When looking at Matthew 18:23-35 we can compare the human way and the godly way of forgiving and reactions about debts and attitudes towards others.
Once again we can find the master teacher using a story or parable to give a lesson. Jesus illustrates his view of unending mercy with a parable demonstrating how real lovers of God should think about the way God treats people. They also could look at the examples Jesus gave them and therefore could find enough reasons to extend unlimited forgiveness to others.
It can well be that the Nazarene rabbi had in mind a corrupt Herodian bureaucrat who has used his position to make himself wealthy, but has instead lost the Herod’s court a massive amount of money. Slaves could be in important roles in the Empires, so that they could accumulate wealth and power, even if they were in a master-slave relationship with the Emperor.
How often do we not encounter situations where we are confronted with matters that trouble us and with people who own something to us or should still have something to arrange for us? How often does it not happen that we are hurt by some one and that we have to arrange something to restore the relationship again?
John Nolland points out the annual income of Herod’s kingdom when he died in 4 B.C.E. was about 900 talents, to be divided between his sons (Nolland, Matthew, 756). This servant’s debt is more than ten times the value of Herod’s kingdom. In fact, the word translated as ten-thousand is often translated, “myriad,” an uncountable number.
When confronted with a person who did us wrong, him asking to have mercy with him, how much mercy do we want to give?
In Jesus’ parable we find a servant who has experienced an audacious act of mercy and has been released from the bondage of his debt. Though his reaction to others who had debts to him is not in comparison. In this story the man goes looking for the debtor to threaten him. He laid hands on him and took him by the throat, saying,
‘Pay me what you owe.’ (Matthew 18:28b)
This time we also find the fellow servant asking for forgiveness, using the exact same words as the unmerciful servant. He also asks for more time to raise the cash to pay the debt. This time the unmerciful servant is not willing to extend him additional time to pay. The debt may also been large, but not unmanageable as the debt of the one who asks to be paid back. As a reaction for not being paid back straight away the debtor is being put in the same prison in which the unmerciful servant was going to go if he had not been shown mercy by his master.
Have you thought about it how Jesus came to pay our debts? And can you imagine how his heavenly Father was willing to accept Jesus his ransom offering, so that we could be liberated of our debt to God?
You may perhaps not go around seeking to plot your revenge or wallow in a cesspool of bitter emotions and animosity, but how would you react to those who have debts (in all sorts of ways) to you? For people who did wrong to you would you like to erase them from your memory, as if they never existed, and as such would think you do not have to forgive that person or that all matters would be set?
We should know that it is no healthy situation if we want to save ourselves trouble of seeking to be the mature one by absolving and letting go, not having to carry around the pain of what a person did to hurt you.
The ones who want to call themselves Christian should be followers of Christ and try to have the same attitude as Christ. The way we act against people who did wrong against us is very important in the eyes of the Lord. Vengeance is a word and an act which should not be in our way of life. we should be careful not to let the ego and pride provoke us to create mountains out of mole holes in situations where a simple, it’s okay never mind, would have solved the problem.
Today it seem a fashion to offend people or to point a finger at some one. We should know that nobody is perfect and as such people could do things to us we do not like. It also can well be that people will mess things up, irritate and will disappoint you in ways that will astound you, and indeed worse still you are just as capable yourself of doing the same actions to them, nobody is above being the wrong at any point in time.
This parable should get us thinking about the attitude we want to take to others, who we think have wronged us.
It might not be easy but we we should strive to provide for grace for everybody, and should be humble enough to approach the other with love to forgive.
We live in a fallen world where terrible events happen to us beyond our control, but as justified as it may seem emotionally, holding on to that pain does us more harm than good, it can never make us happy in the long run.
Forgiving may not always be easy, it takes a lot of maturity and spiritual growth for us to come to a place where we can truly let go of hurts, but it is a gift that is worth offering to yourself.
Matthew 18:1-6 – The Nazarene’s Commentary: Children and Stumbling
Matthew 18:1-6 Reborn and pliable as a child
Matthew 18:7-11 – The Nazarene’s Commentary: Danger of Stumbling-blocks
Matthew 18:12-14 – The Nazarene’s Commentary: Searching for Lost Sheep
Matthew 18:15-17 – The Nazarene’s Commentary: Three Steps to Gaining a Brother
Matthew 18:18-20 – The Nazarene’s Commentary: The Authority of Two or Three
Matthew 18:21-22 – The Nazarene’s Commentary: Forgive 77 Times!
Matthew 18:23-35 – The Nazarene’s Commentary: The Kingdom and Forgiveness
Ableness to forgive those who wronged us