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Posts tagged ‘Holy Spirit’

The holy spirit will bring back to your minds all the things told

26 But the helper, the holy spirit, which the Father will send in my name, that one will teach you all things and bring back to your minds all the things I told you.+

the helper Or, “the paraclete (comforter).” Gr., ho . . . pa·raʹkle·tos, masc.

that one: “That one,” masc., referring to the “helper,” masc.

the things I told you.:

(Luke 24:49): 49 And, look! I am sending forth upon YOU that which is promised by my Father. YOU, though, abide in the city until YOU become clothed with power from on high.”+

(John 15:26): 26 When the helper* arrives that I will send YOU from the Father,+ the spirit of the truth, which proceeds from the Father, that one* will bear witness about me;+

(John 16:13): 13 However, when that one* arrives, the spirit of the truth,+ he will guide YOU into all the truth, for he will not speak of his own impulse, but what things he hears he will speak, and he will declare to YOU the things coming.+

(1 John 2:27): 27 And as for YOU, the anointing+ that YOU received from him remains in YOU, and YOU do not need anyone to be teaching YOU;+ but, as the anointing from him is teaching YOU about all things,+ and is true+ and is no lie, and just as it has taught YOU, remain in union+ with him.

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The holy spirit . . . will . . . bring back to your minds all the things I told you.—John 14:26.

The Bible contains many words that can encourage, correct, or strengthen its readers. But you may ask, ‘How can I have scriptures at the ready when I need them?’ Read the Bible and meditate on God’s thoughts daily. In that way, you will build a reserve of divine expressions that Jehovah’s spirit can help you recall when you need them. (Mark 13:11) Like King Solomon, pray to Jehovah for wisdom in carrying out theocratic responsibilities. (2 Chron. 1:7-10) As did the prophets of old, make “a diligent inquiry and a careful search” of God’s Word for accurate knowledge of Jehovah and his will. (1 Pet. 1:10-12) The apostle Paul encouraged Timothy to nourish himself

“with the words of the faith and of the fine teaching.” (1 Tim. 4:6)

By your doing so, you will be in an excellent position to help others spiritually. At the same time, you will build up your own faith. w13 4/15 1:14, 15

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Vindt verder / Please do find:

True God giving His Word for getting wisdom

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Matthew 1:18-25 – Genesis of Jesus Christ

Matthew 1:18-25 – The Genesis of Jesus Christ

MT1:18 But thus was the genesis[1] of Jesus Christ.[2] His mother Mary had been promised in marriage[3] to Joseph. Before they came together[4] she was found to be pregnant[5] from the holy Pneuma.[6] MT1:19 But, Joseph her man[7] was righteous[8] and he was unwilling to make a public spectacle[9] of Mary so he intended to release her secretly.[10] MT1:20 But, thinking about these matters, look! an angel[11] of YHWH[12] appeared to Joseph in a dream,[13] saying: “Joseph, son of David, do not be afraid to receive to yourself[14] Mary your woman, for the thing generated[15] by Pneuma in her is holy. MT1:21 She will give birth to a son and you[16] [Joseph] will call his name ‘Jesus’ for he will save[17] his people[18] from their sins.”[19] MT1:22 The whole of this happened so that the things might be fulfilled as spoken through the prophet [Isaiah],[20] saying, MT1:23 “Look! The virgin[21] will be pregnant and will give birth to a son and they[22] will call his name ‘Immanuel’[23] which is translated to mean, ‘With Us The God.’” [Isaiah 7:14] MT1:24 When Joseph awakened from sleep he did as directed by the angel of YHWH and he took along his woman [to his home]; MT1:25 and Joseph did not know[24] Mary until after she gave birth to a son.[25] Joseph called his name ‘Jesus.’

 

[1] Genesis: The Greek is GENESIS and may be rendered “birth.”

[2] Jesus Christ: The first occurrence of this form: the title or designation combined with the name of our Lord. This form occurs 150 times in the Christian Bible, the most often in the Letter to the Romans. The phrase means “Jesus the christened one; or Jesus the Messiah; Jesus the Anointed.”

[3] Promised in marriage: Or, KJV: espoused; TCNT: engaged.

[4] Came together: Inferring sexual intercourse. TCNT: while she was still a virgin; WEY: before they were united in marriage.

[5] Pregnant: The Greek GASTRI and means literally “found in belly” as it is in many languages. Or, KJV: with child; GDSP: about to become a mother.

[6] Holy Pneuma: Or, holy spirit. This is the first occurrence of the phrase referring to the Mental or Intellectual Power of the Absolute God. That is, the invisible force or pressure by which the Creator accomplishes his will and purpose. We will use pneuma throughout as the word “spirit” in English has taken on something of the meaning of “ghost” or a spirit being. The complete phrase “holy pneuma” occurs 100 times in the Bible with the first occurrence at Psalm 51:11. It only occurs three times in the Hebrew Bible. It is most often used in the Acts of the Apostles. For details on this subject see the publication De Trinitatis Erroribus. The word “spirit” occurs 820 times in the Bible with the first occurrence at Genesis 1:2. “Spirit” is used most often in the Book of Acts. The Hebrew is ruach and is variously rendered breath and wind.

[7] Man: The Greek is ANER and may mean “husband.”

[8] Righteous: Or, “just.” He had a well-known reputation so that his character was such.

[9] Public spectacle: Or, KJV: public example; ABUV: not willing to expose.

[10] Release her secretly: Or, GDSP: break off the engagement privately; BECK: divorce her secretly. The Jewish engagement was considered a virtual marriage and thus required some formal divorce or release. It is likely their marriage was arranged by both families upon which the “engagement” began. Since this was a formal matter between families in public then a formal release was binding. Engaged couples could have sexual intercourse without this being viewed as prostitution (or, fornication). However, once doing so the man had to marry the woman, forgo divorce, and give her father a payment for damages to his virgin daughter.

[11] Angel: The first angel mentioned in the Christian Bible. The word “angel(s)” occurs 370 times in the Bible, the first at Genesis 16:7. “Angel” occurs most often in the Book of Acts. This angel is identified by Luke as Gabriel, the angel of the Book of Daniel.

[12] YHWH: The Greek is AGGELOS KYRIOU [without the article] and would surely be a Hebraism in Matthew’s Gospel. Though it should read “angel of (the) Lord” there is a reasonable possibility that the Tetragram YHWH might occur here. There is no question YHWH occurred in the Hebrew Bible and there is a possibility YHWH occurs in some portions of the Christian Bible. Hereafter we will add YHWH in brackets when the “Lord” under consideration is clearly Yahweh or Jehovah.

[13] Dream: The first occurrence of the word in the Christian Bible. The word group occurs 125 times with the first at Genesis 20:3 and most often in the Book of Genesis. There is an interesting statement at Job 7:14; 33:15.

[14] Receive to yourself: Or, NEB: to take Mary home. Note John 14:3 and the same Greek word.

[15] Generated: The Greek is GENNETHEN and is rendered: KJV: conceived; NOR: expect Child within.

[16] You: The Greek is singular referring specifically to Joseph.

[17] He will save: The meaning of “Jesus” is “Yahweh Saves.”

[18] His people: Note it is “his people” indicating some previous relationship with Israel as the “angel of Yahweh.” (Compare Daniel 12:1; Exodus 23:23)

[19] Sins: The key purpose of Messiah’s birth is as a Sin-Bearer (Consider Isaiah chapter 53). Nothing in the name Jesus emphasis any other reason than he will be the main instrument in the forgiveness of the sins of the Jews. Nothing here points to mankind in general. The interpretation of “his people” (TON LAON) could refer to those in the New Israel, the Community of the Saints.

[20] Spoken through the prophet [Isaiah]: That is Isaiah 7:14. NOTE: All true quotes are in BLUE. Hebraisms, paraphrases, allusions or conflates are in GREEN. The words of Jesus are in RED.

[21] Virgin: The Greek is PARTHENOS and reminds one of the Parthenon in Athens. The Greek word PARTHENOS is that one chosen by the Jewish scribes in the third century BC when translating the Hebrew of Isaiah 7:14.

[22] They: Indicating both Joseph and Mary.

[23] Immanuel: See Isaiah 8:8. Possibly one of the sons of Isaiah whose name was fulfilled in the context of Isaiah 8:10 where the Hebrew has the name in the phrase. The Jewish Greek Bible, the Septuagint (LXX), “Yehowah God is with us.”

[24] Did not know: Or, PME: had no intercourse with her. Compare Genesis 4:1 and compare the Greek language with 1 Corinthians 7:1. Mary remained a “virgin” until after the birth of Jesus when she bore four more sons and an unknown number of daughters (Matthew 12:46; 13:55).

[25] Son: KJV: “firstborn son.” (Compare Luke 2:7)

This text of the Gospel of Matthew is a new version, the 21st Century Version of the Christian Scriptures [NCMM], as an additional part of Nazarene Commentary 2000©. This rendering by Mark Heber Miller may be considered a literal version with limited paraphrase.

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BS notes:

Iesou => Jesus = “Hail Zeus”, the name given to the Nazarene Jew at the Council of Nicaea in 325 to come to terms with the three-headed greek-roman gods. Up until about 360, theological debates mainly dealt with the divinity of the son, which had to be the seame one as the son-god of the Romans and the Greeks. The worshipping of that son and the use of the statues in the community should be allowed for all the sorts of worshippers, so that the market vendors could sell their statues at liberty to any worshipper. Jeshua, Joshua (/ˈɒʃə/) or Jehoshua (Hebrew: יְהוֹשֻׁעַ Yĕhôshúa or Hebrew: יֵשׁוּעַ Yĕshúa; Aramaic: ܝܫܘܥIsho; Greek: Ἰησοῦς, Arabic: يوشع بن نونYūshaʿ ibn Nūn, Turkish: Yuşa) Yeshua (ישוע, with vowel pointing יֵשׁוּעַyēšūă‘ in Hebrew) which means “Jehovah saves/Jehovah is salvation” or “the Help(ipa) from Jehovah” or “From Jehovah comes salvation”, for the politicians had to become the second person of their tri-une godhead.  The main god Zeus (Ancient Greek: Ζεύς) had to be the “Father of Gods and men” (πατὴρ ἀνδρῶν τε θεῶν τε, patḕr andrōn te theōn te) and as such should be the god of Greeks, Romans and Christians because Jupiter (Latin: Iuppiter; /ˈjʊpɪtɛr/; genitive case: Iovis; /ˈjɔːvɪs/) or Jove is the king of the gods and the god of sky and thunder in myth.

By the time of the 4° Century CE lots of false teachers had managed to introduce the Roman teachings of their gods back into the teachings of their followers. Lots of people found it easier to adapt to the new religion because it had adapted itself to their faith. for them it was than much easier to accept Jesus to be the King of kings, to be the god of light, the god of thunder, the god of miracles, the god of enlightenment, etc.

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Preceding articles:

  1. The Advent of the saviour to Roman oppression
  2. Story of Jesus’ birth begins long before the New Testament
  3. Nazarene Commentary to Zechariah and Elizabeth
  4. Nazarene Commentary to An Angel Appearing to a Priest
  5. Nazarene Commentary to Struck Dumb For Disbelief
  6. Nazarene Commentary to Elizabeth Pregnant
  7. Nazarene Commentary Luke 1:46-56 – Mary Magnifies God
  8. Nazarene Commentary Luke 1:57-66 – Elizabeth Gives Birth To John
  9. Nazarene Commentary Luke 1:67-80 – Zechariah’s Prophecy
  10. Nazarene Commentary Luke 2:8-14 – Angels and Shepherds in the Night
  11. Nazarene Commentary Luke 2:15-20 – Shepherds Find the Infant Christ
  12. With child and righteousness greater than the law
  13. Matthew 1:1-17 The Genealogy of Jesus Christ
  14. Nazarene Commentary Luke 2:21-24 – Presenting the Baby to God
  15. Nazarene Commentary Luke 2:25-35 – Simeon’s Blessing and Warning
  16. Nazarene Commentary Luke 2:36-38 – Anna’s Thanks before Those Waiting
  17. Nazarene Commentary Luke 2:39-40 – The Young Child Grows
  18. Nazarene Commentary Luke 2:41-50 – Twelve Year Old Jesus in the Temple

Upcoming articles:

  1. Matthew 2:1-6 – Astrologers and Priests in a Satanic Plot
  2. Matthew 2:7-12 – Pawns of Herod, the Magi Find the ‘Child’
  3. Matthew 2:13-15 – Escaping the Slaughter by a Flight to Egypt
  4. Matthew 2:16-18 – Slaughter of the Innocents

 

English: Mother Mary with the Holy Child Jesus...

Mother Mary with the Holy Child Jesus Christ, Oil/canvas, 1913 (Photo credit: Wikipedia)

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Find also to read:

  1. Jesus begotten Son of God #1 Christmas and Christians
  2. Jesus begotten Son of God #2 Christmas and pagan rites
  3. Christmas customs – Are They Christian?
  4. Jesus begotten Son of God #3 Messiah or Anointed one
  5. Jesus begotten Son of God #14 Beloved Preminent Son and Mediator originating in Mary
  6. The wrong hero
  7. Why think that (2) … Jesus claimed to be something special
  8. A season of gifts
  9. God’s Special Gift
  10. Christmas, Saturnalia and the birth of Jesus
  11. Nativity scene of the birth of the Bill of Rights
  12. Preexistence in the Divine purpose and Trinity
  13. Around pre-existence of Christ
  14. The radiance of God’s glory and the counsellor
  15. Yeshua a man with a special personality
  16. Jesus and his God

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  • The Theodotus Inscription (larryhurtado.wordpress.com)
    there were Greek-speaking Jews in Jerusalem in the time in view.  Note also the reference to the “synagogue of the freedmen” in Acts 6:9, who are portrayed as tackling Stephen, likely Jews manumitted from slavery in Diaspora locations who had relocated in Jerusalem.
  • Interpreting the story (poemsinseason.wordpress.com)
    Gospel writers Matthew and Luke
    are the approved suppliers
    of the raw materials
    from which we cobble together our Christmas stories;
    faith being the thread that seeks,
    gathers and ties the meaning.
  • Blessed And Holy Christmas To All (mylordmyfriend.com)
    The virgin birth of Jesus Christ is the most wonderful and vital fact to the truth of the Good News, which brings newness of life to all who accept.
  • Most Americans believe in the Virgin Birth – and that torture is cool (patheos.com)
    According to a new Pew Survey of over 1,500 U.S. adults, 73 percent say they believe Jesus was born to a virgin, and 74 percent say they believe Jesus’s birth was announced to the shepherds by an angel (among Protestant respondents, that rate is 91 percent and 90 percent, respectively). 78 percent of women say they believe in the virgin birth, 65 percent of the respondents said they believe all elements of the Christmas story are factually true.
  • Did the early church invent the divinity of Jesus over a long period of time? (gunnyg.wordpress.com)
    How early is the doctrine ofthe divinity of Jesus?When I answer this question, I only want to use the earliest, most reliable sources – so I can defend them on historical grounds using the standard rules of historiography.
  • Basic Living in Christ (fromthepreacherspc.org)
    In chapters 1-2, Paul has maintained that Christ is “all-sufficient” in matters of salvation and overcoming sin… Colossians 2:10
  • Family Night Out rocks – Church social signals start of Christmas season (jamaica-gleaner.com)
    In making reference to the book of Acts in the Bible, pastor of the church, Dwight Fletcher, told The Sunday Gleaner that fellowship is a God-given mandate. He pointed out that it is imperative the people of God build on the traditions of the early church, and added that he anticipates great things going forward.
  • Pastor J. D. Greear Takes on the Holy Spirit In “Jesus Continued…” (blackchristiannews.com)
    Pastor J.D.Greearmay be one of the most influential pastors you’ve never heard of. He’s not preaching prosperity on television or advising the President. He’s never made the “TIME 100″ or The New York Times bestsellers list. ButGreear has built a massive, multi-campusmegachurch amid the modest city of Raleigh, North Carolina, and he is quietly amassing influence among conservative evangelicals.The subtitle of his most recent book, “Jesus Continued…: Why the Spirit Inside of You is Better Than the Jesus Beside You,” caught my attention, and I decided to invite him to discuss the idea at “On Faith and Culture.” Here we discuss how he thinks some of his fellow Christians have misunderstood the Holy Spirit and how he hopes they’ll change.
  • Stormy Seas (alighttomyway.wordpress.com)
    My only hope is to stay in the boat, holding on to my Savior, riding out the storm together. In this account in the book of Acts, God didn’t calm the storm. But the people on board made it safely to shore. This tells me that my circumstances might not change. The cancer diagnosis might not be a mistake. A broken relationship might not heal. Whatever the cause of my anxiety, depression, fear, might not magically disappear.
  • Can God Get to You? (vincefrese.com)

A new school-, academic and church year

The first of September is in many countries the beginning of the new school year and the first of October the beginning of the new academic year.

That first day of a new year brings a lot of excitement and many questions with it. Every  “Beginning” brings expectations with it and brings an exciting experience. Some of those experiences bring over and over again, each year, new tensions or get us nerve system working strong. The adrenaline gets high.

Such a beginning of a “new year” gives us the opportunity to bring a brush-stroke over the previous year. We take the opportunity to make a new start again. We also dare to give free space to new ideas and projects which can stimulate us and others to continue with renewed energy.

The freshness of a new project or a new relationship sharpens our senses. When that novelty diminishes, though, it’s difficult to maintain the same level of excitement. so often when the year progresses people become less enthusiast or tired. They loose energy and are not so willing any more to spend energy in what they started earlier.

On the first of September many little toddlers face their first day in “the big world”. From then onwards their protected little world of the safe ‘home’ shall not be there always. They shall get to face the cruelty of the world, with others not liking them, or being jealous. By time they shall become confronted with infliction of physical or mental distress. Throughout its life the growing up person will have to find compromises between the claims of the narcissistic pole of his drives and the intensity of his love for the object. They shall have to proof themselves and to defend themselves, making sure they can stand straight  and endure all the hardships which shall come over them.

For many it will be looking afraid at the day, which according to the Hebrew mode, is conceived as a measure to be filled up. The apostles also once had taken refuge in their small safe house.

From the second day of unleavened bread they for fifty days had got very strange experiences which frightened them so much they had closed all doors and did not dare to come out and meet the people who laughed at the followers of the man which was impaled and could not bring any message in public any more because he had become part of the dead.

Christ his disciples were also in doubt and in expectancy.  In those days of expectancy they felt that they had to stick together, united in the thoughts of their master teacher Jeshua (Jesus Christ). A cycle of seven times seven days, from the time of the gathering of the sheaf of first-fruits, had past. At the day of the anniversary of the Law covenant at Sinai they suddenly where shaken.

The same eleven apostles who witnessed their master’s ascension were in the upper room complying with the injunction of Jeshua, waiting in an attitude of prayer and expectancy, and in readiness to begin their mission. Following the order to stay together and to come close to each other in prayer, they had enough time to think about all the things that happened in those three years of public preaching of Jeshua.

Пятидесятница. Около 1497. Собор Успения Богор...

The decent of the Holy Spirit (Photo credit: Wikipedia)

At that moment they did not know yet they where going to go through something very unique which would give them the nerve to get out of their enclosure. They would receive Power from above which was going to give them enough guts to dare to speak about unbelievable events.

For many a new year going into a new initiative demands a plan which shows great daring.

In Acts 2 we can find a process of fulfilment described.  As in the other writings of the Book of books we get an inside view of how God worked to gather a new community of believers to Himself. Pentecost and the arrival of the Holy Spirit signalled a new era and produced a new community, as both Jews and “devout men from every nation under heaven” converted to what would be later called the Christian faith (Acts 2:5).

“Now there were staying in Jerusalem God-fearing Jews from every nation under heaven.” (Acts 2:5 NIV)

Now, many centuries later, it’s easy for us to see Pentecost as the pivotal moment in the history of the Church — an unparalleled event that changed the world forever. It must have been incredible to see those young men  coming onto the street and having them speaking in so many tongues that all sorts of tourists and inhabitants could understand them.

There where Christ Jesus never brought so many to convert and to be baptised those shy disciples over-won their fear and got on the street to speak in the name of God, telling what for importance Jesus is for humankind. Three thousand people came to faith.

When we celebrate the holiday of Pentecost, however, we are remembering the firstfruits of the harvest — the coming of the Holy Spirit and the original community of believers under Jesus Christ. Firstfruits are only the start of a harvest; they hint at future abundance. Every year we can see how plants are coming up again and how the cereal crop comes nice brown to be reaped. The grain crop harvested brings again new seed for the next year. Every-time there has to be sown and harvested, over and over again. In schools and as a service in Christian churches in many countries the people have a harvest festival, a celebration of the annual harvest, but also a thanksgiving for the fruits they may receive and bear.

The harvest the Greek writings is speaking of is the continuing process of people who get inspired by the work of Christ and his disciples and follow the master teacher his commission. We as a community do hope we can bring the seeds in fertile ground and shall be able to fertilise it well, so that it can bear good fruits.

 

As the young children at school have to respond to the bell, giving the sign to enter the class. We also should enter the class of the disciples, following our teacher, the rabbi Jeshua. Fresh at the beginning of the year we should be eager to learn new things and be curious what we can find in all those Books. God has prepared the Knowledge for us. We can take it or leave it. It is our free choice. Nothing is pushed forward, but the call of Jesus sounds all over the earth and everywhere the gospel of the Good News should be preached.

Each person that calls himself or herself a Christian should every year again take up the good spirit to tell the world what happened with the impaled Nazarene and his followers, who gave an example for the world to follow.

The wonders that began at Pentecost should still be happening today. On that day when the Holy spirit came over the disciples the start was given to a new era. A new beginning could take place.  It were the first days of the church which had to come into being.
Today there are still many places on earth where such seeds should be planted. Belgium is no exception. It is a very difficult ground. Like there are many clay grounds in Brabant, hard to work on, we do have to work hard to get people coming to our ecclesiae (churches). In Belgium there are many ‘babies’ waiting to go to kindergarten or school, to find more knowledge. They only have to find ways in doing it, finding the right knowledge.

At the beginning of a new church year we should offer our services to God and should express our hope that our community shall be blessed by Him. That we may find strength to continue the important work and receive enough knowledge, given to us by God’s Power (the Holy Spirit). We ask God that we can have enough patience to continue to preach His Word and to plants seeds wherever He wants.

Each of us should open his or her mind and heart for the teachings of Jesus and should be eager to come like Christ. We all should do our best to put on the armour of Christ and to open our mouths, bringing the Good News to the world. Witnessing about the coming Kingdom of God we should allow God to work in us and to have Him renewing us. He is active and present in our lives, just as He was gathering His Church about 20 centuries ago.

We need a fresh perspective. The beginning of the new academic and church year may bring that. We need the motivation and the boldness of the apostles and followers of Christ Jesus of the first hour. We need to rekindle our original excitement when announcing that the kingdom of heaven is at hand, because He is at work, in us and around us.

To have a successful new year the ecclesia needs the Light of the Spirit. Without the Power of God we are nothing. Like the apostles received the comforter from above, we also do need Light coming over us to be able to preach and to reach people, to bring them closer to God.

Let us pray that the Holy Spirit may enlighten us and give the force to go out in the world, making people aware of what God is willing to give to His People and how He wants us to be His children. It is God Who needs to give us power to be able to contribute to the formation of His Church. We can only hope we may be a work-instrument with many others, being thankful that we can receive so many blessings already here on this earth, preparing ourselves and others for the Kingdom of God.

 

English: A Protestant Church altar decorated f...

A Protestant Church altar decorated for Pentecost with red burning candles and red banners and altar cloth depicting the fire and sound of blowing wind of the Holy Spirit. (Photo credit: Wikipedia)

 

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Preceding article: An academic year ending, again a new year standing ready for us

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Additional readings:

  1. First Century of Christianity
  2. Promise of Comforter
  3. Seven full weeks or seven completed Sabbaths and ascension of Jesus
  4. Nazarene Acts of the Apostles Chapter 1
  5. Hebraic Roots Bible Book of The Acts of the Apostles Chapter 1
  6. Hebraic Roots Bible Book of The Acts of the Apostles Chapter 2
  7. The Acts Of The Sent Ones Chapter 2
  8. The day of the festival of Pentecost
  9. Nazarene Acts of the Apostles Chapter 2 v1-13 Working Spirit
  10. Speaking in tongues
  11. Meaning of “speaking in tongues”
  12. Tongues a sign of authenticity or divine backing
  13. Coming to the end of the year
  14. A new year with hopes and challenges
  15. Passion and burn out of a teacher
  16. An academic year ending, again a new year standing ready for us
  17. Move forward, not standing still
  18. Proclaiming shalom, bringing good news of good things, announcing salvation
  19. Bringing Good News into the world

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  • undefined (spiritualconnectedness.wordpress.com)
    Each of you acquires opinions and beliefs about yourself during your upbringing. You absorb ideas and images from your parents, family, peers, school, etc. You begin to play certain roles without questioning them, and you soon develop something called a “personality”: a set of habits, behaviors, and thoughts. But at some time in the course of growing up, something else awakens in you. First, it is no more than a whisper; a memory that you cannot place; a knowing that you are more than what is just determined by the world outside yourself. There is something deeper, a layer that cannot be contained and understood by the human intellect. Herein lies your core, that which precedes and survives the earthly sphere – your soul.
  • Differences Between Pentecost and the Jewish Feast of Weeks (differencebetween.net)
    The children of Israel are also important on this occasion. In celebration of Pentecost, they are to bring two loaves of leavened bread to the temple. These loaves of leavened bread are used as wave offerings. They can only be eaten after the harvest ceremony is fully completed. The Jews also offer burnt animal offerings before the Lord. They can share and eat the meals with the poor people, and even the strangers.
  • Pentecost (rjowles.wordpress.com)
    The Apostles and disciples were praying together and the Holy Spirit came, sounding like a forceful wind and “tongues” of fire settled on them and they began to preach. Saint Peter began to preach a sermon and the multicultural and multi-ethnic crowd each heard him preaching in their own language. Of course, many have attempted to explain this.
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    If Saint Peter preached and everyone, regardless of language, understood what he was saying in their own language (either by the Holy Spirit speaking a special language through him that is like the “Master Key” language that everyone understands, or through the Holy Spirit interpreting what he was saying within their own hearts), then Pentecost is the undoing of the confusion of language at Babel. If you remember the story of the Tower of Babel, before that time everyone spoke the same language and after that time God confused the language so that different people started speaking different languages. Perhaps, what happened is that the Holy Spirit was active within the world and after the Tower of Babel incident, the Holy Spirit retreated from the world at large, occasionally moving through people but not the world itself, until after the Resurrection of Jesus Christ from the dead. I will leave it to you to decide for or against that idea as you see fit.
  • It’s Time to Celebrate! (tamimyer.wordpress.com)
    Pentecost is  a “firstfruits” celebration for us, too, meaning that we are offering to God our first and best–not our leftovers–both as an expression of gratitude for what He has given and also as a statement of confidence that He will provide again.
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    An interesting Jewish tradition on Pentecost is to read from Ezekiel 1, a passage which refers to a great windstorm and to fire. Perhaps these images were in the disciples’ thoughts as they then encountered for themselves the sound of a mighty wind and the sight of fire.
  • Call Sinners to Respond to the Gospel! (defendingcontending.com)
    A child of God could faithfully give the gospel, speak of God and His character, man and His desperate need, Christ and His sufficient atonement, repentance and faith in clear terms, but one element that evangelists seem to omit is the urgent call for sinners to respond to the gospel!
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    Often, in the Temple against the backdrop of the hypocritical, works-righteousness system of Judaism, Christ would teach how He came down from heaven as the living Bread, as the water of life, as the door to heaven, as the Shepherd for the sheep, as the Way, the Truth, and the Life, and he invited all to come to Him. If anyone is thirsty, let him come to me. He exemplified not only the clear and bold proclamation of gospel-truth, but he also modeled urgent and compassionate exhortations to respond to the gospel. We must do the same.
  • The Feast of Shavuot (Pentecost) (yehudafm.wordpress.com)
    The early summer harvest of Shavuot in Israel was a small harvest in comparison to the larger harvest that came in the autumn of each year. This has prophetic significance. Strange as it might seem to mainstream Christianity today, God is not trying to save the whole world right now. He has planned a far larger harvest of souls when Jesus returns. Those of us who are saved today are only part of the smaller harvest. When most people in this present evil age are traveling the broad road to destruction, we have been uniquely called to enter in by the narrow gate that leads to eternal life (Matthew 7:13-14) and make our calling and election sure (2 Peter 1:10).
  • Firstfruits? Can an Old Testament holiday apply to your life today? (lightenough.wordpress.com)
    The ancient Israelites had an annual cycle of feasts or holidays (also called festivals) that they kept throughout the year as appointed by God. Four of these were in the spring, and three in the autumn. These holidays were a sacred time to remember God’s provisions in the past, His work in the present, and the hope of future provision.
    +
    By offering God a portion of the first fruit to ripen, it was also seen as a pledge, or an earnest, for the full harvest that was yet to come. It anticipated the harvest that would be reaped in the following months, even though it had not yet been received.
  • “Ourselves also, which have the firstfruits of the Spirit,” (tru3j0y.wordpress.com)
    At this present moment we have the first fruits of the Spirit. We have repentance, that gem of the first water; faith, that priceless pearl; hope, the heavenly emerald; and love, the glorious ruby. We are already made “new creatures in Christ Jesus,” by the effectual working of God the Holy Ghost. This is called the firstfruit because it comes first. As the wave-sheaf was the first of the harvest, so the spiritual life, and all the graces which adorn that life, are the first operations of the Spirit of God in our souls. The firstfruits were the pledge of the harvest.
  • In the Spirit — A Reflection for Pentecost (Gathering Voices) (bobcornwall.com)
    That was Jesus’ command to the gathered disciples on the day of his ascension. He had given them an assignment – go and be my witnesses to the ends of the earth. But to do this, they would need the baptism with the Spirit (Acts 1:1-11). This baptism with the Spirit would come on the day of Pentecost.
    +
    Pentecost offers us an excellent opportunity to consider the nature of our ministries and the way in which we are engaging the Spirit of God. Are we focused more on organizational principles learned from the secular world (not that we have nothing to learn) or are we rooting our ministry in the work of the Spirit?
  • Acts 2 – The Image of Pentecost (readingacts.wordpress.com)
    The imagery of Pentecost may be important. Pentecost is a pilgrim-holiday also known as the Feast of Weeks or Shavuot.
    +
    The point of the festival was “to declare God’s ownership of the land and his grace in bringing forth food. According to a tradition found in the book of Jubilees, Pentecost was the day on which Moses was given the Law (cf. Tob 2:1, 2 Mac 12:32). This tradition is based on the belief that the Israelites arrived at Sinai 50 days after the first Passover (Exod 19:1). Some scholars (Knox, Snaith) have made a connection between this tradition and the gift of the Holy Spirit (ie., Moses gave out the Law to Israel on this day, Jesus gives the Holy Spirit to the church). Fitzmyer thinks Luke was aware of the tradition since there are some indirect allusions to the giving of the Law in Acts 2, not the least of which is the image of fire descending (Exod 19:18).

Nazarene Commentary Matthew 3:13-17 – Jesus Declared God’s Son at His Baptism

Matthew 3:13-17 – Jesus Declared God’s Son at His Baptism

Mark 1:9-11; Luke 3:21, 22; John 1:31-34

MT3:13 Then Jesus came to the Jordan from Galilee, approaching John to be baptized by him. MT3:14 But John tried to prevent him, saying, “I need to be baptized by you and yet you come to me?” MT3:15 Jesus replied and said to him, “Let it be this time for in this way it is proper for us to fulfill all righteousness.”[1] Then John stopped resisting. MT3:16 Having been baptized, and rising from the water, immediately, look! the skies[2] were opened up. Jesus saw God’s Pneuma[3] descending as if a dove[4] lighting[5] upon him. MT3:17 Look! a Voice[6] out of the Sky, saying, “This is my beloved Son[7] in whom I am well pleased.”[8]

 

[1]Fulfill all righteousness: In order to “fulfill all righteousness” it is necessary to be baptized after our Lord’s example.

[2]Skies: Or, heavens. The Greek word OURANOI (heavens) is used in a variety of ways and judging from the context here where the dove flies down to light on Jesus it must be that atmosphere were birds fly (Genesis 1:7, 20).

[3]Pneuma: Or, spirit; breath; wind. The force or pressure which emanates from God’s Mind. This is the “anointing” of Isaiah 61:1 (Luke 4:16). Compare also Isaiah 11:1-3

[4]Dove: The bird Noah released from the Ark.

[5]Lighting: Or, ALF: coming; KNX: resting. Here the Greek ERKHOMENON means arrived.

[6]Voice: The first of three times the actual Voice of God is heard, each in the presence of Jesus. The same One who speaks at Psalm 2:7 and Psalm 110:4. As God spoke to the first perfect man, Adam, He now speaks to this second Man.

[7]Son: We may suggest that the one here named Jesus becomes God’s “Son” in several ways: 1. Creation; 2. Birth as Perfect Man; 3.as spirit-begotten Child; 4. by resurrection; and, by enthronement in the heavens.

[8]Well pleased: The language is very similar to Isaiah 42:1.

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Francesco Albani's The Baptism of Christ

Francesco Albani’s The Baptism of Christ (Photo credit: Wikipedia)

It was possible for all the people standing around John the Baptist and his cousin Jesus (Jeshua) to see two men of flesh and blood, standing in the water. Above them appeared a pigeon in an incredible light, like lightening. They also heard a Voice clearly saying “This is my beloved Son”. It can well be that many did not know Whose Voice it was and what it meant that Jesus was the son of the One speaking. In the Old Testament we are told that the Elohim Hashem Jehovah does not tell lies. therefore we should well take into account that God did not tell that it was Him having come down on the earth, but He said that it was His son.

“And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.”” (Matthew 3:17 NIV)

“God is not a man, that he should lie, nor a son of man, that he should change his mind. Does he speak and then not act? Does he promise and not fulfil?” (Numbers 23:19 NIV)

“Once for all, I have sworn by my holiness—and I will not lie to David—” (Psalms 89:35 NIV)

“He who is the Glory of Israel does not lie or change his mind; for he is not a man, that he should change his mind.”” (1 Samuel 15:29 NIV)

“a faith and knowledge resting on the hope of eternal life, which God, who does not lie, promised before the beginning of time,” (Titus 1:2 NIV)

“God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope offered to us may be greatly encouraged.” (Hebrews 6:18 NIV)

In case Jesus would have been God those who saw him would have fallen death, because nobody can see God and live, according to the Word of God. Nobody can see God, but we can hear Him, and at the baptism of Christ Jesus they clearly heard what He said. are you willing to believe what God said and worship the real Only One God Who we must worship in spirit and truth?

“But,” he said, “you cannot see my face, for no-one may see me and live.”” (Exodus 33:20 NIV)

“And you said, “The LORD our God has shown us his glory and his majesty, and we have heard his voice from the fire. Today we have seen that a man can live even if God speaks with him.” (Deuteronomy 5:24 NIV)

“God is spirit, and his worshippers must worship in spirit and in truth.”” (John 4:24 NIV)

 

 

Preceding:

Nazarene Commentary Luke 3:15-17 – The Baptisms of the One Coming

Nazarene Commentary Luke 3:21-23 – The Baptism of Christ

 

++

  1. On the Nature of Christ
  2. The Naturalness of Jesus
  3. Anointing of Christ as Prophetic Rehearsal of the Burial rites
  4. Church sent into the world
  5. Only One God
  6. God of gods
  7. God is one
  8. Attributes to God
  9. Seeing or not seeing and willingness to find God
  10. Christ begotten through the power of the Holy Spirit
  11. Jesus begotten Son of God #6 Anointed Son of God, Adam and Abraham
  12. Jesus begotten Son of God #11 Existence and Genesis Raising up
  13. Jesus begotten Son of God #14 Beloved Preminent Son and Mediator originating in Mary
  14. Jesus Messiah
  15. Jesus and his God
  16. The high calling of God in Christ Jesus
  17. On the Nature of Christ
  18. Servant of his Father
  19. In the death of Christ, the son of God, is glorification
  20. People Seeking for God 7 The Lord and lords
  21. Being Religious and Spiritual 7 Transcendence to become one
  22. Trusting, Faith, Calling and Ascribing to Jehovah #14 Prayer #12 The other name
  23. A Messiah to die
  24. Jesus is the Son of God but Not God the Son

+++

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Nazarene Commentary Luke 3:21-23 – The Baptism of Christ

Luke 3:21-23 – The Baptism of Christ

Matthew 3:13-17;[1] Mark 1:9-11[2]

English: John the Baptist baptizing Christ

John the Baptist baptizing Christ (Photo credit: Wikipedia)

LK3:21 Now it happened during the time that time when all the people were being baptized Jesus also was baptized.[3] While he was praying the sky opened up, LK3:22 and the holy Pneuma descended upon Jesus in the bodily shape of a dove. Then a Voice came out of the sky, “You are my beloved Son! I confirm you!”[4] LK3:23 And so when Jesus began his work he was about thirty years old,[5] and according to others the son of Joseph,[6] the son of Heli…

 

[1] Matthew 3:13-17: For details see notes in Nazarene Commentary 2000 on Matthew.

[2] Mark 1:9-11: For details see notes in Nazarene Commentary 2000 on Mark.

[3] Jesus also was baptized: Luke does not mean Jesus was baptized among a throng, but that during this period Jesus came privately to John to be baptized. The crowds were not to witness the anointing of Messiah.

[4] I confirm you:Or, well pleased, take delight, my chosen, approved. The Greek is EU-DOCESA [Strong’s Exhaustive Concordance #2106 think well, approve, approbate]

[5] About thirty years old: Either he was about to turn 30 or had recently turned 30.

[6] The son of Joseph: As far as most people were concerned Joseph was the father of Jesus.

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Preceding:

Nazarene Commentary Luke 3:1, 2 – Factual Data

Nazarene Commentary Luke 3:3-6 – John Preaches Baptism of Repentance

Nazarene Commentary Luke 3:7-9 – Vipers, Repent!

Nazarene Commentary Luke 3:10-14 – “What Shall We Do?”

Nazarene Commentary Luke 3:15-17 – The Baptisms of the One Coming

Nazarene Commentary Luke 3:18-20 – John’s Teaching and Imprisonment

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Clearly the One Who does not tell lies confirms the position of the man in the water, who was baptised by John the Baptist. Many who witnessed this occasion heard also the voice of God, who said Jesus was His “Beloved son“. God did not say “This is me”.

God, Who is a Spirit and has no blood, no flesh and no bones, can not be seen by man or they would die. Jesus was seen by many, and had flesh, blood and bones.

++

Additional reading:

  1. Nazarene Commentary Mark 1:1-8 – The Beginning of the Good News
  2. Seeing or not seeing and willingness to find God
  3. Christ begotten through the power of the Holy Spirit
  4. Jesus begotten Son of God #6 Anointed Son of God, Adam and Abraham
  5. Jesus begotten Son of God #11 Existence and Genesis Raising up
  6. Jesus begotten Son of God #14 Beloved Preminent Son and Mediator originating in Mary
  7. Jesus Messiah
  8. Jesus and his God
  9. The high calling of God in Christ Jesus
  10. On the Nature of Christ
  11. Servant of his Father
  12. In the death of Christ, the son of God, is glorification
  13. People Seeking for God 7 The Lord and lords
  14. Being Religious and Spiritual 7 Transcendence to become one
  15. Trusting, Faith, Calling and Ascribing to Jehovah #14 Prayer #12 The other name
  16. A Messiah to die
  17. God of gods
  18. God is one
  19. Only One God
  20. Attributes to God
  21. No Other Name (But Jesus)

+++

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