are polluting and defiling God’s sanctuary. What a horrible effect this sin has caused in our society. Flee such perversion!
  • Season of Rape: Why we defile small girls – Pastor, others (vanguardngr.com)
    Child defilement is becoming a source of concern in Benin-City, Edo State capital. It is even more worrisome when the act is carried out by supposedly men of God.In the last few weeks, no fewer than five children have, allegedly, been defiled in Benin-City by men old enough to be their fathers. On Thursday,  Edo State Police Command paraded 32 suspected criminals, amongst them, three accused of defiling children. The suspects include  a pastor with the Deeper Life Bible Church, Abudu, Edo State, Eze Fidelis, who was said to have had carnal knowledge of two girls: Joy, 9, and Anthonia,11.
  • Teacher arrested in Ibadan for defiling pupils (whatsupibadan.com)
    A teacher at the Calvary Heritage Kiddies Castle, Oluyole Estate, Ibadan, Olayinka Oluwadare Folarin has been arrested by the Oyo State Police Command for defiling three pupils under his care. Folarin is a teacher at the Heritage Home, a non-governmental organization where orphans and vulnerable children are catered for. His victims, who have been subjected to sexual trauma on a weekly basis since 2013 are said to be between 10 and 11 years old and they are primary five pupils. Two of the victims are orphans in the home where they have been living since they were two years old. Folarin allegedly began the escapade last year on a weekly basis inside the school toilet with a threat to kill the pupils should they tell anyone. For easy access, the father of four was alleged to have been applying lubricant gel on the girls. He was said to have been sacked from his previous school on account of the same behaviour. The secret act of the teacher came to the open when a group of male pupils found one of the teenage girls crying after being sexually abused by the teacher.
  • Islam’s Halal Sexual Practices (banislamofficial.com)
    it is utmost important to study what sexual practices were carried out by him in his life so that all Muslims can practice those sunnas and follow his footsteps.
    +
    A Muslim man can have sexual pleasure with a little girl as young as a baby. But he should not penetrate her vaginally, however he can sodomize her.
  • Islamic Dogs of War – The Use Of Gang-Rape to Subjugate Infidels and Those that Resist (trevorloudon.com)
    As a young child, standing by my father, watching the nightly news, I innocently asked what the word ‘rape’ meant. I never received an answer and rightly so. It was not something that you discussed – it was too evil, too horrific. Today, rape is a commonplace epidemic growing across Europe and the world — the perpetrators are primarily radical Islamists. Committed by power freaks and evil incarnate who are not spoken of because it is politically incorrect to do so. So, we tell our women to be quiet… to obey… to cover themselves and hide, rather than fight the depraved animals who degrade, torture, abuse and murder them in the name of Allah.
  • Abu Ghraib prison eulogy – Satire (younglbadult.wordpress.com)
    Ah Abu Graib, the suspended garden of democrazy ! A great work of art, where photographing beautiful atrocities were so much fun.Remember the smile of Mrs England pointing her finger to a male sexual organ ? ( couldn’t remember what species ).
  • The Wedding Night in Islam With Hadith Explanation (ohack.in)
    Our Beloved Prophet muhammad(pbuh) has clearly explain the sahaba about how to make an wedding night in islam,As Follower of islam we need to do same as what prophet muhammad(pbuh) has did, Many of them think’s that it is usual way as what other’s did(By watching Tv,hearing From Friend’s,Learning through Book’s).
    +

    Ramadan, Hadith Regarding Fasting
    In ramadan Who ever fast should abstain from sexual activity from dawn to duck and also immoral behaviour like Anger,Abuse.

  • Muslims Allowed to Rape Captive Women (paulmarcelrene.wordpress.com)
    Also (prohibited are) women already married, except those whom your right hands possess: Thus hath God ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property, – desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and God is All-knowing, All-wise. S. 4:24 Y. Ali The above passage emphatically allows for the raping of women that are taken captive, even if these captives happened to be married!
  • The Paths of Deceptions-The Infiltrated Paths! (ministry786.wordpress.com)
    Over 1400 years ago when the Quran was revealed; it was mentioned in Chapter 4 verse 119 that Satan will order people to change their looks that Allah (God Almighty) has created. Today you can notice that on a daily basis either on the roads or in TV! May Allah SWT guide those who are following the footsteps of Satan & may He guide us & increase our faith
    Quran Chapter 4, verses 117 They call upon instead of Him none but female [deities], and they [actually] call upon none but a rebellious Satan.
    +
    The adultery of the eye is the lustful look and the adultery of the ears is listening to voluptuous (song or talk) and the adultery of the tongue is licentious speech and the adultery of the hand is the lustful grip (embrace) and the adultery of the feet is to walk (to the place) where he intends to commit adultery and the heart yearns and desires which he may or may not put into effect.

Belonging to or being judged by

What to be and where to belong

Many Christians may have lots of questions about why we are created so and so, what we do have to do, how we have to behave and form our selves.  Jehovah’s Witnesses also can become confronted with such questions which can bring them into many doubts. They also can become frustrated.

Jehovah's witnesses from door to door

Jehovah’s witnesses from door to door (Photo credit: ideacreamanuelaPps)

Strangely in our world today we may find people who are excluded by the community of Jehovah’s Witnesses (JW), but who are still feeling 100% pro-Jehovah’s Witnesses. This despite the fact that the organisation has removed them from the congregation, and despite the believer his or her belief that the organisation happens to be in error for doing so!

What we do find strange by many ex-Jehovah Witnesses is that they either go totally against the Faith in One God or that they go totally against the non-trinitarian idea and go to an other organisational church. Many of them keep thinking you need A Organisation, others came to come to see clear and do find it is not as such the church of men but the church of God they have to look for.

Witnesses for Jehovah

A few believe that there is no other religious organization on earth today that is so completely committed to doing the work Jesus asked of his followers, and following in his footsteps, worshipping the God of the Bible, in the way that he prescribes, doing their utmost to be continually teaching and living by the truth of his word, and not simply the often-vacillating moral and secular opinions of men. They stay blinded that there are no other serious Bible Students who try to do the task Jesus had ordered his followers to do. This mainly because they limit their idea about preaching to having to go on the streets and to knock at the door or ringing the bell.

We do agree that the Jehovah Witnesses organisation is a powerful organisation, very well structured, and because having enough money and interested people, able to bring the tasks together, organise editions and meetings, much better than many others. They have very beautiful good publications to help people willing to learn about the Word and Work of Jehovah God. Though sometimes they seem to forget that it is “God’s word is alive, and exerts power,” (Hebrews 4:12) and that it is God’s Hand which hovers over the world bringing all sorts of people active in the Word of God. The Jehovah Witnesses  and the excluded ones who still hope to be part of the Jehovah Witnesses (JW) overlook that there are also other witnesses for Jehovah active in the whole world. We consider ourselves some of them.

When all in union or being united

The congregations of Jehovah’s Witnesses mistakenly consider them as the only people who are truly united by their religion “in the same mind and in the same line of thought” as Jesus Christ, not just locally, but everywhere around the globe. The JW rightly consider that if all people on earth were Jehovah’s Witnesses, there would be no wars, no violent conflicts. But we also could say in case all Christians would follow the teachings of the one they say they take as their master, than also there would be already less fighting and less problems in the world. In case all people would be real Christians, and not just name Christians, really following the commandments of God, than also there would be no wars, no violent conflicts. The same simply cannot be said of the myriad of other religions on earth today, because there are so many divisions and many having non-Scriptural teachings. Taryn Viv having been a JW, and still feeling like one, seems to know one of the problems of the people in the organisation. She writes:

To their credit, Jehovah’s Witnesses are sincerely diligent when it comes to applying Bible counsel to themselves, and to the congregation. Faithfully doing so has proven to have tremendously positive results, which only makes sense. If the Bible really is, as it claims, the word of our creator, his wisdom certainly must surpass ours, and as it is summed up at Isaiah 48:17, “I, Jehovah, am your God, the One teaching you to benefit yourself.”

Fallible or infallible organisation

Diagram Representing Organisational Structure ...

Diagram Representing Organisational Structure of Jehovah’s Witnesses (Photo credit: Wikipedia)

According to us some Witnesses give the impression their organisation is infallible and only brings the Words of God. They have given the Watchtower and tract Society (Watch Tower Bible and Tract Society of Pennsylvania + Watchtower Bible and Tract Society of New York + Governing Body of Jehovah’s Witnesses) with their so called ‘Faithful Slave’ the same position as many Christians do give the Pope of the Vatican. It is that Governing Body of Jehovah’s Witnesses based in Brooklyn, New York which is the ruling council of Jehovah’s Witnesses. They may formulate the policy and doctrines everybody has to follow. Strangely enough the members of the Governing Body say they are followers of Christ rather than religious leaders, but take the position of dictatorial leaders, whose rules and ideas everybody has to follow.
When the Society’s second president, J.F. Rutherford, encountered opposition from directors in 1917, he dismissed them; in 1925 he overruled the Watch Tower Society’s editorial committee — selected by Charles Taze Russell to have editorial control of The Watch Tower after his death—when it opposed publication of an article that altered doctrines on Bible chronology related to 1914. In 1931, the editorial committee was dissolved and until January 1976, the president of the Governing Body exercised complete control of doctrines, publications and activity of the Watch Tower Society and the religious denominations with which it was connected — some of the Bible Students Movment and Jehovah’s Witnesses.

The ones to tell what is right or wrong

Though not one man is infallible and knows everything. Even Jesus did not know when he would return to the earth. But the organisation claims that they can tell all people what is right and wrong, and that they are the only ones who can bring people to God. For sure they will help a lot of people to find the Only One God and to come to see the difference between the man made gods and the Only One God, the Elohim Hashem Jehovah. We should know that we as human beings have all our limitations and cannot expect perfection of one another in this system of things, nor can we expect it of the organization of Jehovah’s Witnesses, nor those appointed to positions of responsibility, in spite of the tremendous good that Jehovah clearly is using the JW, Bible Students, Christadelphians and other non-trinitarian Christians who freely  and sincerely, contribute to the work of God.

Transgender – Being and feeling in a body

As a transgender woman for many, many years, the writer was quite frankly a bit shocked that, within weeks of her first surfacing the truth of her situation openly with a brother whom she considered a long-time friend, the congregation elders had decided this was a “judicial matter,” and scheduled a meeting to essentially determine whether she would be “repentant,” or would need to be removed from the congregation. Strangely enough you could wonder how it did happen they did not know earlier.
Such people with a gender problem, which we encounter much more today (also have a look at the articles on Stepping toes) are not only in trouble with their own situation, having to suffer from major depressive illness for some years and as a result having very little contact with their own family, do not have it always easy  to mix with others and to enjoy friendly contacts and group meetings in Christian groups.

Exclusion because of gender choice

Dr. Camille Cabral, a transgender activist at a demonstration for transgender people in Paris, October 1, 2005

Because Taryn Viv cannot, and will not dress and present herself as the “man” she had come to realize she never truly was in the first place, she has been removed from the congregation. This is somewhat shocking which we often have to hear about the JW, who exclude followers and have their family members and friends of the faith-group charged not to meet the excluded person any more.

When we do know that everybody is created in the likeness of God, and that we do bear the image of God, you may wonder if those who do not feel at ease in their body are really doing something against the Will of God ,when they let science help them to become the person they, in first instance feel to be?

For sure, those who would knowingly and wilfully practice such things that Jehovah condemns as seriously harmful, unloving and wrong, could not rightly still be considered a follower of Christ. Those who practice fornication, theft, murder, and do not regret what they have wrong, even when baptised, can not be any more be considered a person being part of the Body of Christ. We do agree that in many Christian denominations there are a lot of people who believe we do not have to work any more once we are ‘reborn’. They think once baptised that they would enter in heaven because they are saved by Christ. But Faith without works is death.

Looks, judging and counselling

In case people of the congregation see that there is something wrong they should bring this into discussion. Faithful brothers and sisters should be counselled then to avoid any association with such a person, even to the point of just sitting down to a meal with them, where others could see the association with that person. But we do not find it right that natural brothers and sisters and parents are not allowed to speak or associate with their brother or sister or child.

According to us they should be the first ones to bring the other to get to see what he or she did wrong, but than there have to have been something wrong. Therefore we as Christians should examine everything very careful and be attentive before we judge some one else. We also should be aware that by the ages many traditions came into our life as well as ideas how we should be or what would be accepted as normal or acceptable in our community.
For example the JW always like to go around in business suits and do not find it appropriate to wear casual clothing in service. Their way of dress is also not always conform the dress in the country they preach. As such, in West Europe everybody straight ahead recognises the JW because of their Americanised out of date dressing. But that has nothing to do with commandments of God, where no where in Scriptures is written that a dress for a girl has to have a length of so many centimetres beneath the knees or up to the ankles.

Exclusions of persons

Christians should be very careful with exclusions of persons from their community and should also try to do every effort to get the person back on the right track. They never may forget that the rules of exclusion are about someone who has not shown any repentance, remorse or regret for such serious wrongs, and that the purpose of such “disfellowshipping,” as Jehovah’s Witnesses call the practice is twofold.

  • First, it may move the person to reconsider the seriousness of what they have been doing and to turn around, thereby restoring a good relationship, first and foremost, with Jehovah God, but also with their spiritual family, who are urged to “kindly forgive and comfort” them. (2 Corinthians 2:7)

  • A second key reason is that, in the event they should remain unrepentant, “a little leaven ferments the whole lump.” (1 Corinthians 5:6)

Wisdom of scriptural admonition evident

The writer of the article A Matter of Judgement recognises that the wisdom of the scriptural admonition is evident, and can be clearly seen by counterexample. No doubt we’ve all heard of some widely publicized cases of unthinkably horrid offences committed by members of various religions. (Child molestation, for example, comes to mind. Murder is another, such as the bombings of abortion clinics, for example.) When those engaging in such acts, even repeatedly, can yet remain affiliated with others of their “faith,” as though even such gross wrongs are tolerable, or beyond judgement, what does it say to the world at large about that faith?

“Faith without works is dead.” (James 2:26)

More believers should hear the call of those who came onto this world in an other body than there mind tells them.

For now, though, I’ll conclude by saying I am grateful to be attending meetings regularly at the Kingdom hall again, and despite being considered “disfellowshipped” I find them spiritually strengthening and encouraging.
These days I am glad to say I can be more sociable again, and although it saddens me that I cannot now freely associate with many of my friends, brothers and sisters in the congregation, I find I am being given precious opportunities to speak about the good news of God’s Word with others I come into contact with.

Far from letting my circumstances cause me to be negative, many an acquaintance has told me they have come away after a conversation with a better view of both the Bible and Jehovah’s Witnesses than they had before.

It pleases me know that I can still plant seeds of truth. I would encourage anyone in my sort of situation to do the same. Jehovah is a rewarder of those loyal to him, and so although the appointed elders may still expect to see me doing things that I cannot do, I know that Jehovah is pleased to see me doing what I can.

We only can hope that those who found their way to Jehovah the Only One God, by the help of the marvellous work of the Watch Tower Bible and Tract Society of Pennsylvania, when they leave that organisation will continue in the Faith and in the Truth, loving God and all His creation, the good and the bad people also.

English: Moordown: Kingdom Hall of Jehovah’s W...

Moordown: Kingdom Hall of Jehovah’s Witnesses Tucked away in Elmes Road, otherwise a residential back street of Moordown. (Photo credit: Wikipedia)

+

Please do find:

  1. Taryn Viv a Wrongful Imprisonment ~ Faithful reflections of a transgender Jehovah’s Witness
  2. A Matter of Judgement
  3. Food for thought, that’s all.
  4. Failing to Answer the Most Vital Question About “Becoming Jehovah’s Friend”
  5. Jehovah’s Witnesses Shun Family Members for Selfish Reasons
  6. Focus on Jehovah’s Witnesses
  7. Jehovah’s Witnesses not only group that preach the good news
  8. A Living Faith #3 Faith put into action
  9. Followers with deepening
  10. The business of this life
  11. Preaching to an unbelieving world
  12. Determine the drive
  13. Does the method of preaching from house to house have its basis in the Scriptures?
  14. Blogging for Jesus…
  15. Creator and Blogger God 4 Expounding voice
  16. Proclaiming shalom, bringing good news of good things, announcing salvation
  17. Bringing Good News into the world
  18. Preaching to an unbelieving world
  19. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #2 Witnessing
  20. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #3 Callers upon God
  21. A Voice to be heard
  22. Breathing to teach
  23. Church sent into the world
  24. Church enemy of faith
  25. Breaking up with a cult
  26. Dependence
  27. Feeling-good, search for happiness and the church
  28. Casual Christians
  29. Follower of Jesus part of a cult or a Christian
  30. Uncovering the Foundations of Faith
  31. Self-development, self-control, meditation, beliefs and spirituality
  32. Testify of the things heard
  33. How should we preach?
  34. When discouraged facing opposition
  35. Reasons to come to gether
  36. Learn how to go out into the world and proclaim the Good News of the coming Kingdom
  37. Manifests for believers #5 Christian Union
  38. Witnessing at LaGuardia Airport
  39. Bible for you and for life – TheBible4Life Committee explain what is planned for the national preaching effort next year.
  40. Good or bad preacher
  41. Holland Week of billing
  42. Trying to get the youth inspired
  43. Jew refering to be religious or to be a people
  44. Christian fundamentalism as dangerous as Muslim fundamentalism
  45. Faith and works
  46. Repentance and conversion are not milestones which we pass on the way of life and never see again
  47. God receives us on the basis of our faith
  48. God loving people justified
  49. Creation and the Bible

+++

  • Jehovah’s Way: At the First Sign of Their Religious Doubt, Freeze Out Your Own Flesh and Blood (patheos.com)
    The elder Gonzalez is a Jehovah’s Witness. After his son expressed doubts about the movement, its Watchtower Governing Body promptly ordered the father to shun Rick and Lucas.
  • Jehovah’s Witnesses Hateful practice of unbiblical shunning (christiansparlock.wordpress.com)

    “The result of ‘shunning’ is extreme anxiety, depression, self hatred, increased blood pressure, loss of appetite, self injury and suicidal thoughts and attempts. This is not only painful but excruciating.” – Allan N. Schwartz, PhD

  • The Redemption (and Apostasy) of a Devout Jehovah’s Witness (patheos.com)
    James Zimmerman grew up as the kind of Jehovah’s Witness who might have knocked on your door. Devout and fervent, he knew what the consequences were for apostates. And yet he found a way to break free.

    His new memoir detailing his upbringing — and how his questioning of the faith eventually led him away from it — is called Deliverance at Hand!: The Redemption of a Devout Jehovah’s Witness (Freethought House, 2013):

  • Jail for Jehovah’s Witness elder who molested girls (manchestereveningnews.co.uk)
    A Jehovah’s Witness elder who was exposed as a paedophile on Facebook has been jailed.

    Jonathan Rose was branded a hypocrite as he was locked up for molesting two little girls he met through the church.
    +
    The family of Rose’s first accuser say they were encouraged to cover up their allegation. He was cleared of groping the then teenage girl in 1995 trial, but she would go on to be a witness in the latest court case. Her family say they were hounded out of the Jehovah’s Witnesses when they expressed concerns.

  • What Does The Bible Really Teach? – Chapter 18 Review (watchtowerinvestigated.co.uk)
    You are not baptised in the name of the father, son and holy spirit you are baptised into the organisation. In fact the last question they is “Do you understand that your dedication and baptism identify you as one of Jehovah’s Witnesses in association with God’s spirit-directed organization?”
    +
    Gods law are not burdensome, but let me list some things that the watchtower burden with when you are baptised:-• Fill out a report card every month detailing how much ministry you have done (or not as the case may be).
    • You Must go to all the meetings.
    • You Must go on the field service.
    • You Must not have a blood transfusion even if your life depended on it.
    • You Must not get involved in any holidays, Christmas, Birthday, Mothers Day, Fathers Day…the list goes on.
    • You Must cut off love ones if they reject the religion…
    • The list goes on…
  • Jehovah’s Witnesses call on Christians to safeguard their consciences (modernghana.com)
    Jehovah’s Witnesses at the weekend held a special assembly day programme with a call on Christians to safeguard their consciences to aid them walk with God and follow Jesus’ footsteps.

    The aim of the programme was to help the delegates to work towards acquiring a bible-trained and holy spirit-led conscience, which together with the bible, could serve as a reliable guide in deepening their relationship with God.

Good or bad preacher

Ups and downs

Everybody in the world has his or her ups and downs, good and bad days. A pastor, minister or a person of God is not exempt from the problems of this earth, the illnesses nor bad feelings.

As human being we like to compare ourselves to others and also often want to know what others think of us. Many of us want a big following and lots of friends. But would that big amount of friends be a good sign or mean that we are on the right track?

Those who are willing to bring forwards the Word of God also would like to have enough people who listen at them. Who would not like a lot of people listening to what you have to tell? A preacher is no different and is nothing without people listening. And we do agree we are just as human like any body else and would love to have some feedback and see that people enjoy what we have to offer to them.

Personal gain

Those teaching or in the “preaching sector” being in it for the money, have chosen the wrong profession. Though we do agree we can see several mega churches which seem to flourish. Religiously sensitive people who prefer not to turn from their sin are willing to pay to hear preachers teach that all God requires of you is to be religiously sensitive, not to turn from your sin. In certain countries teachers claim that people can buy themselves free of the punishment of sin. By giving money to the church, those teachers claim, the believers would be set free and could have a much better life. Often the preachers want the people to believe that how more they give to the church how better their life will be.

This clearly should be a sign for the believer to know he is not in a House of God, but in the house of the wicked. We should look at those preachers as the insubordinate, unruly and vain talkers and deceivers of souls, like the apostles encountered already in their time. Also by the Jews, the men of the circumcision, such preachers could be found. For gifts or for money their mouths were expedient to stop. They were teaching things which they ought not for the sake of filthy lucre. It has been of all times that there where preachers who did  like to go for their own profit and did not mind to subvert whole houses, teaching things which they ought not, for dishonest gain. Such persons we should recognise as false teachers and we should rebuke them sharply, that they may be sound in the faith; not giving heed to Jewish or Christian fables and commandments of men, that turn from the truth.

“10 For there are many rebellious people, mere talkers and deceivers, especially those of the circumcision group. 11 They must be silenced, because they are ruining whole households by teaching things they ought not to teach—and that for the sake of dishonest gain. 12 Even one of their own prophets has said, “Cretans are always liars, evil brutes, lazy gluttons.” 13 This testimony is true. Therefore, rebuke them sharply, so that they will be sound in the faith 14 and will pay no attention to Jewish myths or to the commands of those who reject the truth.” (Titus 1:10-14 NIV)

False apostles and boasters

The apostle Paul warned already for such  false apostles, deceitful workers, transforming themselves into the apostles of Christ. (2 Corinthians 11:13) He also gave the advice to look out if those preaching were people of sound mind, blameless, the husband of one wife, having faithful children not accused of riot or unruly, having charity out of a pure heart, with a good conscience and with faith unfeigned.

“5 The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith. 6 Some have wandered away from these and turned to meaningless talk.” (1 Timothy 1:5-6 NIV)

God does not like empty boasters of knowledge, rights, and particular privileges; all noise, empty parade, and no work. For sure those who are willing or saying they want to or work for God, should be of the right attitude. Specious pretensions should not find any place in the heart of a preacher or of somebody willing to work in the church community. It is not because they can be handy man putting words together, playing by good words and fair speeches that they will necessary bring the Word of God. We should be on the lookout that it are not a multiply of words which deceive the hearts of the simple.

Being there for each other

English: Jewish Children with their Teacher in...

Jewish Children with
their Teacher in Samarkand. Early color photograph from Russia, created
by Sergei Mikhailovich Prokudin-Gorskii as part of his work to document
the Russian Empire from 1909 to 1915. (Photo credit:
Wikipedia)

The one who likes to preach and have people in front of him he has to take care of,  knows that when he is a pastor of a flock he is like a teacher having to really love his students, willing to ensure that each one knows how uniquely talented he or she is and how we all have our reason to be here on this planet and to be a child of God. As a child of God every person has his  or her own speciality and those in charge of the ecclesia or community should try to see and nurture the potential in each member of the community.

As a preacher it is the task as like a teacher to care deeply about the meanings and purposes of the flock or members of the community their lives. We should be there for each one individually as a beacon in the dark see.  At all time we should be ready to be there for them who need us. We always should be willing to help them see the connections between their powerful talents and their callings and their futures.

Popularity trap

Today we can fall in the trap of the taste of popularity. Several churches around us do everything to be the most popular in their region. As believer in the Word of God, we should wonder if the aim by such churches is to grow to further the Word of God or to be a church which can bring enough money in the till for the pastor to survive on it or even to bring more wealth to that church than necessarily so.

In the postmodern age the church no longer enjoys a prevalent role in society and may look as something “passé”. We would tell lies if we would say we would not be interested in the growth of our church. We as preachers and leaders want our churches to grow and flourish through programs, curriculum, and outreach efforts. Many of us do also their best to reach as many people as possible. Lots of us are very limited in the means to attract people. Many preachers do not have an own church to preach in. Are those than the bad preachers? No. Are those the less fortunate preachers? Not necessarily so.

Church attendance in the industrialised countries is on the decline. Most of the people in the wealthy world are not interested in God. but there is one of the functions laid in front of the preacher or teacher. We do have to get people back to God. We should show those around us how important it is to have God in our life.

Ambiguity

A Boris on Rob Fairbanks his The Drum discussing a book by the editor of the Missional Church, Darrel L Guder, looks at life full of ambiguities we can have to face, because it is shaped by its context as the gospel reshapes the context.

In Ambiguity In the Church Fairbanks writes:

While ambiguity can cause stress, I’d like to argue that it is God’s tool to keep us on our toes. Instead of approaching the question of “are we reaching our culture?” as a reactionary instinct to a church crisis, I’d like to offer that we approach the issue as an opportunity to seek God. You see, the cause of ambiguity, and therefore many church problems, is not the lack of love for God or decline in spirituality (although this may sometimes be the case). The cause, as Guder puts it, is the dynamic “interaction between the gospel and all human cultures.” These cultures are always changing and need constant re-engagement by the church. In other words, ambiguity should be to the church as potholes are to the streets department (to contextualize it to the great City of Spokane). This is our business. As we move through ambiguity, we must seek God and the power of His Spirit to contextualize the message of the gospel and proclaim Jesus.

According to Darrell L. Guder in his book,Missional Church, the real issues in the current crises of the Christian church are spiritual and theological. Many have forgotten that the core of the church needs to flow from God and not as such from one or the other denominational organisation, be it the Papal instructors from Rome or the Tract and Bible Society from Pennsylvania.

Servant of the Master Teacher

We all should remember the task the Master Teacher Jeshua (Jesus Christ) has given those who are willing to follow him. Those who claim to be Christian should first of all be followers of Christ Jesus and try to do that what Jesus asked them to do. Secondly they also should take an example of their Master and try to step in his footsteps willing to become like him.

When you look for a good church, a good minister or good pastor you should look if in that place where you want to find God you can find the message of Christ and you find people trying to get the character of Jesus. The character of us individually and the character of us, collectively as a family, should clearly show positive results of the teachings of Christ and should show that it is a family of God. It was individual character and values that caused the first century church to grow rapidly during the Roman Empire’s pagan culture of many gods and emperor worship.

Lesslie Newbigin writes in Missionary Theologian:

Just because of the total dominance of European culture in the ecumenical movement there has seldom been any awareness among Western theologians of the extent to which their own theologies have been the result of a failure to challenge the assumptions of their own culture, and because theologians of the younger churches have been compelled to adopt this culture as the precondition of participation in the ecumenical movement they have not been in a position to present the really sharp challenge which should be addressed to the theologies of the Western churches.

In the religious world we have seen that the big accent went to what theologians had to say. Many forgot the Word that they had received and which was handed down from one generation to the other. Lots of priests, ministers, pastors or just the majority of clergymen where taken by the books of worldly people instead putting all their attention to the Holy Scriptures, the Book of books god has given humanity to find everything out.

Gospel Communication

It is truly the communication of the gospel which should conquer the hearts. And we should know that the right or the good preacher can be noticed in the willingness of him to submit himself to that Word of God and to let that Word of God speak for itself. The main focus in a service should be on that Word of God and not on the words of speaker such and so.

Preachers are not called to preach what’s popular according to the polls. They should concentrate on the Plan of God and may bring that in view by showing people the relation of what is going on and what God has in mind for our future. What happens today can be compared to previous happenings recalled in the Holy Scriptures. But the one speaking in front of the community is not called to preach merely moral exhortations or history lessons or social commentaries. We are called to preach the Word of God to the church of God and to everyone in His creation. This is how God brings life. Each person . . . is flawed and has faults and has sinned against God. And the terrible thing about our fallen natures is that we are greedy for ways to justify our sins against God. Every single one of us wants to know how we can defend ourselves from God’s charges. Therefore, we are in desperate need to hear God’s Word brought honestly to us, so that we don’t just hear what we want to hear but rather what God has actually said.

Serious word or entertainment

That what God has actually said must be brought forward. In the ecclesia everybody should come aware of what is written in the most Holy Book of Books. In case not much is read in the Bible at a service or in church, the visitor should wonder if in that church enough place is given to the Word of God. A tendency in churches today is that because people want to be entertained the church leadership is willing to oblige. If the people want more music and drama, many churches are willing give it and even to cut back on the time given to reading fragments of the Bible and on the time spent for the sermon or exhortation. Today music and drama will win hands down over preaching in many of our churches.

Holding on

When we look for a church we should look for the love of that word of life (Philippians 2:16). The great task of the preacher is to “hold out the word of life” to people who need it. The preacher willing to put himself aside for enabling that Word of God to resound in the church is the good preacher. Perhaps he may not be the best talker, the best preacher and not be the best entertainer, what is important is that he is a man of God and behaves like it.

Jehovah witnesses convention hall or Kingdom-hall in Varkaudessa

As a man of God he shall show love for God His Creation and shall respect all creations, no matter which believe they may have. We should listen very carefully how the preacher talks about others or how that church looks at other churches or treats other denominations. Do they bring hate talk or do they enjoy making the others look like devils? On the internet we can find hundreds of websites who spit on non-triniarian denominations like the Jehovah Witnesses (JW), the Bible Students (BS) and Christadelphians (Cd). Often many lies are told about those denominations and people are made afraid to encounter people from those denominations or to let others know they had already met such people.

Peterborough Cd Hall

Peterborough Christadelphian Hall

We would advice any person who has heard weird ideas about the JW, BS, or Cd, to go and look for themselves at their websites and to visit their kingdom halls, their a places of worship, prayer meeting-rooms or ecclesia buildings. It is not by a church-building with a classical tower that you shall be able to find the right preacher or right church. Church can be made in any sort of place. Any public room can be a place where people come to gather in the name of Christ, and there God will be with them. In church you should find people who love Jehovah, the Only One God, and who keep to His commandments and as such do not pray in front of portraits or statues, bow down for pictures and pray not to death people are saints, but direct their words to the Most High, Elohim Hashem Jehovah.

Watchdogs

We must be on our guard that we are not taken in by lies just because we hear them over and over again. We must also make sure that we ourselves are not guilty of trying to convince others of something that is not true by the use of repetition. We must be careful not having the Blind leading the blind. In the religious world there are many rebuking what is false but who not focus their teaching toward sound doctrine. Stemming from a pedestal of moralistic pride, Watchdog Preachers harp on everything that is wrong with the world. By those so called “Watchdog preachers” you shall  be able to find many who from their websites and from the pulpit spit on other denominations and try to picture those other denominations as awful as possible. For many it looks like a sport to find denominations which they can pull down. They would love to shoot down the ones in charge of that ghastly denomination. The preachers who love to show their dread and whose words are full of horror, should show you those are not people with love for the others in their heart.

When you encounter a website or when you do come in a church where you only hear remarks about others, you should question this. Those only telling their sheep where the poisoned food is, we often do not find them looking in their own bosom. Such Watchdog preachers rarely expound on the pure spiritual food of God’s word. Mostly they are more concerned to blacken others good name, to bring a misinterpretation of other denominations, to enjoy the slander and to run down the reputation of others. In the Body of Christ such malignant speaker when targeting other genuine Christians whose theology or philosophy of ministry does not exactly match up to theirs. Such a dogmatic approach makes the congregation sceptical of (at best) or judgemental toward (worst) anyone outside their camp. This also would make it more difficult for anybody with their previous background of an other denomination to have no conflicts after some time in that new camp of the Watchdog preacher.

All right, All good teachers

On the other hand having preachers who find everything is all right and everything can be done, it is also not good. Not everything is good ion the world. Not everything can be right. We live in a world of right and wrong, where not everything should be fully black and white. There may be shades of grey. While the Watchdog preacher may spit on those from outside he perhaps forgets to look what happens really in his own circles and like the “It’s All Good” Preachers he can look over the faults or wrong things which can happen in their own community.

Anybody in a Christian community always should listen carefully to and look at what others do and say in the community. When something happens which would not be according the teachings of Christ he or she should let the others know. The elder or preacher should exhort the people of the community and should help them to stay on the right track. But he also when he would be saying which could be wrong should be made aware of it. Perhaps it can be a misinterpretation or misunderstanding, but it is important that everything what is shared in the church community is according to the Biblical teachings.

Searching God’s Word

the word of God

The word of God (Photo credit: jangkwee)

Every teacher has to address false winds of doctrine. He himself should not only look to others that that preach according to the Holy Scriptures, but he also should always make enough effort to check that everything he says in the community is according to the Bible. He also best uses the Bible to let it speak in the meeting. The better teacher is that one who is willing to show others where in the Holy Scriptures is written that what he says it claims to say. A good teacher should not be afraid of the best handbook which God provided for him. We should be proud of it and use it as much as we can.

The good teacher or preacher is the one who understand that God is the Best Teacher and that His Word is the best way to bring the thought over to people.

Criticism and evaluation

Those who think the elder, pastor or minister may not criticise too much what is happening in the world should wonder if it is not our responsibility to look at the world and to take position in it. A “It’s All Good” Preacher may fail to critique current issues that need to be addressed and their congregation may never learn how to compare and contrast a secular worldview with a biblical one. Over time their congregation views current popular culture values as their source of authority in addition to (or instead of) the Bible. This results in over synthesizing and over-assimilating the unbiblical values of the culture.

In the past times admonition, warnings, and judgements were proclaimed, and so was good news — of victories, deliverance, and blessings — as well as praises to Jehovah God. (1Chronicles 16:23; Isaiah 41:27; 52:7) Many prophets like Jesus acted like an official herald, alerting their listeners to their Sovereign God’s activity, to a time of opportunity and decision. It was not only the ‘Good Newsshow’ which the prophets brought.

Comparison and attitude

When you are looking for a church you have to see and hear what is done and said in that church and should compare it to the Biblical texts and checking if what is preached is also be done or lived by.

Studying the Bible together in each others house or in a small space

As a preacher you should aim to live according to the commandments of God and to bring the Word of God in all its forms. You should try to do your uttermost best but should know that being a good preacher in the eyes of god does not necessarily mean that you will be a good preacher in the eyes of men.

You will notice when you look around that some people will believe the things said while other listeners would not believe. (Acts of the apostles 28:24) As a preacher it shall require patience and trust in God, who is the One who calls. Those coming in a Christian meeting should see if the Word of God gets the first place. Real Christian preaching should be based on God’s Word, making people to think about the essence of that Word and giving the community an opportunity to study that Word and to bring it in practice. Studying the Bible requires a response of some kind. It is vigorous, dynamic, and above all, it presents an issue on which people must take sides.

Man of God

Having a person of God, willing to serve the Only One God, Creator of heaven and earth, shall make that others look in vain to him or out of jealousy and out of anger others, also other preachers, will oppose him. Like  Jews stirred up the devout and honourable women and the chief men of the city, and raised persecution against Paul and Barnabas, (Acts of the apostles 13:50) teachers of ‘high position’ or noted people in the civil community, will oppose those men of God. Also good preachers will find that others will hate them and  be filled with envy, speaking  against those things which were spoken honestly from the heart in love with God. The other denominations contradicting and blaspheming the ones who dare to keep to the teachings of the Bible and withholding any form of tradition. The  unbelieving so called Christians shall like the unbelieving Jews stir up the Gentiles and plant evil in their minds against the brethren. (Acts 14:2) Therefore a teacher or preacher following the Word of God should not be afraid or wondering if he is doing right keeping on the track of God, when an assault is made both by the gentiles and also the preachers of other denominations, with their rulers. The preacher willing to be a man of God should know that when he places God His Word in the first place, he an the brethren he can show God’s Purpose, becoming followers of the churches of God in the world which are in Christ Jesus, remembering the suffering of the first Christians, for you also have suffered like things from your own countrymen, even as they have from the Jews. (1 Thessalonians 2:14)

Going out in the world

Going from house to house witnessing for Jehovah God – Lisboa, Portugal

A brother or sister in Christ, following the task Jesus has given: to go out in the world and to teach the Gospel of the Good News. When Jesus sent out his early disciples to preach, he directed them: “Into whatever city or village you enter, search out who in it is deserving.” (Matthew 10:7, 11-14) A good teacher, preacher or elder can stimulate the ones in the congregation to keep going around telling the Word of God. The good preacher can persuade the listeners around him to continue in the grace of God, and is not afraid to personally dispute in the synagogue with the Jews, on the net with the other preachers who oppose him, and with the devout persons, and in the marketplace daily with those who met with him to discuss the Word of God. (Acts 17:17). But we should also know that such ‘searching out’ would reasonably include going to the people’s homes, where “deserving” persons would heed the message and where disciples even would be able to find lodging for the night if necessary. (Luke 9:1-6).

Place to meet

All people should know that there is no requirement of a special church building, but that any place can be a house for God. We as preachers should not be ashamed we do not have our own church building and do perhaps have to meet in small places not of our own, to discuss the Word of God. As the first followers of Christ came together in their own houses we also as brethren and sisters in Christ and as interested people in the Word of God, should share our houses with those who are willing to learn about that Word of God. Any private house is worthy to become a place where people can meet to read in the Holy Scriptures and to talk about the Wishes of God. A preacher should be happy when he can find such a house as a house-church, where he can enter and say first, ‘May this house have peace.’ (Luke 10:1-7) Than to make it a place where people can gather in peace and share the love of God between each other.

Presenting a place where holiness and expression of worship can come from inside shall foster a small community rich in spirit. With that fire going in the few their heart the preacher as well as the followers should be pleased because it will be a much higher treasure than what those people, present in a mega church, perhaps can find. Having not only a preacher committing himself to the trustworthy creator, but all present offering themselves to God, shows where the right preacher is working.

Action and reaction

As a person present in the community, but also as preacher you should know that some may become active opposers of the Kingdom message. (Acts of the apostles 13:50; 18:5, 6) We all should know that it is quite possible that some will listen for a time, but eventually will turn their back for various reasons. (John 6:65, 66) Not those disappointing happenings should get our minds in distress, but we should find joy in those, even when it are just a few, who will accept the good news and act upon it. (Acts 17:11; Luke 8:15). We should be pleased when we can find a growing amount of people willing to do the Will of God.

All of the community should go out and tell the world about the work Jesus has done for all of us. It is the task of the leaders to guide such a preaching work. At such occasions the good preacher should provide counsel on such superintending ministry. The good teacher shall always be reminding the ones of the community of our important task to bring the Word of God to all people all over the world. He shall not be afraid of telling about the biblical orders or commandments, charging them before God as witness, observing the commandments and becoming doers of the Word.

A place of peace and clean pure words

In the place where God shall be able to be found it will be the preacher with the elders who shall take care that people can peacefully come together not to fight about words, a thing of no usefulness at all because it overturns those listening. They shall take care that all members of the gathering will be willing to give their share to the community and will do their utmost, to present themselves approved to God, a workman with nothing to be ashamed of, handling the word of the truth aright.

The good preacher shall shun empty speeches that violate what is holy; for they will advance to more and more ungodliness, and their word will spread like gangrene. The good preacher shall do his utmost best to use the Word of God to proof what we should know and how to keep all believing the right things.

Small but strong and upright, belonging to God

It is better to have the solid foundation of God staying standing strong in a small community than having a mega church where many people may have a lot of fun but do not really learn much about God His Word. The good or right church, or the best community or ecclesia is the one which is looking for God His Will.

The pleasure for the pastor should be that he can see that the flock is listening to God and having this seal: “Jehovah knows those who belong to him,” and: “Let everyone naming the name of Jehovah renounce unrighteousness.”

“14  Keep reminding them of these things. Warn them before God against quarrelling about words; it is of no value, and only ruins those who listen. 15 Do your best to present yourself to God as one approved, a workman who does not need to be ashamed and who correctly handles the word of truth. 16 Avoid godless chatter, because those who indulge in it will become more and more ungodly. 17 Their teaching will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have wandered away from the truth. They say that the resurrection has already taken place, and they destroy the faith of some. 19  Nevertheless, God’s solid foundation stands firm, sealed with this inscription: “The Lord knows those who are his,” and, “Everyone who confesses the name of the Lord must turn away from wickedness.”” (2 Timothy 2:14-19 NIV)

Every preacher, pastor, minister or elder should be willing to give himself totally in the hands of God. Those people in charge of a church-community should make sure that their flock will gather regularly to hear from God.

When we have been hearing all sorts of messages all week long; when we come together with like minded brethren and sisters we all should take time to hear a message from God His Word and to feel how we all can be united under Christ as children of Jehovah God. As important as it is for the people in the gathering to have time to express themselves to God, it is more important that they hear God express Himself to them; that they be fed from His Word; that they be instructed in the ways of God’s kingdom; that they be effectively strengthened by His might in their inner beings to be salt and light to the world in which God has placed them and to have their joint training for the kingdom.

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Of interest:

  1. Does God Exist?
  2. Creator of heaven and earth and everything around יהוה
  3. The truth is very plain to see and God can be clearly seen
  4. God is good to those whose hope is in him, to the one who seeks him
  5. Only One God
  6. God is One
  7. יהוה , YHWH and Love: Four-letter words
  8. God should be your hope
  9. Faith
  10. Faith a commitment to the promises of Christ and to to the demands of Christ
  11. God receives us on the basis of our faith
  12. Belief of the things that God has promised
  13. Fearing the right person
  14. Getting to know the Truth
  15. How to look for and how to handle the Truth
  16. Eternal Word that tells everything
  17. Bric-a-brac of the Bible
  18. The World framed by the Word of God
  19. Bible word of God, inspired and infallible
  20. True riches
  21. To mean, to think, outing your opinion, conviction, belief – Menen, mening, overtuiging, opinie, geloof
  22. Meeting – Vergadering
  23. Congregate, to gather, to meet
  24. Commit your self to the trustworthy creator
  25. Holiness and expression of worship coming from inside
  26. Doctrine and Conduct Cause and Effect
  27. Parish, local church community – Parochie, plaatselijke kerkgemeenschap
  28. The Church, Body of Christ and remnant Israel synonymous
  29. Built on or Belonging to Jewish tradition #4 Mozaic and Noachide laws
  30. Many churches
  31. Was Jesus Religious
  32. How is it that Christ pleased God so perfectly?
  33. Called Christian
  34. Follower of Jesus part of a cult or a Christian
  35. Casual Christians
  36. Breathing to teach
  37. Manifests for believers #1 Sex abuse setting fire to the powder
  38. Manifests for believers #2 Changing celibacy requirement
  39. Manifests for believers #3 Catholic versus Protestant
  40. Manifests for believers #5 Christian Union
  41. Making church
  42. Charles Taze Russell never claimed to have found a new religion, or a new church.
  43. Judaism & Catholicism Universal ‘churches’
  44. Synagogue, Church or Ecclesia for the Christian
  45. Those who call the Christadelphians a cult
  46. Uncovering the Foundations of Faith
  47. What’s church for, anyway?
  48. Rebirth and belonging to a church
  49. Commitment to Christian unity
  50. United people under Christ
  51. Exceptionalism and Restricting Laws
  52. An ecclesia in your neighborhood
  53. Intentions of an Ecclesia
  54. Hello America and atheists
  55. Engaging the enemy
  56. Six Reasons Young Christians Leave Church
  57. Knowing where to go to
  58. Looking to the East and the West for Truth
  59. Love and cultivate that which is pure
  60. The business of this life
  61. Church sent into the world
  62. Democratic principles for the church of today
  63. Sociological changes to be taken serious by the church
  64. People who know how to pray to move God to take hold of our affairs in a mighty way
  65. Church is a Hospital for sinners
  66. Reflection for today: hating your brother
  67. Kill the messenger
  68. The truest greatness lies in being kind
  69. Don’t let anyone move you off the foundation of your faith
  70. Tenderness and kindness are not signs of weakness and despair
  71. Faith is a pipeline
  72. Faith and trial
  73. A Living Faith #1 Substance of things hoped for
  74. A Living Faith #2 State of your faith
  75. A Living Faith #3 Faith put into action
  76. A Living Faith #4 Effort
  77. A Living Faith #5 Perseverance
  78. A Living Faith #6 Sacrifice
  79. A Living Faith #7 Prayer
  80. A Living Faith #8 Change
  81. A Living Faith #9 Prayer
  82. A Living Faith #10: Our manner of Life #2
  83. Aim High: Examples of Godly Characters to follow
  84. Solving all the problems that come to us
  85. Being Justified by faith
  86. Preventing us from going window-shopping in prayer
  87. Be Honest
  88. Kindness
  89. Walking in love by faith, not by sight
  90. Let me keep to “first importance” things
  91. Bearing fruit
  92. Living in faith
  93. Feed Your Faith Daily
  94. He who kneels before God can stand before anyone!
  95. Man’s plans prevailed by God’s purpose
  96. Who are you going to reach out to today
  97. Don’t Envy the World
  98. The first on the list of the concerns of the saint
  99. Character transformed by the influence of our fellowships
  100. Let us meet in any suitable place
  101. An ecclesia in your neighborhood

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Readings from other groups and denominations:

  1. Does the method of preaching from house to house have its basis in the Scriptures?
    Some religions have acknowledged the Christian obligation to preach in public places and from house to house, although this is often left to a limited group of missionaries or clergy to fulfill… not every member.
  2. What is the “Good News of the Kingdom”? Who is Preaching it? And What Does “For a Witness to all the Nations” Mean? (Mt. 24:14)
    Telling us what will mark the last days, Jesus went on to say: “Nation will rise against nation, and kingdom against kingdom; and there will be great earthquakes, and in one place after another pestilences and food shortages; and there will be fearful sights and from heaven great signs.” (Luke 21:10, 11) Jesus also said: “This good news of the kingdom will be preached in all the inhabited earth for a witness to all the nations; and then the end will come.”(Matthew 24:14)
    +
    Jesus did not specifically say that every man, woman and child on earth will have the good news directly preached to in the last days. He said that the good news will be preached in all of the Earth for a witness to all of the nations. This means that every nation will have the good news preached in it to some extent.
  3. Following Jesus’ Footsteps
    We love and cherish our heavenly father Jehovah; we are committed to sharing the ‘good news’ of God’s kingdom, the same as Jesus.
  4. How Is Our Kingdom-Preaching Work Organized?
    We try to contact people at their homes. Jesus trained his disciples to preach the good news from house to house. (Matthew 10:11-13; Acts 5:42; 20:20) Those first-century evangelizers were assigned preaching 31specific territories in which to preach. (Matthew 10:5, 6;2 Corinthians 10:13) Similarly today, our preaching work is well-organized, and each congregation is given an assigned area to cover. This enables us to fulfill Jesus’ command to “preach to the people and to give a thorough witness.”—Acts 10:42.
  5. Preach the word, be at it urgently
    When you consider what stands to be gained or lost as a result of our preaching, you probably feel an urgent need to speak to others about the good news. (Rom. 10:13, 14)
  6. Bearing thorough witness concerning the kingdom of God and by using persuasion with them concerning Jesus
    Was Paul disheartened because not everyone accepted the good news? By no means! Acts 28:30, 31 tells us: “He remained for an entire two years in his own hired house, and he would kindly receive all those who came in to him, preaching the kingdom of God to them.” w12 1/15 2:18-20
  7. As you go, preach, saying, “The kingdom of the heavens has drawn near.”
    Jesus warned his apostles that many would oppose their Kingdom-preaching work. (Matt. 10:16-23) An especially painful form of opposition is experienced when family members reject the Kingdom message. (Matt. 10:34-36) Does this mean that happiness is out of reach for Christ’s followers who live in religiously divided households? Not at all!
  8. Preaching with zeal and urgency vital to keeping on the watch.
    no chain could silence the zealous apostle! Paul continued to find ways to bear witness. After three days, Paul summoned the principal men of the Jews in order to give them a witness. Then, on a chosen day, he gave an even greater witness.—Acts 28:17, 23, 24.w12 1/15 2:17, 18

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Additional reading about House-churches:

  1. An organic church
    By “organic church,” I mean a non-traditional church that is born out of spiritual life instead of constructed by human institutions and held together by religious programs. Organic church life is a grass roots experience that is marked by face-to-face community, every-member functioning, open-participatory meetings (opposed to pastor-to-pew services), non-hierarchical leadership, and the centrality and supremacy of Jesus Christ as the functional Leader and Head of the gathering.
    Put another way, organic church life is the “experience” of the Body of Christ. In its purest form, it’s the fellowship of the Triune God brought to earth and experienced by human beings.
  2. The House Church Movement: Learning from the Past – Pioneering for the Future
  3. Why house church
    Many people today are catching the vision of what the church is meant to be as she throws off the hindrances and becomes the Spirit-filled movement of Believers she is destined for. They are catching the vision for living life 24/7, with and for God without one moment or place being more holy than another. It is a vision of every believer contributing to one another through the spiritual gifts that reside in each one.
    +
    Perhaps the most significant case for house churches is that they can be easily started and multiplied. God’s clear desire is for the earth to be filled with the “knowledge of the glory of the Lord, as the waters cover the sea” (Habakkuk 2:14). Rather than build buildings and organizations that require tremendous time, finances, and energy to reproduce, The Kingdom of God multiplies organically: one seed produces fruit, that produces more seed that produces more fruit. The principle of multiplication is far more powerful than we realize. Take a look at any forest and realize how much is accomplished through natural reproductive processes without any human aid at all.
  4. Are You in the Wilderness?
    So many Christians I meet today, whether in person, on social networks, or through emails, tell me that they are living in a spiritual wilderness. They feel alone, spiritually isolated, and they don’t have too many Christian friends that they are experiencing a rich and full fellowship in Christ with.
    Some of them attend a church on Sunday morning, yet still, they are living in the desert and they know it.
  5. Church in the Home? Or at Home in the Church?
    what we do in our own houses, our relationships with our families, with our sons, daughters, with our wives, we should bring all of it into the church. We should act as if these people are really our own brothers, sisters, mothers and fathers, because that is what they really are.
  6. A Hundred Mothers, Brothers…Intimate Relationships
    true “house church” is bringing the home into our church life, not bringing our church into the homes. It’s very superficial to just bring our big building into little buildings, but never change anything in the heart.
  7. Time to Listen and Change
    The books of the Bible were written across continents. The letters and relationships are across years and across cities, countries and continents. Not a single book in the Bible is about only one local assembly. The point is, that even across the miles and the continents, we need each other. God’s call to us today is that we begin to live that way and involve ourselves in each other’s lives. Are we to admonish one another on Sunday only? No, daily. Why? So that we won’t be hardened and deceived. That’s in the Bible. Be called alongside one another daily so that we won’t be hardened and deceived. Whether we are old or young, single or married, ten children or two children, teenager or toddler—who are my mothers, brothers and sisters? We need each other, because you have gifts I don’t have.
  8. House Church Central
    All of the churches in the New Testament era were small assemblies that met in homes. While setting up institutional forms of “church” may or may not provide a way to honor God, the movement toward the institution and the human authority that tends to accompany hierarchical institutional structure are not theologically neutral.
  9. Thoroughly Biblical Church
    When they came together in their houses their corporate worship and sharing together was completely open and spontaneous (I Corinthians 14v26 describes the proceedings as, “…each one has…”), with no one leading from the front. The early believers didn’t have anything that even approximated a church service.
    As part of these proceedings they ate the Lord’s Supper as a full meal, indeed as their main meal of the day, commonly referring to it as the love-feast.
    They understood each church to be an extended family unit (the idea of churches being institutions or organizations would have been totally alien to them), and practiced non-hierarchical plural male leadership that had arisen from within the church they would subsequently lead. This indigenous eldership (elder, pastor/ shepherd, bishop/overseer being synonymous terms in the New Testament) sought to lead consensually wherever possible, and was understood to be purely functional and not in any way positional.
  10. Devonport House Church ->
    About House Church
    House church is an informal term for a group of Christians gathering regularly or spontaneously in a home instead of a building dedicated to the purpose. Another term with the same meaning is “home church”.
    Some groups meet like this because they lack a conventional church building; but these are not normally regarded as house churches. Others meet in homes because they prefer to meet informally, or because they believe meeting in a home is the true pattern set in the first century and intended by Christ. Some, perhaps, meet in homes for several of these reasons.
    House churches should not be confused with cell churches. A house church is not normally part of a larger, overseeing organization, although the group may associate informally with other Christians and house churches in networks reflecting equality rather than hierarchy. Those who meet in house churches regard themselves as belonging to the worldwide Church, but are self-governing and independent, generally without formal relationships with established “institutional” churches.
    Some house churches have a conventional leadership structure, others have none.
  11. The House Church Movement, the perfect church
    Thousands of Christians are now meeting in simple House Churches in the United States. They have “dropped out” of institutionalized religion and prefer to worship Jesus in biblical authenticity and simplicity – just like the early Christians did.
    +
    From living rooms to coffee shops, offices to parking lots, under trees and secretly underground (in oppressive countries), these new expressions of the Body of Christ are rapidly multiplying around the world. In recent years, Christian researchers and secular media alike have taken notice of the dramatic transformation within Christianity.
  12. House Church Basics — Pt. 3: Missional Church
    One of the hallmarks of the house church movement is that it seeks to be what the church, in fact, is: missional. Jesus went everywhere proclaiming and demonstrating the reality, love, and power of the Kingdom (healing the brokenhearted, setting captives free, proclaiming God’s acceptance, etc.) The church (the people of God) goes and does the same.
    This means that church, first of all, needs to transition from being a “come and see” place to a “go and be with the lost” movement.
  13. Inspired by Cuban Christians
    They have very little money, limited transportation, limited communication, no freedom of speech, no freedom of assembly, no church buildings in which to minister, and the knowledge that they are constantly being watched. The Christian work is primarily through house churches and word of mouth.
    Yet what passion; what joy; and what commitment to the Lord. They are sacrificing for the Lord in ways that would make most American Christians embarrassed.
  14. China cracks down on house church groups again
    The church tried to hold services in the open air after it was evicted from a rented space as the landlord was pressured to not renew the lease, China Aid said.
    +
    Underground church members are routinely sent to labor camps where abuse and persecution is reported even as they languish in the camps without trial.
  • Thoughts Concerning the Preacher (fromthepreacherspc.org)
    There is usually a lot of confusion in most congregations of the Lord’s church concerning the work of the preacher. Many have their own ideas, some have no real idea, and others have the wrong idea about the preacher’s job. To help the church and the preacher have a better working relationship, consider the following thoughts.
  • What if Modern Preachers Preached What Jesus was Preaching? (holyspiritactivism.wordpress.com) wonders what would happen if certain preachers did what Jesus preached according to the Bible.
  • A Plea for Sharp and Polished Preachers… (pastorkemp.com)
    It is very easy to become so preoccupied with the work of the ministry that we fail to remain hidden for long periods of time with God.  It is seldom those hectic busy moments that are always clamoring for our time and attention where we are sharpen and polished by God—that only occurs when we are close to the “flesh-killing” presence of Almighty God.
  • In Have You Seen the Viral Videos of the ‘Pint-Sized Preachers’ Yet? (theblaze.com) you can see how children can be exploited and which impression some people have about “teaching” and “preaching” and what certain people do call a “sermon”.
    +Are you ready for National Geographic’s “Pint-Sized Preachers?” The new hour-long documentary explores the lives of three kid preachers who give their all to spread Jesus Christ’s message.While some believe that these children are being exploited my overly fervent parents, others see them as a beacon of hope. This latter group believes that, despite their youth, God has chosen to speak through them.

    The bizarre part (and there are some very intriguingly odd pieces to this puzzle)? One of the three — 4-year-old Kanon Tipton — is barely out of diapers, yet he delivers fiery sermons and inspires faith in those who listen.

  • Cotton Candy Preaching (fromthepreacherspc.org)
    Is it worse to teach in the Lord’s church false doctrine or to teach simple pleasant truths from God’s word? In answer to this question most people would quickly say that false doctrine would be the worst thing of all to teach. But consider this, what if we only taught concerning the loving story of Ruth, or about benevolence, or about the need for loving families, or about the need to feel good about ourselves? Now these are topics that we should be concerned about and are issues of interest, and should be taught. But, can a Christian survive spiritually solely on this kind of diet? Can a child of God mature and be grounded in the faith solely on these kinds of meals? The answer is no!
    +
    Many preach to please men and tickle their ears with what they like to hear. Paul said, “For do I now persuade men, or God? Or do I seek to please men? For if I yet pleased men, I should not be the servant of Christ” (Gal. 1:10). Paul warned Timothy about people who have “itching ears” and warned that such people will gather around those who will scratch their ears by teaching lies (2 Tim. 4:3-4). The whole counsel of God must be preached, regardless of how it is received (Acts 20:26-27)! The truth is truth and must be preached! I didn’t write the book (Bible) and have no right to “water it down” to please men.
  • More Expository Preaching Please! (watumishiwaneno.wordpress.com)
    • Humanity seeking Self-Praise- All men uniting to build a tower whose top reaches the heavens with one aim of making a name for themselves!

    This is what man-made religion does; seeking glory and praise for man instead of giving praise and glory to God.

  • 10 Scriptures In The Bible That ‘Prosperity Preachers’ Choose To Ignore! (endtimereport.net)
    On one so called ‘Christian’ channel this evening, a prosperity pimp is selling potential “salvations” for 5 of your “loved ones”  in return for a financial donation. On another, a (proven) fraud is offering his “miracle mixture” and on another a so-called ‘financial preacher’ is manipulating the viewer to hurry up and send in a $58 ‘seed’ for a “triple blessing.”No mention of Jesus or any solid Bible teaching or call for repentance, just a manipulative call for your hard-earned cash! Welcome to perhaps 50% or more of Christian programming today (unfortunately).
  • Thinking over my life (mysecretlifewithyou.wordpress.com)
    People are really interested in just reaching the masses, and not everyone has issues and so we don’t have to talk about everything, but wouldn’t it be comforting to have someone talk to you in your situation.  I’m grateful that I’ve heard some great preachers in my life that have brought healing to my heart, but the majority of people I know in my church are about pretense and appearance.  I do it to, I smile when I don’t want to…. I shake hands and clap backs, and act like I’m happy, because being unhappy means I don’t have faith and I don’t believe God can handle my situation.

Election of the Apostle Matthias

Joseph Barsabbas and Matthias were the two candidates suggested as possible replacements for Judas Iscariot as an apostle. The lot fell to Matthias. Even though Justus was not chosen, his being considered for the office shows he was a mature disciple of Jesus Christ.—Ac 1:23-26.

(Mat·thi′as) [probably a shortened form of the Heb. Mattithiah, meaning “Gift of Jehovah”].

Judas Hangs Himself

Judas Hangs Himself (Photo credit: Wikipedia)

The disciple selected by lot to replace Judas Iscariot as an apostle. After Jesus’ ascension to heaven, Peter, noting that not only had the psalmist David foretold Judas’ deflection (Ps 41:9) but David had also written (Ps 109:8) “his office of oversight let someone else take,” proposed to the approximately 120 disciples gathered together that the vacancy of office be filled. Joseph Barsabbas and Matthias were put up for selection; after prayer, lots were cast, and Matthias was chosen. Occurring just a few days prior to the outpouring of holy spirit, this is the last instance reported in the Bible of the lots being resorted to in determining Jehovah’s choice in a matter.—Ac 1:15-26.

According to Peter’s words (Ac 1:21, 22), Matthias had been a follower of Christ throughout Jesus’ three-and-a-half-year ministry, had been closely associated with the apostles, and was quite likely one of the 70 disciples or evangelists whom Jesus sent out to preach. (Lu 10:1) After his selection, he was “reckoned along with the eleven apostles” by the congregation (Ac 1:26), and when the book of Acts immediately thereafter speaks of “the apostles” or “the twelve,” Matthias was included.—Ac 2:37, 43; 4:33, 36; 5:12, 29; 6:2, 6; 8:1, 14; 9:27; see PAUL.

– it-2 pp. 354-355

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Though having strong conviction and proofs as to his own apostleship, Paul never included himself among “the twelve.” Prior to Pentecost, as a result of Peter’s Scriptural exhortation, the Christian assembly had sought a replacement for unfaithful Judas Iscariot. Two disciples were selected as candidates, perhaps by vote of the male members of the assembly (Peter having addressed himself to the “Men, brothers”; Ac 1:16). Then they prayed to Jehovah God (compare Ac 1:24 with 1Sa 16:7; Ac 15:7, 8) that He should designate which of the two he had chosen to replace the unfaithful apostle. Following their prayer, they cast lots and “the lot fell upon Matthias.”—Ac 1:15-26; compare Pr 16:33.

There is no reason to doubt that Matthias was God’s own choice. True, once converted, Paul became very prominent and his labors exceeded those of all the other apostles. (1Co 15:9, 10) Yet there is nothing to show that Paul was personally predestinated to an apostleship so that God, in effect, refrained from acting on the prayer of the Christian assembly, held open the place vacated by Judas until Paul’s conversion, and thus made the appointment of Matthias merely an arbitrary action of the Christian assembly. On the contrary, there is sound evidence that Matthias was a divinely appointed replacement.

English: Saint Matthias, who replaced Judas Is...

Saint Matthias, who replaced Judas Iscariot as apostle. (Photo credit: Wikipedia)

At Pentecost the outpouring of holy spirit gave the apostles unique powers; they are the only ones shown to have been able to lay hands on newly baptized ones and communicate to them miraculous gifts of the spirit. (See Apostle [Miraculous powers].) If Matthias were not in reality God’s choice, his inability to do this would have been apparent to all. The record shows this was not the case. Luke, the writer of Acts, was Paul’s traveling companion and associate during certain missions, and the book of Acts therefore undoubtedly reflects and coincides with Paul’s own view of matters. That book refers to “the twelve” as appointing the seven men who were to handle the matter of the food distribution problem. This was after Pentecost of 33 C.E. but before Paul’s conversion. Hence Matthias is here acknowledged as one of “the twelve,” and he shared with the other apostles in laying hands on the seven designates.—Ac 6:1-6.

Whose name then appears among those on the “twelve foundation stones” of the New Jerusalem of John’s vision—Matthias’ or Paul’s? (Re 21:2, 14) One line of reasoning would make it appear that Paul is the more likely one. He contributed so much to the Christian congregation by his ministry and particularly by his writing a large portion of the Christian Greek Scriptures (14 letters being attributed to him). In these respects Paul ‘outshone’ Matthias, who receives no further direct mention after Acts chapter 1.

– it-2 pp. 585-590

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Who replaced Judas Iscariot as a twelfth apostle?

Because of the defection of Judas Iscariot, who died unfaithful, there were only 11 apostles remaining, and during the 40 days from Jesus’ resurrection until his ascension to heaven he made no appointment of a replacement. Sometime during the ten days between Jesus’ ascension and the day of Pentecost it was viewed as necessary that another be selected to fill the vacancy left by Judas, not simply on the basis of his death but, rather, on the basis of his wicked defection, as the Scriptures quoted by Peter indicate. (Ac 1:15-22; Ps 69:25; 109:8; compare Re 3:11.) Thus, by contrast, when the faithful apostle James was put to death, there is no record of any concern to appoint anyone to succeed him in his position of apostle.—Ac 12:2.

It is evident from Peter’s statements that it was then considered that any individual filling the position of an apostle of Jesus Christ must have the qualifications of having been personally conversant with him, having been an eyewitness of his works, his miracles, and particularly his resurrection. In view of this it can be seen that any apostolic succession would in course of time become an impossibility, unless there were divine action to supply these requirements in each individual case. At that particular time before Pentecost, however, there were men meeting these requirements, and two were put forth as suitable for replacing unfaithful Judas. Doubtless having in mind Proverbs 16:33, lots were cast, and Matthias was selected and was thereafter “reckoned along with the eleven apostles.” (Ac 1:23-26) He is thus included among “the twelve” who settled the problem concerning the Greek-speaking disciples (Ac 6:1, 2), and evidently Paul includes him in referring to “the twelve” when speaking of Jesus’ postresurrection appearances at 1 Corinthians 15:4-8. Thus, when Pentecost arrived, there were 12 apostolic foundations on which the spiritual Israel then formed could rest.

The Boppard Room:  Pashal Candle Holder: Saint...

The Boppard Room: Pashal Candle Holder: Saint Matthias (Photo credit: peterjr1961)

Congregational Apostleships.

Matthias was not a mere apostle of the Jerusalem congregation, any more than the remaining 11 apostles were. His case is different from that of the Levite Joseph Barnabas who became an apostle of the congregation of Antioch, Syria. (Ac 13:1-4; 14:4, 14; 1Co 9:4-6) Other men also are referred to as “apostles of congregations” in the sense that they were sent forth by such congregations to represent them. (2Co 8:23) And, in writing to the Philippians, Paul speaks of Epaphroditus as “your envoy [a·po′sto·lon] and private servant for my need.” (Php 2:25) The apostleship of these men was clearly not by virtue of any apostolic succession, nor did they form part of “the twelve” as did Matthias.

The correct understanding of the wider application of the term “apostle” can help to clear away any apparent discrepancy between Acts 9:26, 27 and Galatians 1:17-19, when applied to the same occasion. The first account states that Paul, on arriving in Jerusalem, was led “to the apostles” by Barnabas. In the account in Galatians, however, Paul states that he visited with Peter and adds: “But I saw no one else of the apostles, only James the brother of the Lord.” James (not the original apostle James the son of Zebedee nor James the son of Alphaeus, but the half brother of Jesus) was evidently viewed as an “apostle” in the wider sense, namely, as “one sent forth” by the Jerusalem congregation. This would allow for the Acts account to use the title in the plural in saying that Paul was led “to the apostles” (that is, Peter and James).—Compare 1Co 15:5-7; Ga 2:9.

– it-1 pp. 127-130

The Election of Saint Matthias

The Election of Saint Matthias (Photo credit: Lawrence OP)

***

15 Now during these days Peter rose up in the midst of the brothers and said (the crowd* of persons was all together about one hundred and twenty): 16 “Men, brothers, it was necessary for the scripture to be fulfilled,+ which the holy spirit+ spoke beforehand by David’s mouth about Judas,+ who became a guide to those who arrested Jesus,+ 17 because he had been numbered among us+ and he obtained a share in this ministry.+ 18 (This very man, therefore, purchased+ a field with the wages for unrighteousness,+ and pitching head foremost*+ he noisily burst in his midst and all his intestines were poured out. 19 It also became known to all the inhabitants of Jerusalem, so that that field was called in their language A·kel′da·ma, that is, Field of Blood.)
20 For it is written in the book of Psalms, ‘Let his lodging place become desolate, and let there be no dweller in it,’+ and, ‘His office of oversight* let someone else take.’+ 21 It is therefore necessary that of the men that assembled with us during all the time in which the Lord Jesus went in and out* among us,+ 22 starting with his baptism by John+ and until the day he was received up from us,+ one of these men should become a witness with us of his resurrection.”+

23 So they put up two, Joseph called Bar′sab·bas, who was surnamed Justus, and Mat·thi′as. 24 And they prayed and said: “You, O Jehovah,* who know the hearts of all,+ designate which one of these two men you have chosen, 25 to take the place of this ministry and apostleship,+ from which Judas deviated to go to his own place.” 26 So they cast lots+ over them, and the lot fell upon Mat·thi′as; and he was reckoned along with the eleven+ apostles.

+

Proverbs 16:33

33 Into the lap the lot is cast down,+ but every decision by it is from Jehovah.+

Proverbs 18:18

18 The lot puts even contentions to rest,+ and it separates even the mighty from one another.+

+

Act 6:2:

2 So the twelve called the multitude of the disciples to them and said: “It is not pleasing for us to leave the word of God to distribute [food]* to tables.+ 3 So, brothers, search out+ for yourselves seven certified men from among YOU, full of spirit and wisdom,+ that we may appoint them over this necessary business; 4 but we shall devote ourselves to prayer and to the ministry of the word.”+ 5 And the thing spoken was pleasing to the whole multitude, and they selected Stephen, a man full of faith and holy spirit,+ and Philip+ and Proch′o·rus and Ni·ca′nor and Ti′mon and Par′me·nas and Nic·o·la′us, a proselyte of Antioch; 6 and they placed them before the apostles, and, after having prayed, these laid their hands+ upon them.

Acts 9:26, 27:

26 On arriving in Jerusalem+ he made efforts to join himself to the disciples; but they were all afraid of him, because they did not believe he was a disciple. 27 So Bar′na·bas came to his aid+ and led him to the apostles, and he told them in detail how on the road he had seen the Lord+ and that he had spoken to him,+ and how in Damascus+ he had spoken boldly in the name of Jesus.

***

*

 

v 23: Joseph, also called Barsabbas (perhaps a family name or merely an additional name) and surnamed Justus, was a witness of the work, miracles, and resurrection of Jesus Christ.
A Levite surnamed Barnabas and a native of Cyprus. (Ac 4:36, 37) He was a close associate of the apostle Paul.—See Barnabas.

v 24: Jehovah: “Jehovah.” Heb., יהוה (YHWH or JHVH):

There is evidence that Jesus’ disciples used the Tetragrammaton in their writings. In his work De viris inlustribus [Concerning Illustrious Men], chapter III, Jerome, in the fourth century, wrote the following: “Matthew, who is also Levi, and who from a publican came to be an apostle, first of all composed a Gospel of Christ in Judaea in the Hebrew language and characters for the benefit of those of the circumcision who had believed. Who translated it after that in Greek is not sufficiently ascertained. Moreover, the Hebrew itself is preserved to this day in the library at Caesarea, which the martyr Pamphilus so diligently collected. I also was allowed by the Nazarenes who use this volume in the Syrian city of Beroea to copy it.” (Translation from the Latin text edited by E. C. Richardson and published in the series “Texte und Untersuchungen zur Geschichte der altchristlichen Literatur,” Vol. 14, Leipzig, 1896, pp. 8, 9.)

Matthew made more than a hundred quotations from the inspired Hebrew Scriptures. Where these quotations included the divine name he would have been obliged faithfully to include the Tetragrammaton in his Hebrew Gospel account. When the Gospel of Matthew was translated into Greek, the Tetragrammaton was left untranslated within the Greek text according to the practice of that time.

Not only Matthew but all the writers of the Christian Greek Scriptures quoted verses from the Hebrew text or from the Septuagint where the divine name appears. For example, in Peter’s speech in Ac 3:22 a quotation is made from De 18:15 where the Tetragrammaton appears in a papyrus fragment of the Septuagint dated to the first century B.C.E. (See App 1C §1.) As a follower of Christ, Peter used God’s name, Jehovah. When Peter’s speech was put on record the Tetragrammaton was here used according to the practice during the first century B.C.E. and the first century C.E.

Sometime during the second or third century C.E. the scribes removed the Tetragrammaton from both the Septuagint and the Christian Greek Scriptures and replaced it with Ky′ri·os, “Lord” or The·os′, “God.”

v 24: who know the hearts of all:

(1 Samuel 16:7): 7 But Jehovah said to Samuel: “Do not look at his appearance and at the height of his stature,+ for I have rejected him. For not the way man sees [is the way God sees],*+ because mere man sees what appears to the eyes;*+ but as for Jehovah, he sees what the heart+ is.”*
(1 Chronicles 28:9): 9 “And you, Sol′o·mon my son, know+ the God of your father and serve+ him with a complete heart+ and with a delightful soul;+ for all hearts Jehovah is searching,+ and every inclination of the thoughts he is discerning.+ If you search for him, he will let himself be found by you;+ but if you leave him,+ he will cast you off forever.+

(Jeremiah 11:20): 20 But Jehovah of armies is judging with righteousness;+ he is examining the kidneys* and the heart.+ O may I see your vengeance on them, for it is to you that I have revealed my case at law.+

(Acts 15:8): 8 and God, who knows the heart,+ bore witness by giving them the holy spirit,+ just as he did to us also.

(1 Kings 8:391 Chronicles 28:92 Chronicles 16:9Psalm 7:9Proverbs 24:12; Jeremiah 17:10)

v 25: apostleship: (John 6:70): 70 Jesus answered them: “I chose YOU twelve,+ did I not? Yet one of YOU is a slanderer.”*+

v 26: they cast lots: (Proverbs 16:33): (Proverbs 16:33): 33 Into the lap the lot is cast down,+ but every decision by it is from Jehovah.+

with the eleven+ apostles: (Matthew 28:16):  16 However, the eleven disciples went into Gal′i·lee+ to the mountain where Jesus had arranged for them,

+ by the lot / drawing lots: (Numbers 26:55; Joshua 18:10; Proverbs 18:18)

+

Compare:

The Acts Of The Sent Ones Chapter 1

Hebraic Roots Bible Book of The Acts of the Apostles Chapter 1

Nazarene Acts of the Apostles Chapter 1 v23-26 Choice of Matthias

Dutch version/ Nederlandse versie: Verkiezing van Matthias

Afrikaans: Matti′as is gekies als een van “die twaalf

Deutsch: Da warfen sie Lose und das Los fiel auf Matthias

Français: Élection de Matthias

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Please also do find:

+++

  • Commemoration of the Apostle Matthias, Martyred in Colchis, and Apostolic Succession (georgianorthodoxchurch.wordpress.com)
    there is evidence that the Apostle Matthias was martyred in Colchis  (the ancient name for Georgia’s Black Sea regions) and buried in Gonio, near Batumi.
    +
    The elevation of Matthias from the Seventy to the Twelve Apostles is interesting, as it is one of the first written accounts of Apostolic Succession
  • *Apostolic* (motivation1000.wordpress.com)
    Furthermore, for a person to profess to be a Christian (one who is like Christ) and do not obey God’s word in the bible is to make that person a hypocrite – hence, a hypocrites teachings is hypocrisy. In a narrower since, Doctrine is Teachings, and Teachings is Doctrine! Every movement has a doctrine, every religion has a doctrine, the Christian’s doctrine is the Holy Bible (God’s words passed on to His people by the Prophets and Apostles of the bible.
  • Acts 1 (sisterspray4me.com)
    23 So they nominated two men: Joseph called Barsabbas (also known as Justus) and Matthias. 24 Then they all prayed, “O Lord, you know every heart. Show us which of these men you have chosen 25 as an apostle to replace Judas in this ministry, for he has deserted us and gone where he belongs.” 26 Then they cast lots, and Matthias was selected to become an apostle with the other eleven.
  • Acts 14-15 (whatshotn.wordpress.com)
    When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
  • Wait Upon The Lord (rootstothestream.net)
    Then they cast lots, and the lot fell to Matthias; so he was added to the eleven apostles.
    +
    Consider if there are any aspects of your life that may be best served with simply waiting on the direction of the Lord.
  • Intro to the Book of Acts and the choosing of Judas’ replacement (sundayschoolbiblestudy.wordpress.com)
    Luke gives us a brief introduction and then summarizes the 40 days after His death and resurrection when Jesus prepares the Apostles for ministry. He instructs them to wait for the baptism of the Holy Spirit (see The Holy Spirit and the Day of Pentecost).
  • Acts of the Apostles 4.32-5.11
    Thus far in the Acts of the Apostles the narrative has primarily been concerned with the formation of the Messianic community that would eventually become known as the Christian Church and the opposition to this community by the Jewish leaders and some of the Jewish people.
  • Acts 6:2-4…”So the Twelve gathered all the disciples
    New Testament model, and biblical clarity in the deacons’ role and function is invaluable for promoting peace and unity in our congregations.

  • It is the spirit of your Father that speaks by you
    Paul knew well the importance of God’s holy spirit when it comes to speaking the truth. He even entreated the congregation in Ephesus to make supplication for him that “ability to speak” might be given him. (Eph. 6:18-20)
  • The Greatness of the Apostle Paul / Die Größe des Apostels Paulus
    Among people critical of Christianity, the apostle Paul has a pretty bad press. Whilst quite a few of them recognize that Jesus had an exceptionally high ethic (at least for his time), Paul is generally regarded as a villain having sort of corrupted the message of his master.
    +Während nicht wenige von ihnen anerkennen, dass Jesus eine außenordentlich hohe Ethik (zumindest für seine Zeit) hatte, wird generell Paulus als einen Bösewicht angesehen, der irgendwie die Botschaft seines Meisters verdorben hat.

Élection de Matthias

Justus et Matthias étaient les deux hommes proposés en remplacement de Judas Iscariote comme apôtre. Le sort tomba sur Matthias. Même si Justus ne fut pas choisi, le fait qu’on pensa à lui pour cette fonction montre qu’il était un disciple mûr de Jésus Christ. — Ac 1:23-26.

– it-2 p. 87

Statue de Matthias, à Wehr

Après la défection de Judas Iscariote, qui mourut infidèle, il ne restait plus que 11 apôtres ; durant les 40 jours qui suivirent sa résurrection et qui précédèrent son ascension, Jésus ne nomma personne à la place de Judas. Au cours de la période de dix jours qui s’écoula entre l’ascension de Jésus et la Pentecôte, on jugea nécessaire de choisir quelqu’un d’autre pour occuper la place que Judas laissait vacante, non pas tant par sa mort que par sa vile défection, comme le montrent les textes de l’Écriture cités par Pierre (Ac 1:15-22 ; Ps 69:25 ; 109:8 ; voir aussi Ré 3:11). C’est pourquoi, en revanche, lorsque le fidèle apôtre Jacques fut mis à mort, rien n’indique qu’on ait cherché à nommer quelqu’un pour lui succéder dans sa fonction d’apôtre. — Ac 12:2.

Il ressort clairement des déclarations de Pierre que pour être apôtre de Jésus Christ un chrétien devait remplir des conditions : il devait avoir connu personnellement Jésus et avoir été témoin de ses œuvres, de ses miracles et, en particulier, de sa résurrection. Cela montre bien qu’avec le temps toute succession apostolique deviendrait impossible à moins qu’une intervention divine ne satisfasse dans chaque cas à ces conditions indispensables. Toutefois, à ce moment-là juste avant la Pentecôte, des hommes remplissaient ces conditions, puisque deux furent proposés pour remplacer l’infidèle Judas. Sans doute en pensant à Proverbes 16:33, on jeta les sorts ; Matthias fut choisi puis “ compté avec les onze apôtres ”. (Ac 1:23-26.) Il est donc compris dans “ les douze ” qui réglèrent l’affaire relative aux disciples de langue grecque (Ac 6:1, 2) et sans doute dans les “ douze ” dont parle Paul lorsqu’en 1 Corinthiens 15:4-8 il fait état des apparitions de Jésus après sa résurrection. Ainsi, quand la Pentecôte arriva, l’Israël spirituel nouvellement formé put reposer sur 12 fondements apostoliques.

Apôtres de congrégations.

Matthias n’était pas simplement un apôtre de la congrégation de Jérusalem, et pas plus les 11 autres apôtres. Son cas était différent de celui du Lévite Joseph Barnabas qui devint apôtre de la congrégation d’Antioche de Syrie (Ac 13:1-4 ; 14:4, 14 ; 1Co 9:4-6). D’autres hommes furent également appelés “ apôtres de congrégations ” en ce sens qu’ils étaient envoyés par ces congrégations pour les représenter (2Co 8:23). Ainsi, dans sa lettre aux Philippiens, Paul parle d’Épaphrodite comme de “ votre envoyé [apostolon] et serviteur personnel pour mes besoins ”. (Ph 2:25.) Il est clair que ces hommes n’étaient pas devenus apôtres en vertu d’une succession apostolique et qu’à la différence de Matthias ils ne faisaient pas partie des “ douze ”.

Une bonne intelligence du mot “ apôtre ” dans son acception la plus large aide à comprendre l’apparente contradiction entre Actes 9:26, 27 et Galates 1:17-19 quand on applique ces textes au même événement. En effet, le premier récit dit que lorsque Paul arriva à Jérusalem, Barnabas le conduisit “ aux apôtres ”, alors que, dans sa lettre aux Galates, Paul déclare qu’il rendit visite à Pierre et ajoute : “ Mais je n’ai vu aucun autre des apôtres, seulement Jacques le frère du Seigneur. ” On considérait sans doute Jacques (non pas l’apôtre Jacques le fils de Zébédée, ni Jacques le fils d’Alphée, mais le demi-frère de Jésus) comme un “ apôtre ” au sens large du terme, c’est-à-dire comme un “ envoyé ” de la congrégation de Jérusalem. Cela expliquerait pourquoi le récit des Actes emploie ce titre au pluriel lorsqu’il déclare que Paul fut conduit “ aux apôtres ” (autrement dit à Pierre et à Jacques). — Voir aussi 1Co 15:5-7 ; Ga 2:9.

– it-1 p. 140-143

MATTHIAS

(probablement une forme abrégée de l’héb. Mattithia, qui signifie “ Don de Jéhovah ”).

Disciple désigné par le sort pour remplacer Judas Iscariote comme apôtre. Après l’ascension de Jésus, Pierre, faisant remarquer que le psalmiste David avait non seulement annoncé la défection de Judas (Ps 41:9), mais aussi écrit (Ps 109:8) : “ Sa fonction de surveillance, qu’un autre la prenne ”, proposa aux quelque 120 disciples réunis que la fonction vacante soit occupée. Joseph Barsabbas et Matthias furent présentés en vue d’une sélection ; après avoir prié, on jeta les sorts et Matthias fut choisi. Ce choix, qui eut lieu quelques jours seulement avant l’effusion de l’esprit saint, est le dernier cas rapporté dans la Bible où on eut recours aux sorts pour déterminer le choix de Jéhovah. — Ac 1:15-26.

À en croire les paroles de Pierre (Ac 1:21, 22), Matthias avait suivi le Christ durant les trois ans et demi qu’avait duré son ministère, il avait fréquenté intimement les apôtres et il figurait vraisemblablement parmi les 70 disciples ou évangélisateurs que Jésus avait envoyés prêcher (Lc 10:1). Après avoir été choisi, il fut “ compté avec les onze apôtres ” par la congrégation (Ac 1:26), et quand le livre des Actes tout de suite après fait mention des “ apôtres ” ou des “ douze ”, Matthias est de leur nombre. — Ac 2:37, 43 ; 4:33, 36 ; 5:12, 29 ; 6:2, 6 ; 8:1, 14 ; voir Paul.

– it-2 p. 236

Deux disciples furent retenus comme éventuels apôtres, peut-être par un vote des membres masculins de l’assemblée (Pierre s’était adressé aux “ hommes, frères ” ; Ac 1:16). Ensuite, ces derniers prièrent Jéhovah Dieu (comparer Ac 1:24 avec 1S 16:7 ; Ac 15:7, 8), lui demandant de désigner, Lui, lequel des deux il avait choisi pour remplacer l’apôtre infidèle. Après avoir prié, ils jetèrent les sorts et “ le sort tomba sur Matthias ”. — Ac 1:15-26 ; voir aussi Pr 16:33.

Rien ne permet de douter que Matthias fut bien choisi par Dieu. Il est vrai qu’une fois converti Paul occupa une place très en vue et peina bien plus que tous les autres apôtres (1Co 15:9, 10). Néanmoins, rien ne montre que Paul fut personnellement prédestiné à un apostolat de sorte que Dieu se soit, en somme, retenu de répondre à la prière de l’assemblée chrétienne, ait gardé la place laissée vacante par Judas jusqu’à la conversion de Paul et ait ainsi fait de la nomination de Matthias une action purement arbitraire de l’assemblée chrétienne. Au contraire, tout porte à croire que Matthias fut le remplaçant établi par Dieu.

Detail of right part of first stained glass wi...

Detail of right part of first stained glass window in the east aisle (right from the nave if coming from the main entrance in the south), depicting the apostles Simon and Matthias. (Photo credit: Wikipedia)

À la Pentecôte, l’effusion de l’esprit saint conféra aux apôtres des pouvoirs exceptionnels ; ils sont les seuls dont on lit qu’ils pouvaient poser les mains sur les nouveaux baptisés et leur communiquer des dons miraculeux de l’esprit (voir Apôtre [Pouvoirs miraculeux]). Si Matthias n’avait pas réellement été choisi par Dieu, il n’aurait pas eu ces pouvoirs et cela serait apparu à tous. Le récit montre que tel ne fut pas le cas. Luc, le rédacteur des Actes, fut un compagnon de voyage et un associé de Paul dans certaines missions, et donc, sans aucun doute, le livre des Actes reflète la façon de voir de Paul et cadre avec. Or, ce livre dit que “ les douze ” nommèrent les sept hommes qui devaient s’occuper du problème relatif à la distribution de nourriture. Cela eut lieu après la Pentecôte 33 de n. è., mais avant la conversion de Paul. Matthias est donc compté parmi “ les douze ” dans ce passage et il posa les mains avec les autres apôtres sur les sept hommes désignés. — Ac 6:1-6.

Le nom de qui apparaît alors parmi ceux qui figurent sur les “ douze pierres de fondement ” de la Nouvelle Jérusalem dans la vision de Jean : celui de Matthias ou celui de Paul (Ré 21:2, 14) ? Un certain raisonnement ferait répondre plus probablement Paul. Il apporta tellement à la congrégation chrétienne par son ministère et particulièrement en écrivant une grande partie des Écritures grecques chrétiennes (14 lettres lui sont attribuées). Sous ces rapports, Paul ‘ éclipsa ’ Matthias, dont il n’est plus directement question après Actes chapitre 1.

– it-2 p. 502-507

+

Disciple présenté et proposé avec Matthias pour assumer la fonction de surveillance laissée vacante par l’infidèle Judas Iscariote. Joseph, également appelé Barsabbas (peut-être un nom de famille ou simplement un autre nom) et surnommé Justus, avait été témoin de l’œuvre, des miracles et de la résurrection de Jésus Christ. Cependant, c’est Matthias, et non Joseph, qui, avant la Pentecôte 33 de n. è., fut désigné par le sort pour remplacer Judas Iscariote et qui fut “ compté avec les onze apôtres ”. — Ac 1:15–2:1.

– it-2 p. 48-54

***

Proverbes 16:33

33 On jette le sort dans le giron+, mais toute décision du [sort] vient de Jéhovah+

Actes 1: 15-26

15 Or, en ces jours-là, Pierre se leva au milieu des frères et dit (la foule* des personnes était en tout d’environ cent vingt) : 16 “ Hommes, frères, il fallait que s’accomplisse [cette parole de] l’Écriture+, que l’esprit saint+ avait dite d’avance par la bouche de David au sujet de Judas+, qui est devenu le guide de ceux qui ont arrêté Jésus+, 17 parce qu’il avait été compté parmi nous+ et qu’il avait obtenu part à ce ministère+. 18 (Ce même [homme] donc a acheté+ un champ avec le salaire de l’injustice+, et tombant la tête la première*+, il s’est ouvert bruyamment par le milieu et tous ses intestins se sont répandus. 19 Et la chose a été connue de tous les habitants de Jérusalem, si bien que ce champ a été appelé dans leur langue : Akeldama, c’est-à-dire Champ du Sang.) 20 Car il est écrit dans le livre des Psaumes : ‘ Que son gîte soit désolé, et qu’il ne s’y trouve pas d’habitant+ ’, et : ‘ Sa fonction de surveillance*, qu’un autre la prenne+. ’ 21 Il faut donc que d’entre les hommes qui se sont réunis avec nous pendant tout le temps où le Seigneur Jésus entrait et sortait* parmi nous+, 22 en commençant à son baptême par Jean+ jusqu’au jour où il a été enlevé d’auprès de nous+, un de ces hommes devienne avec nous un témoin de sa résurrection+. ”

23 Alors ils en présentèrent deux : Joseph appelé Barsabbas, qui était surnommé Justus, et Matthias. 24 Et ils prièrent et dirent : “ Toi, ô Jéhovah*, qui connais le cœur de tous+, désigne lequel de ces deux hommes tu as choisi 25 pour prendre la place de ce ministère et apostolat+, dont Judas a dévié pour s’en aller en son propre lieu. ” 26 Ils jetèrent alors les sorts+ pour eux, et le sort tomba sur Matthias ; et il fut compté avec les onze+ apôtres.

Actes 6: 1-2

6.1 Or, en ces jours-là, comme les disciples se multipliaient, il y eut chez les Juifs parlant grec*+ des murmures contre les Juifs parlant hébreu*, parce que leurs veuves étaient négligées dans la distribution* quotidienne+. 2 Alors les douze appelèrent à eux la multitude des disciples et dirent : “ Il ne nous plaît pas de délaisser la parole de Dieu pour distribuer [la nourriture]* aux tables+.

1 Corinthiens 15:3-8

3 Car je vous ai transmis, parmi les premières choses, ce que j’ai reçu+ moi aussi : que Christ est mort pour nos péchés selon les Écritures+ ; 4 et qu’il a été enterré+, oui qu’il a été relevé+ le troisième jour+ selon les Écritures+ ; 5 et qu’il est apparu à Céphas+, puis aux douze+. 6 Après cela il est apparu à plus de cinq cents frères à la fois, dont la plupart sont demeurés [en vie] jusqu’à présent+, mais quelques-uns se sont endormis [dans la mort]. 7 Après cela il est apparu à Jacques+, puis à tous les apôtres+ ; 8 mais, en tout dernier lieu, il m’est apparu à moi aussi+, comme à quelqu’un qui est né avant terme*.

***

Les Saintes Écritures
Traduction Du Monde Nouveau

*

v 24: Jéhovah: Le nom divin dans les Écritures grecques chrétiennes: “ Jéhovah. ” Héb. : יהוה (YHWH ou JHVH):

On peut prouver que les disciples de Jésus employaient le Tétragramme dans leurs écrits. Voici ce que Jérôme a écrit au IVe siècle dans le chapitre III de son ouvrage Liber de viris illustribus : “ MATTHIEU, nommé aussi Lévi, et de publicain devenu apôtre, composa le premier en Judée, pour ceux qui avaient cru parmi les circoncis, l’Évangile du Christ, et le rédigea en caractères et langage hébraïques. Quelle personne le traduisit plus tard en grec, c’est ce que l’on ne sait pas au juste. L’Évangile hébreu se trouve aujourd’hui encore dans la bibliothèque de Césarée, que le martyr Pamphilus avait formée avec le soin le plus grand. Les Nazaréens de Berœa, ville de Syrie, se servent du texte hébreu, et j’ai eu par eux la facilité de le transcrire. ” (Livre des hommes illustres, traduit en français avec le texte latin en regard, par F. Collombet, Paris 1840, p. 15).

Matthieu a cité plus d’une centaine de fois les Écritures hébraïques inspirées. Quand ces citations comprenaient le nom divin, le devoir de l’apôtre était de faire figurer fidèlement le Tétragramme dans son Évangile en hébreu. Lorsque l’Évangile de Matthieu a été traduit en grec, le Tétragramme a été laissé sous sa forme originelle dans le texte grec, selon l’usage de l’époque.

Outre Matthieu, tous les autres rédacteurs des Écritures grecques chrétiennes ont également cité des versets tirés du texte hébreu ou de la Septante, des versets avec le nom divin. Par exemple, Pierre, en Ac 3:22, a cité Dt 18:15 où le Tétragramme paraît dans un fragment de papyrus de la Septante qu’on fait remonter au Ier siècle av. n. è. (Voir App. 1C § 1.) Disciple de Christ, Pierre utilisait le nom de Dieu, Jéhovah. Quand le discours de Pierre a été mis par écrit, on a employé ici le Tétragramme conformément à l’usage du Ier siècle av. n. è. et du Ier siècle de n. è.

Au cours du IIe ou IIIe siècle de n. è., les scribes ont supprimé le Tétragramme aussi bien dans la Septante que dans les Écritures grecques chrétiennes, lui substituant Kurios “ Seigneur ”, ou Théos “ Dieu ”.

– Rbi8 p. 1682-1685

qui connais le cœur de tous: (1 Samuel 16:7): 7 Mais Jéhovah dit à Samuel : “ Ne considère pas son apparence ni la hauteur de sa taille+, car je l’ai rejeté. Car [Dieu voit]* non pas comme voit l’homme+ ; c’est que l’homme voit ce qui paraît aux yeux*+, mais Jéhovah, lui, voit ce que vaut le cœur*+. ”

(1 Chroniques 28:9): 9 “ Et toi, Salomon mon fils, connais+ le Dieu de ton père et sers+-le d’un cœur complet+ et d’une âme délicieuse+, car Jéhovah sonde tous les cœurs+ et discerne toute inclination des pensées+. Si tu le recherches, il se laissera trouver par toi+, mais si tu le quittes+, il te rejettera pour toujours+.
(Jérémie 11:20): 20 Mais Jéhovah des armées juge avec justice+ ; il examine les reins* et le cœur+. Oh ! que je voie ta vengeance sur eux, car c’est à toi que j’ai révélé mon procès+ !
(Actes 15:8): 8 et Dieu, qui connaît le cœur+, a rendu témoignage en leur donnant l’esprit saint+, comme il l’a fait aussi pour nous.
(1 Rois 8:39): 39 alors toi, puisses-tu entendre depuis les cieux+, le lieu fixe où tu habites+, et tu devras pardonner+, agir+ et rendre à chacun selon toutes ses voies+, parce que tu connais son cœur+ (car toi seul tu connais bien le cœur de tous les fils des humains*+) ;

(1 Chroniques 28:9): 9 “ Et toi, Salomon mon fils, connais+ le Dieu de ton père et sers+-le d’un cœur complet+ et d’une âme délicieuse+, car Jéhovah sonde tous les cœurs+ et discerne toute inclination des pensées+. Si tu le recherches, il se laissera trouver par toi+, mais si tu le quittes+, il te rejettera pour toujours+.
(2 Chroniques 16:9): 9 Car, en ce qui concerne Jéhovah, ses yeux+ rôdent par toute la terre+, afin de montrer sa force en faveur de ceux dont le cœur+ est complet à son égard. Tu as agi sottement+ dans cette circonstance, car dès maintenant il existera contre toi des guerres+. ”
(Psaume 7:9)9 S’il te plaît, qu’elle prenne fin, la méchanceté des méchants+,et puisses-tu établir le juste+ ; Dieu, [qui est] juste*+, sonde le cœur+ et les reins*+.
(Proverbes 24:12): 12 Si tu dis : “ Voyez ! Nous ne savions pas cela+ ”, celui qui soupèse les cœurs ne le discernera-t-il pas+ ? Celui qui observe ton âme ne le saura-t-il pas+ et, à coup sûr, ne rendra-t-il pas à l’homme tiré du sol selon son action+ ?
(Jérémie 17:10): 10 Moi, Jéhovah, je scrute le cœur+, j’examine les reins*+, oui pour rendre à chacun selon ses voies*+, selon le fruit de ses manières d’agir+.
(Proverbes 11:20): 20 Ceux dont le cœur est tortueux sont chose détestable pour Jéhovah+, mais ceux qui se montrent intègres dans [leur] voie sont pour lui un plaisir+.
(Jérémie 17:10): 10 Moi, Jéhovah, je scrute le cœur+, j’examine les reins*+, oui pour rendre à chacun selon ses voies*+, selon le fruit de ses manières d’agir+.
(Jérémie 20:12): 12 Mais toi, ô Jéhovah des armées, tu examines le juste+ ; tu vois les reins* et le cœur+. Que je voie ta vengeance sur eux+, car c’est à toi que j’ai révélé mon procès+.
(Révélation 2:23): 23 Et ses enfants, je les tuerai par une plaie meurtrière*, de sorte que toutes les congrégations sauront que je suis celui qui scrute les reins* et les cœurs, et je vous donnerai à chacun individuellement selon vos actions+.
v 25: apostolat: (Jean 6:70): 70 Jésus leur répondit : “ Je vous ai choisis, vous les douze+, n’est-ce pas ? Pourtant l’un de vous est un calomniateur*+. ”
(Luc 6:13): 13 Mais quand le jour parut, il appela à lui ses disciples et en choisit parmi eux douze, auxquels il donna aussi le nom d’ “ apôtres+ ” :

(Jean 15:16): 16 Vous ne m’avez pas choisi, mais moi je vous ai choisis, et je vous ai établis pour que vous alliez, et que vous continuiez à porter du fruit+, et que votre fruit demeure ; afin que tout ce que vous demanderez au Père en mon nom, il vous le donne+.
(Marc 3:14): 14 Et il forma [un groupe de] douze, auxquels il donna aussi le nom d’ “ apôtres ”, afin qu’ils restent avec lui et afin qu’il les envoie pour prêcher+
v 26: Ils jetèrent alors les sorts:  (Proverbes 16:33): 33 On jette le sort dans le giron+, mais toute décision du [sort] vient de Jéhovah+.
(Nombres 26:55): 55 C’est uniquement par le sort+ qu’on répartira le pays. C’est selon les noms des tribus de leurs pères qu’ils recevront un héritage.
(Josué 18:10): 10 et Josué tira les sorts pour eux à Shilo, devant Jéhovah+. Ainsi, c’est là que Josué répartit le pays aux fils d’Israël, selon leurs parts+.

(Proverbes 18:18): 18 Le sort fait cesser les querelles+, et il sépare même les puissants l’un de l’autre+.
il fut compté avec les onze apôtres: (Matthieu 28:16): 16 Les onze disciples, cependant, se rendirent en Galilée+, à la montagne où Jésus leur avait donné rendez-vous,

 

+

apôtre qui remplaça Judas : bt 19 ; it-1 142 ; it-2 236, 506-507 ; w90 1/6 11

nom sur une pierre de fondement de la Nouvelle Jérusalem : it-1 142-143 ; it-2 507

un des « douze » (1Co 15:5) : it-1 142 ; w88 15/1 30

Saint Matthias

Saint Matthias – O.D.M. pinxit

++

Nederlandstalige versie: Verkiezing van Matthias

Afrikaans: Matti′as is gekies als een van “die twaalf”

Deutsch: Da warfen sie Lose und das Los fiel auf Matthias

English: Election of the Apostle Matthias

The Acts Of The Sent Ones Chapter 1

Hebraic Roots Bible Book of The Acts of the Apostles Chapter 1

Nazarene Acts of the Apostles Chapter 1 v23-26 Choice of Matthias

+++

  1. Saint Joseph Barsabbas
  2. Saint Matthias
    Il avait suivi le Seigneur Jésus depuis son baptême par Jean jusqu’au jour où la Christ fut enlevé au ciel ; aussi fut-il choisi par les Apôtres, après l’Ascension du Seigneur, pour prendre la place du traître Judas, être compté au nombre des Douze et devenir témoin de la Résurrection.
  3. Apôtre Matthias
  4. Les Saints: Saint Matthias Apôtre
    Nous n’avons rien de certain sur les actions de saint Matthias ; on sait seulement qu’après avoir reçu le Saint-Esprit le jour de la Pentecôte, il alla prêcher l’Évangile de Jésus-Christ, et qu’il consacra le reste de sa vie aux travaux de l’apostolat.
    Clément d’Alexandrie rapporte que, dans ses instructions, il insistait principalement sur la nécessité de mortifier la chair en réprimant les désirs de la sensualité ; leçon importante qu’il tenait de Jésus-Christ, et qu’il mettait lui-même en pratique.
    Les Grecs prétendent, d’après une ancienne tradition exprimée dans leurs ménologes, que saint Matthias prêcha la foi vers la Cappadoce et les côtes de la mer Caspienne ; ils ajoutent qu’il fut martyrisé dans la Colchide, à laquelle ils donnent le nom d’Éthiopie. Les Latins célèbrent sa fête le 24 février.
  5. Saint Matthias Apôtre
    On ne peut guère douter que saint Matthias n’ait été un des soixante-douze disciples de Jésus-Christ; du moins est-il certain qu’il s’attacha de bonne heure à la personne du Sauveur, et qu’il ne S’en sépara point depuis Son Baptême jusqu’à Son Ascension.
  6. Saint Apôtre Mathias des 70
    L’Apôtre Matthias a voyagé après cela à Amasée, une ville située sur la rive de la mer. Lors d’un voyage de trois ans de l’apôtre André, saint Matthias était avec lui à Edesse et Sébaste. Selon la Tradition ecclésiale, il prêchait à Pontines en Ethiopie (Actuellement Géorgie occidentale) et en Macédoine. Il a été fréquemment soumis à des périls mortels, mais le Seigneur l’a préservé de prêcher l’Evangile.
    Une fois, les païens contraint le saint de boire une potion poison. Il a bu, et non seulement il lui restent indemnes, mais il a aussi guéri d’autres prisonniers qui avaient été aveuglés par la potion. Quand saint Matthias a quitté la prison, les païens cherché en vain, car il était devenu invisible pour eux. Une autre fois, quand les païens devenus enragés intention de tuer l’apôtre, la terre s’est ouverte et les engloutit.
  7. Fête St Matthias, apôtre, 14 mai
    Cette élection de Mathias dit notre faillibilité, aussi le risque de notre vie, ne pas arriver à faire ce qui compte le plus pour nous…
  8. Matthias le treizième apôtre
    La différence est que les apôtres sont vraiment les plus proches “collaborateurs de Jésus” ceux qui ont reçu l’envoi de témoigner et de propager la Bonne nouvelle,
    Les disciples sont ceux qui ne font pas partie des douze qui ont connu Jésus très intimement mais eux aussi sont envoyés par Christ qui les envoie deux par deux et dit :
    “Voici que je vous envoie comme des brebis parmi les loups, soyez doux comme les colombes et rusés comme les serpents”
  9. (en) Catholic Encyclopedia: Saint Matthias
  10. Apostle Matthias of the Seventy
    When St Matthias was already dead, the Jews, to hide their malefaction, cut off his head as an enemy of Caesar. (According to several historians, the Apostle Matthias was crucified, and indicate that he instead died at Colchis.) The Apostle Matthias received the martyr’s crown of glory in the year 63.
  11. “The Church of Christ Shall Not Be Impoverished” Sermon on the feast day of Apostle Matthias
    It is a profoundly instructive event for us. It teaches us that the Church of Christ shall never be impoverished and shall not remain without the servants it requires. “I will build my church; and the gates of hell shall not prevail against it” (Matt. 16:18), said Christ.
  12. Matthias
    Matthias is not mentioned by name anywhere else in the New Testament. He was the one of the quiet followers committed to Jesus from the beginning, first as one of the 70 disciples and, then after his election as the 13th Apostle immediately after the Ascension. From his election, he spread the “Good News” for more than thirty years. The Apostle Matthias journeyed after this to Amasea, a city on the shore of the sea. During a three year journey of the Apostle Andrew, Matthias was with him at Edessa and Sebaste. According to Church Tradition, he was preaching at Pontine Ethiopia and Macedonia. He was frequently subjected to deadly peril, but the Lord preserved him to preach the Gospel.

+++

  • *Apostolic* (motivation1000.wordpress.com)
    It is the confession and submission to the revelation that Jesus Christ is God wrapped in flesh.
    +
    The Apostles Doctrine, which are the teachings of the Apostles, originated from Jesus “who is the Word of God” manifest in human flesh. Hence originating in Jesus and continued by the Holy Spirit (or Holy Ghost)!
  • Wait Upon The Lord (rootstothestream.net)
    They were waiting on the Holy Spirit. This highlights an important point in our walk with Jesus in that it is nothing of ourselves, but Christ through us and He had not come to the Apostles yet. Their way was not made known and patience was required of them.
  • Commemoration of the Apostle Matthias, Martyred in Colchis, and Apostolic Succession (georgianorthodoxchurch.wordpress.com)
    It is through apostolic succession that the Church is the direct spiritual successor to the original body of believers in Christ as the Son of God, composed of the Apostles.
  • The Holy Spirit-Empowered Apostles (yourgodmoments.wordpress.com)
    What we are seeing then is that this group of Jesus’ disciples are being Holy Spirit-empowered, receiving their newfound ability to speak in different languages – which they then used to praise God for His ‘mighty works.’
    +
    God calls us to Himself through Christ, and God is making that call all around the world. The person who receives that call must repent and accept Christ in faith to be born again. Three thousand people were added to the ‘first church’ that day…
  • Carissimi: Today’s Mass; St Bartholomew, Apostle (frjeromeosjv.wordpress.com)
    John gives no list of the Twelve, but refers to more of them individually than the Synoptists. He does not name Bartholomew, but early in his account (John 1:43-50) he tells of the call to discipleship of a Nathaniel who is often supposed to be the same person. The reasoning is as follows: John’s Nathanael is introduced as one of the earliest followers of Jesus, and in terms which suggest that he became one of the Twelve. He is clearly not the same as Peter, Andrew, James, John, Philip, Thomas, Judas Iscariot, Judas (not Iscariot, also called Lebbaeus or Thaddeus), all of whom John names separately. He is not Matthew, whose call is described differently (M 9:9). This leaves Bartholomew, James the son of Alpheus, and Simon Zelotes.
  • Intro to the Book of Acts and the choosing of Judas’ replacement (sundayschoolbiblestudy.wordpress.com)
    Peter feels called to stand up and make the case that they now should allow God to choose a successor to Judas Iscariot. Notice that this is the first time in the Bible that we see Peter quote Scripture. He is now relying on the Word of God to steer him through ministry just like Jesus had demonstrated through His earthly ministry and had taught them to do.
  • Acts 1 (sisterspray4me.com)
    Whoever is chosen will join us as a witness of Jesus’ resurrection.”

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