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Posts tagged ‘God of Jacob’

A Look of the Expositor Bible at The Ordeal of questions {Matthew 22:15-46 }

II —The Ordeal of questions. {#Mt 22:15-46 }

The open challenge has failed; but more subtle weapons may succeed. The Pharisees have found it of no avail to confront their enemy; but they may still be able to entangle Him. They will at all events try. They will spring upon Him some hard questions, of such a kind that, answering on the spur of the moment, He will be sure to compromise Himself.

1. The first shall be one of those semi-political semi-religious questions on which feeling is running high — the lawfulness or unlawfulness of paying tribute to Caesar. The old Pharisees who had challenged His authority keep in the background, that the sinister purpose of the question may not appear; but they are represented by some of their disciples who, coming fresh upon the scene and addressing Jesus m terms of respect and appreciation, may readily pass for guileless inquirers. They were accompanied by some Herodians, whose divergence of view on the point made it all the more natural that they should join with Pharisees in asking the question; for it might fairly be considered that they had been disputing with one another in regard to it, and had concluded to submit the question to His decision as to one who would be sure to know the truth and fearless to tell it. So together they come with the request:

“Master, we know that Thou art true, and teachest the way of God in truth, neither carest Thou for any man: for Thou regardest not the person of men. Tell us therefore, What thinkest Thou? Is it lawful to give tribute unto Caesar, or not?”

But they cannot impose upon Him:

“Jesus perceived their wickedness, and said, Why tempt ye Me, ye hypocrites?”

Having thus unmasked them, without a moment’s hesitation He answers them. They had expected a “yes” or a “no”—a “yes” which would have set the people against Him, or better still a “no” which would have put Him at the mercy of the government. But, avoiding Scylla on the one hand, and Charybdis on the other, He makes straight for His goal by asking for a piece of coin and calling attention to Caesar’s stamp upon it. Those who use Caesar’s coin should not refuse to pay Caesar’s tribute; but, while the relation which with their own acquiescence they sustain to the Roman emperor implied corresponding obligations in the sphere it covered, this did not at all interfere with what is due to the King of kings and Lord of lords, in Whose image we all are made, and Whose superscription every one of us bears:

“Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s.”

Thus He not only avoids the net they had spread for Him, and gives them the very best answer to their question, but, in doing so, He lays down a great principle of far-reaching application and permanent value respecting the difficult and much-to-be-vexed question as to the relations between Church and State. “O answer full of miracle!” as one had said. No wonder that

“when they had heard these words they marvelled, and left Him, and went their way.”

2. Next come forward certain Sadducees. That the Pharisees had an understanding with them also seems likely from what is said both in ver. 15, which seems a general introduction to the series of questions, and in ver. 34, from which it would appear that they were somewhere out of sight, waiting to hear the result of this new attack. Though the alliance seems a strange one, it is not the first time that common hostility to the Christ of God has drawn together the two great rival parties. {see #Mt 16:1 } If we are right in supposing them to be in combination now, it is a remarkable illustration of the deep hostility of the Pharisees that they should not only combine with the Sadducees against Him, as they had done before, but that they should look with complacency on their using against Him a weapon which threatened one of their own doctrines. For the object of the attack was to cast ridicule on the doctrine of the resurrection, which assuredly the Pharisees did not deny.

The difficulty they raise is of the same kind as those which are painfully familiar in these days, when men of coarse minds and fleshly imaginations show by their crude objections their incapacity even to think on spiritual themes. The case they supposed was one they knew He could not find fault with so far as this world was concerned, for everything was done in accordance with the letter of the law of Moses, the inference being that whatever confusion there was in it must belong to what they would call His figment of the resurrection:

“In the resurrection whose wife shall she be of the seven? for they all had her.”

It is worthy of note that our Lord’s-answer is much less stern than in the former case. These men were not hypocrites. They were scornful, perhaps flippant; but they were not intentionally dishonest. The difficulty they felt was due to the coarseness of their minds, but it was a real difficulty to them. Our Lord accordingly gives them a kindly answer, not denouncing them, but calmly showing them where they are wrong:

“Ye do err, not knowing the Scriptures, nor the power of God.”

Ye know not the power of God, or ye would not suppose that the life to come, would be a mere repetition of the life that now is, with all its fleshly conditions the same as now. That there is continuity of life is of course implied in the very idea of resurrection, but true life resides not in the flesh, but in the spirit, and therefore the continuity will be a spiritual continuity; and the power of God will effect such changes on the body itself that it will rise out of its fleshly condition into a state of being like that of the angels of God. The thought is the same as that which was afterwards expanded by the apostle Paul in such passages as #Ro 8:5-11, 1Co 15:35-54.

Ye know not the Scriptures, or you would find in the writings of Moses from which you quote, and to which you attach supreme importance, evidence enough of the great doctrine you deny.

“Have ye not read that which was spoken unto you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?”

Here, again, Jesus not only answers the Sadducees, but puts the great and all-important doctrine of the life to come and the resurrection of the body on its deepest foundation. There are those who have expressed astonishment that He did not quote from some of the later prophets, where He could have found passages much clearer and more to the point: but not only was it desirable that, as they had based their question on Moses, He should give His answer from the same source; but in doing so He has put the great truth on a permanent and universal basis; for the argument rests not on the authority of Moses, nor, as some have supposed, upon the present tense “I am,” but on the relation between God and His people. The thought is that such a relation between mortal man and the eternal God as is implied in the declaration

“I am the God of Abraham, and the God of Isaac, and the God of Jacob”

is itself a guarantee of immortality. Not for the spirit only, for it is not as spirits merely, but as men that we are taken into relation to the living God; and that relation, being of God, must share His immortality:

“God is not the God of the dead, but of the living.”

The thought is put in a very striking way in a well-known passage in the Epistle to the Hebrews:

“But now they the patriarchs desire a better country, that is, a heavenly: wherefore God is not ashamed to be called their God: for He hath prepared for them a city.”

Our Lord’s answer suggests the best way of assuring ourselves of this glorious hope. Let God be real to us, and life and immortality will be real too. If we would escape the doubts of old Sadducee and new Agnostic, we must be much with God, and strengthen more and more the ties which bind us to Him.

3. The next attempt of the Pharisees is on an entirely new line. They have found that they cannot impose upon Him by sending pretended inquirers to question Him. But they have managed to lay their hands on a real inquirer now — one of themselves, a student of the law, who is exercised on a question much discussed, arid to which very different answers are given; they will suggest to him to carry his question to Jesus and see what He will say to it. That this was the real state of the case appears from the fuller account in St. Mark’s Gospel. When, then, St. Matthew speaks of him as asking Jesus a question, “tempting Him,” we are not to impute the same sinister motives as actuated those who sent him. He also was in a certain sense tempting Jesus — i.e., putting Him to the test, but with no sinister motive, with a real desire to find out the truth, and probably also to find out if this Jesus was one who could really help an inquirer after truth. In this spirit, then, he asks the question,

“Which is the great commandment in the law?”

The answer our Lord immediately gives is now so familiar that it is difficult to realise how great a thing it was to give it for the first time. True, He takes it from the Scriptures; but think what command of the Scriptures is involved in this prompt reply. The passages quoted lie far apart — the one in the sixth chapter of Deuteronomy, the other in the nineteenth of Leviticus in quite an obscure corner; and nowhere are they spoken of as the first and second commandments, nor indeed were they regarded as commandments in the usually understood sense of the word. When we consider all this we recognise what from one point of view might be called a miracle of genius, and from another a flash of inspiration, in the instantaneous selection of these two passages, and bringing them together so as to furnish a summary of the law and the prophets beyond all praise which the veriest unbeliever, if only he have a mind to appreciate that which is excellent, must recognise as worthy of being written in letters of light. That one short answer to a sudden question—asked indeed by a true man, but really sprung upon Him by His enemies who were watching for His halting—is of more value in morals than all the writings of all the ethical philosophers, from Socrates to Herbert Spencer.

It is now time to question the questioners. The opportunity is most favourable. They are gathered together to hear what He will say to their last attempt to entangle Him. Once more He has not only met the difficulty, but has done so in such a way as to make the truth on the subject in dispute shine with the very light of heaven. There could not, then, be a better opportunity of turning their thoughts in a direction which might lead them, if possible in spite of themselves, into the light of God.

The question Jesus asks (vv. 41-45) is undoubtedly a puzzling one for them; but it is no mere Scripture conundrum. The difficulty in which it lands them is one which, if only they would honestly face it, would be the means of removing the veil from their eyes, and leading them, ere it is too late, to welcome the Son of David come in the name of the Lord to save them. They fully accepted the psalm to which He referred as a psalm of David concerning the. Messiah. If, then, they would honestly read that psalm they would see that the Messiah when He comes must be, not a mere earthly monarch, as David was, but a heavenly monarch, one who should sit on the throne of God and bring into subjection the enemies of the kingdom of heaven. If only they would take their ideas of the Christ from the Scriptures which were their boast, they could not fail to see Him standing now before them. For we must remember that they had not only the words He spoke to guide them. They had before them the Messiah Himself, with the light of heaven in His eye, with the love of God in His face; and had they had any love for the light, they would have recognised Him then — they would have seen in Him, whom they had often heard of as David’s Son, the Lord of David, and therefore the Lord of the Temple, and the heavenly King of Israel. But they love the darkness rather than the light, because their deeds are evil: therefore their hearts remain unchanged, the eyes of their spirit unopened; they are only abashed and silenced:

“No man was able to answer Him a word, neither durst any man from that day forth ask Him any more questions.”

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Preceding

Matthew 22:1-6 – The Nazarene’s Commentary: Parable of Invitation to a Marriage

Matthew 22:7-10 – The Nazarene’s Commentary: Invitations after City’s Destruction

Matthew 22:11-13 – The Nazarene’s Commentary: King’s Inspection and Marriage Garments

Matthew 22:14 – The Nazarene’s Commentary: Many Invited – Few Chosen

Matthew 22:15-22 – The Nazarene’s Commentary: Caesar’s Things and God’s Things

Matthew 22:23-28 – The Nazarene’s Commentary: Sadducees Question on the Resurrection

Matthew 22:29-33 – The Nazarene’s Commentary: Resurrection Proof from Moses

Matthew 22:34-40 – The Nazarene’s Commentary: Which Is the Greatest Commandment

Matthew 22:41-46 – The Nazarene’s Commentary: Jesus Asks a Trump Question

Additional readings to Matthew 22:41-46

A Look of the Expositor Bible at The Marriage Feast {Matthew 22:1-14 }

Matthew 22:29-33 – The Nazarene’s Commentary: Resurrection Proof from Moses

Matthew 22:29-33 – Resurrection Proof from Moses

|| Mark 12:24-27; Luke 20:34-40

MT22:29 Now Jesus answered them: “Not knowing the Scriptures[1] or the dynamism[2] of The God, you are mistaken. MT22:30 For in the resurrection men do not marry[3] nor are women given in marriage[4] but they are like the angels in heaven.[5] MT22:31But concerning the subject of the resurrection of the dead did you never read what The God said to you: MT22:32 ‘I am The God of Abraham and Isaac and Jacob’?[6] [Exodus 3:16] He is not The God of the dead but of those alive.”[7] MT22:33 Upon hearing this the crowds were astounded at his teaching.

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[1] Not knowing the Scriptures: A powerful thing to say to Jewish scholars. It is proof what the others had said earlier in verse 16.

[2] Dynamism: The Greek is DYNAMIN as is generally translated “power.”

[3] Men do not marry: “Men” are inferred by the phrase and context.

[4] Women given in marriage: “Women” are inferred by the phrase and context.

[5] They are like the angels in heaven: That is celibate spirits. Compare Galatians 3:28.

[6] I am The God of Abraham and Isaac and Jacob: The quote is from Exodus 3:6 (Compare Exodus 6:3). There are far better verses Jesus could quote to prove the resurrection in the Scriptures. However, the Sadducees only accepted the first five books of Moses. So this is an adept rabbinical move on the part of the Nazarene to find the resurrection in such a vague phrase.

[7] But of those alive: Or, Luke 20:38 adds, “… for they are all living to him.” The dead are unconscious in sleep and reside within the memory of God (Job 14:12-14). From this standpoint dead Abraham, Isaac, and Jacob sleep within the Mind of God.

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Preceding

Matthew 22:1-6 – The Nazarene’s Commentary: Parable of Invitation to a Marriage

Matthew 22:7-10 – The Nazarene’s Commentary: Invitations after City’s Destruction

Matthew 22:11-13 – The Nazarene’s Commentary: King’s Inspection and Marriage Garments

Matthew 22:14 – The Nazarene’s Commentary: Many Invited – Few Chosen

Matthew 22:15-22 – The Nazarene’s Commentary: Caesar’s Things and God’s Things

Matthew 22:23-28 – The Nazarene’s Commentary: Sadducees Question on the Resurrection

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Additional reading

  1. Death

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Related articles

  1. Matthew 22 Verse by Verse
  2. Restoration, Resurrection, and Reconciliation
  3. Resurrection of the Dead, Part I
  4. Resurrection of the Dead, Part II
  5. Resurrection of the Dead, Part III
  6. The Investigative Judgment
  7. Katelyn’s Question #5
  8. Where is king David? [935d]
  9. Resurrection and Afterlife in the Old Testament
  10. The Hope of the Resurrection

Bring praise to the Creator

Often people moan about their life. It is as if they do not like to be here on this world. Many think the grass is greener somewhere else.

We have our good and our bad days on this earth. Some days we like it here very much, other days we hate it. Most of us do have questions why we are here and what life is all about. Many also wonder how they came about and what the reason of all the things that happen are. Lots of people only think of God when something goes wrong and than they question Him. It is not that God is silent when bad things happen here or when justice appears not to be meted out on our terms for the terrors of this world. It is also not God who created the terrors of this world. People do forget that most of the difficulties which come over them are a result of them leaving God, not listening to His ordinances. Most people have separated themselves  from the Creator, Jehovah God.

The Creator has always walked alongside His people and was always longsuffering, patient and waiting for any of us that would turn to Him. He provided the solution for mankind to come back to Him, but many still do not see the Restoration. God gave His only begotten son as The Way to come to Him. His door, through Christ, is always open.

One of the main problems of the human beings is that they put their trust in mere man. They look forward that other men can find a political solution to make this life better. Some look to their idols to inspire them, other put all their trust in so called powerful persons.  They all forget that no ordinary man shall be capable to find the most sublime best solution. They hope to find any kind of consistency and salvation in mankind.  They forget what happened in passed time. Many do not know the history of mankind.

English: Plaque at coastal viewpoint Quoting a...

Plaque at coastal viewpoint Quoting a Psalm in the praise of the Creator God. (Photo credit: Wikipedia)

In case more people would know the history of the world and religion they would know that the reasons why it is such a mess is that people have far gone off the Law of God. Many our blinded, even when they do think they are religious and belonging to a church. In those churches they eat dogmatic words and often have not much Words of God coming unto them. Words of pastors and men surround them. Some of them want to bring the flock to see through the mist, to look at God, who alone is our rock and source of eternal lifeGod alone is worthy of our praise.

And because humankind does not recognises the works of the Creator, they also do not praise enough. In case they would praise more they would also be more enlightened.

Praise is not some non-emotional reaction – it is a holistic pouring out of self to lift up our voice and spirit to the Lord.  It isn’t a suggestion – it is a command.  It is an action.  It requires us to be totally involved emotionally, spiritually and physically.

Praising the Most High, Creator of all things, should become a way of life.

For every God loving person it is a way of living. It is a lifestyle.

Praising God is something that comes in earnest from the heart. It is the fulfilment of the grace of love. To Praise God involves all of the individual ‘I’.

To praise the Almighty God isn’t some external only action. It involves our entire being.  It takes all of us, down to our very soul, to praise Jehovah, God of all gods, King of all kings and King of all gods.

Praising God, is showing our love to Him and giving Him notice that we do not put ​our​ trust in nobles, nor in the son of earthling man, to whom no salvation belongs. It is recognising how small we are and that when we come to the end of our life our spirit goes out and we go back to the ground of this world, becoming dust. It is recognising that in the day of our death it shall be the day that our thoughts do perish.

Simeon's song of praise.

Simeon’s song of praise. (Photo credit: Wikipedia)

By praising Jehovah, using His Name, we show Him that we want to give ourselves to Him and that we want to show are thanks for the many blessed moments we get in this life, though it may also be filled with difficult moments and moments never to be remembered. But by praising God we show Him and the world around us that we are belonging to the happy ones who has the God of Jacob for their help, whose hope is in Jehovah their God,  the Maker of heaven and earth, of the sea, and of all that is in them, the One keeping trueness to time indefinite.

By praising Him alone we show the world and its Creator that we are willing to give ourselves in the hand of the Elohim, the One executing judgement for the defrauded ones, the One giving bread to the hungry ones, because we know that Jehovah is releasing those who are bound. We are sure that Jehovah is opening our eyes and even those of the blind ones.

In case we do bow down in front of God He might raise us up.

Jehovah is loving the righteous ones and is guarding the alien residents. Wherever we may be on this earth or this universe God is willing to be with us. When we call unto Him He shall come unto us.

Giving praise to Jehovah the king to time indefinite, we let Him know that we do recognise those facts, as written in His Word, the Bible. We do recognise that His Word is infallible and let it inspire us every hour of the day. Reading in the Bible is also a form of praising God, often forgotten by many. It is like reading the love letter from your most beloved over and over again, thinking of Him all the time, wanting to be close by Him.

We should take as much time as we can in the Word of God, reading it and taking it at heart. By reading those Words of Hope we shall get to know better the rock on which our fortress shall stand strong. In the Words of God we shall be able to find who is our Deliverer; our God being our rock, in whom we take refuge.

He is my and your shield and the horn of my and your salvation, my and your stronghold, in case you are willing to recognise the Most High. His only begotten son made it possible for all people to be reconciled again with the Father of all. It is on Him that we should call. Jesus learned his followers to pray to his Father with the words ‘Our Father’. Yes we can say “Our Father” to the creator of all things and praise Him. We also can ask Him many things in the name of His son Jesus.

Let us be humble enough and give praise to the right one. Praise to the LORD of lords, who is worthy of praise.

We need to recognize God and His sovereignty continually. And we should praise Him with all our heart,with all our soul, but also we are told

I will sing praises to my God while I have my being”.

"Jehovah" at Exodus 6:3 (1611 King J...

“Jehovah” at Exodus 6:3 (1611 King James Version) (Photo credit: Wikipedia)

That reinforces the lifelong aspect of praise, but also that singing is one way we should be lifting up His name.  We should praise Him with our voice.  It isn’t something we should always do in a closet but verbally and often in front of others. His son also asked his pupils to go out in the world and proclaim the Name of the Father. This Name: Jehovah, should sound all over the world, through many generations.

We should let as many as possible know that we love Jehovah our God, for generation after generation.

It is a personal relationship with us the Creator God desires.  Not because He needs us, but because He loves us.  He desires that we enter into His presence and have a relationship.
Do you have that with God?
Are you praising Him with all your soul?
If not, today is the day to begin.  He is worthy.  He deserves and desires our praise!

“Praise Jah, ​YOU​ people!”

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Next: Praise Jehovah, ​You people

Preceding:

Nazarene Commentary Luke 1:67-80 – Zechariah’s Prophecy

We are redeemed; we are “bought with a price”

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Please also do read:

  1. Jehovah God Almighty greater than all gods
  2. Creator and Blogger God 5 Things to tell
  3. Fear and protection
  4. For Jehovah is greatly to be praised
  5. Praise be to God
  6. Praise the most High Jehovah God above all
  7. Song of Praise for the Elohim Set-Apart
  8. Songs of Moses and the servants of God
  9. Worship and worshipping
  10. Dealing With the “Silence” of God
  11. Trusting, Faith, calling and Ascribing to Jehovah #2 Calling upon the Name of God
  12. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #1 Listening Sovereign Maker
  13. Trusting, Faith, Calling and Ascribing to Jehovah #13 Prayer #11 Name to be set apart
  14. Good and bad things in this world
  15. Longsuffering
  16. Entrance of a king to question our position #2 Who do we want to see and to be
  17. Looking at the Source of joy
  18. God our refuge
  19. Jehovah steep rock and fortress, source of insight
  20. sinking world….
  21. Best intimate relation to look for
  22. Look for your Refuge by God

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Please do find also of interest:

Previous articles on this subject:

  1. Contents of the Book of Revelation
  2. The Song of The Lamb #1 Visions, symbols and suggested meanings
  3. The Song of The Lamb #2 Sevens
  4. The Song of The Lamb #3 Daniel and Revelation
  5. The Song of The Lamb #4 Methods of Interpretation
  6. The song of the lamb #5 Revelation 5
  7. The Song of The Lamb #6 Revelation 14
  8. The Song of The Lamb #7 Revelation 15
  9. Kingdom Visions of a Man, Throne and Great crowd
  10. Kingdom Visions of Rainbowed angel, Lamb in Mount Zion
  11. Kingdom Visions of God’s judgements and Marriage of the Lamb
  12. 144 000 following the Lamb
  13. An unblemished and spotless lamb foreknown
  14. Seals, a flying scroll, a statue and blessings
  15. Songs of Moses and the servants of God
  16. Attributes to God, names and titles
  17. Believe in only One God
  18. God is one
  19. Suffering through the apparent silence of God

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True God giving His Word for getting wisdom

 

 

Psalm 19:1 The heavens are declaring the glory of God;+ The skies above* proclaim the work of his hands.+

Exodus 20: 1-3: 1 Then God spoke all these words:+ 2 “I am Jehovah your God, who brought you out of the land of Egypt, out of the house of slavery.+ You must not have any other gods besides me.*+

Isaiah 7: 7: “‘This is what the Sovereign Lord Jehovah says: “It will not succeed, Nor will it take place.

Jeremiah 1: 9:Then Jehovah stretched out his hand and touched my mouth.+ And Jehovah said to me: “I have put my words in your mouth.+

John 14: 10: 10 Do you not believe that I am in union with the Father and the Father is in union with me?+ The things I say to you I do not speak of my own originality,+ but the Father who remains in union with me is doing his works.

Ephesians 6: 17: 17 Also, accept the helmet of salvation,+ and the sword of the spirit, that is, God’s word,+

Exodus 3: He went on to say: “I am the God of your father, the God of Abraham,+ the God of Isaac,+ and the God of Jacob.”+ Then Moses hid his face, because he was afraid to look at the true God.

1 John 5:20: 20 But we know that the Son of God has come,+ and he has given us insight* so that we may gain the knowledge of the one who is true. And we are in union with the one who is true,+ by means of his Son Jesus Christ. This is the true God and life everlasting.+

Revelation 4:11“You are worthy, Jehovah* our God, to receive the glory+ and the honor+ and the power,+ because you created all things,+ and because of your will they came into existence and were created.”

Exodus 6: Then God said to Moses: “I am Jehovah. And I used to appear to Abraham, Isaac, and Jacob as God Almighty,+ but with regard to my name Jehovah+ I did not make myself known to them.+

Job 22:13-14: 13 But you have said: ‘What does God really know? Can he judge through thick gloom?14 Clouds screen him off so that he does not see As he walks about on the vault* of heaven.’

Nehemiah 9: 5-6: And the Levites Jeshʹu·a, Kadʹmi·el, Baʹni, Hash·ab·neiʹah, She·re·biʹah, Ho·diʹah, Sheb·a·niʹah, and Peth·a·hiʹah said: “Stand up and praise Jehovah your God throughout all eternity.*+ And let them praise your glorious name, which is exalted above all blessing and praise.

Psalms 50: 7-17: “Listen, O my people, and I will speak;Israel, I will bear witness against you.+ I am God, your God.+ I do not reprove you because of your sacrifices, Nor because of your whole burnt offerings that are constantly before me.+ I do not need to take a bull from your house,Nor goats* from your pens.+10 For every wild animal of the forest is mine,+ Even the beasts upon a thousand mountains. 11 I know every bird of the mountains;+ The countless animals of the field are mine. 12 If I were hungry, I would not tell you, For the productive land and everything in it is mine.+ 13 Will I eat the flesh of bulls And drink the blood of goats?+ 14 Offer thanksgiving as your sacrifice to God,+ And pay your vows to the Most High;+ 15 Call on me in the time of distress.+ I will rescue you, and you will glorify me.”+ 16 But God will say to the wicked: “What right do you have to relate my regulations+ Or to speak about my covenant?+ 17 For you hate discipline,* And you keep turning your back on my words.*+

Ephesians 4:11-1411 And he gave some as apostles,+ some as prophets,+ some as evangelizers,*+ some as shepherds and teachers,+ 12 with a view to the readjustment* of the holy ones, for ministerial work, to build up the body of the Christ,+ 13 until we all attain to the oneness* of the faith and of the accurate knowledge of the Son of God, to being a full-grown* man,+ attaining the measure of stature that belongs to the fullness of the Christ. 14 So we should no longer be children, tossed about as by waves and carried here and there by every wind of teaching+ by means of the trickery of men, by means of cunning in deceptive schemes.

1 Corinthians 2: 1,9-10, 14-16: 1 So when I came to you, brothers, I did not come with extravagant speech+ or wisdom declaring the sacred secret+ of God to you. But just as it is written: “Eye has not seen and ear has not heard, nor have there been conceived in the heart of man the things that God has prepared for those who love him.”+ 10 For it is to us God has revealed them+ through his spirit,+ for the spirit searches into all things, even the deep things of God.+

14 But a physical man does not accept* the things of the spirit of God, for they are foolishness to him; and he cannot get to know them, because they are examined spiritually. 15 However, the spiritual man examines all things,+ but he himself is not examined by any man. 16 For “who has come to know the mind of Jehovah,* so that he may instruct him?”+ But we do have the mind of Christ.+

Isaiah 40:13: 13 Who has taken the measurements of* the spirit of Jehovah, And who can instruct him as his adviser?+

Ephesians 3:5, 6: In other generations this secret was not made known to the sons of men as it has now been revealed to his holy apostles and prophets by spirit,+ namely, that people of the nations should, in union with Christ Jesus and through the good news, be joint heirs and fellow members of the body+ and partakers with us of the promise.

Colossians 2:2: This is so that their hearts may be comforted+ and that they may be harmoniously joined together in love+ and may have all the riches that result from the full assurance of their understanding, in order to gain an accurate knowledge of the sacred secret of God, namely, Christ.+

Proverbs 23: Do not speak in the ears of the stupid one,+ For he will despise the wisdom of your words.+

2 Samuel 23:2: The spirit of Jehovah spoke through me;+ His word was on my tongue.+

Acts 1:16: 16 “Men, brothers, it was necessary for the scripture to be fulfilled that the holy spirit spoke prophetically through David about Judas,+ who became a guide to those who arrested Jesus.+

Acts 28:25: 25 So because they disagreed with one another, they began to leave, and Paul made this one comment: “The holy spirit aptly spoke through Isaiah the prophet to your forefathers,

1 Peter 1:11: 11 They kept on investigating what particular time or what season the spirit within them was indicating concerning Christ+ as it testified beforehand about the sufferings meant for Christ+ and about the glory that would follow.

2 Peter 1:21:21 For prophecy was at no time brought by man’s will,+ but men spoke from God as they were moved* by holy spirit.+

John 14:26: 26 But the helper, the holy spirit, which the Father will send in my name, that one will teach you all things and bring back to your minds all the things I told you.+

2 Timothy 3: 16-17: 16 All Scripture is inspired of God+ and beneficial for teaching,+ for reproving, for setting things straight,* for disciplining in righteousness,+ 17 so that the man of God may be fully competent, completely equipped for every good work.

1 Thessalonians 2: 13: 13 Indeed, that is why we also thank God unceasingly,+ because when you received God’s word, which you heard from us, you accepted it not as the word of men but, just as it truthfully is, as the word of God, which is also at work in you believers.

Romans 15:4: For all the things that were written beforehand were written for our instruction,+ so that through our endurance+ and through the comfort from the Scriptures we might have hope.+

1 Corinthians 10:11: 11 Now these things happened to them as examples, and they were written for a warning to us+ upon whom the ends of the systems of things have come.

Psalm 119:49, 50: 49 Remember your word* to your servant, Through which you give me hope.* 50 This is my comfort in my affliction,+ For your saying has preserved me alive.

Proverbs 4: 7-9: Wisdom is the most important* thing,+ so acquire wisdom, And with all you acquire, acquire understanding.Highly esteem it, and it will exalt you.+ It will honor you because you embrace it.+ It will place an attractive wreath on your head; It will adorn you with a crown of beauty.”

Proverbs 15:14: 14 The understanding heart seeks knowledge,+ But the mouth of the stupid feeds on* foolishness.+

Matthew 13:23: 23 As for the one sown upon the fine soil, this is the one hearing the word and getting the sense of it, who really does bear fruit and produces, this one 100 times more, that one 60, the other 30.”+

Hebrews 5:14: 14 But solid food belongs to mature people, to those who through use have their powers of discernment* trained to distinguish both right and wrong.

Daniel 1:17: 17 And the true God gave these four youths* knowledge and insight into every kind of writing and wisdom; and Daniel was given understanding in all sorts of visions and dreams.+

Proverbs 21: 30 There is no wisdom, nor discernment, nor counsel in opposition to Jehovah.+

Proverbs 19: 21 Many are the plans in a man’s heart, But the counsel* of Jehovah is what will prevail.+

2 Timothy 2: 7-10: Give constant thought to what I am saying; the Lord will give you understanding* in all things. Remember that Jesus Christ was raised up from the dead+ and was David’s offspring,*+ according to the good news I preach,+ for which I am suffering and being imprisoned as a criminal.+ Nevertheless, the word of God is not bound.+ 10 For this reason I go on enduring all things for the sake of the chosen ones,+ so that they too may obtain the salvation that is through Christ Jesus, along with everlasting glory. 

John 17: This means everlasting life,+ their coming to know you,* the only true God,+ and the one whom you sent, Jesus Christ.+

1 John 5: 20 But we know that the Son of God has come,+ and he has given us insight* so that we may gain the knowledge of the one who is true. And we are in union with the one who is true,+ by means of his Son Jesus Christ. This is the true God and life everlasting.+

1 Timothy 2: 2-4: concerning kings and all those who are in high positions,*+ so that we may go on leading a calm and quiet life with complete godly devotion and seriousness.+ This is fine and acceptable in the sight of our Savior, God,+ whose will is that all sorts of people should be saved+ and come to an accurate knowledge of truth.

 

*

 

American version of the New World Translation

American version of the New World Translation

 

+++

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