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Posts tagged ‘Hypocrisy’

Matthew 25 Jesus ministry drawing to its dramatic conclusion and warning to be ready

Jesus Christ had only a very short time of public life. In those three years of walking and preaching around, he admonished the people to follow the good doctrine, not the evil examples, of the Scribes and Pharisees. They really got annoyed by that rabbi which seemed to know more than them. In Matthew 23 we could see how he denounced eight woes against their hypocrisy and blindness. The Scribes and Pharisees bind heavy burdens and lay them on men’s shoulders; but they themselves will not move them with one of their fingers. Jesus demands people to live or behave according to the scriptures which means each human being should live according to and with blessings, outlined in the Eight Beatitudes. Now his last declaration was a series of Eight Judgments (‘Woes‘).

Matthew affirms that the message Jesus brings is initially spoken to “the multitudes and to his disciples”. When we want to be a disciple of Christ Jesus, we do have to listen to him and to follow his words. We should not be Pharisaic and tell others what to do, whilst we ourselves would ignore those words of Christ.

Wanting to be a follower of Christ we should be aware that he is the sent one of God who prepared the way to God. But when we as servants are not prepared for his return, we shall get in trouble, because then we shall miss the opportunity to enter his house or shall not be able to enter the Kingdom of Christ nor the Kingdom of God.

The return of the Messiah is going to produce a thorough disentanglement. We have already seen this in the parables of the wheat and the tares, and that of the net cast into the sea, in Matthew 13, and again in the verses we have just considered at the close of Matthew 24. The same great fact meets us again in this fresh similitude of the kingdom of heaven spoken of in chapter 25.

The point all through chapter 25 is the way in which the coming of the Lord will make a complete separation between those who really are his and those who are not. In these parables, we see the separation made between real and spurious in the sphere of profession, and the seal of the Spirit is only possessed by those truly Christ’s. In the world, we can find lots of people who say they are “Christian“, but who adhere to another Christ than the apostles. The apostles did know very well their master. They also worshipped the same God as Jesus Christ. Jesus never prayed to himself or never asked others to praise him for what happened to them. Always, Jesus asked to go to the temple to thank God and to pray to God, with the words

Our Father, Who are in heaven”.

Lots of so-called Christians are not really living as if it would be their last day on earth, nor as if Jesus would be coming back to earth now or tomorrow. They think they still have lots of time to chose or change their character. It can well be that they would be very surprised when that return would be there sooner than they think. More people then shall see,  the shutting of the door sealed the rejection of the false. The foolish do not represent backsliders who once knew the Lord and were known of him. The word is not

“I once knew you, but now disown you,”

but rather,

“I know you not.”

Now the Lord knows those who are his, but these are strangers to him.

In this 25th chapter of Matthew Jesus concludes his parabolic utterances with developing parables of the virgins (vv 1-13), the tradesmen (vv 14-30), and the flock (vv 31-46). It was to be his last exposition before he shared with them the Passover memorial (Mat 26:1-75).

The parable of the virgins taught the need for personal preparation; that of the tradesmen the need for personal effort, and that of the flock the need to prepare for the judgment.

Those parables are still of great importance for us, because they serve as a warning. A warning to be prepared.

In hearing

“You also prove yourselves ready because in an hour you are not expecting the Son of Humankind is coming.” (Mt 24:44 mhm)

we encounter many who will say,

“Yeah, I’ve been hearing that for years.”

However, Jesus is instructing various believers around the world to announce to his church, his Bride, that he is coming very soon.

Furthermore, Jesus gives an indication it is not just alright to say you believe in him or follow him. One must prove that there is such faith in him and in his heavenly Father. Lots of Christians do not want to work for their faith, but we need to labour for the Truth, and to be faithful in all our commitments, so that the talent of time, energy, and opportunity might be expended for the future. Faith without works is dead.

Lots of people who call themselves Christian, worship another God than Christ (namely the Trinity) and live as if nothing is at hand, following their own lusts. They are living their lives chasing their own desires, their own wants and needs, instead of spending their time, serving Jesus and his God and the needs of their kingdom. Those people should know that there will be a severe penalty to pay. There are churches who teach

“once saved, always saved,”

and that one can never lose one’s salvation, regardless of how one lives his or her life. However, this doctrine totally ignores this warning.

“50 the Master will arrive in that day he is not expecting and in an hour he is not knowing 51 and the Master will cut him asunder and give him his part with the hypocrites. There will be weeping and grinding of teeth!” (Mt 24:50-51 mhm)

“All of you continue to work, not for the food that perishes, but rather for the Food that remains unto endless Life–which the Son of Humankind will give you–for the Father, The God, has sealed this person.”” (Joh 6:27 mhm)

“It is a necessity to continue to work the works of the One who sent me while it is day. The night is coming when no one will be able to work.” (Joh 9:4 mhm)

“However, the payment is not credited to the one working as if it were charity, but as a debt.” (Ro 4:4 mhm)

“Give them an abundance of loving consideration because of their work. All of you remain peaceable with one another.” (1Th 5:13 mhm)

“Therefore, just as the body without breath is dead, so also, conviction without works is dead.” (Jas 2:26 mhm)

We also should know that whatever we do should be worthy of Christ.

We need to recognise the basis of judgment:

that of displaying the principles of God manifestation to our brethren: of upholding the divine elements, and of manifesting the characteristics of Jehovah God to those we might be privileged to assist. Then we will hear the glad tidings at the judgment seat of the King:

‘Inasmuch as ye did it to one of the least, ye did it to me.’

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Preceding

The Nazarene master teacher learning people how they should behave

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #5 Matthew 7:28-29 – The Crowd’s Reaction

Matthew 16:5-12 – The Nazarene’s Commentary: Watch Out for the Leaven of False Teaching

Matthew 23 – A Jeremiad against the religious hypocrites

Matthew 23:13-14 – The Nazarene’s Commentary: Woe 1: Shutting Up the Kingdom

Matthew 23:27-28 – The Nazarene’s Commentary: Woe 6: Whitewashed Graves

Matthew 24:15-28 – The Nazarene’s Commentary: The Answer: Sign 1: Encamped Armies. The Sign Great Oppression Is Near

Matthew 24:29-35 – The Nazarene’s Commentary: The Answer Part Two – Sign 2: The Parousia. A Sign after the Great Oppression

Matthew 24:36-41 – The Nazarene’s Commentary: About That Day and Hour

Matthew 24:42-51 – The Nazarene’s Commentary: Stay Awake!

Left in the dark or being in the dark seeing light

Making sure to be ready and to belong to the escaped ones

When Belonging to the escaped ones gathering in Jesus name

Next: Matthew 25:1-12 – The Nazarene’s Commentary: Judgment by the King and Ten Virgins

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Additional reading

  1. Dealing with worries in our lives
  2. Hearing words to accept
  3. Believing what Jesus says
  4. Many forgot how Christ should be our anchor and our focus
  5. Entrance of a king to question our position #2 Who do we want to see and to be
  6. Salvation, trust and action in Jesus #2 What you must do
  7. You know neither the day nor the hour
  8. To be prepared and very well oiled

Matthew 23:27-28 – The Nazarene’s Commentary: Woe 6: Whitewashed Graves

Matthew 23:27-28 – Woe 6: Whitewashed Graves

MT23:27 “WOE to you hypocritical Scribes and Pharisees because you are like whitewashed graves[1] which outside seem to appear beautiful but within are full of the bones of the dead every uncleanness![2] MT23:28 Just so you also give the appearance to others of righteousness[3] but inside you are filled with hypocrisy and lawlessness![4]

*

[1] You are like whitewashed graves: Or, KJV: whited sepulchres; RSV: white-washed tombs.

[2] Within are full of the bones of the dead every uncleanness: Or, KNX: all manner of corruption; NEB: all kinds of filth; MON: rottenness; BECK: every kind of decay.

[3] You also give the appearance to others of righteousness: RIEU: you are law-abiding men to outside view; NEB: outside you look like honest men; MOF: so to men you seem just; TCNT: to others you have the look of religious men. Compare 2 Corinthians 11:13-15. Such pious clergy give a public persona of warm smiles, false humility, and a pseudo-love; they are completely different men behind closed doors and in judgments of others during star-chamber courts. They may claim to be righteous, or preach righteousness, while living a contradictory life.

[4] Hypocrisy and lawlessness: KJV: and iniquity; RIEU: and wickedness; NEB: brim-full of hypocrisy and crime. On the word “lawlessness” see the notes on Matthew 7:23, Matthew 13:41, and Matthew 24:12. Compare also 2 Thessalonians 2:7-11.

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Preceding

Matthew 23:1-12 – The Nazarene’s Commentary: Prominence and Humility

Matthew 23:13-14 – The Nazarene’s Commentary: Shutting Up the Kingdom

Matthew 23:15 – The Nazarene’s Commentary: Woe 2: Evangelists of Gehenna

Matthew 23:16-22 – The Nazarene’s Commentary: Woe 3: Blind Guides and Gold

Matthew 23:23-24 – The Nazarene’s Commentary: Woe 4: A Disregard for Justice and Mercy

Matthew 23:25-26 – The Nazarene’s Commentary: Woe 5: Greed and Uncleanness

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Related

  1. Natasha’s Daily Scripture, Prayer, and Reflection for 4.9.19 “Integrity’ is the opposite of ‘hypocrisy’.
  2. Hold Fast to Righteousness
  3. Self-Righteousness Versus God-righteousness
  4. Just a Thought Do we really want to see ourselves and the world changed, or are we just going through the motions to look good? Matthew 23:27
  5. Just a Thought Followers of Jesus should express their commitment to God in their words and their deeds, as well as in their inner motivation.
  6. Stand Firm in Your Faith
  7. Just a Thought Integrity. You either have it or you don’t. Your life shows others just who you are. If you think you can fool others then you are just that. A fool. Matthew 23:27
  8. False Humility, Dangerous Silence, and Mindless Meditation

Matthew 23:25-26 – The Nazarene’s Commentary: Woe 5: Greed and Uncleanness

Matthew 23:25-26 – Woe 5: Greed and Uncleanness

|| Luke 11:39-41

MT23:25 “WOE to you hypocritical Scribes and Pharisees because you cleanse the outside of the cup[1] and the plate but inside they are full of grasping and lack of [moral] strength.[2] MT23:26 Blind Pharisee, first cleanse the inside of the cup and dish so that it may become clean[3] along with the outside.

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[1] You cleanse the outside of the cup: Compare Mark 7:4.

[2] Grasping and lack of [moral] strength: Or, KJV: extortion and excess; RHM: plunder and intemperance; KNX: avarice and incontinence; RIEU: rapine and unbridled greed; MOF: rapacity and self-indulgence; ASV: insolent behavior and uncontrolled desire. The word “grasping” (or, snatching) is from the Greek HARPAGES related to Philippians 2:6 and 1 Thessalonians 4:17.

[3] Become clean: Compare notes on Matthew 15:18, 19. One of the worst types of hypocrisy is a religious person with church appointments who is one person publicly but another internally.

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Preceding

Matthew 23:1-12 – The Nazarene’s Commentary: Prominence and Humility

Matthew 23:13-14 – The Nazarene’s Commentary: Shutting Up the Kingdom

Matthew 23:15 – The Nazarene’s Commentary: Woe 2: Evangelists of Gehenna

Matthew 23:16-22 – The Nazarene’s Commentary: Woe 3: Blind Guides and Gold

Matthew 23:23-24 – The Nazarene’s Commentary: Woe 4: A Disregard for Justice and Mercy

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Related

  1. Legalism: Luke 11
  2. The Pharisee
  3. Pharisees and Scribes

Matthew 23:13-14 – The Nazarene’s Commentary: Woe 1: Shutting Up the Kingdom

Matthew 23:13-14 – Woe 1: Shutting Up the Kingdom

|| Luke 11:52

MT23:13 “WOE to you hypocritical Scribes and Pharisees, because right in front of people[1] you are closing the door to the Realm of Heaven.[2] You do not enter and you prevent those who might from entering.[3] MT23:14 [[Woe to you hypocritical Scribes and Pharisees, for you devour the houses of widows and for a pretence you make long prayers. This is why you will receive a heavier judgment.]][4]

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Woe

[1] Right in front of people: [Or, you slam the door in men’s faces] Or, GDSP: you lock the doors of the Kingdom of Heaven in men’s faces.

[2] Closing the door to the Realm of Heaven: We have seen elsewhere in Matthew that the Realm of Heaven is the domain over which Christ rules; that is, Christendom – the Church. The Jewish religious hierarchy opposed the Jesus movement and acted as a restraint in preventing many persons from gaining membership in the congregation Jesus was building. There are modern movements who teach that lesser persons do not attain heaven, but live on earth forever**. These actually teach that opportunity to enter heaven closed.

[3] You do not enter and you prevent those who might from entering: Or, BECK: you won’t come into it yourself, and when others try to come in, you won’t let them. They do not follow the Nazarene and any who try they threaten with excommunication (See John 9:22; 16:2).

[4] [[…]]: Most recognize this verse does not have ancient support and is not supported by the older manuscripts.

**

Many philosophers and preachers talk about some sort of incarnation, where the person keeps returning on earth, each time in another form. Though all should know there is no such incarnation and not every body is going to go to heaven after death. God’s Kingdom shall be on earth as it is in heaven.

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Preceding

Matthew 23:1-12 – The Nazarene’s Commentary: Prominence and Humility

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Related literature

  1. The Good & Bad of the Pharisees
  2. Hypocrisy & Judgmentalism – Two Unmistakable Marks Of Narcissism – Part 1
  3. Strength and Authority
  4. Leadership and Titles– Part I
  5. Woe unto you…..
  6. “But woe unto you, religious elites (scribes and Pharisees), hypocrites! You shut up the kingdom of heaven against men: for you neither go in yourselves, neither suffer you them that are entering to go in.” ~Jesus
  7. Judgement

Matthew 23 – A Jeremiad against the religious hypocrites

CHAPTER TWENTY-THREE:
A JEREMIAD AGAINST THE RELIGIOUS HYPOCRITES

[“Woe to a Generation of Vipers”]
(Key word: Woe!)

Already in chapter 16 of Matthews’s account of Jesus his life the apostle wrote about Jesus warning them to be careful and to pay attention regarding the leaven (Pharisees, Sadducees, and Herodians (Matthew 16:6, 11, 12; Mark 8:15; Luke 12:1) or particular people who claim to be speaking in the name of God.

Today we start looking at chapter 23 of Matthew’s gospel where Jesus speaks directly to those who claim they are the only ones who have the right to speak about God and His commandments and demanded followship.

This chapter clearly shows the extent to which the disciples are viewed as Jews in relation to the nation, even though their master condemned the leaders who misguided the people and dishonoured Jehovah God by their hypocrisy.

To speak to the crowd and to His disciples, Jesus says:

“The scribes and the Pharisees have sat down in Moses’ chair”;

and though their behaviour was only hypocrisy, they had to follow them, as the interpreters of the law, yet in all that they spoke in accordance with it.

We find Jesus speaking to the multitudes and to his disciple in the most public manner.

First of all, Jesus acknowledges the official position and the orthodoxy of the leaders of the people, and therefore encourages his disciples to bear the fetters of the stricter statue even longer than by premature dropping the semblance of indiscipline (the temple falls soon enough) V. 36).

On the other hand, he recommends to the disciples the harmony of change with doctrine, fraternal equality and humble service (his, the Messiah’s, as the sole leader V. 10); that was the basis of all greatness in his kingdom.

In this chapter we shall come to see how certain people shall try to convince people how they can not come in the Kingdom of God in case they do not follow their teachings. Also in our present day we do find such teachers of religion, Pharisees and hypocrites who love to prevent ordinary people from entering the kingdom of God (v 14) or who set up a show, putting themselves in the spotlights, doing as if they are very devout people and saying ‘great prayers’.

Today we still find people who are more attracted to the writings and sayings of so called theologians instead of concentrating on the words of the Holy Scriptures. They let themselves being carried away by the many theological theories even when those would be not according the Bible texts. Often those church leaders want to have full control over their congregation and therefore make them afraid with all sorts of stories which are not in accordance with the Bible, or of taking certain texts to literally instead of reading in between the lines and seeing the essence of the text.

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Preceding

Matthew 13:33 – The Nazarene’s Commentary: Parable of the Fermented Whole

Matthew 16:5-12 – The Nazarene’s Commentary: Watch Out for the Leaven of False Teaching

Matthew 22:41-46 – The Nazarene’s Commentary: Jesus Asks a Trump Question

Additional readings to Matthew 22:41-46

Next

Matthew 23:1-12 – The Nazarene’s Commentary: Prominence and Humility

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