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Posts tagged ‘Darkness’

Left in the dark or being in the dark seeing light

In our previous post you could read how Jesus was seated on the Mount of Olives and talked to his disciples who had asked him to tell them when this destruction of the temple, about he talked earlier, would take place, and what would be the sign of his coming, and of the end (completion, consummation) of the age?

Jesus answered their question, telling about days or moments and things as the prophets had foretold it, and to make sure that no one would mislead them, but at the same time warns us to be careful not to be deceived and not having us lead into error. (Matthew 24:4) We may not forget that many will so come in Jesus his name [misusing it, and appropriating the strength of the name which belongs to the sent one from God], saying,

‘I am the Christ (the Messiah, the Anointed),’ and they will mislead many. : after the distress of those days, (Matthew 24:5)

Jesus told his disciples that they would continually hear of wars and rumours of wars, and that is also what happened throughout the ages. Several students of the Bible were not at all frightened, because they knew and we know that those things must take place (Matthew 24:6)

Throughout the ages we have seen that nation rose against nation, and kingdom against kingdom. Throughout the ages there have always been wars and lots of problems, like droughts, famines, heave destructing storms, earthquakes in various places. Jesus told his disciples generations would encounter such things, but them would all be merely the beginning of birth pangs [of the intolerable anguish and the time of unprecedented trouble]. (Matthew 24:7-8)

Jesus told us in advance about many signs which shall occur at certain times. It would be to his followers and readers of the Scriptures to come to know those signs and not to be left in the dark. What should bring us out of the dark is what Jesus further told:

“29 “Immediately after the distress of those days “‘the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken.’ 30 “At that time the sign of the Son of Man will appear in the sky, and all the nations of the earth will mourn. They will see the Son of Man coming on the clouds of the sky, with power and great glory.” (Mt 24:29-30 NIV)

Even when the sun will be darkened, and the moon will not provide its light, and the stars will fall from the sky, and the powers of the heavens will be shaken it should not be a time of distress for us, whilst it might be for many in this world.

For Students of the Bible it shall be that time to be recognised as the sign of the Son of Man [coming in his glory] for which many of us waited such a long time. For centuries fellow members looked forward for signs to appear in the sky, when they would come to see all the tribes of the earth and especially Israel to come to mourn [regretting their rebellion and rejection of the Messiah] (Matthew 24:30)

We still wait and look forward to that day when we will see the Son of Man coming on the clouds of heaven with power and great glory [in brilliance and splendour] (Matthew 24:30). Waiting already such a long time we should not be weary, the return of the Christ is imminent.

When looking at what is going on in the world we may be sure that one day, not so far in the future, the sun will grow dark, and the moon will not give its light, people coming to see the stars falling from the sky [heaven] (Matthew 24:29).

When Jesus was talking about all this he had already told them that he was going to have to go to Jerusalem to have his final days there, because him being betrayed, falsely accused, tried, beaten, and eventually put to death. He had spoken about his reason for his (first) coming to earth. He told about his primary mission being to serve as the sacrificial offering for the sins of mankind. Having told them that he would be killed he also assured them that this would not be the end of him, because he would be restored to life and there would come a day when he would return to earth a second time.
But there was much that would have to take place before that return. And the date of his second appearance was and would be a mystery for many years. He told the disciples,

“No-one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.” (Mt 24:36 NIV)

Yes, even Jesus himself did not know the day. He as a son of man, not being like God, an all-knowing god, was in darkness about the moment God would allow him to come back to earth to fulfil his task.

The short time Jesus had his public life, he warned people to return to God and to prepare themselves to be worthy for entering the Kingdom of God, because everybody had to know there would come a day of death, or end of living, and a judgement day, when it would be all too late to change anything. All choices for the way of living have to be made whilst living, so before the moment of death arrives.
Jesus has warned those around him several times,

“ So you also must be ready, because the Son of Man will come at an hour when you do not expect him.” (Mt 24:44 NIV)

The point Jesus seemed to be making had to do with preparedness. He wanted not only his disciples to live with a sense of eager expectation, anticipating that his return could happen at any moment. Jesus wanted to warn everybody and tried with his many parables to show what the Torah implicated and how there would come a time we would have to come before the Elohim to justify us.

People had to come out of the darkness of the world before another sort of darkness would frighten them even more than all the previous events. This led Jesus to tell a few parables to drive home his point. As such people could hear him tell a story about the wedding banquet or ten virgins who were anticipating the arrival of the bridegroom. In the story, all ten virgins share a common expectation of the bridegroom’s arrival. They are eagerly anticipating his coming, but five of them are prepared, while five are not. In the story, the bridegroom has not shown up as expected. But, as part of the welcoming party, they were to have been ready, because, as Jesus had said, the groom was

“coming at an hour you do not expect.”

With the parable of the fig tree Jesus is attempting to open the eyes of his disciples and wants to help them (and us) develop a long-term perspective regarding his Kingdom. From the books of the Messianic writings (1st and 2nd part of the New Testament) we can clearly see that the apostles were focused on the here-and-now, and having trouble understanding that the talk of their master teacher his coming death in Jerusalem was anything but bad news or something to be avoided at all costs.

This entire 24th chapter of the Gospel of Matthew contains the surprising and difficult-to-comprehend words of Jesus as he reveals the bigger picture regarding God’s plan of redemption. Jesus’ death on the wooden stake would be just the beginning of the much larger, comprehensive Plan of God. It would also include his resurrection, God calling him out of the hell where he was for three days, as well as his return to his Father’s side. Jesus to be taken up in heaven to sit at the right hand of God. But, even more importantly, it would require his eventual return to earth as the conquering King.

Jesus trusted his God, the God of Abraham, and knew very well his position and his task here on earth. But he also had confidence that what was written in the scrolls all would become a reality. Jesus knew that there would be a long delay before his return would take place, and therefore he wanted to assure his followers that they should not worry too much but should always prepare themselves, always being ready for when the moment would be there.
Jesus wanted his disciples and followers to live with a sense of eager anticipation. If they expected it to happen and kept their eyes open, looking for the signs of its approach, they would be able to endure the struggles that were coming their way.

Jesus used the visual lesson of a fig tree in order to help the disciples understand that there would be visible, recognizable signs associated with His coming. The budding of a fig tree is a natural indication that summer is near. It is unmistakable and irrefutable. In the same way, Jesus stated that the signs of his return will be undeniable. He even assures his disciples that

“ I tell you the truth, this generation will certainly not pass away until all these things have happened.” (Mt 24:34 NIV)

From the Scriptures we do know that Jesus always wanted to do what God wanted. He even put his own will aside to do the will of God. From the Scripturues we also do know that Jesus was without fault, i.e. did not sin and as such always told the truth.

In this chapter he was not saying that the events associated with the end times would take place during the lifetimes of his disciples. But while they were alive, they would already begin to see the early signs of his return. The budding of a fig tree provides a premonition or portent of something to come. The buds do not mean summer has arrived, but that it is coming. In the same way, the disciples would live to see signs that would point to Jesus’ coming.

In a sence they would be alive when he returned, because after his death he appeared to them. But the signs he warned them about would not be then, but much later. Jesus gave those warnings so that those who would come after the disciples could see clear indications that it was going to happen.

Each generation of believers has been given signs that Jesus his coming is imminent and inevitable. These signs act as assurances of God’s faithfulness and are meant to encourage us to continue to wait eagerly and hopefully.

The earth would continue to go through all kinds of struggles, including earthquakes, famines, floods, disasters, and even wars. The apostle Paul reminded the believers in Corinth:

“ those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.” (1Co 7:31 NIV)

The apostle John wrote,

“The world and its desires pass away, but the man who does the will of God lives for ever.” (1Jo 2:17 NIV)

This gives already something to have hope for. Because even when we die, there shall be the prospect for that time coming, when Jesus would call the living and the death to raise and to come before his judgement seat. When having lived according to God’s Law the lover of God should not have to worry, because all promises of God shall come true.

In this world of darkness, not many intereted in the Only One True God, Who is One, for many, the second coming of Jesus will be a surprise. Because the majority not being interested in God, His commands nor His Words, the second coming of Christ will catch the majority of people living on earth at the time completely off-guard and unprepared.
Jesus used the days of Noah as an apt point of comparison. In a way, Noah’s building of the ark was a clear sign that something was coming. And Peter seems to indicate that Noah warned his neighbours of God’s coming judgment and the availability of salvation made possible by the ark.

“ if he did not spare the ancient world when he brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others;” (2Pe 2:5 NIV)

From the Scriptures history telling we know that the people in Noah’s day ignored the signs and refused the message of Noah. Instead, they busied themselves, eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark (Matthew 24:38). Like in the days of Noah, today we also see how people continue their way of life like they want to enjoy life. They go on with their lives, oblivious to the warning signs and ignorant of what is about to happen. Jesus made it clear to his disciples that the same thing as in Noah’s time was going to happen when he finally shall return. It would catch the world unprepared and completely off-guard.

Let us make sure we are prepared!

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Preceding

Matthew 22:1-6 – The Nazarene’s Commentary: Parable of Invitation to a Marriage

The kingdom of heaven is like unto a certain king, which made a marriage for his son.

Matthew 22:11-13 – The Nazarene’s Commentary: King’s Inspection and Marriage Garments

Matthew 22:14 – The Nazarene’s Commentary: Many Invited – Few Chosen

Matthew 24 about temples or Houses of God and the end of the age

Matthew 24:1-2 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Setting

Matthew 24:3 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Apostles’ Question

Matthew 24:4-8 – The Nazarene’s Commentary: The Answer: Part One – Beware Being Misled

Matthew 24:9-14 – The Nazarene’s Commentary: The Answer: Part Two – The Acts of the Apostles Foretold

Matthew 24:15-28 – The Nazarene’s Commentary: The Answer: Sign 1: Encamped Armies. The Sign Great Oppression Is Near

Matthew 24:29-35 – The Nazarene’s Commentary: The Answer Part Two – Sign 2: The Parousia. A Sign after the Great Oppression

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Find also to read

  1. Today’s thought “They flattered … they lied” (February 14)
  2. Today’s thought “The eyes of man are never satisfied” (April 17)
  3. Will There Ever be Peace on Earth?
  4. Looking into the Future
  5. Looking forward for what is to come
  6. The resurrected Lord
  7. Memorizing wonderfully 52 Acts 7:56: the Son of man standing on the right hand of God
  8. Jesus Christ will return to earth
  9. You know neither the day nor the hour
  10. To be prepared for the Day of Judgment
  11. The New Testament and Judgement
  12. Prophecies over coming days
  13. Memorizing wonderfully 24 the Son of man shall come in the glory of his Father
  14. Memorizing wonderfully 35 When the son returns it shall be As it came to pass in the days of Noah
  15. Signs of the Last Days
  16. Sign of the Times and the Last Days #2 Wars, natural disasters, famine and false Messiahs
  17. Sign of the Times and the Last Days #3 Coming events revealed in the prophetic writings
  18. Today’s thought “Sun, moon and stars” (January 22)
  19. Today’s thought “And they feared greatly” (February 6)
  20. Today’s Thought ” … the earth will be shaken” (May 23)
  21. To be prepared and very well oiled
  22. Preparing for his coming
  23. Jesus … will come in the same way as you saw him go
  24. Not about personal salvation but about a bigger Plan
  25. God’s Plan, Purpose and teachings
  26. What I Hope For Is What You Hope For
  27. As you see the Day approaching
  28. The Rapture Wars
  29. Seeds, weeds and kingdoms
  30. The flood, floods and mythic flood stories 3 Mythic theme 2 Hebrew story of the flood
  31. The flood, floods and mythic flood stories 12 Corrupted earth
  32. The flood, floods and mythic flood stories 13 Noah’s ark and the flood
  33. Today’s thought “A Damaged and Wicked World” (January 03)
  34. Today’s thought “God remembered Noah and all the beasts and all the livestock that were with him in the ark” (January 04)

Matthew 24:29-35 – The Nazarene’s Commentary: The Answer Part Two – Sign 2: The Parousia. A Sign after the Great Oppression

Matthew 24:29-35 – Part Two – Sign 2: The Parousia. A Sign after the Great Oppression

|| Mark 13:24-31; Luke 21:25-33

MT24:29 “But immediately after the oppression[1] of those days {LK21:25 there will be signs in sun and moon and stars:} the sun will be darkened and the moon will not give its light[2] and the stars will fall from the heaven[3] and the heavenly dynamics will be shaken.[4] [Isaiah 13:10] {LK21:25 And upon the earth anguish of nations in perplexity (noise of an agitated sea)[5] LK21:26 men fainting from fear[6] and expectation of the things coming upon the inhabited earth.} MT24:30 And then there will appear[7] in the sky the sign of the Son of Humankind.[8] [Daniel 12:1; Isaiah 11:12] Then all the tribes of the earth will beat themselves in lamentation.[9] They will see the Son of Humankind[10] coming on the clouds of the sky[11] [Daniel 7:13, 22; 12:1] with power and much glory.[12] {LK21:28 But as these things start to occur[13] rise and look upward[14] because your deliverance is drawing near.[15]} MT24:31 And the Son of Humankind will send off his angels[16] with a great trumpet[17] and they will gather his Chosen Ones[18] from the four winds[19] {MK13:27 from the extremity of earth to heaven’s extremity} from one extreme of the sky to another extreme.[20] [Isaiah 11;12] MT24:32 {MK13:28} But learn from the fig tree,[21] {LK21:29 and all the trees,} this parable: when the branch becomes tender and the tender leaves begin to sprout you know that summer is already near. MT24:33 {MK13:29} So, also, when you see these things you will know that he is near at the doors.[22] {LK21:31 Know the Kingdom of God is near![23]} MT24:34 I tell you this truth: this generation will not pass away[24] until all these things occur. MT24:35 {LK21:33} The heaven and the earth will pass away[25] but my words will never pass away.[26]

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[1] Immediately after the oppression: An interesting and perplexing problem develops here which has been interpreted in various ways. Jesus has been dealing wholly with Jerusalem up to this point and what follows with regard to the Great Oppression can also apply to the years 66 to 70. Remembering Jesus admits to not knowing “the day and hour” when he says “immediately after” he may mean what occurs next in the prophetic stream of events, telescoping centuries or millenniums to the next important occurrence. Paul does something like this at 1 Corinthians 15:23, 24 where his words EPEITA (then) and EITA (next) may span more than a thousand years.

On the other hand, there may be an overlap as the Nazarene moves from the subject of Jerusalem’s “end” and now on to the Parousia. The events of Daniel 12:1, 2, 7 have not all been completely fulfilled. Precisely, there has been no resurrection or judgment. Thirty years after the destruction of Jerusalem the Apocalypse paraphrases Luke 21:24 with another application of three and a half years (Revelation 11:2; 13:5-7; see also Daniel 7:18-22). So there may a device used here as a transition or pivot of thought as Jesus uses this point of the Great Oppression to shift to the subject of the Parousia. Following the verse about the oppression Jesus never uses the word “end” as he has not used “arrival” (or, parousia) before the Great Oppression.

[2] The sun will be darkened and the moon will not give its light: One way for God to get everyone’s attention at once is to turn out the lights, something only He could do. Obviously when Christ returns as described in the following verses it will be night on one side of the planet where mankind would be in different degrees of sleep (Luke 17:34). If the moon and stars are bedarkened the news of this will flash like lightning. Certainly it will not be longer than a dozen hours or so (except above the Arctic Circle) before this phenomenon comes to the attention of virtually everyone. Such a dark background provides a perfect backdrop for the “sign” about to appear causing the entire globe to break out in great lamentation. Jesus draws this picture from various sources which may have to do with a gloomy or dark situation: the fire and smoke from a burning city, or literal sights (Compare Isaiah 13:10; 34:4; Joel 2:31; 3:15; Amos 8:9; Acts 2:20; Revelation 6:12, 13; 8:12; 9:2). Note Peter’s use of Joel 2:31, adding the paraphrased words “last days,” at Acts 2:20 applying this darkness and rising smoke to the “last days” of Jerusalem.

[3] The stars will fall from the heaven: The word for “stars” in Greek is ASTERES and might also include asteroids. The word OURANON (heaven) may also mean the sky or atmosphere.

[4] The heavenly dynamics will be shaken: Not just an earthquake but seismic activity in the celestialum. Events hard to miss by earth’s population and with startling reactions. Some have pointed to the Space Age with its rockets, moon visits, satellites, deep solar probes, and Star Wars technology as being part of this ‘shaking.’ But, the Nazarene places all of this “after the oppression.”

[5] Sea: Many would make this symbolic of mankind (Isaiah 57:20, 21), but since that is obviously already being discussed it may be more likely that agitation of the sea is a result of solar and lunar and possibly asteroids.

[6] Fainting from fear: The one major emotion from all of this is “fear” on the part of all those who do not understand what is occurring. The reaction to these sudden events, taking place within hours, affects the entire planet. They must actually have “seen” something.

[7] Appear: Interestingly, the Jewish Tanakh version by the JPS translated Daniel 12:1, ‘At that time, the great prince, Michael, will appear.’ The Hebrew here, amad; (Strong’s #5975), may be translated “appear” according to BDBG which lists Daniel 12:1 as an example. If this be the source for Jesus’ words now he was justified in making the statements which follow his mention of the “oppression.” Compare Isaiah 11:12 where SEMEION, the disciples’ word “sign” in their question, occurs in the LXX. The context of Isaiah deals with the gathering of Israel from ‘the four corners of the earth’! Could Matthew 24:30, 31 be a conflated paraphrase of Isaiah 13:10, Daniel 12:1, and Isaiah 11:12? This would be the compound paraphrase: ‘For the stars of heaven shall not give their light and it shall be dark at sunrise and the moon shall not give her light.… And Michael will appear.… and he will lift up a sign for the nations and he will gather the lost ones of Israel from the four corners of the earth.’

[8] The sign of the Son of Humankind: Nowhere is this “sign of the Son of Man” described but many assume it will be a vision like that of Daniel 7:13 only in reverse direction. Not an ascending Son of Man, but a descending one in harmony with Daniel 7:22 and the “arrival of Yahweh” to deliver the Saints following the “great oppression.” (Daniel 7:18-22)

[9] All the tribes of the earth will beat themselves in lamentation: The peoples of the earth would not all be lamenting if they had not seen something quite startling. Compare Revelation 6:12-17.

[10] They will see the Son of Humankind: The Parousia or Arrival of Christ is visible (Hebrews 9:28). To “see” something it must be visible in some form. The Greek for “see” here is OPSONTAI the same word as at Matthew 28:7 where the disciples “see” the Risen Christ; and Revelation 22:4 where the Saints are promised they will “see” God’s face. If the Nazarene meant the idea of “mentally seeing” he could have used a word similar to NOOUMEN in Ephesians 3:20 (NWT). Note OPSONTAI is used with regard to viewing the resurrected Jesus at Matthew 28:10. At Acts 10:42 Peter says that God gave Jesus the authority to become “visible” to witnesses appointed beforehand (John 14:19). Jesus was also seen (OPSTHE) by two non-believers after his ascension (1 Corinthians 9:1; 15:7). We have discussed this, when most will find it obvious, because some Bible students developed the idea of an “invisible presence” in which Jesus does not actually “return,” though Acts 1:9-11 and Acts 3:20, 21 would make it clear he does. Jesus came to the earth and his people (John 1:9-11) having “descended” (Ephesians 4:9). He promised to return or “come again” after his “ascension” (John 6:64; Ephesians 4:9) at John 14:3. In all of these cases he actually left heaven, and was thus absent, to come to the earth to be present; and, then he leaves earth to become absent from his disciples but promises them he will “come again” and thus become present once again. Does 1 Thessalonians 4:16, 17 state that our Lord “descends” (or, comes down) from heaven to the “air”?

[11] Coming on the clouds of the sky: This is a phrase from Daniel 7:13 but it should be noted in Daniel the idea is one of ascending (John 6:64) to the very Presence of God. Note Daniel’s position at Daniel 7:10, 16. However, according to the Nazarene’s own promise (John 14:3), as well as that of the angel (Acts 1:9-11), the Lord is to “return” in the same type of “clouds” in which he vanished heavenward upon his ascension. This is confirmed by Paul at 1 Thessalonians 4:16, 17 where the Lord descends into the “air” where clouds are formed. We have refrained from referencing Revelation 1:7 in this matter for reasons which will be explained later. We feel the words of Revelation 1:7 part of a hymnal praise, with Daniel 7:13 and Zechariah 12:10 as its theme, dealing with the ascension and not the return of Christ.

[12] With power and much glory: This is not a king who has come to receive his royal power, but one who already ‘rules as king waiting for his enemies to be made subject to him.’ (1 Corinthians 15:25; Psalm 110:1; Hebrews 10:12,13) He has waited ‘a long time’ to be reunited with his disciples (Matthew 25:19; Luke 19:12, 15). This phrase drawn from Daniel 7:13 and Psalm 110:1 is used at Matthew 10:23; 16:28; 26:64 where it likely means, “In your lifetime you will see the fulfillment of Daniel 7:13 and Psalm 110:1.” That is, upon the ascension of Jesus described in Acts 1:9-11, these disciples and those Jewish priests, would still be alive during this historical experience. Compare Matthew 26:57, 59, 64 with Acts 4:6; 7:1, 56, 57. In a very real sense these same priests were on hand to hear the martyr Stephen’s words, ‘Look! I behold the heavens opened and the Son of Man standing at the right hand of God.’ Surely, they remembered the Nazarene’s words of promise to them. The degree of power and glory is described by Daniel 7:14 and Ephesians 1:20-22.

[13] As these things start to occur: What “things”? The “great oppression”? The celestial darkness? The “sign” of the Son of Man? “These things” may include the “great oppression” itself if such an experience three and a half year period of oppression befell the Nazarene Saints, they would suspect the Arrival of the King is very near.

[14] Look upward: Or, “lift up your heads”; that is in the direction of the descending Lord in the atmospheric “air.” (1 Thessalonians 4:17)

[15] Is drawing near: It generally means imminent, at the doors, within days, if not hours (Matthew 26:18, 45; Luke 2:38; 22:1; John 2:13), though it can mean several years (Luke 21:20). With the forthcoming parable about ‘summer being near’ the nearness would seem to be a month or less.

[16] The Son of Humankind will send off his angels: Note that Christ does not mention any Saints alive in heaven beside him at this time. The Saints can expect to be raised, awaken, changed or resurrected at this moment of the angelic gathering (1 Corinthians 15:23). Compare 1 Thessalonians 4:17 and Revelation 7:1-4. It is interesting that in Matthew 25:31 the Son of Man comes with his “angels” but not with his Saints. One might expect that the very “judges” would be present with Christ if they were already in heaven with him. Would this be enough to indicate that this “arrival” is for the parousia-Judgment upon the Household of Faith and the reason the Saints are missing in Matthew 25:31 is because they have yet to be raised or raptured?

[17] A great trumpet: Note 1 Corinthians 15:50-52; 1 Thessalonians 4:17; Revelation 11:15, 18.

[18] Chosen Ones: The Elect gathered. Compare 1 Thessalonians 4:17 and 2 Thessalonians 2:1. “Chosen Ones,” or “the Elect,” may here be limited to the Christian Saints, both those dead and those alive at the Arrival or Parousia of Christ.

[19] Four winds: Note Revelation 7:1 and Isaiah 11:12. The parallels with Matthew 24:31 might establish that the 144,000 of Revelation 7:1-4 are sealed and delivered at this time.

[20] From one extreme of the sky to another extreme: If the Saints were all in one place this would make no sense. For example, if the vast majority were already with Christ in heaven why would the angels have to be sent out to gather what is already present with the King? However, if the living Saints were in fact scattered across the globe, some in the fields, some at work in the grinding mill, and some asleep (Matthew 24:40, 41; Luke 17:34), then it seems to be that “harvest” the Nazarene illustrates at Matthew 13:30, 40, 41.

[21] Fig tree: Some see Israel in this fig tree, but note the Nazarene mentions all the other trees.

[22] He is near at the doors: Extremely imminent as someone who has come to the house and now stands at the door ready to knock. Here it means within days if not hours, perhaps limiting the observable things to the darkening cosmos and the “sign of the Son of Man.”

[23] The Kingdom of God is near: Luke adds this and thus removes any notion that Jerusalem’s “end” is the subject. The Nazarene has shifted to his own Arrival or Parousia.

[24] This generation will not pass away: This has been applied to Jesus’ contemporaries or that race of Jews still alive at the parousia-Judgment. But, it may well be limited to those lamenting tribes of the earth, and those “Chosen Ones” about to be gathered, and thus still alive (1 Thessalonians 4:15-17) at the Return of Christ, who have observed the celestial phenomenon.

[25] The heaven and the earth will pass away: If this is understood to be the literal stellar universe and the planet Earth then it would seem to contradict texts like Psalm 104:5 and Ecclesiastes 1:4 (Psalm 72:8). Note 2 Peter 3:5-7, 10, 12, 13 and Revelation 21:1. This likely refers to that “heaven” and “earth” over which Satan had ruled for thousands of years (2 Corinthians 4:4; Ephesians 6:12; Isaiah 51:16).

[26] My words will never pass away: The Nazarene’s words will exist forever and thus be a beneficial guide throughout that “day of eternity.” (2 Peter 3:17)

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Preceding

Matthew 24 about temples or Houses of God and the end of the age

Matthew 24:1-2 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Setting

Matthew 24:3 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Apostles’ Question

Matthew 24:4-8 – The Nazarene’s Commentary: The Answer: Part One – Beware Being Misled

Matthew 24:9-14 – The Nazarene’s Commentary: The Answer: Part Two – The Acts of the Apostles Foretold

Matthew 24:15-28 – The Nazarene’s Commentary: The Answer: Sign 1: Encamped Armies. The Sign Great Oppression Is Near

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Find also to read

  1. Looking into the Future
  2. Looking forward for what is to come
  3. The resurrected Lord
  4. Memorizing wonderfully 52 Acts 7:56: the Son of man standing on the right hand of God
  5. Jesus Christ will return to earth
  6. You know neither the day nor the hour
  7. To be prepared for the Day of Judgment
  8. The New Testament and Judgement
  9. Prophecies over coming days
  10. Memorizing wonderfully 24 the Son of man shall come in the glory of his Father
  11. Memorizing wonderfully 35 When the son returns it shall be As it came to pass in the days of Noah
  12. Signs of the Last Days
  13. Sign of the Times and the Last Days #2 Wars, natural disasters, famine and false Messiahs
  14. Sign of the Times and the Last Days #3 Coming events revealed in the prophetic writings
  15. Today’s thought “Sun, moon and stars” (January 22)
  16. Today’s thought “And they feared greatly” (February 6)
  17. Today’s Thought ” … the earth will be shaken” (May 23)
  18. To be prepared and very well oiled
  19. Preparing for his coming
  20. Jesus … will come in the same way as you saw him go
  21. Not about personal salvation but about a bigger Plan
  22. God’s Plan, Purpose and teachings
  23. What I Hope For Is What You Hope For
  24. As you see the Day approaching
  25. The Rapture Wars

A Look of the Expositor Bible at The Ordeal of questions {Matthew 22:15-46 }

II —The Ordeal of questions. {#Mt 22:15-46 }

The open challenge has failed; but more subtle weapons may succeed. The Pharisees have found it of no avail to confront their enemy; but they may still be able to entangle Him. They will at all events try. They will spring upon Him some hard questions, of such a kind that, answering on the spur of the moment, He will be sure to compromise Himself.

1. The first shall be one of those semi-political semi-religious questions on which feeling is running high — the lawfulness or unlawfulness of paying tribute to Caesar. The old Pharisees who had challenged His authority keep in the background, that the sinister purpose of the question may not appear; but they are represented by some of their disciples who, coming fresh upon the scene and addressing Jesus m terms of respect and appreciation, may readily pass for guileless inquirers. They were accompanied by some Herodians, whose divergence of view on the point made it all the more natural that they should join with Pharisees in asking the question; for it might fairly be considered that they had been disputing with one another in regard to it, and had concluded to submit the question to His decision as to one who would be sure to know the truth and fearless to tell it. So together they come with the request:

“Master, we know that Thou art true, and teachest the way of God in truth, neither carest Thou for any man: for Thou regardest not the person of men. Tell us therefore, What thinkest Thou? Is it lawful to give tribute unto Caesar, or not?”

But they cannot impose upon Him:

“Jesus perceived their wickedness, and said, Why tempt ye Me, ye hypocrites?”

Having thus unmasked them, without a moment’s hesitation He answers them. They had expected a “yes” or a “no”—a “yes” which would have set the people against Him, or better still a “no” which would have put Him at the mercy of the government. But, avoiding Scylla on the one hand, and Charybdis on the other, He makes straight for His goal by asking for a piece of coin and calling attention to Caesar’s stamp upon it. Those who use Caesar’s coin should not refuse to pay Caesar’s tribute; but, while the relation which with their own acquiescence they sustain to the Roman emperor implied corresponding obligations in the sphere it covered, this did not at all interfere with what is due to the King of kings and Lord of lords, in Whose image we all are made, and Whose superscription every one of us bears:

“Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s.”

Thus He not only avoids the net they had spread for Him, and gives them the very best answer to their question, but, in doing so, He lays down a great principle of far-reaching application and permanent value respecting the difficult and much-to-be-vexed question as to the relations between Church and State. “O answer full of miracle!” as one had said. No wonder that

“when they had heard these words they marvelled, and left Him, and went their way.”

2. Next come forward certain Sadducees. That the Pharisees had an understanding with them also seems likely from what is said both in ver. 15, which seems a general introduction to the series of questions, and in ver. 34, from which it would appear that they were somewhere out of sight, waiting to hear the result of this new attack. Though the alliance seems a strange one, it is not the first time that common hostility to the Christ of God has drawn together the two great rival parties. {see #Mt 16:1 } If we are right in supposing them to be in combination now, it is a remarkable illustration of the deep hostility of the Pharisees that they should not only combine with the Sadducees against Him, as they had done before, but that they should look with complacency on their using against Him a weapon which threatened one of their own doctrines. For the object of the attack was to cast ridicule on the doctrine of the resurrection, which assuredly the Pharisees did not deny.

The difficulty they raise is of the same kind as those which are painfully familiar in these days, when men of coarse minds and fleshly imaginations show by their crude objections their incapacity even to think on spiritual themes. The case they supposed was one they knew He could not find fault with so far as this world was concerned, for everything was done in accordance with the letter of the law of Moses, the inference being that whatever confusion there was in it must belong to what they would call His figment of the resurrection:

“In the resurrection whose wife shall she be of the seven? for they all had her.”

It is worthy of note that our Lord’s-answer is much less stern than in the former case. These men were not hypocrites. They were scornful, perhaps flippant; but they were not intentionally dishonest. The difficulty they felt was due to the coarseness of their minds, but it was a real difficulty to them. Our Lord accordingly gives them a kindly answer, not denouncing them, but calmly showing them where they are wrong:

“Ye do err, not knowing the Scriptures, nor the power of God.”

Ye know not the power of God, or ye would not suppose that the life to come, would be a mere repetition of the life that now is, with all its fleshly conditions the same as now. That there is continuity of life is of course implied in the very idea of resurrection, but true life resides not in the flesh, but in the spirit, and therefore the continuity will be a spiritual continuity; and the power of God will effect such changes on the body itself that it will rise out of its fleshly condition into a state of being like that of the angels of God. The thought is the same as that which was afterwards expanded by the apostle Paul in such passages as #Ro 8:5-11, 1Co 15:35-54.

Ye know not the Scriptures, or you would find in the writings of Moses from which you quote, and to which you attach supreme importance, evidence enough of the great doctrine you deny.

“Have ye not read that which was spoken unto you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?”

Here, again, Jesus not only answers the Sadducees, but puts the great and all-important doctrine of the life to come and the resurrection of the body on its deepest foundation. There are those who have expressed astonishment that He did not quote from some of the later prophets, where He could have found passages much clearer and more to the point: but not only was it desirable that, as they had based their question on Moses, He should give His answer from the same source; but in doing so He has put the great truth on a permanent and universal basis; for the argument rests not on the authority of Moses, nor, as some have supposed, upon the present tense “I am,” but on the relation between God and His people. The thought is that such a relation between mortal man and the eternal God as is implied in the declaration

“I am the God of Abraham, and the God of Isaac, and the God of Jacob”

is itself a guarantee of immortality. Not for the spirit only, for it is not as spirits merely, but as men that we are taken into relation to the living God; and that relation, being of God, must share His immortality:

“God is not the God of the dead, but of the living.”

The thought is put in a very striking way in a well-known passage in the Epistle to the Hebrews:

“But now they the patriarchs desire a better country, that is, a heavenly: wherefore God is not ashamed to be called their God: for He hath prepared for them a city.”

Our Lord’s answer suggests the best way of assuring ourselves of this glorious hope. Let God be real to us, and life and immortality will be real too. If we would escape the doubts of old Sadducee and new Agnostic, we must be much with God, and strengthen more and more the ties which bind us to Him.

3. The next attempt of the Pharisees is on an entirely new line. They have found that they cannot impose upon Him by sending pretended inquirers to question Him. But they have managed to lay their hands on a real inquirer now — one of themselves, a student of the law, who is exercised on a question much discussed, arid to which very different answers are given; they will suggest to him to carry his question to Jesus and see what He will say to it. That this was the real state of the case appears from the fuller account in St. Mark’s Gospel. When, then, St. Matthew speaks of him as asking Jesus a question, “tempting Him,” we are not to impute the same sinister motives as actuated those who sent him. He also was in a certain sense tempting Jesus — i.e., putting Him to the test, but with no sinister motive, with a real desire to find out the truth, and probably also to find out if this Jesus was one who could really help an inquirer after truth. In this spirit, then, he asks the question,

“Which is the great commandment in the law?”

The answer our Lord immediately gives is now so familiar that it is difficult to realise how great a thing it was to give it for the first time. True, He takes it from the Scriptures; but think what command of the Scriptures is involved in this prompt reply. The passages quoted lie far apart — the one in the sixth chapter of Deuteronomy, the other in the nineteenth of Leviticus in quite an obscure corner; and nowhere are they spoken of as the first and second commandments, nor indeed were they regarded as commandments in the usually understood sense of the word. When we consider all this we recognise what from one point of view might be called a miracle of genius, and from another a flash of inspiration, in the instantaneous selection of these two passages, and bringing them together so as to furnish a summary of the law and the prophets beyond all praise which the veriest unbeliever, if only he have a mind to appreciate that which is excellent, must recognise as worthy of being written in letters of light. That one short answer to a sudden question—asked indeed by a true man, but really sprung upon Him by His enemies who were watching for His halting—is of more value in morals than all the writings of all the ethical philosophers, from Socrates to Herbert Spencer.

It is now time to question the questioners. The opportunity is most favourable. They are gathered together to hear what He will say to their last attempt to entangle Him. Once more He has not only met the difficulty, but has done so in such a way as to make the truth on the subject in dispute shine with the very light of heaven. There could not, then, be a better opportunity of turning their thoughts in a direction which might lead them, if possible in spite of themselves, into the light of God.

The question Jesus asks (vv. 41-45) is undoubtedly a puzzling one for them; but it is no mere Scripture conundrum. The difficulty in which it lands them is one which, if only they would honestly face it, would be the means of removing the veil from their eyes, and leading them, ere it is too late, to welcome the Son of David come in the name of the Lord to save them. They fully accepted the psalm to which He referred as a psalm of David concerning the. Messiah. If, then, they would honestly read that psalm they would see that the Messiah when He comes must be, not a mere earthly monarch, as David was, but a heavenly monarch, one who should sit on the throne of God and bring into subjection the enemies of the kingdom of heaven. If only they would take their ideas of the Christ from the Scriptures which were their boast, they could not fail to see Him standing now before them. For we must remember that they had not only the words He spoke to guide them. They had before them the Messiah Himself, with the light of heaven in His eye, with the love of God in His face; and had they had any love for the light, they would have recognised Him then — they would have seen in Him, whom they had often heard of as David’s Son, the Lord of David, and therefore the Lord of the Temple, and the heavenly King of Israel. But they love the darkness rather than the light, because their deeds are evil: therefore their hearts remain unchanged, the eyes of their spirit unopened; they are only abashed and silenced:

“No man was able to answer Him a word, neither durst any man from that day forth ask Him any more questions.”

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Preceding

Matthew 22:1-6 – The Nazarene’s Commentary: Parable of Invitation to a Marriage

Matthew 22:7-10 – The Nazarene’s Commentary: Invitations after City’s Destruction

Matthew 22:11-13 – The Nazarene’s Commentary: King’s Inspection and Marriage Garments

Matthew 22:14 – The Nazarene’s Commentary: Many Invited – Few Chosen

Matthew 22:15-22 – The Nazarene’s Commentary: Caesar’s Things and God’s Things

Matthew 22:23-28 – The Nazarene’s Commentary: Sadducees Question on the Resurrection

Matthew 22:29-33 – The Nazarene’s Commentary: Resurrection Proof from Moses

Matthew 22:34-40 – The Nazarene’s Commentary: Which Is the Greatest Commandment

Matthew 22:41-46 – The Nazarene’s Commentary: Jesus Asks a Trump Question

Additional readings to Matthew 22:41-46

A Look of the Expositor Bible at The Marriage Feast {Matthew 22:1-14 }

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 4 Treasures’ and neighbour love

Matthew 6:19-23

d) ‘Treasures’ and neighbor love

|| Luke 11:34-36

MT6:19 “Do not[1] treasure[2] up for yourselves ‘treasures’ on earth where moth and rust consume[3] and where thieves break in and steal. MT6:20 But, treasure up ‘treasures’ in heaven[4] where neither moth nor rust consume and where thieves cannot break in and steal. MT6:21 For where your ‘treasure’ is there your heart will be also.[5] MT6:22 The lamp of the body is the eye.[6] So, if your eye is focused right[7] your whole body will know the Way. MT6:23 But, if your eye is focused wrong[8] your whole body will be blind.[9] So, if the ‘Light’ in you is ‘Dark’[10] – O, how much darkness!

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[1] Do not: The negative commands of the Nazarene. The phrase “do not” occurs over 200 times in the Gospels. The Nazarene says,

‘Those that love me, my true friends, will keep my commandments.’ (John 14:15; 15:12, 14)

There about 60 “commands” of the Nazarene in the Gospels, some negative, some positive. In the 600 laws of Moses it is estimated by some that 60% are negative and 40% positive. For a complete consideration read Nazarene Commandments©.

[2] Treasure: This is the Greek word from which the English thesaurus comes. The word occurs 15 times in Matthew and Luke. A more modern word for it would be “save” or “store.” Compare Luke 12:20: savings. Various renderings: store up no treasures for yourselves; don’t pile up treasures on earth. Is it fair to state that the Nazarene discouraged “savings” in a material sense? In all the Christian Bible there are only two exhortations to “save.” (1 Corinthians 16:2; Ephesians 4:28) Both deal with “saving” in order to give to those in need. One cannot “save” and at the same time ‘sell belongings to give to the poor’ (Luke 12:33). Unless this be a brief and momentary storage in preparation to give to the needy.

Stop saving! is a Nazarene command not to horde or store despite any supposed encouragement in the Solomonic Proverbs to the contrary. Whatever the Proverbs might counsel, ‘God now speaks by His Son.’ (Hebrews 1:1) This is a severe test of faith when the Western or Capitalist World is encouraging exactly the opposite.

The Nazarene and his disciples lived what he taught. Ghandi noted that Jesus was the only religious leader who actually lived what he preached. Solomon had a yearly income of 666 talents of gold. But, Jesus and Peter were unable to come up with the Temple tax, something like two-bits, and had to resort to a piscerian miracle to pay their proper debt so as not to stumble any (Matthew 17:25-27).

Money, material things, possessions and property (riches) can have a powerful influence on love of neighbor. Nothing can injure relations between friends or brothers more than riches. Seldom do the rich or propertied socialize with the poor or needy. These two classes have been separated from that first moment money was invented.

[3] Consume: It is true that in modern times rust and moths do not have the same affect on money as in the First Century. However, there are still thieves, and more importantly there is always the danger of electronic viruses, or transmission failures, or banking collapses that endanger hard earned savings. There is a prophetic warning in The Apocalypse about a future world power with the capacity to enforce the entire globe to use an “engraving” in order to “buy or sell.” (Revelation ch. 13) So, there are other forms of “moths” and “rust” and “thieves,” as property and financial accounts exist in an electronic atmosphere of computer wizardry always dependent on electric power, and totally under the control of economic powers, constantly manipulating stock markets, and materialistic institutions under the control of greedy persons world-wide.

[4] Heaven: The Celestial Bank protected by God! (Note Luke 12:33, 34: sell and heart; Luke 16:9: friends) Various renderings: WMS: keep on storing up your riches in heaven. Heavenly treasure is God’s view of what is valuable (Proverbs 2:1-9: treasure) and it includes the “gold” of faith founded on Christ (1 Corinthians 3:12 and 1 Peter 1:7: tested faith). The Greek for “treasure” is the English “thesaurus” which is a dictionary of words. This is apropos with regard to the Divine Thesaurus found in the Holy Scriptures (2 Timothy 3:16: inspired).

[5] Where your ‘treasure’ is there your heart will be also: It is left to the heart of each Friend of the Nazarene to determine the degree these teachings will be followed. Each person is in a different set of circumstances. However, the spirit of all of this cannot be ignored (1 Timothy 6:9, 10: materialism). There is no better indicator judging a person’s heart than how one uses and views money (1 John 3:17; James 2:15, 16; Matthew 25:31-46). This is surely “the bottom line” with most persons concerned about earthly credits and debits, unaware of the Divine Accountant who is keeping a perfect set of books (Revelation 20:12-14). Most will find themselves in the “red” with God, and unless they repentantly plead their cause and admit their materialism as a desertion of Christ, they can expect no payment except that gleaned from earthly coffers.

One way to judge the “heart” is what a person talks about. That is, what are the main subjects that occupy a persons dialogue and communications? Is the central topic those things of a spiritual nature, or do material matters dominate speech? (Consider Ephesians 5:3-5, 12)

[6] The lamp of the body is the eye: Still on the subject of earthly or celestial treasures, the Nazarene turns to the eye: what and how it looks at various matters. Light enters the eye as an opening to the body or the entire person as a physical entity. However, spiritual light imbues the inner person, the Nazarene Saint’s Transformed Mind. The purpose of this divine illumination is to direct each footstep in the direction of God’s path (Psalm 119:105: lamp).

[7] Focused right: The Greek involved here is APLOUS and is variously translated “simple, sincere, generous, single, unclouded.” The word occurs in various forms in contexts of simplicity and generosity (Romans 12:8; 2 Corinthians 8:2), sound or sincere (Matthew 6:22; Luke 11:34), and, liberal (James 1:5). It seems to us the Nazarene’s subject is how we view matters and if our eye is healthy, and therefore focuses well, we will look properly on things and persons. The simple eye is generous in giving because it does not fret or worry about tomorrow’s anxieties, and so the view or focus on the morrow is bright with gleaming hopes of that “real life” only God can give (1 Timothy 6:19: real life).

Adam’s “eye” was focused wrongly and rather than see the Tree as harmful he viewed it as good (Genesis 3:6). Note the Nazarene’s offer of “eyesalve” to the materialistic in Revelation 3:17, 18. Compare the beloved Apostle’s thought at 1 John 2:16.

Luke 11:33-36 puts the subject of the well-focused eye in the context of the light hidden under a basket. Verse 34: ‘When your eye is single (simple, sincere, generous, focused) your whole body will be illuminated.’ There are various warnings in Proverbs about eyesight and how one views or does not view something (Proverbs 4:25; 23:31). The Bible provides numerous real-life examples of the improper “eye”: Eve (Genesis 3:6); Achan (Joshua 7:21); David (2 Samuel 11:2).

The association of the eye with the word “generous” is a good one when considering Jesus’ sub theme of neighbor love and charity. Note the word “beholds” at 1 John 3:17 (James 2:15, 16). Note also: ‘The generous eye will be blessed, the one who feeds the poor’ (Proverbs 22:9); and, ‘Eat not the bread of the one with a selfish eye, nor desire his delicacies, for he inwardly figures the expense.’ (Proverbs 23:6)

[8] Focused wrong: Various renderings: KJ: evil; TCNT: diseased; MOF: if your eye is selfish; NOR: if you have poor eyesight. The wicked eye, which is wrongly focused, is the envious one who cannot be satisfied with those things already possessed, but must have more than his neighbor. Such a wrongly focused eye is covetous. The Nazarene warns at Luke 12:15:

‘With eyes wide open, guard against covetousness, because Life does not come from possessions.’

The “evil eye” is greedy and desires more of what his neighbor has and is stingy when it comes to showing love to his neighbor.

[9] Blind: The Greek literally, ‘The whole body will be dark’ inferring blindness.

[10] If the ‘Light’ in you is ‘Dark’: Various renderings are: TCNT: inner light is darkness; WMS: the very source of light in you is darkness. On the exterior there is the appearance of light as an illuminator of souls (Romans 2:19) but inside the divided heart is bedarkened by choices between God and Riches. No greater darkness can there be than the person who thinks by his riches to serve God with extravagant contributions to holy orders – often with show and often with the purchase of another Saint’s soul – believing by such charity the way into the Kingdom of God is purchased.

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Preceding articles

Matthew 5:38-42 – 5. The Nazarene’s Commentary on Exodus 21:24

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 1 Charity and neighbour love

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 2 Prayer and neighbour love

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 3 Forgiveness and neighbour love

Written down for God to bring us up to a virtuous life

A look at materialism

There is more happiness in giving than there is in receiving

Next:

Man enticed to long for more

Anxiety and neighbor love

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Additional reading

  1. Your position about materialistic desires having conquered the world
  2. Increasing wealth gap of immense proportions in the Capitalist World
  3. Capitalism
  4. The Proper Place of Excess
  5. Materialism, would be life, and aspirations
  6. Charity & Egoism
  7. Learning that stuff is just stuff
  8. The Culture of Excesses- Losing Humanity
  9. Summermonths and consumerism
  10. How to Find the Meaning of Life and Reach a State of Peace
  11. Material wealth, Submission and Heaven on earth
  12. Material gain to honour God
  13. Stop and Think
  14. The Giant evil and danger for the country
  15. Words to inspire and to give wisdom
  16. Not holding back and getting out of darkness
  17. Faith Over Fear
  18. Beginning a Path toward Distributism: A Brief Definition
  19. American Christianity no longer resembles its Founder
  20. How do you define religion?
  21. Reflect on how much idolizing happens
  22. From Winterdarkness into light of Spring
  23. Looking to the East and the West for Truth
  24. Message of Pope Francis I for the 48th World Communications Day
  25. Preparing for the Kingdom
  26. A way to prepare for the Kingdom
  27. Four Pressing Needs in Rural Communities, and How the Church Should Respond
  28. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #2 Instructions and Laws
  29. Blindness in the Christian world

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Further reading

  1. Consumerism
  2. Damned Acquisitiveness
  3. Because we are living in a material world, but I refuse to be a material girl.
  4. Materialism Today
  5. Materialism: Why happiness eludes us
  6. A message about materialism
  7. He is a slave of materialism. Dont buy things you cant afford.
  8. Materialism and the Church
  9. What is Important to You?
  10. Life, lost
  11. The Price is Wrong
  12. Ep 13: Christianity and Socialism
  13. Intro to Minimalism
  14. Our culture is damaging our well-being
  15. Quick Thought – Monday, July 17, 2017
  16. Truth lies not in the middle
  17. How Simple is Living Simply?
  18. What Did the Poor Ever Do to You?
  19. Materialists, their eye on the rear view mirror
  20. What is Right What is Wrong
  21. The Absolute Laws of Science Refute Atheism and Materialism.God scatters
  22. How some rich people are trying to dismantle inequality
  23. charity:water
  24. What would Jesus have us do?

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2015 the year of ISIS

Forces of Evil

Behind Acts of Terror

“We wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” (Ephesians 6:12)

CroppedStalin1943.jpg

Joseph Stalin (1878-1953) leader of the Soviet Union from the mid-1920s until his death in 1953. Holding the post of the General Secretary of the Central Committee of the Communist Party of the Soviet Union, he was effectively the dictator of the state. – Stalin at the Tehran Conference in 1943.

The past century was one of unprecedented evil: 20 million killed in Stalin’s purges, Hitler’s extermination of six million Jews, 1.7 million massacred in the killing fields by Pol Pot, and the millions of lives lost trying to defend or defeat these ruthless leaders. And the carnage escalated quickly into the 21st century as mankind witnessed the fiery deaths of over 4,000 from suicide missions perpetrated against the United States on 9/11 by Al-Qaeda extremists. But an even more sinister and illusive foe has been terrorizing the world with random, demonic acts of evil. The Salafi jihadist militant group that follows an Islamic fundamentalist, Wahhabi doctrine of Sunni Islam, ISIS has become more organized, more powerful and more evil than all other religious extremist groups.

2015 has been a year full of different terror attacks. We were shocked by those in Paris, San Bernardino, which has long battled high crime rates but got its mass shooting in 2015, where the perpetrators were “homegrown violent extremists” inspired by foreign terrorist groups. When we look at all the terror attacks effectuate we may wonder if the the hideous acts of terror around the world by radical Islamic militants were simply the function of an evil twist of character fueled by false religion, or are they provoked still further by a malicious, invisible force? Will the One true God bring an end to all this evil and terror?

Satan, Evil and Intelligent Beings

The Word of God leaves no doubt there is evil in the world. It tells us where it came into the world. It was by the greed of man that man was overtaken to rebel against God.

In the Bible we are told that by the years more and more people came into existence rebelling against their Most High Power. We also come to find out that even by the followers of Jeshua (Jesus Christ) there were those who were taken by fear and by lust of power and money, so that they doubted what Jesus should (Peter) do or betrayed their master teacher for some money (Judas). The apostle who resisted Jesus, Peter, was therefore called a Satan by Jeshua.

Going against the Will of God is considered being an opponent or adversary, which is being a Satan. In several languages it is translated as a personification of an evil doer or evil bringer. In English such a person or being, is also called a ‘devil‘. In the bible we are given several examples of such beings who do evil or who oppose God. As to the existence of a personal devil and his legions of demons, we can see that those possessed with ‘demons‘ are the ones who have a psychological illness. The Bible gives a comprehensive description of Satan, his emissaries and his aims. Satan is represented in Scripture as being the orchestrator and source of evil in the universe — the unrelenting enemy of God and man.

In the Book of books, the Bible, we are shown that even some men of God became a victim of that Satan. Those books show clearly how it is from within those people that filth or evil came over them. They were weak and let themselves being seduced by their own thoughts. We can see that they them selves were at fault and that nobody outside them was to blame for they  going wrong.

A god of this world

From the Scriptures we do know that several men opposed the Divine Creator and placed themselves higher than Him. Though we may not forget that nobody can be greater than God. Even Jesus knew very well that God was the greatest and that he could do nothing without God. Throughout history many people got an important position and as such became gods, i.e. higher placed people. As such we can find angels, Moses, Pharaoh, Apollo, Zeus being called gods, like Jesus was also called a god but none of them were the God of gods. Several of those higher placed beings also became worshipped as gods, whilst others rule the world as a god.

The Apostle Paul recognized the existence of a personal, invisible devil and gave him or them the title “god of this world.” (2 Corinthians 4:4) Paul also called Satan

“the prince of the power of the air, the spirit that now worketh in the children of disobedience.” (Ephesians 2:2)

These words imply not only that there are evil principles at work, but that behind them there are invisible evil powers opposing all that is good.

“We wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” (Ephesians 6:12)

Rulers of the darkness of this world

We must not think evil is something of one specific being, a singular “Satan”. In all of us sits a Satan. We all can become victim of Satan, the evil within. If we are not careful and let our imagination go, and let our lust being taken over by our inner lust, we shall also become a Satan, an adversary of God like Peter at one time also was called a Satan.

Today we can see many adversaries of God at work. They are the Satan spoken of  in the Hoy Scriptures. We are also warned of those who oppose the Almighty God, that they will be the rulers of the world and that there shall come a “prince of the devils“. It shall come so fart that the world shall be put in chains by those adversaries of Allah or God. Even the angels, the celestial beings, shall come to see what happens on the world, and they too shall not be able to stop it. It shall continue until the Great or Last Day of this System of things.

Satan may have gained ‘legions of angels’, those beings who have actively supported his evil schemes, they shall be looked on by the faithful to God. Though the world shall continue to bring the unfaithful together trying to get more lovers of God away from Him. We are even told they would not mind to use all tricks to lure those people into their net. that is also what we are seeing today. Several people who have doubts about God and religion try to find a solution for their own life. They think those people from Islamic State or IS, can give them the right answer and give them an eternal happy life.

Islamic State does as if it is fighting for God, but when we look at their works, raping innocent girls, selling women as slaves, burning holy books and prayer houses (mosques and churches) we can see that those actions are against the Will of God. Their aim is to rule the world by creating their own state, the Islamic State. They do know, people are gone far away from God, and as such they are also an easy prey. In this world there is a lot of darkness and they make use of it to gain their power over all those who do not believe in the One True God.

Though they forget there are also others who as opposer of God want to rule the world. And in the bible we are told they too shall rise up against each other and claim to have the right to rule the world. as part of the signs of the last days we shall come to see that there shall start the Big Battle in the land of Euphrates and Tigris (Iraq and Iran) and that religion shall come up against religion, situations we can see today.

Together all those opposed to God shall do their best to have people to believe that either we should do away with all sorts of religion and should not believe in Allah or God, whilst others shall do their best to have people coming to their false religion.  Satan or satans, the adversary or adversaries of God shall come to cooperate as mischief workers amongst men. For them the most important is that nobody shall be a follower of Jesus Christ (a Christian) or would worship God as a united Body in Christ. The Islamic fundamentalist group “Islamic State” is the Satan which shall never let up their unrelenting desire to create a society under their control. (Matthew 9:34; Isaiah 14:12-15)

Continued malicious meddling

What we see happening today is a result of continued malicious meddling by “Satan and the demons”, the adversaries of god and those who are not sound in mind, as they prey upon the weakest of humanity. While fallen man is much to blame for these acts of violence, “wicked spirits” often enter sick or deluded minds, suggesting hideous acts of violence. The Scriptures describe in detail such incidents and the misery caused by evil spirit influence and possession. (Matthew 8:16; Mark 5:15; Luke 4:41; Luke 22:3)

Those who are inclined toward evil leave themselves open to suggestions from these wicked spirits. There are enough ‘lunatics’ or mad people who want to get their ideas into the mind of others. Some succeed cleverly to bring others in the ban of their thinking. Muslim extremists wreaking worldwide panic through acts of terror have been brain-washed by doctrines of ‘demons’, persons who have evil inside and want to bring that evil unto others, them believing that they have a God-directed mission to execute their victims. (1 Timothy 4:1) But, unlike the god of Muslim extremists, the God of real Muslims and the Judeo-Christian God, Jehovah, is a God of love, and He has told His children that there are seven things which are an abomination to Him — among these are hands that shed innocent blood, hearts that devise wicked plans, feet that run swiftly to evil and those who spread strife. (Proverbs 6:16-19) These activities describe well the acts of hateful extremists — no matter their religion.

16 There are six things that Jehovah does hate;+ yes, seven are things detestable to his soul:+ 17 lofty eyes,+ a false tongue,+ and hands that are shedding innocent blood,+ 18 a heart fabricating hurtful schemes,+ feet that are in a hurry to run to badness,+ 19 a false witness that launches forth lies,+ and anyone sending forth contentions among brothers.+ (Proverbs 6: 16-19)

While there are relatively few radicalised Muslims waging a war of terror, it is important to understand that the majority of Muslims are peace-loving. Christians must not succumb to the hysteria that creates fear of the entire Muslim community — most of whom are peaceable and reasonable. Remember Jesus’ admonition:

“Love thy neighbour as thyself.” (Matthew 22:39)

Escalating into devastating worldwide violence of our day

Today’s Headlines Written Nearly 2,000 Years Ago

In His foreknowledge, God could look down to our time and see the hate and greed in the human heart that would escalate into the devastating worldwide violence of our day. In His wisdom, God has permitted this extreme level of evil under “Satan’s temporary reign” that it might teach an everlasting lesson to all mankind. god has given the world in the hands of man. It was man who accused God of not being fair and not giving him liberty. Now man has the liberty to choose how to rule and how to live. History has proven that they made a mess of it. This limited experience living in a world with evil is teaching mankind to hate iniquity and to long for a better day under a righteous ruler — Messiah.

Therefore, to provide hope to His people, God placed in His Word prophetic indicators which would point to the time when Satan’s kingdom of evil would begin to collapse. Four signs were given to the prophet Daniel which would mark the time of the end — the end of this present evil world under the dominion of Satan. (Daniel 12:1, 4; Galatians 1:4)

12 “And during that time Miʹcha·el*+ will stand up,+ the great prince*+ who is standing in behalf of the sons of your people.+ And there will certainly occur a time of distress such as has not been made to occur since there came to be a nation until that time.+ And during that time your people will escape,+ every one who is found written down in the book.+ And there will be many of those asleep in the ground of dust who will wake up,+ these to indefinitely lasting life+ and those to reproaches [and] to indefinitely lasting abhorrence.+

“And the ones having insight will shine like the brightness* of the expanse;+ and those who are bringing the many to righteousness,+ like the stars to time indefinite, even forever.

“And as for you, O Daniel, make secret the words and seal up the book,+ until the time of [the] end.*+ Many will rove about, and the [true] knowledge* will become abundant.”+ (Daniel 12:1-4)

He gave himself for our sins+ that he might deliver us from the present wicked system of things*+ according to the will+ of our God and Father, (Galatians 1:4)

Signs for us to take heed

“many shall run to and fro”

In the past 100 years, numerous modes of transportation have been invented, increasing the speed of travel from 20 mph to over 18,000 mph. This has been a blessing to most of humanity, but it has also brought with it a means for terrorists to spread their evil rapidly far and wide.

“knowledge shall be increased”

Science and Invention magazine cover, November 1928

More than ninety percent of all scientists who have ever lived are alive today, and more than fifty percent of the world’s inventions have been created within the last three decades. Additionally, sophistication in communications allows man to see and hear global news instantly. This has created amazing tools to benefit mankind, but it has also provided terrorists the tools to spread their hate.

• Messiah will begin to “stand up” for Daniel’s “people”

Israel’s rebirth as a nation is a miracle of history. Never before has a nation been destroyed, its people dispersed to the ends of the earth and then — nearly 2,000 years later — regathered and reestablished as a nation. But, one of radical Islam’s most hated enemies is Israel. This horrible reality of terror has been playing out almost every day since Israel’s formation as a nation in 1948. And now, the other countries of the world are experiencing firsthand the fear of living their daily lives in expectation of yet another terrorist attack.

“a time of trouble such as never was”

Yalta summit in February 1945 with (from left ...

Yalta summit in February 1945 with (from left to right) Winston Churchill, Franklin Roosevelt and Joseph Stalin. Also present are USSR Foreign Minister Vyacheslav Molotov (far left); Admiral of the Fleet Sir Andrew Cunningham, RN, Marshal of the RAF Sir Charles Portal, RAF, (both standing behind Churchill); Field Marshal Alan Brooke and Fleet Admiral William D. Leahy, USN, (standing behind Roosevelt). Note ornate carpets under the chairs. (Photo credit: Wikipedia)

Unprecedented trouble is the hallmark of our time and is confirmed by these recent tragic events. True, the world has always had trouble, but, prior to 1940, the potential for the annihilation of humanity by the single flick of a switch was unheard of. In the first three quarters of the 20th Century at least 100 million lives had been lost to war (Time Magazine, March 9, 1970). Thirty-four wars were being waged in 1988 alone. And today, “the weak say I am strong.” (Joel 3:10) A few, “the weak,” have brought the strong nations of the world into a state of extreme distress. Weakness, fuelled by jealousy, hatred, misinformation and prejudice punctuates Daniel’s vision of unprecedented trouble.

Maintaining Faith in an Unstable World

All four of these signs given to Daniel should give God’s people hope that the end of Satan’s evil regime is near. Yet, it is still hard to maintain faith in this unstable and frightening world. This makes it even more necessary that we, as Christians, take up the whole armour of God that we might be able to

“withstand in the evil day… having your loins girt about with truth, and having on the breastplate of righteousness; And your feet shod with the preparation of the gospel of peace; Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the Word of God…” Ephesians 6:10-17

Yes, in this unstable world it takes an extreme, educated faith to believe that God’s plan will provide a constructive end to all the tears caused by evil — to believe that God is not indifferent to every sorrow. The Scriptures declare that He desires mankind to live in a world without fear, but He now allows Satan (God’s adversary) to rule for a limited time in order that each individual may learn valuable lessons — experiencing the results of evil and selfishness.

The world is quickly learning that it is helpless to win a war against evil. Thus we read,

“This sore travail has God given to man to be exercised therewith.” (Ecclesiastes 1:13)

It is comforting to know that when God finally says through His Son, It is enough — peace be still, we can rest assured that there will be great changes in the earth, and all will begin to see that the permission of evil was both educational and preparatory to the ushering of mankind into the ages of blessing to come, wherein

“all the families of the earth will be blessed.” (Genesis 28:14)

The promise is that once God, through His Son, puts an utter end to all evil,

“affliction shall not rise up the second time.” (Nahum 1:9; Job 34:29)

What will YOU men think up against Jehovah?+ He is causing an outright extermination.

Distress will not rise up a second time.+ (Nahum 1:9)

29 When he himself causes quietness, who, then, can condemn?

And when he conceals [his] face,+ who can behold him,

Whether it is toward a nation+ or toward a man,* it being the same thing? (Job 34:29)

In other words, the harsh lessons of evil will never be necessary again when all the families of the earth learn, by contrast, that love, peace, righteousness and unselfishness are far more preferable than living in this present evil world. The depth of God’s wisdom is shown in His foresight to devise a plan that provides for man’s free choice and experience with evil, but nevertheless brings redemption through Christ which will result in eternal happiness.

The Desire of All Nations Shall Come

Though God has permitted Satan’s evil influence for a relatively short time, He will soon put a stop to all evil and usher in His everlasting righteous Kingdom. Then the Scriptures assure us that all of “the inhabitants of the earth will learn righteousness” when the “knowledge of the Lord will cover the earth as the waters cover the deep.” (Isaiah 26:9; 11:9)

The path of the righteous one is uprightness.+ You being upright, you will smooth out the very course of a righteous one.+ Yes, for the path of your judgments, O Jehovah, we have hoped in you.+ For your name and for your memorial+ the desire of the soul has been.+ With my soul I have desired you in the night;+ yes, with my spirit within me I keep looking for you;+ because, when there are judgments from you for the earth,+ righteousness+ is what the inhabitants of the productive land* will certainly learn.+ 10 Though the wicked one should be shown favor, he simply will not learn righteousness.+ In the land of straightforwardness he will act unjustly+ and will not see the eminence of Jehovah.+ (Isaiah 26:7-10)

They will not do any harm+ or cause any ruin in all my holy mountain;+ because the earth* will certainly be filled with the knowledge of Jehovah as the waters are covering the very sea.*+ (Isaiah 11:9)

The time is coming when Jehovah, the Almighty God shall certainly bring home the world its own badness upon the productive land. The adversaries of God shall receive the consequences of their own error. Badness shall also come upon the wicked themselves. It is also written down that Jehovah shall actually cause the pride of the presumptuous ones to cease, and the haughtiness of the tyrants or ʽa·ri·tsimʹ  Jehovah shall abase. (Isaiah 1:11) Then there shall come the moment that the adversary or all those who are under the spell of the adversary will be destroyed — never to hurt nor deceive the world again. Babylon and the defiled ones with all people shall be paid back according to their activities. According to all that they have done.  The love of God will abundantly bestow blessings of life, peace and happiness upon all.

20 And I saw an angel coming down out of heaven with the key of the abyss+ and a great chain in his hand. And he seized the dragon,+ the original serpent,+ who is the Devil+ and Satan,+ and bound him for a thousand years. And he hurled him into the abyss+ and shut [it] and sealed [it] over him, that he might not mislead the nations anymore until the thousand years were ended. After these things he must be let loose for a little while.+(Revelation 20:1-3)

Yes, the influence of God’s benevolent Kingdom will have an overwhelming transforming effect on the hearts of men. Of this mighty future work we read,

“And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them a heart of flesh: That they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God.” (Ezekiel 11:19-20)

There is great cause to rejoice, for it is the severity and hopelessness of the world’s problems that mark us at the threshold of these promised Kingdom blessings. Just as the terror of today was prophesied, the resurrection of all who have ever lived is also assured in prophecy. Then, all those who perished in the terrors of this day will be reunited with their loved ones, and

“The desire of all nations shall come.” (Haggai 2:7)

Legitimate Desires

What are Some of These Legitimate Desires?

Ask the homeless family living in times of unemployment,

“What is your desire?”

Their answer will be,

“If only we had a place to call home.”

God promises:

“They shall build houses and inhabit them; they shall plant vineyards and eat their fruit. They shall not build and another inhabit. They shall not plant and another eat.” (Isaiah 65:21-23)

Ask the father of a child dying of cancer,

“What is your desire?”

His answer will be,

“If only there were no sickness and crippling diseases, no cancer, no blindness, no pain and suffering.”

Thank God! These desires will be fulfilled in His Kingdom:

“And no inhabitant will say I am sick.” “Then the eyes of the blind shall be opened, the ears of the deaf unstopped, then shall the lame man leap like a deer, and the tongue of the dumb sing for joy.” (Isaiah 33:24; 35:5,6)

And what will be the desire of the young man on the field of battle,

“If only there were no wars and man could learn to live in peace.”

The Kingdom promise is:

“They shall beat their swords into plowshares and their spears into pruning hooks. Nation shall not lift up sword against nation neither shall they learn war anymore.” (Micah 4:3)

Ask the Mother of the young man killed at the hand of a terrorist,

“What is your desire?”

and she will say,

“If only I could hold him and see him happy again.”

Yes, the most blessed promise of all, lost loved ones will be united once again in the resurrection.

“I will ransom them from the power of the grave…” (Hosea 13:14; Isaiah 25:8)

“And the ransomed of the Lord shall return with songs and everlasting joy upon their heads: they shall obtain joy and gladness and sorrow and sighing shall flee away.” (Isaiah 35:10)

These are but a few of the legitimate desires, which shall be satisfied. This is the promise of God’s Kingdom to come, where His will shall be done on earth, as it is even now done in heaven. (Matthew 6:10)

Close your eyes for a moment to the scenes of misery and woe, degradation and sorrow that yet prevail on account of sin, and picture before your mental vision the glory of the perfect earth.
Not a stain of sin will mar the harmony and peace of a perfect society, not a bitter thought, not an unkind look or word.
Love welling up from every heart will meet a kindred response in every other heart, and benevolence will mark every act.
There sickness shall be no more — not an ache nor a pain, nor any evidence of decay — not even the fear of such things.
Such will earth’s society be, and weeping bereaved ones will have their tears all wiped away, when thus they realize the resurrection work complete. (Revelation 21:4)

The year of God

2015 might have been the year of ISIS, in 2016 they shall not be off the radar. We know that everything may become worse but those who believe in god have good prospects and may build on their hope which is build on those prophesies from the Holy Scriptures.

Let us use that bible to guide us through the times coming and let us look forward to the return of Christ.

For sure to all the suffering shall come an end. Looking at the signs described in the Bible we do know we are not so far off from the Last Days. Than we shall have the Day of Jesus, when he shall judge all. Let us make sure that we shall be by the ones justified to enter the small gate of the Kingdom of God, being pleased to be united as partakers of God’s promise, united in the Body of Christ in the Year of God, notifying that the years of ISIS are over.

+

Preceding article:

Belgian Bible Students review of 2015

++

Additional reading

  1. What is life?
  2. Kitty Werthmann her account of grewing up in Austria under Nazi regime
  3. 150 Years after the 13th Amendment
  4. 2014 Religion
  5. Social media a destabilisation tool in the Middle East and Syrian conflict
  6. Islamophobic hate crimes rise in UK following terror attacks
  7. Wrong choices made to get rid of Assad
  8. Stronger than anything that wants to destroy
  9. Being Charlie 8
  10. French Muslims under attack
  11. Syrian but also Belgian connection to French attacks
  12. Refugee crisis, terrorist attacks and created fear
  13. Massive police operation in northern Paris suburb of Saint-Denis
  14. Coming closer to the end of 2015 and the end for Donald Trump as presidential candidate
  15. Summary for the year 2015 #1 Threat and fear
  16. Summary for the year 2015 # 2 Strewn with corpses and refugees
  17. 2015 Human rights
  18. Stepping Toes 2015 in review
  19. Is ISIS a product of American in-action or a product of direct action
  20. Islamic State forcing the West to provide means for Kurdistan
  21. Paris attacks darkening the world
  22. Brussels-born Salah Abdeslam key suspect Paris terrorist attacks
  23. Trump brand of migrant demonization #2
  24. Bijbelvorsers Blogging annual report and 2015 in review
  25. The Existence of Evil
  26. Evil in the bible
  27. Heavenly creatures do they exist
  28. The “Mighty Ones”
  29. Angels in Old Testament History
  30. Guardian Angels?
  31. The Angels in World Affairs
  32. Evil in the bible
  33. Satan or the devil
  34. Lucifer
  35. Satan the evil within
  36. Christendom Astray The Devil Not A Personal Super-Natural Being
  37. Where does Satan lives?
  38. October month of witches and spirits
  39. Autumn traditions for 2014 – 2 Summersend and mansend
  40. Autumn traditions for 2014 – 3 Black Mass, Horror spectacles and pure puritans
  41. Autumn traditions for 2014 – 4 Blasphemy and ridiculing faith in God
  42. The Importance of the Prophetic
  43. Al-Fatiha [The Opening] Süra 1: 4-7 Merciful Lord of the Creation to show us the right path
  44. Arguments about believe and About Christianity versus Atheism
  45. To Soar In The Spirit You Have To Be Hard Core
  46. The redemption of man by Christ Jesus
  47. Sayings of Jesus, what to believe and being or not of the devil
  48. The Soul confronted with Death
  49. Intellectual servility a curse of mankind
  50. Running away from the past
  51. Being Religious and Spiritual 5 Gnostic influences
  52. Challenging claim
  53. Remember the day
  54. A voice cries out: context
  55. Getting out of the dark corners of this world
  56. God of gods
  57. The Song of The Lamb #1 Visions, symbols and suggested meanings
  58. Remain lovingly = No path for softies
  59. The chosen ones to fear or not to fear
  60. God my fence, my hope for the future
  61. Jesus Christ is the perfect security in storms
  62. Understand what the will of the Lord is
  63. Kingdom of God what will it be like

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Further reading

  1. A Clash Within Civilization
  2. ‘US Doesn’t Understand What It’s Doing in Syria’ – CIA Veteran
  3. PA security forces warn of permeation of ISIS ideology; Laud Israel-PA-US cooperation
  4. Swedish govt in “panic” after ISIS letters give 3 days to convert to Islam or be decapitated
  5. Christian mothers, wives take up the fight against ISIS, whose women serve as suicide bombers and slaves
  6. Too Great a Sacrifice? The KDF Pull-Out Debate
  7. A Job far away from completion
  8. Indonesia: ISIS considers country un-Islamic
  9. Nearly 19,000 Civilians Killed in Iraq Since 2014, U.N. Reports
  10. From Paris suburb to bloody attack, portrait of IS jihadis
  11. Isis will fail to emulate Islam’s great conquests. Here’s why
  12. Stop ISIS by Welcoming Refugees
  13. Isis Develops ‘Alrawi’ Encrypted Messaging App for Android: Report (1)
  14. Isis Develops ‘Alrawi’ Encrypted Messaging App for Android: Report (2)
  15. Alarming Evidence Suggests ISIS is Now a US-Israel Proxy Army
  16. ‘It’s a criminal gang pretending to be a state’: Discontent grows in ISIS ‘caliphate’ as oil funds dry up
  17. The Great ISIS Recession
  18. The Long Fight Against ISIS
  19. David Cameron criticises BBC for use of ‘Islamic State’
  20. Meet the New Gangster Warlords of Latin America
  21. In God We Trust
  22. The War on Nothing
  23. Today’s Victory Reminder: God Redeems Sinners
  24. Verse of the day – Forsake me not, O Lord
  25. Behold the Lamb of God!
  26. Redemption in Christ
  27. Grace, Redemption, and Bearing Fruit
  28. Looking Back at Life through the Lens of Romans 8:28
  29. Terorisme tidak harus dilihat dari lensa agama
  30. Dunia Orde Baru Akan Menguasai Dunia Dengan Teror

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