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Posts tagged ‘Hospitality’

Matthew 25:31-46 – The Nazarene’s Commentary: Judgment on the Realm of Heaven #3 Matthew 25:37-40

Matthew 25:31-46 – Judgment on the Realm of Heaven

MT25:31 “Further,[1] when the glorious Son of Humankind returns[2] with all his angels,[3] at that time he will sit down upon his glorious throne [of judgment].[4] MT25:32 He will gather together right in front of him[5] all those from the nations[6] and he will separate these persons from each other[7] just as the shepherd separates the sheep from the goats.[8] [Ezekiel 34:17] MT25:33 He will make the sheep stand at his right-hand, but the goats at his left-hand.

MT25:34 “At that time the King will say to those on his right-hand: ‘Approach, those blessed by my Father, inherit the Kingdom[9] prepared for you from the world’s foundation.[10] MT25:35 For I was hungry and you gave me something to eat.[11] [Isaiah 58:7] [I was] thirsty and you gave me something to drink. I was a stranger and you took me in. MT25:36 [I was] ill-clad and you clothed me. I fell sick and you took care of me.[12] I was in prison and you came to visit me.’

MT25:37 “Then the righteous persons[13] will answer the King, asking, ‘Master, when did we see you hungry and feed you? Or, thirsty, and give you drink? MT25:38 Also, when did we see you a stranger and take you in? Or, ill-clad and clothed you? MT25:39 Or, when did we see you sick, or in prison, and went to visit you?’ MT25:40 And the King will answer them: ‘I tell you this truth: Depending on how much you did to a single one of my humblest brothers, you did it to me.’[14]

MT25:41 “Then the King will also speak to those persons on his left-hand: ‘Depart from me, those who are cursed into the everlasting fire[15] prepared for the Devil and his angels! MT25:42 For I was hungry and you gave me nothing[16] to eat. And, I got thirsty and you gave me nothing to drink. MT25:43 I was a stranger and you did not take me in; ill-clad and you gave me no clothes; sick and in prison, and you did not look after me.’ MT25:44 Then [the goats] will respond: ‘Master,[17] when did we ever see you hungry or thirsty or a stranger or ill-clad or sick or in prison – and refused to minister to you?’ MT25:45 At this the King will tell them: ‘I tell you this truth: Depending on how much you refused to do to a single one of my humblest brothers, you refused to do it to me.’ MT25:46 And these goats will depart into an everlasting pruning;[18] but the righteous into everlasting life.”

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[13] The righteous persons: These Christians are “righteous” because of their charity and hospitality.

[14] Depending on how much you did to a single one of my humblest brothers, you did it to me: Or, KJV: inasmuch as ye have done it unto one of the least of these my brethren; WEY: you rendered such services to one of the humblest; RIEU: my brothers, these little ones; NEB: my brothers here, however humble. Jesus does not have in mind corporate treatment of his Body but of a single one who seems the least. “Least” may be the elderly, the ill, the youngest, the least prominent. Note how the heavenly Nazarene says something similar to Saul on the Damascus road (Acts 9:4). It demonstrates that a “goat” may alter behavior and become a “sheep.” Note Ezekiel 34:17 and the judgment between sheep and rams.

“He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute me?”” (Ac 9:4 NIV)

“”‘As for you, my flock, this is what the Sovereign LORD says: I will judge between one sheep and another, and between rams and goats.” (Eze 34:17 NIV)

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Preceding

Matthew 25:1-12 – The Nazarene’s Commentary: Judgment by the King and Ten Virgins

Matthew 25:13 – The Nazarene’s Commentary: Keep on the Watch

Matthew 25:14-30 – The Nazarene’s Commentary: Keep Busy until the Parousia

Matthew 25:31-46 – The Nazarene’s Commentary: Judgment on the Realm of Heaven #1 Matthew 25:31-34

Matthew 25:31-46 – The Nazarene’s Commentary: Judgment on the Realm of Heaven #2 Matthew 25:34-36

Matthew 25:31-46 – The Nazarene’s Commentary: Judgment on the Realm of Heaven #2 Matthew 25:34-36

Matthew 25:31-46 – Judgment on the Realm of Heaven

MT25:31 “Further,[1] when the glorious Son of Humankind returns[2] with all his angels,[3] at that time he will sit down upon his glorious throne [of judgment].[4] MT25:32 He will gather together right in front of him[5] all those from the nations[6] and he will separate these persons from each other[7] just as the shepherd separates the sheep from the goats.[8] [Ezekiel 34:17] MT25:33 He will make the sheep stand at his right-hand, but the goats at his left-hand.

MT25:34 “At that time the King will say to those on his right-hand: ‘Approach, those blessed by my Father, inherit the Kingdom[9] prepared for you from the world’s foundation.[10] MT25:35 For I was hungry and you gave me something to eat.[11] [Isaiah 58:7] [I was] thirsty and you gave me something to drink. I was a stranger and you took me in. MT25:36 [I was] ill-clad and you clothed me. I fell sick and you took care of me.[12] I was in prison and you came to visit me.’

MT25:37 “Then the righteous persons[13] will answer the King, asking, ‘Master, when did we see you hungry and feed you? Or, thirsty, and give you drink? MT25:38 Also, when did we see you a stranger and take you in? Or, ill-clad and clothed you? MT25:39 Or, when did we see you sick, or in prison, and went to visit you?’ MT25:40 And the King will answer them: ‘I tell you this truth: Depending on how much you did to a single one of my humblest brothers, you did it to me.’[14]

MT25:41 “Then the King will also speak to those persons on his left-hand: ‘Depart from me, those who are cursed into the everlasting fire[15] prepared for the Devil and his angels! MT25:42 For I was hungry and you gave me nothing[16] to eat. And, I got thirsty and you gave me nothing to drink. MT25:43 I was a stranger and you did not take me in; ill-clad and you gave me no clothes; sick and in prison, and you did not look after me.’ MT25:44 Then [the goats] will respond: ‘Master,[17] when did we ever see you hungry or thirsty or a stranger or ill-clad or sick or in prison – and refused to minister to you?’ MT25:45 At this the King will tell them: ‘I tell you this truth: Depending on how much you refused to do to a single one of my humblest brothers, you refused to do it to me.’ MT25:46 And these goats will depart into an everlasting pruning;[18] but the righteous into everlasting life.”

*

[9] Inherit the Kingdom: The Greek KLERONOMESATE TEN BASILEIAN is nearly identical to BASILEIAN KLERONOMESAI at 1 Corinthians 15:50 where the “kingdom” is heavenly. Note also Ephesians 5:5, KLERONOMIAN EN TE BASILEIA (See also Ephesians 1:18, 21, 22). The evidence points to the inheritance of the heavenly Kingdom of the Father (Matthew 13:43; Daniel 12:3).

“ Now this I tell you, brothers, that flesh and blood are unable to inherit God’s Kingdom. Nor can that which is corruptible inherit incorruption.” (1Co 15:50 mhm)

“ the eyes of your heart illuminated to some idea of the hope of His invitation–the glorious riches of His inheritance for the Saints–” (Eph 1:18 mhm)

“21 over and above every hierarchy and authority and power and lordship and every name named–not only in this time period but also in the New Age to come– 22 everything God subjected under the feet of Jesus and gave him headship over everything to the Church,” (Eph 1:21-22 mhm)

“ For you realize this that every sexually immoral or unclean person–or one who desires more (which amounts to idol-worship) –has no inheritance in the Kingdom of Christ and God.” (Eph 5:5 mhm)

“ Then the righteous will shine forth like the sun in the Realm of their Father. Let the one with ears, hear.”” (Mt 13:43 mhm)

“Those who are wise will shine like the brightness of the heavens, and those who lead many to righteousness, like the stars for ever and ever.” (Da 12:3 NIV)

[10] Prepared for you from the world’s foundation: See notes elsewhere on KATABOLE. Compare Ephesians 1:3, 4. This would also seem to focus the judgment on the Church.

“3  Blessed be The God and Father of our Master Jesus Christ. He is the One who pronounced a blessing upon all of us including every spiritual blessing in the Celestialum incorporate in Christ. 4 This was done incorporate in Christ when The God chose us before the beginning of the world of humanity. He chose us to be holy and flawless under His loving view” (Eph 1:3-4 mhm)

[11] Hungry and you gave me something to eat: See Isaiah 58:7.

“Is it not to share your food with the hungry and to provide the poor wanderer with shelter—when you see the naked, to clothe him, and not to turn away from your own flesh and blood?” (Isa 58:7 NIV)

[12] You took care of me: The whole series is about charity and hospitality. The sheep are those who live the Golden Rule (Matthew 7:12). Read and prayerfully meditate upon Hebrews 13:3, 4, 16, James 2:15-17, and 1 John 3:16-18. It is very possible Jesus’ parabolic imagery comes from Isaiah 58:7.

“Is it not to share your food with the hungry and to provide the poor wanderer with shelter—when you see the naked, to clothe him, and not to turn away from your own flesh and blood?” (Isa 58:7 NIV)

“ “So, everything you want others to do to you, you also do to them. For this is the Torah and the Prophets.” (Mt 7:12 mhm)

“3 Continue to remember those in prison as if you were bound with them. For you are still in a body and may also be treated badly. 4 All honor marriage, and the bed undefiled, because The God will judge the sexual immoral and adulterers.” (Heb 13:3-4 mhm)

“ Also, do not forget doing good and sharing with others, for with such sacrifices The God is favorably pleased.” (Heb 13:16 mhm)

“15 For example, if a brother or sister is living without adequate clothing and lacks daily food, 16 and anyone of you says, “Go in peace. Keep warm and well fed” –but do not give them their bodily necessities–what good does that do? 17 Just so, conviction without works is dead by itself.” (Jas 2:15-17 mhm)

“16 By this we know what real love is, because that One surrendered his soul for us; and we owe it to the fellowship to surrender our souls for them. 17 But whoever has the worldly means of maintaining life and beholds a fellow member having a need and yet slams the doors of benevolent empathy–how does God’s love remain in such a person? 18 Little children, may we continue showing compassionate affection not in just word nor by the tongue but in work and truth.” (1Jo 3:16-18 mhm)

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Preceding

Matthew 7:12 – The Nazarene’s Commentary: Summary on the Torah’s Fulfillment

Matthew 25:1-12 – The Nazarene’s Commentary: Judgment by the King and Ten Virgins

Matthew 25:13 – The Nazarene’s Commentary: Keep on the Watch

Matthew 25:14-30 – The Nazarene’s Commentary: Keep Busy until the Parousia

Matthew 25:31-46 – The Nazarene’s Commentary: Judgment on the Realm of Heaven #1 Matthew 25:31-34

Matthew 13:36-43 – The Nazarene’s Commentary: Parable of the Zizania in the Field Explained

Matthew 13:36-43 – Parable of the Zizania in the Field Explained

MT13:36 Then Jesus released the crowds[1] and came into the house. His disciples approached him, saying, “Explain to us the parable of the zizania of the field.”[2] MT13:37 Jesus responded by saying, “The One sowing the good seed is the Son of Humankind. MT13:38 The field is the world.[3] The good seed are the sons of the Realm;[4] but the zizania are the sons of the Evil One.[5] MT13:39 The enemy sowing them is the Devil.[6] The harvest is[7] the consummation of a period.[8] The reapers are angels.[9] MT13:40 So, even as the zizania are gathered[10] and burned in fire,[11] thus it will be at the consummation of the Period.[12] MT13:41 The Son of Humankind will send forth his angels[13] and they will cull out of his Realm[14] everything that causes scandal[15] and those doing lawlessness.[16] MT13:42 The angels will cast out[17] [the sons of the Evil One] into the furnace of fire. There will be lamentation[18] and grinding of teeth. MT13:43 Then the righteous[19] will shine forth like the sun[20] [Daniel 12:3] in the Realm of their Father. Let the one with ears, hear.”[21]

*

[1] Released the crowds: Or, KJV: sent the multitude away; NWT: dismissed. One wonders how he did this.

[2] The parable of the zizania of the field: The disciples give us their title for the parable. We see also the critical point they wondered about.

[3] Field is the world: The Greek for “world” is KOSMOS and means something arranged in a certain order to characterize it. The whole world of humankind is the field of the Lord.

[4] Good seed are the sons of the Realm: Jesus has used the phrase “sons of the kingdom” earlier. In Matthew 8:12 these are children of Israel. The Nazarene tells that Jewish generation that the kingdom will be removed and given to another nation (Matthew 21:43). That nation proved to be a spiritual one identical to the Christian Church (1 Peter 2:5-9; Galatians 6:16). The “sons of the Realm” are the children of God within the realm of profession. Compare 2 Timothy 2:19.

[5] The sons of the Evil One: That is, children of the Devil. This distinction is made by Jesus in the writings of John (John 8:44; 1 John 3:10). According to the apostle John what primarily identifies the children of the Devil is hatred and lack of love (charity). On this matter compare Matthew 25:31-46.

[6] Enemy sowing them is the Devil: Like the fermenting leaven, the Devil is at work even within the Realm of the Son (2 Corinthians 11:3, 4, 14, 15).

[7] The harvest is: Is the harvest a generational period covering over a hundred years? Or, is it the end of a period that brings judgment?

[8] The consummation of a period: The whole phrase in Greek is TE SYNTELEIA TOU AIONOS. It is nearly identical to Matthew 24:3 (see notes) and Hebrews 9:26. The phrase is also rendered: KJV: the end of the world; TCNT: the close of the age; NWT: conclusion of the system of things. It seems the disciples draw their use in Matthew 24:3 from Daniel 9:26 where SYNTELEIAS occurs in the Jewish Greek Bible (LXX). Jerome translates SYNTELEIA by consumatis.

[9] Angels: Compare Matthew 24:30, 31 and Matthew 25:31 where angels attend the King when he arrives to judge his realm. This is the parousia-judgment. The Nazarene’s parables in Matthew chapters 24 and 25 also deal with this judgment of his own household of faith.

[10] The zizania are gathered: Note from the initial statement of the parable that the zizania were bound and burned “first.” That is, their judgment occurs before the “sons of the Realm” are seen within the Father’s Kingdom. The parousia-judgment is a time of judging the Church upon its resurrection. For, Paul says, “we must ALL stand before the judgment-seat of Christ.” (2 Corinthians 5:10) These are those “of Christ at his Parousia.” (1 Corinthians 15:23) Within the Household of Faith all professing Christians are resurrected to their judgment day upon the Return of Christ (Daniel 12:1, 2; John 5:28, 29). Those thus raised to judgment will have two outcomes: life or shame (Daniel 12:2; 1 John 2:28; 4:17). This is the truth taught by Jesus’ Parousia parables (Matthew 24, 25). Consider the word study on judgment day.

[11] Burned in fire: Compare Matthew 25:46. Consider word study on Gehenna.

[12] The consummation of the Period: Similar to the previous phrase but now with the article in Greek. This is the end of the Age or Period prior to the Return of Christ when the Harvest begins. It may also be the end of the Gospel Age or Age of the Church.

[13] Send forth his angels: Compare Matthew 24:31 and Matthew 25:31.

[14] Cull out of his Realm: Or, gather, collect out. There are certain undesirables within the Son’s Realm. Are they not the lawless of Matthew 7:21? Compare 2 Thessalonians 2:7-9.

[15] Causes scandal: The Greek is SCANDALA and is usually rendered: KJV: things that offend; ASV: cause stumbling; MOF: all who are hindrances; PME: spoiling; BECK: who lead others to do wrong. The history of the Church has been scandalous. These will meet their King with shame (1 John 2:28).

[16] Lawlessness: Compare Matthew 7:21. These break the two commandments of 1 John 3:23.

[17] Cast out: The Greek is related to the same word for exorcising demons.

[18] There will be lamentation: This will occur before the judgment-seat of Christ (2 Corinthians 5:10; 1 John 2:28).

[19] The righteous: Compare the “righteous” at Matthew 25:37. The “righteous” are contrasted to the “lawless” for righteousness is the same as being law-abiding. The key law is that of love expressed by charity and hospitality as the parable of Matthew 25:31-46 shows.

[20] Shine forth like the sun: The strong allusion is from Daniel 12:3. The “sons of the kingdom” have now become part of the Father’s Kingdom in heaven. Note this verse in Daniel follows upon the foretold “oppression” associated with the appearing of Michael (Daniel 12:1, 2 JBS; compare Matthew 24:30).

[21] Let the one with ears, hear: Compare notes on Matthew 13:9.

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Preceding

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #3 Matthew 7:21-23 The ones Jesus never knew

Matthew 8:5-13 – The Nazarene’s Commentary: Servant of Army Officer Healed

Matthew 12:33-37 – The Nazarene’s Commentary: Judgment Day

Matthew 13 – Parables on Kingdom mysteries

Matthew 13:1-9 – The Nazarene’s Commentary: Parable: the Soil and the Seed

Matthew 13:10-15 – The Nazarene’s Commentary: Why Speak in Parables?

Matthew 13:16-17 – The Nazarene’s Commentary: Happy Eyes and Ears

Matthew 13:18-23 – The Nazarene’s Commentary: Parable of the Seed and Soil

Matthew 13:24-30 – The Nazarene’s Commentary: Parable of the Field and the Harvest

Matthew 13:31-32 – The Nazarene’s Commentary: Parable of the Mustard Seed

Matthew 13:33 – The Nazarene’s Commentary: Parable of the Fermented Whole

Matthew 13:34-35 – The Nazarene’s Commentary: Manner of Teaching Foretold

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Additional reading

  1. Thanksgivukkah and Advent
  2. The Right One to follow and to worship
  3. Memorizing wonderfully 7 Exodus
  4. Looking for a spiritual new life
  5. Thought for September 8 Weak but standing strong in the ground swell
  6. Sayings of Jesus, what to believe and being or not of the devil
  7. Outflow of foundational relationship based on acceptance of Jesus
  8. The one who set the standard
  9. To whom do we want to be enslaved
  10. Not words of any organisation should bind you, but the Word of God
  11. Humility and the Fear of the Lord
  12. We all are changed into the same image from glory to glory
  13. We Are The Children Of God
  14. Christians remaining hidden not sharing the gospel
  15. Laboring in the Vineyard or Sitting on the Hillside with Jonah?

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Related

  1. Just a Thought
  2. The Judgment Seat of Christ
  3. The Gift of Today – April 11 – The Judgment Seat of Christ
  4. The Judgment Seat of Christ: Romans 2:1-2:16
  5. Revealed by Fire
  6. The BEMA Judgment Seat of Christ – Our Rewards
  7. Stuck! Ten Areas That Will Bury You as a Believer and How to Dig Your Way Out! (Area #7- Success) (con’t)
  8. My reward is with me – Revelation 22:12
  9. Judgment Seat of Christ Series #7 – Part 144 of Riddles, Enigmas & Esoteric Imagery of Revelation
  10. God’s accessment of our work (of our lives)
  11. Be Sheep Not Goats! The Son of Man Will Judge the Nations
  12. Children of the Devil.
  13. Jesus was numbered with the transgressors that his sheep might be numbered amongst the children of God
  14. How shall I put thee among the children

Matthew 10:11-15 – The Nazarene’s Commentary: Searching for the Sheep

Matthew 10:11-15 – Searching for the Sheep

|| Mark 6:8-11; Luke 9:3-5; 10:4-7

MT10:11 “When you enter a town or village search carefully for the worthy[1] and stay there[2] until you leave. MT10:12 Greet the house[3] when you enter. MT10:13 If the house is worthy let your peace[4] rest on it. But, if it is not worthy[5] keep your peace.[6] MT10:14 And any who do not accept you,[7] nor listen to your message,[8] on leaving that house or that village, shake the dust off your feet.[9] MT10:15 I tell you the truth: It will be more bearable[10] for the land of Sodom and Gomorrah[11] on the Day of Judgment[12] than for that village.”

[1] Search carefully for the worthy: It is not explained how this “search” (KJV: inquire; NRSV: find out; IB: ask) is to be accomplished. It is possible the pair would go to the village square or gate and wait for a “worthy” and hospitable person to invite them to stay at their home. This was common in the ancient Middle East, famous for its hospitality (Judges 19:15, 16). Compare Lydia’s example at Acts 16:14, 15. The Greek EXETASATE (to examine or probe) may be rendered: test thoroughly, search carefully. The word (HAXIOS) is also rendered: WEY: deserving; LAM: trustworthy.

[2] Stay there: Luke 10:7 adds, “Do not go from house to house” – that is, staying with this house and then that house, perhaps even tempted to improve shelter or find better hospitality.

[3] Greet the house: Luke 10:5 gives the address as, “May this house have peace.” Some cultures offer this kind of blessing on a charitable household. KJV: salute; GDSP: wish it well.

[4] Your peace: Compare Luke 10:5. KJV TCNT: let your blessing rest upon it.

[5] If it is not worthy: After presentation of their message about the Kingdom that house, or even the whole village, may not be receptive to the Messiah.

[6] Keep your peace: Or, KJV: let your peace return; TCNT: let your blessing return; WMS: may your good wish bring peace to yourselves.

[7] Do not accept you: Or, KJV: receive; GDSP: where no one will welcome you; WEY: whosoever refuses to receive you; BAS: take you in.

[8] Your message: The Greek is TOUS LOGOUS; KJV: words; WEY: message.

[9] Shake the dust off your feet: Something Paul does (Acts 13:51; 18:6). People wore sandals, often with bare feet. Interestingly the Greek word for servant or minister is DIAKONOS or one whose feet are dusty from running errands. This gesture means that one does not accept responsibility for the future outcome (Nehemiah 5:13). Compare Luke 10:10, 11; Acts 13:51.

[10] More bearable: The Greek is ANEKTOTERON and is rendered: KJV: more tolerable; WEY: more endurable. Paul (2 Corinthians 5:10) and John (1 John 2:28) states all must stand before the judgment of Christ with two outcomes: a clear conscience manifest by free speech or shame manifest by embarrassment (John 5:29; Daniel 12:2). One is more bearable or endurable than the other. Jesus explains this in more detail in the next two chapters.

[11] Sodom and Gomorrah: Perhaps the most disgusting example Jesus can mention (Genesis 19:4ff). Note also Sodom and Gomorrah intended to abuse the angelic visitors who were under “the shadow” of Lot’s roof. Lot had been worthy by his display of hospitality and thus was saved from the destruction of those cities. Compare Hebrews 13:2. The city of Sodom is mentioned 5 times in Matthew and Luke.

[12] The Day of Judgment: The Nazarene clearly taught about a judgment day. The term occurs many times in the Gospels (Matthew 11:22, 24; 12:36, 41, 42; 23:33; Luke 10:14; 11:31, 32; John 5:30). Some times Jesus refers to it as “that Day.” (Matthew 7:22; 24:36; 26:29; Mark 13:32; 14:25; Luke 10:12; 17:27, 30, 31; 21:34) On the subject of Judgment Day see elsewhere. (Daniel 12:2; John 5:29; Romans 2:3, 5-11, 12-16; 1 Corinthians 4:5; 2 Corinthians 5:10; 2 Peter 2:9; 3:7; 1 John 4:17; Revelation 11:15-18; 20:4, 12-14) The Nazarene makes clear a person is judged on their words and actions – as well as non-action – in this life (Matthew 12:36, 37; 25:31-46).

 

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Preceding

Matthew 10:1-4 – The Nazarene’s Commentary: The Twelve Given Authority

Matthew 10:1-4 – Calling of the apostles – by Calvin

Matthew 10:5-10 – The Nazarene’s Commentary: Jesus’ Orders: Territory, Theme, Trust

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Related

  1. You Summon and Send Us, three prayers based on Matthew 10
  2. Wolf To Sheep

The sin of partiality

In the previous messages we have spoken about the problems several believers had to face when was tried to bring them together in unity.

In what way are we willing to be open to others and how much do we want to have our doors and our community open to other people, other groups?

How much can we share the love of Christ and be ready to others to welcome them with open arms?

How much are we willing to accept the other as our equal?

Let us all be willing to help each other to continue on the right path to the Kingdom of God, wanting to give people around the world a set of open ears and an open heart, that they might have someone that listens to them, prays with them, hopes, cries, laughs with them.

*

In this writing:

  • Think about the meaning of hospitality.
  • Opening your life to someone as you would to your best friend.
  • Sharing your life with that person, including triumphs, trials, and failings.
  • Nine virtues: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. =  fruits of the Spirit.
  • Hospitality is more about the heart.
  • God has shown so many examples of His love and impartiality.
  • Partiality is something we need to work on.
  • Show hospitality toward others

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Preceding articles:

An academic year ending, again a new year standing ready for us

Our openness to being approachable

Let us not fret or worry about next season

+++

After Awe.

My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory. For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” while you say to the poor man, “You stand over there,” or, “Sit down at my feet,” have you not then made distinctions among yourselves and become judges with evil thoughts? Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him? But you have dishonored the poor man. Are not the rich the ones who oppress you, and the ones…

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