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Posts tagged ‘Expectation’

The no one or nothing in the darkness

When we look at our life, sometimes it can make us depressive, having us feel the “emptiness“, the missing of like-minded people.

How many of us do not build upon many aspirations, hopes, dreams and expectations?

Our head tolls from the many questions we have going one ear in and one ear out. And every moment we try to look to the right or to the left it is like we are getting hit by a boxing glove.

Noticing it looks like we are alone with our faith in Jesus and the coming Kingdom, we sometimes feel abandoned. Though we should know God does not abandon us, like He did not abandon Jesus. But Jesus also had a moment to despair and was calling onto his heavenly Father crying unto HIm, why He had left him.

46 About the ninth hour, Jesus called out with a loud voice, saying: “Eʹli, Eʹli, laʹma sa·bach·thaʹni?” that is, “My God, my God, why have you forsaken me?”+ (Matthew 27:46)

Like Jesus crying out from the wooden stake, we also have moments that we want to cry to God. Yes, it might happen to any believer that he or she questions God’s presence. It is understandable that we can have such moments that we have doubts about ourselves, about our faith, about God.

It is in such moments of doubt, in moments of fear and despair, that we are invited by our Creator and Sustainer to seek hope. He has given us His Word to give us daily food, to be able to go step by step and day by day. That Word of God we can take it up every moment of the day. It is God’s Love letter to us. From that great Book of books, we should be able to receive strength and hope. Hope comes from our trust that even when we don’t feel like God is present, God will show up for us. Often when we feel most abandoned, hurt and broken, we shall come to remember those moments as the ones where Jehovah God has shown up most powerfully for us. Those are the moments that shape our life and our faith.

Like Jehovah God had not forsaken Jesus, He shall not leave alone those who love Him.

28 For Jehovah loves justice, And he will not abandon his loyal ones.+ ע [Ayin]They will always be guarded;But the descendants of the wicked will be done away with.+ (Psalm 37:28)

Even when God might be with us, we can have that feeling to be just on our own with our faith, being surrounded by a majority who does not want to know about God or the Biblical Truth.

Constantly we seem to be confronted with an emptiness that draws us into the darkness. Sometimes it feels like we are a “no one”, or a “nothing”.
Without being someone and without having someone around us, we remain unfulfilled and incomplete. Our instinct wants us to mix with others. We are not made to be alone.

This primal instinct to be something is what drives our efforts towards avoiding being nothing.

The threat of which is the root to losing ourselves to the distraction of everything, when we lose hope of ever being something…to someone…but not just anyone. {Elusive peace…}

When we get older, this seems a bigger problem, than when we were young. Then comes a time when we want to scan our life and want to see what we established. How much effort we put in things and into what it resulted. What is clinging to our memory? What do we find worthwhile to remember?

Around us we see so many people who seem to be more successful than us. They can get a lot of listening ears, eager to hear their philosophies which give people only a shade of what they would love to see. Though we do know they can not offer that comfort or assurance that we love to offer people, because we live by our hope in Jesus Christ. Constantly we are confronted by those people who find that their way is the best way. But what they do not see is that what we want them to come to see: the way that seems right for so many men its end is the way of death.

12 There is a way that seems right to a man,+ But in the end it leads to death.+ (Proverbs 14:12)

We live in that world full of vanity, where man even thinks he can play for god and create whatever he wants.

20 For the creation was subjected to futility,+ not by its own will, but through the one who subjected it, on the basis of hope+ (Romans 8:20)

We would love to show those who think they can do it without God, that it is better to come under the wings of God. There is namely an alternative to the ultimate conclusion of doom and the futility of human philosophy.

23 For the wages sin pays is death,+ but the gift God gives is everlasting life+ by Christ Jesus our Lord.+ (Romans 6:23)

In this world, we do even have to struggle against those who say they are Christian but do not want to recognise who Jesus is and how important it is to I believe in him who God called His beloved son.

25 Jesus said to her: “I am the resurrection and the life.+ The one who exercises faith in me, even though he dies, will come to life; 26 and everyone who is living and exercises faith in me will never die at all.+ Do you believe this?” (John 11:25-26)

Jesus said to him: “I am the way+ and the truth+ and the life.+ No one comes to the Father except through me. (John 14:6)
Constantly we are confronted with those stubborn people who do not believe that Jesus existed, or who think that Jesus is God, instead of believing in the God of Jesus and accepting that Jesus is the way to God and not to himself.That unbelief makes us so sad, and when you stand there surrounded by so many unbelievers, it can feel so lonely, so dark in a world that offers so much but oh so little. Coming closer to the end times it worries us also so much, certainly when we see more lies encircling peoples heads. Fake news seems to have won the battle for attention.Though we should find the strength to continue calling people to come to follow the real Christ, the Jewish Nazarene Jeshua, the son of David and son of God. Continuing on our path to God, we should find comfort in the fact that there shall not be so many who shall believe in Jesus and do their best to stay on the right track, and that shall be able to enter the small gate to the Kingdom of God. We should see and follow that light in the world, which is given by God.

8 12 Then Jesus spoke again to them, saying: “I am the light of the world.+ Whoever follows me will by no means walk in darkness, but will possess the light+ of life.”  (John 8:12)

13 “Go in through the narrow gate,+ because broad is the gate and spacious is the road leading off into destruction, and many are going in through it; 14 whereas narrow is the gate and cramped the road leading off into life, and few are finding it.(Matthew 7:14-15)

We, when feeling down, should remember that the apostles and other first followers of Christ, also were just with a few who were not liked by the majority. They also had often to struggle. They also could find strength by knowing they could get to encounter many tribulations, but always would there be a way out, and the gate to God’s Kingdom, which would be much better than any kingdom here on earth.

22 There they strengthened the disciples,+ encouraging them to remain in the faith and saying: “We must enter into the Kingdom of God through many tribulations.”+ (Acts 14:22)

18 “And if the righteous man is being saved with difficulty, what will happen to the ungodly man and the sinner?”+ (1 Peter 4:18)

All those who believe that Jesus is the son of God and the way to life, let them strengthen each other. Let us all be conscious that the road leading off into destruction is a road taken by the majority. When not being part of that majority we should not worry so much, because we should know there is Someone Who wants to carry us over the swamps and deserts of this world.

Let us not get the sand of the desert in our eyes by the many false teachings which encircle this materialist world. Instead of being a little grain of sand let us stick together as a lump of earth and join hands as sowers of productive seed.

44 It is sown a physical body; it is raised up a spiritual body.+ If there is a physical body, there is also a spiritual one. (1 Corinthians 15:44)

Let our voice keep going through the air and into the darkness so that somewhere a person might see the little spark of light.

We always should be aware of the importance of our own free choice. We always shall have to come to decide which way to go, the broad way of the world or the small way of God.

The question comes down to who will I believe. Will I trust the world that can give no guarantees and an uncertain future?

Or will I trust the sent one from God who proved himself by paying for my sins on the stake, dying in my place, and then arose from the dead in victory just as he said he would (Matthew 17:23, 20:19, 28:5-6)?

He too felt at moments on his own. He, too, had to trust his God. He put his own will aside for doing the Will of his heavenly Father.

Are you prepared to put your own will aside to do the Will of God?

Are you willing to go into the desert, like Jesus did, to talk about God and to spread the Good News of the coming Kingdom of God?

When reading the Scriptures we shall become aware that Jehovah God is really the only One Whom we fully can trust. By the knowledge that He is trustworthy and faithful, we should get more trust in Him and allow HIm to take away our fear and sad, depressive mood. With Him in our heart, we shall not be disappointed.

To you they cried out, and they were saved; They trusted in you, and they were not disappointed.*(Psalm 22:5)

When feeling depressed or down because it looks like we can not reach people, let us  put on a spiritual kind of armour that comes only from God because we are engaged in a spiritual struggle rather than a physical one.

10 Finally, go on acquiring power+ in the Lord and in the mightiness of his strength. 11 Put on the complete suit of armor+ from God so that you may be able to stand firm against the crafty acts of the Devil;+ 12 because we have a struggle,+ not against blood and flesh, but against the governments, against the authorities, against the world rulers of this darkness, against the wicked spirit forces+ in the heavenly places.+ 13 For this reason take up the complete suit of armor from God,+ so that you may be able to resist* in the wicked day and, after you have accomplished everything, to stand firm. (Ephesians 6:10-13)

When we accept Jehovah’s help and rely on Him completely, we can succeed in opposing the adversaries of God. When we can have the same kind of confidence that the apostle Paul had. He wrote:

“If God is for us, who will be against us?” (Rom. 8:31)

So, let us step out of the darkness, stretch out our hands to those who also love Jesus and his God. Let us join forces and focus most of our attention on learning about Jehovah and serving Him.

 Cause me to walk in your truth and teach me,For you are my God of salvation. ו [Waw]

In you I hope all day long. ז [Zayin]

(Ps. 25:5)

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Preceding

When feeling alone, afraid to connect with others in order to grow in faith

The Nazarene master teacher learning people how they should behave

As Christ’s slaves doing the Will of God in gratitude

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Additional reading

  1. Lonely so lonely
  2. Fear, struggles, sadness, bad feelings and depression
  3. This was my reward
  4. Trouble in my brain
  5. Walking through the valley of the shadow of death
  6. A ruffled mind makes a restless pillow
  7. What loneliness is more lonely than distrust?
  8. In defence of Doubt
  9. A person is limited only by the thoughts that he chooses
  10. Life’s challenges may not paralyse you
  11. Faithfulness when most necessary
  12. He Becomes a Fool Through His Endless Desire
  13. Optimism is the faith that leads to achievement
  14. A Million Ways To Live: Al Muhyi (The One Who Gives Life)
  15. He who beams never walks in the dark
  16. Confidence
  17. Hope begins in the dark
  18. It is not try but trust
  19. Give your tears to God
  20. Crying and trusting ones do not get disappointed
  21. A Living Faith #1 Substance of things hoped for
  22. Jesus son of God or God the son
  23. The Prophets Inquire into and Testify About Salvation
  24. A new decade, To open the eyes to get a right view
  25. Gospel or Good News
  26. Good News Breakers
  27. Bringing Good News into the world
  28. Preaching of the Kingdom

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Related

  1. The Void In Us
  2. Lonely… Empty… Why ?
  3. “Empty”
  4. Emptiness
  5. Emptiness “The space in time experienced as Emptiness is the predicate for Inspiration.
  6. An emptiness inside of me
  7. Why have you abandoned me?
  8. Ache
  9. Do you think Loneliness and Emptiness are two same words?
  10. When I Get Lost in My Loneliness
  11. Treatments for Depression
  12. A Conversation with Lama Shenpen about Emptiness and the Heart Sutra
  13. Emptiness Versus Hope
  14. A Moment’s Worth of Peace

Matthew 24:42-51 – The Nazarene’s Commentary: Stay Awake!

Matthew 24:42-51 – Stay Awake!

|| Mark 13:34-37; Luke 21:34-36

MT24:42 “So, continue to remain awake[1] because none of you has any idea[2] on what kind of day[3] your Master is arriving.[4] {LK21:34 But, pay attention to yourselves[5] that somehow your hearts become heavy[6] because of overeating, drunkenness, and anxieties[7] LK21:35 and suddenly that Day rise as a snare![8] For that Day will come upon everyone who lives on the surface of the whole earth.[9] LK21:36 Keep awake and all the time begging [God] so you might be strong enough to escape[10] everything about to occur and to stand before the Son of Humankind.[11]} MT24:43 But, know this that if the household had known[12] in what watch the thief arrived[13] he would have stayed awake and his house would not be ransacked. MT24:44 You also prove yourselves ready[14] because in an hour you are not expecting[15] the Son of Humankind is coming.[16] {MK13:34 It is like a man[17] leaving his own House and giving authority to his people, to each one his own duties,[18] commanding the doorkeeper to stay awake. MK13:35 So, you stay awake, for when the Master of the House is coming you do not know. Whether late, midnight, when the cock crows, or dawn.[19] MK13:36 Or, the Master of the House, having arrived suddenly,[20] might find you sleeping.[21] MK13:37 But, what I say to you, I say to all:[22] Stay awake!} MT24:45 Really, who is the faithful and discreet slave[23] whom his Master appointed over the Master’s own domestics[24] to give them food at an appointed time?[25] MT24:46 Happy is that slave, when his Master arrives,[26] finds him doing so. MT24:47 I tell you this truth: the Master will appoint him[27] over all his belongings. MT24:48 But, if ever that bad slave[28] says in his heart: ‘My Master is taking his time!’[29] MT24:49 and he should start beating his fellow slaves[30] and eat and drink[31] with the drunkards MT24:50 the Master will arrive[32] in that day he is not expecting and in an hour[33] he is not knowing MT24:51 and the Master will cut him asunder[34] and give him his part with the hypocrites. There will be weeping and grinding of teeth!”

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[1] Continue to remain awake: Or, watch therefore [KJV], keep awake [NEB], be watching [BAS], be on the alert [WEY].

[2] Has any idea: Or, ye know not [KJV], you do not know [NEB]. Compare Matthew 24:6 and Acts 1:7.

[3] What kind of day: Or, what hour [KJV], on what day [ASV], what sort of [KIT], on what day [BAS], in what hour [DAR]. It is possible the phrase means what time of the day as well. Compare Mark 13:35.

[4] Your Master is arriving: Or, doth come [KJV], your Lord will come [BAS], is coming [KIT]. The Greek is ERKHETAI [Strong’s Exhaustive Concordance #2064], used both of persons arriving and of those returning, and may, according to context be rendered “returning.” The word is a virtual synonym for PAROUSIA used elsewhere in Matthew 24 but never in Mark 13 and Luke 21.

[5] Pay attention to yourselves: Now the Nazarene concludes with directions to remain awake and alert. In Mark and Luke the teachings end here but in Matthew chapter 25 a series of parables are given outlining two groups: the faithful and unfaithful or the righteous and unrighteous.

[6] Heavy: Or, weighed down. RSV, NIV KJV: overcharged with surfeiting; LB: living in careless ease; PME: clouded with dissipation; TEV: occupied with; JB: coarsened; NEB: minds be dulled.

[7] Anxieties: If we parallel this phrase with the attitude before the Flood, ‘eating and drinking and marrying and building and selling,’ then the Nazarene is warning about taking on that characteristic of those “who took no note.” These anxieties, or being overly concerned about life and livelihood, could involve marriage, commerce and construction (Luke 17:28). The Nazarene has not changed his attitude about being distracted by daily pursuits as he taught in the Sermon on the Mount (Matthew 6:19-34). What is the difference here with those who were working in the fields or mill and yet who were “taken along”? It is a matter of the heart’s focus and expectation. The man in the field and the woman at the mill have not lost their hope in the Parousia and judging from the parable of the sheep and goats, both are kind and good human beings who have never neglected even the humblest person (Matthew 25:31-46; James 1:27; 2:15-17; 1 John 3:16-18).

[8] Suddenly that Day rise as a snare: “That day” is no generational period as if one had a warning lasting more than 40, 80, or more years. The parousia comes suddenly and at a time not expected even by the Chosen Ones (Matthew 24:42, 44).

[9] On the surface of the whole earth: Does it not appear to be a global event?

[10] Escape: Compare the JPS Tanakh at Daniel 12:1 and the word “escape.” The Aramaic of Daniel 12:1 may be rendered “escape” or “rescued” (delivered). Compare the idea of “rescue” with the “snatching” or Rapture at 1 Thessalonians 4:17 and the call “Come out!” at Revelation 18:4.

[11] Stand before the Son of Humankind: Compare 1 John 2:28 and 4:17 with 2 Corinthians 5:10. Those professing “Jesus is Lord!” will rise in the parousia-Judgment and receive their award or payment for what they did in their Christian lives, good or vile (John 5:29; Daniel 12:2; 2 Corinthians 5:10). They will then, before the Judgment of Christ, be “outspoken” or “ashamed.” (1 John 2:28; 4:17)

[12] If the household had known: The realm of the professing Christians (Ephesians 2:19; 1 Timothy 3:15).

[13] In what watch the thief arrived: Christ’s sudden appearance as the Master of the House is thief-like (Luke 12:39; 1 Thessalonians 5:2; 2 Peter 3:10; Revelation 3:3; 16:15). If a Christian prophet were able to calculate some time chronology and thus the “day and hour” of the Lord’s Arrival or parousia and it would no longer be like a thief in its suddenness.

[14] Prove yourselves ready: How does a Christian do this? Expectation is a matter of the heart and thus a matter of faith. Real faith will manifest itself in some speech and action. It is not manifest in being preoccupied with the daily matters like those persons before the Flood. Since the return of Christ is unknown it follows that Christians of all periods must be ready by a) regular prayer; b) faith; c) charity to fellows; d) avoidance of over-eating, drunkenness, and anxieties over livelihood.

[15] In an hour you are not expecting: Thus no Christian can work out some prophetic time-chronology to calculate this “coming” or Arrival (Luke 21:8; Acts 1:7).

[16] The Son of Humankind is coming: This is a phrase which parallels or stands as a synonym for ‘presence of the Son of Man.’ The Greek is ERKHETAI and equals PAROUSIA.

[17] Like a man: The parable illustrates the departure of the “man” Christ who charges his disciples to remain at work.

[18] To each one his own duties: These vary with the ‘talent’ or responsibility of each one as other parables teach: 5, 3, or 1. Paul outlines these varied “gifts” in 1 Corinthians ch 12; Romans ch 12 (Note Ephesians 4:16).

[19] Whether late, midnight, when the cock crows, or dawn: If the parousia were a generational period then it would be absurd to pinpoint these moments in a day or night. The Return of Christ or Arrival of the Lord is within a moment occupied by the brief period of a day’s various watches.

[20] Having arrived suddenly: “Arrived” is a synonym for PAROUSIA or “presence” in the Gospels. “Come” can also be a synonym (Revelation 2:25; 3:3).

[21] Sleeping: Note 1 Thessalonians 4:16, 17; 5:1, 2, 6-8.

[22] I say to all: The Nazarene not only speaks to the four disciples before him but “all” those who will become disciples in future generations (John 17:20).

[23] Who is the faithful and discreet slave: This is a rhetorical question the Nazarene raises for the second time in his ministry. It is best understood by comparing the earlier account in a more expanded version at Luke 12:40-42. Judging from the context of Luke ch 12 it may be limited to the Apostles but at the same time have some personal application to any individual Christian “slave.” (1 Corinthians 4:1-2)

[24] Domestics: Or, household (KJV, LB, PME, RSV, JB); other servants (TEV, NIV); household staff (NEB). That is, the live in help. The Slave is charged with feeding the “domestics” or fellow Saints in the Household of God. In Luke 12:42 this is THERAPEIAS or “therapists.” The Apostles, as the Faithful Slave, were found literally caring for food distribution in Acts chapters 2 to 6. Matthew 24:46 says, ‘Happy that slave if his Lord finds him doing so when he arrives.’

[25] To give them food at an appointed time: This is often given a spiritual application without the context indicating this. The facts are, the Faithful Slave, the Apostles, are found caring for “food distribution” in Acts chs 2 to 6.

[26] Arrives: The Parousia of Christ or the Master’s “coming.”

[27] The Master will appoint him: make him ruler. The final appointment as king, judge, and priest (1 Corinthians 6:2; Revelation 20:4, 6).

[28] Bad slave: In the four parables concluding the Nazarene’s answer to his disciples’ question there are: 1) a faithful and bad slave; 2) five wise and five foolish virgins; 3) slaves with five, three, and one talent; and, 4) the sheep and goats. All deal with the “arrival” (presence) of a master, bridegroom, a nobleman (Luke 19:13-26), and, a judge.

[29] My Master is taking his time: Unfortunately the phrase “the delay of the parousia” has become a catch phrase among theological scholars when discussing what they perceive as Jesus’ failed prophecy regarding an imminent parousia.

[30] Beating his fellow slaves: Among the “oppressive wolves” who do not treat the flock with “tenderness.” (Acts 20:29-30)

[31] Eat and drink: Back to the parallel with Noah’s day.

[32] The Master will arrive: The parousia. The word group “arrive” in the context of the “coming” of Christ is used several times as a synonym for PAROUSIA (Matthew 10:23; 25:10, 31; Mark 8:38; 13:36; Luke 9:26; 12:38; 18:8; 22:18).

[33] In an hour: This is no generational period of time but the “hour” of the parousia within a certain “day.” The Nazarene uses the word “hour” over a half dozen times in the context of his parousia (Matthew 24:36, 44, 50; 25:13; Mark 13:32; Luke 12:39, 40, 46).

[34] The Master will cut him asunder: Or, to bisect; cut in two. A severe treatment similar to Luke 12:46 and Matthew 25:46.

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Preceding

Matthew 10:11-15 – The Nazarene’s Commentary: Searching for the Sheep

Matthew 13:36-43 – The Nazarene’s Commentary: Parable of the Zizania in the Field Explained

Matthew 24 about temples or Houses of God and the end of the age

Matthew 24:1-2 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Setting

Matthew 24:3 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Apostles’ Question

Matthew 24:4-8 – The Nazarene’s Commentary: The Answer: Part One – Beware Being Misled

Matthew 24:9-14 – The Nazarene’s Commentary: The Answer: Part Two – The Acts of the Apostles Foretold

Matthew 24:15-28 – The Nazarene’s Commentary: The Answer: Sign 1: Encamped Armies. The Sign Great Oppression Is Near

Matthew 24:29-35 – The Nazarene’s Commentary: The Answer Part Two – Sign 2: The Parousia. A Sign after the Great Oppression

Matthew 24:36-41 – The Nazarene’s Commentary: About That Day and Hour

Left in the dark or being in the dark seeing light

Separation of local judgment regarding 70 CE from the global ultimate-coming prophecies of the Second Coming and Final Judgment

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Additional reading

  1. You know neither the day nor the hour
  2. Only once and with consequences
  3. Sign of the Times and the Last Days #1 The Son of man revealing
  4. To be prepared and very well oiled

A new school-, academic and church year

The first of September is in many countries the beginning of the new school year and the first of October the beginning of the new academic year.

That first day of a new year brings a lot of excitement and many questions with it. Every  “Beginning” brings expectations with it and brings an exciting experience. Some of those experiences bring over and over again, each year, new tensions or get us nerve system working strong. The adrenaline gets high.

Such a beginning of a “new year” gives us the opportunity to bring a brush-stroke over the previous year. We take the opportunity to make a new start again. We also dare to give free space to new ideas and projects which can stimulate us and others to continue with renewed energy.

The freshness of a new project or a new relationship sharpens our senses. When that novelty diminishes, though, it’s difficult to maintain the same level of excitement. so often when the year progresses people become less enthusiast or tired. They loose energy and are not so willing any more to spend energy in what they started earlier.

On the first of September many little toddlers face their first day in “the big world”. From then onwards their protected little world of the safe ‘home’ shall not be there always. They shall get to face the cruelty of the world, with others not liking them, or being jealous. By time they shall become confronted with infliction of physical or mental distress. Throughout its life the growing up person will have to find compromises between the claims of the narcissistic pole of his drives and the intensity of his love for the object. They shall have to proof themselves and to defend themselves, making sure they can stand straight  and endure all the hardships which shall come over them.

For many it will be looking afraid at the day, which according to the Hebrew mode, is conceived as a measure to be filled up. The apostles also once had taken refuge in their small safe house.

From the second day of unleavened bread they for fifty days had got very strange experiences which frightened them so much they had closed all doors and did not dare to come out and meet the people who laughed at the followers of the man which was impaled and could not bring any message in public any more because he had become part of the dead.

Christ his disciples were also in doubt and in expectancy.  In those days of expectancy they felt that they had to stick together, united in the thoughts of their master teacher Jeshua (Jesus Christ). A cycle of seven times seven days, from the time of the gathering of the sheaf of first-fruits, had past. At the day of the anniversary of the Law covenant at Sinai they suddenly where shaken.

The same eleven apostles who witnessed their master’s ascension were in the upper room complying with the injunction of Jeshua, waiting in an attitude of prayer and expectancy, and in readiness to begin their mission. Following the order to stay together and to come close to each other in prayer, they had enough time to think about all the things that happened in those three years of public preaching of Jeshua.

Пятидесятница. Около 1497. Собор Успения Богор...

The decent of the Holy Spirit (Photo credit: Wikipedia)

At that moment they did not know yet they where going to go through something very unique which would give them the nerve to get out of their enclosure. They would receive Power from above which was going to give them enough guts to dare to speak about unbelievable events.

For many a new year going into a new initiative demands a plan which shows great daring.

In Acts 2 we can find a process of fulfilment described.  As in the other writings of the Book of books we get an inside view of how God worked to gather a new community of believers to Himself. Pentecost and the arrival of the Holy Spirit signalled a new era and produced a new community, as both Jews and “devout men from every nation under heaven” converted to what would be later called the Christian faith (Acts 2:5).

“Now there were staying in Jerusalem God-fearing Jews from every nation under heaven.” (Acts 2:5 NIV)

Now, many centuries later, it’s easy for us to see Pentecost as the pivotal moment in the history of the Church — an unparalleled event that changed the world forever. It must have been incredible to see those young men  coming onto the street and having them speaking in so many tongues that all sorts of tourists and inhabitants could understand them.

There where Christ Jesus never brought so many to convert and to be baptised those shy disciples over-won their fear and got on the street to speak in the name of God, telling what for importance Jesus is for humankind. Three thousand people came to faith.

When we celebrate the holiday of Pentecost, however, we are remembering the firstfruits of the harvest — the coming of the Holy Spirit and the original community of believers under Jesus Christ. Firstfruits are only the start of a harvest; they hint at future abundance. Every year we can see how plants are coming up again and how the cereal crop comes nice brown to be reaped. The grain crop harvested brings again new seed for the next year. Every-time there has to be sown and harvested, over and over again. In schools and as a service in Christian churches in many countries the people have a harvest festival, a celebration of the annual harvest, but also a thanksgiving for the fruits they may receive and bear.

The harvest the Greek writings is speaking of is the continuing process of people who get inspired by the work of Christ and his disciples and follow the master teacher his commission. We as a community do hope we can bring the seeds in fertile ground and shall be able to fertilise it well, so that it can bear good fruits.

 

As the young children at school have to respond to the bell, giving the sign to enter the class. We also should enter the class of the disciples, following our teacher, the rabbi Jeshua. Fresh at the beginning of the year we should be eager to learn new things and be curious what we can find in all those Books. God has prepared the Knowledge for us. We can take it or leave it. It is our free choice. Nothing is pushed forward, but the call of Jesus sounds all over the earth and everywhere the gospel of the Good News should be preached.

Each person that calls himself or herself a Christian should every year again take up the good spirit to tell the world what happened with the impaled Nazarene and his followers, who gave an example for the world to follow.

The wonders that began at Pentecost should still be happening today. On that day when the Holy spirit came over the disciples the start was given to a new era. A new beginning could take place.  It were the first days of the church which had to come into being.
Today there are still many places on earth where such seeds should be planted. Belgium is no exception. It is a very difficult ground. Like there are many clay grounds in Brabant, hard to work on, we do have to work hard to get people coming to our ecclesiae (churches). In Belgium there are many ‘babies’ waiting to go to kindergarten or school, to find more knowledge. They only have to find ways in doing it, finding the right knowledge.

At the beginning of a new church year we should offer our services to God and should express our hope that our community shall be blessed by Him. That we may find strength to continue the important work and receive enough knowledge, given to us by God’s Power (the Holy Spirit). We ask God that we can have enough patience to continue to preach His Word and to plants seeds wherever He wants.

Each of us should open his or her mind and heart for the teachings of Jesus and should be eager to come like Christ. We all should do our best to put on the armour of Christ and to open our mouths, bringing the Good News to the world. Witnessing about the coming Kingdom of God we should allow God to work in us and to have Him renewing us. He is active and present in our lives, just as He was gathering His Church about 20 centuries ago.

We need a fresh perspective. The beginning of the new academic and church year may bring that. We need the motivation and the boldness of the apostles and followers of Christ Jesus of the first hour. We need to rekindle our original excitement when announcing that the kingdom of heaven is at hand, because He is at work, in us and around us.

To have a successful new year the ecclesia needs the Light of the Spirit. Without the Power of God we are nothing. Like the apostles received the comforter from above, we also do need Light coming over us to be able to preach and to reach people, to bring them closer to God.

Let us pray that the Holy Spirit may enlighten us and give the force to go out in the world, making people aware of what God is willing to give to His People and how He wants us to be His children. It is God Who needs to give us power to be able to contribute to the formation of His Church. We can only hope we may be a work-instrument with many others, being thankful that we can receive so many blessings already here on this earth, preparing ourselves and others for the Kingdom of God.

 

English: A Protestant Church altar decorated f...

A Protestant Church altar decorated for Pentecost with red burning candles and red banners and altar cloth depicting the fire and sound of blowing wind of the Holy Spirit. (Photo credit: Wikipedia)

 

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Preceding article: An academic year ending, again a new year standing ready for us

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Additional readings:

  1. First Century of Christianity
  2. Promise of Comforter
  3. Seven full weeks or seven completed Sabbaths and ascension of Jesus
  4. Nazarene Acts of the Apostles Chapter 1
  5. Hebraic Roots Bible Book of The Acts of the Apostles Chapter 1
  6. Hebraic Roots Bible Book of The Acts of the Apostles Chapter 2
  7. The Acts Of The Sent Ones Chapter 2
  8. The day of the festival of Pentecost
  9. Nazarene Acts of the Apostles Chapter 2 v1-13 Working Spirit
  10. Speaking in tongues
  11. Meaning of “speaking in tongues”
  12. Tongues a sign of authenticity or divine backing
  13. Coming to the end of the year
  14. A new year with hopes and challenges
  15. Passion and burn out of a teacher
  16. An academic year ending, again a new year standing ready for us
  17. Move forward, not standing still
  18. Proclaiming shalom, bringing good news of good things, announcing salvation
  19. Bringing Good News into the world

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  • undefined (spiritualconnectedness.wordpress.com)
    Each of you acquires opinions and beliefs about yourself during your upbringing. You absorb ideas and images from your parents, family, peers, school, etc. You begin to play certain roles without questioning them, and you soon develop something called a “personality”: a set of habits, behaviors, and thoughts. But at some time in the course of growing up, something else awakens in you. First, it is no more than a whisper; a memory that you cannot place; a knowing that you are more than what is just determined by the world outside yourself. There is something deeper, a layer that cannot be contained and understood by the human intellect. Herein lies your core, that which precedes and survives the earthly sphere – your soul.
  • Differences Between Pentecost and the Jewish Feast of Weeks (differencebetween.net)
    The children of Israel are also important on this occasion. In celebration of Pentecost, they are to bring two loaves of leavened bread to the temple. These loaves of leavened bread are used as wave offerings. They can only be eaten after the harvest ceremony is fully completed. The Jews also offer burnt animal offerings before the Lord. They can share and eat the meals with the poor people, and even the strangers.
  • Pentecost (rjowles.wordpress.com)
    The Apostles and disciples were praying together and the Holy Spirit came, sounding like a forceful wind and “tongues” of fire settled on them and they began to preach. Saint Peter began to preach a sermon and the multicultural and multi-ethnic crowd each heard him preaching in their own language. Of course, many have attempted to explain this.
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    If Saint Peter preached and everyone, regardless of language, understood what he was saying in their own language (either by the Holy Spirit speaking a special language through him that is like the “Master Key” language that everyone understands, or through the Holy Spirit interpreting what he was saying within their own hearts), then Pentecost is the undoing of the confusion of language at Babel. If you remember the story of the Tower of Babel, before that time everyone spoke the same language and after that time God confused the language so that different people started speaking different languages. Perhaps, what happened is that the Holy Spirit was active within the world and after the Tower of Babel incident, the Holy Spirit retreated from the world at large, occasionally moving through people but not the world itself, until after the Resurrection of Jesus Christ from the dead. I will leave it to you to decide for or against that idea as you see fit.
  • It’s Time to Celebrate! (tamimyer.wordpress.com)
    Pentecost is  a “firstfruits” celebration for us, too, meaning that we are offering to God our first and best–not our leftovers–both as an expression of gratitude for what He has given and also as a statement of confidence that He will provide again.
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    An interesting Jewish tradition on Pentecost is to read from Ezekiel 1, a passage which refers to a great windstorm and to fire. Perhaps these images were in the disciples’ thoughts as they then encountered for themselves the sound of a mighty wind and the sight of fire.
  • Call Sinners to Respond to the Gospel! (defendingcontending.com)
    A child of God could faithfully give the gospel, speak of God and His character, man and His desperate need, Christ and His sufficient atonement, repentance and faith in clear terms, but one element that evangelists seem to omit is the urgent call for sinners to respond to the gospel!
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    Often, in the Temple against the backdrop of the hypocritical, works-righteousness system of Judaism, Christ would teach how He came down from heaven as the living Bread, as the water of life, as the door to heaven, as the Shepherd for the sheep, as the Way, the Truth, and the Life, and he invited all to come to Him. If anyone is thirsty, let him come to me. He exemplified not only the clear and bold proclamation of gospel-truth, but he also modeled urgent and compassionate exhortations to respond to the gospel. We must do the same.
  • The Feast of Shavuot (Pentecost) (yehudafm.wordpress.com)
    The early summer harvest of Shavuot in Israel was a small harvest in comparison to the larger harvest that came in the autumn of each year. This has prophetic significance. Strange as it might seem to mainstream Christianity today, God is not trying to save the whole world right now. He has planned a far larger harvest of souls when Jesus returns. Those of us who are saved today are only part of the smaller harvest. When most people in this present evil age are traveling the broad road to destruction, we have been uniquely called to enter in by the narrow gate that leads to eternal life (Matthew 7:13-14) and make our calling and election sure (2 Peter 1:10).
  • Firstfruits? Can an Old Testament holiday apply to your life today? (lightenough.wordpress.com)
    The ancient Israelites had an annual cycle of feasts or holidays (also called festivals) that they kept throughout the year as appointed by God. Four of these were in the spring, and three in the autumn. These holidays were a sacred time to remember God’s provisions in the past, His work in the present, and the hope of future provision.
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    By offering God a portion of the first fruit to ripen, it was also seen as a pledge, or an earnest, for the full harvest that was yet to come. It anticipated the harvest that would be reaped in the following months, even though it had not yet been received.
  • “Ourselves also, which have the firstfruits of the Spirit,” (tru3j0y.wordpress.com)
    At this present moment we have the first fruits of the Spirit. We have repentance, that gem of the first water; faith, that priceless pearl; hope, the heavenly emerald; and love, the glorious ruby. We are already made “new creatures in Christ Jesus,” by the effectual working of God the Holy Ghost. This is called the firstfruit because it comes first. As the wave-sheaf was the first of the harvest, so the spiritual life, and all the graces which adorn that life, are the first operations of the Spirit of God in our souls. The firstfruits were the pledge of the harvest.
  • In the Spirit — A Reflection for Pentecost (Gathering Voices) (bobcornwall.com)
    That was Jesus’ command to the gathered disciples on the day of his ascension. He had given them an assignment – go and be my witnesses to the ends of the earth. But to do this, they would need the baptism with the Spirit (Acts 1:1-11). This baptism with the Spirit would come on the day of Pentecost.
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    Pentecost offers us an excellent opportunity to consider the nature of our ministries and the way in which we are engaging the Spirit of God. Are we focused more on organizational principles learned from the secular world (not that we have nothing to learn) or are we rooting our ministry in the work of the Spirit?
  • Acts 2 – The Image of Pentecost (readingacts.wordpress.com)
    The imagery of Pentecost may be important. Pentecost is a pilgrim-holiday also known as the Feast of Weeks or Shavuot.
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    The point of the festival was “to declare God’s ownership of the land and his grace in bringing forth food. According to a tradition found in the book of Jubilees, Pentecost was the day on which Moses was given the Law (cf. Tob 2:1, 2 Mac 12:32). This tradition is based on the belief that the Israelites arrived at Sinai 50 days after the first Passover (Exod 19:1). Some scholars (Knox, Snaith) have made a connection between this tradition and the gift of the Holy Spirit (ie., Moses gave out the Law to Israel on this day, Jesus gives the Holy Spirit to the church). Fitzmyer thinks Luke was aware of the tradition since there are some indirect allusions to the giving of the Law in Acts 2, not the least of which is the image of fire descending (Exod 19:18).

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