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Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 2 Prayer and neighbour love

(#Mt 6:5-13) b) Prayer and neighbor love

|| Luke 11:2-4

MT6:5 “And, when you pray, be not as the hypocrites. For they like to pray standing in religious gatherings and in town squares to be viewed by others.[1] I tell you the truth: They have their full reward! MT6:6 But, you, when you pray, enter your private room and shut the door praying to your Father secretly.[2] And, the Father watching secretly will reward you.[3] MT6:7 But, praying, do not babble many words as the Non-Jews. For they think by uttering many words[4] they will be heard. MT6:8 So, you should not be like them. For The God your Father knows[5] what you need[6] before you ask. MT6:9 So, pray:[7]
Our Heavenly Father,[8]
Let your Name be sanctified.[9]
MT6:10 Let your Kingdom come.[10]
Let your Will take place,[11] as in heaven, also on earth.
MT6:11 Give to us our bread today.[12]
MT6:12 Forgive our debts[13] as we forgive those in debt to us.[14]
MT6:13 Bring us not into temptation[15] but rescue us from evil.[16]

[1] To be viewed by others: Compare Matthew 6:16: appearances. Various renderings: BAS: like the false-hearted men; PHI: like the play-actors; RHM: shine before men; WMS: to attract the attention of people.

1581 Psalter with Rose Warm sunlight streams d...

1581 Psalter with Rose Warm sunlight streams down on this ancient prayer book, bible and psalter, open to the Lord’s Prayer set to music. A rose lies on the open book. (Photo credit: Wikipedia)

[2] Praying to your Father secretly: See Luke 6:12: privacy. Various renderings: WEY: into your own room; NEB: into a room by yourself; RHM: and fastening thy door; BECK: who is with you when you are alone; PHI: pray to your Father privately; PHI: who sees all private things. Remember that even Jesus on occasion wandered off some distance from his disciples when praying.

The relationship with ‘love your neighbor’ in private prayers rather than a showy display is the affect such hypocritical prayers have on your neighbor. You give the impression you take yourself too seriously and judge your neighbor to be less “spiritual” than yourself. A private prayer in a cafe or restaurant without show is heard just as easily, or more so, by the Father.

[3] The Father watching secretly will reward you: The Nazarene does not explain what this “reward” is, only that it will occur. This requires “faith,” a word only occurring one time in this sermon (Matthew 6:30) and only in reference to his disciples – “little faith.”

[4] Uttering many words: Either “babbling” or “wordy”. Various renderings: GDSP: do not repeat empty phrases; WMS: repeating set phrases; PHI: don’t rattle off long prayers; NEB: do not go babbling on. For thousands of years religious worshippers have resorted to long prayers filled with a multitude of repetitions. Even the Nazarene’s famous prayer (the Lord’s Prayer, or Our Father, pater nostra) has come in for many repetitions though Jesus counseled against that. Some Asian religions use prayer wheels, beads, and flags to continue their repetitions.

[5] Your Father knows: See Matthew 6:32: needs; and, Luke 12:30: Father knows.

[6] What you need: “Needs” not “wants.”

[7] Pray: This most famous prayer outlines what we call Nazarene Principles.

[8] Father: The First Principle. The word “father” occurs 1,180 times in the OT in a family or secular context but less than 15 times in a religious or spiritual relationship. Most of these apply to the Messiah, leaving only a handful with reference to the Saints. The idea is rare in Judaism but “father” occurs 134 times in the Gospel of John. In the Mountain Teachings Jesus uses “your Father” 8 times, “our Father” 1 time, and “my Father” 1 time for a total of 10 occurrences.

Dictionary of New Testament Theology, Volume 1, page 615:

“In the oldest version of this prayer, the invocation reads pater, (dear) Father, and indicates abba as the Aramaic original. This means that when Jesus gave his disciples the Lord’s Prayer, he gave them authority to follow him in addressing God as abba and so gave them a share in his status as Son.”

Dictionary of New Testament Theology, Volume 1, page 617:

“The description of God as Father never refers to any other individual or to mankind in general. To be a child of God is not a natural state or quality.… In Palestinian Judaism of the pre-Christian period the description of God as Father is rare. The Qumran texts provide but a single example.… We have yet to find an example of an individual addressing God as ‘my Father.’… Jesus did not teach the idea that God is the Father of all men.… It must have been nothing short of outrageous that Jesus should make use of the completely unceremonious Aramaic word abba.”

For more information search the words “sons,” “children,” “born,” or “begotten” in a concordance or computer program.

Almost all of Mark’s content is found in Matthew, and much of Mark is similarly found in Luke. Additionally, Matthew and Luke have a large amount of material in common that is not found in Mark.

 Let your Name be sanctified: The Second Principle. The Nazarene does not use the opportunity to incorporate the noma sagrada or Divine Name (YHWH = Jehovah; Exodus 3:15) in his model prayer. Jesus uses the words “your name” with reference to the Father rarely in the Synoptic Gospels. In John the Nazarene uses the expression at John 12:28 and John 17:6, 26. However, he never uses or pronounces YHWH in these contexts. Why? In Jesus’ day the Jews refrained from uttering the name YHWH and substituted Elohim (God) or Adonay (Lord). The Jews never removed YHWH from its nearly 7,000 occurrences in the Old Testament. About the year 1,000 AD Jewish copyists began to incorporate vowel points in YHWH to warn to say God or Lord in its place.

Does the Nazarene ever use YHWH? The Gospel evidence would indicate this could only be when he is quoting the Hebrew Bible. It is now thought that the Greek version of the Hebrew Bible, known as The Septuagint (LXX), had YHWH untransliterated in the Greek text. There is a good reason for this. The Greek language cannot convert the Hebrew letters for YHWH. Modern Greek dictionaries use dzehoba or Iekhoba for “Jehovah” but original Greek did not have an “h” as it were, other than a breath sound. Modern Greek attempts to capture the sound of the English pronunciation of the name.

Given the attitude of the Jews what would have happened if Jesus used YHWH in quotes or normal speech? Certainly equal to that misguided accusation that he violated the Sabbath! Yet the Gospels are silent on this. What about private meetings with his disciples when the use of YHWH could not cause a public stir? Compare the lengthy closing words in John chapters 13 to 17. Not once does Jesus use YHWH even though he alludes to the “name” four times.

Given the facts that the Jews do not attack him for violating their understanding of one of the Ten Commandments and the absence of his use in private speeches and prayers, it would seem he respected the Jewish tradition of the time.

This does not minimize the importance of the “Name” as Jesus’ words in his prayer shows. The idea of this sanctification occurs scores of times in the Hebrew Bible. Compare Exodus 3:14, 15 and 6:3.

Various renderings are: TCNT: May thy name be held holy; MOF: thy name be revered; PHI: may your name be honored. For more information on this subject see Nazarene Principles.

[10] Let your Kingdom come: The Third Principle. After the subject of the “Name” in the Hebrew Bible with its 7,000 occurrences of YHWH, the next most important topic is the Kingdom. The Messiah and his “kingdom” are inseparable (Note Psalm 2 and 110 as well as Daniel chapters 2 and 7). In the Nazarene’s teachings there are two “kingdoms”: the Son’s and the Father’s (Matthew 13:41, 42). The “kingdom” here in his prayer is the Father’s.

“Kingdom” is a word used often by the Nazarene. The word occurs 55 times in Matthew, 23 times in Mark, 45 times in Luke and 5 times in John.

When does the Nazarene begin to reign? The Second Psalm is quoted by Peter at Acts 4:24, 25 and Paul at Acts 13:33 and applied to the resurrection and ascension of Christ in the year 33 AD. This was in fulfillment of Psalm 110:1 (Note 1 Corinthians 15:24-28). Daniel chapters 2 and 7 would argue this kingdom’s beginning is during the reign of the “fourth kingdom” or Rome (Daniel 2:44; 7:9-14). Upon his ascension the Nazarene took up his Power as described by Paul at Ephesians 1:20-23.

Upon the Return or Arrival (parousia) of the Son of Man, and his gathering to himself his Saints, there will be a milestone in the King’s rule (Matthew 24:3, 30; John 14:2,3; Acts 1:9-11; 1 Thessalonians 4:15-17; Revelation 11:18; 12:10).

[11] Let your Will take place: The Fourth Principle. The “kingdom” is the agency by which the “Name” is sanctified and the “eternal purpose” (Ephesians 3:9, 10) or will of the Father is accomplished (Psalm 72; Daniel chapters 2, 7). God’s original purpose was for a global paradise (Genesis chapters 2, 3). His Will has not changed (Isaiah 45:18; 55:11). Messiah and his Saints will rule the earth (Psalms 2, 110; Daniel 7:13, 27; 1 Corinthians 6:2; Revelation 5:10; 20:4, 6). The earth will never be destroyed (Psalms 104:5; Ecclesiastes 1:4; Psalm 72:8). The City of God will one day descend out of heaven to rule the earth for 1,000 years (Revelation 20:4, 6; 21:1-5).

God has a “will” or purpose for “heaven” as Daniel 4:35 shows. This will for “heaven” will be realized by virtue of the Son and the Messiah’s Church (Ephesians 1:10; 3:9, 10 Colossians 1:20).

[12] Give to us our bread today: The Fifth Principle. The first four Principles of the Nazarene’s prayer deal with God, the last three deal with the individual disciple. The first of these, or the Fifth Principle, deals with that necessary bread for each day (Psalm 37:25). This is not “daily bread” but “bread for today.” From the Nazarene’s viewpoint it would be materialistic to pray for tomorrow’s bread (Matthew 6:33, 34).

Various renderings: ALF: our needful bread.

Prayer for “today’s bread” does not guarantee a disciple may not go hungry on occasion. Compare 2 Corinthians 11:27 and Matthew 25:37 (Philippians 4:11-13). Some see the daily offering of loaves at the Temple here.

Dictionary of New Testament Theology, Volume 1, page 251:

“Origen suggested that we should understand it as eip ten ousian (the bread) necessary for existence. It can be supported by reference to Proverbs 30:8 and it reminds us of Exodus 16:4. The Israelites were to gather only so much manna as they needed for ‘the day.’”

[13] Forgive our debts: The Sixth Principle (Luke 11:14). Various renderings: WEY: shortcomings… those who have failed in their duty towards us; PHI: forgive us what we owe to you as we have also forgiven those who owe anything to us. Note there is the tax collector’s tone here as earlier in debits, credits and rewards. Not only are financial debts canceled but moral and emotional debts as well (Romans 13:8: owe only love).

Forgiveness is a kissing cousin to agape or that love which has an unselfish, even selfless, interest out of pure motive for others. The word group “forgive” occurs 48 times in the Gospels (1 Corinthians 13:5: log, or, keep account; LOGIZETAI). Such forgiveness cannot be separated from love of neighbor. Such a quality ought to characterize the Nazarene Saint.

[14] Debt to us: This may be moral or emotional indebtedness but it also may be literal monetary debts (Luke 6:34). One of the clearest ways to judge a man is by his wallet and how he uses it in relation to his dealings with others. When it comes to spirituality, the use of money from the standpoint of God separates the men from the boys.

[15] Bring us not into temptation: The Seventh Principle. Various renderings: BAS: let us not be put to the test. This is a subject the Nazarene knows something about (Matthew 4:1; Luke 4:1; 22:40; Hebrews 4:15). The word group “tempt” occurs 36 times in the Bible and 14 times in the Synoptics, but not once in John. A related word “test” occurs 113 times in the Bible with 11 in the Gospels. Compare 1 Corinthians 10:13.

1 Corinthians 10:13 and James 1:13 are good commentaries on the Nazarene’s words. God does not tempt or test one with evil, so He does not cause a prostitute pass before a man to test him. The Temptation of Christ had two phases: a beginning and an end. At the beginning he was tempted (tested) by Satan (Matthew 4:1-11; Luke 4:1-13). These tests or temptations dealt with doubt in the word “if,” as well as greed and pride. The later test was manifest at the end of his life beginning in the Garden of Agony and finally, the Tree (Hebrews 4:15). Test or tempt really find their best definition in the word “endurance.”

[16] Evil: Some render the Greek PONERON as either “evil,” “wicked,” or Wicked One, alluding to the Devil (Matthew 4:1; Luke 4:1).

 

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Preceding articles

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 1 Charity and neighbour love

Be sound in mind and be vigilant with a view to prayers

Praying is surrendering in all circumstances

Praying and acts of meditation without ceasing

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Additional reading

  1. Looking for True Spirituality 6 Spirituality and Prayer
  2. If your difficulties are longstanding, try kneeling
  3. Trusting, Faith, calling and Ascribing to Jehovah #1 Kings Faith
  4. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #2 Witnessing
  5. Trusting, Faith, Calling and Ascribing to Jehovah #6 Prayer #4 Attitude
  6. Trusting, Faith, Calling and Ascribing to Jehovah #9 Prayer #7 Reason to pray
  7. Trusting, Faith, Calling and Ascribing to Jehovah #10 Prayer #8 Condition
  8. Trusting, Faith, Calling and Ascribing to Jehovah #11 Prayer #9 Making the Name Holy
  9. Trusting, Faith, Calling and Ascribing to Jehovah #16 Benefits of praying
  10. Not able to make contact with God because to busy
  11. Give Thanks To God
  12. Get into the habit of dealing with God about everything
  13. Israel, Fitting the Plan when people allow it
  14. Running challenge and the City build by the Most High Maker
  15. Jerusalem and a son’s kingdom
  16. Jesus … will come in the same way as you saw him go
  17. Tapping into God’s Strength by Waiting on Him
  18. A Living Faith #5 Perseverance
  19. God should be your hope

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Further reading

      1. The Good Neighbor
      2. 7 Habits That Distinguish Believers from Professing Christians (part 4)
      3. Should Christians Meditate?
      4. Are You Praying?
      5. Keep Praying!
      6. My Prayer for 2014
      7. Daily Bible Verse:John 14:6
      8. Jesus, Light of The World Praying the Scriptures through Advent Book
      9. Waiting On God
      10. In All Honesty
      11. Wait for it………….
      12. What Jesus is Praying For (May 12)
      13. Praying in the dark 1
      14. Praying in the dark 2
      15. Bend Your Head so You Can Stand Your Ground
      16. That’s it, I am Angry and I am Praying
      17. praying for hard things
      18. Unmasked
      19. I Believe in Praying ~
      20. Praying Hands
      21. Meditation/Betty’s Verse Of The Day/1-22-14
      22. Why Nothing Is Worth Grieving The Holy Spirit
      23. I’m Praying!
      24. Praying for God Peace ~
      25. Childlike praying
      26. Praying Through
      27. March 16 – Keep on praying
      28. Praying Scripture for strength and courage
      29. Seven lessons from Jesus’ prayer for us all…
      30. “Till death” (NOT)
      31. Kesha Takes the High Road in Powerful New Single, “Praying”
      32. My Personal Prayer
      33. Pray with love in your heart
      34. Today’s Thought: Why We Dare
      35. The Benefits of Praying in Public
      36. Let’s step up our prayer game
      37. Today’s Thought: The Invited Name
      38. Why praying is important
      39. The Bible uses different Facets to convey the meaning of Kingdom of God
      40. The Kingdom Of Heaven And The Kingdom Of God Compared And Contrasted
      41. Shadows of Messiah – Astronomy
      42. Into God’s Kingdom for New Jerusalem
      43. New Jerusalem: God’s House Becomes a City
      44. Christ, God’s House, God’s City, the Earth
      45. New Jerusalem, City of the Living God
      46. New Jerusalem, City of the Living God (2)
      47. The Glory of God
      48. Seek His Kingdom
      49. The Kingdom of God and the Marriage of the Lamb
      50. What Brings Us Near to the Kingdom of God?
      51. The Bilateral Ekklesia vs. The Kingdom of Heaven
      52. The Sermon on the Mount (Matthew 5-7) – Pt. 4
      53. Luke 14:15-24
      54. All Things Are Possible with God
      55. The Power of Prayer
      56. “Seek first the kingdom of God and his righteousness.”
      57. “Unless one is born of water and Spirit he cannot enter the Kingdom of God.”
      58. Summer in the City of God
      59. Jerusalem Jubilee
      60. The City of the Church
      61. Come let us Grow Together: The City of God
      62. The LORD of hosts is with us
      63. God is within her
      64. There is a River
      65. The City of the Great King
      66. The City of God – The Preface
      67. 66. A City to Come
      68. The Kingdom of Heaven
      69. Protection and Covering
      70. The Kingdom of God

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Old and newer King James Versions and other translations #3 Women and versions

Portrait of Catherine Aragon

Portrait of Catherine Aragon (Photo credit: Wikipedia)

In the 16th century a Roman Catholic woman was making life very difficult for bible readers. The daughter of King Henry VIII and the Spanish princess Catherine of Aragon, born February 18, 1516, Greenwich, near London, got to be a pawn in England’s bitter rivalry with more powerful nations, being fruitlessly proposed in marriage to this or that potentate desired as an ally.

A studious and bright girl, named princess of Wales in 1525, Mary Tudor was educated by her mother and a governess of ducal rank. When her father did not get approval from Rome to divorce Catherine of Aragon, he left her in July 1531 to never see her again. In 1533 his marriage to Anne Boleyn took place and Cranmer declared Catherine’s marriage invalid. Catherine took refuge increasingly in her religion and her Spanish ladies-in-waiting.

Mary Tudor daughter of Kind Henry VIII. of Eng...

Mary Tudor daughter of Kind Henry VIII. of England and Katherine of Aragon, 16th century (Photo credit: Wikipedia)

Mary was allowed to see her mother only rarely, but all her sympathies were with her mother. When the Act of Uniformity of 1549 forbade the use of the mass, Mary continued to hear it and was warned. She replied that, in her conscience, ‘it is not worthy to have the name of law’.  She staged a brilliantly effective coup d’état based in East Anglia. She moved swiftly to restore not only traditional worship but also obedience to the pope (a much less popular cause), although legal problems delayed England’s reconciliation with Rome until November 1554. She also insisted on keeping the title of “kingdom” for the island of Ireland, which her father had unilaterally adopted in place of the former papal grant to English monarchs of “lordship” of Ireland.

Sample of Taverner’s Bible, Mark 1:1-5

In 1537 John Rodgers, working under the pseudonym “Thomas Matthew” for safety, produced a Bible translation on Tyndale’s previously published editions with the addition of his unpublished Old Testament material. The remainder used Coverdale’s translation. This Matthew’s Bible received the approval of Henry VIII. It got some minor revisions in 1539 published under the name Taverner’s Bible or The Most Sacred Bible, edited by Richard Taverner as a private venture of the two printers Grafton and Whitchurch, which was threatened by a rival edition published in 1539 in folio (Herbert #45) by “John Byddell for Thomas Barthlet” .

Geneva Bible 1560 edition

Old heresy laws were restored (1555) and now the Catholics persecuted the protestants fiercely. In those times education among women became fashionable, partly because of Catherine’s influence, and her donations of large sums of money to several colleges. This also made women to read the bible, which the then Mary I had forbidden. Therefore those who wanted to have the Word of God printed had to go to the continent to reproduce the Bible. Coverdale and John Knox (the Scottish Reformer) led a colony of Protestant exiles. Under the influence of John Calvin, they published the New Testament in 1557.

The 1st woman tempting Adam made that the 16th century men brought them to put on garments, printing that they “made themselves breeches”, which caused this bible translation also to be called the “Breeches Bible“. William Whittingham supervised the translation, now known as the Geneva Bible, which was written in collaboration with Miles/Myles Coverdale. Men did the smuggling over sea and the women took care that the holy book was well hidden in the house.

The study aids, and explanatory ‘tables’, i.e. indexes of names and topics, in addition to the extensive marginal notes made that lay people who could read were able to do bible studies at home. Good point of this translation was also that the translator showed the words they added to make the text readable. In Roman typeface verse divisions were used to facilitate quotation, whilst words not present in the original, yet required to complete the sense in English were printed in italics.

After the Geneva Bible could be imported without hindrance it still took until 1576 for an english printed edition.

That Geneva bible also founds its way to the New World were the women at home also could find an authoritative translation genuinely based on the Hebrew and Greek originals.

After that the authorized edition of the Bible in English, authorized by King Henry VIII of England the Great Bible was reinstated in the churches. It was called the Great Bible because of its large size, but is known also by several other names: the Cromwell Bible, since Thomas Cromwell directed its publication; Whitchurch’s Bible after its first English printer; the Chained Bible, since it was chained to prevent removal from the church. It has also been termed less accurately Cranmer’s Bible, since Thomas Cranmer was not responsible for the translation, but his preface first appeared in the second edition. This first Protestant archbishop of Canterbury (1533–56), adviser to the English kings Henry VIII and Edward VI, was denounced by the Catholic queen Mary I for promoting Protestantism and convicted of heresy to be burned at the stake.

Title page of the Great Bible (1539).

His action to put the English Bible in parish churches, drew up the Book of Common Prayer, which borrowed greatly from Martin Luther‘s Litany and Myles Coverdale‘s New Testament and composed a litany that remains and was taken up again. To avoid people stealing the bible it was chained to the church reading stand, hence it’s nickname Chained Bible.

In 1547 Cranmer was responsible for the publication of a Book of Homilies designed to meet the notorious grievance that the unreformed clergy did not preach enough and in which the reformed doctrines of the Church of England in greater depth and detail were presented than in the Thirty-Nine Articles of Religion. In it the exhortations direct people to read scripture daily and to lead a life of prayer and faith in Jesus Christ. Next to those exhortations can be found lengthy scholarly treatises intended to inform church leaders in theology, church history, the fall of the Byzantine Empire and the heresies of the Roman Catholic Church. Previously in sermons not so many references to holy scripture were given and in the Eucharist or Eucharistic Christian Liturgy of the Catholic church was not much place for bible readings. In the two books of homilies eye is also given to the texts of the Church Fathers and other primary sources. Women were not yet in the picture.

In a certain way women often arranged the household, the cooking but also the upbringing of the children, including bringing them some thoughts about God and God’s Law. In those families the Geneva Bible gained instantaneous and lasting popularity over against its rival, the Great Bible. Its technical innovations contributed not a little to its becoming for a long time the family Bible of England, which, next to Tyndale, exercised the greatest influence upon the King James Version.

Matthew Parker, undated engraving. (Photos.com/Jupiterimages)

Males having dominance, several bishops found that  the objectionable partisan flavour of the Geneva’s marginal annotations demanded a new revision. By about 1563–64 Archbishop Matthew Parker of Canterbury [ex chaplain to Anne Boleyn, master of Corpus Christi (1544), vice-chancellor (1545 and 1549), dean of Lincoln (1552)] had determined upon its execution and the work was apportioned among many scholars, most of them bishops, from which the popular name ‘Bishops’ Bible‘ (1568) was derived. Parker sustained a distinctly Anglican position between extreme Protestantism and Roman Catholicism and sought to find the proper doctrinal and historical basis for the Church of England, and to this end he accumulated a library with many Anglo-Saxon and medieval manuscripts (which can be seen in Corpus Christi College, Cambridge).

Though not formally dedicated to Queen Elizabeth, the Bishops’ Bible includes a portrait of the queen on its title page. The 1569 quarto edition shows Elizabeth accompanied by female personifications of Justice, Mercy, Fortitude, and Prudence.

The high-church party of the Church of England associated Calvinism with Presbyterianism, which sought to replace government of the church by bishops (Episcopalian) with government by lay elders. Wanting to go back more to the original Hebrew texts several bishops translated a book but no overseer took time to do some editing, making that the translation practice varies greatly from book to book and that in certain books the tetragrammaton יהוה YHWH is represented by “the LORD”, and the Hebrew “Elohim” is represented by “God”. But in the Psalms the practice is the opposite way around. The books that Parker himself worked on are fairly sparingly edited from the text of the Great Bible, while those undertaken by Edmund Grindal of London, whose Puritan sympathies brought him into serious conflict with Queen Elizabeth I, emerged much closer to the Geneva text. From him it was hoped that he might drive a wedge between the moderate Puritans and the new party of radical reform. Probably through the influence of Nicholas Ridley, who had been master of Pembroke Hall, Grindal was selected as one of the Protestant disputants during the visitation of 1549. He had a talent for this work and was often given similar tasks. {Wikipedia} He fell foul of Elizabeth in regard to “prophesyings,” or meetings of clergy for mutual edification and study, since he wished to regulate and continue them, whereas she wished to prevent their meeting.

Priest hole on second floor of Boscobel House, Shropshire

At the time of Queen Elizabeth I families wanting to bring up their children in the Catholic faith made it possible for priests to visit them in secret by hiring them in as so called childwatchers or au-pairs or as housekeeper, and by building a priest hole, little crevices or interstices, by false panelling, false fireplace or incorporated into water closets, in their house, so that the presence of a priest could be concealed when searches were made of the building. Jesuit lay brother Nicholas Owen spent much of his life building priest holes to protect the lives of persecuted priests. Women played a very important role in avoiding the “pursuivants” (priest-hunters) finding the hidden priests as well in hiding any book that could give an impression Catholic teaching was given in the house. Outdoors Catholic symbols where placed so that other Catholics could find meeting places. Women took on the role of hostess. They also could check the families of which their children came befriended with, to make sure the family could not become in danger of being exposed. for such things market and public places where good to hear all sorts of women-talk and gossip.

In 1572 the Bishops’ Bible was extensively revised and a more “ecclesiastical” language was chosen. The text was brought more into line with that found in the Geneva Bible; and in the Old Testament, the Psalms from the Great Bible were printed alongside those in the new translation, which had proved impossible to sing. From 1577 the new psalm translation was dropped altogether; while further incremental changes were made to the text of the New Testament in subsequent editions. The last edition of the complete Bible was issued in 1602, but the New Testament was reissued until at least 1617.
William Fulke published several parallel editions up to 1633 with the New Testament of the Bishops’ Bible alongside the Rheims New Testament, specifically to controvert the latter’s polemical annotations.

Also this Bible translation failed to displace the Geneva Bible as a domestic Bible to be read at home, but that was not its intended purpose. The intention was for it to be used in church as what would today be termed a “pulpit Bible”.

Douai bible – Old Testament (1609)

English Roman Catholic scholars connected with the University of Douai in what was then in the Spanish Netherlands but now part of France, worked from the Latin Vulgate to present the New Testament, printed in Rheims in 1582. A group of former Oxford men, among them the initiator William Cardinal Allen, and principal translator Gregory Martin, and Thomas Worthington, who provided the Old Testament in two volumes, in 1609 and 1610, just before the King James version. Gregory Martin his version, in Bishop Richard Challoner’s third revised edition (1752), was the standard Bible for English Roman Catholics until the 20th century, and his phraseology influenced the Anglican translators of the Authorized, or King James, Version (1611). Although retaining the title Douay–Rheims Bible, the revision undertaken by bishop Richard Challoner; the New Testament in three editions 1749, 1750, and 1752; the Old Testament (minus the Vulgate deuterocanonical), in 1750 Challoner revision was a new version, which was also looked at by the makers of the King James version, which saw the light in 1611.

Mary I got her nickname Bloody Mary for all the killings of protestants and Bible readers. The burnings discredited the church she loved, sowed a harvest of hatred, and dogged the catholic cause for centuries to come. Mary, against her wish and intentions, did more than anyone else to make England a protestant nation.

Having put an end to the printing of Bibles in England for several years 53 years after her death it was a bible translation which would be used by several denominations from the Protestant as well as the Catholic group.

That 1611 bible translation has had a profound impact not only on most English translations that have followed it, but also on English literature as a whole. The 47 translators used the widest range of source texts to create what was to become the “Authorized Version” in England and being the most widely used of the Early Modern English Bible translations. Its use has continued in some traditions up to the present.

Too many people who say the King James Bible is the only right bible translation all people should follow, do forget that there have been many reprints with lots of differences, not only of printing faults or mistakes but also with several changes of words and phrases.

Already in the first year there was a print mistake, creating a he and she bible. This came from the final clause of chapter 3, verse 15 of Ruth:

“and he went into the city.”

Both printings contained errors. Some errors in subsequent editions have become famous: The so-called Wicked Bible (1631) derives from the omission of “not” in chapter 20 verse 14 of Exodus,

“Thou shalt commit adultery,”

for which the printers were fined £300; the “Vinegar Bible” (1717) stems from a misprinting of “vineyard” in the heading of Luke, chapter 20.

Because of the translators lack of Hebrew language knowledge,  certain words where wrongly translated or wrongly presented as figures or persons instead of characteristics, which still up to today, has several people having the wrong idea or concepts of certain discussed points in the Bible (e.g. sheolhell, Satanadversary). Also for the New Testament or Greek Writings the great early Greek codices were not yet known or available, and Hellenistic papyri, which were to shed light on the common Greek dialect, had not yet been discovered.

Portions of Old Testament books of undisputed authority found among the Oxyrhynchus Papyri: Amos 2 – Oxy 846 – University of Pennsylvania; E 3074

The Greek Magical Papyri (Latin Papyri Graecae Magicae, abbreviated PGM), dated from the 2nd century BCE to the 5th century CE were only discovered in the 18th century and later. (The collected texts were published for the first time in two volumes in 1928 and 1931.) It also was only in the late 19th and early 20th century that archaeologists like Bernard Pyne Grenfell and Arthur Surridge Hunt found the Oxyrhynchus manuscripts in Egypt, so that thousands of Greek and Latin documents, letters and literary works could seriously be researched.

Late Second Temple Period and after Late Antiquity texts including Aramaic, as in Bodleian Heb.d83, Greek, as a subset of the Greek Magical Papyri catalogued by Karl Preisendanz and others were discovered primarily during the heyday of Near Eastern archaeology in the late 19th Century, and subsequent interpretation and cataloguing, primarily took place during the early 20th Century.

In 1769 the authorised King James Version was again revised, but still not with enough knowledge of the original Scriptures, and adapted to the standards of the mid-18th Century by Hebraist and fellow and vice-principal of Hertford College Benjamin Blayney for the Oxford University Press. Most of those prints were destroyed by fire in the Bible warehouse, Paternoster Row, London. This version became the base for the newer versions. In 1885 a Revised Version was made which became the predecessor of a rival for the old King James Version, the Revised Standard Version of 1952 (New Testament in 1948)

In the 18th and 19th century more scholars and bible students started looking at what archaeologists had found and listened also to language scholars who knew much more about Hebrew and Old Greek than those of the 16th and 17th century England.

With the discovery of more ancient sources, Modern English Bible translations have proliferated in the Modern English age to a degree never seen before.

+

Preceding articles:

Old and newer King James Versions and other translations #1 Pre King James Bible

Old and newer King James Versions and other translations #2 King James Bible versions

Next: Old and newer King James Versions and other translations #4 Steps to the Women’s Bibles

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Additional reading

  1. Codex Sinaiticus available for perusal on the Web
  2. Rare original King James Bible discovered
  3. King James Bible Coming into being
  4. Looking at notes of Samuel Ward and previous Bible translation efforts in English
  5. Celebrating the Bible in English
  6. TheBible4Life KJV Jubileum
  7. What English Bible do you use?
  8. The Most Reliable English Bible
  9. 2001 Translation an American English Bible
  10. NWT and what other scholars have to say to its critics
  11. New American Bible Revised Edition
  12. The NIV and the Name of God
  13. Archeological Findings the name of God YHWHUse of /Gebruik van Jehovah or/of Yahweh in Bible Translations/Bijbel vertalingen
  14. Dedication and Preaching Effort 400 years after the first King James Version
  15. Hebrew, Aramaic and Bibletranslation
  16. Some Restored Name Versions
  17. Anchor Yale Bible
  18. iPod & Android Bibles

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Further reading

  1. The Tudor State
  2. A Princess is Born
  3. Anne Boleyn – Part I
  4. Anne Boleyn – Part II
  5. A Palace Fit For A Prince
  6. “Elizabeth I” by Margaret George
  7. September 1, 1532 – Anne Boleyn Created Marquess of Pembroke
  8. Henry & Anne – Devoted Lovers
  9. Anne Boleyn & The King’s Proposal
  10. Anne Boleyn, Hunter or Hunted?
  11. Anne Boleyn Speaks
  12. Wife, Spinster or Nun…?
  13. The Most Happy 👑 Anne & I – Part 2
  14. Lady Anne Will Be My Queen
  15. The Execution Of Anne Boleyn 1536
  16. Back to the Boleyns 
  17. A Thought For The Wives
  18. The Chapel Royal of St Peter ad Vincula
  19. Short Documentary: The Top 15 Most Evil Women in History
  20. Tudors: The History of England from Henry VIII to Elizabeth I by Peter Ackroyd
  21. A new perspective: ‘She-Wolves’ Lady Jane Grey, Mary I and Elizabeth I
  22. Edward VI and Mary I
  23. The ‘Silent’ Tudor
  24. The Tragic Life of ‘Bloody’ Mary Tudor
  25. ‘Bloody Mary’ or just Mary I? | W.U Hstry
  26. The Myth of Bloody Mary
  27. Happy 500th Birthday Bloody Mary. Bloody Mary, Bloodied Mary, Muddy Mary.
  28. The Queen’s Fool by Phillipa Gregory 
  29. I sentence you to death by acquittal?
  30. 14th November 1501: Prince Arthur Tudor marries Katherine of Aragon.
  31. On this day in 1518 – Princess Mary and the Dauphin of France were betrothed
  32. November 26, 1533 – Henry FitzRoy Marries Mary Howard
  33. On this day in 1553 – Queen Mary I was coronated
  34. May 25, 1553 – A Triple Wedding
  35. February 1, 1554 – Mary I Speech at Guildhall Opposing Wyatt’s Rebellion
  36. On this day in 1555 – Archbishop of Canterbury, Thomas Cranmer stood trial
  37. February 28, 1556 – Burial of Stephen Gardiner at Winchester Cathedral
  38. November 17, 1558 – Death of Mary I
  39. They died on the same day …
  40. 29th April 1559. Elizabethan Settlement.
  41. On this day in 1571 – Bishop John Jewel died
  42. Three Lives of Hampton Court
  43. On Pictures in Books
  44. Of well-connected Archbishops
  45. The Nine Days of the Nine Day Queen
  46. Discussion Questions – ‘The Queen’s Fool’ by Philippa Gregory
  47. July 6, 1553: Edward VI Dies, Northumberland Tries to Implement His ‘Device for the Succession’
  48. The Ability to Love God is a Gift of God – The Collect of Thomas Cranmer for the Sixth Sunday after Trinity Sunday
  49. A Colchester mystery
  50. How did people hide and share their religion in the Tudor times?
  51. Introduction to “Show me your glory” and a one year Bible reading plan
  52. There was a Word
  53. What is YHWH? What is the tetragrammaton?
  54. The Seal of Solomon’s Tetragrammaton
  55. The Seal of Solomon and the Four-Lettered Name of God
  56. Tetragrammaton Meditation
  57. The Name of Yehovah
  58. Trinity or Tetragrammaton?
  59. The Lord, the Lord …translating the tetragrammaton
  60. God’s name and Hovah-logic 2 (by Nehemia Gordon)
  61. 13th November 1539. Power Yoked with Religion.
  62. The Breeches Bible
  63. The Psalms by Loutherbourg
  64. Tyndale Executed for Heresy on This Date
  65. Scholar finds earliest known draft of King James Bible wrapped in a stained piece of waste vellum
  66. Oldest King James Bible Draft Discovered
  67. Earliest Known Draft of 1611 King James Bible Is Found
  68. First edition of King James Bible from 1611 found in church cupboard
  69. Sneak Preview: Blessed Are the Phrasemakers…
  70. Ye King Iames Bible
  71. AV1611: England’s Greatest Achievement
  72. 1617 King James Bible
  73. The King James Bible 1
  74. The King James Bible 2
  75. The King James Bible and the Restoration
  76. The Wicked Bible
  77. Why King James Bible?
  78. The King James Bible is the Truth!
  79. King James Only?
  80. Drafting the King James Bible
  81. The King James Removed Verses?
  82. Handwritten King James Bible Proves the Bible Not Inspired
  83. Handwritten Draft Of King James Bible Discovered: Reveals No ‘Divine Powers’
  84. Did Shakespeare Write Psalm 46 in the King James Bible?
  85. The King James Bible vs. Shakespeare
  86. The Indestructible Book: King James Bible 1611
  87. #Scripture #Only #KJV #Protestant #Meme
  88. Thees, Thous, and Wot Nots
  89. Everyday Phrases We Use That Came From The King James Bible
  90. Which is the best English Bible?
  91. I am King James Bible Only
  92. Does The King James Bible Reveal The Identity Of The Antichrist?
  93. Christopher Hill’s Bible (Part 4): The Radical English Bible
  94. About Bible Translations
  95. Many Modern Translations of the Bible are challenging the Deity of Christ!
  96. The King James Bible with Alexander Scourby
  97. The King James AV 1611 Bible vs the New International Version
  98. Wherefore pleaseth archaic English?
  99. Greek Bibles Are Not The Standard
  100. Who Still gets the Print Newspaper… and Reads it?
  101. Putting Words in My Mouth: Review of The Cultural Legacy of the King James Bible at Durham Book Festival
  102. Our Whole Heart: Language and the Book of Common Prayer
  103. Evening Prayer 27.7.16, William Reed Huntington, Liturgist & Ecumenist, 1909
  104. The Ability to Love God is a Gift of God – The Collect of Thomas Cranmer for the Sixth Sunday after Trinity Sunday
  105. The Invitation to Table Fellowship
  106. A collect for our times
  107. The School for Prayer
  108. From the Pulpit (or centre aisle!) 03-01-16
  109. New Age Deism: Part Two
  110. The Bible: Kept Pure in All Ages
  111. How Hollywood Copies the Bible
  112. 10 Misinterpreted Phrases We Use Incorrectly On A Daily Basis
  113. Five Eternal Truths
  114. #Ecumenism is #Hypocresy and a #Demonic teaching.
  115. #Ecumenism:>  #Spiritual #Whoredom (Documentary) – YouTube
  116. An Insurance Policy with God
  117. Do Not Fear
  118. Isaiah 41:10
  119. Homosexuality: A Biblical Refutation (Queen James Bible Debunked)
  120. #Vatican #Catholic #Hypocrisy #Arrogance and #False #Teaching : #Threatened with #Hell if I don’t become a Catholic. · The #Catholic so called church · Disqus
  121. Bible Bashing
  122. A General Introduction
  123. The New Testament in the Book of Mormon: A Primer
  124. The Passion for Learning In the Church of Christ
  125. Textual Criticism Pt. 1
  126. Textual Criticism 3
  127. What is the difference between Hell and the Lake of Fire?
  128. A Biblical Examination of Hell
  129. Don’t go to hell!!
  130. The Attack on the Bible
  131. Christian Traveling Men
  132. Do Not trust in man!!
  133. My Love/Hate Relationship
  134. On my Bookshelf
  135. The Effectual Bible Student #12
  136. Issues in Christianity Today #9
  137. Imagine Being this Astonished Professor
  138. A Burning Heart
  139. God bless you and keep you
  140. Be Doers of the Word

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Sample of Taverner's Bible, Mark 1:1-5

Sample of Taverner’s Bible, Mark 1:1-5 (Photo credit: Wikipedia)

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Bring praise to the Creator

Often people moan about their life. It is as if they do not like to be here on this world. Many think the grass is greener somewhere else.

We have our good and our bad days on this earth. Some days we like it here very much, other days we hate it. Most of us do have questions why we are here and what life is all about. Many also wonder how they came about and what the reason of all the things that happen are. Lots of people only think of God when something goes wrong and than they question Him. It is not that God is silent when bad things happen here or when justice appears not to be meted out on our terms for the terrors of this world. It is also not God who created the terrors of this world. People do forget that most of the difficulties which come over them are a result of them leaving God, not listening to His ordinances. Most people have separated themselves  from the Creator, Jehovah God.

The Creator has always walked alongside His people and was always longsuffering, patient and waiting for any of us that would turn to Him. He provided the solution for mankind to come back to Him, but many still do not see the Restoration. God gave His only begotten son as The Way to come to Him. His door, through Christ, is always open.

One of the main problems of the human beings is that they put their trust in mere man. They look forward that other men can find a political solution to make this life better. Some look to their idols to inspire them, other put all their trust in so called powerful persons.  They all forget that no ordinary man shall be capable to find the most sublime best solution. They hope to find any kind of consistency and salvation in mankind.  They forget what happened in passed time. Many do not know the history of mankind.

English: Plaque at coastal viewpoint Quoting a...

Plaque at coastal viewpoint Quoting a Psalm in the praise of the Creator God. (Photo credit: Wikipedia)

In case more people would know the history of the world and religion they would know that the reasons why it is such a mess is that people have far gone off the Law of God. Many our blinded, even when they do think they are religious and belonging to a church. In those churches they eat dogmatic words and often have not much Words of God coming unto them. Words of pastors and men surround them. Some of them want to bring the flock to see through the mist, to look at God, who alone is our rock and source of eternal lifeGod alone is worthy of our praise.

And because humankind does not recognises the works of the Creator, they also do not praise enough. In case they would praise more they would also be more enlightened.

Praise is not some non-emotional reaction – it is a holistic pouring out of self to lift up our voice and spirit to the Lord.  It isn’t a suggestion – it is a command.  It is an action.  It requires us to be totally involved emotionally, spiritually and physically.

Praising the Most High, Creator of all things, should become a way of life.

For every God loving person it is a way of living. It is a lifestyle.

Praising God is something that comes in earnest from the heart. It is the fulfilment of the grace of love. To Praise God involves all of the individual ‘I’.

To praise the Almighty God isn’t some external only action. It involves our entire being.  It takes all of us, down to our very soul, to praise Jehovah, God of all gods, King of all kings and King of all gods.

Praising God, is showing our love to Him and giving Him notice that we do not put ​our​ trust in nobles, nor in the son of earthling man, to whom no salvation belongs. It is recognising how small we are and that when we come to the end of our life our spirit goes out and we go back to the ground of this world, becoming dust. It is recognising that in the day of our death it shall be the day that our thoughts do perish.

Simeon's song of praise.

Simeon’s song of praise. (Photo credit: Wikipedia)

By praising Jehovah, using His Name, we show Him that we want to give ourselves to Him and that we want to show are thanks for the many blessed moments we get in this life, though it may also be filled with difficult moments and moments never to be remembered. But by praising God we show Him and the world around us that we are belonging to the happy ones who has the God of Jacob for their help, whose hope is in Jehovah their God,  the Maker of heaven and earth, of the sea, and of all that is in them, the One keeping trueness to time indefinite.

By praising Him alone we show the world and its Creator that we are willing to give ourselves in the hand of the Elohim, the One executing judgement for the defrauded ones, the One giving bread to the hungry ones, because we know that Jehovah is releasing those who are bound. We are sure that Jehovah is opening our eyes and even those of the blind ones.

In case we do bow down in front of God He might raise us up.

Jehovah is loving the righteous ones and is guarding the alien residents. Wherever we may be on this earth or this universe God is willing to be with us. When we call unto Him He shall come unto us.

Giving praise to Jehovah the king to time indefinite, we let Him know that we do recognise those facts, as written in His Word, the Bible. We do recognise that His Word is infallible and let it inspire us every hour of the day. Reading in the Bible is also a form of praising God, often forgotten by many. It is like reading the love letter from your most beloved over and over again, thinking of Him all the time, wanting to be close by Him.

We should take as much time as we can in the Word of God, reading it and taking it at heart. By reading those Words of Hope we shall get to know better the rock on which our fortress shall stand strong. In the Words of God we shall be able to find who is our Deliverer; our God being our rock, in whom we take refuge.

He is my and your shield and the horn of my and your salvation, my and your stronghold, in case you are willing to recognise the Most High. His only begotten son made it possible for all people to be reconciled again with the Father of all. It is on Him that we should call. Jesus learned his followers to pray to his Father with the words ‘Our Father’. Yes we can say “Our Father” to the creator of all things and praise Him. We also can ask Him many things in the name of His son Jesus.

Let us be humble enough and give praise to the right one. Praise to the LORD of lords, who is worthy of praise.

We need to recognize God and His sovereignty continually. And we should praise Him with all our heart,with all our soul, but also we are told

I will sing praises to my God while I have my being”.

"Jehovah" at Exodus 6:3 (1611 King J...

“Jehovah” at Exodus 6:3 (1611 King James Version) (Photo credit: Wikipedia)

That reinforces the lifelong aspect of praise, but also that singing is one way we should be lifting up His name.  We should praise Him with our voice.  It isn’t something we should always do in a closet but verbally and often in front of others. His son also asked his pupils to go out in the world and proclaim the Name of the Father. This Name: Jehovah, should sound all over the world, through many generations.

We should let as many as possible know that we love Jehovah our God, for generation after generation.

It is a personal relationship with us the Creator God desires.  Not because He needs us, but because He loves us.  He desires that we enter into His presence and have a relationship.
Do you have that with God?
Are you praising Him with all your soul?
If not, today is the day to begin.  He is worthy.  He deserves and desires our praise!

“Praise Jah, ​YOU​ people!”

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Next: Praise Jehovah, ​You people

Preceding:

Nazarene Commentary Luke 1:67-80 – Zechariah’s Prophecy

We are redeemed; we are “bought with a price”

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Please also do read:

  1. Jehovah God Almighty greater than all gods
  2. Creator and Blogger God 5 Things to tell
  3. Fear and protection
  4. For Jehovah is greatly to be praised
  5. Praise be to God
  6. Praise the most High Jehovah God above all
  7. Song of Praise for the Elohim Set-Apart
  8. Songs of Moses and the servants of God
  9. Worship and worshipping
  10. Dealing With the “Silence” of God
  11. Trusting, Faith, calling and Ascribing to Jehovah #2 Calling upon the Name of God
  12. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #1 Listening Sovereign Maker
  13. Trusting, Faith, Calling and Ascribing to Jehovah #13 Prayer #11 Name to be set apart
  14. Good and bad things in this world
  15. Longsuffering
  16. Entrance of a king to question our position #2 Who do we want to see and to be
  17. Looking at the Source of joy
  18. God our refuge
  19. Jehovah steep rock and fortress, source of insight
  20. sinking world….
  21. Best intimate relation to look for
  22. Look for your Refuge by God

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Please do find also of interest:

Previous articles on this subject:

  1. Contents of the Book of Revelation
  2. The Song of The Lamb #1 Visions, symbols and suggested meanings
  3. The Song of The Lamb #2 Sevens
  4. The Song of The Lamb #3 Daniel and Revelation
  5. The Song of The Lamb #4 Methods of Interpretation
  6. The song of the lamb #5 Revelation 5
  7. The Song of The Lamb #6 Revelation 14
  8. The Song of The Lamb #7 Revelation 15
  9. Kingdom Visions of a Man, Throne and Great crowd
  10. Kingdom Visions of Rainbowed angel, Lamb in Mount Zion
  11. Kingdom Visions of God’s judgements and Marriage of the Lamb
  12. 144 000 following the Lamb
  13. An unblemished and spotless lamb foreknown
  14. Seals, a flying scroll, a statue and blessings
  15. Songs of Moses and the servants of God
  16. Attributes to God, names and titles
  17. Believe in only One God
  18. God is one
  19. Suffering through the apparent silence of God

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Praise Jehovah, the Only One God

We should only praise the Most Highest Divine God, the Elohim Hashem God of gods as our Only One God, and made His Name be known all over the world as the One Holy Name to be praised most high.


Psalm 103:20:  Praise Jehovah, all you his angels, mighty in power, Who carry out his word, obeying his voice.

Revelation 19:5:  Also, a voice came from the throne and said: “Be praising our God, all you his slaves, who fear him, the small ones and the great.”

Psalm 150:1: Praise Jah! Praise God in his holy place. Praise him in the expanse of his strength.

Psalm 66:2:   Sing praises to his glorious name. Make his praise glorious.

Psalm 148:2:  Praise him, all his angels. Praise him, all his army.

Psalm 150:2:  Praise him for his mighty works. Praise him for his exceeding greatness.

2 Chronicles 20:19:  Then the Levites who were descendants of the Ko′hath·ites and the Kor′ah·ites rose up to praise Jehovah the God of Israel with a very loud voice.

Revelation 19:1: After this I heard what seemed to be a loud voice of a great crowd in heaven. They said: “Praise Jah! The salvation and the glory and the power belong to our God,

Psalm 34:1: I will praise Jehovah at all times; His praise will be on my lips constantly.

Psalm 66:8:   Praise our God, you peoples, And let the sound of his praise be heard.

Psalm 135:3:   Praise Jah, for Jehovah is good. Sing praises to his name, for it is pleasant.

Psalm 100:4:  Come into his gates with thanksgiving, Into his courtyards with praise. Give thanks to him; praise his name.

Psalm 68:33:  To the one who rides the ancient heaven of heavens. Look! He thunders with his voice, his mighty voice.

Isaiah 42:2:  He will not cry out or raise his voice, And he will not make his voice heard in the street.

Psalm 148:14:  He will exalt the strength of his people, For the praise of all his loyal ones, Of the sons of Israel, the people close to him. Praise Jah!

Psalm 103:21: Praise Jehovah, all his armies, His ministers who do his will.

Job 37:4:  After that is a roaring sound; He thunders with a majestic voice, And he does not hold it back when his voice is heard.

Psalm 7:17: I will praise Jehovah for his justice; I will sing praises to the name of Jehovah the Most High.

Psalm 145:21: My mouth will declare the praise of Jehovah; Let every living thing praise his holy name forever and ever.

Psalm 149:3:  Let them praise his name with dancing And sing praises to him, accompanied by the tambourine and the harp.

Psalm 103:1: Let me praise Jehovah; Let everything within me praise his holy name.

Psalm 103:22: Praise Jehovah, all his works, In all the places where he rules. Let my whole being praise Jehovah.

Job 37:2:  Listen carefully to the rumbling of his voice And the thunder that comes from his mouth.

Luke 19:37: As soon as he got near the road down the Mount of Olives, the whole multitude of the disciples began to rejoice and to praise God with a loud voice because of all the powerful works they had seen,

Revelation 19:6: And I heard what sounded like a voice of a great crowd and like the sound of many waters and like the sound of heavy thunders. They said: “Praise Jah, because Jehovah our God, the Almighty, has begun to rule as king!

Psalm 105:45: So that they would keep his decrees And observe his laws. Praise Jah!

Psalm 106:12:  Then they had faith in his promise; They began to sing his praise.

Psalm 95:7:  For he is our God, And we are the people of his pasture, The sheep in his care. Today if you listen to his voice,

Psalm 48:1: Jehovah is great and most worthy of praise In the city of our God, in his holy mountain.

Psalm 145:3:   Jehovah is great and most worthy of praise; His greatness is unsearchable.

Psalm 102:21:  So that the name of Jehovah will be declared in Zion And his praise in Jerusalem,

Psalm 105:2:   Sing to him, sing praises to him, Ponder over all his wonderful works.

Isaiah 42:12:  Let them attribute glory to Jehovah And declare his praise in the islands.

Proverbs 12:8:   A man is praised for the discretion of his mouth, But one with a twisted heart will be treated with contempt.

Psalm 30:4:   Sing praises to Jehovah, you his loyal ones, Give thanks to his holy name;

Psalm 68:4:   Sing to God; sing praises to his name. Sing to the One riding through the desert plains. Jah is his name! Rejoice before him!

Psalm 72:19:  May his glorious name be praised forever, And may his glory fill the whole earth. Amen and Amen.

Psalm 148:13:  Let them praise the name of Jehovah, For his name alone is unreachably high. His majesty is above earth and heaven.

Psalm 96:2:   Sing to Jehovah; praise his name. Proclaim the good news of his salvation day after day.

Habakkuk 3:3:   God came from Te′man, The Holy One from Mount Pa′ran. (Selah) His majesty covered the heavens; With his praise the earth was filled.

Luke 1:64:  Instantly his mouth was opened and his tongue was set free and he began to speak, praising God.

Luke 1:68:  “Let Jehovah be praised, the God of Israel, because he has turned his attention to his people and has brought them deliverance.

Ephesians 1:6:  in praise of his glorious undeserved kindness that he kindly bestowed on us by means of his beloved one.

Jeremiah 33:11:  the sound of exultation and the sound of rejoicing, the voice of the bridegroom and the voice of the bride, the voice of those saying: “Give thanks to Jehovah of armies, for Jehovah is good; his loyal love endures forever!”’ “‘They will bring thanksgiving offerings into the house of Jehovah, for I will bring back the captives of the land, as at the start,’ says Jehovah.”

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Preceding articles:

Paying vows to Jehovah God

Psalm 66 OJB

Psalm 66 HRV

An academic year ending, again a new year standing ready for us

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Please do find also:

  1. Only one God
  2. Creator of heaven and earth and everything around יהוה
  3. The Divine name of the Creator
  4. God is one
  5. Some one or something to fear #6 Faith in the Most High
  6. Praise the God with His Name
  7. Praise the most High Jehovah God above all
  8. Praise and give thanks to God the Most Highest
  9. Praise be to God
  10. Make a joyful noise unto Yahweh, rejoice, and sing praise unto Jehovah
  11. Song of Praise for the Elohim Set-Apart
  12. For Jehovah is greatly to be praised
  13. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #1 Listening Sovereign Maker
  14. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #2 Witnessing
  15. Trusting, Faith, Calling and Ascribing to Jehovah #10 Prayer #8 Condition
  16. A remaining name
  17. My God
  18. God has visited His people
  19. The meek one riding on an ass
  20. Entrance of a king to question our position #2 Who do we want to see and to be
  21. Kingdom Visions of God’s judgements and Marriage of the Lamb
  22. Receiving a kingdom that cannot be shaken
  23. Old age
  24. Meaning of “speaking in tongues”
  25. Give Thanks To God
  26. Warm-blooded, feathered vertebrates

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  • The Names of God (shareaverse.wordpress.com)
    El Hanne’eman – The Faithful God
    Deuteronomy 7:9     Know therefore that the LORD your God is God;  He is the faithful God, keeping his covenant of love to a thousand generations of those who love him and keep his commandments.
  • When You Pray… (thecreativeprayer.wordpress.com)

    When you pray / You can expect God to meet you / At the point of your, or another’s need, / and / Walk with you and them / every moment of your day and life!

  • Pray for God’s justice. (dcshelton.wordpress.com)
    For man to say that God is unjust in wiping out even the entire earth and all that is in it, including every man, woman and child, the potter has to right to rework his creations. It’s not wrong nor unjust. It’s only wrong for one of his creations to object to anything he is doing. This goes for all his creatures… Whether in submission or not. He is true to his word, so those who are submitted to him can rest assured that all that God is doing in their lives, even painful things, are for our ultimate good according to his will.
  • Let Nothing Disturb You! (prayersofmysoul.wordpress.com)
    sing songs of praise to him.
    The Lord protects his chosen one.[a] / He saves him and gives him strength.
  • Creator and Blogger God 4 Expounding voice (bijbelvorser.wordpress.com)
    The Righteous Voice Obeying the right Voice Lots of people do want to follow “the popular course.” In the history of time we have seen many people who preferred to follow their own thoughts and their own stubborn will. Jeremiah presented a contrast between those who had “not obeyed the voice of Jehovah ” and those who wanted to obey Him.
  • Week 15: Friday – The Great I am (bolmdevotional.wordpress.com)
    The Great I AM: “I Am Who I Am” Psalm 9:10 “And those who know your name put their trust in you.” In Shakespeare’s Hamlet he asked, “What’s in a name?” as if a person’s given name is wholly unimportant. A name can be significant in knowing about someone’s history and identity. Have you ever asked your parents how they came up with your name?
  • Chapter 27: What Is: The Beautiful Land (israelsultimatevictory.com)
    The Great I AM: “I Am Who I Am” Psalm 9:10 “And those who know your name put their trust in you.” In Shakespeare’s Hamlet he asked, “What’s in a name?” as if a person’s given name is wholly unimportant. A name can be significant in knowing about someone’s history and identity. Have you ever asked your parents how they came up with your name?
  • “Who Is Worthy to Open the Scroll?” (illustrationstoencourage.wordpress.com)
    Jehovah himself, Sovereign Lord of all creation, is holding out that scroll. It must be full of vital information, for it has writing on the front and on the back. Our curiosity is aroused. What does the scroll contain? We recall Jehovah’s invitation to John: “Come on up here, and I shall show you the things that must take place.” (Revelation 4:1) With tingling expectation, we look forward to learning about those things. But alas, the scroll is tightly closed, sealed shut with seven seals!
    +

    How Can We Be Part of God’s Purpose?
    gaining “the very knowledge of God” calls for determination to learn his will and to carry it out. Taking in this knowledge is worth whatever time and effort are required. (Proverbs 23:23)
    +

    What Has God Been Doing to Help Us?
    God’s final judgment will set a universal and eternal precedent that will sanctify God’s name and vindicate his way of ruling. And God will completely undo all the damage that Satan caused, just as He did in Job’s case.—Job 42:10.
    +
    God’s name—Jehovah (יהוה)—represents God himself. Regarding his name, God said: “This is my name to time indefinite, and this is the memorial of me to generation after generation.” (Exodus 3:15) The meaning of God’s name—“He Causes to Become”—guarantees that he will become whatever he needs to become to achieve his purpose. He demonstrated this ability when he delivered Israel from Egypt, the most powerful nation of the day.—Exodus 9:16.
    +

    Praise Jah for His Judgments!
    “Praise Jah, you people,” “Jah” being the shortened form of the divine name, Jehovah. We are here reminded of the exhortation of the psalmist: “Every breathing thing—let it praise Jah. Praise Jah, you people!” (Psalm 150:6) John’s hearing the exultant heavenly chorus sing “Hallelujah!” twice at this point in Revelation demonstrates the continuity of the divine revelation of truth. The God of the Christian Greek Scriptures is the same as the God of the earlier Hebrew Scriptures, and Jehovah is his name. The God that caused the fall of ancient Babylon has now judged and destroyed Babylon the Great. Ascribe to him all glory for that feat! The power that maneuvered her downfall belongs to him rather than to the nations that he used as instruments in desolating her. To Jehovah alone we must attribute salvation.—Isaiah 12:2; Revelation 4:11; 7:10, 12.
    +

    Draw Close To God

    Jesus knew that to unlock the spiritual truth found in the Bible, we need two things: God’s help and the right heart attitude. Jesus explains: “I publicly praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and intellectual ones and have revealed them to babes.” Do you see why it is that grasping the spiritual truth found in the Bible may be considered a matter of privilege? Jehovah, the “Lord of heaven and earth,” may hide or reveal the truth according to his sovereign will. But God is not arbitrary in this matter of revelation. On what basis does he reveal Bible truth to some and not to others?

    Jehovah favors the humble, not the haughty. (James 4:6) He hides the truth from “wise and intellectual ones”—worldly-wise and learned ones who in their pride and self-reliance feel no need for his help. (1 Corinthians 1:19-21) But he reveals the truth to “babes”—those who come to him with sincere hearts, showing childlike humility. (Matthew 18:1-4; 1 Corinthians 1:26-28) God’s Son, Jesus, saw such responses firsthand. Many proud, highly educated religious leaders did not get the sense of Jesus’ message, but humble fishermen did. (Matthew 4:18-22; 23:1-5; Acts 4:13) At the same time, some wealthy and educated ones who showed genuine humility became Jesus’ followers.—Luke 19:1, 2, 8; Acts 22:1-3.

Psalm 66 HRV

 

1 To the chief musician. A Song. A
Psalm.
Make a joyful noise to Elohim, all the earth;
2 Sing out the honor of His name; give glory to His praise. {n}
3 Say to Elohim, How much to be feared are Your works! Through the greatness of Your power, Your enemies pretend obedience to You.
4 All the earth shall worship You; and they sing to You; they shall praise Your name. Selah.
5 Come and see Elohim’s works, who is feared in His acts toward the sons of men.
6 He turns the sea into dry land; they go through the river on foot; there we will rejoice with Him.
7 He rules by His power forever; His eyes search out the nations; let not the rebels exalt themselves. Selah.
8 Bless our Elohim, O peoples, and make heard the voice of His praise;
9 Who holds our soul in life and does not allow our foot to slide.

10 For You, O Elohim, have proved us; You have tested us as silver is refined.
11 You have brought us into the net; You laid afflictions on our loins.
12 You have let men ride at our head; we went through fire and through water, but You brought us out to plenty. (Ps 78:21, Is 43:2)
13 I will go into Your house with burnt offerings; I will pay You my vows, (Ps 96:8)
14 which my lips have opened, and my mouth has spoken in my trouble.
15 I will offer burnt sacrifices of fatlings to You, with the incense of rams; I will offer bulls with goats. Selah. (Ps 51:18-19)

16 Come, hear, and let me recount, all you who fear Elohim, what He has done for my soul.
17 I cried to Him with my mouth, and exaltations were under my tongue.
18 If I had regarded iniquity in my heart, YAHWEH would not have heard.
19 Surely, Elohim has heard; He has attended to the voice of my prayer.
20 Blessed be Elohim, who has not turned away my prayer and His mercy
from me! (Pr 28:9)

*


{n}  It is a most wonderful honor to sing and give glory to the personal name of YAHWEH. How sad that most have been deceived by religious authorities to call the Creator by the name “god”, which is the personal name of the Babylonian deity. See note on Isaiah 65:11. Yahweh will not give the glory due to His name to pagan deities, Isaiah 42:8, Psalm 96:8, Psalm 68:4.

+++

  • Applying Psalm 20 (924jeremiah.wordpress.com)
    These are well-wishes, not guarantees or promises about how God will treat us when we pray. God will certainly not give us everything we ask for, nor will He give us everything we desire. As we mature, the Holy Spirit will inspire us to want our desires to be changed to match God’s best for us. The more we want what God wants, the more we will find our desires being fulfilled by Him.
  • The Remedy: Praising God Psalm 66:2 (prienblog.wordpress.com)
    Although we have no set of rules governing daily praise and we have no commandment prescribing certain hours to sing or give thanks, the law written on our hearts teaches us that it is right to praise God. The unwritten urgency comes to us with as much force as if it had been recorded on tablets of stone, or handed to us from the top of thundering Sinai.
  • Psalms 66-69 (whatshotn.wordpress.com)
    2 Sing forth the honour of his name: make his praise glorious. 3 Say unto God, How terrible [art thou in] thy works! through the greatness of thy power shall thine enemies submit themselves unto thee. 4 All the earth shall worship thee, and shall sing unto thee; they shall sing [to] thy name.
    +
    Often when God called someone to serve Him in a special way (such as a king or prophet), He would instruct that person to have oil poured over their heads as a way of publicly broadcasting God’s special calling on their lives. God’s anointing was an act of favoritism, and was to be treated with great respect. David always respected those who God anointed. He was anointed himself when God called him to be king over Israel.
  • Soul food (quirkytims.com)
    Unto thee, O my strength, will I sing: for God is my defence, and the God of my mercy. (Psalms 59:17 KJV)
    +
    … I will hope continually, and will yet praise thee more and more. My mouth shall shew forth thy righteousness and thy salvation all the day; for I know not the numbers thereof. I will go in the strength of the Lord God : I will make mention of thy righteousness, even of thine only. (Psalms 71:14-16 KJV)
  • 35 Inspirational Quotes from The Psalms (vincentegoro.wordpress.com)
    The Eyes of all look hopefully to you, and you give them their food in due season; You open your hand and satisfy the desire of every living thing. -Psalm 145:15-16
  • Psalm Chapter 66 (pofw.wordpress.com)
  • Psalms 66-68 (mybiblereadingplan.wordpress.com)
  • The Names of God (shareaverse.wordpress.com)
    El Hannora – The Awesome God
    Nehemiah 9:32    Now therefore, our God, the great God, mighty and awesome, who keeps his covenant of love, do not let all this hardship seem trifling in your eyes—the hardship that has come on us, on our kings and leaders, on our priests and prophets, on our ancestors and all your people, from the days of the kings of Assyria until today.

Psalm 66 OJB

 

(For the one directing. Shir. Mizmor.)

Make a joyful shout unto Elohim, kol HaAretz;
|2| Sing forth the kavod Shmo; make kavod (glorious) His tehillah (praise).
|3| Say unto Elohim, How norah (awesome) art Thou in Thy ma’asim (works)! Through the greatness of Thy oz (might) shall Thine oyevim cower before Thee.

|4| Kol ha’aretz shall prostrate before Thee, and shall sing unto Thee; they shall sing praise to Shimecha. Selah.
|5| Come and see the works of Elohim; He is norah (awesome) in deed toward Bnei Adam.
|6| He turned the yam into yabashah (dry land; see Gn 1:10); they passed through the nahar on regel; there did we rejoice in Him.
|7| He ruleth by His gevurah (power) olam (forever); His eyes are a watchman’s eyes over the Goyim; let not the sorerim (rebellious ones) exalt themselves. Selah.

|8| Barchu Eloheinu, Amim, and make the kol (sound) of His tehillah (praise) to be heard.
|9| He is the One who set nafsheinu in chayyim and does not permit ragleinu (our foot) to slip.
|10| For Thou, Elohim, hath tested us and hast proved us; Thou hast put us in the crucible’s refining and refined us as kesef.
|11| Thou broughtest us into the metzudah (prison); Thou laidst a mu’akah (burden) upon our loins.
|12| Thou hast caused enosh (mankind) to ride over rosheinu (our head); we went through eish and through mayim; but Thou broughtest us out into plenty.

|13| I will come into Thy Beis [HaMikdash] with olot; I will fulfill for Thee my nedarim,
|14| Which my sfatayim have uttered, and my mouth hath spoken, when I was in tzoros.
|15| I will offer unto Thee olot mekhim (burnt offerings of fat animals), with the ketoret (incense, offering) of rams; I will offer bakar with goats. Selah.

|16| Come and hear, Kol Yirei Elohim, and I will declare what He hath done for my nefesh.
|17| I cried unto Him with my mouth, and He was extolled with my leshon.
|18| If I regard avon (iniquity, sin) in my lev, Adonoi will not hear me;
|19| But surely Elohim hath heard me; He hath attended to the kol tefillati (voice of my prayer).

|20| Baruch Elohim, Who hath not turned away my tefillah, nor His chesed from me.

*

 – From the The Orthodox Jewish Bible; Tanakh and Orthodox Jewish Brit Chadasha; The Holy Bible

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Hallo Wereld

The Ten Commandments, In SVG

De Tien Geboden

Van harte welkom op deze paginas van de Belgisch Bijbelstudenten.

In God‘s Plan was een Vredevolle wereld voorzien. doordat de eerste mens verkeerde keuzes heeft gemaakt en aldus zondigde kwam er een klink in de kabel en moest God enkele dingen wijzigen. In zijn voornemen voorzag Hij een Redder. Deze Messias, de Gezalfde eniggeboren zoon van God, Jezus Christus (Yeshua) kwam op de aarde voor ons allen.
Deze Nazareense Jood predikte in het Midden Oosten en gaf de wereld te kennen dat wij enkel en alleen zijn Vader mochten eren en loven. Jezus was de Getrouwe Getuige van Hashem, Elohim, Jehovah, Jahweh, Yahweh, de enige Ware God, Schepper van hemel en aarde. Jezus gaf ons het voorbeeld om zijn Vader na te volgen en gaf zijn volgelingen de opdracht uit te gaan en het Woord van God en het Goede Nieuws van de Redding door Christus te gaan verkondigen.

Die opdracht tot verkondigen is hetgeen elke Christen zou moeten opnemen en welke de Bijbelstudenten als één van onze voornaamste opdrachten vinden.
Door onze aanwezigheid op het internet hopen wij ook zo het Woord van God verder te kunnen verspreiden.

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