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Death of Christ and Silent or Black Saturday #2 A son of God and king who died

The triumphal entry of Jesus honoured as a king

All the time when the by Jesus chosen disciples followed him, they had several times doubts concerning his position and were convinced he was going to save them from the Roman oppressors. They were willing to see in Jesus that promised Massiah/Moshiach or Messiah (the anointed or christou  / kristos / Christ), but thought him to become their worldly king. Several people, over that short time he preached publicly, reckoned he would become their king after he got rid of the Romans. For that reason, many were willing to greet and call him the “King of the Jews“.

The Jews knew very well that out of the seed of Eve their king would arise, him being a descendant of King David. Jews were aware of the message the prophets and Jesus had spoken about.

“10 In this manner the children of The God and the children of the Devil are evident–every person not practicing righteousness is not from The God, nor is the person not showing compassionate affection to a fellow member. 11  Because this is the message which you heard from a beginning: we should be showing compassionate affection to one another; 12 not like Cain, who was from the Wicked One, who slaughtered his own brother. And why did he slaughter Abel? Because his own works were wicked but those of his brother righteous.” (1Jo 3:10-12 mhm)

“And I will put enmity between thee and the woman, and between thy seed and her seed: it shall bruise thy head, and thou shalt bruise his heel.” (Ge 3:15 Webster)

For centuries, they were looking for the one who would bring an end to the curse of death, given in the Garden of Eden. Many Jews saw in Jesus the son of David and the Christ and the one coming in the name of God.

“Traveling from there two blind men followed Jesus, crying out, “Have mercy on us, Son of David!”” (Mt 9:27 mhm)

“When the crowd rebuked the blind men to keep quiet they cried out even more, yelling, “Sir, have mercy on us, Son of David!”” (Mt 20:31 mhm)

“9 Some of the crowds rushed ahead of Jesus while others followed behind, all yelling, “Hosanna to the Son of David! ‘Blessed is the one coming in the Name of YHWH!’ Hosanna in the highest!” 10 As Jesus entered into Jerusalem the whole city was thrown into commotion, with people asking, “Who is this?” 11 But crowds were yelling, “That is the prophet Jesus from Nazareth of Galilee!”” (Mt 21:9-11 mhm)

In his lifetime Jesus warned people having to come to see and accept him for whom he is. People have to know he is the one sent from God, coming in the Name of God. they should not make him into their god, but worship the same God as the One Who sent Jesus.

“However, when that appointed season arrived, The God sent forth His Son–born of a woman and born under the Law of Moses –” (Ga 4:4 mhm)

“This is how the compassionate affection of The God was manifested in us, because The God sent forth His only-begotten Son into the world-order of humanity so that we might live through him.” (1Jo 4:9 mhm)

“For I tell you: You will not see me again until indeed you say, ‘Blessed is the one coming in the Name of YHWH.’”” (Mt 23:39 mhm)

“After the master of the house has risen he closes the door, and all of you will begin to stand outside and continue to knock on the door, saying: ‘Master, open to us!’ And he will tell you: ‘I have no idea who you are!’” (Lu 13:25 mhm)

“I have come in the Name of my Father and all of you do not accept me. If someone else should come in his own name, that person you will accept.” (Joh 5:43 mhm)

“The crowd took palm tree branches and went out to meet Jesus. They were crying out: “Hosanna! Blessed is the One coming in YHWH’s Name,even the King of Israel!”” (Joh 12:13 mhm)

Pontius Pilate also knew how Jeshua or Jesus was called by many. In this time when Jerusalem was overflowing with pilgrims, the governor had tried to avoid making the city a potential tinderbox for civil unrest. The Jewish religious leaders had refused to release Jesus, as part of an annual custom during Passover. Pilate harboured no suspicions that Jesus was royalty. He had Jesus flogged and his soldiers had twisted together a crown of thorns and put it on his head and arrayed him in a purple robe calling him “King of the Jews.”

“Leading Barabbas and Jesus together before the crowd Pilate asked them: “Who do you want me to release? Barabbas or the one called ‘Messiah’ –Jesus?”” (Mt 27:17 mhm)

“Realizing none of this accomplished anything but only aroused the mob more, Pilate took water and washed off his hands opposite the mob, telling them, “I am innocent of this man’s blood. You do as you please.”” (Mt 27:24 mhm)

“1  So then Pilate took Jesus and had him scourged. 2 Also, the soldiers braided a crown out of thorns and put it upon his head. They threw about him a purple robe, 3 and they kept approaching him and saying, “Greetings, king of the Jews!” And they kept slapping him. 4 Then Pilate went outside again and said to the Jews: “Look, I am bringing him outside, so that you people will realize that I can find not a single cause against him.” 5 So, Jesus came outside wearing the crown of thorns and the purple robe. Then Pilate said to the Jews: “Behold, the man!” 6 Now when the chief priests and the Jewish officials saw Jesus, they cried out, saying: “Impale! Impale!” Pilate told them: “You Jews take him and you impale him! Because I cannot find any cause against him.” 7 The Jews answered Pilate: “We have a law and according to that law, he deserves to die, because he made himself a son of God!” 8 Now when Pilate heard this statement, it caused him to become fearful. 9 He entered the Praetorium again and said to Jesus: “Where are you from?” But, Jesus did not give him an answer. 10 So Pilate said to Jesus: “Do you not realize that I have authority to either release you or impale you?” 11 Jesus answered him: “You would have no authority against me if it had not been given to you from above. For this reason the person who handed me over to you has a greater sin.”12 For this reason Pilate continued to seek to release Jesus. But the Jews cried out, saying: “If you ever release this person you are not a friend of Caesar! Everyone making himself a king is speaking against Caesar!” 13 So, Pilate, having heard these statements, led Jesus outside, and he sat down on the judgment-seat in a place called Stone Pavement–which is ‘Gabbatha’ in Hebrew. 14 Now it was preparation of the Passover–it was the sixth hour. And so Pilate said to the Jews, “Behold, your king!” 15 As a result the Jews cried out: “Away! Away! Impale him!” Pilate asked them: “Shall I impale your king?” The chief priests answered: “We have no king but Caesar!” 16  So then, Pilate handed Jesus over to them so that he might be impaled. 17 Then they took Jesus into their custody, and carrying his stake himself, he went out to the spot called Skull Place, which is ‘Golgotha’ in Hebrew. 18 There they impaled Jesus and with him two others beside him and Jesus in the middle. 19  Also, Pilate wrote a title and put it upon the stake. On it he had written: “Jesus the Nazarene, the King of the Jews.” 20 Now this title was read by many Jews because the place where they impaled Jesus was near the city. It was written in Hebrew, Latin, and Greek. 21 As a result the chief priests of the Jews told Pilate: “Do not write ‘The King of the Jews’ but rather, ‘This person said, “I am King of the Jews”’!” 22 Pilate answered them: “What I have written, I have written.”” (Joh 19:1-22 mhm)

“And then they posted above his head the written charge against him: “This is Jesus–King of the Jews.”” (Mt 27:37 mhm)

“Over his head there was an inscription accusing Jesus of the charges against him: THE KING OF THE JEWS.” (Mr 15:26 mhm)

“Over his head there was also an inscription, THIS ONE IS KING OF THE JEWS.” (Lu 23:38 mhm)

When the Nazarene master-teacher died at the stake, it became dark and the earth started to tremble.

“51 Now the curtain of the Sanctuary was torn in two from the top down. The earth was shaken and rocks were cracked open. 52 The tombs were opened and many dead bodies of ancient saints were raised and became visible. 53 And persons left the tombs and entered the holy city. 54 But the centurion and those observing Jesus, having experienced the earthquake and the other things happening, became very frightened. They said, “Surely this person was a Son of God!”” (Mt 27:51-54 mhm)

We can imagine others now could be convinced that that miracle worker was a son of God and him having a special relationship with God. But several who had publicly followed this Nazarene or man from Galilee got frightened that people would turn against them. This was also the reason why some of the female followers watched the event from some distance.

“55 There were many women present who had followed Jesus from Galilee. They had served him and they witnessed the execution from afar. 56 These included Mary the Magdalene, Mary the mother of James and Joseph, and the mother of John and James the sons of Zebedee.” (Mt 27:55-56 mhm)

Many afraid, not knowing what was really going on or overcoming the city fled to their homes, where they thought to be safer than on the streets where those people from the grave walked around. Also, the apostles dared not to come on the streets, afraid of being recognised as Jesus his disciples, and as such to be imprisoned and perhaps killed like their master. They became very quiet, not understanding how the man whom they thought was going to liberate them from the Romans was now death and could not come up for them any more.

It was like they could hide in the darkness of the moment. After the death of Christ and the earthquake it was as if a silence came over the town. How many times had the apostles with so many people prayed to God with their master? Now they were on their own to pray to God, wondering what had to happen now. Withdrawn to the closed space, they tried to neatly list all the past events.

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Previous articles

Matthew 21:6-9 – The Nazarene’s Commentary: Blessed the One Coming in God’s Name!

God’s Face shining on His servant

10 Nisan An entrance for a king

Matthew 21:10-11 Who Is This? – a Question still posed today #1

Matthew 27 – The Final Hours: Trial, Execution and Burial – Bible Students Intro

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #1 Matthew 27:1-2 – Priests Hand Jesus Over to Pilate

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #2 Matthew 27:3-10 – Judas Hangs Himself

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #3 Matthew 27:11-14 – “Are You King of the Jews?”

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #4 Matthew 27:15-23 – Barabbas or Jesus?

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #5 Matthew 27:24-26 – “His Blood Come Upon Us!”

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #6 Matthew 27:27-31 – Jesus Afflicted by Troops

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #7 Matthew 27:32-37 – Executed at Golgotha

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #8 Matthew 27:38-44 – The Mob’s Abuse

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #9 Matthew 27:45-50 – Jesus Expires During a Darkness

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #10 Matthew 27:51-54 – Temple Curtain Torn in Earthquake

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #11 Matthew 27:55-56 – The Women Who Witness the Execution

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #12 Matthew 27:57-61 – Jesus’ Body Given to Joseph of Arimathea

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #13 Matthew 27:62-66 – Guards Seal the Tomb Against an Imposter

Death of Christ and Silent or Black Saturday #1 Abandonment and burial

Next

Death of Christ and Silent or Black Saturday #3 A sincere man or an imposter

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Additional reading

  1. Speaking to the Heart
  2. When you believe Jesus is God, do you think he died?
  3. The day Jesus died
  4. A Messiah to die
  5. A Living Faith #7 Prayer
  6. Be still and listen
  7. Not everyone in the churches of Christ are “ungodly”

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Related articles

  1. Why is Jesus called the “Son of God” in the Bible?
  2. Spirit of Herod Still Alive Today
  3. What Christians Live For: The Redemption from Jesus Christ (Journeys 58-60)
  4. Mark 15:12
  5. Mark 15:26
  6. Jesus, King of the Jews
  7. Worship The King
  8. The King of the Jews
  9. Behold Your King!
  10. Jesus, King of the Jews
  11. Mark 15: 42-47
  12. Matthew 27: The Death of Jesus. The Triptych Enigma.
  13. Mt 27.57-61 The Burial of Jesus
  14. The Deafening Silence of Black Saturday
  15. Black Saturday – Christ’s work continues
  16. Holy Saturday (Artful Devotion)
  17. Sepulchre of Life

Vox populi anything but Vox Dei

When Jesus went around speaking and doing miracles many gathered around him and his disciples. Some wanted to be part of those around Jesus and where happy to chant for him that he was praised.

Some or perhaps many of those who chanted at the gates of Jerusalem

Hosanna to the son of David: Blessed is he that cometh in the name of the Lord, Hosanna in the highest.

a few days later were perhaps crying with others to have him impaled.

They had expressed their delight and expectation.

Alas! how soon this gleam of sunlight gave place to black darkness. The day of palms was closely followed by the day of crucifixion. Thus fickle are the sons of men. “Vox populi” is anything but “Vox Dei.” {Spurgeon}

In the olden times, the Israelites were accustomed to use this cry,

“Blessed is he that cometh in the name of the Lord,”

when their heroes returned victorious from the battlefield. When they went up to the temple to give thanks publicly to God for victories over their enemies, they were met by the people, with this exclamation of joy,

“Blessed, is he that cometh in Jehovah’s name.”

Very unlike to the cries of other nations! Some nations only extolled the heroes, but the people of God see the hand of God, and they mark that the hero only comes in the name of the Lord, and while they give him blessings and wish him every good thing for what he has done, yet the praise is ascribed to the Master in whose name he comes — even Jehovah. {Spurgeon}

Now the people could see the Nazarene master teacher coming to the capital. He was looked at as a hero, even as a king. They seemed to be aware that this one who always claimed to be a sent one from God, was the

“Blessed … that cometh in the name of Jehovah.”

In a few days time the people present in Jerusalem for Passover had changed their mind and expressed their dislike for the one who had spoken about a coming Kingdom of God.

Also today we can find lots of people who do not want to accept Jesus for whom he is. They do not accept the words God Himself said about this man

“… “You are my Son, whom I love; with you I am well pleased.”” (Lu 3:22 NIV)

They refuse to accept Jesus as the son of God and have made him into their god, telling others he is “god the son”. Many made Jesus into their idol or “god son” instead of accepting that he is the sent one from god, they claim he would be God having come down to earth. They seem to ignore the writing in the Holy Scriptures

“But when the time had fully come, God sent his Son, born of a woman, born under law,” (Ga 4:4 NIV)

Instead of thanking God for sending his son, they worship that Nazarene man who always asked not to adore him but to worship his heavenly Father. Jesus even taught them how to pray (the Lord’s prayer).

God had given the people the time to get to know His sent one, who came to declare God’s Word and to bring the Good News of the coming Kingdom of God. He allowed Jesus to have an entry in His City as a king as an ‘advance mirroring’ or mirror image of the one who was going to return and to enter the capital of the Kingdom of God. Jesus is that king spoken of in the many prophecies.

But the majority of people want to adhere to people’s theories and stick to human traditions and festivals instead of keeping to the festival days God gave mankind. Like in Jesus time when lots of people wanted to please the Pharisees and wished to lick the feet of the Jerusalem administration, today lots of people prefer licking the feet of their religious institution. Most often they do everything to show others they are part of the “Vox populi”. Many are literally afraid to be looked at someone of the “Vox Dei,” the People of Jehovah. Several even go so far to become anti-Jehovah people.
One could consider them belonging to the many who like to shout with others, but do not dare to bring out their personal voice in public when they stand alone.

Let us make it clear we belong to Vox Dei, Jehovah’s people, and be real followers of the real Jesus Christ, the Messiah or anointed, the son of God, who gave his life for us all.

Let us not be deaf and blind like there were so many in Jesus time. In that day the moment of no excuse had come. Before that day if could be said that the day was coming when God would sent His son. Now the time has come we should know that this sent one shall restore the nation of Israel. It is him they could see entering Jerusalem. We too should come to recognise that sent one who is to bring peace and salvation and to set up his Kingdom on earth. We should be thankful to God for that sent one who is going our king and act as a chosen people, a royal priesthood, a holy nation, God’s special possession, that we may declare the praises of him who called us out of darkness into His wonderful light. and invited us to be part of his body.

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Preceding

Israel, Fitting the Plan when people allow it

Matthew 21:1-3 – The Nazarene’s Commentary: Sent Ahead for a Donkey

Matthew 21:4-5 – The Nazarene’s Commentary: Your King Is Coming upon a Donkey

Matthew 21:6-9 – The Nazarene’s Commentary: Blessed the One Coming in God’s Name!

God’s Face shining on His servant

Multitudes that went before, and that followed, cried, saying, Hosanna to the son of David

10 Nisan An entrance for a king

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Additional reading

  1. Entrance of a king to question our position #1 Coming in the Name of the Lord
  2. Entrance of a king to question our position #2 Who do we want to see and to be

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Related

  1. Exodus 33-34: Reflections of Glory
  2. More meanings from the margins
  3. 54. A Time to Regain our Identity

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