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Nazarene Commentary Matthew 5:13-16 Salt and Light shining bright

Matthew 5:13 – Salt and Light

MT5:13 “You are the Salt of the earth.[1] But if the salt becomes tasteless[2] what will it salt? It is useless and thrown out for men to trample upon.[3]

Matthew 5:14-16 – Shining Bright

MT5:14 “You are the Light of the world.[4] A city cannot hide on a mountaintop. MT5:15 Nobody lights a lamp and then covers it with a basket but [they put it] on a lampstand and thus illuminate the entire household. MT5:16 So, let your light shine before men that they may see your good works[5] and glorify your Heavenly Father.[6]

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[1] Salt of the earth: Compare Mark 9:50 and Colossians 4:6. Salt is a preservative and used for seasoning. As a Nazarene Saint are you strong salt which makes spiritual food tasty and gracious? (Colossians 4:6) Are you a source of preservation of those words of the Nazarene which have been treasured for hundreds of centuries? Would the sayings of the Nazarene die out if it were dependent on its preservation because of you? Would the effort of skilled copyists and the misery of isolated Saints become worthless because of your failure to preserve these precious words of the Mountain Teachings?

[2] Tasteless: Various renderings are: MOF: insipid.

[3] To trample upon: The final use is for roads and pathways.

[4] Light of the world: The Nazarene left no written words. He promised a Spirit-Helper which would vitalize the memory of his disciples regarding everything he spoke (John chs 14, 16). Thus, his disciples were “salt” (as a preservative) and “light” as illuminators (See 2 Corinthians 3:18; 4:5, 6). If it were not for their efforts we would possess nothing of the Nazarene! Does this effort, for which they gave their lives, and the effort of those later Nazarene copyists, move your heart to become better acquainted with the words of this Mountain Sermon? If it were left to you would these die out or be preserved to enlighten future generations?

At times of special illumination in Jerusalem the clothes of ancient and worthy priests were made into torches and by these the whole Temple was lit and Jerusalem could be seen from miles away.

[5] Works: Here the “light” is associated with the disciples’ “work.” This is different from that outward show the Nazarene later counsels against in Matthew 6:1-7.

[6] Father: This is the first occurrence of the Nazarene’s favorite designation for the Creator. He uses “Father” 17 times in his sermon (Matthew 5:16, 45, 48; 6:1, 4, 6, 8, 9, 14, 15, 18, 26, 32; 7:11, 21). In all the Hebrew Bible there are less than a dozen references to God as Father, so in this one sermon the Nazarene uses it more often than the entire Old Testament. The second preferred designation is the word “God” (usually The God, TON THEON) and this occurs 6 times in the sermon (Matthew 5:8, 9, 34; 6:8, 24, 30). There is possibly (but not probably) a third designation in YHWH at Matthew 5:33; however, throughout the Gospels the Nazarene prefers first “Father” and then “God.”

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Preceding:

Nazarene Commentary Matthew 5:1-12 Nazarene Mountain teachings: Blessed and legal commentaries

Next:

Nazarene Commentary Matthew 5:17-20 – The Nazarene Rabbi’s Commentary on the Torah

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Additional reading

  1. Not holding back and getting out of darkness
  2. You Need Light for Your Path
  3. Honesty beginning of holiness Walking in the light
  4. Heroes and saints
  5. Ember and light the ransomed of Jehovah
  6. Looking for the perceptible or the latent or what needed for us
  7. Searching, light, fear and deliverance
  8. The true light in recorded words

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  2. Darkness and Light
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  6. 5th Sunday After Epiphany, February 5, 2017
  7. April 24, 2017
  8. Spicy and Shiny: Just the Way Jesus Likes Us (Mt 5:13-20)
  9. Salt and Light :: Communion Liturgy
  10. Light in R-Rated
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  12. We’re Salt & Light: But are we?
  13. Salt and Light: Matthew 5
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  15. Day 33 -This Little Light of Mine
  16. Let Your Light So Shine
  17. loved, forgiven, set free, and – yes – practitioners of holiness…
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  37. Light Up the House – You are the Splendor of the World
  38. Shine like stars
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  44. You Cannot Trust Yourself
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Old and newer King James Versions and other translations #4 Steps to the women’s bibles

Not having enough background of the Jewish Koine Greek, or Jewish Hellenistic Greek, the variety of Koine Greek (hē koinē dialektos ‘the common language’) or “common Attic”  found in a number of Alexandrian dialect texts of Hellenistic Judaism, most notably the Septuagint translation of the Hebrew Bible which at the time of the King James Bible‘s first edition was not yet available, as well as Greek Jewish texts from Palestine. This made that lots of words for previous Bible translations and the Authorised Version, where not yet understood properly and of some words they thought it were persons (names) instead of things (nouns) and situations.

Hellenistic Judaism: historical sites

Important historical sites of Hellenistic and medieval Judaism. – Encyclopædia Britannica, Inc.

Words and word elements were adopted and adapted into Latin over c.1,500 years, and passed through Latin into many European and other languages, being used in the main for scholarly and technical purposes. The flow into English was at first very limited and largely religious, such as Old English cirice and its descendant church (from kūriakón dôma the Lord’s house).

Katharina-von-Bora-05.jpg

Katharina von Bora (1499–1552) one of the most important participants of the Reformation because of her role in helping to define Protestant family life and setting the tone for clergy marriages.

At the beginning this knowledge of languages was a man’s job, but from the 19th century women began to have their say as well. Lots of Christians have the wrong idea that women in the ancient times had nothing to say. Many also think that in Christianity women played no role at all. they should know that the Set Apart or Holy Scriptures  acknowledges and celebrates the priceless value of a virtuous woman (Proverbs 12:4; 31:10; 1 Corinthians 11:7).

Whilst by the Jews there where not so many women teachers or rabbi’s, from the beginning the master teacher Jeshua had a big heart for them and had many women around him, following him everywhere they could and talking about his actions. The Bible teaches women are not only equals with men (Galatians 3:28), but are also set apart for special honour (1 Peter 3:7). Jeshua also knew how in the past the the priceless value of a virtuous woman was celebrated and insisted those around him to respect the woman also. (Proverbs 12:4; 31:10; 1 Corinthians 11:7).  Not only did the master teacher encourage their discipleship by portraying it as something more needful than domestic service and always treated women with the utmost dignity — even women who might otherwise be regarded as outcasts (Matthew 9:20-22; Luke 7:37-50; John 4:7-27).

“1  After this, Jesus travelled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, 2 and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; 3 Joanna the wife of Chuza, the manager of Herod’s household; Susanna; and many others. These women were helping to support them out of their own means.” (Luke 8:1-3 NIV)

“38  As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. 39 She had a sister called Mary, who sat at the Lord’s feet listening to what he said. 40 But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!” 41 “Martha, Martha,” the Lord answered, “you are worried and upset about many things, 42 but only one thing is needed. Mary has chosen what is better, and it will not be taken away from her.”” (Luke 10:38-42 NIV)

Clearly the listening to Jesus’ teaching was for the rabbi important, because he would not be long with them. for him it was also important that they would know what they had to talk about when he would be gone, because they had to go out into the world and witness about what he had done, and for telling others about the coming Kingdom of God. All those who wanted to be called a disciple or follower of Christ had to witness for him.

“You will be his witness to all men of what you have seen and heard.” (Acts 22:15 NIV)

Already from the start women where there with Jesus.  Christ’s first recorded, explicit disclosure of His own identity as the true Messiah was made to a Samaritan woman (John 4:25-26). When he was gone there were also women present in the room when the Spirit came over the apostles.  From then onwards they too were not afraid any more to come out with their beliefs. Soon they too took also their role in the preaching and some of them even became renowned.

“In Joppa there was a disciple named Tabitha (which, when translated, is Dorcas), who was always doing good and helping the poor.” (Acts 9:36 NIV)

Often it were women who opened up their house for followers of Christ coming together and to lead the meetings.

“When this had dawned on him, he went to the house of Mary the mother of John, also called Mark, where many people had gathered and were praying.” (Acts 12:12 NIV)

Also when things where not so clear for some they dared to call them with them and explain it so they could better understand the truth. Also women who talked about Jesus but did not know everything well, were helped by the apostles so that they could do a better job.

“13 On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. 14 One of those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshipper of God. The Lord opened her heart to respond to Paul’s message. 15 When she and the members of her household were baptised, she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us.” (Acts 16:13-15 NIV)

Throughout history there have always been faithful women spreading the Word of God.

It might well be that the energetic monk and young theologian Martin Luther, who felt himself to be “a sinner with an unquiet conscience,” was stimulated by the former Benedictine and Cistercian nun Katharina von Bora, who had fled her convent with several other nuns or ‘vestal virgins’, to Wittenberg, and who became, at the age of 26,  his  wife in 1525 (him being 41) and became known as “die Lutherin”.  She became the “boss of Zulsdorf,” after the name of the farm they owned, and the “morning star of Wittenberg” for her habit of rising at 4 a.m. to take care of her various responsibilities, administering and managing the vast holdings of the monastery, breeding and selling cattle, and running a brewery in order to provide for their family and the steady stream of students who boarded with them and visitors seeking audiences with her husband. It can well be that her being at the site of the prosecuted Luther, made him to continue his translation work of the Bible and not giving up his ideas.

In the two following centuries it were women who often took care that the children got to hear the Word of God at home, whilst they were able to hide this sacred book for the persecutors. Those who fled from the European continent to look for a New World also carried with them the Holy Bible in their language or in Latin.

In the 17th century religious groups found their way to the New World and at certain places founded their own colonies so that they could perfectly practice their own faith. Religious liberty for others — a concept Americans would later take for granted — was not part of the Puritans‘ plan. Instead, founding Governor John Winthrop envisioned a model “Citty [sic] upon a hill,” an example of Christian unity and order. Not incidentally, women were expected to play a submissive and supporting role in this society.

Anne Hutchinson, née Anne Marbury

At the Massachusetts Bay Colony a skilled midwife and herbal healer with her own interpretation of Puritan doctrine, challenged the leaders of this “wilderness theocracy,” as Barbara Ritter Dailey describes it.
Anne Hutchinson  [Anne Marbury Hutchinson (1591-1643)] eldest daughter of a strong-willed Anglican priest who had been imprisoned and removed from office because of his demand for a better-educated clergy, had probably inherited the strong will of her father, taking with her a legacy of biblical scholarship and religious independence.

When the Anglican Church silenced one of her favourite teachers, John Cotton, one of England’s outstanding Puritan ministers, one of New England’s first generation, leader in civil and religious affairs, and a persuasive writer on the theory and practice of Congregationalism, left for the colony of Massachusetts in America, Hutchinson became extremely distraught. She finally persuaded her husband to leave for America, so that she could follow her religious mentor.

William Hutchinson was granted a desirable house lot in Boston, and both husband and wife quickly became church members.
When she was criticized for failing to attend weekly prayer meetings in the homes of parishioners, she responded by holding meetings in her own home. She began by reiterating and explaining the sermons of John Cotton but later added some of her own interpretations, a practice that was to be her undoing. As her meetings became more popular, Hutchinson drew some of Boston’s most influential citizens to her home. Many of these were town merchants and artisans who had been severely criticized for profiteering in prices and wages; they saw in Hutchinson’s stress on grace a greater freedom regarding morality and therefore more certainty of their own salvation. But others came in search of a more meaningful and personal relationship with their God. As she attracted followers and defenders, the orthodox Puritans organized to oppose her doctrines and her advocates.

Cotton was chiefly responsible for the exile of Anne Hutchinson, because of her antinomian doctrines, and for the expulsion of Roger Williams.They continued to preach and used their own words. Quoting from the Bible in a non literal way became common practice and would be later taken up in presenting fragments or stories from the Bible. This free telling of Bible stories was also taken up in other languages and was breeding ground for children’s Bibles and freely quoted or paraphrased Bible translations.

The Ritual Dance of the Shakers, Shaker Historical Society

The priests and male clerics mostly kept the bible in their hand and sometimes read some phrases out of it. They still were in the majority, though some ladies walked to the forefront and got followers. It had not all to be literate women who took charge.
An unlettered daughter of a blacksmith who was probably named Lees joined at the age of 22 joined the faith group Shaking Quakers, or Shakers, because of the shaking and dancing that characterized their worship (It originally derived from a small branch of English Quakers founded by Jane and James Wardley in 1747). Ann Lee married in 1762, a union that tradition holds was unhappy and may have influenced her later doctrinal insistence on celibacy. She became the group their accepted leader and was known as Ann the Word or Mother Ann. Although illiterate, she claimed the gift of tongues and the ability to discern spirits and work miracles. She was also convinced of the holiness of celibacy, an idea stemming from her own experience of losing four children at or soon after their birth. In 1774 she led a band of eight to America, where, two years later, at Watervliet, N.Y., the first Shaker settlement in America was founded. The Shaker communities flourished in the mid-19th century and contributed a distinctive style of architecture, furniture, and handicraft to American culture. The communities declined in the late 19th and early 20th centuries. The two American converts who followed Mother Ann as Lead Elder — Joseph Meacham (1787–1796) and Lucy Wright (1796–1821) — developed an institutional structure for less antagonistic relations with society.

At that time, a woman’s leadership of a religious group was considered to be a ‘sect leader’ and as a radical departure from Protestant Christianity. Living apart from her husband Elizur Goodrich, she like him committed herself fully to Shakerism and within a decade rose to leadership within the Shakers movement, with the power and authority which women were not allowed in other religions.

Wright was fully aware of our task of witnessing and sent missionaries to preach across New England and upstate New York as well as into the western wilderness, where those preachers recruited proselytes and established new Shaker villages in Kentucky, Ohio, and Indiana.
Under Wright’s administration, Shakers standardized and increased book and tract publishing for the widely-scattered religious society. Their first statement of beliefs was Testimony of Christ’s Second Appearing in 1810, followed by a hymnal which served much the same purpose in 1813. This way the bible-fragments were brought to the general public in ordinary simple words.

In the early nineteenth century the movement expanded into Ohio, Indiana, and Kentucky. By the mid-1820s about 4,000 believers lived in sixteen communal villages, usually with residential “Great Houses” surrounded by meetinghouses, barns, mills, workshops, and smaller residences for children and probationary members. A hierarchy of elders and eldresses who had completely abandoned the sinful world were in charge.

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Charles Grandison Finney (1792–1875) American Presbyterian minister and leader in the Second Great Awakening in the United States.

In the New World several Female Missionary Societies saw the light and invited men as well as women to proclaim the Word of God.  The Female Missionary Society of the Western District hired in this way Charles Grandison Finney who came to promote social reforms, such as abolition of slavery and equal education for women and African Americans. From 1835 he taught at Oberlin College of Ohio, which accepted all genders and races, opening the way for more women able to read the Bible.

The Christians who believed only in One God and wanted others also to know the biblical truth, saw with dismay how Finney used scare tactics to gain converts.

Across the board, many thought that his habitual use of the words you and hell “let down the dignity of the pulpit.” {Charles Finney Father of American revivalism}

During the 16th and 17th century Anabaptists were heavily prosecuted in Europe because of their view of Jesus his position and man’s position in this world. By the many searchers for the truth lots of them found they could not take on the human doctrines like the Trinity and found that people had to be fully aware of what believing meant and when to commit themselves to the Only One God. From the Low countries many went to America. On the boat-trip they had a very good opportunity to speak about the biblical truth to others form different denominations. also the English doctor John Thomas who as ship’s surgeon on the Marquis of Wellesley, took the occasion to share his ideas with many people on board. When this boat docked in New York, Thomas travelled on to Cincinnati, Ohio where he became convinced by the Restoration Movement (also known as the or the Stone-Campbell Movement) of the need for baptism and joined them in October 1832. Looking for the “church within” we can imagine that people tried also to express themselves freely to show others how they understood the Word of God.

The Restoration Movement developed from several independent strands of religious revival that idealized apostolic Christianity. They were united in the belief that Jesus is the Christ, the Son of God. After his bad experience fearing for his life when the boat had nearly sunk, Thomas took his vow to God seriously and went going from one place to another, preaching the Word of God. Many of his followers came to “the Brotherhood”, and started to have meetings in their houses or barns to study the Word of God. For them it was clear that human doctrines and church creeds divide and that real Christians should be under Christ. for them God’s Word was clearly given to all people and the Bible was not to be the matter only for clergy. For them all Christians should take the Bible as their guide and leader and should suppress all divisive doctrines and practices.

One of Thomas his disciples would find enough people interested to print pamphlets and tracts. He also started as a Christian restorationist minister and became better known as Pastor Russell, being the instigator of Russellism or founder of the Russellites, opposite the Thomasites or followers of Dr. Thomas who founded the Christadelphians, Brothers in Christ who took studying the bible as one of their priorities (hence the other name Bible Students).

Dr Thomas also wrote for and was editor of the Apostolic Advocate which first appeared in May 1834, whilst Charles Taze Russell started only in July 1879 with publishing his monthly religious journal, Zion’s Watch Tower and Herald of Christ’s Presence. In 1881 he co-founded Zion’s Watch Tower Tract Society with William Henry Conley as president, providing the establishment of an international Bible Student movement. In 1884 the corporation was officially registered, with Russell as president. From then onwards those Bible Students tried to bring Bible fragments in the common language of the day. For them women had also their say and were worthy co-operators to produce articles and to bring bible texts in contemporary American English.

It was his successor as society president, Joseph Rutherford who brought a wide division in the Bible student movement and created the Jehovah’s Witnesses who would work at translating the Word of God, doing a marvellous job, presenting bibles in many languages all over the world, so that nobody would have an excuse he or she could not find a Bible in a language he or she understands.

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Mary Jane Patterson (1840–1894)

In 1862 Mary Jane Patterson became the first African-American woman to receive a B.A degree in the New World. She received a recommendation for an “appointment from the American missionary Association as a … teacher among freedmen.” In 1865 Patterson became an assistant to Fanny Jackson Coppin at the Philadelphia’s Institute for Colored Youth (now Cheyney University of Pennsylvania). In 1869 to 1871 Patterson taught in Washington, D. C., at the Preparatory High School for Colored Youth known today as Dunbar High School (Washington, D.C.). She served as the school’s first Black principal, from 1871 to 1872. She was reappointed from 1873 to 1884. During her administration, the school grew from less than 50 to 172 students, the name “Preparatory High School” was dropped, high school commencements were initiated, and a teacher-training department was added to the school. Patterson’s commitment to thoroughness as well as her “forceful” and “vivacious” personality helped her establish the school’s strong intellectual standards.
We can imagine by those standards being a Christian life style and good moral where essence.

Already around the turn of the 18th to 19th century women had started wanting to have a stronger voice in the education of children. Also parents started looking more at how to bring up children together in a community. They had seen the public school system starting to develop going away from certain ways of life preferred by them. The spiritual aspect was important and could not be forgotten. Discontented with the new public school system more alternative education developed in part as a reaction to perceived limitations and failings of traditional education. In many of such schools at that time the Bible and Christian life formed an important element of educational basic training. A broad range of educational approaches emerged, including alternative schools, self learning, homeschooling and unschooling.

Benjamin Wilson (1817–1900)

In 1840 the English family Wilson though originally Baptists, joined the growing Campbellite movement and moved to the New World four years later. In Geneva, Illinois the family began to distance themselves from the Campbellites. In 1846 Benjamin Wilson wrote his first letter to the other ex-Campbellite John Thomas, as recorded in the latter’s magazine The Herald of the Future Age, agreeing with the Thomas’ views on the immortal soul – the initial cause of his break with Campbell. There is considerable correspondence in Thomas’ magazines from various members of the Wilson family over the next several years.

Just as John Thomas had been re-baptised in 1847, Benjamin Wilson was rebaptised in 1851, marking off a new start from the Campbellites.

The first page of the Complutensian Polyglot

From 1855 to 1869 Benjamin Wilson published a monthly religious magazine, the Gospel Banner, which merged with John Thomas’s magazine, Herald of the Coming Kingdom.

In 1857 the autodidact Biblical scholar Benjamin Wilson presented a first section of a side-by-side two-language New Testament version like the New Testament in Greek and Latin, had been completed in 1514 with the Complutensian printed by Axnaldus Guilielmus de Brocario at the expense of Cardinal Ximenes at the university at Alcalá de Henares (Complutum) and the Antwerp Polyglot, printed by Christopher Plantin (1569-1572, in eight volumes folio). Polyglot means, literally poly or multi tongue or multi lingual, “through tongue” or “many / several languages” and is understood to signify “interlinear.”

In England there had also been a polyglot translation by Brian Walton who was aided by able scholars and used much new manuscript material (London, 1657). It included the Ethiopic Psalter, Canticle of Canticles, and New Testament, the Arabic New Testament, and the Gospels in Persian. His prolegomena and collections of various readings mark an important advance in biblical criticism.

It was in connection with this polyglot that Edmund Castell produced his famous Heptaglott Lexicon (two volumes folio, London, 1669), a monument of industry and erudition even when allowance is made for the fact that for the Arabic he had the great manuscript lexicon compiled and left to the University of Cambridge by William Bedwell. {Free Encyclopedia Wikipedia}

The Emphatic Diaglott.jpgThe Bible was also published in several languages by Elias Hutter (Nuremberg, 1599-1602), and by Christianus Reineccius (Leipsic, 1713-51). Ten years before the “Polyglot Bible in eight languages” (2 vols., London, 2nd ed. 1874) the Christadelphians produced the complete two-language Emphatic Diaglott translation, of the New Testament by Benjamin Wilson. For the Greek text he based it on the various Readings of the Vatican Manuscript, No. 1209; the text used by the German rationalist Protestant theologian Johann Jakob Griesbach, who was the earliest biblical critic to subject the Gospels to systematic literary analysis. In this translation the name of God is also restored, so that readers could clearly see about whom was spoke and who said something, the lord Jeshua (Jesus Christ) or the Lord of lords”Jehovah“.

In this Interlineary literal Word for Word English translation ‘Signs of Emphasis’ were given; whilst under each Greek word the English equivalent is printed. In the slim right-hand column of each page is presented a modern English translation as made by Benjamin Wilson. Also a copious selection of ‘References’; many appropriate, illustrative, and exegetical ‘Foot-notes’; and a valuable ‘Alphabetical Appendix’ are given. This combination of important items could not be found in any other book at that time.

Such literal translations made many bible Students to see much things more clearly. Also Charles T. Russell, learned that the inspired Greek Scriptures speak of the second “presence” of Christ, for the Diaglott translated the Greek word “parousía” correctly as “presence,” and not as “coming” like the King James Version Bible. Accordingly when C. T. Russell began publishing his new Bible magazine in July of 1879, he called it Zion’s Watch Tower and Herald of Christ’s Presence.

The Christadelphians allowed also the Millenial Dawn Bible Students (later the Watchtower Society) to distribute Wilson’s work widely around the world from 1902. Also the Church of God of the Abrahamic Faith and the Church of the Blessed Hope which he founded are still part of the Christadelphian movement which still print this Bible translation.

Bible students form the Zion’s Watchtower suggested that,

Every student of God’s plan, as presented in the Tower, ought to have the aid which the Diaglott affords.

As such this translation became a useful attribute for the later standard Bible of the Jehovah’s Witnesses, The New World Translation.

In 2004, the Abrahamic Faith Beacon Publishing Society brought home The Emphatic Diaglott and re-published a new version of it, working in partnership with The Christadelphian Advancement Trust.

In the homeschooling opposite to traditional Christian schools it were mostly women who took up the job as teacher. Having only bibles in Old English they wanted books in a more contemporary language and put pressure on the existing clergy. From the congregations also came a louder cry to provide them with modern language bibles.

King James Version of the Bible

King James Version of the Bible (Photo credit: Wikipedia)

Answering that cry from the housewives and teachers in 1870 an invitation was extended to American religious leaders for scholars to work on the revision of the Authorized Version/King James Bible of 1611. In 1871, thirty scholars were chosen by Philip Schaff. The denominations represented on the American committee were the Baptist, Congregationalist, Dutch Reformed, Friends, Methodist, Episcopal, Presbyterian, Protestant Episcopal, and Unitarian.

In England also there was a request to have a revision and by the Convocation of Canterbury in 1870 two companies were formed, one each for the Old and New Testaments to revise the King James Version. Parallel companies in the United States received the work of the English scholars to return their comments. For those at work it was made clear only a revision and not a new translation was contemplated.

The New Testament was published in England on May 17, 1881, and three days later in the United States, after 11 years of labour. Over 30,000 changes were made, of which more than 5,000 represent differences in the Greek text from that used as the basis of the King James Version. Most of the others were made in the interests of consistency or modernization.

In the traditional churches there was not much interest in the Old Testament, this not fitting in with the accent of their teaching on Jesus, instead of God.

On certain points the English and Americans did not agree. At that time the Americans still gave in to the British revisers and published preferred readings and renderings in an appendix to the Revised Version. In 1900 the American edition of the New Testament, which incorporated the American scholars’ preferences into the body of the text, was produced. A year later the Old Testament was added, but not the Apocrypha. The alterations covered a large number of obsolete words and expressions and replaced Anglicisms by the diction then in vogue in the United States.

As shown above women and the general American public made use to talk about the Bible and to use it at home. The publishers could not ignore their wishes and provided them with some official version which could offer an alternative for the partly published Bible books and for the unofficial translations into modern speech made from 1885 which had gained popularity. Their appeal reinforced by the discovery that the Greek of the New Testament used the common non-literary variety of the language spoken throughout the Roman Empire when Christianity was in its formative stage.

The notion that a nonliterary modern rendering of the New Testament best expressed the form and spirit of the original was hard to refute. This, plus a new maturity of classical, Hebraic, and theological scholarship in the United States, led to a desire to produce a native American version of the English Bible. {Encyclopaedia Britannica}

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Preceding articles:

Old and newer King James Versions and other translations #1 Pre King James Bible

Old and newer King James Versions and other translations #2 King James Bible versions

Old and newer King James Versions and other translations #3 Women and versions

Next: Old and newer King James Versions and other translations #5 Further steps to women’s bibles

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Additional reading

  1. Codex Sinaiticus available for perusal on the Web
  2. Bible Translating and Concordance Making
  3. Looking at notes of Samuel Ward and previous Bible translation efforts in English
  4. Written and translated by different men over thousands of years
  5. Rare original King James Bible discovered
  6. King James Bible Coming into being
  7. Celebrating the Bible in English
  8. TheBible4Life KJV Jubileum
  9. What English Bible do you use?
  10. The Most Reliable English Bible
  11. 2001 Translation an American English Bible
  12. NWT and what other scholars have to say to its critics
  13. New American Bible Revised Edition
  14. The NIV and the Name of God
  15. Archeological Findings the name of God YHWHUse of /Gebruik van Jehovah or/of Yahweh in Bible Translations/Bijbel vertalingen
  16. Dedication and Preaching Effort 400 years after the first King James Version
  17. Hebrew, Aramaic and Bibletranslation
  18. Some Restored Name Versions
  19. Anchor Yale Bible
  20. iPod & Android Bibles
  21. Missed opportunity for North Korea
  22. What are Brothers in Christ
  23. Wanting to know more about basic teachings of Christadelphianism
  24. Around C.T.Russell

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Further reading

  1. Jennifer Strauss, ‘The Anabaptist Cages, Münster’
  2. The Bible: Kept Pure in All Ages
  3. Where was the Bible before 1611? How can we know God endorsed the KJV?
  4. AV1611: England’s Greatest Achievement
  5. Earliest Known Draft of 1611 King James Bible Is Found
  6. Ye King Iames Bible
  7. King James Version
  8. Thees, Thous, and Wot Nots
  9. The King James Bible
  10. The King James Bible and the Restoration
  11. King James Only? (Ethernal Christ)
  12. KJV Only? (Lynn Thaler)
  13. KJV Onlyism: What It Does And Doesn’t Mean
  14. King James XV
  15. Christian Scholars Admit To Corrupting The Bible
  16. What’s wrong with the New King James?
  17. Is it true no doctrines are changed in modern versions?
  18. The King James AV 1611 Bible vs. The New International Version
  19. I got saved reading the NIV. How can you say it’s no good?
  20. Why should God’s Word be restricted to English?
  21. The Attack on the Bible
  22. John 3:16 isn’t the gospel that saves men’s souls today
  23. New Age Deism
  24. New Age Deism: Part Two
  25. Inside Orthodox Judaism: A Critical Perspective On Its Theology
  26. Mailbox Monday August 29: on Katharina von Bora
  27. 11th April 1612. Dangerous Heresy.
  28. Book Review: The Reformers and Their Stepchildren by Leonard Verduin
  29. women.born.before | 05 feb 1760
  30. Settler Colonialism and the Freedom of Religion
  31. Searching for Religious Freedom
  32. Freedom From and For Religion
  33. This Week in History – Kicked to the Curb by a Pilgrim
  34. King Survey: Women and Other Puritans
  35. The Puritans: Church and State
  36. Midweek Blog: Anne Hutchinson, the “Unnatural Woman”
  37. Paddling the Hutch: Ned P. Rauch takes the plunge
  38. Great Information Wrapped Inside This Human Struggle
  39. The Puritan identification with the Bible
  40. Despite Roger Williams’ Efforts, Providence Burns in 1676
  41. Williams
  42. Roger Williams in Art
  43. Mass Moments: Roger Williams Banished
  44. Research Reading IV
  45. Research Reading V
  46. History Weekend: The Shakers, pt. 1
  47. Quakers
  48. Commonwealth – Part Two
  49. A Catalogue of Severall Sects & Opinions
  50. History of the Anabaptist Head Covering
  51. Faith in the Head Covering
  52. Persecuted in Revolutionary Baltimore: The Sufferings of Quakers
  53. Half an hour in James Watt’s Workshop
  54. The Advices & Queries project
  55. The Violent Seduction of Thomas Paine by Rocket Kirchner
  56. The Last Runaway Review
  57. Stantons in America
  58. Eber Sherman, ,7th Great-Grandfather
  59. Birmingham Quakers and the Spanish Civil War
  60. Hidden Nearby: Charles Grandison Finney’s Birthplace
  61. Free Charles Finney Book!
  62. The reward of fervent prayer, Charle G. Finney
  63. Midweek Blog: Charles Finney, Staring at You Until You Join His Revival
  64. “Could God Forgive A Man Like That?”
  65. Joseph Logan land, 127 acres, Ninety Six District, South Carolina, 1785
  66. Alexander Campbell & the Indwelling of the Holy Spirit
  67. Restoration
  68. The Restoration Movement, Acapella & the Trinity
  69. The Future of the Restoration Movement, Part 2
  70. Charles Taze Russell – “Don’t read your Bible”
  71. Apocalyptic Forecasts
  72. Women’s History: Mary Jane Patterson
  73. Some Notes on Bible Translations
  74. What is Wrong with Evangelicals in America?
  75. For Us or Against Us: The Politics of the Christian Right & the Shutdown
  76. Icon: Tacy Cooper
  77. The Secret of Powerful Revivals Are the Intercessors Praying Behind the Scenes
  78. Les origines de nos traditions dans l’Eglise : Partie 1
  79. Edifying Christian Biographies That Will Bless Every True Christian!
  80. A Visit to Pembroke College
  81. Hospitality
  82. ‘Tis a Gift
  83. A weekend away
  84. Simple gifts
  85. Becoming Visible: Quaker Outreach at Colleges
  86. Turbulent Londoners: Ada Salter, 1866-1942
  87. A Spicy Letter to Preachers
  88. On Church Leadership (an email exchange with Sándor Abonyi of Hungary) – Pt.1: “The First Button”
  89. My way is the best
  90. ELCA Repudiates the Doctrine of Discovery, Next Up: Mennonite Church USA
  91. A glimpse of Missouri’s Amish
  92. Freedom of religion
  93. Book Review – Recovering the Margins of American Religious History: The Legacy of David Edwin Harrell, Jr. (Waldrop and Billingsley, eds.)
  94. Book Review: The Churches of Christ in the 20th Century: Homer Hailey’s Personal Journey of Faith (David Edwin Harrell, Jr.)
  95. Churches of Christ – The Road Ahead
  96. Some Notes on Bible Translations

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Christians having the right heart to call others to go to God

When calling yourself a Christian this has to mean you are following Christ Jesus, the Nazarene Jew who God declared to be His only begotten son.

Calling yourself Christian also means you want to become one with Christ, like Christ is one with his Father, the Only One True God. Such oneness shall not make you into God like it did not make Jesus into God. But your condition of your heart should come close to the condition of Jesus’ heart, full of joy in the willingness not to do your own will, like Jesus did not do his own will (which he would have done when he is God) but prepared at all times to do the Will of God.

As a follower of Jesus (what being a Christian also would mean), your heart should be full of love for others like Jesus had an incredible love for other people, even willing to die for them. All things were delivered unto Jesus of his Father. This man we should follow revealed the Elohim Hashem Jehovah. Jesus asked us to come unto him, all that labour and are heavy laden, and he will take care that we may find rest. As followers of Christ we do have to take Jesus’ yoke upon us and learn of him, for he was meek and humble of heart, and we shall find rest for our souls.

“27 “All things have been committed to me by my Father. No-one knows the Son except the Father, and no-one knows the Father except the Son and those to whom the Son chooses to reveal him. 28 “Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.” (Matthew 11:27-29 NIV)

We have our heart which functions as the source of thought and reflection.

“Make the heart of this people calloused; make their ears dull and close their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed.”” (Isaiah 6:10 NIV)

“21 For from within, out of men’s hearts, come evil thoughts, sexual immorality, theft, murder, adultery, 22 greed, malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and make a man ‘unclean’.”” (Mark 7:21-23 NIV)

As Christians we should hear and try to understand what Jesus Christ tells the world and may we not ignore those things he says, like about his heavenly Father being greater than him. With our heart we should come to understanding

“Know then in your heart that as a man disciplines his son, so the LORD your God disciplines you.” (Deuteronomy 8:5 NIV)

“So he poured out on them his burning anger, the violence of war. It enveloped them in flames, yet they did not understand; it consumed them, but they did not take it to heart.” (Isaiah 42:25 NIV)

The biblical truth we should take at heart and not the human doctrines which bring fog in our eyes and ears and wants us to believe doctrines which are not written in the Bible.

Therefore let us take the words of the Bible at heart in the knowledge that they provide wisdom to understand but also to rule justly and wisely, and discerns good and evil.

“I will do what you have asked. I will give you a wise and discerning heart, so that there will never have been anyone like you, nor will there ever be.” (1 Kings 3:12 NIV)

“The whole world sought audience with Solomon to hear the wisdom God had put in his heart.” (1 Kings 10:24 NIV)

“The king also said to Shimei, “You know in your heart all the wrong you did to my father David. Now the LORD will repay you for your wrongdoing.” (1 Kings 2:44 NIV)

Following the master teacher rabbi Jeshua, like the son of David, his ancestor and the other prophets send to the world, our heart should also represents the idea of will and conscience.

“Afterwards, David was conscience-stricken for having cut off a corner of his robe.” (1 Samuel 24:5 NIV)

“David was conscience-stricken after he had counted the fighting men, and he said to the LORD, “I have sinned greatly in what I have done. Now, O LORD, I beg you, take away the guilt of your servant. I have done a very foolish thing.”” (2 Samuel 24:10 NIV)

Let us request for a pure heart as a centre for decisions, obedience, devotion, and intentionality, which is the desire for a new and more perfect conscience.

“Create in me a pure heart, O God, and renew a steadfast spirit within me.” (Psalms 51:10 NIV)

“Blessed are the pure in heart, for they will see God.” (Matthew 5:8 NIV)

“For the sake of your word and according to your will, you have done this great thing and made it known to your servant.” (2 Samuel 7:21 NIV)

His Only-begotten Son and the Word of God 1885...

His Only-begotten Son and the Word of God 1885-1896 (Photo credit: Wikipedia)

Within the heart we can meet God’s word, listen to it and take it at heart. It is there where it has to ripen and grow and where the seed has to be planted to become a disciple of Jesus, following his tasks, like going out into the world to preach that Word of God, bringing the Good News of the coming Kingdom. Like Jesus feared his heavenly Father and was a faithful servant to Jehovah, the God of Abraham, we too should become such a faithful servant and consider all the great things which come over us by the Grace of God.

“But be sure to fear the LORD and serve him faithfully with all your heart; consider what great things he has done for you.” (1 Samuel 12:24 NIV)

“I will make an everlasting covenant with them: I will never stop doing good to them, and I will inspire them to fear me, so that they will never turn away from me.” (Jeremiah 32:40 NIV)

“O LORD, truly I am your servant; I am your servant, the son of your maidservant; you have freed me from my chains.” (Psalms 116:16 NIV)

“”Here is my servant whom I have chosen, the one I love, in whom I delight; I will put my Spirit on him, and he will proclaim justice to the nations.” (Matthew 12:18 NIV)

“Stretch out your hand to heal and perform miraculous signs and wonders through the name of your holy servant Jesus.”” (Acts 4:30 NIV)

“”No-one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money.” (Matthew 6:24 NIV)

“But suppose that servant is wicked and says to himself, ‘My master is staying away a long time,’” (Matthew 24:48 NIV)

“So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’”” (Luke 17:10 NIV)

“For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin—” (Romans 6:6 NIV)

“But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.” (Romans 7:6 NIV)

“You were bought at a price; do not become slaves of men.” (1 Corinthians 7:23 NIV)

“You, my brothers, were called to be free. But do not use your freedom to indulge the sinful nature; rather, serve one another in love.” (Galatians 5:13 NIV)

“And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.” (Matthew 24:14 NIV)

“”You are a king, then!” said Pilate. Jesus answered, “You are right in saying I am a king. In fact, for this reason I was born, and for this I came into the world, to testify to the truth. Everyone on the side of truth listens to me.”” (John 18:37 NIV)

“Then the dragon was enraged at the woman and went off to make war against the rest of her offspring—those who obey God’s commandments and hold to the testimony of Jesus.” (Revelation 12:17 NIV)

“He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead.” (Acts 10:42 NIV)

We may have be bound by the world but our heart should leave that world of human beings who have no interest in God. Our heart should be open for them to call them to come to Jesus and his God, the only One true God, the God of Israel.

In our heart should be the location where conversion takes place.

“Create in me a pure heart, O God, and renew a steadfast spirit within me.” (Psalms 51:10 NIV)

“”Even now,” declares the LORD, “return to me with all your heart, with fasting and weeping and mourning.”” (Joel 2:12 NIV)

“When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?”” (Acts 2:37 NIV)

When our heart is at the right place, sharing the love of Christ with others, making us to a good example for others, we shall be able to bring those who may come open to receive the call of God, closer to the gates of the Kingdom of God, which is open for all those who come by Christ and live according to the Wishes of God.

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Preceding articles:

Words to push and pull

As Christ’s slaves doing the Will of God in gratitude

Life is too precious

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Additional reading

  1. A book of life and a man born more than two thousand years ago
  2. Letter to a Non-Christian Nation
  3. Atonement And Fellowship 2/8
  4. First mention of a solution against death 4 A seed for mankind
  5. Outflow of foundational relationship based on acceptance of Jesus
  6. Religious people and painful absence of spring of living water
  7. Engaging the culture without losing the gospel
  8. The God of hope filling us with all joy and peace
  9. Counterfeit Gospels
  10. To Soar In The Spirit You Have To Be Hard Core
  11. Being Religious and Spiritual 7 Transcendence to become one
  12. Getting out of the dark corners of this world
  13. A disciple of Christ “hating” the world
  14. Messengers of Jesus will be hated to the end of time
  15. The first on the list of the concerns of the saint
  16. The Mountain: Radical Love
  17. To be chained by love for another one
  18. Disciple of Christ counting lives and friends dear to them
  19. Not words of any organisation should bind you, but the Word of God
  20. Church has to grow through witness, not by proselytism
  21. Learn how to go out into the world and proclaim the Good News of the coming Kingdom
  22. Blogging in the world for Jesus and his Father
  23. Preaching by example
  24. Perishable non theologians daring to go out to preach
  25. 7000 to 20000 words spoken each day
  26. Honor your own words as if they were an important contract
  27. If You want to start winning the war
  28. Let us make sure we are not stiff-necked
  29. What’s church for, anyway?
  30. Following the leader
  31. Followers with deepening
  32. Called Christian
  33. Only I can change my life
  34. Foundation to go the distance
  35. Let not sin reign in your mortal body
  36. Character transformed by the influence of our fellowships
  37. A Living Faith #6 Sacrifice
  38. A Living Faith #10: Our manner of Life #2
  39. Not he who prays most or fasts most is the greatest saint
  40. Life is like a ten-speed bike.
  41. Aim High: Examples of Godly Characters to follow
  42. Can we not do what Jesus did?
  43. Life and attitude of a Christian
  44. Hope does not disappoint us

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Related articles

As Christ’s slaves doing the Will of God in gratitude

When we seem to receive everything why are we not much more showing gratitude to that One Who provides?

Not many people today are seeing that it is the Great God Who gives us everything we need for life. Not much seems to have changed by the years. Like we can find godliness in His Book of books, though it may be a Best-seller, not many people are following all the advice which is given in it.

In that ancient writing we are given words which should be precious and should be burned in the hearts of many.

Our hearts should be be comforted (+) and all that say they love Jesus should be harmoniously joined together in love (+). We that call ourselves Christians should be true followers of Christ Jesus, accepting that what he, Jeshua, Jesus from Nazareth says, but also should accept what his heavenly Father, the God of Jesus, says, Who is also the God of Abraham. In our faith in Jesus accepting him to be the son of God, and not making him a god son, we may have all the riches that result from the full assurance of our understanding, in order to gain an accurate knowledge of the sacred secret of God, namely, Christ.(+)

It is true that for many it still may not be clear and that even a lot of Christians do not believe a man could keep to God’s commandments. Though all that call themselves Christians should know that carefully concealed in this Nazarene man, Jesus, are all the treasures of wisdom and of knowledge. (+)

The apostle Paul said this already some two thousand years ago so that no one may delude the first nor the later Christians with persuasive arguments. Having accepted Christ Jesus the Lord, we should go on walking in union with him, being rooted and built up in him (+) and being stabilized in the faith, (+ ) just as you were taught, and overflowing with thanksgiving. (+)

It is in Jesus that all the fullness of the divine quality dwells bodily. (+) and by means of him we have acquired a fullness and can receive so many more blessings already in this life. Though we should know that our baptism is not a stop in our way to search. We continuously have to go on seeking the things above, where the Christ is seated at the right hand of God. (+) Though there may be many things to get our minds from Scripture and to distract us from the real Truth, we have to keep your minds fixed on the things above, (+) the more important things than worldly gain.

We see that the majority of this world is most interested to enlarge their gain and to provide themselves with a name so that others can look up to them. But we should not be bounded to this earth and to the gains of the earth. not on the things on the earth.

File:Diversity and Unity.jpg

Black and white student clasping hands – Unity – Photo Frerieke

Several Christians do see in the union of Christ a proof for their three headed god, but forget that God as well as Jesus do ask us to become in the same union. Our life has should not be one of being on our own but be one of being in union with Christ like Jesus was and is in union with God. Being united with Jesus like he is united with God, does not make us Jesus nor will it make us God, but it will give us divine force of being stronger than the world.  When the Christ, our life, is made manifest, then we also will be made manifest with Jesus in glory.

3 If, however, You were raised up+ with the Christ, go on seeking the things above,+ where the Christ is seated at the right hand of God.+Keep Your minds fixed on the things above,+ not on the things upon the earth.+For You died,+ and Your life+ has been hidden with the Christ in union+ with God. When the Christ, our life,+ is made manifest, then You also will be made manifest+ with him in glory.+ (Colossians 3: 1-4)

The apostle Paul in his letter to the Colossians, highlights the superiority and supremacy of Christ in the first two chapters. Then, he teaches the believers how to live in Christ. He sums up a lot of things we do have to do. though in certain faith groups the believers do think we do not have to do anything any more because we are saved, Paul assures them they are mistaken and confirms what James said that faith without works is dead, and we should be alive in Christ doing the works of Christ.

12 Accordingly, as God’s chosen ones,+ holy and loved, clothe yourselves with the tender affections of compassion,+ kindness, lowliness of mind,*+ mildness,+ and long-suffering.+ 13 Continue putting up with one another and forgiving one another freely+ if anyone has a cause for complaint+ against another. Even as Jehovah* freely forgave You,+ so do You also. 14 But, besides all these things, [clothe yourselves with] love,+ for it is a perfect bond+ of union.*

15 Also, let the peace+ of the Christ* control in Your hearts,+ for You were, in fact, called to it in one* body.+ And show yourselves thankful. 16 Let the word of the Christ* reside in You richly in all wisdom.+ Keep on teaching+ and admonishing one another with psalms,+ praises to God,* spiritual songs+ with graciousness, singing in Your hearts to Jehovah.*+17 And whatever it is that You do in word or in work,+ do everything in the name of the Lord Jesus,+ thanking+ God the Father through him. (Colossians 3: 12-17)

We should have the words of Christ dwell in us richly. We should accept what Jesus tells about himself and about his heavenly Father and should not fabricate other ideas to confirm with the worldly thinking of the many gods and idols. We should honour the words of Christ and be willing to accept what he tells about his Father and what the Father tells about him.

Not keeping to human traditions and not adhering to human doctrines we should follow the teachings of Jesus Christ and whatever we do, in word or deed, we have to do everything in the name of the Lord Jesus, giving thanks to God the Father through him. With these words of Christ we should let others know those words and show them the way Jesus showed to his disciples. By the servant of the heavenly Father we are liberated from the chains of this world. As we were slaves of the world enjoying all the temptations we now should know better and look further than our nose and look for a better future. Though we should know that we can not do differently than living in this world at the moment, we should make the best out of it, but by keeping to God’s commandments, doing Jesus and doing God His Will, like Jesus did not his will but the Will of God.

Being a good Christian we should, like Jesus asked, give the Caesar what the Caesar wants, being obedient in everything to those who are your human fleshly masters, (+) not only when they are watching, just to please men, but with sincerity of heart, with fear of Jehovah. We as Christ’s slaves should be doing the will of God whole-souled, loving Jehovah our Only One God with our whole heart and with our whole soul (*) and with our whole strength and with our whole mind. (Ephesians 6:5, 6)

* 23 Whatever you are doing, work at it whole-souled* as for Jehovah,*+ and not for men, 24 for you know that it is from Jehovah* you will receive the inheritance as a reward.+ Slave for the Master, Christ. 25 Certainly the one who does wrong will be repaid for the wrong he has done,+ and there is no partiality.+ (Colossians 3: 23-25)

At all moments we should be thankful for what Jesus has done for mankind and praise God in His sanctuary, in the firmament of His power, showing our gratitude for Him willing to accept the ransom Jesus offered Him.

To praise God we can use the many Psalms God has provide us by his servant King David. God His other servant, Jeshjua, Jesus Christ showed us the way to his Father in heaven. Jesus also prayed to this God of Abraham in Whom he had put his faith and in Whom we also should put our faith. Jesus was fully penetrated by the Words of God and we should come one with God like Jesus is one with God.

21 so that they may all be one,+ just as you, Father, are in union with me and I am in union with you,+ that they also may be in union with us, so that the world may believe that you sent me. (John 17:21)

Everything what Jesus has done, was in accordance not to Jesus his will but along the lines and wishes of his heavenly Father, The Only One True God Who is One. For Jesus the Words of his Father sounded like music in his ears. All the words God said, should also resound as music in our ears.

As writes:

God has given us the whole Scriptures for our aid. But, God created the human heart to respond in special ways to his word set to music. In song, the word of God penetrates the soul. In song, we experience union with Christ. In the throes of life – the crisis moments – it is words set to music that first come to mind. In those moments, we can’t always run to the desktop, but we should have the smartphone of soul embedded in our hearts.

Apple used to use that catchy phrase “there’s an app for that.” Need to send flowers to mom? there’s an app for that. Need to know the name of the constellation of stars in the sky overhead? There’s an app for that. Need supper? There’s an app for that.

Well, whatever your circumstance of life, there’s a Psalm for that:

  • Contemplating origins? Think Psalm 33.
  • Considering the consummation of the age? Think Psalm 149.
  • Rising from bed? Think Psalm 5.
  • Going to bed? Think Psalm 4.
  • Awake at night? Think Psalm 63.
  • Ready to eat? Think Psalm 145.
  • Thirsty? Think Psalm 42.
  • Going to work? Think Psalm 104.
  • Celebrating the Lord’s Day? Think Psalm 122.
  • Checking your genealogy? Think Psalm 16.
  • Your beginning? Think Psalm 139.
  • Your birth? Think Psalm 71.
  • Celebrating a birthday? Think Psalm 104.
  • Enjoying childhood? Think Psalm 34.
  • Need motivation to study well? Think Psalm 111.
  • Gazing at the stars? Think Psalm 19.
  • Maturing as a youth? Think Psalm 119.
  • Ready to pop the question? Think Psalm 45.
  • Bringing children into the world? Think Psalm 128.
  • Questions about parenting? Think Psalm 103.
  • Playing with your grandchildren? Think Psalm 71.
  • Harvest time here? Think Psalm 65.
  • Seasons changing around you? Think Psalm 147.
  • Traveling? Think Psalm 121.
  • On the water? Think Psalm 107.
  • Remembering history? Think Psalm 78.
  • Talking with your financial planner? Think Psalm 49.
  • Tempted by the world? Think Psalm 73.
  • Disappointed by life? Think Psalm 77.
  • Weeping over your sins? Think Psalm 51.
  • Engaged in evangelism? Think Psalm 96.
  • Overcome by fear? Think Psalm 91.
  • Angered by the wickedness of men? Think Psalm 94.
  • Disappointed by civic elections? Think Psalm 2.
  • Rejoicing in the incarnation? Think Psalm 113.
  • Prone to worry? Think Psalm 130.
  • Growing old? Think Psalm 92.
  • Butchering or preparing meat? Think Psalm 8.
  • Going to war? Think Psalm 18.
  • In the process of dying? Think Psalm 6.
  • Mourning the death of a loved one? Think Psalm 116.
  • Anticipating eternity? Think Psalm 73.

Of course, you can add other life experiences to the list. Why is the Psalter the smartphone of the soul? Rowland Prothero notes:

“The Book of Psalms contains the whole music of the heart of man, swept by the hand of his Maker. In it are gathered the lyrical burst of his tenderness, the moan of his penance, the pathos of his sorrow, the triumph of his victory, the despair of his defeat, the firmness of his confidence, the rapture of his assured hope. In it is presented the anatomy of all parts of the human soul. In it, as Heine says, are collected ‘sunrise and sunset, birth and death, promise and fulfillment – the whole drama of humanity.’”

Thus, we carry the Psalms in our mental pockets daily. Our minds race here to check for truths, to hear from God, and see our decisions and emotions governed when we cannot access the rest of Scripture. This has been my experience of life…from birthdays, to emergency room visits, to maternity wards, to the graveside, and beyond.

Smartphones are great, but they only go so far. They may reveal where you are in a building, but they cannot reveal what is in your building. They may map the stars in the sky, but they cannot unite you to the maker of the stars. They may point you to bread on earth, but they cannot feed you bread from heaven. The Psalms do all of these things and more. Phone programs fail, contracts expire, and phones are dropped in toilets. The Psalms hidden in the heart will never fail you. They will cause the peace of Christ to rule in your heart. They will order your life. But the Psalms only function this way in the hearts of those who own them. {The Psalter: Smartphone of the Soul (revisited)}

We shall praise God for His creation and all the wonder-works He did but also to show our thankfulness for accepting the ransom offer Jesus brought for us all. We shall bring praise to God because He has verified His promise to bless all those who wait upon Him in faith and sincerity. Even we do know that we or those who come behind us shall have to face an other terrible war, we can see the signs of the end coming near.

Bringing praise to God let us step in the footsteps of Jesus Christ and let us share our blessings with others by taking to as many
as possible who are truth hungry the “sincere milk of the Word,” and the “meat in due season” from His storehouse.

Praise God from whom all bless is honour to his beloved Son!

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Preceding articles:

Be vigilant with a view to prayers

Psalm 150 Praise Jah, You people!

Psalm 150 Praise Jah! Praise God

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  • Culture Change by the Apostle Paul (bpardekooper.wordpress.com)
    The Apostle Paul was a dynamic leader as a founder of Christianity and the church of Jesus Christ. As a Jew, Paul was keenly aware of the culture of the Jewish people and their customs, but recognized growth was necessary for his people to follow Jesus the Christ. Paul’s central message throughout his ministry focused on a simple concept: to become like Jesus Christ and live a life in accordance with his teachings and example. (I Co. 11:1, Ep. 5:1, 4:22-24, Ga. 3.27, Ro. 8:29) In establishing Christianity, Paul was on a journey to change the culture of the Jewish people to embrace a new reality given to them by Jesus.
  • A New Past, Present and Future in Jesus (revolutionarypaideia.com)
    We enter into this blood-bought Grace Covenant with Jesus when we receive the Salvation He has made available to everyone.
    +
    Jesus expects for you to no longer live a life where you’re sin-conscious: “For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins” (Hebrews 10:2). When you’re constantly worried about sin threatening your position of righteousness in Christ Jesus, this sin-consciousness causes you to receive bondage and fear—this bondage and fear is not a part of your reborn spirit in Christ Jesus,
  • Real Truth Will Set You Free (mylordmyfriend.com)
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  • Hugh’s News & Views (Preaching Jesus) (fellowshiproom.org)
    Jesus was always available to those who were in need and that He is still accessible today [Hebrews 4:15-16]).
    +
    Jesus instructed the apostles to teach those they baptized “to observe all things whatever I have commanded you” (Matthew 28:20). The early church “continued steadfastly in the apostles’ doctrine” (Acts 2:42). If I likewise instruct people to observe all that Christ commanded and to continue faithfully in the doctrine of Christ’s apostles, am I not, in reality, preaching Jesus?
  • 2015 Fasting Devotion, Day Twenty-One (stacylynnallen.com)
    In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate made the good confession, I charge you to keep this command without spot or blame until the appearing of our Lord Jesus Christ, which God will bring about in his own time—God, the blessed and only Ruler, the King of kings and Lord of lords, who alone is immortal and who lives in unapproachable light, whom no one has seen or can see. To him be honor and might forever.
  • Attitude is Everything (faithandfootsteps.wordpress.com)
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  • Accidental Discipleship (defendingcontending.com)
    It’s what the flesh wants and it’s a shortcut that will lead to disappointment or destruction. Knowing Jesus is the correct goal. In Him we are complete (Colossians 2:10). Whatever change is truly needed in our lives will be wrought by the Spirit of God if we abandon our plans for self-justification and pursue Christ. Not improvement, not change for the better, not relief from our pain; just Jesus.
  • Sunday, 22 February 2015 : First Sunday of Lent, Feast of the Chair of St. Peter the Apostle (Second Reading) (petercanisiusmichaeldavidkang.com)
    baptism is not a matter of physical cleansing but of asking God to reconcile us through the resurrection of Christ Jesus.

Different approach in organisation of services #3

Radio calls and booklets

Today the Jehovah Witnesses are the biggest known Bible Student Group in Belgium. At first they could find Bible Students groups associating with them and start growing from the previous preparations of those groups. But they too had to see members leaving them.

Français : Jumet (Charleroi - Belgique) - Chap...

Français : Jumet (Charleroi – Belgique) – Chapelle Notre Dame de Heigne (XIIe siècle) (Photo credit: Wikipedia)

As result of the broadcastings in the mid 20° century, in French and sponsored by the Brethren of Dawn from the U.S; 3 Belgian families were interested in the Present Truth. It was Brother Armand Lechien who got in touch with Brother Félix Pilarski through the mail service of Radio Luxemburg: Brother Félix aimed him towards Jumet. These 3 families left the movement they were members of (the Jehovah Witnesses) because they thought the teachings they heard were not in harmony

with the Scriptures. The Polish-Belgian Brother and Sister Wlodarski had got French brethren and sisters in their circles and found more brethren from the French Association des étudiants de la Bible coming more and more frequently to serve the Word of God (brother François Wozniak, Kosmalski A. Liszka, T. Kubiak, J., Osorowski S.,TF et Ed. Pilarski, Speil, a few from Saint Etienne and many others …..); the family Kula, their younger daughter and one son attended the meetings, in the following years just like in France, pilgrim brethren came from the United States and later from Poland.

Courcelles coal mine ” 6 périer ” Souvret

The families – Armand et Louise Lechien – Ernest et Helena Duchateau –  Edmond et Jeanne Henrioule decided to have meetings during the week (on Wednesday and Thursday) to study the Figures of the Tabernacle. With their agreement, the families Wlodarski and Kula joined them. The studies were held in two languages with the help of a translator (2 languages were spoken French and Polish).

Brother Félix Pilarski and other brethren worked a lot for these meetings because they spoke French perfectly.
Brother Félix Pilarski made a handsome contribution to the development of the meeting of Courcelles with edifying biblical discourses and his visits. He was also personally active in the country of Liège and in Brussels where he had a deposit of booklets. Other brethren also paid many visits; among them we can mention Brother Joseph Wozniak, Adolphe Debski, and others.
After Brother Ernest Duchateau died suddenly, meetings continued for some time. When Brother Lechien died after a quite long disease, we could see a repetitive thing around the house churches, the ecclesia of Courcelles disappeared in the mid 70’s.

Former town hall of Jumet, where the film “Why did He come to earth?” of the Bible Students was given.

On October 24th 1987, the ecclesia of Jumet organised two projections of the film “Why did He come to earth?” in the community City Hall of Charleroi. Those shows were announced with advertising: posters in public places, advertising in the city with loudspeakers, spots on local newspapers radio and TV, display on electronic screens, distribution of leaflets.
More than hundred persons attended these film projections. Leaflets and tracts were given to the participants but only few asked for further information and other booklets.

Soothed to sleep with man’s talk

Very soon in history the majority in Christendom went running after the false teachers. The myths were more pleasing to the ear than the actual truth. They were soothed to sleep with it. Early on the Brothers, as true followers of the Lord Jesus Christ, were in the minority. Their faith of the true gospel was of ‘origin’ pure, by the human impurities it was swung back and forth by the years gone.

In Belgium and the Netherlands remained Bible Faithful following Jesus’ command and continued preaching the gospel of the kingdom of God.
The first nor the second world war had kept them from it, even though many of them were anxiously looking forward to the action of the two warring camps, because they were against fighting, and because they adhered to a faith that was not liked by anyone.

That Jesus and his apostles spoke about the news that there would be established a Kingdom on earth, that would be ruled by Jesus Christ and in which the faithful of all ages would have a place alongside their Lord: i.e. as co-rulers, this sounded obviously not fine in the ears for them (the German Fuehrer wished to be the only ruler). But the cheerful message for humanity survived now the fight under people and brought unprecedented peace in some families.

The doctrine of Christ’s reign on earth was first treated as highly symbolic, gradually became labelled as a very questionable and useless thought and was ultimately rejected as an absurd invention of heresy and fanaticism.
God’s light happily extinguishes not; it is an eternal flame. The people of Israel in ancient times also reached detritus. They even served other gods. Nevertheless, there remain at this time believers in the One God and history now could repeat itself. Faithful to God those bible students wanted to share their findings and in spite the continuous opposition dared to go against the most popular doctrine of men.

Getting a base in Holland

After attempts from the Netherlands were made to bring Truth to England (in the 16th Century) and having a flight of truth seekers to the New World in the 19th century, now letters of truth seekers from the New World could again send truth to Europe.

The teachings of Elias Smith and John Thomas now, the time was ripe, an opportunity was given to a ‘resurgence‘ of Bible Faithful. They also found their way across the ocean and in all English-speaking countries they could find a foothold.

Through the centuries, the Gospel of God’s Kingdom, which was preached by Jesus and the apostles, showed a dynamic force which has all the opposition of powerful religious groups defied and still serves as the sole basis of faith for those who want to search God.

Website of the Brothers in Christ or Christadelphians in the Netherlands - Website van de Nedrlandse Broeders in Christus

Website of the Brothers in Christ or Christadelphians in the Netherlands – Website van de Nedrlandse Broeders in Christus

In 1956 in the Netherlands finally the group of Brothers in Christ could get solid and communities as “de Broeders in Christus“, arose in Den Haag (The Hague), Amersfoort, Ede and Groningen.

From 1957 officially recognised, seeing it as our duty to our Lord to make his name known among the people in our area, as well as among other nations, they made work of it to go around billing leaflets. They kept their focus on the Bible as the source of all knowledge and followed the guiding principle of the word of our Lord, “Freely ye have received, freely give.” They also began to spread the magazine “Met Open Bijbel” (With Open Bible) of which Rudolf Rijkeboer was the driving force.

Vanishing interest

It clearly appeared that after the ‘golden age’ with the children boom and citizens of Belgium having their life becoming better, the interest for the biblical message of Truth is vanishing with time passing on.
The Bible Students saw their number of members in ecclesiae decreasing.The visiting brethren and sisters from the Christadelphian Bible Mission (CBM) for 25 years made regular visits to put leaflets and pamphlets in the postboxes. Their short visits trying to get people on the street interested in the works of Christ and in the promises of God, did not work out. At the time (early 21° Century) they wanted to give it all up and several Christadelphians left Holland to return to England or to go to Australia.
At the end of the 20° Century some Bible Students with ex-Jehovah Witnesses formed the Vrije Christenen or Free Christians. In that movement was also the non-trinitarian Baptist Marcus Ampe very active. Even before he himself became a Christadelphian he had already brought others to the Christadelphian faith. In Flemish Brabant and in Hainaut, plus on the net, with him, again an effort was made to bring the Good News of the coming Kingdom.
The Belfry in Mons

The Belfry in Mons, one of the meeting places of the Free Belgian Christadelphians

Last year brother Marcus tried to get several Bible Student groups together, but failed because of their will to have a certain power and the will to keep everything in control themselves. Plus some, like our confrères which we ourselves could not get over the bend to join the other Christadelphians in Belgium, made it impossible to have the different bible Students exchanging ideas, meeting sessions and information about their where-about and working. For our Australian brothers, of the Australian Bible Students, the CBM members were not close enough in following the teachings of brother Dr. John Thomas and mixing with the too loose teachings would dilute the whole system (they thought).

The man from the North and his organisation, have most of the Bible Students (except the JW) living in Belgian. But they resisted in giving the addresses of their ecclesiae in Oostende, Gent, (Brussels) and Antwerp. this made that the few but very active Christadelphians from Brussels, Leuven and Mons, could not meet with more Christadelphians in Belgium.
We too had to face the difficulty of bringing people together in peace and where confronted with a loss in our ranks, but our invitation is still open to join as members of the Body of Christ, united in the love of Christ.
We are convinced that our preaching work is important and that even when we do not reach so many people in Belgium, we do hope we can reach some others far away from us. We do hope that our voice may also sound in the darkness and bring some light to people we do not know, but who we do hope to meet in the Kingdom of God. We look forward to meet many new faces, happy to be under the Guidance of the Lord and not bounded by single people, but constructed on the cornerstone Jesus Christ.
Though we may have a different approach in organisation of services we do believe we all should go for the same truth and for the unification under Christ, by which each group might have a different name, but is willing to be united in spirit, sharing to build up and construct positively working to help each other entering the gate of the coming Kingdom.
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Preceding articles:
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Please do find out more about the Christadelphians and find further related articles:

  1. Not all christians are followers of a Greco-Roman culture
  2. Two new encyclopaedic articles
  3. Who are the Christadelphians
  4. What are Brothers in Christ
  5. Discipleship way of life on the narrow way to everlasting life
  6. Christadelphian people
  7. Christadelphians or Messianic Christians or Messianic Jews
  8. About the Belgian Free Christadelphians
  9. What Christadelphians teach
  10. Small churches of the few Christadelphians
  11. Priority to form a loving brotherhood
  12. 19° Century London Christadelphians
  13. Breathing and growing with no heir
  14. Commitment to Christian unity
  15.  Parts of the body of Christ
  16. What part of the Body am I?
  17. The Church, Body of Christ and remnant Israel synonymous
  18. United people under Christ
  19. Fellowship
  20. The Ecclesia
  21. The Ecclesia in the churchsystem
  22. The ecclesia or Christadelphian church
  23. Our relationship with God, Jesus and each other
  24. Our ecclesia or Christadelphian-church
  25. Intentions of an Ecclesia
  26. An ecclesia in your neighbourhood
  27. Communion and day of worship
  28. Christadelphians today
  29. Small churches of the few Christadelphians
  30. Who Celebrates Easter as Religious Holiday
  31. Eostre, Easter, White god, chocolate eggs, Easter bunnies and metaphorical resurrection
  32. Learn how to go out into the world and proclaim the Good News of the coming Kingdom
  33. Harvest in Belgium
  34. Building up the spirit of the soul
  35. No reconciliation possible between CBM and Duncan Heaster from Carelinks
  36. Priority to form a loving brotherhood
  37. Change of name
  38. Quibbling siblings united or allied children of an organisation or a church
  39. Small churches of the few Christadelphians

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We are redeemed; we are “bought with a price”

We are redeemed; we are “bought with a price,” even ” the precious blood of Christ.” He is the propitiation for the sins of the whole world. This being so, eternal torment cannot be the penalty for our sins, because our Redeemer, upon whom they were laid, is not suffering eternal woe. He tasted death for every man, and the evidence that His sacrifice was satisfactory is in that lie was raised from the dead by the power of the Father.* (Eph. 1: 18, 19; Acts 2: 24.) Let those who believe in eternal torment ask themselves the solemn question, ” Has a ransom, a propitiation, a corresponding price, a satisfaction, ever been offered for what is due on account of my sins ?”

Since the Scripture teaching on the Ransom makes clear so much that before was not so, it is not surprising that William Tyndale, the great Reformer, said that the doctrine of the Ransom is the “touchstone to try all teachings.” A few illustrations of the Ransom teaching as a “touchstone” have been given. The student will at discretion apply this “stone” to other religious or so-called Bible teachings. Whatever he finds out of harmony with the Ransom is to be rejected
forthwith; time spent with it is wasted. Although there may be beautiful thoughts expressed by some who openly or covertly deny the Ransom, we are not to go through their error for the sake of a few good things which, by the grace of God, we can get from His Word, without wading through a mass of false teaching.

But some one will say that the Apostle commands us to ” prove all things; hold fast that which is good.” (1 Thes. 5: 21.) It cannot be that the Apostle means that God’s people are to undertake to acquaint themselves with all the details of all the religious teaching in the world. Life is too short for this. He Himself wrote that there was one foundation, Christ, and other foundation can no man lay. If a teaching be presented for our consideration, we are not to shut our eyes and ears, and, as it were, run away from it without knowing what it is. We are to prove it ; and the first question will be, Does it agree with the one foundation, the fact that Jesus “gave Himself a ransom for all ? ” If it do not agree, even though the words ” r a n s o m ” and ” p r o p i t i a t i o n ” be frequently employed, the task of proving it is finished — perhaps in
one minute — and our obligation toward it is discharged in full. If the teaching presented be found to be harmonious with the Ransom, it will be right for us to examine it more closely, and derive whatever blessing we may from its presentations.

The Ransom as a “touchstone” will not only be a test of all teaching brought to it, but it may also be a test of the student, in that some long cherished beliefs may be found to be inconsistent with the faith in the Ransom. Happy will he be to whom the “touchstone” does not become a “stumbling stone and rock of offence,” as it was to the Jews, and is now to a large number in Christendom. — 1 Cor. 1: 2 3 ; 1 Pet. 2 : 8.

-NCA 1929, April, p. 29

“2 to the church of God which is at Corinth, to those who have been sanctified in Christ Jesus, saints by calling, with all who in every place call upon the name of our Lord Jesus Christ, their [Lord] and ours: 3 Grace to you and peace from God our Father and the Lord Jesus Christ.” (1 Corinthians 1:2-3 NAS)

“and, “A Stone Of Stumbling And A Rock Of Offense”; for they stumble because they are disobedient to the word, and to this [doom] they were also appointed.” (1 Peter 2:8 NAS)

“Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own?” (1 Corinthians 6:19 NAS)

*

In I Corinthians 6, the Apostle Paul exhorts the brethren not to practise sin, because (v. 19) “. . . ye are not your own. For ye are bought with a price.”

Bought with a Price

Now just how was this transaction fulfilled? Was the Lord Jesus as a sinless spirit being in heaven, and before He came to the earth, so valuable that His life was of sufficient worth to cover the whole human race? or so valuable as to be worth more than all the human race?

Some Christians think along these lines. Yet this is not the way the Scriptures describe the transaction.

The Scriptures say that He “gave himself a ransom for all.” Ransom means “corresponding price,” or “a price to correspond.” When we go into a shop to buy an article we are told the price. We hand over the counter just exactly the price demanded for the purchase of that article. The seller hands over the article, which now belongs to the purchaser. The article has changed hands at a price satisfactory to both parties. If the shopkeeper likes he may quite rightly and justly give you your money back, and you may justly retain the article also, receiving the price as a gift along with the
purchase. Thus, you see, everything is quite in order, and each party to the transaction is still perfectly satisfied.

Just so, along lines somewhat similar, was the ransom or corresponding price paid for the purchase of the human race, and himself, the price paid by Jesus the Purchaser, was returned to Him when He was raised from death by the Father, to whom He had offered himself without spot.

-NCA 1929,May p. 104

The Birth of Our Lord Jesus Christ

The Birth of Our Lord Jesus Christ (Photo credit: Wikipedia)

Jesus was born, got a beginning, after the many years he was been promised to come. After he learned how to behave and what to do, getting the Bible teaching from his earthly parents (Mary and Joseph) and his Jewish teachers in his parents community (the Essenes) he came into the public around the age of thirty and had himself baptised by his cousin John. At the moment he raised from the water the heavens opened and God declared that there the world could see His beloved son.

“16 And after being baptized, Jesus went up immediately from the water; and behold, the heavens were opened, and he saw the Spirit of God descending as a dove, [and] coming upon Him, 17 and behold, a voice out of the heavens, saying, “This is My beloved Son, in whom I am well-pleased.”” (Matthew 3:16-17 NAS)

It was by that son of man and son of God that we could find salvation because it was God Who did raise an horn of salvation to us, in the house of David His servant.  As such the salvation is of the Jews, but Jesus, who only wanted to do the Will of his Father, was not recognised by the majority of the Jews as the Messiah. They rejected him, but Jesus invited all to come to him and to accept him as the Way.

It was for all people that Jesus voluntary gave his body to be brought on the ‘slaughter bank’ by impalement, coming his life to  an end. The God of gods Who is the Most High and can not die made Jesus than higher than the angels (though he was lower than them before) and took him to sit at His right hand to become a mediator between God and man.

It is God’s wish that  all flesh shall see the salvation of God. And those who want to belong to the Body of Christ do have to take care that many people come to see who Jesus is and what Jesus has done. They have to take care that people come to know what they worship and that they get a  “stedfast” belief in the Word, and become of all accepted worthy, that Christ Jesus came to the world to save sinners,  for the Son of man came to seek and to save the lost.

For God did not send His son to the world that he may judge the world, but that the world may be saved through him, and find hope for all of their beloved, a chance to enter the Kingdom of God for free, because the Ransom is paid by Christ Jesus.  And there is not salvation in any other, for there is no other name under the heaven that has been given among men, in which it behoved us to be saved.

As followers of Christ, bought free by him, we should present ourselves also to him and his heavenly Father.  For it was becoming to Him, because of whom are all things, and through whom are all things, many sons to glory bringing, the author of their salvation through sufferings to make perfect.

“And has raised up a horn of salvation for us In the house of David His servant — ” (Luke 1:69 NAS)

“And All Flesh Shall See The Salvation Of  God.’”” (Luke 3:6 NAS)

“”You worship that which you do not know; we worship that which we know, for salvation is from the Jews.” (John 4:22 NAS)

“It is a trustworthy statement, deserving full acceptance, that Christ Jesus came into the world to save sinners, among whom I am foremost [of all.]” (1 Timothy 1:15 NAS)

“”For the Son of Man has come to seek and to save that which was lost.”” (Luke 19:10 NAS)

“”For God did not send the Son into the world to judge the world, but that the world should be saved through Him.” (John 3:17 NAS)

“”And there is salvation in no one else; for there is no other name under heaven that has been given among men, by which we must be saved.”” (Acts 4:12 NAS)

“For it was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the author of their salvation through sufferings.” (Hebrews 2:10 NAS)

“Jesus *said to him, “I am the way, and the truth, and the life; no one comes to the Father, but through Me.” (John 14:6 NAS)

The Servant of his Father asks from us also to become servants for God, for Christ and for each-other. To be worthy to come in front of the heavenly Father we do have to Flee from Immorality and have to do our best to stay clean and worthy to enter the gates of the Kingdom. We thereby should always Remember the day that we were running in the darkness and should therefore be patient with others trying to bring them to God. Christians do have the task to tell others why we need a ransom, and to let there eyes be opened to come to see that there is a Ransom for all.

No person has greater love than this one who surrendered his soul in behalf of his friends. In the ransom by Jesus Love is been perfected with us.

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Preceding articles:

You do not belong to yourselves,for you were bought with a price

Joining for a new year in the assurance to be bought with a price

Nazarene Commentary 1 Corinthians 6:15-20 – Flee from Immorality

To be continued with: How Many were Bought

Find also on this subject / Vindt ook over dit onderwerp:

In English Atonement and the race been bought

In het Nederlands: Verzoening en de gekochte race

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Additional articles:

  1. Trouble is coming
  2. Nazarene Commentary Luke 1:67-80 – Zechariah’s Prophecy
  3. God’s Special Gift
  4. A Living Faith #1 Substance of things hoped for
  5. One mediator
  6. Why do we need a ransom?
  7. Ransom for all
  8. Suffering redemptive because Jesus redeemed us from sin
  9. Love been perfected with us
  10. No person has greater love than this one who surrendered his soul in behalf of his friends
  11. Your Sins Are Forgiven
  12. Called Christian
  13. Servant of his Father
  14. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #5 To meditate and Transform
  15. Remember the day
  16. Patient waiting
  17. Fellowship
  18. Being of good courage running the race

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  • Moving Through Time: Timeline of Religion (pcr.wpengine.com)
    Since the beginning of time, mankind has formed beliefs of the unexplainable and unknowable. Over thousands of years, these beliefs became traditional, customary, and institutionalized within regional societies. People continue to express an interest in spiritual matters from all corners around the world. Everybody has pondered the meaning of life, what happens after we die, what existed before us, and whether any other life exists in the universe. Mankind may never know concrete answers regarding the spiritual. In fact, humans may destroy the planet before we can discover the remaining life in unexplored regions. Nevertheless, we continue to seek spiritual enlightenment and a connection with our Creator.
  • God is Love (dailybibleplan.com)
    Great freedom comes from understanding the true heart of God.  Praise Him today for His great love for us.  Be blessed knowing that God’s perfect love for you will never fail.
  • ‪#‎LivingthePromise God is preparing me (seanwhitenack.wordpress.com)
    Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.
  • Jesus is Matchless (theencouragementexpress.com)
    people change people as much as ideas change people. The power of personality is strong. One could find many illustrations to prove that often personality is greater than the idea. Such is the case with Christianity. The secret of the power of Christianity is not in its ethics. It is not in Christian ideas or philosophy, although Christianity has a philosophical set of ideas. The secret of Christianity is found in a Person, and that Person is the Lord Jesus Christ.
  • What was Abolished in Christ ? (isaiahministries.wordpress.com)
    It is said of our Saviour, Jesus Christ, that He “hath abolished death, and hath brought life and immortality to light through the gospel.” 2 Tim. 1:10. Death is the result of sin. “Sin, when it is finished, bringeth forth death.”
    +
    We read that Christ “was manifested to take away our sins.” 1 John 3:5. He is the sin-bearer, “Who His own self carried up our sins in His body to the tree, that we having died unto sins, might live unto righteousness.” 1 Peter 2:24, R.V., margin. Sin is lawlessness, and Christ was manifested to take away, not the law, but lawless-ness.
  • What does the Bible say about finding a husband? (mmfit1.wordpress.com)
    We must enter into the second most-important relationship of our lives (marriage), not under an emotional cloud, but with eyes wide open.  Our most important relationship, with our Lord and Savior, has to be the focus of our lives
  • Thankfulness from A to Z! (pamelastephens.me)
    Can you think of hymns, or praise songs that truly express your gratitude for an Awesome God?  It is an act of worship to allow your spirit to be transported into the heavenlies with these melodies; but it is more than just a tune, combined with the words it becomes a heart felt prayer as we sing!  Consider, meditate and praise Him for  His blessings from A to Z! “Count your blessings, name them one by one! Count your many blessings see what God has done!”
  • November 16th (learning2walkdaily.wordpress.com)
    Paul is challenging the people to get past the small things that have grown to divide them and focus on Jesus. This has obviously mushroomed over time into many sects, some of which may even be the “official” church of some nations. Now, more than ever, in such an unfriendly time for the church, we should all be heeding Paul’s instruction and simply strive for unity through Jesus Christ.
  • To an inheritance that is imperishable, undefiled, and unfading, (activeinspiration.wordpress.com)
    According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead

Philippians 4:4–7 – Do Not Be Anxious

Last year the Christadelphians and several Bible Students in Belgium had a lot of worries and tried to get more and better contact with different believers in the Low Countries. They wanted the different communities sharing ideas and working more together.

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From all up the North (Riga) there was real sabotage which ignited also opposition from the United Kingdom and Australian bases, making the Belgian Christadelphians even more isolated.

We only now came acroos this interesting writing by Phillip J. Long which also looks at the writing of the apostle Paul which we also took as our guide in this difficult time of making church.

Often we as simple humans forget the role of the guiding or directing hand of the Most High in His time period. We so often want to hurry up things, not taking into account that it is perhaps not according to God His Plan or time scheme.

Often we worry too much about worldly matters, getting enough people at the meeting, being able to pay the bills, getting the publications ready in time, etc. instead of letting it come like it comes…

The difficulties we encounter today or nothing compared to the difficulties of the first followers of Christ. In our civilised industrialist democratic countries we are not imprisoned for our beliefs and do not have to worry to be executed for our faith, yet we are so often afraid about what others might think and how others react. We should learn more from the examples of the apostles, like Paul who rejoiced in his circumstances, modelling the kind of attitude not only he desires from the congregation, but which Christ would like to see as the ignition key for a trusting Christian congregation.

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You may read also:

  1. A rebellious movement founded on a fake?
  2. Are you religious, spiritual, or do you belong to a religion, having a faith or interfaith
  3. Inculturation today calling for a different attitude
  4. Problems attracting and maintaining worshippers
  5. Others that hinder the message
  6. Vision blurred by cumulative burden of divisions
  7. Church has to grow through witness, not by proselytism
  8. Let us not forget it was God who chose us
  9. Faith because of the questions
  10. Fear of failure, and fear of the unknown
  11. Disciple of Christ counting lives and friends dear to them
  12. Aim High: Examples of Godly Characters to follow
  13. Follower of Jesus part of a cult or a Christian
  14. Being Christian, following Jesus Christ
  15. Parts of the body of Christ
  16. What part of the Body am I?
  17. The Church, Body of Christ and remnant Israel synonymous
  18. Being Missional
  19. Flowing out from a genuine spiritual “heart”
  20. Our openness to being approachable
  21. Words in the world
  22. Looking from different perspectives
  23. Belonging to or being judged by
  24. Jerusalem and a son’s kingdom
  25. Anti-church movements and Humanism
  26. Quibbling siblings united or allied children of an organisation or a church
  27. No reconciliation possible between CBM and Duncan Heaster from Carelinks
  28. Delay in publications because attack from outside
  29. A man from the North wanting to have control in Belgium
  30. Our openness to being approachable
  31. Let us not fret or worry about next season
  32. Fearing the right person
  33. God’s Time is Best
  34. Together tasting a great promise
  35. Change of name
  36. New Name a fact
  37. To whom do we want to be enslaved
  38. Are you being swept along by the world
  39. Encouraging one another
  40. A participation in the body of Christ
  41. Disciple of Christ counting lives and friends dear…
  42. Priority to form a loving brotherhood
  43. Not words of any organisation should bind you, but…
  44. Gods hope and our hope
  45. Fixing our attention

+++

  • Moving Through Time: Timeline of Religion (pcr.wpengine.com)
    Since the beginning of time, mankind has formed beliefs of the unexplainable and unknowable. Over thousands of years, these beliefs became traditional, customary, and institutionalized within regional societies. People continue to express an interest in spiritual matters from all corners around the world. Everybody has pondered the meaning of life, what happens after we die, what existed before us, and whether any other life exists in the universe. Mankind may never know concrete answers regarding the spiritual. In fact, humans may destroy the planet before we can discover the remaining life in unexplored regions. Nevertheless, we continue to seek spiritual enlightenment and a connection with our Creator.
  • Without the Spirit one is not lead and guided into all truth (reformedontheweb.wordpress.com)
    Since the imagination of man, like all the other faculties of his moral being, is permeated and vitiated by sin, the ideas it suggests, even when pondering the Divine oracles, are prone to be mistaken and corrupt. It is part of our sinful infirmity that we are unable of ourselves to interpret God’s Word aright; but it is part of the gracious office of the Holy Spirit to guide believers into the truth, thereby enabling them to apprehend the Scriptures. This is a distinct and special operation of the Spirit on the minds of God’s people, whereby He communicates spiritual wisdom and light unto them, and which is necessary unto their discerning aright the mind of God in His Word, and also their laying hold of the heavenly things found therein.
  • About us / Over ons/Belgian Church (muchadoaboutbiblicaltruths.wordpress.com)
    In the first century church, the ecclesia took place in people’s homes. It talks about the apostles and disciples going from house to house teaching and preaching the gospel of our Lord and Savior, Jesus Christ.
  • Not bounded by labels but liberated in Christ (christadelphians.wordpress.com)
    As followers of Christ we should have taken on new clothes and though we may have the same old physical brain, we should have been transformed in a new being. Every day again we should be working on our new construction and should we learn to think an entirely new way.
  • 5 Reasons to Join a Small Group – An Introduction (mycrosspointechurch.wordpress.com)
    In a matter of weeks, God had brought exponential growth the church.  What so astounding is that, even with that many people, there were no needs among the people (which was the reality by the end of Acts 2).

    How was it that the church met those needs?  How was it that there was such a unity in their midst.  The answer is tucked away for us, I believe, at the end of Acts 5.  Acts 5:42 reads, “And every day, in the temple and from house to house, they did not cease teaching and preaching that the Christ is Jesus.”

  • Prayer for the Whole Church and Those in Authority (prayerfromtheheart.net)
    Give grace, O heavenly Father, to all ministers and all your humble servants, that they may all, by their lives and doctrine set forth Your true and lively Word, and rightly and duly administer Your holy Sacraments.
  • VATICAN – Pope: Conform to Christ and not this world, and follow His path (asianews.it)
    At the Sunday Angelus Pope Francis warns against becoming “worldly” and “tasteless salt”. “Watered down Christians” are like watered down wine, “you do not know whether it is wine or water”. Read the Gospel every day. Gospel, Eucharist, prayer help us to safeguard the newness of Jesus.
  • When The Sin Of Contention Comes (Bible tools commentary by John W. Ritenbaugh) (prophecynewsandviews.wordpress.com)
    A quarrel that could be easily settled if both parties were humble continues indefinitely when parties are arrogant. Why? Because pride plows the way for contempt for the others opinion. Pride inflames passion and wounds feelings. Because of competitiveness, also an aspect of pride, a person feels he has to fight back. And so the argument goes back and forth.
  • Let us not fret or worry about next season (belgianbiblestudents.wordpress.com)
    Last season we like the Belgian Christadelphians perhaps had set our hopes to much on human beings, hoping they would not be as partial to prohibit brothers and sisters in Christ to join hands and have meetings together.

    In the midst of our many activities our minds should have been on the eternal and the magical ways of the universe, trusting God He would be the One Who brings the Chosen ones unto Him.

Reading Acts

While the following commands from Paul seem unrelated to the theme of unity, Frank Thielman argues they ought to be read in the context of persecution (Philippians, NIVAC, 217-9). While this is not an Empire-wide systematic persecution of believers, we have already seen several times in the letter than the church at Philippi was a small community of believers who are in many ways “different” from the Roman culture around them. The existence of a group of people who “have the mind of Christ” is enough to be suspicious, and suspicion easily gives way to gossip, wild accusations and pressure to conform. This sort of social pressure can be difficult to accept and a source of great fear for the church. Paul’s series of short exhortations in these verses are therefore designed to give comfort and encouragement to endure.

Alfred E. NewmanFirst, Paul encourages the church to set aside worry…

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