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Posts tagged ‘Follower of Christ’

Matthew 20 It is never too late

In the twentieth chapter of Matthew we can once more come to hear about the position of Jesus and our position concerning the Kingdom of God.

Jesus compares that Kingdom or the kingdom of heaven is like a landowner who went out early in the morning to hire labourers for his vineyard. he wants us to to understand the secrets about that kingdom of heaven and how it shall be for those able to enter into the Kingdom of God.

Each person has a different path in life. For some it may take a long time before they come to God or before they come to realise who Christ is and what he really has done. We must understand that it may happen that a person comes later in the Biblical Truth than us, but shall receive the same promised salvation as us.

In our lifetime we also came to a point where we had to decide which way we wanted to follow. We too like every individual had to make the right choice. By choosing to follow Jeshua or Christ Jesus we had to know we had to become workers for him. When coming under Christ we have to follow up his teachings but also have to fulfil the tasks he has given his disciples to do. They and all those who say to be followers of Christ have to become labourers in ‘God’s garden’. Having become a Jesus follower (or a Jeshuaist if you want) we can all share in the fruit of our labours together, with all the saints who participate, we should not wait before taking action. As soon as you have chosen to follow Christ you should get at work for him.

Many people think that just because they have been a Christian longer than another, they are entitled to have a higher ranking place or to receive more rewards in heaven than a ‘newly born Christian’. People also should be aware that just because somebody may have believed in Jesus longer, it does not mean that they were actively seeking him or doing his will or where really giving their life to him. God is the Only One Who can see in the heart of a person. But He is also a righteous Father Who wants all to come to Him and all having the same rights in His Kingdom. He is not going to favour one above an other because that one has become first to Him or has been longer a follower of Christ.

To each person, God simply asks that we work in His vineyard. These are those that are part of the kingdom of heaven and are saved. All others that stand idly by, doing nothing, have nothing to show for themselves and therefore, have no rewards in heaven.This is one of the parables Jesus tells us to make sure we shall come to recognise we have to do works and should not sit on our ass to do nothing or should not worry any more about good and wrong, with the idea that we are saved and as such can do wrong without loosing the grace of salvation.

We should know that Jesus is the householder, which went out early in the morning to hire labourers into his vineyard. He might find in this world many who own things, while God continually calls unto them, but are so taken by the materialistic goods of this world they have not much interest in the heavenly goods. At the other hand Jesus also may find people who own less in this world, but who are with their heart by his heavenly Father . At a certain time in their life they may respond and by doing so shall be blessed by God.

We should know that everyone that loves and serves God is equal in the amount of blessings they receive. Therefore, it is better to work together in this world, going in union for God’s kingdom. For pride may bring you to a point where you no longer serve the Lord and shall come to see that his reward shall not be for you.

To those that are new to the faith, we should be pleased that they at last found the way and should welcome them in with our whole heart. They may not be treated differently. We also may never forget that many are called but few are chosen, this means that not everyone excepts the invitation to work in God’s garden or kingdom. The harvest is ripe but there are only few labours that listen to God’s calling and enter it, in order to do God’s will.

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Preceding

Matthew 20:1-7 – The Nazarene’s Commentary: The Kingdom and Vineyard Workers

Matthew 20:8-16 – The Nazarene’s Commentary: Last, First; First, Last

Matthew 20:17-19 – The Nazarene’s Commentary: Onward to Jerusalem!

Matthew 20:20-23 – The Nazarene’s Commentary: A Selfish Request Rejected

Matthew 20:24-28 – The Nazarene’s Commentary: Authority Not the Way – Serve Others

Matthew 20:29-34 – The Nazarene’s Commentary: Two Blind Men Pitied and Healed

Hardships for choosing to follow the real Christ

In this world where most people want to keep to traditions and want to prefer to follow human doctrines instead of Biblical doctrines, the one wanting to believe what God says about Jesus often feels how difficult it is to follow in line with God’s Words.

Many of us have had to endure hardships because we chose to follow Jesus. For many who came to the Truth it took several years before they dared to take the steps in the right direction. Some do know the Biblical Truth and do follow the real Jesus, Jeshua the Nazarene teacher who is also called the son of man and son of God, but do not want to tell it to others. As such, for example, we had a friend who did not believe in the Trinity but kept working as a pastor in a trinitarian preaching company. He told us he could not say openly he did not believe any more in the Trinity because than he would loose his job as minister and would have no income any-more. That is often a very difficult factor, certainly for priests and ministers.

But also lay people have it difficult to make the right choice. Some of them have had to lose friends and family relationships, and on many occasions even had to endure verbal attacks. There are people all over the world who are being put in prison and literally risking their life to follow Jesus.

So the big question for most people is,

“Why?”

Yes

Why do we choose to risk it all to follow this person who we believe rose from the dead? What do we get out of it?

When they were fishermen Jesus had asked those simple men to follow him, what they did.  At that time they gave up their profession and their income. The thought of sacrifice very naturally suggests as its correlative that of compensation; so it is not at all to be wondered at that, before this conversation ended, Peter, the impulsive disciple, so much given to think aloud, should blurt out the honest question:

“Behold, we have forsaken all and followed Thee; what shall we have therefore?”

Peter asked Jesus what they would get, and that is perhaps the question which would be on most lips when wondering to follow Jesus or any other person. Certainly (for today) when it is all about a person who lived so many centuries ago and who seemed to have caused so many problems. Peter could not but remember that while the Master had insisted on his disciples denying self to follow him, he had spoken no less clearly of their finding life through losing it, and of their being rewarded according to their deeds. {see Matthew 16:24-27 } A more cautious man would have hesitated before he spoke; but it was no worse to speak it than to think it: and then, it was an honest and fair question; accordingly our Lord gives it a frank and generous answer, taking care, however, before leaving the subject, to add a supplementary caution, fitted to correct what was doubtful or wrong in the spirit it showed.

People should know that everybody is free to choose what or whom to follow. God has given man the free choice. His sent ones, the many prophets often asked people to follow their sayings. Every time they left the choice to the people themselves, never forcing them into doing something what they would not want to do of free choice. The same for the Nazarene master teacher. He never pushed people to come to listen to what he had to say. He never pushed people to come to see what he did. When he walked around in the area people came from their own to see and hear this special man. Not everybody could make up his mind about that special figure and many doubted his position or wondered who he really was and what he came to do.

The word recalls what is said in the book of Genesis as to

“the generation of the heaven and of the earth.”

Nobody can escape to this system and shall have to make the choice to be part of this world or to be part of God’s World. That is what it makes so difficult, man can not live in both worlds. Man can not keep to the human traditions with the many heathen festivals and at the same time claim he worships God. The Divine Creator demands complete submission to the Divine values and norms. One cannot eat from the two walls. God requires an honest surrender to Him. He also has given His son to bring salvation to the world and expects that the world shall come to recognise His only begotten son.

Coming closer to the end-times more adversaries of Gdo shall try to get people away from the Only One True God. They shall do their utmost best to confuse people and to make them to worship an other god than the God of Israel, Who is an Unseen Spirit.

People who come to see Who God is and who His son is and want to follow that son, with the knowledge that this son of God the way to god is, may find it difficult to persevere because the majority is against such an idea that a man would be able to do God’s Will and to offer himself for the sins of others. When you believe that you should be not ashamed and should not go hiding, but should dare to tell about your faith, that you believe that son of man is the son of God who gave his life as a ransom for the sins of many. The belief in the son of God should make you stronger than those who do not believe in that man of flesh and blood who gave his life, was killed, put in a grave but was also taken out of the dead by his heavenly Father. That resurrection of a man is for us the ultimate proof that a human being can stand up from the death. In case Jesus would be God, we naturally would not have any proof at all for the resurrection of man.

That resurrection may give us something to fight for. People may bully us, hurt us and even could kill us, but we do know there is much more behind the ‘curtain of this life’.

No matter what you have had to endure or give up to follow Jesus, the reward in the end is so much greater than what you ever would be able to gather here on earth. We should not be afraid to face those who are against us because we do not want to go for that false teaching of a three-headed god. We should believe in what the Bible tells us and should not be bluffed into silence by the threats of bullies and by those who want to push us in the world of human doctrines. You should know such people may harm you in this life but there shall be nothing they can do to your soul, your core being. Therefore are not afraid for such human beings who ignore the Words of God and Who, as a God Who tells no lies, declared Jesus to be His only begotten son. Save your fear for that God of Israel Who is a Spirit and not a man of flesh and blood who could be killed. That God of Abraham is an eternal Spirit Being, Who holds your entire life — body and soul — in His hands.

“Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.” (Mt 10:28 NIV)

Our reward for following Jesus is that we shall be able to find the way to God. Jesus is the right way to go. By listening to his words and by doing what he requires from us we shall be able to grow in his teachings and shall find enough strength to continue on the right path.

We may be sure there shall come a moment that the Son of man shall come to sit on the throne of his glory and at the end of times no one shall be able to escape his judgement. therefore let us not worry but look for Jehovah and do what God wants and not so much what the people want from us.

“Seek the LORD, all you humble of the land, you who do what he commands. Seek righteousness, seek humility; perhaps you will be sheltered on the day of the LORD’s anger.” (Zep 2:3 NIV)

When doing what God wants and step in the footsteps of His only begotten son, then we shall be able to go on the right path to the small gate leading to immortal, perfect life where there shall be no more sickness or sorrow any more. Following Jesus worshipping his God we shall come to see the heavenly gates and shall come to see that those who do not believe the Biblical Truth like us may also find death, but shall not be able like us to see their loved ones again who have died.

“”For God so loved the world that he gave his one and only Son, {Or his only begotten Son } that whoever believes in him shall not perish but have eternal life.” (John 3:16 NIV)

“3 And I heard a loud voice from the throne saying,

“Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. 4 He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.”” (Re 21:3-4 NIV)

“13  Brothers, we do not want you to be ignorant about those who fall asleep, or to grieve like the rest of men, who have no hope. 14 We believe that Jesus died and rose again and so we believe that God will bring with Jesus those who have fallen asleep in him. 15 According to the Lord’s own word, we tell you that we who are still alive, who are left till the coming of the Lord, will certainly not precede those who have fallen asleep. 16 For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17 After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord for ever.” (1Th 4:13-17 NIV)

What more could we possibly ask for?

Jesus has promised us everything we can dream of if we choose to suffer now, just like he did. So be encouraged today that you have a tremendous, indescribable reward waiting for you when our king returns!

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Preceding

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 5 Matthew 6: 24-34: e) Anxiety and neighbor love

Matthew 19:1-2 – The Nazarene’s Commentary: From Galilee to Judah

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce – additional verses

Matthew 19:10-12 – The Nazarene’s Commentary: Celibacy

Matthew 19:13-15 – The Nazarene’s Commentary: Kingdom Belongs to Child-lik

Matthew 19:16-24 – The Nazarene’s Commentary: Difficulty of Rich Entering the Kingdom

Matthew 19:25-26 – The Nazarene’s Commentary: Who Can be Saved

Matthew 19:27-29 – The Nazarene’s Commentary: We Have Left Everything for You!

Matthew 19:30 – The Nazarene’s Commentary: First Last – Last First

Matthew 19 Concerning the saved ones and those able to enter the Kingdom

Matthew 19:16-24 – The Nazarene’s Commentary: Difficulty of Rich Entering the Kingdom

Matthew 19:16-24 – Difficulty of Rich Entering the Kingdom

|| Mark 10:17-25; Luke 18:18-25

MT19:16 And, look! a [young] person[1] approached Jesus, asking, “Teacher, what good shall I do[2] so that I might have everlasting life?”[3] MT19:17 Jesus told him, “Why do you ask me about some ‘good’?[4] [Only] One is ‘good’.[5] But if you wish to enter Life,[6] observe the commandments.”[7] MT19:18 This person answered, “Which [commandments]?” Jesus responded: “‘You shall not murder,’ ‘You shall not commit adultery,’ ‘You shall not steal,’ ‘You shall not bear false testimony,’ MT19:19 ‘Honor your father and mother,’ and, ‘You shall love your neighbor as yourself.’” [Exodus 20:13-16] MT19:20 The young man told Jesus, “I have guarded myself regarding all of these.[8] What more am I lacking?”[9] MT19:21 Jesus said to him, “If you wish perfection[10] leave and sell your belongings[11] and give to the poor[12] – then you will have treasure in heaven – and [then] come be my follower.”[13] MT19:22 But having heard this statement the young man departed very depressed,[14] for he had many possessions.[15] MT19:23 Now Jesus told his disciples, “I tell you this truth: Rich people will only enter the Realm of Heaven with great difficulty.[16] MT19:24 In addition I tell you this: It is easier for a camel to enter through a needle’s eye[17] than for rich people to enter the Realm of Heaven.”

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[1] A [young] person: Revealed in verse 20.

[2] Teacher, what good shall I do: Mark 10:17 adds, “… a certain man ran up and fell upon his knees before him and put the question to him: ‘Good Teacher, what must I do…’” He addresses Jesus as “Good Teacher.” Luke 18:18 adds, “… a certain (religious) ruler.” Therefore, a young rabbi. The Received Text (KJV) has, “Good Teacher.”

[3] Everlasting life: The Greek is ZOEN AIONION. Or, KJV: eternal life; RHM: life age-abiding; TCNT: immortal life; BECK: everlasting life. See word studies else where by researching AION or everlasting life.

[4] Why do you ask me about some ‘good’: This response has resulted in much commentary. If Jesus were “God” one wonders why he would resist a title with the word “good” in it. The Lesson of Eden is that only Yehowah can determine what is ‘good’ and this is not the responsibility of Messiah. Research the word good or AGATHOS (from which the name Agatha comes). Note that the Nazarene’s response is to point to the Ten Commandments and the Law. He does not originate his own philosophy.

[5] [Only] One is ‘good’: Or, KJV: none is good but one, that is, God; ASV: One there is who is good; KNX: God is good, and he only; WMS: there is only one who is perfectly good; ABUV: One is the Good. The subject is absolute or ultimate Good. No one would argue that Jesus was no a “good man.” Note John 7:12. Compare also how others are described as “good.” (2 Samuel 18:27; Proverbs 14:14) Jesus recognizes there are good people (Matthew 12:35; Luke 6:45; Romans 5:7). Surely Jesus refers to his Father, Yehowah.

[6] To enter Life: It may be argued that “Life” here is something like John 5:24 and 1 John 3:14. Thus “Life” means the new Life within the Realm of Heaven – the Church. Others will limit it to that future Life though both may be include.

[7] Observe the commandments: It is possible Jesus speaks to a young Jewish rabbi. Note the commandments Jesus lists. It will startle some what he has omitted in a list of his own choosing: the Name and the Sabbath. Jesus goes on to quote Exodus 20:13-16 then skipping back to Exodus 20:12. He also quotes what he calls late the Second Greatest Commandment: Leviticus 19:18.

[8] I have guarded myself regarding all of these: The KJV version adds: “… from my youth up.” Or, ASV: all these things have I observed; WEY: carefully obeyed.

[9] What more am I lacking: Or, NEB: where do I still fall short; BER: how do I still fall behind; WEY: what more is required. One wonders if there is some self-righteous hypocrisy here. However, Paul himself claims such rigorous righteousness or obedience to the law (Philippians 3:6).

[10] If you wish perfection: Or, KNX: if thou hast a mind to be perfect; NEB: if you wish to go the whole way; NASB: to be complete. To the Nazarene spiritual perfection will involve charity. See notes on Matthew 5:48. – Perfect: This is the Greek word TELEIOI from TELOS (= “end”) and may be rendered “complete, mature, fulfilled.”

[11] Leave and sell your belongings: Or, RHM: withdraw! sell thy substance; go and sell your possessions. Note how in Luke 12:32, 33 Jesus tells his “little flock” the same thing. Note their response in Acts 2:44, 45; Acts 4:34-37.

[12] Give to the poor: The man could divest himself of his possessions in any manner of ways: giving it to his family, hiding investments. Jesus gives no hint that he expects the man to contribute to him though never was there a poorer man on earth (2 Corinthians 8:9). The young rabbi must say goodbye to all his belongings – strip himself from material attachment and desire.

[13] And [then] come be my follower: Note he must do this before becoming a follower or disciple of Jesus. It is possible “follower” means a member of the Nazarene’s private entourage of apostles.

[14] The young man departed very depressed: Or, KJV: he went away sorrowful; NASB: he went away grieved; KNX: sad of heart; RIEU: in gloom; WMS: in deep distress; PME: crestfallen. We watch our Lord’s eyes as he follows the young man as he leaves and we note a slight expression of pity. We would like to know the future of this young rabbi. Did he follow later, become an angry opposer screaming for crucifixion, or merely indifferent. We wonder at his death what thoughts he must have had.

[15] Many possessions: Or, NASB: owned much property; NEB: a man of great wealth; BECK: very rich.

[16] Rich people will only enter the Realm of Heaven with great difficulty: Perhaps of all the teachings of the Nazarene this is the one most disliked by western capitalist society. While the world struggles to be rich Jesus warns of the great difficulty in such conflicting lifestyles and ideals. Compare the notes on Matthew 5:42 and Matthew 6:25. Or, KJV: a rich man shall hardly enter into the kingdom of heaven; ASV: it is hard for a rich man; MON: a rich man will find it difficult. Though the celestial realm of God is the final goal, Jesus makes it clear that it will be very hard for a rich person to become a Christian and gain membership in the Realm of Profession. Note Paul’s counsel to the rich at 1 Timothy 6:17-19. Throughout the Gospel Age there have been wealthy Christians who gave all to help others, while others used their riches to forward the Gospel message. Research the words rich and riches. In Bible terms “rich” means having a surplus (Mark 12:44; 2 Corinthians 8:14).

[17] Camel to enter through a needle’s eye: The Lamsa translation of the Aramaic has this ‘a rope through the needle’s eye.’ Some understand it is the difficulty a camel has in crawling through a very narrow gate to enter a city. It must get on its knees and move forward with difficulty. The Nazarene does not say it is impossible nor does he rule it out altogether. He just says it will be difficult for a rich person to give attention to discipleship while torn over riches. The conflict between love and greed is the struggle between self and others.

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Preceding

Matthew 19:1-2 – The Nazarene’s Commentary: From Galilee to Judah

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce – additional verses

Matthew 19:10-12 – The Nazarene’s Commentary: Celibacy

Matthew 19:13-15 – The Nazarene’s Commentary: Kingdom Belongs to Child-like

A heart full of love is a fundamental requirement

We stay for the moment looking at some writing by

We can not deny that forgiving is a very difficult thing for many. But we should know that unforgiveness hinders prayers and give access to tormentors. Uforgiveness also gives room to hatred and vengeance, retaliation, revenge and vendetta.

Christians should be followers of the role model Jesus Christ who had so much love for mankind he was even willing to give his life for us all. Jesus Christ, the Son of the Highest, never complained to serve. He did it with humility and without placing himself above others. That humility is something we need also to grow in us. It is something which shall make us humble enough to face others who have done wrong to us and to forgive them.

Throughout the New Testament we can see how the Nazarene master teacher mingled with sinners which must have certainly caused a stir back then, but Jesus never judged appearances. (Matthew 7:1-6) In this present world how many times do we not stare at others with some “idea” in our heart? Many of us can see the mote or the speck that is in some ones eye, but do not consider the plank or the beam of timber that is in their own eye.(Matthew 7:3) Often we come to demand others not being cross with us or to forgive us for what we did wrong, but to forgive others our selves does not always seem to be so easy.

Forgiving requires an attitude of understanding and of love.

A heart full of love, both towards God and your fellow man, is a fundamental requirement, if your prayer must get through to the throne room of heaven.

Forgiveness is an expression of love. {Forgive}

Not only the Messianic writings show us how the Most High must have been hurt by man and how He showed His love and came to forgive them or was always there to help them. God has forgiven man many times. We as lovers of God should also try to become like God, a forgiving person.

When Jesus taught His disciples how to pray, one of the things He told them to say was, “And forgive us our sins; for we also forgive every one that is indebted to us.”

That is to say, “Lord, forgive us, just the way we forgive others. Don’t forgive us what we don’t forgive others. {Forgive}

When looking at others we often use other measurements than we would for our own. Often we also want others not to be cross for something we did to them, but we ourself are not always so fast not to be angry any more at some one who did wrong to us.

If we document other people’s sins against us, then the Lord will document ours also; if we desire their hurt, He will desire our hurt also.

So, when you don’t forgive those who have offended you, your sins also remain unforgiven. Until your sins are forgiven, you don’t have a prayer access to God. {Forgive}

How many of us do not keep track of iniquities of others? Many people also love to show the record they keep of the wrongdoings of others.

The Psalmist said in Psalm 130:3:

If thou, Lord, shouldest mark iniquities, O Lord, who shall stand?

Many have been crying in all manner of prayers, fastings and vigils, yet God hasn’t heard them, because they are holding back the sins of others in their hearts. {Forgive}

In this world we also see many who are not honest, and do as if nothing is at hand or nothing happened. They just do nice to get something else.

You probably have told your neighbour,

“It is over, I have forgiven you.”

But it is not over yet in your heart.

And because the Bible says in Psalm 66:18,

“If I regard iniquity in my heart, the Lord will not hear me”, your prayers go unheard.

It is spiritual foolishness to live with unforgiveness; the cost is too high. It is one of the traps of the devil to make you lose favour with God. {Forgive}

A Christian should be a striking likeness of Jesus Christ. You have read lives of Christ, beautifully and eloquently written, but the best life of Christ is his living biography, written out in the words and actions of his people. If we were what we profess to be, and what we should be, we should be pictures of Christ.

A Christian should be like Christ in his boldness but also humble enough to put the own “self” away. Calling yourself a Christian, means not only that you want to be a follower of Christ, but goes much further, showing others that you even want to imitate him in your loving spirit; think kindly, speak kindly, and do kindly, that men may say of you

“He is with Jesus.”

A Christian should imitate Jesus in his holiness. Like Jesus submitted himself to his heavenly Father a Christian also should submit himself to God and become like Him a forgiving person. As the highest portraiture of Jesus, try to forgive your enemies, as he did; and let those sublime words of your Master,

“Father, forgive them; for they know not what they do,”

always ring in your ears.

Forgive, as you hope to be forgiven. Think of the Highest King, Jehovah God and think of the highest King on earth Jesus Christ, who shall come to judge the living and the dead. When you want to be allowed to enter the Kingdom of God, remember all those things which would be a hindrance to be pure enough to enter that Kingdom. Remind the King from Jesus  parable.

Jesus told a parable in Matthew 18:23-35:

Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.

And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.

But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.

The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.

Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.

But the same servant went out, and found one of his fellow servants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.

And his fellow servant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.

And he would not: but went and cast him into prison, till he should pay the debt.

So when his fellow servants saw what was done, they were very sorry, and came and told unto their lord all that was done.

Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:

Shouldest not thou also have had compassion on thy fellow servant, even as I had pity on thee?

And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.

So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

When God forgives you your sins but later sees the way you are tormenting somebody who has offended you, He will bring your records out again and deal with you.

Forgiveness brings you into eternal friendship with Jesus which gives you access to heaven’s hotline.

Until you free that man or woman, God will not hear your cry of affliction.

That man might have really cheated you, and that woman insulted you terribly, but let him go! Let her go!

Until the love foundation is in place, effectual prayer is impossible.

Watch any man who walks in hatred, malice and unforgiveness, his life keeps drying up.

And because he has no access to God’s favour, he is a cheap prey of the devil.

Your expression of love for your fellowmen is the authentic proof of your salvation.

The Bible says,

“Whosoever claims to love God, and hates his brother, is a liar” (1 John 4:20 paraphrased).

You may pray as long as you like, remain on your knees all the days of your life and fast for as many days as possible,

if you have imprisoned somebody in your heart through unforgiveness, you will never have a breakthrough, because the Scriptures cannot be broken.

Love is your vital link with God, and the foundation stones of the altar of your heart.

There is a future in forgiveness. Let love flow from your heart to everyone and you will see God step into the affairs of your life.

Examine yourself, to see if there is anywhere your altar has been broken down, and plead the mercy of God for restoration.

Rededicate your life to God and be determined never to be found doing what displeases Him.

That long-awaited answer to your prayers will be delivered to you now, in Jesus’ name!

Amen! {Forgive}

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Preceding posts

Matthew 18:1-6 – The Nazarene’s Commentary: Children and Stumbling

Matthew 18:1-6 Reborn and pliable as a child

Matthew 18:7-11 – The Nazarene’s Commentary: Danger of Stumbling-blocks

Matthew 18:12-14 – The Nazarene’s Commentary: Searching for Lost Sheep

Matthew 18:15-17 – The Nazarene’s Commentary: Three Steps to Gaining a Brother

Matthew 18:18-20 – The Nazarene’s Commentary: The Authority of Two or Three

Matthew 18:21-22 – The Nazarene’s Commentary: Forgive 77 Times!

Matthew 18:23-35 – The Nazarene’s Commentary: The Kingdom and Forgiveness

Ableness to forgive those who wronged us

Parable of the Unmerciful Servant

Forgiveness a command given for our well-being

Ableness to forgive those who wronged us

In the 18th chapter of Matthew we learn that we should humble ourselves. Jesus also tells us we should be open to welcome the ‘innocent” or “young ones’ or “children” and warns us for the dangers of following our temptations.

Woe to the world because of temptations! For it must be that temptations come, but woe to that man by whom the temptation comes! {Matthew 18:7 MEV}

We perhaps can not escape to receive many temptations, but we can avoid falling for them. In our life we shall encounter many times, we ourself doing wrong, but also others doing wrong against us. That shall put us often in a difficult position, having to take a certain attitude against the one who did wrong to us.

In Matthew 6:15, Jesus looked at that situation where we would meet people who did something we did not like or found wrong. Jesus then taught that if we would not forgive men their trespasses, how could we then expect God to be willing to forgive our trespasses?

We should know that others, like ourself, can do wrong. Such wrong doing should not always be done on purpose. And even when it would be, it is up to the follower of Christ to take the first step. Though forgiveness isn’t always easy, the follower of Christ should remember Jesus his example.

The Jews knew about Judaic teachings emphasizing forgiveness for those who have offended. In the Testament of Gad, for example, the writer says

“Love one another from the heart, therefore, and if anyone sins against you, speak to him in peace. Expel the venom of hatred, and do not harbor deceit in your heart. If anyone confesses and repents, forgive him” (T.Gad 6:3).

When speaking from the heart, others soon shall come to find out what sort of heart you have. A good Jew was required not to have a heart of stone. The example above is sufficient to demonstrate Jews in the first century were not proto-Puritans condemning everyone’s sin, nor were they standing on the street corners with signs damning everyone else to Hell. For the most part, the Judaism of Jesus’s day understood they had received great mercy and grace from God and that the “venom of hatred” does no one any good.

In Jewish teachings it was taught every Jew as a Chosen one of God had to respect any other human being, because each man is created in the image of Gdo and as such as creatures of the Most High Elohim should be respected by a child of God.

It is known that offering mercy and forgiveness is not easy. When Peter asked Jesus

“Lord, how often shall I forgive my brother who sins against me? Up to seven times?”

he probably thought he was being gracious with forgiving 7 times.

Jesus his reply may be astonishing, what a number of times we should forgive: he says seventy times seven which is 490. Even so He means this figuratively. We are to forgive always.

We should look at our Creator Who had to endure the rebellion of man and Who saw man going astray so often, but always was willing to come close again and help man. On many occasions God showed His love for the sinful man. Man should come to see that the Kingdom we strive for is really built on forgiveness.

To be able to forgive there first has to be love. Without love there is no possibility to honestly take the right attitude against the one who did wrong to you. We may not forget that love wipes away many sins. (1 Peter 4:8) Forgiving is covering up. Having to face a multitude of sins in our life we shall have to disregard the offences of others many times. Each time the memories of the wrong resurface, we may need to forgive again and again.

The difficulty we may face is that our emotions do not agree with forgiveness, but then we should think of Christ Jesus who looked at the people around him and knew very well what he had to do to bring salvation over them. Would we do such a thing like Jesus did? Giving our life for an other?

Remember the unending forgiveness God has already given to the disciples, and by extension to all those who are in Christ in the present age. We should come to reflect the unending mercy of the heavenly Father who has already forgiven mankind of all of their sins.

Let’s not hold grudges today and let not our pride being stronger than our humbleness. In a way it requires to be humble to put our own grudges away. Let’s remember that bitterness only destroys the vessel that carries it. Let’s love in spite of our feelings.

Sometimes we have to start all over and forgive again and again. The bigger the hurt or wrong, the harder forgiveness can be. But if Jesus can forgive us of our greatest wrong, then we too should be able to forgive others who have wronged us.

+

Preceding posts

Matthew 18:7-11 – The Nazarene’s Commentary: Danger of Stumbling-blocks

Matthew 18:12-14 – The Nazarene’s Commentary: Searching for Lost Sheep

Matthew 18:15-17 – The Nazarene’s Commentary: Three Steps to Gaining a Brother

Matthew 18:21-22 – The Nazarene’s Commentary: Forgive 77 Times!

Every one who would be Jesus his follower must sacrifice himself

24. Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.

As our Lord, to fulfill his destiny, must sacrifice himself, so also must every one who would be his follower. To keep close to our Lord (which he intends by the words “come after me,”) we must have done with self, for he denied himself to redeem his people. We must not know self, nor assent to it, but we must each one “deny himself.” Doing this, each man must cheerfully shoulder his own personal burden of sorrow and service, and carry it with self-sacrifice, as Jesus carried his cross.

He had told them of his cross, now he tells them of their own crosses. They might now choose again whether they could and would follow him. With their increased information as to his destiny, the question was again set before them, whether they would follow or forsake him. If they did continue to be his followers, it must be as cross-bearers and self-deniers.

Nor are the terms altered in these days. Do we accept them?
Can we keep step in the long procession of crosscarriers, or will we fall in with the spirit of the age, and say fine things about Jesus, while we deny his substitutionary sacrifice, and shirk the personal selfdenial which he demands?
Our own wisdom, if it leads us to think lightly of “the precious blood,” must be utterly denied and even abhorred.

– Charles H. Spurgeon

+

Preceding

Meaning of Sacrifice

We are redeemed; we are “bought with a price”

More than just a man with authority of speaking

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #5 Matthew 7:28-29 – The Crowd’s Reaction

Matthew 9:32-34 – How others look at the blind, speechless and demoniac being healed

Matthew 9:35-38 – Looking at Jesus our shepherd

Matthew 10:24-31 – The Nazarene’s Commentary: Do Not Fear – Preach!

Matthew 10:32-39 – The Nazarene’s Commentary: I Came to Cause Division

Matthew 12:46-50 – The Nazarene’s Commentary: The True Family of Messiah

Matthew 16 Asking for signs from heaven

Matthew 16 Calvin’s view

Matthew 16 Spurgeon’s view

Matthew 16:1-4 – The Nazarene’s Commentary: The Signs of the Times

Matthew 16:5-12 – The Nazarene’s Commentary: Watch Out for the Leaven of False Teaching

Matthew 16:13-20 – The Nazarene’s Commentary: Building a Hades-Proof Congregation

Matthew 16:21-23 – The Nazarene’s Commentary: Think God’s Thoughts

Matthew 16:24-28 – The Nazarene’s Commentary: A Disciple Must Disown Self

Demanding signs or denying yourself

To follow Christ

++

Additional reading

  1. Self-preservation is the highest law of nature
  2. A treasure which can give me everything I need
  3. To sacrifice our being for Christ
  4. The Realm of profession in Christianity

+++

Related

  1. I truly believed, and most definitely behaved, as if I was somebody.
  2. Deepening our Faith in Christ
  3. Loss & Found
  4. Fruit Bearer
  5. I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God
  6. St. John’s Contemplative Gospel – Selfless Serving Of Others (Chapter 13)
  7. Do We Look at Them and Love Them?
  8. Standing out and blending in
  9. Selflessness vs. Self-care, the Perpetual Dilemma
  10. B.B. Warfield – Christ’s Self-Sacrifice and Our’s
  11. Are You Sacrificing Yourself

Demanding signs or denying yourself

Matthew 16:1-4

We have read in the account of the evangelist Matthew (chapter 16) how once again Jesus was tested and how the Sadducees and Pharisees expressed what many people today also want to see, namely signs of Jesus and/or signs of God.

The religious leaders asked Jesus for a sign from heaven. They wanted proof that Jesus was sent from God (Matthew 16:1). Today there are still many who doubt Jesus was sent by God. There are lots of people who have made Jesus into their god but still are not quite sure what to believe and for sure do not really follow him.

At the beginning of our era the Nazarene master teacher Jeshua was in the midst of the chosen people of God. They had enough scrolls with ancient writings from sent ones from God or prophets who told about the man who would come to save the world. The son of man Jeshua or Jesus gave sight to the blind, hearing to the deaf, cleansed lepers, cast out demons, and preached with astounding authority. It seemed not enough to come to see he was a special man with special gifts which could only come from the Most High God above all gods.  What more did they want?

For those who could see that preacher and miracle maker, many did not come to realise the Son of God was standing right in front of them. Today a lot of people still can not see who Jesus really is.

A member of a small country Missionary Baptist Church who calls himself

a regular guy, who loves God and God’s Word. {About Me}

got to see how Jesus was

not a shy retiring type of man who always spoke words designed to make everyone feel “included.” {Jesus’ Challenge To Follow Him}

and writes

He sometimes told it just as it was, without mincing words. He rebuked evil and demanded obedience. No one was excluded from following, but those who chose to do so found the company to be exclusive. {Jesus’ Challenge To Follow Him}

Jesus knew for what reason he was here on earth. He knew very well his chosen position and wanted to do God His Will instead of following his own will. Naturally in case Jesus would have been God than Jesus would always have done His own will. But Jesus knew he had to deny himself and asked the same of his followers. They too had to become one with him and one with his God, the God of Israel, Who is Only One God Who is One and God of gods.

Jesus was willing to give his life for others and required this too from those around him. Jesus said to his disciples and to the people around him

“If anyone wishes to come after me, he must deny himself, and take up his cross and follow me.” {Matthew 16:24}

Anyone who wants to call himself “Christian” should followChristJeshua the Messiah. We must know it is not so easy as many think because discipleship is costly. As followers of Christ Jesus we must deny ourself [set aside selfish interests], and “take up his cross (or his stake)” [expressing a willingness to endure whatever may come] and follow him, which mean we have to believe in him and be conforming to his example in living and, if need be, suffering or perhaps dying because of faith in him. That last bit may be not something we have to face in these times, but in several countries many believers still have to do, plus it can well be we shall have to face a time where it shall happen or that we shall be tested in very fearful circumstances.

After Jesus had died and had shown himself after his resurrection, the apostle Paul was ready not only to be bound, but even to die at Jerusalem for the name of the master Jesus. {Acts 21:13} His knowledge of Christ led Paul to reassess the ways of truly pleasing and serving God. His re-evaluation indicates the profound and lasting effect of his experience of the meaning of Christ on the way to Damascus some twenty years before (Gal 1:15–16; Acts 9:1–22). He therefore wrote

But whatever things were gain to me, those things I have counted as loss for the sake of Christ. {Philippians 3:7}

What are the things you would not mind counting a loss or to consider as worthless for Christ, with the knowledge that Christ has shown you that what you once thought was valuable is worthless. We are surrounded with a lot of materials which seem to be very valuable, costing a lot. Lots of people give a lot of attention to what they have and like to show off their earthly goods. Today there is not so much interest in Jesus or in God.

For those who are interested in Jesus, the majority consider him to be God and do not see that he is the sent one and the anointed one from God (Moshiach; Mashiach; Messiah; Kristos or Christ). Jesus is anointed to be ‘King‘ in the Kingdom of God. This is a huge deal and a turning point for the disciples of which Peter recognised him as the Kristos or Christ and said

“You are the Messiah, the Son of the living God!” {Matthew 16:16}

Those who want to call themselves Christian should, like the apostles, grasp that Jeshua or Jesus of Nazareth is Messiah, or recognise Jesus as the Kristos – Christ or Messiah and as the son of the Living God. At the same time they should try to come to live and to be like Christ and should take him as their foundation of the church (not Peter). Paul the apostle in 1 Corinthians 3:11 ,tells us:

“For other foundation can no man lay, then that is laid, which is”,

not Simon Peter, but Jesus Christ.

“No other foundation can man lay, but that which is”.

From the early Messianic writings we learn the disciples of Christ talked about the gatherings they had and of small groups or congregations that formed. Jesus wanted that people became united under him and would come together to congregate, to gather, to meet as brothers and sisters. At their meetings they had to learn about the Word of God, studying the Scriptures. That would be the best way to come to learn the truth and to have a thoroughly grounded faith. And the roots have to go deep and become strong. Therefore each member in the group has to help the others. One of the difficulties being not to focus any-more on the worldly goods and aspects but on the heavenly matters.

The biggest thing Jesus wants from us is….us. As we grow in faith we put what we think we want aside, and come to see what He wants. Ultimately we will come to desire the same for ourselves as He desires for us. {Jesus’ Challenge To Follow Him}

To get to know what Jesus wants we have to read the gospels and learn from them. In a certain way it is also a matter of wanting to become a slave Of Jesus instead of being a slave of this world. When you want to call yourself a Christian you too should want to become a disciple, which means to be a “follower,” someone who adheres completely to the teachings of Jeshua (Jesus Christ), making them his rule of life and conduct. The Pharisees prided themselves in being disciples of Moses (John 9:28) but they had entered a lot of human teachings and rules in their teachings, like the contemporary churches also have done. The majority of so called Christian churches give more importance on human teachings and church doctrines instead of Biblical doctrines. As members of such churches people, like in the time of Jesus, are also confronted with the choice they should make.

The church in our Western capitalist society a is undergoing historical realignment. Until recently Christians have been divided mostly along denominational lines. But now Christian denominations are dividing within themselves between those who believe the Bible and those who do not.

Today we are confronted by the same choice the disciples of Jesus  and the people around Jesus had. We can either keep following those who keep to human doctrines and heathen rites or go for those who want to follow Jesus in all aspects. We can see that those who trust Scripture are now a remnant in many denominations. In some cases they are leaving their institutions behind because they can no longer participate in the disobedient course being taken by spiritually darkened leaders.

Our times are characterized by increasing scepticism towards God’s word and expanding secularism in every facet of life. As a result, biblical illiteracy is growing by leaps and bounds, and church participation is faltering.

We should know that Jesus should be our most important teacher, but that all the words of the other prophets are also of importance and that we, like Jesus, should always follow God’s Word and do the Will of God.

Though we can not be a direct disciple of Jesus, by his teachings, given to us by the Bible, we have enough instructions and guidance to become a real follower.

Christian discipleship is summed up in the Great Commission. After the resurrection and before Jesus ascended into heaven, the master teacher appeared one last time to his disciples (they were eleven in number at that time, since Judas Iscariot had betrayed Jesus and hanged himself). Christ had given such convincing proofs of his resurrection, as made their faith to triumph over doubts. He now solemnly commissioned the apostles and his ministers to go forth among all nations. This is the moment that he delivered the famous calling for disciples known as The Great Commission:

18 Then Jesus came and spoke to them, saying,

“All authority has been given to Me in heaven and on earth. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all things I have commanded you. And remember, I am with you always, even to the end of the age.”

Amen. {Matthew 28:18-20}

Christian discipleship continued to grow when the followers of Jesus gathered in Jerusalem and Peter outlined criteria for selecting a twelfth disciple to replace Judas Iscariot. The Scripture says they drew lots and the lot fell to Matthias. These men, who had previously been disciples, or followers of Jesus, were now to become apostles, or messengers. Their intention was to spread the Word, and beginning with Pentecost, when the Holy Spirit came and indwelt them for the first time, they did! (See Acts 1 and 2.) The purpose of the church of Christ is to teach the words of Jesus and bring unbelievers to belief in Christ as their Lord and Saviour; baptizing them, and teaching them to lead other unbelievers to saving faith in Jesus. A Godly environment of each community or church is key to the good health and continued success of the congregation.

even when you are only with a few nothing should resist to come together in somebodies house, like the first Christians did. They gathered in private as well in public houses. We too still can hold a gathering in our own house or find a place to meet with others. No matter our nationality, gender or bloodline we can call others to join us in peace to study the Word of God and to praise the Most High. We should spread the message of Christ and get others to believe they should have faith in the sent one from God.

16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. {John 3:16-17 New International Version}.

We should show to others the one who can be a light for everybody. We can proof to them that when they together with us want to follow Jesus they don’t have to walk in darkness any more, because they will have the light that leads to life. {John 8:12}

Thanks to the faithfulness of those apostles, who clearly understood their role as messengers of Christ, we have their gospels and letters to go by. Later, when Paul was added to their number (by virtue of his Road to Damascus encounter with the risen Christ), he wrote letters to all the churches he helped create. These books and letters became part of the New Testament of God’s Word, and unlike those first disciples, we have all of Christ’s instructions at our fingertips!

Sharing the message of Jesus we can give everybody around us the opportunity to come to see that Jesus is the way to God and God’s ultimate means of revealing Himself to us.

The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. {Hebrews 1:3 New International Version}

We have Jesus now as our mediator between God and us. We need no other mediator between God and us. He is also our best high priest. For making “church” we all have to work together in the spirit of Christ. Our faith in Jesus and in his heavenly Father should be the fuel that keeps our aircraft of our life flying.

With faith, you are on the go, there is no stumbling block on the way. All mountains are made plains. {Understanding the power of faith}

United as brethren and sisters, as sons and daughters of God, you shall find you shall be able to accomplish more than on your own. Surrounded by big institutions or well-known denominational churches it demands courage to step out of them and to go for a smaller church or just for meeting with other people who prefer just to keep to the inspired and infallible Word of God. But be sure it pays to choose the right path and to believe in the sent of God who gave his life for sinful humanity.

Are you a person who wants more signs than the one God has given the world? Do you need other proofs that Jesus is the sent one from God, His only begotten son, who by giving his life brought salvation by paying the full ransom price?

Are you preferring to belong to the main churches which keep to human doctrines, feasts and rites, or do you prefer to follow Jesus and keep to the God given feasts and rituals?

Are you willing to keep following the world or willing to follow Jesus?

+

Preceding

Ezekiel 18:4 – What the Bible teaches about Soul and Spirit

More than just a man with authority of speaking

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #5 Matthew 7:28-29 – The Crowd’s Reaction

Matthew 9:32-34 – How others look at the blind, speechless and demoniac being healed

Matthew 9:35-38 – Looking at Jesus our shepherd

Matthew 10:24-31 – The Nazarene’s Commentary: Do Not Fear – Preach!

Matthew 10:32-39 – The Nazarene’s Commentary: I Came to Cause Division

Matthew 12:46-50 – The Nazarene’s Commentary: The True Family of Messiah

Matthew 16 Asking for signs from heaven

Matthew 16 Calvin’s view

Matthew 16 Spurgeon’s view

Matthew 16:1-4 – The Nazarene’s Commentary: The Signs of the Times

Matthew 16:5-12 – The Nazarene’s Commentary: Watch Out for the Leaven of False Teaching

Matthew 16:13-20 – The Nazarene’s Commentary: Building a Hades-Proof Congregation

Matthew 16:21-23 – The Nazarene’s Commentary: Think God’s Thoughts

Matthew 16:24-28 – The Nazarene’s Commentary: A Disciple Must Disown Self

++

Additional reading

  1. Jehovah God Almighty greater than all gods
  2. What sort people of faith do we want to be
  3. Truth, doubt or blindness
  4. Knowing The Truth and Loving The Truth
  5. The true light in recorded words
  6. A Book to trust #2 Book of Truth
  7. A Book to trust #6 True God and true words
  8. Torah hanging on two commandments and focussing on a Mashiach
  9. Messianic prophesies 1 Adversary – Root of the first prophecy
  10. Messianic prophesies 2 Adversary – Root of the first prophecy
  11. Fog, brass and light for the eyes
  12. The Right One to follow and to worship
  13. Why think that (2) … Jesus claimed to be something special
  14. Concerning Christ #1 A god or the God, a son of man and son of God
  15. Concerning Christ #2 Divine source, connection and divine human being
  16. The sent one from God
  17. Jesus begotten Son of God #3 Messiah or Anointed one
  18. Anointing of Christ as Prophetic Rehearsal of the Burial rites
  19. What Jesus did: First things first
  20. Necessity of a revelation of creation 3 Getting understanding by Word of God 1
  21. Salvation, trust and action in Jesus #3 as a Christian
  22. A call easy to understand
  23. Holiness and expression of worship coming from inside
  24. The first on the list of the concerns of the saint
  25. Discipleship way of life on the narrow way to everlasting life
  26. Fellowship
  27. Seeds and weeds for being the greatest nation
  28. Americans their stars, pretension, God, Allah and end of times signs #2 War on God’s Plan, Name and title
  29. Jesus, A way given to find the right way to God
  30. Authority given to him To give eternal life
  31. Sayings of Jesus, what to believe and being or not of the devil
  32. That everyone may honour the Son and sent one from God
  33. Thought for Wednesday Believe in the one God has sent
  34. The saviour Jesus his human side
  35. Not being saved by faith in Christ alone
  36. Memorizing wonderfully 70: Philippians 2:6 Who, being in the form of God
  37. The habitual misreading of John 1 and the ‘Word being God’ #1
  38. The habitual misreading of John 1 and the ‘Word being God’ #2
  39. Memorizing wonderfully 42 Equality with God & doing nothing of himself
  40. Memorizing wonderfully 44 Showing the works from his Father
  41. Memorizing wonderfully 46 Believe in the sent one from God, who is the Way to God
  42. Memorizing wonderfully 49 John 17:1-11 The sent one from God and eternal life
  43. Memorizing wonderfully 52 Acts 7:56: the Son of man standing on the right hand of God
  44. Our life depending on faith
  45. Which is worse–works without faith, or faith without works?
  46. Beautiful feet of those who announce the good news
  47. An atoneless religious system or a hope giving religious system
  48. Catholicism, Anabaptism and Crisis of Christianity
  49. Christianity primarily a matter of imitation
  50. United people under Christ
  51. Congregate, to gather, to meet
  52. Jewish and Christian traditions of elders
  53. A House for God in our 21st century

+++

Related

  1. You are Invited
  2. The Set Up
  3. Sent by Christ; March 27, 2018
  4. 15th Sunday of the Year: Sent by God for work in the world.
  5. 15th Sunday of the Year: Called by God. Catholic Inspiration
  6. Are You Willing to Submit Your Will to God?
  7. Submitting Your Will to God Simplifies Your Life
  8. God First, Then Extras
  9. Discipleship
  10. Why Discipleship Weirds Me Out
  11. The Tree of Life: thoughts on discipleship and roots
  12. “Evangelism” or “telling God’s story”?
  13. A Worthy Life
  14. Out of the Abundance of the Heart
  15. Saved, healed and delivered
  16. Grasping the Gospel
  17. Get Down With the Program, Preacher!
  18. When Process Stops So Progress Can Happen
  19. The Theology of Jesus: Part 9 Ecclesiology
  20. Christ Is The Light Of The World.
  21. Following Jesus
  22. Take Up Your Cross And Follow Christ
  23. Lenten readings – Christ is the way to the light – the truth and the life
  24. Follow, Carry the Cross

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