An other Christian WordPress.com site – Een andere Christelijke WordPress.com site

Posts tagged ‘Devil or diabolos (Slanderer or Liar)’

Matthew 13:36-43 – The Nazarene’s Commentary: Parable of the Zizania in the Field Explained

Matthew 13:36-43 – Parable of the Zizania in the Field Explained

MT13:36 Then Jesus released the crowds[1] and came into the house. His disciples approached him, saying, “Explain to us the parable of the zizania of the field.”[2] MT13:37 Jesus responded by saying, “The One sowing the good seed is the Son of Humankind. MT13:38 The field is the world.[3] The good seed are the sons of the Realm;[4] but the zizania are the sons of the Evil One.[5] MT13:39 The enemy sowing them is the Devil.[6] The harvest is[7] the consummation of a period.[8] The reapers are angels.[9] MT13:40 So, even as the zizania are gathered[10] and burned in fire,[11] thus it will be at the consummation of the Period.[12] MT13:41 The Son of Humankind will send forth his angels[13] and they will cull out of his Realm[14] everything that causes scandal[15] and those doing lawlessness.[16] MT13:42 The angels will cast out[17] [the sons of the Evil One] into the furnace of fire. There will be lamentation[18] and grinding of teeth. MT13:43 Then the righteous[19] will shine forth like the sun[20] [Daniel 12:3] in the Realm of their Father. Let the one with ears, hear.”[21]

*

[1] Released the crowds: Or, KJV: sent the multitude away; NWT: dismissed. One wonders how he did this.

[2] The parable of the zizania of the field: The disciples give us their title for the parable. We see also the critical point they wondered about.

[3] Field is the world: The Greek for “world” is KOSMOS and means something arranged in a certain order to characterize it. The whole world of humankind is the field of the Lord.

[4] Good seed are the sons of the Realm: Jesus has used the phrase “sons of the kingdom” earlier. In Matthew 8:12 these are children of Israel. The Nazarene tells that Jewish generation that the kingdom will be removed and given to another nation (Matthew 21:43). That nation proved to be a spiritual one identical to the Christian Church (1 Peter 2:5-9; Galatians 6:16). The “sons of the Realm” are the children of God within the realm of profession. Compare 2 Timothy 2:19.

[5] The sons of the Evil One: That is, children of the Devil. This distinction is made by Jesus in the writings of John (John 8:44; 1 John 3:10). According to the apostle John what primarily identifies the children of the Devil is hatred and lack of love (charity). On this matter compare Matthew 25:31-46.

[6] Enemy sowing them is the Devil: Like the fermenting leaven, the Devil is at work even within the Realm of the Son (2 Corinthians 11:3, 4, 14, 15).

[7] The harvest is: Is the harvest a generational period covering over a hundred years? Or, is it the end of a period that brings judgment?

[8] The consummation of a period: The whole phrase in Greek is TE SYNTELEIA TOU AIONOS. It is nearly identical to Matthew 24:3 (see notes) and Hebrews 9:26. The phrase is also rendered: KJV: the end of the world; TCNT: the close of the age; NWT: conclusion of the system of things. It seems the disciples draw their use in Matthew 24:3 from Daniel 9:26 where SYNTELEIAS occurs in the Jewish Greek Bible (LXX). Jerome translates SYNTELEIA by consumatis.

[9] Angels: Compare Matthew 24:30, 31 and Matthew 25:31 where angels attend the King when he arrives to judge his realm. This is the parousia-judgment. The Nazarene’s parables in Matthew chapters 24 and 25 also deal with this judgment of his own household of faith.

[10] The zizania are gathered: Note from the initial statement of the parable that the zizania were bound and burned “first.” That is, their judgment occurs before the “sons of the Realm” are seen within the Father’s Kingdom. The parousia-judgment is a time of judging the Church upon its resurrection. For, Paul says, “we must ALL stand before the judgment-seat of Christ.” (2 Corinthians 5:10) These are those “of Christ at his Parousia.” (1 Corinthians 15:23) Within the Household of Faith all professing Christians are resurrected to their judgment day upon the Return of Christ (Daniel 12:1, 2; John 5:28, 29). Those thus raised to judgment will have two outcomes: life or shame (Daniel 12:2; 1 John 2:28; 4:17). This is the truth taught by Jesus’ Parousia parables (Matthew 24, 25). Consider the word study on judgment day.

[11] Burned in fire: Compare Matthew 25:46. Consider word study on Gehenna.

[12] The consummation of the Period: Similar to the previous phrase but now with the article in Greek. This is the end of the Age or Period prior to the Return of Christ when the Harvest begins. It may also be the end of the Gospel Age or Age of the Church.

[13] Send forth his angels: Compare Matthew 24:31 and Matthew 25:31.

[14] Cull out of his Realm: Or, gather, collect out. There are certain undesirables within the Son’s Realm. Are they not the lawless of Matthew 7:21? Compare 2 Thessalonians 2:7-9.

[15] Causes scandal: The Greek is SCANDALA and is usually rendered: KJV: things that offend; ASV: cause stumbling; MOF: all who are hindrances; PME: spoiling; BECK: who lead others to do wrong. The history of the Church has been scandalous. These will meet their King with shame (1 John 2:28).

[16] Lawlessness: Compare Matthew 7:21. These break the two commandments of 1 John 3:23.

[17] Cast out: The Greek is related to the same word for exorcising demons.

[18] There will be lamentation: This will occur before the judgment-seat of Christ (2 Corinthians 5:10; 1 John 2:28).

[19] The righteous: Compare the “righteous” at Matthew 25:37. The “righteous” are contrasted to the “lawless” for righteousness is the same as being law-abiding. The key law is that of love expressed by charity and hospitality as the parable of Matthew 25:31-46 shows.

[20] Shine forth like the sun: The strong allusion is from Daniel 12:3. The “sons of the kingdom” have now become part of the Father’s Kingdom in heaven. Note this verse in Daniel follows upon the foretold “oppression” associated with the appearing of Michael (Daniel 12:1, 2 JBS; compare Matthew 24:30).

[21] Let the one with ears, hear: Compare notes on Matthew 13:9.

+

Preceding

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #3 Matthew 7:21-23 The ones Jesus never knew

Matthew 8:5-13 – The Nazarene’s Commentary: Servant of Army Officer Healed

Matthew 12:33-37 – The Nazarene’s Commentary: Judgment Day

Matthew 13 – Parables on Kingdom mysteries

Matthew 13:1-9 – The Nazarene’s Commentary: Parable: the Soil and the Seed

Matthew 13:10-15 – The Nazarene’s Commentary: Why Speak in Parables?

Matthew 13:16-17 – The Nazarene’s Commentary: Happy Eyes and Ears

Matthew 13:18-23 – The Nazarene’s Commentary: Parable of the Seed and Soil

Matthew 13:24-30 – The Nazarene’s Commentary: Parable of the Field and the Harvest

Matthew 13:31-32 – The Nazarene’s Commentary: Parable of the Mustard Seed

Matthew 13:33 – The Nazarene’s Commentary: Parable of the Fermented Whole

Matthew 13:34-35 – The Nazarene’s Commentary: Manner of Teaching Foretold

++

Additional reading

  1. Thanksgivukkah and Advent
  2. The Right One to follow and to worship
  3. Memorizing wonderfully 7 Exodus
  4. Looking for a spiritual new life
  5. Thought for September 8 Weak but standing strong in the ground swell
  6. Sayings of Jesus, what to believe and being or not of the devil
  7. Outflow of foundational relationship based on acceptance of Jesus
  8. The one who set the standard
  9. To whom do we want to be enslaved
  10. Not words of any organisation should bind you, but the Word of God
  11. Humility and the Fear of the Lord
  12. We all are changed into the same image from glory to glory
  13. We Are The Children Of God
  14. Christians remaining hidden not sharing the gospel
  15. Laboring in the Vineyard or Sitting on the Hillside with Jonah?

+++

Related

  1. Just a Thought
  2. The Judgment Seat of Christ
  3. The Gift of Today – April 11 – The Judgment Seat of Christ
  4. The Judgment Seat of Christ: Romans 2:1-2:16
  5. Revealed by Fire
  6. The BEMA Judgment Seat of Christ – Our Rewards
  7. Stuck! Ten Areas That Will Bury You as a Believer and How to Dig Your Way Out! (Area #7- Success) (con’t)
  8. My reward is with me – Revelation 22:12
  9. Judgment Seat of Christ Series #7 – Part 144 of Riddles, Enigmas & Esoteric Imagery of Revelation
  10. God’s accessment of our work (of our lives)
  11. Be Sheep Not Goats! The Son of Man Will Judge the Nations
  12. Children of the Devil.
  13. Jesus was numbered with the transgressors that his sheep might be numbered amongst the children of God
  14. How shall I put thee among the children

Matthew 10:1-4 – The Nazarene’s Commentary: The Twelve Given Authority

CHAPTER TEN:
HARVEST WORKERS GIVEN INSTRUCTIONS
AND SENT OUT

Matthew 10:1-4 – The Twelve Given Authority

|| Mark 3:16-19; Luke 6:13-16; Acts 1:13

The call of Andrew and Peter – Harold Copping (1863-1932) from “Scenes in the Life of our Lord” published by Religious Tract Society 1907. Location of original painting unknown.

MT10:1 Now Jesus invited his twelve disciples[1] to approach him. He gave them authority over unclean spirits to exorcise them and to cure every disease and malady. MT10:2 The names of the twelve apostles[2] are these: first, Simon[3] the one called Peter[4] and his brother Andrew;[5] and, James[6] the son of Zebedee and his brother John;[7] MT10:3 and Philip,[8] Bartholomew,[9] Thomas.[10] Matthew[11] the tax-collector, James the son of Alphaeus,[12] Thaddaeus,[13] MT10:4 Simon the Cananaean,[14] and Judas Iscariot[15] (the one who turned Jesus over[16]).

[1] Twelve disciples: The number “twelve” in this context occurs 34 times in the Christian Bible (Matthew 10:1, 2, 5, 11; 19:28; 20:17; 26:14, 20, 47; Mark 3:14, 16; 4:10; 6:7; 9:35; 10:32; 11:11; 14:10; 14:17, 20, 43; Luke 6:13; 8:1; 9:1, 12; 18:31; 22:3, 47; John 6:67, 70, 71; 20:24; Acts 6:2; 1 Corinthians 15:5; Revelation 21:14). 1 Corinthians 15:5 shows the “twelve” became an official group whether all twelve were present or not.

[2] The names of the twelve apostles: Compare the other apostolic lists and note not all remain in their same places. Other than these parallel lists some apostles are never mentioned elsewhere. Tradition and church history has certain unknown apostles leaving to far lands to evangelize while others died as martyrs. On their history see The History of the Christian Church by Eusebius; or, Foxe’s Book of Martyrs.

[3] Simon: The name means “Hear” and occurs 80 times in the Bible. Several are so named. There is another apostle named Simon. The father of Judas was named Simon. One of Jesus’ half-brothers was named Simon. The man who carried the cross (beam) for Jesus was also a Simon.

[4] Peter: See notes on Matthew 4:18. Peter is always first in the list and it is possible the Fisherman is the diamond (jasper stone) in the foundation of New Jerusalem (Revelation 21:19).

[5] Andrew: See notes on Matthew 4:18. This apostle moves to a lower number in the list of twelve.

[6] James: See notes on Matthew 4:21. This “James” is often mentioned as one of three among Peter and John (Matthew 17:1, 2; Luke 8:51; Mark 14:32-34; Mark 13:3, 4). James the apostle is always mentioned with John and often first (Matthew 4:21; 10:2; 17:1; Mark 1:19, 29; 3:17; 5:37; 9:2; 10:35, 41; 13:3; 14:33; Luke 5:10; 6:14; 8:51; 9:28, 54; Acts 1:13). James was also the name of one of Jesus’ brothers. It is this later James to whom Jesus appeared after his resurrection (1 Corinthians 15:8) and who wrote the epistle after his name.

[7] John: See notes on Matthew 4:21. This John moves into one of the three third positions among the apostles. He is not mentioned after Acts 11:29 save in Galatians 2:9 where he is identified as a “pillar.” He outlived all the apostles and is thought to have lived into the second century. He is reckoned the author of the Gospel of John, three epistles, and the Book of Revelation.

[8] Philip: The name means “Horse-lover” and occurs 35 times in the Christian Bible as the name of several men. The apostle Philip occurs only in the apostolic lists with John giving some details of his calling (John 1:40, 41, 43-49).

[9] Bartholomew: The name means “Son of Tolmai” and occurs 4 times, only in the apostolic lists. He is generally listed with Philip and most think he is the same as Nathanael (Matthew 10:3; Luke 6:14; John 1:45, 46). Nathanael means “God Has Given” and occurs 7 times only in Matthew and John. In the next centuries the “church fathers” use the names interchangeably for the same apostle. He is the first to call Jesus “King.” He was a man of outstanding character, without deceit or guileless, according to the Nazarene’s own judgment (John 1:43-51).

[10] Thomas: The name means “Twin” and occurs 13 times in the Christian Bible but not after the apostolic list in Acts. He is forever associated with vocal doubts (Matthew 10:3; Mark 3:18; Luke 6:15; John 11:16). Despite this unjust reputation Thomas was willing to die with Jesus (John 11:16). He becomes an example to others to have faith without seeing (John 20:24-29).

[11] Matthew: See notes on Matthew 9:9-10. He is not mentioned after the ascension to heaven (Mark 3:13-19; Luke 6:12-16).

[12] James the son of Alphaeus: Alphaeus is thought to be the same as Clopas (Matthew 10:2, 3; Mark 3:18; Luke 6:15; Acts 1:13) He is called “the Less” possibly because of his age or height (John 19:25; Mark 15:40; Matthew 27:56).

[13] Thaddaeus: The name only occurs here and Mark 3:18. He is elsewhere called “Judas the son of James.” (Luke 6:16; John 14:22; Acts 1:13) There is a humbling lesson in some of these apostolic names that appear nowhere else. They served in blessed ways almost anonymous. There have been many millions of similar Christians whose names remain unknown until that day when the “Lamb’s scroll of life” is published for others to read.

[14] Simon the Cananaean: This designation also occurs at Mark 3:18.

[15] Judas Iscariot: Perhaps the most infamous name in the Bible. Few, if any, mothers since have named their son Judas. The name Judas is drawn from Judah (“Praise”) or Jew. The full name occurs 7 times in the Gospels. “Iscariot” is thought by some to mean he was from a town called Kerioth-hezron in Judah. It is highly possible that Judas was the only apostle who was not a Galilean. It is likely that initially Judas was a good choice as an apostle for we find him in charge of the contributions (John 12:6; Matthew 10:3). Judas betrayal made him a “devil” or “slanderer” (John 6:66-71). The Hebrew prophets foretold one who would betray Jesus (Psalm 41:9; 109:8; John 13:18, 19).

[16] The one who turned Jesus over: Or, KJV: betrayed; PME: turned traitor.

The Procession of the Apostles – By (James) Jacques-Joseph Tissot, French, 1836-1902. After a painting now in the Brooklyn Museum, New York; photogravure from “La Vie de Notre Seigneur Jésus Christ . . . . avec des notes et des dessins explicatifs par J. James Tissot” 1896-97.

+

Preceding

Matthew 9:35-38 – The Nazarene’s Commentary: A Preaching Tour in a Great Harvest

Matthew 9:35-38 – Looking at Jesus our shepherd

+++

finger-point

Related

  1. The Apostles
  2. The Prophets, The Apostles And The Saviour
  3. The 12 Apostles
  4. Phillip Medhurst’s Bible in pictures 131 The call of Andrew and Peter
  5. Phillip Medhurst presents 206/392 the James Tissot Jesus c 1896 The Procession of the Apostles
  6. Luke in the Phillip Medhurst Collection 611 Stephen and others are chosen to the diaconate Acts 6:5-6 Marillier
  7. Luke in the Phillip Medhurst Collection 612 The synagogue disputes with Stephen Acts 6:9-10 Marillier
  8. Jesus taking care of two of his apostles, like everyone else …
  9. >Sermon: The Testing Of The Apostles by Origen
  10. A Drowning Fisherman was Saved by a Carpenter
  11. 10 Powerful Lessons We Learn from the Life of the Apostle Peter
  12. The Magical Powers of the Apostle Peter’s Shadow
  13. A word in season – The Apostle John
  14. Daily Mass: St. John – Apostle & Evangelist
  15. Carissimi: Today’s Mass; SS Simon & Jude, Apostles
  16. Carissimi: Today’s Mass; Octave Day of St John the Evangelist, Apostle
  17. St. John the Apostle
  18. Little Faith apostle Thomas and how people often mislabel him as a doubter. But Thomas is not the only apostle who has been given a hard time for his moments of doubt.
  19. Sermon: St. Andrew the Apostle
  20. Who was St Andrew?
  21. Face Problems Like the Apostles
  22. Apostolic authority: executive, advisory or what?
  23. epistle, apostle
  24. Matthew 23:13-39 BHT, Sorrows of Religious Authorities
  25. Beginning Discipleship From the Apostles and Elders
  26. A Fisherman to a Fisher of Men: How to Follow in the First Apostles’ Footsteps

Nazarene Commentary Matthew 4:8-11 – A Temptation to Gain World Rule

Matthew 4:8-11 – A Temptation to Gain World Rule

|| Luke 4:5-8, 13

MT4:8 Again the Devil took Jesus along to an unusually high mountain[1] and showed him all the kingdoms[2] of the world[3] and their glory. MT4:9 And the Devil said to Jesus, “All this I will give you if you ever prostrate[4] yourself and bow before me, kissing my feet.” MT4:10 Then Jesus said to the Devil, “Be on your way, Satan,[5] for it has been written,[6] ‘You shall worship[7] YHWH your God[8] and to Him only shall you render divine service.’[9][Deuteronomy 5:9; 6:13; 10:20] MT4:11 With that the Devil left Jesus, and, look! angels approached Jesus and ministered to him.

*

Now we come to the moment that the adversary of God shows the many kingdoms of earth to Jeshua, Christ Jesus, of whom is written in the ancient Scriptures that he is the sent one from God who is to govern over all kingdoms or monarchies, empires, monocracies, emperors, hereditary figures such as kings and queens, going to be the King of kings. The adversary of God promised Jesus that he was going to give all things if Jesus would fall down and worship him. This is not so much different today as at the time of Jesus. Today the satans or adversaries of God still promise the people many things they really cannot give, because those things do not belong to them and because they have no right of power over them. Lots of people also want to be worshipped by those around them. Many people fall in front of them because they love to receive more things and better positions from them. They are clearly of the world and not loving God as such, because their priorities are not for the heavenly goods but for the worldly goods.

At the moment the world still belongs to satan or to those who might be against God, but that is not going to stay so. There shall come a day when Jesus shall be authorised to rule over all the kingdoms on earth. (Revelation 11:15).

So he brought him up and showed him all the kingdoms of the inhabited earth in an instant of time.+ Then the Devil said to him: “I will give you all this authority and their glory, because it has been handed over to me,+ and I give it to whomever I wish. If you, therefore, do an act of worship before me, it will all be yours.” In reply Jesus said to him: “It is written, ‘It is Jehovah* your God you must worship, and it is to him alone you must render sacred service.’”+ {Luke 4:5-8}

    • John 12:31
    • 31 Now there is a judging of this world; now the ruler of this world+ will be cast out.+

    • John 14:30
    • 30 I will not speak with you much more, for the ruler of the world+ is coming, and he has no hold on me.*+

    • Ephesians 2:2
    • in which you at one time walked according to the system of things* of this world,+ according to the ruler of the authority of the air,+ the spirit+ that is now at work in the sons of disobedience.

  • 1 John 5:19: 19 We know that we originate with God, but the whole world is lying in the power of the wicked one.+
    • Matthew 13:19
    • 19 Where anyone hears the word of the Kingdom but does not get the sense of it, the wicked one+ comes and snatches away what has been sown in his heart; this is the one sown alongside the road.+

Though rulership may today still belong to the adversary of God he does not deserve worship. Jesus very well knew to Whom worship belongs. It is not Jesus who has to be worshipped nor satan or any adversary of God or any other person or any other god than the God of gods, the Host of hosts.

Jesus’ refusal was curt:

“Beat it, Satan!”

He backed his rebuke with a third quotation from Deuteronomy, saying that it is written:

“It is Jehovah* your God you must worship,+ and it is only to Him alone you must render sacred service (or absolute single-heartedness).’”+

**

Hermonsnow.jpg

Mount Hermon, viewed from Mount Bental in the Golan Heights

[1] High mountain: We are tempted to envision Mount Everest though Mount Hermon might be the location.

[2] All the kingdoms: The governments and world powers all belong to the Devil as Luke 4:6, 7 confirms. Satan is the “god of this world.” (2 Corinthians 4:4) The entire world lies in his power (1 John 5:19). This “world” will one day be ruled by Lord Messiah (Revelation 11:15).

[3] World: The Greek is KOSMOS.

[4] Prostrate: The Greek is PROSKUNESES and contains “before + kiss” meaning to bow to the ground and kiss the sandals or hem of a garment. Older translations often use “worship” which is drawn from “worthy” and was used in old English regarding worthy persons such as kings, judges, and priests as worthy persons who may be addressed “Your worship.” It may range from a simple matter of respect to religious worship.

[5] Satan: The name means “Resister; Rebel; Apostate.” The name occurs 68 times with the first occurrence at 1 Chronicles 21:1. It occurs most often (17) in the Book of Job.

[6] Written: Perhaps a conflate paraphrase from Deuteronomy 5:9; 6:13; 10:20.

[7] Worship: The Greek is PROSKUNESEIS as in verse 9 but amplified by Jesus’ next word. TCNT: do homage.

[8] Your God: By this Jesus infers that YHWH is his God otherwise the quote makes no sense as a response to Satan. Over two dozen times the Scriptures use phrases indicating the Nazarene worships his own God. “The God of our Lord.” (Ephesians 1:3, 17)

[9] Render divine service: The Greek is LATREUSEIS. Or, KJV: serve; RHM: divine service.

+

Preceding

Nazarene Commentary Matthew 4:1-4 A Wilderness Temptation

Nazarene Commentary Matthew 4:5-7 – A Temptation to Test God

Jehovah God Maker of the entire universe served by a well-trained army

Next:

Nazarene Commentary Matthew 4:12-17 – Galilee Saw A Great Light

Nazarene Commentary Matthew 4:18-22 – The Calling of the First Disciples

Nazarene Commentary Matthew 4:23-25 – Kingdom Preaching and Healing Draws Crowds

++

Additional reading

  1. True riches
  2. Thou shalt worship the Lord thy God
  3. When will it stop
  4. Merry Christmas with the King of Kings
  5. Looking for answers on the question Is there a God #2 Pantheon of gods and celebrations
  6. Looking for answers on the question Is there a God #3 Transcendence or Surpassing other gods and man

+++

Further reading

  1. The Ancient Worship of Babylon
  2. God Will Rule This Earth
  3. Deuteronomy
  4. Democratic Mistakes–The falls of Titans
  5. Kingdoms Collide
  6. All Forms of Government Are Bad
  7. Kings and kingdoms
  8. Messenger to the Nations
  9. Battling in the heavenly realm for your nation
  10. Bowing In Humility
  11. Missing Our Medicine
  12. Seeking to Strengthen the Faith
  13. Surrender
  14. Having Faith in God 
  15. Worship God
  16. G3-Why Praise God?
  17. Worship in Spirit and in Truth Part A
  18. God First (I Chronicles 8-10)
  19. Quick Answers: When Is The Best Time To Praise And Worship God?
  20. Worship in Spirit and In Truth Part B
  21. Unlock and activate what God has for you!
  22. Worship out of Love
  23. Our Service to God
  24. Worship is not about us

+++

Save

Save

Nazarene Commentary Matthew 4:5-7 – A Temptation to Test God

Matthew 4:5-7 – A Temptation to Test God

|| Luke 4:9-12

MT4:5 Then the Devil took Jesus along into the Holy City[1] and stationed him on the Temple[2] battlement MT4:6 and the Devil said to him, “If you are a son of The God hurl yourself down, for it has been written [in Psalms],[3] ‘He will give His angels charge regarding you and upon their hands they will lift you so you will never strike your foot[4] upon a stone.’” [Psalm 91:11, 12] MT4:7 Jesus replied to the Devil: “Again it is written,[5] ‘You shall not put YHWH your God to the test.’[6] [Deuteronomy 6:16]

*

Fotografía del Templo de Jerusalén en la maque...

Maquete of the Temple in Jerusalem (Photo credit: Wikipedia)

After being led by the Pneuma to be tempted into the desert [see also (James 1:13,)] Jeshua, the son of God, was taken to  the pinnacle of the temple, to overlook the city of Jerusalem, which has to be the capital of the Kingdom of God. Jesus once again is mislead by the thoughts which promise him that angels on their hands shall bear Jesus up when he jumps from the high wall.

Jesus did not want to test God. He had enough trust in Him and knew everything would happen like God had it in His Plan according His time set. Jesus also did not need a sign to have a proof who he was.  He was well aware that he was a son of David, a son of Abraham and a son of God. He also knew very well that God is the Most Powerful of all beings. He did not have to get a prove of that.  Satan, the adversary of God, also knows it very well that God is the Omniscience, Omnipotent, Absolute Sovereign. Both knew how the Elohim Hashem is the Most High Almighty Who conducts His army of angels like He wants to do it.

Jesus himself had to believe he was a son of God, like we should have to believe that as well likewise that Jesus is the sent one from God and not God Himself.

“”I tell you the truth, whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life.” (John 5:24 NIV)

In this world we may find lots of people who want to find out if God really exist or would do this or that for them. We also may find lots of people who have changed their god because when they prayed, asking their god to do a certain thing, when he did not do that, they left him or her. (This happens a lot in South America, where so called Catholics have a pleiade of gods and goddesses.)

In this fragment we do hear again one of the many “ifs” the adversary of God sows in the world.
He brings up to the sent one from God:

  1. If thou be the Son of God, turn stones into bread {#Mt 4:3 }
  2. If thou be the Son of God, leap from the top of the temple {#Mt 4:6 }

which shall later be repeated

At the Cross, if thou be the Son of God, come down from the cross

  1. The cry of the rabble {#Mt 27:40 }
  2. The cry of the soldiers {#Lu 23:37 }
  3. The cry of the thief {#Lu 23:39 }

Today in Christendom we still find lots of people who still not want to believe Jesus is the son of God, but prefer to make him a god son, hoping that he would do more and better things than his heavenly Father the Only One True God. They keep preferring to believe in some one who could be seen instead of trusting the One no man can see and live.

**

[1] Holy City: Jerusalem. The New Jerusalem is called “the holy city” in the Book of Revelation (Revelation 11:2; 21:2, 10; 22:19).

[2] Temple: The Greek here is HIEROU.

[3] It has been written [in Psalms]: The Devil quotes Scripture. The quotation is Psalm 91:11, 12.

[4] Your foot: Is there a sarcastic allusion to Genesis 3:15?

[5] Written: The quotation is from Deuteronomy 6:16.

[6] Test: Compare 1 Corinthians 10:9.

+

Preceding

Nazarene Commentary Matthew 4:1-4 A Wilderness Temptation

Nazarene Commentary Luke 2:25-35 – Simeon’s Blessing and Warning

Jehovah God Maker of the entire universe served by a well-trained army

Next:

Nazarene Commentary Matthew 4:8-11 – A Temptation to Gain World Rule

Nazarene Commentary Matthew 4:12-17 – Galilee Saw A Great Light

Nazarene Commentary Matthew 4:18-22 – The Calling of the First Disciples

Nazarene Commentary Matthew 4:23-25 – Kingdom Preaching and Healing Draws Crowds

++

Additional reading

  1. satan or devil
  2. First month of the year and predictions
  3. Jesus begotten Son of God #6 Anointed Son of God, Adam and Abraham
  4. Patriarch Abraham, Muslims, Christians and the son of God
  5. A Start for looking at the unseen and the treasure to look forward to
  6. Looking at the seen and going for the unseen
  7. Song of Praise for the Elohim Set-Apart
  8. God’s wrath and sanctification

+++

Further reading

  1. Daniel Fast
  2. April 10, 2016
  3. Exodus 17:2 Testing The Lord By Grumbling
  4. Judges 6:36 | Fleece Moment
  5. The Temptation of Jesus
  6. January 7 Matthew 4:1-11
  7. SMS 145 Matthew 4:4
  8. Nothing to Prove
  9. Dubious Authority
  10. A journey in the Wilderness
  11. Miss Jane Pittman and the Temptation of Christ
  12. May 20 @ Luke 3-4
  13. The temptation of Jesus (Word among us)
  14. Temptation of Christ
  15. The Temptation’s of Christ Explained
  16. Food, Power, and Minions #1
  17. Food, Power, and Minions/ Today Woodstock, Tomorrow the World!
  18. Food, Power, and Minions #3
  19. Mathew 4: Lessons from the temptation of Jesus
  20. Are We Testing God?
  21. Christians & Depression IV: The Truth
  22. Dead Sea Blues
  23. Wilderness, Temptation, & Life…
  24. Temptation, and Beauty
  25. Here’s an honest admisson, maybe you can identify with me
  26. Do You Require Proof?
  27. Letting go of the fear of the darkness
  28. When we mess up: Jesus was tempted in every way we are
  29. Wilderness Jesus: Sermon for Lent 1, 2016
  30. The Wilderness of Lent: A Sermon for the First Sunday in Lent, 2016
  31. Why Jesus is not Like Evel Knievel
  32. Trusting in God Alone
  33. Lead me into temptation – just one more time!
  34. Getting Testy
  35. Are We Testing God?
  36. Tribulation: Temple or Tabernacle Tent

+++

Save

Nazarene Commentary Matthew 4:1-4 A Wilderness Temptation

Chapter Four:
Three tests and Kingdom preaching

Matthew 4:1-4 – A Wilderness Temptation: ‘If you are a son’

|| Mark 1:12, 13; Luke 4:1-4

MT4:1 Then Jesus was led[1] up into the wilderness by the Pneuma to be tempted[2] by the Devil.[3] MT4:2 After fasting for forty days[4] and forty nights he felt hungry.[5] MT4:3 And the Tempter approached Jesus and said to him, “If you are a son[6] of The God tell these stones[7] to become loaves of bread.”[8] MT4:4 But, Jesus replied and said to the Devil: “It has been written[9] [by Moses]: ‘Not on bread alone will humans live, but upon every utterance[10] coming forth through God’s Mouth.’” [Deuteronomy 8:3]

*

Temptation of Jesus in desert. HOLE, WILLIAM: ...

Temptation of Jesus in desert. Hole, William: The Life of Jesus of Nazareth. Eighty Pictures. (Photo credit: Wikipedia)

The sent one from God after he was baptised went into the desert to meditate. Being alone with his thoughts did not liberate him from bad thoughts coming up in his mind. Jesus was allowed into the wilderness to be tested, like all of us are allowed to be tested and to prove ourselves.

God has given mankind the freedom to think and to take decisions for him self. God is no dictator Who prohibits man to think and to decide for himself. Though we should know that already from the beginning of times man has shown to have a sort of weaknesses, doubting those who are higher placed than they. The first human beings rebelled against the Most High Maker. They took adversary against God. The adversary of God or satan is in each of us and Jesus as a man of flesh and blood had this also in him.

Satan or the the ‘tempter’ brings man to question the relationship with God. He also caught Jesus to be a prey. A young man starting his public life and having to prove himself for the community. Fasting, having hunger, knowing we need our daily bread, the tempter tried to seduce Jesus with the offer of ‘bread’.

We may not forget what is the cause of the temptation  of man, they wondering if God had the right to be their ‘dominant’ or their ‘Father‘. Many do forget that is the whole key to the fall of man. Man not willing to accept God as their Father, Who may tell them what to do.

Satan wants us to believe that we’re not children of God. When the adversary of God tours around us, in our mind, temptation will come in the form to make use doubt the position of the Most High God. Man gets blinded by his own thoughts which try to mislead him.The adverser will use our relationship with God as a weapon against us. He also wants us to believe we do not need God, but that we are able to live on the material of the earth, like bread, and that those goods will keep us alive.

From this chapter we also can see that baptism is no liberator of temptation. When we are baptised it does not mean that we would not any more be tempted or would not sin any more. Be not mistaken, the adversary of God is always there to get us away from God. Even when we are sometimes doubting he will be more at work.

English: Temptation of Christ in the Wilderness

Temptation of Christ in the Wilderness (Photo credit: Wikipedia)

Perhaps the moments we take time to think about everything and to be just on our own, meditating, are the most dangerous moments to become tempted, doubting ourselves, our own ‘I am‘ and the Most High ‘I Am’ the ‘I Am that I Am‘ or the ‘I Am Who is‘.

Too many people do forget that Jesus could be and was tempted many times. God cannot be tempted, but Jesus as an ordinary man (though specially made by God) was like any man able to sin, but never did sin. Jesus never went against the wishes of God. He could put his own will aside for doing the Will of God.

**

[1] Was led: Mark 1:12 says the Spirit “drove” so that Jesus became “driven” into the desert.

[2] Tempted: God cannot be “tempted” (James 1:13,) though Jesus is here, three times.

[3] Devil: The Greek is DIABOLOS. Meaning “Slanderer,” or “Liar,” this name for Satan occurs 36 times, never in the Hebrew Bible and first here. Note that the Dragon is on hand when the “woman gives birth” to a spiritual Son (Revelation 12:4).

[4] Forty days: An experience shared by only two others: Moses and Elijah (Exodus 24:18; 1 Kings 19:8).

[5] Hungry: Jesus becomes hungry several times in the Gospel accounts (Matthew 21:18; Mark 11:12). May it be assumed that God cannot become hungry?

[6] If you are a son: Two things are noticed here: the word “if” is an attempt to create doubt; and, the Devil calls Jesus “a son” knowing full well he is “the Son.”

[7] Stones: These have already been mentioned when John spoke of God’s ability to make sons of Abraham from stones (Matthew 3:9).

[8] Bread: Self-denial was the law of our Lord’s mission (Philippians 2:6-8).

[9] Written: The first Bible verse quoted by Jesus (Deuteronomy 8:3).

[10] Utterance: The Greek is RHEMATI. Or, KJV: word; RHM: declaration; KNX: words.

 

+

Preceding articles

Nazarene Commentary Matthew 3:1-6 – A Wilderness Baptist Prepares the Way

Nazarene Commentary Matthew 3:7-12 – Opposition and Two Baptisms

Nazarene Commentary Matthew 3:13-17 – Jesus Declared God’s Son at His Baptism

Nazarene Commentary Luke 3:15-17 – The Baptisms of the One Coming

Nazarene Commentary Luke 3:21-23 – The Baptism of Christ

2015 the year of ISIS

Next:

Nazarene Commentary Matthew 4:5-7 – A Temptation to Test God

Nazarene Commentary Matthew 4:8-11 – A Temptation to Gain World Rule

Nazarene Commentary Matthew 4:12-17 – Galilee Saw A Great Light

Nazarene Commentary Matthew 4:18-22 – The Calling of the First Disciples

Nazarene Commentary Matthew 4:23-25 – Kingdom Preaching and Healing Draws Crowds

++

Additional reading

  1. To mean, to think, outing your opinion, conviction, belief – Menen, mening, overtuiging, opinie, geloof
  2. Words to inspire and to give wisdom
  3. What we do
  4. The I Am to explore
  5. Just One More Minute
  6. satan or devil
  7. Satan the evil within
  8. The Son can do nothing of his own accord
  9. Thou shalt worship the Lord thy God
  10. Sayings of Jesus, what to believe and being or not of the devil

+++

Further reading

  1. Jesus is tested – In the wilderness
  2. Temptation in the Desert
  3. The Temptation of Jesus
  4. Dealing With Temptation
  5. But Deliver Us from the Evil One
  6. Watch Over Us
  7. Does God Love Satan? (1 of 2)
  8. The Devil Made Me Do it…
  9. Getting Testy
  10. When we stumble
  11. Love Came Down in Obedience/L’amour est descendu dans l’obéissance
  12. 40 days
  13. 40 days and 40 nights
  14. SMS 144 Matthew 4:2-3
  15. Stones Into Bread
  16. My Life As An Itchy Man
  17. The Camera

+++

Save

Save

Tag Cloud

Zsion, Zion and Sion Mom Signal for the Peoples!

Thy Empire and Kingdom Zsion Come as In Heavens So on Earth. Diatheke. Matthew.6.10 ~ <<All Lives, Remainder Loves, Faiths and Hopes matter!>>

johnsweatjrblog

Doxology rooted in Theology: Nothing more, Nothing less

jamesgray2

A discussion of interesting books from my current stock A WordPress.com site

Unmasking anti Jehovah sites and people

Showing the only One True God and the Way to That God

The Eccentric Fundamentalist

Musings on theology, apologetics, practical Christianity and God's grace in salvation through Jesus Christ

John 20:21

"As the Father has sent me, so I am sending you."

The Biblical Review

Reviewing Publications, History, and Biblical Literature

Words on the Word

Blog by Abram K-J

Bybelverskille

Hier bestudeer ons die redes vir die verskille in Bybelvertalings.

Michael Bradley - Time Traveler

The official website of Michael Bradley - Author of novels, short stories and poetry involving the past, future, and what may have been.

BIBLE Students DAILY

"Be faithful unto death, and I will give you the crown of life." Revelation 2:10

God's Simple Kindness

God's Word Made Simple

takeaminutedotnet

All the Glory to God

Groen is Gezond

van zaadjes in volle grond tot iets lekkers op het bord

Jesse A. Kelley

A topnotch WordPress.com site

JWUpdate

JW Current Apostate Status and Final Temple Judgment - Web Witnessing Record; The Bethel Apostasy is Prophecy

Sophia's Pockets

Wisdom Withouth Walls

ConquerorShots

Spiritual Shots to Fuel the Conqueror Lifestyle

Examining Watchtower Doctrine

Truth Behind the "Truth"

Theological NoteBook

Dabbling into Theology

%d bloggers like this: