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Posts tagged ‘Fruitage’

Object of first woe

From the old writings by the Melbourne Bible Students we like to quote:

Fornication in Delirium

Fornication in Delirium (Photo credit: Wikipedia)

The object of the first woe, as well as of the second, is stated in Revelation 9: 20, 21, to have been the punishment of the professed Christian Church for idolatry, murders, sorceries, fornication, and thefts. Without endorsing either the doctrine of predestination or fatalism which made God could and did use them to check the hypocrisy and sin of His professed people. In this connection it is worthy of note that when one nation is used to punish another it is not necessarily the better of the two; for the conquering nation itself is usually afterwards dealt with in its turn because it does not repent of its own evil practices and false religious conceptions.

“20 And the rest of mankind, who were not killed with these plagues, repented not of the works of their hands, that they should not {1} worship demons, and the idols of gold, and of silver, and of brass, and of stone, and of wood; which can neither see, nor hear, nor walk: {1) See marginal note on Re 3:9} 21 and they repented not of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.” (Revelation 9:20-21 ASV)

– The New Covenant Advocate, August, 1915

God sanctifies by sending the Spirit and the truth, by corrective discipline (Heb. 12), and by giving us the association of brethren likewise under His care and instruction. – But, if we do not cooperate, the sanctification is interfered with. For example, one of the greatest evils in the world is drunkenness. If we have been delivered from that fault, and then continue to make boon companions of those who drink to excess, we can expect nothing less than that we should fall again into the sin from which we were once delivered. Similarly with other evils mentioned in Scripture— fornication, idolatry, covetousness, hatred, envy, etc, etc. Our own safety requires us to co-operate in our own sanctification by keeping away from people and places which have a retarding effect upon our growth in grace and holiness.

Separated from people and places of evil—so far, so good. We have still need to be kept from indulging the evil in our own dispositions. This too is accomplished by the influence of the spirit and the word of Truth; and in this also we must co-operate earnestly if we desire the sanctification to proceed satisfactorily.
Cleanse yourselves, says the apostle —

“Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.” (2 Corinthians 7:1 ASV)

– The New Covenant Advocate, June 1917

Our Lord further expounded the higher view of marriage than that embodied in the Jewish Law, “by saying—

“And I say unto you, Whosoever shall put away his wife, {1} except for fornication, and shall marry another, committeth adultery: {2} and he that marrieth her when she is put away committeth adultery. {1) Some ancient authorities read [saving for the cause of fornication, maketh her an adulteress] as in Mt 5:32. 2) The following words, to the end of the verse, are omitted by some ancient authorities.}” (Matthew 19:9 ASV)

The Sinaitic MS. omits the words “and whoso” to “adultery.” The same thought is, however, expressed in Luke 16: 18, according to the Sinaitic as well as other ancient MSS.
In Mark 10:- 11, the adultery committed in such a case is said to be against the wife put away. The wife is definitely wronged by being put away, and still more definitely wronged if her former husband marries another.
In Mark 10: 12 the same principle is enunciated in regard to a woman who puts away her husband and marries another, though there was, so far as we have found, no provision in the Jewish law sanctioning the putting away of the husband by the wife.
But it is likely it was practised nevertheless, since at times the whole nation fell into a state of apostasy and idolatry, and in morals sank to the level of the heathen round about them.

– The New Covenant Advocate, December 1919

The sap, or spirit, nourishing the vine of the earth, is “earthly, sensual, devilish.” It produces “confusion and every evil work.” (James 3: 15, 16.) Says the apostle Paul (Galatians 5) —

“19 Now the works of the flesh are manifest, which are [these]: fornication, uncleanness, lasciviousness, 20 idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, {1} parties, {1) Gr [heresies]} 21 envyings, drunkenness, revellings, and such like; of which I {1} forewarn you, even as I did {1} forewarn you, that they who practise such things shall not inherit the kingdom of God. {1) Or [tell you plainly]}” (Galatians 5:19-21 ASV)

All this vile fruit is the production of the spirit of the present evil world surging through the vine of the earth. Says another apostle (1 John 2) —

“15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. 16 For all that is in the world, the lust of the flesh and the lust of the eyes and the vain glory of life, is not of the Father, but is of the world. 17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.” (1 John 2:15-17 ASV)

“22 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, 23 meekness, self-control; against such there is no law.” (Galatians 5:22-23 ASV)

– The New Covenant Advocate,January 1939

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Preceding articles:

Hebraic Roots Bible 1 Corinthians 6:15-20 – Flee fornication and be joined to our Master

Nazarene Commentary 1 Corinthians 6:15-20 – Flee from Immorality

Gainsayers In Apostolic Days

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Additional reading:

  1. Subcutaneous power for humanity 2 1950-2010 Post war generations
  2. No time for immorality
  3. Disscusion Questions
  4. Stronger than anything that wants to destroy
  5. To be chained by love for another one

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  • Fornication, Hell and the Bible (courageouspriest.com)
    We live in times in which many call good or “no big deal” what God calls sinful. This is especially true in the area of sexuality, where whole sectors of our society not only tolerate but even celebrate sexual practices that the Scriptures call gravely sinful, and which will lead to Hell if not repented of. Acts of fornication (pre-marital sex) and homosexual acts cannot be considered acceptable by any Catholic or by any person who sincerely accepts the Scripture as the Word of God. And even for those who do not share our faith, acts of fornication and homosexual acts can be plainly seen to cause great harm in the manner in which they spread serious disease, harm marriage and family, lead to abortion, and for the children who do survive abortion, subject them to having single mothers, absent fathers, and a lack of the best environment which they are due.
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    The Flesh lusts against the spirit and the spirit against the flesh; the two are directly opposed. This is why you do not do what your will intends. If you are guided by the spirit you are not under the law. The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery, idolatry, sorcery, hostilities, bickering jealousy, outbursts of rage, selfish rivalries, dissensions, factions, envy, drunkenness, orgies and the like. I warn you, as I have warned you before: those who do such things shall not inherit the kingdom of God! (Galatians 5:16-21)
  • Premarital Sex is a Mortal Sin – Of this we must be clear and insist on repentance as the… (freerepublic.com)
    Can you not realize that the unholy will not fall heir to the Kingdom of God? Do not deceive yourselves: no fornicators, idolaters, or adulterers, no sodomites, thieves, misers, or drunkards, no slanderers or robbers will inherit the kingdom of God. And such were some of you; but you have been washed, consecrated, justified in the name of our Lord Jesus Christ and in the Spirit of our God. Do you not see that your bodies are member of Christ? Would you have me take Christ’s members and make them members of a prostitute? God forbid! Can you not see that the man who is joined to a prostitute becomes one body with her? Scripture says, “The two shall become one flesh.” But whoever is joined to the Lord becomes one spirit with him. Shun Lewd conduct. Every other sin a man commits is outside of his body, but the fornicator sins against his own body. You must know that your body is a temple of the Holy Spirit, who is within – the Spirit you have received from God. You are not your own. You have been purchased at a price. So glorify God in your body. (I Cor. 6:9-11, 15-20)
  • The Fall Of Babylon (whatshotn.wordpress.com)
    The worldwide movement and conspiracy of the last days will involve a multitude of organizations, the super rich in many countries, but it will not be the product of mere human ingenuity, but of satanic agency.
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    “Of the wine of the wrath of her fornication” is a reference to the world ideologies of Babylon, which will prostitute the divine institutions God has establish for man’s protection like: volition, freedom, marriage and the family, and nationalism. Some of these intoxicant agents are humanism, the unisex idea promoted so strongly even today by the ERA movement (strongly represented by the National Organization for Women), the New Age movement, internationalism, commercialism, multinational corporations, demon worship, gross immorality, and idolatry (cf. Rev. 9:20-21; 13:5-6, 16-17).
  • Homosexuality and the Body of Christ (davidchristian.hubpages.com)
    The attitude of secular civil society which says that sodomy is acceptable has spread into the church of Jesus Christ. Some denominations have already normalizedthe appointment of clerics who are openly homosexual. The excuse seems to lie in the idea that Christ was tolerant, and that thereshould be a place in his church for people of all kinds.Traditionalists attack this attitude, if course, with vehemence and intransigent rejection of what is to them an abominable promotion of an abominable practice. At the same time, avant-garde promoters of inclusiveness bend over backwards to convince the uninformed that God’s word in no place even mentions homosexuality, let alone condemns it.There is nothing odd about this, as attempting to distort the word of God to deceive others, and to mislead them into doing that which God condemns, is a method that God’s enemies employ in connection to a wide variety of issues. The apostle Peter mentioned that the existence this practice was already seen almost 2,000 years ago. In chapter three of the second letter that bears his name, Peter warned of the consequences to those who distort God’s word,
  • What Every Christian Needs To Know About Homosexuality (shoebat.com)
    when Israel was in a state of anarchy, they did that “which was right in their own eyes” and thus had a repeat of the Sodom and Gomorrah situation in Judges 19:22-30. This resulted in civil war in the house of Israel between the tribe of Benjamin (the guilty party) and the tribe of Judah and the rest of the othertribes of Israel in Judges 20 and 21. A solemn warning to the West which has inherited the blessings and teachings of the God of Israel!Notice the following verses as a sign of not only the anarchy that was going on Israel, especially under godless kings, but more specifically, howsodomites/homosexualswere linked to this state of anarchy who thus hadto be dealt with by more righteous kings.I Kings 14:24: “And there were also sodomites in the land: and they did according to all the abominations of the nations which the LORD cast out before the children of Israel.”

    I Kings 15:12: “And he took away the sodomites out of the land, and removed all the idols that his fathers had made.” [This verse is talking about King Asa of Judah, who was more righteous than his father, Abijam, and was willing to make amends before God by getting rid of the sodomites and idolatry in Judah]

    I Kings 22:46: “And the remnant of the sodomites, which remained in the days of his father Asa, he took out of the land.” [This is talking about righteous king, Jehoshaphat, who succeeded his father, Asa, and also did something about the sodomites too].

    II Kings 23:7: “And he brake down the houses of the sodomites, that were by the house of the LORD, where the women wove hangings for the grove.” [This is describing the actions of another righteous king, Josiah, who destroyed the sodomite dens which were blasphemously put alongside the Temple].

    The Talmud also makes this statement regarding the sin of sodomy since the days of Noah and how Noahides (righteous non-Jews/Gentiles) behaved:

    Talmud Bavli, Chulin 92a–b:

    עולא אמר אלו שלשים מצות שקבלו עליהם בני נח ואין מקיימין אלא שלשה אחת שאין כותבין כתובה לזכרים ואחת שאין שוקלין בשר המת במקולין ואחת שמכבדין את התורה

    “Said Ulla: There were thirty commandments that Noahides accepted, but they keep only three: not to write a ketuba for males; not to weigh dead human flesh in the market; and to show respect for the Torah.”

  • Madea reveals he’s having a child out of Wedlock (exministries.tv)
    Just because people fail the standard (Bible), it doesn’t mean that the standard (Bible) failed. God’s grace is not just about cutting man some slack. It’s about bringing man’s sins to bear on his life, to cause man to recognize the goodness of the Lord, and to get it right. Grace gives man a chance to get it straight with God. Favor demands you get it straight before it is too late. Romans 6:1 says, “Shall we continue in sin that grace may abound? Certainly not! How shall we that are dead to sin live any longer in it (sin)?”
  • Who Are the Overcomers? (whatshotn.wordpress.com)
    The New Testament clearly teaches us, as does life itself, that we are in a conflict, indeed, a holy war, with specific adversaries. Even after salvation, the conflict still rages in and against the life of the Christian. This is everywhere evident in Scripture and so obvious in life that one has to deny reality to ignore or disclaim it. Two key passages that illustrate the nature of our conflict with evil are Ephesians 2:1-2 and 6:12:
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    We are to put no confidence in the flesh (Phil. 3:3). We do not overcome by our works, by the energy of the flesh, or by our sincerity, or by our effort, or by our will power because we are powerless. Nevertheless, victory requires our cooperation with God’s operation. It means discipline, diligence, commitment to draw near to God and to act on His promises and provision by faith. Note also 1 Corinthians 15:10; Philippians 2:12-13.
  • The Blame Game (sparrowsingsweetly.wordpress.com)
    Corrupted human nature predisposes all of us to the  temptation to become preoccupied with the way  someone else has transgressed the standards of even a generic  set of  operating procedures.
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    if the focus does not move swiftly from identification of a sinful behavior to  recognition of the informing attitude, the effort to conquer the foul action will most likely resemble the attempt to eradicate an obnoxiously pervasive weed with a lawn mower.  It can be successfully hacked down so no one notices it…but the ugly blemish will most certainly resurface later.
  • The Miscreants behind the Pulput… (audacityandsupposition.com)
    The carnage of modern Christian doctrines is the work of spiritual deception, poured through the willing carnality of the clergy. This fact is dramatically illustrated by Mr. Helmut Koester. Writing in the July/August 1995 issue of Biblical Archaeology Review, Mr. Koester said, “It is a simple historical fact that Jesus was an Israelite from Galilee, and that he understood himself to be nothing else but a prophet in Israel and for Israel- a venerable tradition.”
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    The Christian seminaries long ago sorted the scriptures into categories to support canned denominational doctrines. As students at these institutions, future pastors do not study the Bible, they study “doctrines.” They learn how to explain the entire Bible from prescribed denominational perspectives. Their thinking is trained to see a packaged point of view. They are taught to repeat the denominational liturgy. Their opinions are formed to fit the mold or they don’t graduate. And no pastor is given a position in any church unless he agrees to perpetuate the party line. Seminary training removes inspiration, revelation, individual conscience, and God, from the ministry. Helmut Koester provides a startling example: “It is impossible to know for certain what Israelites or Jews, or for that matter Christians, could or could not believe in the first century C.E. [AD], before both Judaism and Christianity established boundaries for their beliefs at the end of the second century.”
  • The Final Judgment Part One (supertradmum-etheldredasplace.blogspot.com)
    Having sand in my eyes reminds me that we are dust and to dust we shall return. But, on the Last Day, when Christ returns as King in victory over the world and satan, we shall be raised up in our bodies. Our bodies join us forever in heaven or hell.

The sin of partiality

In the previous messages we have spoken about the problems several believers had to face when was tried to bring them together in unity.

In what way are we willing to be open to others and how much do we want to have our doors and our community open to other people, other groups?

How much can we share the love of Christ and be ready to others to welcome them with open arms?

How much are we willing to accept the other as our equal?

Let us all be willing to help each other to continue on the right path to the Kingdom of God, wanting to give people around the world a set of open ears and an open heart, that they might have someone that listens to them, prays with them, hopes, cries, laughs with them.

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In this writing:

  • Think about the meaning of hospitality.
  • Opening your life to someone as you would to your best friend.
  • Sharing your life with that person, including triumphs, trials, and failings.
  • Nine virtues: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. =  fruits of the Spirit.
  • Hospitality is more about the heart.
  • God has shown so many examples of His love and impartiality.
  • Partiality is something we need to work on.
  • Show hospitality toward others

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Preceding articles:

An academic year ending, again a new year standing ready for us

Our openness to being approachable

Let us not fret or worry about next season

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After Awe.

My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory. For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” while you say to the poor man, “You stand over there,” or, “Sit down at my feet,” have you not then made distinctions among yourselves and become judges with evil thoughts? Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him? But you have dishonored the poor man. Are not the rich the ones who oppress you, and the ones…

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Nazarene Commentary Luke 3:15-17 – The Baptisms of the One Coming

Luke 3:15-17 – The Baptisms of the One Coming

 

LK3:15 Now the people were in great expectation[1] and everyone was wondering in their hearts regarding John, whether he might be the Christ. LK3:16 So then John told them all: “I baptize you with water, but someone is coming who is stronger than me – someone I am not worthy[2] to even untie his sandal straps – he will baptize you with holy Pneuma[3] and with fire. LK3:17 His winnowing tool is in his hand and he is ready to clean out his threshing floor [Micah 4:12] to gather the wheat[4] into his barn. The chaff [Psalm 1:4] he will burn up in a fire that cannot be put out. [Isaiah 66:24]

 


[1] Great expectation: Or, suspense, on tiptoe. There was a strong messianic spirit of anticipation at the beginning of the 1st Century. Compare Luke 19:11.

[2] I am not worthy: For details see notes in Nazarene Commentary 2000 on Mark 1:7.

[3] Baptize you with holy Pneuma: For details see notes in Nazarene Commentary 2000 on spirit baptism compare 1 Corinthians 12:12, 13.

 

 

  • The Wheat and the Chaff (graceofourlord.com)
    The baptisms performed by John the baptist, the truth in his preaching, and the authoritative warnings of the urgency of repentance were just some of the things that made the people who witnessed it all (and, no doubt, many who simply had heard about him) wonder if he was the Messiah that had been promised to come since the beginning (Genesis 3:15). Indeed, Luke 3:15 points out that many must have desperately wanted him to be “the one.” But verse 16 tells us how John answered that question:

    “I baptize you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire.”
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    Rather than being something positive for Christ’s followers, the baptism by fire is the judgment for the unbelievers, with the unbelievers represented by “chaff” in that verse. Chaff is the dry, scaly, inedible casing of seed or grain. Before the invention of the threshing machine in the latter part of the 18th century, threshing was often done by placing the sheaves on the threshing floor and beating them or running over them. It was the most labor intensive part of the harvest. Afterward, the wheat would be separated by winnowing, often done with a winnowing fork by tossing the grain into the wind so that the chaff would be blown away. The chaff was often burned then to dispose of it.

  • In those days: John’s Baptism (friarmusings.wordpress.com)
    In the gospel accounts all of John’s words (except the word against Antipas) are spoken to persons seeking this baptism. His words show that John was unreceptive to those whom he judged to have bad faith, while he was friendly to those who were truly repentant. To the former he repeated threats and warnings and perhaps added new ones, while to the latter he gave hope for further dramatic renewal of their lives as well as ethical guidance relevant to their particular vocations. The former group seems to have been made up of people whose commonality was lording power over the common people: the religious leadership, the wealthy, the tax collectors and soldiers.
  • In those days: some notes (friarmusings.wordpress.com)
    The Pharisees and Sadducees are warned that mere ritual is inadequate and will not preserve them from God’s wrath. Rather they must do good deeds that are appropriate to genuine repentance in view of the coming kingdom. Producing fruit as a metaphor for a repentant lifestyle occurs elsewhere in Matthew (3:10; 7:16–20; 12:33; 13:8, 23, 26; 21:19) and is common in the OT (Ps 1:3; Isa 3:10; 5:1–7; Hos 10:1). The image of Israel as the tree from which fruit is expected echoes Hosea 9:16; Isaiah 27:6; Jeremiah 12:2, 17:8; and Ezekiel 17:8-9, 23.
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    Matthew 3:12 winnowing fan… threshing floor…gather his wheat into his barn, but the chaff he will burn: The discrimination between the good and the bad is compared to the procedure by which a farmer separates wheat and chaff. The winnowing fan was a forklike shovel with which the threshed wheat was thrown into the air. The kernels fell to the ground; the light chaff, blown off by the wind, was gathered and burned up. The scene echoes OT passages such as Ps 1:4; Prov 20:26; Isa 41:14–16; Jer 15:7; 51:33; Dan 2:35; Hos 6:11; 13:3; Joel 3:13; and Mic 4:12–13.
  • The Baptism of Discipleship II (followingjesustogether.org)
    The baptism of discipleship is an act of obedience and a declaration of allegiance.  Those who follow Jesus in baptism announce their decision to follow him.  They declare their allegiance to him as Lord.  They symbolize their death to themselves by being buried (submerged) and then raised to walk in the life of Jesus.  (Note:  I’m not saying “lifestyle” of Jesus.  I’m saying the indwelling, imparted life of Jesus in us.  We live by him.  (Of course this will determine your lifestyle.)
  • Fire and the Kingdom of Heaven (wsforchrist.com)
    His shovel is ready in his hand, to winnow His threshing-floor and gather the wheat into His granary; but He will burn the chaff on a fire that can never go out.”  John was revealing Jesus.
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    As we repent behavior that is unacceptable to God, the thoughts that preceded that behavior are cleansed via a purifying fire, and washed away with our Holy Baptism.  Once cleansed, we each have the opportunity to start anew, never to commit that sin again.
  • John the Baptist and the Pharisees (travismikhailblog.wordpress.com)
    John’s baptism differed from sacramental Baptism, which confers forgiveness and the regenerating grace of justifying faith (Acts 2:38). His was a visible token of repentance and preparation for the Messiah (cf. Is 1:16; Heb9:10; CCC 718).
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    with fire: A symbol of God and his purifying judgment (Deut 4:24; Sir 2:5; Is 4:3-5; Acts 2:3-4; CCC 696).
  • Walk in victory with Jesus : Day one (kzlam36.wordpress.com)
    Don’t just say to each other, ‘We’re safe, for we are descendants of Abraham.’ That means nothing, for I tell you, God can create children of Abraham from these very stones.10 Even now the ax of God’s judgment is poised, ready to sever the roots of the trees. Yes, every tree that does not produce good fruit will be chopped down and thrown into the fire.
  • “Bear Fruits In Keeping With …” Bible Reading Thoughts for March 12th (therugbychristadelphians.wordpress.com)
    “His winnowing fork (used in harvesting) is in his hands to clear his threshing floor, and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.” [v.17] Chaff are ears of wheat that are useless, they have failed to produce; how much chaff can God see in the world today!!     Let us make sure we are not among the chaff!  Let us all “bear good fruit” for John also preached, “Every tree therefore that does not bear good fruit is cut down and thrown into the fire.”[v.9]  Bearing good fruit should – indeed – must be – a labour of love for our Lord – before the harvest time occurs.  What wonders then follow!

     

 

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Nazarene Commentary Luke 3:10-14 – “What Shall We Do?”

Luke 3:10-14 – “What Shall We Do?”

LK3:10 So the crowds asked John: “What shall we do?”[1] LK3:11 John told them: “The person with two outer cloaks should share[2] with the person having none, and the person with food should do the same.” LK3:12 Then tax collectors came to be baptized and they asked John: “Teacher, what shall we do?” LK3:13 John told them: “Do not collect more tax than is required by law.”[3] LK3:14 Now soldiers also asked him: “What shall we do?” John answered them: “Do not extort money[4] from anyone, and do not slander any person.[5] Be satisfied with your wages.”[6]


[1] What shall we do: Likely the question is in response to the “fruitage that befits repentance.”

[2] Share: It is interesting to note the first answer to the question, “What shall we do?” The spirit is at the center of what the Nazarene is to teach later. [Luke 6:30-35] The early Christians did this in great measure. [Acts 2, 4, 5] For details see notes in Nazarene Commentary 2000 on “sharing” at Romans 12:13 and 2 Corinthians 8:14.

[3] Do not collect more tax than is required by law: Or, WMS: stop collecting any more than is prescribed for you. Compare an example at Luke 19:8.

[4] Do not extort money: Or, molest no one, rob no one, don’t use threats. It is interesting John does not tell them to leave their military service.

[5] Do not slander any person: Or, blackmail, false accusation, informing. [Exodus 23:1, 7]

[6] Be satisfied with your wages: Or, supplies, provisions. The military is always under paid for what they do.

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Preceding articles:

Nazarene Commentary Luke 3:1, 2 – Factual Data

Nazarene Commentary Luke 3:3-6 – John Preaches Baptism of Repentance

Nazarene Commentary Luke 3:7-9 – Vipers, Repent!

Connecting articles:

Nazarene Commentary Matthew 3:1-6 – A Wilderness Baptist Prepares the Way

Nazarene Commentary Matthew 3:7-12 – Opposition and Two Baptisms

Nazarene Commentary Mark 1:1-8 – The Beginning of the Good News

Next: Nazarene Commentary Luke 3:15-17 – The Baptisms of the One Coming

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Additional reading:

  1. Creator and Blogger God 4 Expounding voice
  2. Missional hermeneutics 4/5 call to repentance
  3. Bearing fruit
  4. Fruits of the spirit will prevent you from being either inactive or unfruitful
  5. God showing how far He is willing to go to save His children
  6. God receives us on the basis of our faith
  7. Breathing and growing with no heir
  8. Repentance and conversion are not milestones which we pass on the way of life and never see again
  9. Words to push and pull
  10. The Ecclesia
  11. The Ecclesia in the churchsystem
  12. Fellowship
  13. Re-Creating Community
  14. Bloggers for Christ and Bloggers for Peace
  15. A man who cannot forgive others
  16. God should be your hope
  17. He sent his one and only Son into the world that we might live through him.

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  • Preparing the Way (graceofourlord.com)
    If this writer kept a “top ten list” of the most important chapters of scripture in the Bible, Luke Chapter 3 would almost certainly be in that list, for reasons that will hopefully become apparent by the end of this blog.
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    All of these things together make up the crux of what John’s commission by God is all about, as far as “to prepare the way” is concerned. This is part of what makes this chapter of Luke one of the most important in the New Testament. There has been no word from God for 400 years – since Malachi foretold the coming of John the Baptist in Malachi 3:1 and 4:5. Now comes John the Baptist, filled with the Holy Spirit and preaching a baptism of repentance for the forgiveness of sins.
  • Leviticus 3-4, Luke 3 (vesselsofclay.org)
    He told them that their lives needed to reflect a passion for the things that pleased God. “Whoever has two tunics is to share with him who has none, and whoever has food is to do likewise” (Luke 3:11 ESV). He told the tax collectors to “collect no more than you are authorized to do” (Luke 3:13 ESV). He told the soldiers to “not extort money from anyone by threats or by false accusation, and be content with your wages” (Luke 3:14 ESV).John was demanding life change. He was letting them know that their lives were going to have to be distinctively different than what they had been. It wasn’t going to be business as usual. They were to “bear fruits in keeping with repentance” (Luke 3:8 ESV). Things were about to heat up. Expectations were about to ratchet up. He warned them, “even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire” (Luke 3:9 ESV). God’s expectations for holiness hadn’t changed. His demands for a people who would live holy lives and act in accordance with His Word and in keeping with their character as one of His children, had not changed.
  • Matthew 3:1-10, Mark 1:1-6, Luke 3:1-14 (oh-mag.com)
    Now as John sees the Pharisees and Sadducees coming he is indignant and asks who warned them to flee from the coming wrath. He calls them a brood of vipers – not very complimentary – likening them to a mass of evil creatures who have seen the fire approaching. John tells them to produce fruit in keeping with repentance. This is a weighty command. Later in the New Testament we see what this fruit looks like: love, joy, peace, perseverance – all of these things come from a desire to continually repent and seek God in all matters. It is the ultimate way we can know Him as Lord. John then accuses them of their thinking that just because they are Abraham’s seed they will be safe from the fires of Hell. This would have shocked not only the teachers, but the Jewish people as well.
  • Fruit of Repentance (mfmdelaware.wordpress.com)
    The fruit of repentance should be seen in you as a Christian; this is the demand of John in Matt3:8. Ceremonies are by the way, fruit yielding is more important. Through fruits, you salt the world and give light to those in darkness. By your fruit Jesus derives satisfaction, Mark11:12-13. He made them to know that He never came to abolish the law but to fulfill it. In addition, He made them to know that doing the commandments will give you the status of heaven. These are to prepare them for what He was about to teach them; immorality, divorce, tolerance, anger, lack of love, worries etc. these are the areas where human logics are being utilized to excuse the law. He gave detailed explanation to all these areas.
  • “Bear Fruits In Keeping With …” Bible Reading Thoughts for March 12th (therugbychristadelphians.wordpress.com)
    What an incredible impact the preaching of John the Baptist had!  We do not realize this at first – but there are clues here and there – look at Acts 18 v.25 and 19 v.3.  Paul comes across those at Ephesus who knew only the baptism of John– a vast distance from the Jordan.     What stood out in our chapter 3 in Luke today was the bluntness of John’s message; it was far from being simply an appeal to love your neighbour as yourself – which is the substance of the preaching in many churches today.  They had to examine themselves and change their ways and “bear fruits in keeping with repentence” – to put it bluntly, to show they were repentant by actions – not just words.
  • The Gospel of Matthew: The Messiah of Promise 3:1-12 (anchorlongbeach.wordpress.com)
    Although the Greek word for “Repentance” is Metanoia, which carries the idea of a changed mind, theologian D.A. Carson writes; “What is meant is not merely intellectual change of mind or more grief, still less doing penance…but a radical transformation of the entire person, a fundamental turnaround involving mind and action and including overtones of grief, which results in ‘fruit in keeping with repentance.’
  • – The Baptism & Death of Jesus – (hiseternalword.wordpress.com)
    Believer’s baptism is not an act of repentance but an expression of personal identification with Christ in His death, burial and resurrection. By being baptized, those who are born again announce their severance from their former lives of sin and their possession of a new life in Christ.
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Nazarene Commentary Luke 3:7-9 – Vipers, Repent!

Luke 3:7-9 – Vipers, Repent!

LK3:7 So John told the crowds that came out to be baptized by him: “You offspring of vipers,[1] who warned you to flee from the coming wrath?[2] LK3:8 You had better produce fruitage worthy of repentance.[3] Do not start to convince yourselves: ‘Abraham is our father!’[4] For I tell you that The God is able to raise up children to Abraham from these rocks![5] LK3:9 Even now the ax is about to chop the root of the trees.[6] And so every tree not producing good fruit[7] will be chopped down and hurled into the fire.”[8]


[1] You offspring of vipers: Or, generation of vipers, brood of snakes. John does not speak well of the Jews of his period. [Isaiah 59:5] Jesus does the same. [Matthew 23:33]

[2] The coming wrath: Likely including the period of Great Oppression between 66-70 AD.

[3] Fruitage worthy of repentance: True repentance – a feeling of regret for past thoughts, words, and conduct – must be accompanied by visible evidence of such repentance. [Matthew 3:8]

[4] Abraham is our father: Compare John 8:33. A claim relied on by some Jews to this day.

[5] Raise up children to Abraham from these rocks: Merely relying on a genealogical connection with Abraham is of no value.

[6] The ax is about to chop the root of the trees: The claim of Abrahamic roots is worthless now if one is lacking the faith of Abraham. [Matthew 3:10]

[7] Every tree not producing good fruit: Compare Matthew 7:19 where Jesus teaches the same.

[8] Hurled into the fire: The analogy is to the brush fire resulting from burning up pruned limbs. Compare Luke 3:17.

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John the Baptist preaching repentance - polych...

John the Baptist preaching repentance – polychrome, Amiens cathedral (Photo credit: Wikipedia)

Preceding articles:

Nazarene Commentary Luke 3:1, 2 – Factual Data

Nazarene Commentary Luke 3:3-6 – John Preaches Baptism of Repentance

Connecting articles:

Nazarene Commentary Matthew 3:1-6 – A Wilderness Baptist Prepares the Way

Nazarene Commentary Matthew 3:7-12 – Opposition and Two Baptisms

Nazarene Commentary Mark 1:1-8 – The Beginning of the Good News

Next: Nazarene Commentary Luke 3:7-9 – Vipers, Repent!

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Find also to read:

  1. God’s promises
  2. With God All Things Are Possible
  3. Exceeding Great and Precious Promise
  4. God’s promises to us in our suffering
  5. Apple of Gods eye
  6. A “seed” for the blessing of all mankind would come through the family of Abraham
  7. Creator and Blogger God 9 A Blog of a Book 3 Blog about Prophecy
  8. Story of Jesus’ birth begins long before the New Testament
  9. Jesus begotten Son of God #6 Anointed Son of God, Adam and Abraham
  10. Jesus begotten Son of God #20 Before and After
  11. Another way looking at a language #3 Abraham
  12. Built on or Belonging to Jewish tradition #4 Mozaic and Noachide laws
  13. Men of faith
  14. Patriarch Abraham, Muslims, Christians and the son of God
  15. Jeruzalem Gods city
  16. True riches
  17. Seeing the world through the lens of his own experience
  18. God receives us on the basis of our faith
  19. Aim High: Examples of Godly Characters to follow
  20. Invitation to all who believe

In Dutch:

  1. Broeders en Zusters in Christus door de eeuwen heen. #1 Abraham de aartsvader
    where is written that early in the 2nd millennium before the Common Era, the first Hebrew patriarch was born.
    In the history of humankind we can see that the Almighty God, Jehovah used his power to overcome any obstacle that the fulfillment of his promise, to Abraham, might prevent to come in fulfilment. The father of Isaac was to be the patriarch for God’s People. In time, Abraham was indeed the father of the Israelites and had not only to be seen as the father or patriarch of the Jews, but also of the Christians as well as Muslims. They all should believe in the promise of a great posterity which would come when a great empire would be inherited by the People of God. We should all look forward to the time when the world would come to see the promised land.  From the trunk of the patriarch of the people of Israel a large earthly king would come (David) from which the Messiah (Jeshua/Jesus Christ) would be born, which would be a greater king because he should rule over the Kingdom of God.
  2. Het begin van Jezus #7 Een Nieuwe Adam, zoon van Abraham
  3. Het begin van Jezus #8 Beloofde Gezalfde zoon van God

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  • Preparing the Way (graceofourlord.com)
    In verse 7, John the Baptist is speaking to the crowds that came out to be baptized. In Matthew chapter 3, we are told that Pharisees and Saduccees were among those who had come. The impression that is most natural to take away from John’s harsh-sounding words here are that they are meant for those two groups. But just as likely, they are aimed at any of those who had come without true repentance on their minds. That is what John had been preaching – a baptism of repentance.
  • December 8 (stmarkssa.wordpress.com)
    To the people of the Old Testament period, the word would mean to turn, to return. Their experience of being in exile in Babylon and returning to Jerusalem was a powerful cultural memory to them. When “repent” was translated from the Greek, another meaning emerged: “to go beyond the mind that we have.” So repentance is all about change, to go beyond where we are and open ourselves to transformation. This requires time apart from my cultural context and examination of my motives and areas of my life needing change. To live in or return to the kingdom of God, requires growth and transformation by God’s love, forgiveness, and grace.
  • Getting ready for Advent 2 (revdavidyonker.wordpress.com)
    They were coming to confess their sins and be baptized.   This is all well and good, but as David Lose and Karoline Lewis point out here, this isn’t the usual Advent and Christmas theme.  Repentance and  baptism for the forgiveness of sins is a topic we talk about in Lent as we prepare for Christ’s crucifixion and resurrection, not as we celebrate his birth.
  • Second Sunday of Advent: Dec. 8 (prayerscapes.wordpress.com)
    John came to prepare the people for the coming of another. Coming events have occurred often in the life of the Judeo-Christian faith: from Egypt, from the desert, from Babylon, the Christ child, John and the second coming of Jesus.
    +
    We as believers are called to come to and embrace the kingdom of heaven, which is nearby. How have we prepared the way for our coming to this kingdom? Have we applied for citizenship in this new kingdom? In these days as I contemplate John preparing the way for the people, I shall also contemplate my preparation for citizenship and entry into the nearby kingdom of heaven. How about you?
  • Sadducees & Pharisees: The Holistic Healing Arts like Yoga are unChristian (arpaget.typepad.com)
    According to some of our Rams and Shepherds, apparently our very spiritual lives are in great jeopardy. All due to those unChristian activities, we like to refer to as the Holistic Healing Arts like Yoga.

    So we, the lowly Sheep, approach this topic with considerable timidity, humility and meekness. Such August Leaders of the Church – are like the great Sadducees and Pharisees of the Temple:

  • In those days: some notes (friarmusings.wordpress.com)
    the biblical idea of repentance involves a willingness to turn one’s life around in the sense of a complete re-orientation. the kingdom of heaven is at hand: “heaven” (literally, “the heavens”) is a substitute for the name “God” that was avoided by devout Jews of the time out of reverence. The expression “the kingdom of heaven” occurs only in the gospel of Matthew. It means the effective rule of God over his people. In its fullness it includes not only human obedience to God’s word, but the triumph of God over physical evils, supremely over death. In the expectation found in Jewish apocalyptic, the kingdom was to be ushered in by a judgment in which sinners would be condemned and perish, an expectation shared by the Baptist. This was modified in Christian understanding where the kingdom was seen as being established in stages, culminating with the parousia of Jesus.
  • In those days: the kingdom at hand (friarmusings.wordpress.com)
    Luke introduces the ministry of John the Baptist with a careful historical introduction listing the year, the emperor, the rulers of the surrounding territories, and the high priest who was in office. Matthew introduces John’s ministry with a very general, “in those days.” The point is not that Matthew was unaware of the interval of about thirty years that he is passing over. Rather, his purpose was to show that the birth of Christ and the beginning of John the Baptist’s ministry are part of the same flow of God’s activity in salvation history. There are two major sections within this passage. Verses 1-6 introduce the ministry of John the Baptist while verses 7-12 summarize the message of John.
  • Second Sunday of Advent 8.12.13 Matthew 3.1-12 (preachersfriend.wordpress.com)
    To help give shape to the reflection here are three types of question: head questions, heart questions and hand questions. They are about our intellectual response, our emotional response and our practical or behavioural response. I hope that you will want to work at all three levels.
  • Because It’s the Religious Thing To Do – Matthew 3:7-10 (stevesbiblemeditations.com)
    To be right with God, it wasn’t good enough just to be children of Abraham. God wanted them to repent of their self-righteousness and replace it with His righteousness. And without God’s righteousness, there’s no redemption!But God’s righteousness can’t be acquired by birthright or by being religious; it can only be imputed by God. And God can only impute His righteousness when there is a penitent heart to receive it, when you acknowledge that you are wrong and God is right.
  • Refurbisment or Rebuild (venabling.wordpress.com)
    The experience of becoming a Christian is often presented in the guise of being a refurbishment job.
    +
    The gospel of Jesus Christ is not a “refurbishment” message. Rather it is “demolition and renewal” message. John the Baptist was the man who preached in a demolish and rebuild fashion.
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Nazarene Commentary Matthew 3:7-12 – Opposition and Two Baptisms

Matthew 3:7-12 – Opposition and Two Baptisms

|| Mark 1:7-8; Luke 3:7-11, 15-18

MT3:7 When John saw many Pharisees[1] and Sadducees[2] coming to the baptism he said to them: “Generation of vipers, who showed you how to flee from the coming wrath? MT3:8 Therefore, produce fruitage[3] worthy of repentance. MT3:9 Do not be presumptuous[4] and tell yourselves, ‘Abraham is our father!’ I tell you that the God[5] is able to raise up Abrahamic children from these stones! MT3:10 The ax is already lying at the root of the trees. So every tree not producing good fruit[6] will be cut down and thrown in a fire. MT3:11 True, I baptize you people in water because of your repentance, but there is One who comes after me[7] – I am not worthy to remove his sandals – he will baptize in holy Pneuma[8] [Isaiah 44:3] as well as with fire.[9] MT3:12 That One’s winnowing shovel is in his hand and he will completely clean up his threshing floor[10] and will gather his wheat into the storehouse, but the chaff he will burn up in an inextinguishable fire.”[11]


[1] Pharisees: The name means “Separated Ones” and occurs 87 times: Matthew, 29, Mark, 12, Luke, 20, John, 20, Acts, 6. A prominent Jewish sect described by Josephus: “And so great is their influence with the masses that even when they speak against a king or high priest, they immediately gain credence.” [Jewish Antiquities, XIII, 288 (x, 5)] “They believe that souls have power to survive death and that there are rewards and punishments under the earth for those who have led lives of virtue or vice: eternal imprisonment is the lot of evil souls, while the good souls receive an easy passage to a new life.” (Jewish Antiquities, XVIII, 14 [i, 3]) “Every soul, they maintain, is imperishable, but the soul of the good alone passes into another body, while the souls of the wicked suffer eternal punishment.… [They] attribute everything to Fate and to God; they hold that to act rightly or otherwise rests, indeed, for the most part with men, but that in each action Fate co-operates.” [The Jewish War, II, 162, 163 (viii, 14)] Nicodemas was a Pharisee (John 3:1, 2; 7:47-52; 19:39). Paul was a Pharisee (Philippians 3:5).

[2] Sadducees: The name occurs 16 times (Jewish Antiquities, XIII, 293 [x, 6]; XIII, 172, 173 [v, 9]) They did not believe in angels or the resurrection. They appealed to the wealthy. Jewish Antiquities, XIII, 298 (x, 6); XVIII, 16, 17 (i, 4); The Jewish War, II, 162-166 (viii, 14).

[3] Fruitage: True repentance (a change of mind; a sorrow because of sin) must be accompanied with some evidence of such. Paul lists some identifying fruitage (2 Corinthians 7:10, 11).

[4] Presumptuous: See Deuteronomy 18:21-22.

[5] The God: The Greek is HO THEOS.

[6] Fruit: Compare John 15:2, 6. Twice John has exhorted these Jews to produce fruitage consistent with true repentance.

[7] One who comes after me: That is, the Messiah

[8] Baptize in holy Pneuma: Possibly an allusion to Isaiah 44:3.

[9] Fire: The Jews have two choices, that is two baptisms: spirit or the fire of destruction. See the next verse regarding this fire.

[10] Threshing floor: Possibly an illusion to Isaiah 41:15, 16.

[11] Inextinguishable fire: Or, KJV: unquenchable; WMS: fire that can never be put out. A metaphor for everlasting destruction as in the case of the Second Death (Revelation 20:13, 14).

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Connecting articles:

Nazarene Commentary Luke 2:41-50 – Twelve Year Old Jesus in the Temple + Luke 2:51-52 – Jesus continued to be in subjection to his parents

Nazarene Commentary Matthew 3:1-6 – A Wilderness Baptist Prepares the Way

Nazarene Commentary Mark 1:1-8 – The Beginning of the Good News

James Tissot's John and the Pharisees

James Tissot’s John and the Pharisees (Photo credit: Wikipedia)

++

  1. On the Nature of Christ
  2. Christ begotten through the power of the Holy Spirit
  3. Jesus begotten Son of God #11 Existence and Genesis Raising up
  4. Repentance and conversion are not milestones which we pass on the way of life and never see again
  5. Looking for True Spirituality 5 Fruitage of the Spirit
  6. Why do we need a ransom?
  7. Leaving behind the lives we have touched.
  8. Dying or not
  9. What happens when we die?
  10. Decomposition, decay – vergaan, afsterven, ontbinding
  11. Immortality, eternality – onsterfelijkheid, eeuwigheid
  12. Knowing where to go
  13. Two states of existence before God
  14. The one who makes us well and gives life
  15. The wages of sin is death; but the gift of God is eternal life through Jesus Christ
  16. We will all be changed
  17. Rebirth and belonging to a church
  18. Baptism
  19. Were Apostles baptised
  20. True Hope
  21. Epitome of the one faith
  22. Our relationship with God, Jesus and eachother

+++

  • John the Baptist and the Pharisees (travismikhailblog.wordpress.com)
    John’s baptism differed from sacramental Baptism, which confers forgiveness and the regenerating grace of justifying faith (Acts 2:38). His was a visible token of repentance and preparation for the Messiah (cf. Is 1:16; Heb9:10; CCC 718).

    with water: John administered a baptism by water alone as a sign of purification. But as was shown in Noah’s day, water alone cannot cleanse the soul; the sinfulness of man’s heart remained unchanged even after the flood (Gen 6:5; 8:21). Only the Sacrament of Baptism infuses the Holy Spirit (Jn 3:5) and marks one’s adoption into God’s family (28:19) (CCC 1265).
    with fire: A symbol of God and his purifying judgment (Deut 4:24; Sir 2:5; Is 4:3-5; Acts 2:3-4; CCC 696).
  • Letting the Light In – 4th Sunday of Advent (thewannabesaint.com)
    John’s ministry is in contrast to Jesus’, although their central message, “Repent for the kingdom is near,” appears identical. John remains in the wilderness, calling men and women to come out to him. Jesus seems to seek out crowded cities and synagogues. John sternly requires his followers to repent and to be baptized, to lead an acetic life. Jesus says; “follow me” or do as you see me do.
  • The yeast of the Pharisees and Sadducees (asicansee.wordpress.com)
    Beware of the yeast of the Pharisees and Sadducees.
  • In those days: some notes (friarmusings.wordpress.com)
    Matthew 3:7 many of the Pharisees and Sadducees: the former were marked by devotion to the law, written and oral, and the scribes, experts in the law, belonged predominantly to this group. The Sadducees were the priestly aristocratic party, centered in Jerusalem. They accepted as scripture only the first five books of the Old Testament, followed only the letter of the law, rejected the oral legal traditions, and were opposed to teachings not found in the Pentateuch, such as the resurrection of the dead. Matthew links both of these groups together as enemies of Jesus (Matthew 16:1, 6, 11, 12; cf Mark 8:11-13, 15). The threatening words that follow are addressed to them rather than to “the crowds” as in Luke 3:7. coming to his baptism: the phrase is ambiguous. It can also be translated as “coming against baptism.” Some older translations read “coming to watch his baptism;” however, there is no verb indicating a “watching” activity. vipers: a genus of snakes prevalent in wilderness areas. The term is used metaphorically for evil or evil people (cf.  Mt 12:34; 23:3). The accusatory description of the Pharisees and Sadducees as an evil “brood of vipers” is twice echoed by Jesus (12:34; 23:33, cf. Gen 3:1; Ps 58:4).   the coming wrath: the judgment that will bring about the destruction of unrepentant sinners.
  • In those days: John the Baptist (friarmusings.wordpress.com)
    A new section of Matthew begins at Mt 3:1. From Jesus’ infancy we jump several decades in time.  Without warning or preparation, John the Baptist appears in the wilderness preaching not (as in Mark 1:4) a “baptism of repentance for the forgiveness of sins,” but rather repentance, “for the kingdom of heaven is at hand” (Matt 3:2). This is also different than Luke’s gospel in which we follow the story of Zechariah, Elizabeth and their son John (Lk 1); we are not told of the relationship between Mary and Elizabeth – hence there is no announced family relationship between John the Baptist and Jesus.
  • He is Always Coming to Us – A Sermon on Matthew 3:13-17 (interruptingthesilence.com)
    Jesus’ baptism sets before us a choice. We can either prevent or consent, closing or opening ourselves, to the baptism of Jesus. The issue is not Jesus’ coming to us. The issue is our preventing or consenting to his coming. Our work then is to always move from preventing to consenting. That is our repentance just as it was for John.
  • December 8 (stmarkssa.wordpress.com)
    repentance is all about change, to go beyond where we are and open ourselves to transformation. This requires time apart from my cultural context and examination of my motives and areas of my life needing change. To live in or return to the kingdom of God, requires growth and transformation by God’s love, forgiveness, and grace.
  • Second Sunday of Advent 8.12.13 Matthew 3.1-12 (preachersfriend.wordpress.com)
    Hand Questions

    1. What could active, positive repentance mean in your life?
    2. What’s to prevent you from changing any habits of life that distance you from God or neighbour?
    3. Are you ready for the baptism of Holy Spirit and fire?
  • Getting ready for Advent 2 (revdavidyonker.wordpress.com)
    The first thing that John the Baptist says is, “Repent, for the kingdom of heaven has come near.”  People were coming to him from Jerusalem and Judea, all around the region of the Jordan (both urban and rural places).  They were coming to confess their sins and be baptized.

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