An other Christian WordPress.com site – Een andere Christelijke WordPress.com site

Posts tagged ‘Huios tou anthropou (Son of humankind)’

Matthew 20:24-28 – The Nazarene’s Commentary: Authority Not the Way – Serve Others

Matthew 20:24-28 – Authority Not the Way – Serve Others

|| Mark 10:41-45; Luke 22:24-27

MT20:24 Having heard this the other ten [apostles] became indignant[1] at the brothers [James and John]. MT20:25 But Jesus asked the disciples to present themselves, then he told them: “You are aware that the non-Jewish rulers lord it over their subjects;[2] and, the ‘greats’ wield authority over others. MT20:26 Not so among you.[3] Rather, whoever wishes to be ‘great’ must be your slave. MT20:27 Whoever wishes to be prominent[4] must be your slave. MT20:28 Just as the Son of Humankind came not to be served[5] but to serve and to sacrifice his soul[6] [Isaiah 53:12] as a ransom[7] in the place of many.”[8]

*

[1] Indignant: RHM: sorely displeased; RIEU: grumbled; PME: highly indignant. We can only imagine the jealous feelings of the others who had their own political ambitions, particularly Judas. Peter has already been given a special trust and he must have had his own feelings regarding this matter.

[2] Non-Jewish rulers lord it over their subjects: Or, KJV: the princes of the Non-Jews exercise dominion; RIEU: the rulers of the pagans exercise despotic powers; NOR: the heathen rulers are high-handed; NEB: in the world, rulers lord it over their subjects.

[3] Not so among you: Or, KJV: it shall not be so among you; KNX: with you it must be otherwise; BER: but among you it’s different. This is a command from the Lord that authoritarian tyranny will be absent from genuine disciples of Jesus. We find in Jesus the perfect example of a true leader within the Christian framework: a humble and loving model who asks nothing of his fellows that he himself will not do. Not once does the Nazarene take advantage of his followers by living a life-style better than they.

[4] Prominent: Or, KJV: chief; TCNT: first place.

[5] Came not to be served: Or, GDSP: not to be waited on.

[6] To sacrifice his soul: Or, KJV: give his life; NEB: to surrender his life. On the subject of “soul” or, PSYCHE see articles elsewhere: Where Are the Dead?

[7] Ransom: Or, WMS: ransom price; WEY: redemption price. Research the word ransom.

[8] In the place of many: Or, RHM: instead of many. See Mark 10:45; Romans 3:24; Romans 8:23; 1 Corinthians 1:30; Ephesians 1:7, 14; Ephesians 4:30; Colossians 1:14; 1 Timothy 2:6; Hebrews 9:15 {concerning redemption & ransom for all}.

+

Preceding

Matthew 20:1-7 – The Nazarene’s Commentary: The Kingdom and Vineyard Workers

Matthew 20:8-16 – The Nazarene’s Commentary: Last, First; First, Last

Matthew 20:17-19 – The Nazarene’s Commentary: Onward to Jerusalem!

Matthew 20:20-23 – The Nazarene’s Commentary: A Selfish Request Rejected

Matthew 20:17-19 – The Nazarene’s Commentary: Onward to Jerusalem!

Matthew 20:17-19 – Onward to Jerusalem!

|| Mark 10:32-34; Luke 18:31-33

MT20:17 On the way during their ascent to Jerusalem Jesus led the twelve disciples to a private spot. On the path there, he said to them: MT20:18 “Look! We are ascending to Jerusalem and there the Son of Humankind will be turned in to the chief priests and scribes. They will condemn him to death. MT20:19 They will turn him over to the non-Jews.[1] They will scourge and make fun of him before impaling[2] [Psalm 22:1-18] him. On the third day he will be raised up.”

*

[1] Non-Jews: Or, NEB: foreign power; RHM: nations; RIEU: pagans; GDSP: heathen. See notes on Non-Jews and ETHNOS.

[2] Impaling: The Greek is STAUROSAI. Or, KJV: crucify him.

+

Preceding

Matthew 20:1-7 – The Nazarene’s Commentary: The Kingdom and Vineyard Workers

Matthew 20:8-16 – The Nazarene’s Commentary: Last, First; First, Last

Matthew 18:7-11 – The Nazarene’s Commentary: Danger of Stumbling-blocks

Matthew 18:7-11 – The Danger of Stumbling-blocks

|| Mark 9:37, 42; Luke 9:48; Luke 17:1, 2

MT18:7 “Woe to the world’s inevitable stumbling-blocks![1] But, woe to the person who causes the stumbling![2] MT18:8 So, if your hand or foot[3] scandalizes[4] you – cut it off and hurl it away[5] from you. Better to enter Life maimed[6] rather than be thrown into everlasting fire[7] with two hands and two feet! MT18:9 Also, if your eye[8] causes you scandal, remove it and hurl it away from you. Better to enter Life with only one eye rather than be hurled into Gehenna’s[9] fire with two eyes! MT18:10 Watch[10] that you never despise[11] one of these ‘little ones’. For I tell you that their angels in heaven[12] always look upon the face[13] of my heavenly Father.” MT18:11 [[“For the Son of Humankind came to save what was lost.”]][14]

*

[1] Woe to the world’s inevitable stumbling-blocks: The Greek for “stumbling-blocks” is SCANDALON. Or, KJV: woe unto the world because of offenses; ASV: occasions of stumbling; RSV: temptations to sin; KNX: hurt done to consciences; WMS: influences to do wrong. Research the words world or KOSMOS for notes.

[2] Causes the stumbling: Research the word scandal for notes. What may cause “stumbling”? See Matthew 16:23 for an example. Compare 1 Samuel 25:31; Ezekiel 7:19, 20; 14:3, 4; Romans 14:13; 1 Corinthians 8:9; Revelation 2:14. Many will quote Psalm 119:165 here but it is wise to discern the meaning.

[3] Hand or foot: Eve’s foot took her to the Tree and her hand reached out for its Fruit (Genesis 3:5, 6). Touch must be avoided if the object is desirable (1 Corinthians 7:1; James 1:14, 15). The feet must avoid those places that can cause scandal (Psalm 119:59, 101; Proverbs 1:16; Proverbs 4:26, 27; Proverbs 5:5; Proverbs 19:2; Romans 3:15). The word “your” is in the singular and so the Nazarene speaks to one person in the group.

[4] Scandalizes: This is closest to the Greek word. The English “scandal” is from a Greek root to “snare” and may mean: offends, shocks, disgraces; and, that slanderous gossip caused by such an offense. Research scandal for more notes.

[5] Cut it off and hurl it away: The absurdum is famous. The very imagery of people cutting off limbs and gouging out eyes is powerful and yet almost humorous for it is clearly not to be taken literally. The lesson is to remove the movement in the direction of the desire, by foot or touch. Avoid those situations and circumstances that will create scandal. See notes on Matthew 5:29. Compare and meditate upon Colossians 3:5.

[6] Better to enter Life maimed: The idea is not to be taken literally but is a contrast so simple anyone can grasp the point: any sacrifice is worth attaining “Life.” Mark 9:47 adds, “… into the kingdom of God.” “Life” here is existence in the Father’s Kingdom (see notes on Matthew 13:43).

[7] Into everlasting fire: Or, KJV: everlasting fire; ASV: eternal fire; RHM: age-abiding fire. We believe the metaphors continue as Gehenna is a symbol of destruction without end. Research the words HADES or GEHENNA for notes elsewhere. See notes on Matthew 25:41, 46.

[8] Your eye: It is the eye that desires. To Eve the Tree was “desirable to look upon.” The Proverbs counsels the young and inexperienced to be careful at what the eyes behold (Proverbs 4:25). Read and meditate upon 1 John 2:15-17. It is not called “a wandering eye” for nothing. The eye is the engine of coveting.

[9] Gehenna’s: Research the word GEHENNA and HADES for notes on the subject.

[10] Watch: The Greek is OPATE from the root for “eye.” There is a good way to use the eyes. Or, KJV: take heed; KNX: see to it; WMS: be careful not to look.

[11] Never despise: Or, KJV: despise not; KNX: treat one… with contempt; WMS: look with scorn. Our attitude toward others in the spiritual association bears on our own everlasting welfare.

[12] Their angels in heaven: At once frightening, and again comforting, to know powerful angelic creatures are aware of the treatment (or even attitude) on the part of the politically ambitious toward the humblest member of the Christian faith. Compare Psalm 34:7 and Hebrews 1:14. Note: it is the “little ones” who have angels in heaven.

[13] Always look upon the face: Or, KJV: always behold the face; RHM: continually behold; WMS: have uninterrupted access to. Consider the visions in Daniel 7 and Revelation 4 (Luke 1:19).

[14] [[…]]: Now recognized as not adequately supported by some manuscripts (D, W, Vg, Syc,p, Arm add; א, B, Sys omit).

+

Preceding

Nazarene Commentary Matthew 5:27-30 – 2. The Nazarene’s Commentary on Exodus 20:14

Matthew 11:2-6 Encouragement for John and Reproach for cities 2 Imprisoned Baptist Encouraged

Matthew 18:1-6 – The Nazarene’s Commentary: Children and Stumbling

Paying vows to Jehovah God

++

Additional reading

  1. It´s not how you fall, but how you standup
  2. Temptation in matrimony

+++

Further reading

  1. Stumbling
  2. Doubtful disputations – spiritual wickedness

Matthew 17:22-23 – The Nazarene’s Commentary: Grief and Jesus’ Prediction of His Death

Matthew 17:22-23 – Grief and Jesus’ Prediction of His Death

|| Mark 9:30-32; Luke 9:44, 45

MT17:22 Now while they were all together in Galilee Jesus told the disciples: “It is about time[1] for the Son of Humankind to be betrayed[2] into other people’s hands. MT17:23 They will kill him and the third day[3] he will be raised up.”[4] And at this the disciples were grieved very much.[5]

+

[1] It is about time: Literally, “the Son of man is about to…” MON: about to be; TCNT: destined to be.

[2] Betrayed: The Nazarene also foretells his betrayal. The word group occurs 14 times in Matthew, 9 times in Mark, 5 times in Luke, and 9 times in John.

[3] Third day: For notes search third day and three days.

[4] He will be raised up: Or, RIEU: he will come back to life. The Greek EGERTHESETAI is a synonym for “resurrect.” Search the word raised and resurrect(ion).

[5] Were grieved very much: Or, KJV: exceeding sorry; RSV: greatly distressed; KNX: overcome with sorrow. The disciples do understand what is meant.

 

+

Preceding

Matthew 17:1-9 – The Nazarene’s Commentary: Transfiguration Vision

Matthew 17:10-13 – The Nazarene’s Commentary: Elijah Has Already Come

Matthew 17:14-21 – The Nazarene’s Commentary: Faith the Size of a Mustard Seed

+++

Related

  1. The Resurrection of Jesus the Messiah — Is it foretold by Jesus Himself?

Matthew 17:10-13 – The Nazarene’s Commentary: Elijah Has Already Come

Matthew 17:10-13 – Elijah Has Already Come

|| Mark 9:9-13

MT17:10 Now the disciples inquired of Jesus, asking, “Why do the Scribes[1] say it is necessary for Elijah[2] to come first?” [Malachi 4:5] MT17:11 Jesus answered them, saying: “Indeed, Elijah is coming[3] and will restore everything.[4] MT17:12 But, I tell you: Elijah has already arrived[5] and they did not acknowledge him;[6] rather, they treated him as they wished.[7] And just so the Son of Humankind is about to suffer because of them.”[8] MT17:13 Finally the disciples understood that Jesus spoke to them about John the Baptist.

+

[1] Scribes: Search the word scribe for notes elsewhere. Or, NEB: teachers.

[2] Elijah: Likely this prophet is raised as a result of the vision. We may suppose only the three disciples were asking the question. On Elijah research the name for other notes.

[3] Elijah is coming: Judging from Jesus’ words may we suppose there are two “Elijahs”? One to appear before the desolation of Jerusalem (Malachi 4:5). And, still another before the Parousia of Christ (Revelation 11:4, 5). The Nazarene does not mean the literal prophet but something like him.

[4] Restore everything: Or, NEB: set everything right; GDSP: reform everything; RIEU: reestablish everything. Compare Acts 3:21. Malachi 4:6 foretold the result of Elijah’s coming:

“He must turn the heart of fathers back toward sons, and the heart of sons back toward fathers.”

If this be the ‘restoration’ it deals strongly with family relationships and involves love. If we were to also apply Isaiah 40:5 to the coming of Elijah then this also would be involved: “The glory of Jehovah will certainly be revealed, and all flesh must see it together.” Additionally, consider Malachi 3:1-4: “And suddenly there will come to His temple the [true] Lord, whom you people are seeking, and the messenger of the covenant in whom you are delighting. Look! He will certainly come,” Jehovah of armies has said. “But who will be putting up with the day of his coming, and who will be the one standing when he appears? For he will be like the fire of a refiner and like the lye of laundrymen. And he must sit as a refiner and cleanser of silver and must cleanse the sons of Le’vi; and he must clarify them like gold and like silver, and they will certainly become to Jehovah people presenting a gift offering in righteousness. And the gift offering of Judah and of Jerusalem will actually be gratifying to Jehovah, as in the days of long ago and as in the years of antiquity.” (NWT) The ‘restoration’ not only involves family relationships but also the true Temple and the cleansing of the People of God. Compare Revelation 11:1-12; 11:19.

[5] Elijah has already arrived: See notes on Matthew 11:14 and Matthew 16:14 and the name Elijah elsewhere.

[6] They did not acknowledge him: “They” includes the Scribes. Or, KJV: knew him not; RHM: they recognized him not.

[7] They treated him as they wished: Or, KJV: have done unto him whatsoever they listed; RHM: did with him whatsoever they pleased; MOF: they have worked their will on him; KNX: misused him at their pleasure. “They” imprisoned and then beheaded John the Baptist.

[8] Suffer because of them: This is the second of two times Jesus mentions his foretold ‘suffering.’ (see notes at Matthew 16:21; Mark 8:31; Luke 17:25) That the Messiah would “suffer” is foretold by Psalm 22:1+ and Isaiah 53:1+. Compare also Isaiah 50:6 and Daniel 9:26.

+

Preceding

Matthew 17:1-9 – The Nazarene’s Commentary: Transfiguration Vision

+++

Related

  1. Will Elijah Come Again? No, Elijah has already come.

Matthew 17:1-9 – The Nazarene’s Commentary: Transfiguration Vision

CHAPTER SEVENTEEN:
A TRANSFIGURED SON AND AN EMPTY POCKET

[“Glory and Taxes”]
(Key word: “Listen!”)

Matthew 17:1-9 – Transfiguration Vision

|| Mark 9:2-8; Luke 9:28-36

MT17:1 Now after six days[1] Jesus took with him Peter, James, and John[2] (the brother of James) and ascended with them to a very secluded place on a tall mountain.[3] MT17:2 And right before them Jesus was metamorphosed[4] – his face illuminated like the sun[5] and his cloak as white light.[6] MT17:3 And, look! they could see Moses and Elijah[7] speaking with Jesus. MT17:4 Peter responded and said to Jesus, “Master, if you wish I shall make three tents[8] – one for you and Moses and Elijah.” MT17:5 Yet while Peter was talking, look! a shining cloud rested over them, and, look! a Voice came from the cloud,[9] saying, “This is my beloved Son whom I approve[10] – listen to him.”[11] MT17:6 Now, hearing this the disciples were frightened and fell on their faces. MT17:7 Jesus approached the disciples and touching them, he said, “Rise and do not be afraid.” MT17:8 But, when the disciples looked up they saw nothing but Jesus himself. MT17:9 Now while descending the mountain Jesus charged[12] the three disciples: “Tell no one[13] about the vision[14] until the Son of Humankind[15] is raised from among those dead.”[16]

+

[1] After six days: Mark 9:2 agrees though Luke 9:28 says, “But it happened about eight days after…” Some see the transfiguration as the fulfillment of what the Nazarene said earlier (Matthew 16:28). It ought to be observed that there is nothing in the “vision” which speaks of the arrival of Jesus’ kingdom in power.

[2] Peter, James, and John: Are these the primary foundation stones of the Congregation? Note in Mark 13:3 Andrew is added to a select group among the apostles.

[3] A very secluded place on a tall mountain: Or, KJV: into an high mountain apart; KNX: where they were along; LB: a high and lonely hill. Some believe this is that 9,000-foot mountain nearest Caesar Philippi, Mount Hermon.

[4] Jesus was metamorphosed: The Greek is METAMORPHOTHE. Or, KJV: transfigured; RHM: transformed; WMS: his appearance was changed; PME: his whole appearance changed before their eyes. Note a form of the word at Romans 12:2 and 2 Corinthians 3:18. According to Luke 9:29 this occurred “as he was praying.”

[5] Face illuminated like the sun: Or KJV: his faced did shine as the sun. Compare Daniel 12:3; Matthew 13:43; Revelation 1:14. Note, Exodus 34:29: “Moses did not know that the skin of his face emitted rays.” (NW) It is impossible not to include as a cross reference 2 Corinthians 3:7, 10, 15, 18 and the relationship with the “new covenant.”

[6] His cloak as white light: Or, ASV: garment became white as the light; RIEU: white as light itself. Mark 9:3 adds: “… far whiter than any clothes cleaner on earth could whiten them.” (Revelation 1:16)

[7] Moses and Elijah: Some see these two as representing the Law and the Prophets pointing to Messiah. The three are called “prophets.” The three all fast for 40 days. All three hear the Voice of God. All three are associated with the Name of God. All three are involved in the saving acts of God. Compare Malachi 4:4, 5. See notes on Revelation 11:5, 6.

[8] I shall make three tents: We note the spontaneity of Peter. Perhaps he expects these three to remain during the chilly night. He may create an evening bivouac from boughs and limbs of trees.

[9] Voice came from the cloud: This is the second of three cases where the Voice of God is heard, all in the presence of Jesus (Matthew 3:17; John 12:28). Peter gives his own inspired interpretation of this event at 2 Peter 1:16-18. The Voice is “God the Father.” The main point is the revelation of the “power and presence (PAROUSIA)” of our Lord Jesus Christ. Some wish to make this the second coming or that Parousia future from the days of Jesus and the disciples. (Matthew 24:3; 1 Corinthians 15:23; 1 Thessalonians 2:19; 3:13; 4:15; 5:23; 2 Thessalonians 2:1, 8; James 5:7, 8; 2 Peter 3:4; 1 John 2:28) Others see the parousia here as that first coming of the Nazarene.

[10] This is my beloved Son whom I approve: These are the words heard by John the Baptist and the Nazarene at his baptism (see notes at Matthew 3:17; Mark 1:11; Luke 3:22). Peter records the Voice at 2 Peter 1:17. The phrase is similar to a conflate of Psalm 2:7 and Isaiah 42:1. Peter is to quote the context of Psalm 2:7 later at Acts 4:24; and, Paul Psalm 2:7 exactly at Acts 13:33, 34. Both apply Psalm 2 to that period upon the resurrection and ascension of Jesus to heaven as envisioned by Daniel 7:13. It is curious that this is witnessed only by three of the apostles and these are later told not to tell anyone (the other apostles?) of the vision (Matthew 17:9).

[11] Listen to him: Here is the main point of the whole episodic vision: to charge these three apostles to hear or listen in obedience to the Son (Note Hebrews 1:1). Matthew was not present on this occasion so must have learned the details from Peter, James, or John; and this after the resurrection of the Son of Humankind. “Listen” is a word occurring often in the Gospels: Matthew 11:15; 13:9, 18, 43; 15:10; Mark 4:3, 9, 20, 23, 33; 7:14; Luke 8:8, 18; 14:35; John 10:3, 16, 27.

[12] Jesus charged: Or, ASV: commanded; KNX: ward; MOF: ordered.

[13] Tell no one: We may assume this included the other nine apostles. What an awesome charge to confidence – a lesson for many an elder to keep confidentiality. On this matter compare Paul’s own at 2 Corinthians 12:4.

[14] The vision: The appearance of “Moses” and “Elijah” were visionary not the real persons alive. One may ask how these men recognized Moses and Elijah?

[15] Son of Humankind: Search or Find Son of Man or Son of Humankind.

[16] Raised from among those dead: Or, KJV: risen again from the dead; MON: raised from the dead. The dead themselves are not to be raised until, a) the Parousia of Christ (1 Corinthians 15:23); and, b) the end of the Thousand Years (1 Corinthians 15:24; Revelation 20:5).

 

+

Preceding

Matthew 16:24-28 – The Nazarene’s Commentary: A Disciple Must Disown Self

+++

Related

  1. “Listen to Him!”
  2. Matthew 17 – The Mount of Transfiguration
  3. Matthew 17:1-8 The Terrifying Transfiguration
  4. Tip of the Day, September 19 Lessons of the Transfiguration
  5. Monday Motivation: The Revealing of Glory
  6. On a high mountain
  7. On the Mountain
  8. What Happened On The Mountain; Learning Under Jesus
  9. Transfiguration
  10. The Transfiguration
  11. The Transfiguration the Feast of the Transfiguration,
  12. Here We Read About The Wonderful Transfiguration Of Jesus!
  13. The Transfiguration of Our Lord
  14. Divine Glory and Sacrificial Love
  15. God’s Voice is Heard at the Transfiguration
  16. The Glory of Jesus Christ is Revealed at the Transfiguration
  17. They Saw No One but Jesus Only
  18. Does the Father affirm Jesus the Messiah is his Son?
  19. She Reads Truth | Matthew 17 & 18
  20. Transfiguration – Divinization and the Transmigration of Souls
  21. Transfiguring Humanity—Reflections on the Transfiguration of Christ
  22. Moses, Elijah and Jesus (Plus Four) Meet on a Mountain: The Feast of the Transfiguration
  23. The Transfiguration of Christ
  24. The Transfiguration of the Lord
  25. 4. Witnessed the Transfiguration of Jesus
  26. Elijah & Elisha
  27. How Not to Be Terrified
  28. Acknowledge the Glory In You
  29. The Disciples’ Response to the Transfiguration

Matthew 13:36-43 – The Nazarene’s Commentary: Parable of the Zizania in the Field Explained

Matthew 13:36-43 – Parable of the Zizania in the Field Explained

MT13:36 Then Jesus released the crowds[1] and came into the house. His disciples approached him, saying, “Explain to us the parable of the zizania of the field.”[2] MT13:37 Jesus responded by saying, “The One sowing the good seed is the Son of Humankind. MT13:38 The field is the world.[3] The good seed are the sons of the Realm;[4] but the zizania are the sons of the Evil One.[5] MT13:39 The enemy sowing them is the Devil.[6] The harvest is[7] the consummation of a period.[8] The reapers are angels.[9] MT13:40 So, even as the zizania are gathered[10] and burned in fire,[11] thus it will be at the consummation of the Period.[12] MT13:41 The Son of Humankind will send forth his angels[13] and they will cull out of his Realm[14] everything that causes scandal[15] and those doing lawlessness.[16] MT13:42 The angels will cast out[17] [the sons of the Evil One] into the furnace of fire. There will be lamentation[18] and grinding of teeth. MT13:43 Then the righteous[19] will shine forth like the sun[20] [Daniel 12:3] in the Realm of their Father. Let the one with ears, hear.”[21]

*

[1] Released the crowds: Or, KJV: sent the multitude away; NWT: dismissed. One wonders how he did this.

[2] The parable of the zizania of the field: The disciples give us their title for the parable. We see also the critical point they wondered about.

[3] Field is the world: The Greek for “world” is KOSMOS and means something arranged in a certain order to characterize it. The whole world of humankind is the field of the Lord.

[4] Good seed are the sons of the Realm: Jesus has used the phrase “sons of the kingdom” earlier. In Matthew 8:12 these are children of Israel. The Nazarene tells that Jewish generation that the kingdom will be removed and given to another nation (Matthew 21:43). That nation proved to be a spiritual one identical to the Christian Church (1 Peter 2:5-9; Galatians 6:16). The “sons of the Realm” are the children of God within the realm of profession. Compare 2 Timothy 2:19.

[5] The sons of the Evil One: That is, children of the Devil. This distinction is made by Jesus in the writings of John (John 8:44; 1 John 3:10). According to the apostle John what primarily identifies the children of the Devil is hatred and lack of love (charity). On this matter compare Matthew 25:31-46.

[6] Enemy sowing them is the Devil: Like the fermenting leaven, the Devil is at work even within the Realm of the Son (2 Corinthians 11:3, 4, 14, 15).

[7] The harvest is: Is the harvest a generational period covering over a hundred years? Or, is it the end of a period that brings judgment?

[8] The consummation of a period: The whole phrase in Greek is TE SYNTELEIA TOU AIONOS. It is nearly identical to Matthew 24:3 (see notes) and Hebrews 9:26. The phrase is also rendered: KJV: the end of the world; TCNT: the close of the age; NWT: conclusion of the system of things. It seems the disciples draw their use in Matthew 24:3 from Daniel 9:26 where SYNTELEIAS occurs in the Jewish Greek Bible (LXX). Jerome translates SYNTELEIA by consumatis.

[9] Angels: Compare Matthew 24:30, 31 and Matthew 25:31 where angels attend the King when he arrives to judge his realm. This is the parousia-judgment. The Nazarene’s parables in Matthew chapters 24 and 25 also deal with this judgment of his own household of faith.

[10] The zizania are gathered: Note from the initial statement of the parable that the zizania were bound and burned “first.” That is, their judgment occurs before the “sons of the Realm” are seen within the Father’s Kingdom. The parousia-judgment is a time of judging the Church upon its resurrection. For, Paul says, “we must ALL stand before the judgment-seat of Christ.” (2 Corinthians 5:10) These are those “of Christ at his Parousia.” (1 Corinthians 15:23) Within the Household of Faith all professing Christians are resurrected to their judgment day upon the Return of Christ (Daniel 12:1, 2; John 5:28, 29). Those thus raised to judgment will have two outcomes: life or shame (Daniel 12:2; 1 John 2:28; 4:17). This is the truth taught by Jesus’ Parousia parables (Matthew 24, 25). Consider the word study on judgment day.

[11] Burned in fire: Compare Matthew 25:46. Consider word study on Gehenna.

[12] The consummation of the Period: Similar to the previous phrase but now with the article in Greek. This is the end of the Age or Period prior to the Return of Christ when the Harvest begins. It may also be the end of the Gospel Age or Age of the Church.

[13] Send forth his angels: Compare Matthew 24:31 and Matthew 25:31.

[14] Cull out of his Realm: Or, gather, collect out. There are certain undesirables within the Son’s Realm. Are they not the lawless of Matthew 7:21? Compare 2 Thessalonians 2:7-9.

[15] Causes scandal: The Greek is SCANDALA and is usually rendered: KJV: things that offend; ASV: cause stumbling; MOF: all who are hindrances; PME: spoiling; BECK: who lead others to do wrong. The history of the Church has been scandalous. These will meet their King with shame (1 John 2:28).

[16] Lawlessness: Compare Matthew 7:21. These break the two commandments of 1 John 3:23.

[17] Cast out: The Greek is related to the same word for exorcising demons.

[18] There will be lamentation: This will occur before the judgment-seat of Christ (2 Corinthians 5:10; 1 John 2:28).

[19] The righteous: Compare the “righteous” at Matthew 25:37. The “righteous” are contrasted to the “lawless” for righteousness is the same as being law-abiding. The key law is that of love expressed by charity and hospitality as the parable of Matthew 25:31-46 shows.

[20] Shine forth like the sun: The strong allusion is from Daniel 12:3. The “sons of the kingdom” have now become part of the Father’s Kingdom in heaven. Note this verse in Daniel follows upon the foretold “oppression” associated with the appearing of Michael (Daniel 12:1, 2 JBS; compare Matthew 24:30).

[21] Let the one with ears, hear: Compare notes on Matthew 13:9.

+

Preceding

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #3 Matthew 7:21-23 The ones Jesus never knew

Matthew 8:5-13 – The Nazarene’s Commentary: Servant of Army Officer Healed

Matthew 12:33-37 – The Nazarene’s Commentary: Judgment Day

Matthew 13 – Parables on Kingdom mysteries

Matthew 13:1-9 – The Nazarene’s Commentary: Parable: the Soil and the Seed

Matthew 13:10-15 – The Nazarene’s Commentary: Why Speak in Parables?

Matthew 13:16-17 – The Nazarene’s Commentary: Happy Eyes and Ears

Matthew 13:18-23 – The Nazarene’s Commentary: Parable of the Seed and Soil

Matthew 13:24-30 – The Nazarene’s Commentary: Parable of the Field and the Harvest

Matthew 13:31-32 – The Nazarene’s Commentary: Parable of the Mustard Seed

Matthew 13:33 – The Nazarene’s Commentary: Parable of the Fermented Whole

Matthew 13:34-35 – The Nazarene’s Commentary: Manner of Teaching Foretold

++

Additional reading

  1. Thanksgivukkah and Advent
  2. The Right One to follow and to worship
  3. Memorizing wonderfully 7 Exodus
  4. Looking for a spiritual new life
  5. Thought for September 8 Weak but standing strong in the ground swell
  6. Sayings of Jesus, what to believe and being or not of the devil
  7. Outflow of foundational relationship based on acceptance of Jesus
  8. The one who set the standard
  9. To whom do we want to be enslaved
  10. Not words of any organisation should bind you, but the Word of God
  11. Humility and the Fear of the Lord
  12. We all are changed into the same image from glory to glory
  13. We Are The Children Of God
  14. Christians remaining hidden not sharing the gospel
  15. Laboring in the Vineyard or Sitting on the Hillside with Jonah?

+++

Related

  1. Just a Thought
  2. The Judgment Seat of Christ
  3. The Gift of Today – April 11 – The Judgment Seat of Christ
  4. The Judgment Seat of Christ: Romans 2:1-2:16
  5. Revealed by Fire
  6. The BEMA Judgment Seat of Christ – Our Rewards
  7. Stuck! Ten Areas That Will Bury You as a Believer and How to Dig Your Way Out! (Area #7- Success) (con’t)
  8. My reward is with me – Revelation 22:12
  9. Judgment Seat of Christ Series #7 – Part 144 of Riddles, Enigmas & Esoteric Imagery of Revelation
  10. God’s accessment of our work (of our lives)
  11. Be Sheep Not Goats! The Son of Man Will Judge the Nations
  12. Children of the Devil.
  13. Jesus was numbered with the transgressors that his sheep might be numbered amongst the children of God
  14. How shall I put thee among the children

Tag Cloud

johnsweatjrblog

Doxology rooted in Theology: Nothing more, Nothing less

jamesgray2

A discussion of interesting books from my current stock A WordPress.com site

Unmasking anti Jehovah sites and people

Showing the only One True God and the Way to That God

The Eccentric Fundamentalist

Musings on theology, apologetics, practical Christianity and God's grace in salvation through Jesus Christ

John 20:21

"As the Father has sent me, so I am sending you."

The Biblical Review

Reviewing Publications, History, and Scripture

Words on the Word

Blog by Abram K-J

Bybelverskille

Hier bestudeer ons die redes vir die verskille in Bybelvertalings.

Michael Bradley - Time Traveler

The official website of Michael Bradley - Author of novels, short stories and poetry involving the past, future, and what may have been.

BIBLE Students DAILY

"Be faithful unto death, and I will give you the crown of life." Revelation 2:10

God's Simple Kindness

A place to share your daily blessings

takeaminutedotnet

All the Glory to God

Groen is Gezond

van zaadjes in volle grond tot iets lekkers op het bord

Jesse A. Kelley

A topnotch WordPress.com site

JWUpdate

JW Current Apostate Status and Final Temple Judgment - Web Witnessing Record; The Bethel Apostasy is Prophecy

Sophia's Pockets

Wisdom Withouth Walls

ConquerorShots

Spiritual Shots to Fuel the Conqueror Lifestyle

Examining Watchtower Doctrine

Truth Behind the "Truth"

Theological NoteBook

Dabbling into Theology

Beit T'Shuvah

Redefining Recovery

%d bloggers like this: