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Posts tagged ‘Great Tribulation’

Making sure to be ready and to belong to the escaped ones

In Daniel 12:1 is spoken of a time that the archangel Michael, or the great prince who as a grand defender and guardian protects [L stands by] God’s people [10:13, 21], will stand up [arise (Jude 9; Revelation 12:7)]. All people should know that there will be a time of much trouble [distress], the worst time since nations have been on earth, but at that time God’s people will be saved [rescued]. Therefore, Jesus warns to stay alert, to keep watch because nobody knows when Jesus will come (Matthew 24:42).

Followers of Christ should remember what they have received and heard, and obey it, and turn from their sin! For if they don’t wake up, they shall be surprised, because Jesus will come like a thief, and people don’t know at what moment he will come upon them (Revelation 3:3).

We have to give strict attention, be cautious and active in faith, so that when the time arrives we shall not find ourselves not ready to follow in the footsteps of the righteous, who shall be allowed to enter the narrow gate to the Kingdom of God.
Jesus compares that coming day and the required readiness with the owner of a house who also does not know when a thief would come along. Had he known his house was about to be broken into, he would have stayed up all night, vigilantly. He would have kept watch, and he would have thwarted the thief and not let his house be broken into. So we too have to be ready because we know the Son of Man will come, but we can’t know precisely when. He might be coming at an hour we do not expect (Matthew 24:43-44; Luke 12:39; 1 Thessalonians 5:2; 2 Peter 3:10; Revelation 3:3; Revelation 16:15).

Jesus asks

“Who then is the faithful and wise servant, whom the master put in charge of his household to give them food at the proper time?” (Matthew 24:45)

The sent one from God, Jeshua, the son of man and the Kristos (Christ) we can have as our trustworthy servant, the one Whom the Highest Master has put in charge of all the servants of his household. We, who want to serve Jesus, are simple servants, but that does not take away that we do not have to take our responsibility seriously.
When the times of the latter days arrive we should belong to those servants whose master (Jesus Christ) finds them doing their work when Jesus returns on this earth. (Matthew 24:46)

Jesus who always tells the truth, assures us and most solemnly say to his followers that the master will choose that servant to take care [put him in charge] of everything he owns. (Matthew 24:47)

When that servant would not be ready and [L at an hour when he] is not expecting him that is appointed by the Most High, then the master will treat that caught unaware servant like one who did not do his job and consider him a worthless servant. (Matthew 24:50-51)

In those days, after that tribulation, when the earth shall shake, the sun will be darkened, and the moon will not give its light; the stars of heaven will fall, and the powers in the heavens will be shaken. [Mark 13:24-25; Isaiah 13:10; 34:4; Ezekiel 32:7; Joel 2:10; 2:31; 3:15; Haggai 2:6,21] Multitudes who sleep in the dust of the earth (lying dead and buried) will awake and rise up (Daniel 12:2) to see with those, who are still alive at that time, the Son of Man coming in the clouds with tremendous power and glory (Mark 13:26; Daniel 7:13–14).

Then there might be weeping and gnashing of teeth, indicating agony and remorse, but it shall be too late to discuss over distress and anger, because everybody has been warned long before and could have found the Biblical Truth. When the time after the big war has arrived, and Jesus shall be seen as the returned one from God, then it shall be time for the righteous to come out of the world of mammon, showing to the world they do not belong to this world but to God and His people, so that they will not share in the world her sins, and so that they will not receive any of her plagues (Revelation 18:4). All then shall have to know that then the time has arrived when those particular chosen ones who are alive and left behind [or alive and are left] will be gathered [caught; taken; raptured] together with them [the resurrected ones] into the clouds to meet the Lord in the air. This is how we, the resurrected and the living, will be with him forever. (1 Thessalonians 4:17)

Events seem to be happening at a break-neck speed, so that it is almost impossible to keep up. We have major headlines coming out almost hourly, Russia (the bear), Syria, Iran, Iraq, the Asian and African countries. Many of these have a role in prophecy during the last days.

When believing in God and believing also in Jesus (John 14:1) we do know that in Jehovah, our Father’s house, there are many mansions, which all should be prepared and ready to receive the Master.

Let us, who have obtained salvation through Christ, make sure that when the time is near, right at the door, that we shall be ready. So that when he appears we may be confident and unashamed before him at his coming (1 John 2:28), after having able to stand strong and firm in those troubling or perilous times (2 Timothy 3:1). We have to be prepared and have made ourselves strong enough to go through that time of great trouble and can stand up against those lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, truce breakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, high minded, lovers of pleasures more than lovers of God (2 Timothy 3:2-5). As the Messiah loves us, so should we in the world having our love made perfect, that we may have boldness in the day of judgment (1 John 4:17).

Nobody shall be able to escape the judgement-seat of Jesus. It is not that some people shall already be gone to a hell, a purgatory or heaven. For we must all appear before the judgment-seat of Christ; that every one may receive the things done in his body, according to that he has done, whether good or bad. (2 Corinthians 5:10)

Let us not lay up for ourselves treasures upon earth, where moths and rust destroy, and burglars break in and steal. Let us not give thieves an opportunity to break through and steal (Matthew 6:19) and remember that whatever we deserve for the good or bad things we have done in our period here on earth, shall come unto us. They that have done good, unto the resurrection of life shall then receive their reward, but those who have done evil to a resurrection of judgment, shall be condemned, find the path unto the resurrection of damnation (2 Corinthians 5:10; John 5:29).

We can only hope that when Jesus returns, we ourselves and many of our friends, shall be counted to those with faith (Luke 18:8) and belonging to the ones whose name is written in God’s book to be saved [L All who are found written in the book; C of life; Ex. 32:32; Ps. 69:28; Da 10:21; Mal 3:16; Luke 10:20; Rev. 20:12.].

 

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Preceding

Matthew 10:11-15 – The Nazarene’s Commentary: Searching for the Sheep

Matthew 13:36-43 – The Nazarene’s Commentary: Parable of the Zizania in the Field Explained

Matthew 16:24-28 – The Nazarene’s Commentary: A Disciple Must Disown Self

Matthew 22:11-13 – The Nazarene’s Commentary: King’s Inspection and Marriage Garments

Matthew 24 about temples or Houses of God and the end of the age

Matthew 24:1-2 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Setting

Matthew 24:3 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Apostles’ Question

Matthew 24:4-8 – The Nazarene’s Commentary: The Answer: Part One – Beware Being Misled

Matthew 24:9-14 – The Nazarene’s Commentary: The Answer: Part Two – The Acts of the Apostles Foretold

Matthew 24:15-28 – The Nazarene’s Commentary: The Answer: Sign 1: Encamped Armies. The Sign Great Oppression Is Near

Matthew 24:29-35 – The Nazarene’s Commentary: The Answer Part Two – Sign 2: The Parousia. A Sign after the Great Oppression

Matthew 24:36-41 – The Nazarene’s Commentary: About That Day and Hour

Matthew 24:42-51 – The Nazarene’s Commentary: Stay Awake!

Left in the dark or being in the dark seeing light

Separation of local judgment regarding 70 CE from the global ultimate-coming prophecies of the Second Coming and Final Judgment

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Additional reading

  1. You know neither the day nor the hour
  2. Only once and with consequences
  3. With the gift of Jesus comes an awesome responsibility
  4. Sign of the Times and the Last Days #1 The Son of man revealing
  5. Signs of the Last Days
  6. The days are coming
  7. To be prepared and very well oiled
  8. Devotees and spotters
  9. The chosen ones to fear or not to fear
  10. God my fence, my hope for the future
  11. Dealings with ruling authorities
  12. Rapture Exposed
  13. Rapture what does it mean?
  14. The Rapture or admittance with Christ
  15. Gather together with Jesus Christ
  16. Raptured in clouds

Matthew 24:15-28 – The Nazarene’s Commentary: The Answer: Sign 1: Encamped Armies. The Sign Great Oppression Is Near

Matthew 24:15-28 – Sign 1: Encamped Armies. The Sign Great Oppression Is Near

|| Mark 13:14-23; Luke 21:20-24

MT24:15 “Therefore, when you see The Disgusting Thing[1] of The Desolation[2] [Daniel 9:27] {LK21:20 (encamped armies encircling Jerusalem)[3] [Daniel 9:26, 27; 11:15-17, 44, 45]} (as spoken by Daniel the prophet) standing in a Holy Place[4] [Daniel 8:11-14; 9:26] (let the reader be mindful)[5] {LK21:20 know, then, her desolation has drawn near.[6] [Daniel 8:13; 9:26, 27; 11:31; 12:11]} MT24:16 Then, let those in Judea[7] flee into the mountains[8] {LK21:21 and those within her depart. And those in the regions let them not enter into her LK21:22 because these are days of vengeance to fulfill all the things written[9]} MT24:17 The one on the housetop,[10] let him not come down to enter his house. MT24:18 And the one in the field, let him not return to grab his outer garment. MT24:19 But, woe to the pregnant[11] in those days {LK21:23 for there will be great necessity upon earth and wrath to this People.[12] LK21:24 And they will fall by the edge of the sword and they will be led captive[13] into all the nations. Jerusalem will be trampled on by the nations[14] [Daniel 8:10, 13; 12:7] until the fulfillment of the appointed times of the nations.[15] [Daniel 12:7]} MT24:20 But keep praying your flight be not in winter[16] nor on the Sabbath.[17] MT24:21 For then those days will be a great oppression[18] of a sort not to have occurred from the beginning of the world[19] {MK13:19 which God created} until now but will never occur again.[20] [Daniel 12:1] MT24:22 And if [YHWH][21] {MK13:20} did not shorten those days[22] it is unlikely any flesh[23] would be saved. But for the Elect[24] {MK13:20 He chose} those days will be shortened. MT24:23 {MK13:21} And then if anyone says to you: ‘Look! Christ is here!’[25] Or, ‘There!’ you should not believe it.[26] MT24:24 {MK13:22} For many pseudo-anointed[27] and false prophets[28] will rise. They will give great signs and wonders[29] so as to mislead, if possible, The Elect.[30] MT24:25 {MK13:23} Look! I have foretold everything![31] MT24:26 Therefore, if ever they say to you: ‘Look! He is in the desert!’[32] you should not follow them. Or, ‘Look! He is in the inner chambers!’[33] you should not believe them. MT24:27 For as the lightning[34] comes out of the east and shines to the west so will be the Arrival of the Son of Humankind.[35] [Daniel 7:14, 22] MT24:28 Where the carcass is there the eagles will gather.[36]

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[1] The Disgusting Thing: The translation from the Aramaic by Lamsa has this as disgusting “sign.” If this is the case, it makes it clear Jesus gave two “signs”: a) one with regard to Jerusalem; and, b) one with regard to the Arrival or Parousia. In a way it shows Jesus has reversed the order of the disciples’ question which had the PAROUSIA first and then SYNTELEIAS or consummation, fulfillment, conclusion. Jesus addresses “The End” of Jerusalem first and then goes on to the Parousia.

[2] Disgusting thing of The Desolation: This phrase is from the Jewish Greek Bible the Septuagint (LXX) at Daniel 9:27 (See also Daniel 12:11). DNTT, Vol 1, page 74ff: “Matthew 24:15 is taken from the LXX of Daniel 12:11 and appears with slight variations in Daniel 9:27 and Daniel 11:31… E. Nestle demonstrated that the phrase originated as a typical Jewish term of contempt for a heathen deity.… To Jesus the term would probably connote idolatry of some sort. It is observed that Luke paraphrases his words by the expression ‘Jerusalem surrounded by armies’ (Luke 21:20). It is possible that this is closer to the intention of Jesus than is commonly recognized, for the Roman armies were notorious for the idolatrous images affixed to their ensigns.” The Nazarene makes one of his many paraphrases of the Hebrew Bible and here shows that Daniel had foretold the ultimate desolation of Jerusalem’s Temple. So it would seem Daniel 9:27 may be the closest, though all three occurrences of the key phrase may bear on the same thing: the destruction of Jerusalem’s Temple.

[3] Encamped armies encircling Jerusalem: This phrase is from Luke and is added here as the explanation of what the Disgusting Thing was to prove to be: the Roman armies in their assault against Jerusalem beginning in the year 66. For details on this event read Josephus’ Wars of the Jews. The Romans minted special coins beginning with Year One and on into the Fifth Year culminating in the spring of 73. Luke 19:43, 44 recorded the Nazarene’s earlier prediction drawing on other words of Daniel: ‘For days will arrive upon you when your enemies will throw up a palisade encircling you. They will distress you on every side. They will dash your children to the ground; and they will not let a stone remain upon a stone.’ Many of these words and phrases are so similar to those in Daniel 8:9-12; Daniel 9:26-27; Daniel 11:15-17, 44, 45; Daniel 12:7, 11 so as not to be ignored and it is for these reasons we believe Jesus cautioned the reader of Daniel.

[4] Holy Place: Read Josephus for details on the Jews’ war with Rome. The Romans actually minted coins for the years of the Jewish campaign and then built the Arch of Titus in Rome to commemorate their final overthrow of the Jewish revolt. This relief pictures the Jewish prisoners and the Great Menorah being carried off as booty. The Temple, called the “holy place” or “sanctuary,” also features in Daniel’s prophecy: Daniel 8:11, 13, 14; Daniel 9:26; Daniel 11:31. This is the very subject before Jesus and the disciples in Matthew ch 24, Mark ch 13, and Luke ch 21.

[5] Let the reader be mindful: Does the Nazarene assume his disciples will be reading the Book of Daniel for details? He asks them to be “mindful,” or to ‘take note of this.’ (PME)

[6] Her desolation has drawn near: Thus the SYNTELEIAS of the disciples’ question about “the end.” The word “desolation” features in Daniel 8:13; Daniel 9:26, 27; Daniel 11:31; 12:11. Jesus had chosen it carefully.

[7] Those in Judea: Not just those within the city of Jerusalem but also within the whole region. In Daniel this region or area of Palestine is called “the land of Decoration (or, Beauty).” (Daniel 8:9; Daniel 11:16, 41) Josephus records the exact campaign of the Romans beginning in the north.

[8] Flee into the mountains: There is some evidence certain Christians did flee to the mountains of Perea.

[9] To fulfill all the things written: Particularly in Daniel chapters 8, 9, 11, 12. In the Book of Daniel there is a unique phrase often bandied about, ‘the time of the end,’ or ‘end-times.’ (Daniel 8:17, 19; Daniel 11:13, 35, 40; Daniel 12:4) These seem to always apply to the “end” of Jerusalem. Neither Jesus, nor his disciples, ever used such a phrase as “time of the end.”

[10] The one on the housetop: Interestingly, the Nazarene has “one” on the housetop and another “one” at work, not at some Christian meeting or involved in missionary preaching. This would have been a good time to say so if that was his meaning. The flight is extremely urgent. Now, it would seem the Nazarene could have anticipated, not the “day and hour,” but the length of the “days of distress” for the prophetic evidence was right there in Daniel 8:13, 14, 17, 19; Daniel 12:7 that the whole period of war would cover 2,300 days, with a particular period of three and a half years. As it turns out it is exactly 2,300 days from the autumn of the year 66 to the spring of 73 and the fall of Masada. It is three and a half years from the fall of 66 to the spring of 70. Jesus avoids this, other than a subtle reference in Luke 21:24, perhaps because of human nature to put things off to the last moment. He encourages all to flee without hesitation at the first “sign” of encircling armies.

[11] Pregnant: This is not a period of time longer than nine months or covering many years as Jesus’ warning to women shows. It may include those years during which a mother nurses. He has lovingly not ignored them in their plight. The disaster which befell Jerusalem was a horror on women and their children as recorded by Josephus (Luke 19:44; 23:27-30).

[12] This People: The Jews. Remember the Christians, or Messianists, were generally viewed as a Jewish sect, the Nazarenes, by the Jews and the Romans. During the wave of persecution by Nero Jews and Christians suffered. Paul and Peter were executed within the period of 66 to 70 AD. Thus viewed, the “chosen ones” may include all Jews but with the emphasis on those Christian saints. The Great Oppression involves the Jews and spreads outside of Judea (Acts 18:2; 24:5).

[13] They will fall by the edge of the sword and they will be led captive: The words “sword” and “captive” are from Daniel 11:32 in the prophetic context of the Temple and The Abomination. Also, note these two words at that future time of oppression in Revelation 13:10. In 70 AD more than one million died in the destruction of Jerusalem alone. Almost 100,000 were led off captive which the Arch of Titus in Rome commemorates.

[14] Jerusalem will be trampled on by the nations: It is possible Jesus is referring to the whole period of oppression beginning in 66 through 70 AD. If Jerusalem is destroyed along with her Temple then she cannot be trampled on. It is during the three and a half years of 66 to 70 that Jerusalem is trampled. Note this word “trample” in Daniel as it is associated with Jerusalem (Daniel 8:10, 13; Daniel 12:7). Also note that the 2,300 days of Daniel 8:14 might well fit that period from 66 to 73 and the conquest of Masada, a word possibly meaning “fortress.” (Daniel 11:31)

[15] The appointed times of the nations: What length of time would this be? By comparing Daniel 12:7 (likely the source of Jesus’ words) and Revelation 11:2 it would seem this period, “the appointed times of the nations,” is three and a half years long and covers that space from 66 to 70 AD.

[16] Winter: A space of three or four months.

[17] Sabbath: Does Jesus still have his Jewish disciples and the Jewish peoples in mind?

[18] Great oppression: In the Greek translation of Matthew this is THLIPSIS MEGALE and is borrowed from the LXX at Daniel 12:1 with hints from Daniel 7:25’s bela (Strong’s #1080) which is rendered “oppress” by some. The words THLIPSIS MEGALE is repeated in Revelation 7:14 for reasons we will see later.

[19] Of a sort not to have occurred from the beginning of the world: This tribulation is without parallel in human creation. Does Jesus not still have Jerusalem in mind? So this is to be the worst disaster in Jerusalem’s history. Note how the Jewish Tanakh (JPS) renders Daniel 12:1, ‘It will be a time of trouble, the like of which has never been since the nation came into being.’ This would refer directly to the nation of Israel.

[20] Will never occur again: Does Jesus the Jew mean Jerusalem will never again experience such a disaster as that by the Romans between 66-70 AD? We shall see later in our consideration of Apocalypse.

[21] YHWH: Or, [the] Lord. The Greek KYRIOS in Mark 13:20 is without the article suggesting God’s Name may have originally appeared here [Compare the Diaglott].

[22] Shorten those days: The period of oppression against Jerusalem.

[23] Flesh: Jewish flesh according to the context.

[24] The Elect: Or, “the chosen ones.” The Greek is EKLEKTOUS. This may well apply to the Jews as a People including the Christian saints. It is during this widespread oppression, with its center in Jerusalem, that Peter and Paul were executed. They did not survive “the great oppression.” They were not “saved” out of it. Note how the term “elect” or “chosen ones” can be applied to Israel (Psalm 105:6, 26, 43; 106:5, 23; Isaiah 65:9, 15, 22, 23; Luke 18:7) and to the Christian disciples (Romans 8:33; Colossians 3:12; Titus 1:1; 1 Peter 1:1; 2:9).

[25] Christ is here: With these events and the destruction of Jerusalem it would be the appropriate time for someone to claim to be the Messiah or for others to predict the Return of Christ. Throughout history there have been those who claimed Christ had actually returned. “Christ is here!” they cried, though their interpretations of this varied greatly.

[26] You should not believe it: The Nazarene makes it clear his Arrival or Parousia does not take place with the destruction of Jerusalem as the disciples might have anticipated.

[27] Pseudo-anointed: Or, “false christs (messiahs).” Jesus foretold his “field” would be sown with “weeds” (zizania) or counterfeit “sons of the Kingdom.” (Matthew 13:38) “Apostasy” was foretold by Paul (Acts 20:29; 2 Thessalonians 2:2-7; 1 Timothy 4:1, 2; 2 Timothy 3:5-9). Peter foretold “false prophets.” (2 Peter ch 2) Jude and John stated this process was already in deep ferment (Jude 4, 11-19; 1 John 2:19, 26; 4:3). Any who claimed to be “The Anointed” and yet made false prophecies claiming, “The Time is at Hand!” (Luke 21:8 Byington) were a danger to the true Elect.

[28] False prophets: Read Deuteronomy 18:20-22 on how to know when a prophecy is not from God. Certainly, one of the main themes of these prophets is to go counter to the Lord Jesus who they claim to represent: ‘The Time is at Hand!’ They mislead by complicated and obscure time chronologies which they have worked out. Most of these have used Daniel, particularly chapters 4 and 8.

[29] Great signs and wonders: The more “signs” a prophet points to, the more one ought to be cautious. Paul says something similar at 2 Thessalonians 2:9, 10 when he discusses “the Man of lawlessness.” Some in modern times hail their powers to heal, or cast out demons, or point to grand buildings, or international publishing, or great radio and television satellite communication networks. Paul stresses it is “the truth” one ought to hold dear (2 Thessalonians 2:10).

[30] To mislead, if possible, The Elect: Jesus may cover the centuries in this warning for throughout the ages the false prophets have misled millions who have failed to do exactly what Jesus directed: ‘Do not believe them.’

[31] I have foretold everything: At John 14:29 the Nazarene taught, ‘I have told you before it occurs so when it does occur you will believe.’

[32] He is in the desert: There are to be no isolated appearances of the Christ in deserted locations, or wilderness areas where some false prophets might try to gather their followers, where others in general cannot view him.

[33] He is in the inner chambers: There are to be no private appearances of Christ to individuals in their bedrooms or elsewhere. Any who claim to have had the Christ appear in their private rooms would be false prophets. This may include private and personal visions or dreams. Three of the four Christian religions actually founded in America during the 1,800’s make such claims.

[34] As the lightning: Lightning is something visible and discernible with the naked eye from horizon to horizon by all under its illumination. Lightning can be seen even with the eyes closed. Compare Luke 17:24 where the ‘revealing of the Son of Man’ is compared to lightning.

[35] Arrival of the Son of Humankind: For the first time the Nazarene uses the disciples’ word PAROUSIA as Matthew translates the Hebrew. Jesus is to use PAROUSIA three times (Matthew 24:27, 37, 39) according to the Greek translator of Matthew’s Hebrew. The word PAROUSIA only occurs here in the Gospels. It should be kept in mind that Jesus most likely spoke in Hebrew (Acts 26:14) and the disciple Matthew recorded his original Gospel in that language (Irenaeus, a Christian teacher of the Second Century wrote: “Matthew published a written gospel for the Hebrews in their own tongue.” The History of the Church by Eusebius, page 210). So, it was a later translator, possibly Matthew himself, who put the Greek word PAROUSIA in the mouths of Jesus and his disciples.

What Hebrew word might the Nazarene have used? Since PAROUSIA is always connected with the “Son of Man” it is likely Jesus borrowed a word from Daniel 7:13 or 22: athah (Strong’s #857, #858) which means “arrive,” the same meaning of PAROUSIA. See notes on Matthew 24:3 for more details. PAROUSIA means the arrival or visit of a king or important person. The English word “coming” has become a common noun referring to such a royal visit. Paul uses PAROUSIA in the context of the Second Coming only once outside of his Thessalonian letters (1 Corinthians 15:23; 1 Thessalonians 2:19; 3:13; 4:15; 5:23; 2 Thessalonians 2:1, 8).

Mark and Luke do not use PAROUSIA but choose other synonyms: ERKHETAI, ERKHOMENOS, ELTHON which mean “come” or “arrive.” Matthew does this himself (Matthew 24:30, 42, 44, 45, 25:19). ERKHOMENOS happens to be the word used in the Jewish Greek Bible, the Septuagint (LXX), at Daniel 7:13 with ELTHEN being used at Daniel 7:22. Is this enough to establish that PAROUSIA (presence) is roughly the same as ERKHOMENOS (coming) or ELTHON (arrive)?

[36] Where the carcass is there the eagles will gather: This sudden cryptic is not the first time the disciples heard it. See something similar at Luke 17:37 when the disciples respond to certain ones being “taken along.” The disciples ask, ‘Where, Lord?’ The Nazarene responds in words similar to Matthew 24:28. If the “eagles” are those “taken along” (a word similar to that in John 14:3 and Luke 17:34) and these are raptured or gathered, then the “body” is the returning Christ (Compare 2 Thessalonians 2:1 with Matthew 24:30). Luke uses SOMA (body) whereas Matthew uses TO PTOMA (fallen body, carcass, corpse) which happens to also occur at Revelation 11:8, 9, 12 in a context suggesting the Rapture following words paraphrased from Luke 21:24 (Revelation 11:2).

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Preceding

Matthew 13:36-43 – The Nazarene’s Commentary: Parable of the Zizania in the Field Explained

Matthew 13:47-50 – The Nazarene’s Commentary: Parable of the Dragnet

Matthew 24 about temples or Houses of God and the end of the age

Matthew 24:1-2 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Setting

Matthew 24:3 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Apostles’ Question

Matthew 24:4-8 – The Nazarene’s Commentary: The Answer: Part One – Beware Being Misled

Matthew 24:9-14 – The Nazarene’s Commentary: The Answer: Part Two – The Acts of the Apostles Foretold

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Additional reading

  1. Prophecies over coming days
  2. Sign of the Times and the Last Days #1 The Son of man revealing
  3. Sign of the Times and the Last Days #2 Wars, natural disasters, famine and false Messiahs
  4. Sign of the Times and the Last Days #3 Coming events revealed in the prophetic writings
  5. Thought on the first day of the new civil year 2020
  6. Today’s thought “My times are in your hand” (January 14)
  7. 1st thought for today “The world may be wicked” (January 16)
  8. Today’s thought “The eyes of man are never satisfied” (April 17)
  9. Today’s thought “When approaching the battle against your enemies today” (May 03)
  10. To be prepared for the Day of Judgment

Shunning amidst a crisis

Regularly people can find instead of the usual sports fans or concert goers, the Jehovah’s Witnesses descending on regional arenas in Sunday best.

The agenda for this year’s series of conventions focus on some of the more controversial aspects of the faith that bring sharply into focus some darker period of our guestwriter’s life when she/he (on the photo we see a she) faced the harsh reality of wanting to leave the religion in which she was never baptised as this would have meant that instead of just fading away, she would now be ‘disfellowshipped’. But her not being part any more of that religious group may perhaps brought her to use some words which should not be part of the language of a Christian. Therefore we apologise for those words which some youngsters also use like they have no meaning at all, or which they use simply to ad more strength to what they want to bring over, though it weakens their saying and shows more their frutstration.

The hyperbole rebel who last year decided to stop watching TV, particularly the news as she/he felt it just injected her with sludgy negativity. Not only are the only things that are reported hate-filled acts of violence or tragedy, but as a socially savvy gal, it was so clear that there was another agenda being fueled just by the way things were reported or certain people were interviewed or the way some people or groups were discussed. {Welcome y’all}

She/he writes

I would like, through this blog, to remind people that just as you do not know who is under that cat suit, you don’t know who is under that burka or under that Paul’s Boutique bomber jacket. We all have stories. We all have a context and there are many things that unite us all including inner strength, love of family and friends, loyalty and the sheer joy of a sugary donut first thing in the morning. {Welcome y’all}

The person who knows that the antithesis to fear and disgust is exactly that love  {#Prayforenlightenment} when she sits with her coffee and thinks about her parents who will be at that moment sitting in the morning session of the Jehovah’s Witness Convention ‘Remain Loyal to Jehovah’, she looks at that group of which her entire extended family on both sides are in that religion, save for the few who have been ‘led astray’ over the years and she has watched cousins who were baptised shunned by their own parents; an act of cruelty and emotional trauma that has no let-up – not even in times of great celebration, such as family weddings, or great sadness, like terminal illness and death, both of which she has witnessed.

She says she knows from her new found ex-JW friends that the title belies messages about shunning and she wonders what will go through their heads as they watch the videos and listen to the talks about what a worthy thing that is.

What a demonstration of your faith; to cause yourself the pain of separation. To voluntarily cut off your own loved ones. What martyrdom. Job-like. {Why Jehovah’s Witnesses don’t get punk rock}

It was with a grimy horror that she learned about the topic of this year’s Regional Conventions, being held across the UK, which open with the importance of shunning non-believing family members as a means of ‘Staying Loyal to Jehovah’.

The act of shunning, which is to completely disconnect and reject all association, is upheld as a virtue.

She writes

My tragic observation and experience of the Jehovah’s Witnesses is that they close down this emotional listening and only channel into the Watchtower frequency. All explanation for why they feel pain is excused and placated by the meetings, the Watchtower, the assemblies and each other through their exclusivity. Otherwise, what possible explanation could there be for a reasonable person to voluntarily cut off contact with their own child? The pain has to go somewhere, and when stuck in a high control religion which discourages freedom of thought and experiential learning, the pain returns in a loop as misguided zeal. ‘Suffering for love’ the insightful Jamie Catto calls it. It’s present in the very make-up of Christianity; if you suffer, you are just like the Christ! Go you! {Why Jehovah’s Witnesses don’t get punk rock}

For non-Jehovah’s Witnesses that shunning looks incredibly contradictory to the teachings they always get to hear at the door. It might be interesting to hear how those faithful to the organisation consider their attitude worthy of a Christian and how they are brought to accept such an attitude of excluding others, even own family of having contact or conversation.

Day 1 of the convention

video showing a young Jehovah’s Witness, ‘Sonja’, questioning her faith 1 (one of her inalienable human rights) +  she starting a sexual relationship with a non-Jehovah’s Witness.

all sex outside of marriage considered a grave sin = act results in her disfellowshipping from the congregation and shunning by all members, including her own parents > complete rejection lasts for 15 years

As an ex-Jehovah’s Witness herself, the writer can vouch for the pernicious and damaging effect shunning has on families.

shunning = emotional blackmail => psychologically damaging

shunned person = indoctrinated with idea = their choice to take path of sin + reap consequences of withdrawal of love + affection from those closest to them

Watchtower HQ showing Jehovah’s Witnesses holed up in an underground bunker whilst the ‘Great Tribulation’ (the pre-curser to Armageddon) rumbles away outside

When the Jehovah’s Witnesses descend in droves to gather at stadiums around the country, local press are typically supportive of the influx of well-mannered families who bring income to the local economy and clean up meticulously after themselves, but this is unhelpful surface observation of a religion with something altogether more sinister worth talking about.

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Preceding articles:

A Society pleading poverty

Male domination and tyranny giving opportunities to defile the Name of God

Belonging to or being judged by

Why do Jehovah’s Witnesses preach?

Oklahoma City Regional Convention of Jehovah’s Witnesses

Random Observations From My Most Recent JW Convention Experience

You Are The Truth

Jehovah’s Witnesses Circuit Assembly and a Pillar to freedom

Jesus’ footstep followers, irrespective of sectarian lines

Authority from the One God to one mediator between God and men

The Picture of the Governing Body

The Truth About the Watchtower Judicial Committee Process, as Told By a Former Elder

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The Hyperbole Rebel

Jehovah’s Witnesses promote shunning of family members amidst child abuse crisis

If you happen to have been anywhere near any big stadia this summer, you may have noticed that instead of the usual sports fans or concert goers, the Jehovah’s Witnesses descending on regional arenas in Sunday best. You may not know much about the cloistered religion, but they hold to a brand of faith that contains ideas that may surprise you – in the same way stubbing your toe on a doorframe first thing in the morning might surprise you – and the agenda for this year’s series of conventions focus on some of the more controversial aspects of the faith that bring sharply into focus some darker period of my life when I faced the harsh reality of wanting to leave the religion.

It was with a grimy horror that I learned about the topic of this year’s…

View original post 2,439 more words

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