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Posts tagged ‘Jesus from Nazareth’

Mark 1 – Additional Bible Students notes on Mark 1:9-11 – An Approved Son Baptized

The voice of one crying in the desert to prepare the way of Jehovah, to make His paths straight for His sent one, was John the baptist, Jesus’ cousin, proclaiming a baptism of repentance for the forgiveness of sins, whilst the sent messenger of God so many times spoken off before, was coming to baptise the people in the Ruach HaKodesh (Holy Pneuma or Holy Spirit) and in fire.

People from all the countryside of Judaea, and all the people of Jerusalem went out to this baptiser, to be baptised by him in the Jordan river, confessing their sins.

John the Baptist preached and gave notice that some one mightier would come after him, whose shoes he was not good enough to undo.

The men of God, called prophets, like Malachi and Isaiah, long ago wrote about it this way:

God said, ‘See, I send my man ahead of you to tell about you. He will make the way ready for you.

Malachi prophesied that before the great King should come unto Zion, a harbinger should come before him, to prepare his way.

John by his preaching turned the ears of the people to the sound of the gospel, and so prepared them for the coming Christ.

“29  The next day John saw Jesus coming towards him and said, “Look, the Lamb of God, who takes away the sin of the world! 30 This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’ 31 I myself did not know him, but the reason I came baptising with water was that he might be revealed to Israel.” 32 Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him. 33 I would not have known him, except that the one who sent me to baptise with water told me, ‘The man on whom you see the Spirit come down and remain is he who will baptise with the Holy Spirit.’ 34 I have seen and I testify that this is the Son of God.”” (Joh 1:29-34 NIV)

The evangelist Mark tells us about that time when Jesus came from the town of Nazareth in the country of Galilee and asked John to baptise him in the Jordan River. In this text we also get already a signal about the baptism into death and the baptism of the Holy Spirit which are distinctly separate.

After the baptism of Jesus happened something which lots of Christians seem to forget (on purpose or not) or do not seem to understand God’s Words, though they very clearly declare who that man, standing in the River Jordan is.

As soon as Jesus came up out of the water, Jesus and the people around him, saw the sky opening. They could see God’s Holy Spirit come down on Jesus like a bird called a dove. And then sounded a voice from the sky which declared that this man standing in the water was His dear Son.

“13  Then Jesus *arrived from Galilee at the Jordan coming to John, to be baptized by him. 14 But John tried to prevent Him, saying, “I have need to be baptized by You, and do You come to me?” 15 But Jesus answering said to him, “Permit it at this time; for in this way it is fitting for us to fulfill all righteousness.” Then he *permitted Him. 16 And after being baptized, Jesus went up immediately from the water; and behold, the heavens were opened, and he saw the Spirit of God descending as a dove, and coming upon Him, 17 and behold, a voice out of the heavens, saying, “This is My beloved Son, in whom I am well-pleased.”” (Mt 3:13-17 NAS)

So many, who call themselves “Christian” do not want to accept that Jesus is the son of God, but keep insisting that Jesus is God Himself, and not the one in Whom God is pleased. Though the Holy Scriptures gives a clear wording of God:

“And lo a voice from heaven, saying,

This is my beloved Son, in whom I am well pleased.” (Mt 3:17 AV)

“This is my Son, whom I love; with him I am well pleased.”” (Mt 3:17 NIV)

There is no reason at all that Jehovah would mislead people or would not tell the truth, because Jehovah God is a god of truth, not telling lies.

“God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?” (Nu 23:19 AV)

“Once have I sworn by my holiness that I will not lie unto David.” (Ps 89:35 AV)

“In hope of eternal life, which God, that cannot lie, promised before the world began;” (Tit 1:2 AV)

In case Jesus would be God then when God would not be a liar He would have told the people that He was standing there. But Jehovah, the God above all gods said:

“And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.” (Lu 3:22 AV)

Also on other occasions, we come to hear that Jesus is a servant chosen by god. The Bible nowhere tells us it would be God having come to be a servant of someone. In case Jesus would be God, than God’s Spirit is in Him always and then Jesus could not be killed, because man can do God nothing, and certainly can not kill God. But the God, Who cannot be seen by man, came over the Nazareen man who was seen by many, to give him authorisation. Jesus is not God but is the man who is loved by God and who received honour and glory from God.

“Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.” (Mt 12:18 AV)

“For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.” (2Pe 1:17 AV)

Throughout the rest of his gospel, the apostle Mark shows us what kind of Messiah this Nazarene man is. We also come to read in his gospel how people came to hear the words of Jesus, but did not want to agree with them. Also the words about his heavenly Father, the Only One True God, did not please them. About how to live life by following him was what many did not want and still do not want.

We should accept the words of God as the Words of Truth. As such we should see that beloved son of God in Jesus Christ and we should hear and listen to that beloved son of God.

“And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.” (Mr 9:7 AV)

We should “Listen to him!” (Mr 9:7 NIV) who was declared to be the son of God and who very well knew that God is much greater than him.

“”You heard me say, ‘I am going away and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I.” (Joh 14:28 NIV)

“Jesus said, “Do not hold on to me, for I have not yet returned to the Father. Go instead to my brothers and tell them, ‘I am returning to my Father and your Father, to my God and your God.’”” (Joh 20:17 NIV)

“Now I want you to realise that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.” (1Co 11:3 NIV)

“When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.” (1Co 15:28 NIV)

“Who, being in very nature God, did not consider equality with God something to be grasped,” (Php 2:6 NIV)

Therefore, let us always keep to the Words of God and believe Him Who does not tell lies. Today still too many people are blinded by the light of false human doctrines. They prefer to keep holding unto the human dogma of the Trinity. They also do not believe what the followers of Christ came to believe, like Peter did. Peter, after Jesus had asked him who he thought Jesus was, was convinced that Jesus is the Messiah or the Christ.

“29 “But what about you?” he asked. “Who do you say I am?” Peter answered, “You are the Christ.”  (Mr 8:29 NIV)

A few days later Peter and his friends James and John are taken up a high mountain apart where they experience something incredible.

“1  And he said to them, “I tell you the truth, some who are standing here will not taste death before they see the kingdom of God come with power.” 2 After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them. 3 His clothes became dazzling white, whiter than anyone in the world could bleach them. 4 And there appeared before them Elijah and Moses, who were talking with Jesus. 5 Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” 6 (He did not know what to say, they were so frightened.)

Again we encounter a part in Scriptures which a lot of so-called Christians do not want to accept. Again there is God telling us that Jesus is His son, and again there are millions of Christians who ignore God’s saying.

7 Then a cloud appeared and enveloped them, and a voice came from the cloud: “This is my Son, whom I love. Listen to him!”

8 Suddenly, when they looked round, they no longer saw anyone with them except Jesus. 9 As they were coming down the mountain, Jesus gave them orders not to tell anyone what they had seen until the Son of Man had risen from the dead. 10 They kept the matter to themselves, discussing what “rising from the dead” meant. 11 And they asked him, “Why do the teachers of the law say that Elijah must come first?” 12 Jesus replied, “To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man must suffer much and be rejected? 13 But I tell you, Elijah has come, and they have done to him everything they wished, just as it is written about him.”” (Mr 9:1-13 NIV)

When Jesus told that, he previously also had told about his coming end.

“He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and that he must be killed and after three days rise again.” (Mr 8:31 NIV)

As such let us not only accept Jesus as the son of God, but let us also make his name and deeds be known all over the world, telling about the Good News he came to bring.

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Preceding

Mark 1 – The Nazarene’s Commentary: Mark 1:1-8 – The Beginning of the Good News

Mark 1 – The Nazarene’s Commentary: Mark 1:9-11 – An Approved Son Baptized

Nazarene Commentary Luke 3:3-6 – John Preaches Baptism of Repentance

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Additional reading

  1. Who do you say Jesus is
  2. Jesus son of God
  3. Jesus son of God or God the son
  4. Thought for the Christmas time: A sense of history
  5. The place where Jesus was brought up
  6. When you believe Jesus is God: who do you think is the mediator? #1 Son of man
  7. Truth, doubt or blindness
  8. Trinity
  9. Trinity – the Truth about God
  10. Behind a False doctrine – the Trinity
  11. Trinity matter
  12. Trinity – history
  13. Jesus Christ, his Mission, Life and Work

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John the Baptist baptizing in the Jordan River. by Good News Productions International from FreeBibleImages.com (CC BY-NC-ND 4.0)

John the Baptist baptizing in the Jordan River by Good News Productions International from FreeBibleImages.com (CC BY-NC-ND 4.0)

Further related

  1. The Rainbow and the Dove
  2. The Baptism of Jesus
  3. The Baptism of Jesus – the Revised Common Lectionar
  4. The Baptism of Our Lord: To Fulfill All Righteousness
  5. Baptism | Matthew 3:13-17
  6. Sunday Reading: The Baptism of the Lord (Mark 1:7-11)
  7. Baptism of the Lord, Yr B, 2021: Gospel Passage – We receive baptism, again
  8. Following Jesus in Prayer
  9. Indentification
  10. By what Authority
  11. The Son of God
  12. My Beloved Son
  13. Matthew 3: Repent of Your Sins and Trust Jesus or Face the Unquenchable Fire
  14. The Baptism and Temptation of Jesus.
  15. Read the instructions…
  16. What is God
  17. Potential Unleashed
  18. Problem with Christians
  19. Underwater
  20. Feast of the Baptism – One with Us
  21. The Heart’s Transformation
  22. Metaphors for Baptism (Part 2): The Baptism of Jesus
  23. Christ-Light Connections: The Baptism of Jesus & The Temptation of Jesus
  24. No Regret This Time
  25. Meeting Jesus In-Between

Matthew 23:1-12 – The Nazarene’s Commentary: Prominence and Humility

Matthew 23:1-12 – Prominence and Humility

|| Mark 12:38, 39; Luke 20:45, 46

MT23:1 Then Jesus spoke to the crowds as well as his disciples, saying: MT23:2 “The Scribes and Pharisees sat down on the seat of Moses.[1] MT23:3 So, everything they preach to you, do and observe;[2] but do not imitate their actions,[3] for they do not practice what they preach.[4] MT23:4 They tie on heavy burdens[5] and impose these on the shoulders of humankind while they are unwilling to budge [these loads] with a single finger.[6] MT23:5 All their [religious] works they do to be viewed by humans.[7] They broaden their phylacteries[8] and they enlarge the fringes of their garments.[9] MT23:6 They prefer the prominent place at suppers[10] and the front seats in the synagogues.[11] MT23:7 [They enjoy] greetings in the market square[12] and to be called ‘Rabbi’[13] by people. MT23:8 But, you [disciples] should not be addressed as ‘Rabbi’ for only One is your teacher.[14] All of you [disciples] are brothers.[15] MT23:9 Nor should [you disciples permit others] on earth to address you as ‘Father’[16] for One is your Father – the Heavenly One. MT23:10 Nor should you disciples be addressed as ‘Leaders’[17] because your Leader is only the Messiah. MT23:11 But the ‘greatest’ among you will be your servant. MT23:12 For whoever will exalt self will be humiliated;[18] and whoever humbles self will be exalted.

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[1] Sat down on the seat of Moses: Or, KNX: the place from which Moses used to teach; TCNT: now occupy the chair of Moses; PME: speak with the authority of Moses. Compare Exodus 18:13.

[2] Do and observe: Or, RSV: so practice and observe whatever they tell you. Jesus does not undermine their teaching of the Law of Moses.

[3] Do not imitate their actions: Or, BER: do not behave as they do; TCNT: do not follow their example.

[4] They do not practice what they preach: Or, KJV: they say, and do not; RSV: they preach, but do not practice; KNX: for they tell you one thing and do another.

[5] They tie on heavy burdens: Or, KJV: they bind heavy burdens; KNX: they fasten up packs too heavy; PME: they pile up back-breaking burdens.

[6] They are unwilling to budge [these loads] with a single finger: Or, TCNT: they decline themselves to lift a finger to move them.

[7] To be viewed by humans: Or, NEB: whatever they do is done for show.

[8] They broaden their phylacteries: The Greek is PHYLACTERIA. The Jewish Encyclopedia (1976, Vol. X, p. 21) states: “The laws governing the wearing of phylacteries were derived by the Rabbis from four Biblical passages (Deuteronomy 6:8; 11:18; Exodus 13:9). While these passages were interpreted literally by most commentators,… the Rabbis held that the general law only was expressed in the Bible, the application and elaboration of it being entirely matters of tradition and inference.” These were small boxes containing Bible verses strapped around the forehead and wrist. These Jewish clergy made them large for show of their extreme religiosity. Or, KNX: boldly written are the texts they carry; GDSP: they wear wide Scripture texts as charms; TAY: they act holy by wearing on their arms large prayer boxes with Scripture verses inside.

[9] They enlarge the fringes of their garments: See Numbers 15:38; Deuteronomy 22:12. Or, KNX: deep is the hem of their garments; GDSP: they wear large tassels; TAY: by lengthening the memorial fringes of their robes.

[10] They prefer the prominent place at suppers: Or, KJV: they love the uppermost rooms at feasts; RHM: the first couch in the chief meals; RSV: place of honor; RIEU: the best places at banquets; PME: seats of honor at dinner parties. Compare the counsel of the Nazarene at Luke 14:7, 10.

[11] The front seats in the synagogues: Note this was still a problem among Christians (James 2:2-4).

[12] [They enjoy] greetings in the market square: Or, NASB: respectful greetings; WMS: to be greeting with honor in public places. We can see these self-righteous, condescending clergy bestowing their weak smiles and blessings upon those who raise their voices in praise.

[13] Rabbi: The term occurs 18 times in three Gospels and is absent from the Gospel of Luke. The title is a surrogate for “teacher.” (John 1:38) In time the title was elevated to “my great one; my excellent one.” Research the word Rabbi.

[14] Only One is your teacher: While all Christians should be teachers (Hebrews 5:12; Titus 2:3), and while there are among them those recognized as “teachers” (1 Corinthians 12:28; Ephesians 4:11; James 3:1-3) the entire Body of Christ understands who the real Teacher is: Jesus of Nazareth.

[15] Brothers: Jesus speaks to his male disciples. See notes on Matthew 12:50. Despite gifts and offices the general atmosphere in the church must be a brotherhood.

[16] Address you as ‘Father’: Unfortunately later in the history of the Church clergy accepted the title “Father” despite the command of their Lord. They will have to bear this responsibility. Often it is a matter of a teacher or leader refusing certain titles. Job 32:21 declares, “And on an earthling man I shall not bestow a title.” (NWT)

[17] Leaders: Or, KJV: neither be ye called masters: for one is your Master. In Spanish such a man is called Maestro and this is not fitting for a shepherd of the flock. There is a different between a “Leader” and one who takes the lead. Compare Hebrews 13:7, 17.

[18] Whoever will exalt self will be humiliated: Or, KJV: whosoever shall exalt himself shall be abased.

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Preceding

Matthew 22:41-46 – The Nazarene’s Commentary: Jesus Asks a Trump Question

Matthew 23 – A Jeremiad against the religious hypocrites

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Related articles

  1. Matthew Chapter A Day – 23
  2. Read Matt 23 before saying anything
  3. Hypocrisy & Judgmentalism – Two Unmistakable Marks Of Narcissism – Part 1
  4. “Do you want to stand out? Then step down. Be a servant.” ~Jesus
  5. Who were the pharisees?
  6. The Good & Bad of the Pharisees
  7. Pharisees and Scribes
  8. “Stay Humble – God Will Expose”

Matthew 21:10-11 Who Is This? – a Question still posed today #1

“10 When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?” 11 The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”” (Mt 21:10-11 NIV)

When Jesus had come into Jerusalem, not only at the gates there were welcoming people praising him as a king. From several writings we know that all the city was stirred up, saying,

“Who is this?”

Lots of people where there in Jerusalem for the Pesach or Passover festival (14-22 Nisan). From all corners the came, but also where they came from they had heard about that mysterious prophet who did a lot of miracles. The crowds had heard where he came from and how he had spoken about the Most High Elohim. For them there could be no doubt and they said,

“This is the prophet Jesus, from Nazareth of Galilee.”” (Mt 21:10-11 NHEB)

Today lots of people question that being or man from Nazareth. Even the majority of those who call themselves Christian do not seem to know who Jesus really is. They do not see in him a prophet or a man of God, but have made him into their god.

We shall see later that Jesus was going to put the question who he is to his disciples. It is important to know the difference what is said about a person and what he really is. Therefore to know clearly what they would think, he first asked them what the people were saying about him. When going around with Jesus they had already heard more than once that there were people who called Jesus a prophet. Some even wondered if it could be possible that he would be a prophet of ancient days who would have come back to earth. So we can say that they were unsure of exactly which prophet Jesus might have been.

When we ask this question about Jesus

“Who is this?” or “Who is Jesus?”

we still might receive a lot of different answers.

Because some people had been saying that Jesus was Elijah who was to return to earth, and others said that he was a new  prophet, whilst the Pharisees said that he was possessed by a demon and wanted others also to believe Jesus was a satan or adversary of God, a blasphemous person. The apostles also knew about people’s divided opinions of their master. Today, if you go around asking, some will say that Jesus was a good man who gave sound moral guidance. Some will say that he did not exist or that he was an impostor, others that he was a prophet. Again, some will say that he was a god or a god son, others will argue that he was nothing but a deluded man. Yet others will say that he is the “Son of God“.

From the many writings assembled in the Book of books, the Bible, we can get an accurate picture of who that person might have been. Also from civic writings we can read about that special man from Nazareth. In many canonical but also civic writings we can read about his special deeds. In many of those writings we read how he was there for others, to comfort them and to encourage them. Jesus was some one to whom many came for wise counsel.

The most strange thing about that Nazarene was how he went around healing sick people, paralysed people, blind people and others who had seemingly incurable diseases (John 5: 1-8 for example). He even raised some people from the dead (Lazarus). Those incredible act were the reason he was looked on as somebody with exceptional powers, possibly from outer demons.

What also disturbed a lot of people was that after he had done such miraculous things he said it was not him doing that, but his heavenly Father, who he rightly called greater than him (but they and today many do not seem to hear or understand).
Throughout the gospels, Jesus is seen in a ministry of addressing human need and condemning those who were considered religious exemplars, and were thought of as superior to ordinary people, and certainly to exemplary sinners.
Yet Jesus message was not fundamentally different from the faith of the Old Testament, for which holiness, obedience, and sacrifice for sin were central. He also believed in the same God as his parents and the ancient prophets whose writings he knew very well. That God is a god no man can see. He also very well knew his position, him being lower than angels and certainly much much lower than God. (Later he would be made higher than angels by God, Who always shall be the Most High Almighty God.) Most of the time he told the people around him, when he did a miracle, that he could not do such things out of himself. He always gave full honour for what happened to his heavenly Father, the Only One host of hosts and True God of Israel.

“17  Jesus said to them, “My Father is always at his work to this very day, and I, too, am working.” 18 For this reason the Jews tried all the harder to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God. 19 Jesus gave them this answer: “I tell you the truth, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does. 20 For the Father loves the Son and shows him all he does. Yes, to your amazement he will show him even greater things than these. 21 For just as the Father raises the dead and gives them life, even so the Son gives life to whom he is pleased to give it. 22 Moreover, the Father judges no-one, but has entrusted all judgment to the Son, 23 that all may honour the Son just as they honour the Father. He who does not honour the Son does not honour the Father, who sent him.
24 “I tell you the truth, whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life. 25 I tell you the truth, a time is coming and has now come when the dead will hear the voice of the Son of God and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son to have life in himself. 27 And he has given him authority to judge because he is the Son of Man.
28 “Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice 29 and come out—those who have done good will rise to live, and those who have done evil will rise to be condemned. 30 By myself I can do nothing; I judge only as I hear, and my judgment is just, for I seek not to please myself but him who sent me.

31  “If I testify about myself, my testimony is not valid. 32 There is another who testifies in my favour, and I know that his testimony about me is valid. 33 “You have sent to John and he has testified to the truth. 34 Not that I accept human testimony; but I mention it that you may be saved. 35 John was a lamp that burned and gave light, and you chose for a time to enjoy his light. 36 “I have testimony weightier than that of John. For the very work that the Father has given me to finish, and which I am doing, testifies that the Father has sent me.” (Joh 5:17-36 NIV)

“Jesus said to them, “If God were your Father, you would love me, for I came from God and now am here. I have not come on my own; but he sent me.” (Joh 8:42 NIV)

“27 Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.

28  “You heard me say, ‘I am going away and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I.

29 I have told you now before it happens, so that when it does happen you will believe. 30 I will not speak with you much longer, for the prince of this world is coming. He has no hold on me, 31 but the world must learn that I love the Father and that I do exactly what my Father has commanded me. “Come now; let us leave.” (Joh 14:27-31 NIV)

Him telling he got advice from God, the Most High Elohim commanding him, looked as a blasphemous saying for the Pharisees. Him also getting so much attention from the public often also giving criticism about their teachings and work, was a good reason to find a way for getting rid of him (i.e. killing him).

For the Pharisees Jesus calling the Elohim his Father seemed a very good reason to speak against him.

“For this reason the Jews tried all the harder to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.” (Joh 5:18 NIV)

Never had Jesus made himself equal to God.

“Jesus said, “Do not hold on to me, for I have not yet returned to the Father. Go instead to my brothers and tell them, ‘I am returning to my Father and your Father, to my God and your God.’”” (Joh 20:17 NIV)

Their Nazarene master was an Essene or a very devout Jew and as such his disciples knew Who Jesus worshipped. For them it was clear that Jesus was that man spoken of in the Hebrew Scriptures who would bring salvation and who would become king of the promised land. When they later went around teaching they also taught people to remember how the Leader of Jesus was God.

“Now I want you to realise that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.” (1Co 11:3 NIV)

“Who, being in very nature {Or in the form of } God, did not consider equality with God something to be grasped,” (Php 2:6 NIV)

For those who had followed Jesus for some time, it was very clear that he had never claimed to have equal status with God. They were very conscious of the humbleness of their master, who didn’t think so much of himself that he had to cling to the advantages of the status of being a god and certainly not of being the God.

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Preceding

Israel, Fitting the Plan when people allow it

Matthew 13 – Parables on Kingdom mysteries

Matthew 19 Concerning the saved ones and those able to enter the Kingdom

Matthew 21:1-3 – The Nazarene’s Commentary: Sent Ahead for a Donkey

Matthew 21:4-5 – The Nazarene’s Commentary: Your King Is Coming upon a Donkey

Matthew 21:6-9 – The Nazarene’s Commentary: Blessed the One Coming in God’s Name!

God’s Face shining on His servant

Multitudes that went before, and that followed, cried, saying, Hosanna to the son of David

10 Nisan An entrance for a king

Vox populi anything but Vox Dei

Matthew 21:10-11 – The Nazarene’s Commentary: Who Is This?

Demanding signs or denying yourself

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Additional reading

  1. Truth, doubt or blindness
  2. Torah hanging on two commandments and focussing on a Mashiach
  3. The true light in recorded words
  4. The 1st Adam in the Hebrew Scriptures #5 Temptation, assault and curse
  5. The 1st Adam in the Hebrew Scriptures #7 Promise and solution
  6. The 1st Adam in the Hebrew Scriptures #8 Looking for the 2nd Adam
  7. Which man is mentioned most often in the Bible? Jesus, Moses, Abraham or David?
  8. A rebellious movement founded on a fake?
  9. Fog, brass and light for the eyes
  10. Blindness in the Christian world
  11. Who do you say Jesus is
  12. The sent one from God
  13. Jesus, A way given to find the right way to God
  14. The stone of essential truth
  15. Knowledge of Christ and fear for God
  16. A birthday passed nearly unnoticed
  17. In a few days time it will be 2020 years ago that the Messiah was born
  18. 2020 years ago, the road was opened
  19. 2020 years since
  20. To turn the world into a “vessel” receptive of God
  21. The saviour Jesus his human side
  22. Sayings of Jesus, what to believe and being or not of the devil
  23. The Right One to follow and to worship
  24. For those who believe Jesus is God
  25. The habitual misreading of John 1 and the ‘Word being God’ #1
  26. The habitual misreading of John 1 and the ‘Word being God’ #2
  27. Americans really thinking the Messiah Christ had an English name
  28. Americans their stars, pretension, God, Allah and end of times signs #2 War on God’s Plan, Name and title
  29. That everyone may honour the Son and sent one from God
  30. Thought for Wednesday Believe in the one God has sent
  31. Jesus Messiah
  32. Jesus begotten Son of God #10 Coming down spirit or flesh seed of Eve
  33. Jesus begotten Son of God #14 Beloved Preminent Son and Mediator originating in Mary
  34. Trusting, Faith, Calling and Ascribing to Jehovah #14 Prayer #12 The other name
  35. Concerning Christ #1 A god or the God, a son of man and son of God
  36. Concerning Christ #2 Divine source, connection and divine human being
  37. Infinite payment of sin by the son of God
  38. Believing what Jesus says
  39. The Call of Christ
  40. Following a Person or a Belief
  41. Getting out of the dark corners of this world
  42. Purification and perfection
  43. From nothingness to a growing group of followers of Jeshua 5 What’s in a name
  44. Not being saved by faith in Christ alone
  45. Memorizing wonderfully 42 Equality with God & doing nothing of himself
  46. Memorizing wonderfully 44 Showing the works from his Father
  47. Memorizing wonderfully 46 Believe in the sent one from God, who is the Way to God
  48. Memorizing wonderfully 49 John 17:1-11 The sent one from God and eternal life
  49. Memorizing wonderfully 52 Acts 7:56: the Son of man standing on the right hand of God
  50. Memorizing wonderfully 70: Philippians 2:6 Who, being in the form of God
  51. Background of Faith
  52. Trinitarians making their proof for existence of God look ridiculous #7

+++

Related

  1. Jesus Existed 
  2. Cult Leader Jesus
  3. Prophet Jesus pbuh : The slave of God
  4. How the doctrine of the Trinity developed in the Christian Church
  5. Christian, what are you going to say to G-d of Israel when your god Jesus doesn’t return?

Matthew 21:10-11 – The Nazarene’s Commentary: Who Is This?

Matthew 21:10-11 – “Who Is This?”

MT21:10 As Jesus entered into Jerusalem the whole city was thrown into commotion,[1] with [people] asking, “Who is this?” MT21:11 But crowds were yelling, “That is the prophet Jesus[2] from Nazareth of Galilee!”

*

[1] Thrown into commotion: The Greek is ESEISTHE from which is drawn “earthquake.” Or, KJV: moved; ASV: stirred; RHM: startled; NEB: wild with excitement; PME: a shock ran through the whole city. We can only imagine the stir that began to move as excitable tentacles throughout this famous city. This can only irritate the jealous hierarchy and cause concern among the Roman occupiers. Passover was a time when Jerusalem’s population swelled into a million pilgrims from all over the world. Crowd control was a big problem for the Roman soldiers.

[2] The prophet Jesus: We note the general opinion of so many people: Jesus was a prophet.

+

Preceding

Israel, Fitting the Plan when people allow it

Matthew 21:1-3 – The Nazarene’s Commentary: Sent Ahead for a Donkey

Matthew 21:4-5 – The Nazarene’s Commentary: Your King Is Coming upon a Donkey

Matthew 21:6-9 – The Nazarene’s Commentary: Blessed the One Coming in God’s Name!

God’s Face shining on His servant

Multitudes that went before, and that followed, cried, saying, Hosanna to the son of David

10 Nisan An entrance for a king

Vox populi anything but Vox Dei

++

Additional reading

  1. Entrance of a king to question our position #1 Coming in the Name of the Lord
  2. Entrance of a king to question our position #2 Who do we want to see and to be

+++

Related

  1. Where Did Jesus Come From?
  2. Jesus’ Triumphant Entry – Palm Sunday Exegetical Study Part 1
  3. Jesus’ Triumphant Entry – Palm Sunday Exegetical Study Part 2
  4. Prophet Jesus pbuh : The slave of God
  5. Why it Matters to Confess that Jesus is *The Son* of God
  6. The Son of God
  7. Authority of Jesus — It is Questioned

Matthew 13:53-58 – The Nazarene’s Commentary: Where Did He Get Such Wisdom?

Matthew 13:53-58 – Where Did He Get Such Wisdom?

|| Mark 6:1-6

MT13:53 Now when Jesus concluded these parables he traveled elsewhere. MT13:54 Upon arriving in his fatherland[1] he began teaching the people in their synagogue.[2] They were astounded and said, “From where did this person receive this wisdom and dynamic works?[3] MT13:55 Is this not[4] the carpenter’s son? Is not his mother called Mary – as well and his brothers, James, Joseph, Simon, and Judas? MT13:56 And his sisters[5] – are they not all among us? So, from where[6] did this person receive all this?” MT13:57 As a result they were stumbled and scandalized[7] because of him. But, Jesus told them, “A prophet is not honored[8] in his own father-land, nor in his own house.”[9] MT13:58 As a result he performed no dynamic works there because of their lack of faith.[10]

*

[1] In his fatherland: The Greek is PATRIDA from which comes the English “patriot.” Or, KJV: own country; WMS: home town; RHM: own city. Likely Nazareth, possibly a parallel with Luke 4:14-30.

[2] Synagogue: For information search the word synagogue.Synagogue” occurs 67 times, most often in Acts. The Greek word, or a form of it, SYNAGOGE, does occur else where it is rendered “gathering” or “meeting.” It is virtually the same as ECCLESIA.

[3] Dynamic works: The Greek is DYNAMEIS. Or, GDSP: power to do these wonders; KJV: mighty works; NWT: powerful works.

[4] Is this not: Compare Mark 6:3; Luke 3:23; 4:22; John 6:42.

[5] His sisters: They are never named nor is the number given anywhere. See Mark 6:3.

[6] From where: This is possibly the hometown of Jesus, Nazareth, and likely these people saw Jesus grow up. Some are not aware of the experience when he was twelve and questioned the teachers in Jerusalem (Luke 2). However, there was nothing in Jesus upbringing so unusual that others would have suspected this would become the greatest man whoever lived. This may have been deliberate to protect the Nazarene’s anonymity.

[7] Stumbled and scandalized: The Greek is ESCANDALIZONTO and is used elsewhere. Or, KJV: offended; RHM: began to find cause of stumbling; TCNT: proved a hindrance; MOF: repelled by him. See the notes at Matthew 13:41.

[8] A prophet is not honored: Compare John 4:44.

[9] In his own house: Likely referring to the home he grew up in. Despite the angelic words to Joseph and Mary Jesus had remained so unspectacular that nothing betrayed his destiny. The prophet suggested this: “To the extent that many have stared at him in amazement-so much was the disfigurement as respects his appearance more than that of any other man and as respects his stately form more than that of the sons of mankind.… No stately form does he have, nor any splendor; and when we shall see him, there is not the appearance so that we should desire him.” (Isaiah 52:14; 53:3 NWT)

[10] Their lack of faith: Compare Matthew 8:10.

+

Preceding

Matthew 2:1-6 – Astrologers and Priests in a Satanic Plot

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #5 Matthew 7:28-29 – The Crowd’s Reaction

Matthew 8:18-22 – The Nazarene’s Commentary: Two Would-be Followers

Matthew 12:38-42 – The Nazarene’s Commentary: Signs in Jonah and the Queen of the South

Matthew 13 – Parables on Kingdom mysteries

Matthew 13:1-9 – The Nazarene’s Commentary: Parable: the Soil and the Seed

Matthew 13:10-15 – The Nazarene’s Commentary: Why Speak in Parables?

Matthew 13:16-17 – The Nazarene’s Commentary: Happy Eyes and Ears

Matthew 13:18-23 – The Nazarene’s Commentary: Parable of the Seed and Soil

Matthew 13:24-30 – The Nazarene’s Commentary: Parable of the Field and the Harvest

Matthew 13:31-32 – The Nazarene’s Commentary: Parable of the Mustard Seed

Matthew 13:33 – The Nazarene’s Commentary: Parable of the Fermented Whole

Matthew 13:34-35 – The Nazarene’s Commentary: Manner of Teaching Foretold

Matthew 13:36-43 – The Nazarene’s Commentary: Parable of the Zizania in the Field Explained

Matthew 13:44 – The Nazarene’s Commentary: Parable of the Treasure

Matthew 13:45-46 – The Nazarene’s Commentary: Parable of the Valuable Pearl

Matthew 13:47-50 – The Nazarene’s Commentary: Parable of the Dragnet

Matthew 13:51-52 – The Nazarene’s Commentary: Teacher Uses New and Old

++

Additional reading

 

  1. The Ecclesia
  2. Congregate, to gather, to meet
  3. Disciple of Christ counting lives and friends dear to them

+++

Related

  1. “Salvation Is Of The Jews”
  2. In the Era of the Urgent – Clinging to the Important
  3. Rabbi Jesus
  4. “Why A Rabbi?”, part 1
  5. Why A Rabbi?: The Silent Years?
  6. “Why A Rabbi?”: A Slight Detour
  7. Jesus Said:
  8. The True Way – March 03, 2018
  9. The Miracles of the Prophets: Part 2-Prophet Isa (Jesus)
  10. The Incomparable Christ
  11. Wisdom of Christ is health – die to your old self

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