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Matthew 25:31-46 – The Nazarene’s Commentary: Judgment on the Realm of Heaven #4 Matthew 25:41-46

Matthew 25:31-46 – Judgment on the Realm of Heaven

MT25:31 “Further,[1] when the glorious Son of Humankind returns[2] with all his angels,[3] at that time he will sit down upon his glorious throne [of judgment].[4] MT25:32 He will gather together right in front of him[5] all those from the nations[6] and he will separate these persons from each other[7] just as the shepherd separates the sheep from the goats.[8] [Ezekiel 34:17] MT25:33 He will make the sheep stand at his right-hand, but the goats at his left-hand.

MT25:34 “At that time the King will say to those on his right-hand: ‘Approach, those blessed by my Father, inherit the Kingdom[9] prepared for you from the world’s foundation.[10] MT25:35 For I was hungry and you gave me something to eat.[11] [Isaiah 58:7] [I was] thirsty and you gave me something to drink. I was a stranger and you took me in. MT25:36 [I was] ill-clad and you clothed me. I fell sick and you took care of me.[12] I was in prison and you came to visit me.’

MT25:37 “Then the righteous persons[13] will answer the King, asking, ‘Master, when did we see you hungry and feed you? Or, thirsty, and give you drink? MT25:38 Also, when did we see you a stranger and take you in? Or, ill-clad and clothed you? MT25:39 Or, when did we see you sick, or in prison, and went to visit you?’ MT25:40 And the King will answer them: ‘I tell you this truth: Depending on how much you did to a single one of my humblest brothers, you did it to me.’[14]

MT25:41 “Then the King will also speak to those persons on his left-hand: ‘Depart from me, those who are cursed into the everlasting fire[15] prepared for the Devil and his angels! MT25:42 For I was hungry and you gave me nothing[16] to eat. And, I got thirsty and you gave me nothing to drink. MT25:43 I was a stranger and you did not take me in; ill-clad and you gave me no clothes; sick and in prison, and you did not look after me.’ MT25:44 Then [the goats] will respond: ‘Master,[17] when did we ever see you hungry or thirsty or a stranger or ill-clad or sick or in prison – and refused to minister to you?’ MT25:45 At this the King will tell them: ‘I tell you this truth: Depending on how much you refused to do to a single one of my humblest brothers, you refused to do it to me.’ MT25:46 And these goats will depart into an everlasting pruning;[18] but the righteous into everlasting life.”

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[15] Cursed into the everlasting fire: Or, NEB: the curse is upon you; go from my sight. The imagery is from Gehenna which is called the second death in Revelation.

[16] Gave me nothing: This is the sin of omission. Read and prayerfully meditate on James 4:17.

“ Therefore, the one knowing how to do good and yet not doing it–it is a sin.” (Jas 4:17 mhm)

[17] Master: The goats recognize the King as their Lord. They were members of the realm of profession, the Church. Note also Matthew 7:21, 22.

“21  Not everyone saying to me, ‘Master, Master!’ will enter the Heavenly Realm but the one doing the will of my heavenly Father.22 Many will say to me in The Day: ‘Master, Master, did we not prophesy in your name? And, in your name cast out demons? And, in your name did many dynamic works?’ (Mt 7:21-22 mhm)

[18] Into an everlasting pruning: Or, KJV: everlasting punishment. The Greek is EIS KOLASIN AIONION. KOLASIN is a rare word usually translated torment or punishment. The word is rooted in Strong’s #2849 and means, “1) to lop or prune, as trees and wings; 2) to curb, check, restrain; 3) to chastise, correct, punishment; 4) to cause to be punished.” The essential idea is lopping off or removing from a tree. Compare this idea in Romans 11:22-24.

“22 Observe, then God’s kindness and pruning upon those Jews who fell; but upon you non-Jews God’s kindness if you continue in that kindness, otherwise you also will be pruned off. 23 But, if those of Israel do not continue in their unbelief they will be grafted in, for God is powerful enough to graft them in again. 24 For, if you–originating from a naturally wild olive tree, and were grafted contrary to nature into a cultivated olive tree–how much more will these natural branches be grafted into their own olive tree.” (Ro 11:22-24 mhm)

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Preceding

Matthew 25:1-12 – The Nazarene’s Commentary: Judgment by the King and Ten Virgins

Matthew 25:13 – The Nazarene’s Commentary: Keep on the Watch

Matthew 25:14-30 – The Nazarene’s Commentary: Keep Busy until the Parousia

Matthew 25:31-46 – The Nazarene’s Commentary: Judgment on the Realm of Heaven #1 Matthew 25:31-34

Matthew 25:31-46 – The Nazarene’s Commentary: Judgment on the Realm of Heaven #2 Matthew 25:34-36

Matthew 25:31-46 – The Nazarene’s Commentary: Judgment on the Realm of Heaven #3 Matthew 25:37-40

Matthew 25:31-46 – The Nazarene’s Commentary: Judgment on the Realm of Heaven #3 Matthew 25:37-40

Matthew 25:31-46 – Judgment on the Realm of Heaven

MT25:31 “Further,[1] when the glorious Son of Humankind returns[2] with all his angels,[3] at that time he will sit down upon his glorious throne [of judgment].[4] MT25:32 He will gather together right in front of him[5] all those from the nations[6] and he will separate these persons from each other[7] just as the shepherd separates the sheep from the goats.[8] [Ezekiel 34:17] MT25:33 He will make the sheep stand at his right-hand, but the goats at his left-hand.

MT25:34 “At that time the King will say to those on his right-hand: ‘Approach, those blessed by my Father, inherit the Kingdom[9] prepared for you from the world’s foundation.[10] MT25:35 For I was hungry and you gave me something to eat.[11] [Isaiah 58:7] [I was] thirsty and you gave me something to drink. I was a stranger and you took me in. MT25:36 [I was] ill-clad and you clothed me. I fell sick and you took care of me.[12] I was in prison and you came to visit me.’

MT25:37 “Then the righteous persons[13] will answer the King, asking, ‘Master, when did we see you hungry and feed you? Or, thirsty, and give you drink? MT25:38 Also, when did we see you a stranger and take you in? Or, ill-clad and clothed you? MT25:39 Or, when did we see you sick, or in prison, and went to visit you?’ MT25:40 And the King will answer them: ‘I tell you this truth: Depending on how much you did to a single one of my humblest brothers, you did it to me.’[14]

MT25:41 “Then the King will also speak to those persons on his left-hand: ‘Depart from me, those who are cursed into the everlasting fire[15] prepared for the Devil and his angels! MT25:42 For I was hungry and you gave me nothing[16] to eat. And, I got thirsty and you gave me nothing to drink. MT25:43 I was a stranger and you did not take me in; ill-clad and you gave me no clothes; sick and in prison, and you did not look after me.’ MT25:44 Then [the goats] will respond: ‘Master,[17] when did we ever see you hungry or thirsty or a stranger or ill-clad or sick or in prison – and refused to minister to you?’ MT25:45 At this the King will tell them: ‘I tell you this truth: Depending on how much you refused to do to a single one of my humblest brothers, you refused to do it to me.’ MT25:46 And these goats will depart into an everlasting pruning;[18] but the righteous into everlasting life.”

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[13] The righteous persons: These Christians are “righteous” because of their charity and hospitality.

[14] Depending on how much you did to a single one of my humblest brothers, you did it to me: Or, KJV: inasmuch as ye have done it unto one of the least of these my brethren; WEY: you rendered such services to one of the humblest; RIEU: my brothers, these little ones; NEB: my brothers here, however humble. Jesus does not have in mind corporate treatment of his Body but of a single one who seems the least. “Least” may be the elderly, the ill, the youngest, the least prominent. Note how the heavenly Nazarene says something similar to Saul on the Damascus road (Acts 9:4). It demonstrates that a “goat” may alter behavior and become a “sheep.” Note Ezekiel 34:17 and the judgment between sheep and rams.

“He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute me?”” (Ac 9:4 NIV)

“”‘As for you, my flock, this is what the Sovereign LORD says: I will judge between one sheep and another, and between rams and goats.” (Eze 34:17 NIV)

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Preceding

Matthew 25:1-12 – The Nazarene’s Commentary: Judgment by the King and Ten Virgins

Matthew 25:13 – The Nazarene’s Commentary: Keep on the Watch

Matthew 25:14-30 – The Nazarene’s Commentary: Keep Busy until the Parousia

Matthew 25:31-46 – The Nazarene’s Commentary: Judgment on the Realm of Heaven #1 Matthew 25:31-34

Matthew 25:31-46 – The Nazarene’s Commentary: Judgment on the Realm of Heaven #2 Matthew 25:34-36

Matthew 25:31-46 – The Nazarene’s Commentary: Judgment on the Realm of Heaven #2 Matthew 25:34-36

Matthew 25:31-46 – Judgment on the Realm of Heaven

MT25:31 “Further,[1] when the glorious Son of Humankind returns[2] with all his angels,[3] at that time he will sit down upon his glorious throne [of judgment].[4] MT25:32 He will gather together right in front of him[5] all those from the nations[6] and he will separate these persons from each other[7] just as the shepherd separates the sheep from the goats.[8] [Ezekiel 34:17] MT25:33 He will make the sheep stand at his right-hand, but the goats at his left-hand.

MT25:34 “At that time the King will say to those on his right-hand: ‘Approach, those blessed by my Father, inherit the Kingdom[9] prepared for you from the world’s foundation.[10] MT25:35 For I was hungry and you gave me something to eat.[11] [Isaiah 58:7] [I was] thirsty and you gave me something to drink. I was a stranger and you took me in. MT25:36 [I was] ill-clad and you clothed me. I fell sick and you took care of me.[12] I was in prison and you came to visit me.’

MT25:37 “Then the righteous persons[13] will answer the King, asking, ‘Master, when did we see you hungry and feed you? Or, thirsty, and give you drink? MT25:38 Also, when did we see you a stranger and take you in? Or, ill-clad and clothed you? MT25:39 Or, when did we see you sick, or in prison, and went to visit you?’ MT25:40 And the King will answer them: ‘I tell you this truth: Depending on how much you did to a single one of my humblest brothers, you did it to me.’[14]

MT25:41 “Then the King will also speak to those persons on his left-hand: ‘Depart from me, those who are cursed into the everlasting fire[15] prepared for the Devil and his angels! MT25:42 For I was hungry and you gave me nothing[16] to eat. And, I got thirsty and you gave me nothing to drink. MT25:43 I was a stranger and you did not take me in; ill-clad and you gave me no clothes; sick and in prison, and you did not look after me.’ MT25:44 Then [the goats] will respond: ‘Master,[17] when did we ever see you hungry or thirsty or a stranger or ill-clad or sick or in prison – and refused to minister to you?’ MT25:45 At this the King will tell them: ‘I tell you this truth: Depending on how much you refused to do to a single one of my humblest brothers, you refused to do it to me.’ MT25:46 And these goats will depart into an everlasting pruning;[18] but the righteous into everlasting life.”

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[9] Inherit the Kingdom: The Greek KLERONOMESATE TEN BASILEIAN is nearly identical to BASILEIAN KLERONOMESAI at 1 Corinthians 15:50 where the “kingdom” is heavenly. Note also Ephesians 5:5, KLERONOMIAN EN TE BASILEIA (See also Ephesians 1:18, 21, 22). The evidence points to the inheritance of the heavenly Kingdom of the Father (Matthew 13:43; Daniel 12:3).

“ Now this I tell you, brothers, that flesh and blood are unable to inherit God’s Kingdom. Nor can that which is corruptible inherit incorruption.” (1Co 15:50 mhm)

“ the eyes of your heart illuminated to some idea of the hope of His invitation–the glorious riches of His inheritance for the Saints–” (Eph 1:18 mhm)

“21 over and above every hierarchy and authority and power and lordship and every name named–not only in this time period but also in the New Age to come– 22 everything God subjected under the feet of Jesus and gave him headship over everything to the Church,” (Eph 1:21-22 mhm)

“ For you realize this that every sexually immoral or unclean person–or one who desires more (which amounts to idol-worship) –has no inheritance in the Kingdom of Christ and God.” (Eph 5:5 mhm)

“ Then the righteous will shine forth like the sun in the Realm of their Father. Let the one with ears, hear.”” (Mt 13:43 mhm)

“Those who are wise will shine like the brightness of the heavens, and those who lead many to righteousness, like the stars for ever and ever.” (Da 12:3 NIV)

[10] Prepared for you from the world’s foundation: See notes elsewhere on KATABOLE. Compare Ephesians 1:3, 4. This would also seem to focus the judgment on the Church.

“3  Blessed be The God and Father of our Master Jesus Christ. He is the One who pronounced a blessing upon all of us including every spiritual blessing in the Celestialum incorporate in Christ. 4 This was done incorporate in Christ when The God chose us before the beginning of the world of humanity. He chose us to be holy and flawless under His loving view” (Eph 1:3-4 mhm)

[11] Hungry and you gave me something to eat: See Isaiah 58:7.

“Is it not to share your food with the hungry and to provide the poor wanderer with shelter—when you see the naked, to clothe him, and not to turn away from your own flesh and blood?” (Isa 58:7 NIV)

[12] You took care of me: The whole series is about charity and hospitality. The sheep are those who live the Golden Rule (Matthew 7:12). Read and prayerfully meditate upon Hebrews 13:3, 4, 16, James 2:15-17, and 1 John 3:16-18. It is very possible Jesus’ parabolic imagery comes from Isaiah 58:7.

“Is it not to share your food with the hungry and to provide the poor wanderer with shelter—when you see the naked, to clothe him, and not to turn away from your own flesh and blood?” (Isa 58:7 NIV)

“ “So, everything you want others to do to you, you also do to them. For this is the Torah and the Prophets.” (Mt 7:12 mhm)

“3 Continue to remember those in prison as if you were bound with them. For you are still in a body and may also be treated badly. 4 All honor marriage, and the bed undefiled, because The God will judge the sexual immoral and adulterers.” (Heb 13:3-4 mhm)

“ Also, do not forget doing good and sharing with others, for with such sacrifices The God is favorably pleased.” (Heb 13:16 mhm)

“15 For example, if a brother or sister is living without adequate clothing and lacks daily food, 16 and anyone of you says, “Go in peace. Keep warm and well fed” –but do not give them their bodily necessities–what good does that do? 17 Just so, conviction without works is dead by itself.” (Jas 2:15-17 mhm)

“16 By this we know what real love is, because that One surrendered his soul for us; and we owe it to the fellowship to surrender our souls for them. 17 But whoever has the worldly means of maintaining life and beholds a fellow member having a need and yet slams the doors of benevolent empathy–how does God’s love remain in such a person? 18 Little children, may we continue showing compassionate affection not in just word nor by the tongue but in work and truth.” (1Jo 3:16-18 mhm)

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Preceding

Matthew 7:12 – The Nazarene’s Commentary: Summary on the Torah’s Fulfillment

Matthew 25:1-12 – The Nazarene’s Commentary: Judgment by the King and Ten Virgins

Matthew 25:13 – The Nazarene’s Commentary: Keep on the Watch

Matthew 25:14-30 – The Nazarene’s Commentary: Keep Busy until the Parousia

Matthew 25:31-46 – The Nazarene’s Commentary: Judgment on the Realm of Heaven #1 Matthew 25:31-34

The Acts Of The Sent Ones Chapter 2

Maaseh Shlichim – Chapter 2

English: Apostles receive the gift of tongues ...

Apostles receive the gift of tongues (Acts 2) (Photo credit: Wikipedia)


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2.1 And when the moed of Shavuot was fully counted by the omer, they were all with one accord in one place.

2 And suddenly there came a sound from the shamayim as of a groaning Ruach, and it filled all the Bayit {7} where where they were sitting.

3 And there appeared to them divided tongues like as of fire, and it sat upon each of them. {8}

4 And they were all filled with the Ruach Hakodesh, and began to speak with other tongues, as the Ruach Hakodesh gave them the utterance.

5 And there were dwelling at Yahrushalayim, Yahudim, {9} devout men, out of every nation {1} under the shamayim.

6 Now when this was noised abroad, the multitude came together, {2} and were confused, because every man heard them speak in his own language. {3}

7 And they were all amazed and marveled, saying one to another, See, are not all these who speak Galilaeans?

8 How then do we hear them speaking in our own native language?

9 Parthians, and Medes, and Eylamites, and those Yisraelites dwelling in Aram, among whom were Yahudim, and those from Kappadokia, those from Pontos, and also Asia Minor, {4 }{5 }

10 Phrygia, and Pamphulia, in Mitzrayim, and in the parts of Libya near Cyrene, and Yahudim and gerim from Romiyah, along with the Yireh-vuvh, {6 }{7 } {both Yehuḏim and converts/both Jews and proselytes }

11 Cretes and Arabians, {8 } we do hear them speak in our tongues the wonderful works of יהוה {speaking the great wonders of Elohim Jehovah}. 12 And they were all amazed and stunned, and were in doubt, saying one to another, What does this mean? {9 }13 Others mocking said, These men are full of new wine.

14 But Kepha, standing up with the eleven, lifted up his voice, and said to them, You men of Yahudah, and all you that are staying at Yahrushalayim, {10} be this known to you, and listen to my words:

15 For these men are not drunk, as you suppose, seeing it is but nine o’clock in the morning.

16 But this is that which was spoken by the navi Yo-El; {11}17 And it shall come to pass in the yamim acharonim, said יראו {Elohim Jehovah }, I will pour out from My Ruach upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:

18 And on My avadim and on My female avadim I will pour out in those days from My Ruach; and they shall prophesy:

19 And I will show wonders in the shamayim above, and signs in the olam beneath; dahm, and fire, and vapor of smoke:

20 The sun shall be turned into darkness, and the moon into dahm, before that great and terrible Yom יהוה {splendid day of יהוהJehovah} comes: {12}21 And it shall come to pass, that whoever shall call on the Name of the Master יהוה shall be saved. {13}22 You men of Yisrael, {14} listen to these words; יהושע {Jeshua} of Natzeret, a man approved of יהוה {Jehovah} among you by nisim and wonders and signs, which יהוה {Jehovah} did through Him in the midst of you, as you yourselves also know:

23 Him, being delivered by the determined counsel and foreknowledge of יהוה {Jehovah}, you have taken, and by the hands of Torah-less men, you have impaled and killed: {1}

24 Whom יהוה {Jehovah} has raised up, having demolished the cords {2} of death: because it was not possible for Sheol to hold Him.25 For Dawid spoke concerning Him, I saw my יהוה {Jehovah} always before my face, for He is on my right hand, that I should not be moved:

26 Therefore did my lev have gilah, and my tongue had simcha; moreover also my body shall rest in tikvah:

27 Because You will not leave my being in Sheol, neither will You allow the Kadosh-One of Yisrael to see corruption.28 You have made known to me the ways of chayim; You shall make me full of simcha with Your presence.29 Men and Yisraelite brothers, let me freely speak to you of the patriarch Dawid, that he is both dead and buried, and his tomb is with us to this day.

30 Being a navi, and knowing that יהוה {Jehovah} had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up the Moshiach to sit on his kesay;

31 He seeing this before spoke of the resurrection of the Moshiach, that His being was not left in the Sheol, neither did His flesh see corruption.32 This יהושע {Jeshua} has יהוה {Jehovah} raised up, of which we all are witnesses.

33 Therefore being by the Right Hand of יהוה {Jehovah} exalted, and having received from Abba the promise of the Ruach Hakodesh, He has sent out all this, which you now see and hear.34 For Dawid is not ascended into the shamayim: {3} but he he said himself, the Master יהוה {Jehovah} said to My Master, Sit at My right hand,

35 Until I make Your enemies Your footstool.36 Therefore let kol Beit Yisrael know {4} assuredly, that the Master יהוה {Jehovah} has made known that same יהושע {Jeshua}, whom you have impaled, as both Melech and Moshiach.

37 Now when they heard this, they were pierced in their levim, and said to Kepha and to the rest of the shlichim, Men and Yisraelite brothers, what shall we do?

38 Then Kepha said to them, Shuv, and be immersed every one of you in the Name of the Master-Yah {5} יהושע {Jeshua} ha Moshiach for the forgiveness of sins, and you shall receive the gift of the Ruach Hakodesh.39 For the promise is to you, and to your children, and to all that are far off, {6} even as many as יהוה {Jehovah} our אלהינו {Elohim} shall call. {7}

40 And with many other words did he testify and exhort them, saying, Save yourselves from this sinful generation.

41 Then they that gladly received his word were immersed: and the same day there were added to them about three thousand beings. {8}

42 And they continued steadfastly in the shlichim’s Torah and chavurah, and in breaking of lechem, and in the tefillot. {9}43 And fear came upon every being: and many wonders and signs were done by the shlichim.

44 And all that believed were echad, and had all things be-yachad;

45 And sold their possessions and goods, and divided them to all men, as every man had need.46 And they, continuing daily as echad in the Beit HaMikdash, {10} breaking lechem from bayit to bayit, {11} did eat their food with simcha and a pure lev,

47 Offering tehilla to יהוה {Jehovah}, and having favor with all the people. And יהוה {Jehovah} added to the congregation of Yisrael daily all those being saved.

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English: text of the Acts of the Apostles 2:17...

Notes from the Bible translators of the Restoration Scriptures True Name Edition Study Bible:

{7} The House is not a room. And is not an upper room. It is merely a Hebraic way of identifying the place as the House of  YHWH on Mt. Moriah. Even in the land of Yisrael today, the Temple Mount is known as Har HaBayit, or the Mountain of the House. The Spirit fell in The Temple, or the “House” of YHWH, since that was the only place Yisraelites would be gathered by commandment according to Deut. 16 and Lev. 23. Had these Yisraelites been in an upper room, the Set-Apart-
Spirit could not have been given, since they would be in disobedience to the Torah, as would YHWH, if He gave it to those who were not in His House, but rather in a prayer room of their own choosing. The so-called church as a separate entity from Yisrael, was never born on that day, since the events were promised and prophesied and fulfilled to Yisraelites in the Temple in YHWH’s House.

{8} Another indication that Yisrael was being renewed, as as opposed to a gentile church being birthed, as the Torah was also given in voices of thunderings, or (as the sages teach) in the 70 known tongues of the nations. The Torah was now being placed in their hearts, and this sign of divided tongues indicated that very implanting within the disciples.

{9} Note that these people were not pagans but returning returning Yisraelites in varying stages of return. No pagans would go and worship YHWH on Shavuot/Feast of Weeks. Later in verses 8-11 we see that these men were Yisraelites but not Jews, even though the term Jew is used here to include other Yisraelites both natural and by conversion.

{1} The term “every nation” is indicative of non-Jewish Yisraelites, since this was before the exile of 70CE and the Jews at that time had not yet been exiled to every nation under heaven like they are today, which had in fact occurred to Efrayim at that time.

{2} The “multitudes of the nations.” We see both the devout Jews and the multitudes from the nations coming together around the feasts as the restoration work begins.

{3} Native tongue of the many Yisraelite nations that were visiting.

{4} The Parthians and Medes in Acts 2:9, are identified as an area where Efrayim (ten tribes) was scattered, according to I Chronicles 5:26. The Gozan River was in the area of Medo-Persia. They later formed a large part of the Scythian peoples, who later would settle Northwest Europe as the invading Anglo-Saxon and barbarian nations. The Eylamites in Acts 2:9, were most likely descendents of Ullam, son of Sheresh, son of Maachah, son of Manasseh, son of Joseph.
“Eylamites descended from Ullan, son of Maachah, son of Manasseh, son of Yoseph…” Kol Shofar Monthly Newsletter, Vol.2 No.6 p.2.
{5} The exiles from Pontus, Galatia, Cappadocia and Asia, were all to be considered the dispersed exiled chosen people according to Peter in 1 Peter 1.1.
{6} Known in Hebrew as Yireh-YHWH, or YHWH fearers who were not natives.
{7} Clearly many non-Yisraelites by birth were also in YHWH’s House joining Yisrael and thus being Yisrael as seen by the term gerim/strangers and Yireh-YHWH converts. Notice that Libyans and Egyptians also become Yisrael and received the seal of the Spirit.
{8} Arabs can and have always been welcome to become Yisrael based on Torah terms.
{9} Most believers still don’t clearly see the significance of this event, seeing it as the birth of a new religion, or non-Yisraelite entity, rather than as the fulfillment of Jeremiah 31:31.

{10} A clear two-house reference. The Jews, and those non-Jews staying for the feast.
{11} Joel’s prophesy in Joel 2:28-32 was given exclusively to Yisraelites and not to pagans, or gentiles. Peter states that this Yisraelite prophecy is fulfilled in the men and women standing there that day.
This prophecy states that the “all flesh” under consideration in the context of Joel 2:27, is the flesh of Yisrael and Yisrael alone. In Joel 2:27, YHWH states that this promise is to Yisrael, since it is He who dwells in the midst of Yisrael. YHWH further elaborates about this last days outpouring of the Spirit upon all Yisraelite flesh in Joel chapter 2:28, 29. The promised outpouring of the Spirit would take place upon your sons, your daughters, your old men, your young men, your men servants, and your female servants.
Obviously the key word here is “your,” or Joel’s people. If we are honest with Scripture and we let
Scripture interpret Scripture, the “all flesh” that received the Spirit had to be Yisrael’s sons, daughters, young men, old men and all sojourners among them.
Yisrael was being renewed without any new church being born.

{12} At the second coming.
{13} MarYah in the Peshitta, literally meaning that to call on YHWH through Yahshua is salvation itself.
{13} BS note: And it shall be that everyone who calls on the Name of יהוה {Jehovah} shall be saved. (Joel 2:28-32, Rom. 10:13. )

{14} The multitudes from all the nations despite not being Jewish, or speaking Hebrew, are called “Yisrael” by Peter.
{1} v.23: Yahshua’s death was arranged by the will of the Father, in order to redeem man individually and Yisrael collectively, as seen in John 10:16-17. This was and remains the Father’s plan to cleanse all His children from both houses. The Jews did not kill Messiah. The Father’s predetermined plan did.
{2} Peshitta term khabelyeh in context means ropes not pain.

{3} Dawid’s spirit ascended only after the resurrection of Messiah, and his body remains in the grave for the return of Messiah.
{4} In the setting, an obvious reference to kol, or all Yisrael, or those returning from both houses.
{5} Aramaic Mar-Yah Yahshua, a clear reference to His deity.

{6} A Hebraic idiom as outlined in Ephesians 2:13 and Daniel 9:7 and elsewhere, that speak of the 10 tribes of Efrayim-Yisrael.
{7} The perpetual promise to all of Joel’s regenerated children, even as many as are generations away.
{8} Further proof that this event could not have taken place in the so called “upper room” since that tiny upper room of the last supper can’t hold 3,000 people, or even 120, and certainly did not have a baptismal pool.
{9} Three times daily.

{10} The final proof that these events did not birth an upper room church, as by definition they could not continue in the temple, unless they were there in the first place.
11 This is a remez (scriptural hint) on the unity of Yisrael being restored from house to house, between Judah and Efrayim.

*

Acts of the Apostles in the version of the Restoration Scriptures True Name Edition Study Bible, Updated Third Edition, with Scriptural Supervision and Doctrinal Oversight by Rabbi Moshe Yoseph Koniuchowsky, Your Arms To Yisrael Publishing, 2007, 2008 CE

Preceding: The Acts Of The Sent Ones Chapter 1

Compare with: Hebraic Roots Bible Book of The Acts of the Apostles Chapter 2

English: Group of Kohanim studying the Halacho...

Group of Kohanim studying the Halachot of Tumah and Taharah in anticipation of the coming of Moshiach. (Photo credit: Wikipedia)

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  • Water from the Rock (faithgracetorah.net)
    As believers in Messiah Y’shua we understand there there are no idle words in scripture, which is why it is so fundamentally important to grasp the deeper levels of understanding that we can see utilizing the PaRDeS method of study.
    +
    knowing that Joshua (Yehoshua, Y’shua) is the Messiah’s name it may be logical to conclude that the events surrounding Joshua’s ascending to leadership and his relationship to Moses are Shadows of Messiah.
    +
    It was Moses who changed his name from Salvation to YHWH is salvation. Moses represents the Law/Torah and we can see here a beautiful hint that the Torah/Law points to salvation from YHWH.
  • Mitzvot 487 – 489 (tqnbytdvd.wordpress.com)
    Attitude is every bit as important as the physical act itself. We are commanded to rejoice in these festivals. To look forward to them with enthusiasm, to absolutely enjoy meeting with our brothers an sisters, and above all to give total praise to God. And when we understand WHY we keep these festivals, we should rejoice even more!
  • The Dumb Spirit (kumi07.wordpress.com)
    Inability to speak about YHVH, to praise His Name, to glorify Him may
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    from the rooftops, we can glorify & praise His Name wherever we are.
    We are no longer bound.  When we are no longer bound, the Ru-ach has
    freedom , & in freedom the Ru-ach reigns, & miracles happen.
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    it is important to recognize that (while our Gentile brothers and sisters enjoy the favors of Christian liberty) Jesus Christ is the fulfillment of the feasts of Israel. He is our Passover Lamb slain from the foundation of the world; and the outpouring of the Spirit on Pentecost.
    +
    we do know that the Holy Spirit imparts spiritual gifts to all believers, but not the same gifts. In his first letter to the assembly at Corinth (chapter 12), the apostle Paul (the 12th apostle since he was appointed by Christ whereas Matthias was chosen by lottery) noted the various gifts of the Spirit including wisdom, knowledge, faith, healing, miracles, prophecy, and tongues. In the Bible tongues means language and not gibberish which is so often heard by the false teachers of the word of faith gospel.
  • Rastafari Shavuot – Feast of Weeks – Pentecost Pt.1 (melekmediahouse.wordpress.com)
    Shavuot commemorates the giving of the Torah on Mt Sinai before Israel entered the Land of Promise. More specifically, it is the giving on the One Law of Jah and it’s Ten Articles (otherwise known as ’10 Commandments’). This is the true and living charter of “Human Rights” – this is the Hebrew Rights Charter. This document is the contract between Israel and YHWH, agreed to before Israel could enter into Jah’s appointed Holy territory and receive the inheritance of Canaan and all the blessings from YHWH.
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    People from many nations were amazed the disciples were speaking in their native language. Acts 2:8 “Then how is it that each of us hears them in our native language?” Then in verse 11 “We hear them declaring the wonders of God in our own tongues!”Right away they’re persecuted for what they did, in verse 13 “They have had too much wine.” Here we see that the followers of Christ are persecuted when they are seriously being moved by the Holy Spirit. I know most of us can attest to similar things happening in our own lives. I personally can think of many times where I’ve been shot down after doing what I was convinced God was leading me to do.
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    There are several examples of the Avot (and others) going against Torah commands;
    +
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  • Happy (Greek) Easter (sojourningwithjews.com)
    Shavuot begins on Sivan 6 on the Hebrew and is the anniversary of the giving of the Torah at Mount Sinai, and guess what? It is also the day that the Holy Spirit fell upon the believers as recorded in Acts 2:1-6. I’ll use a quote from the CJB in order to capture a better flavor:
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    The gift of peace comes when we let YHWH’s Spirit, His Ruach dwell. To do that we have to constantly trust in Him, for “The one steadfast of mind YHWH guards in perfect peace, for he trusts in YHWH. Trust in YHWH forever, for in YHWH, Elohim, is a rock of age” (Isaiah 26:3-4). He wants us to be at peace, “the peace of Elohim, which surpasses all understanding” (Philippians 4:7).
  • Engrafted Into The Story: Romans 11 And Reconciliation (politicaljesus.com)
    The problem with supersessionism is that it is first and foremost, a rejection of God’s plan that includes the strategy of engraftment. Understanding our Gentile place is crucial part of understanding the mission of YHWH, the Word that YHWH sent went to Israel and Judah first, and then the Gentiles.

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