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Posts tagged ‘Jesus praying’

Mark 1 – The Nazarene’s Commentary: Mark 1:35-39 – Private Prayers and More Preaching

Mark 1:35-39 – Private Prayers and More Preaching

|| Luke 4:42-44

MK1:35 Now early in the morning while it was still dark Jesus rose early, and leaving the house he went away to a lonely place and there continued in prayer.[1] MK1:36 And Simon and the others searched everywhere for him.[2] MK1:37 When they found Jesus they said: “Every one is looking for you.” MK1:38 Jesus told them: “Let us go elsewhere into the nearby country villages that I may also preach there, because for this [reason] I have come forth.”[3] MK1:39 And he went through all of Galilee, preaching in their synagogues and casting out the demons.

*

[1] A solitary place and there prayed: Several times Mark describes Jesus as a person who enjoyed his privacy. [Luke 4:42] Men who often go alone into the mountains or deserts are sometimes supposed by others as eccentric or abnormal.

[2] Searched everywhere for Him: The Nazarene has isolated himself well. He wants to be alone.

[3] God: Jesus was not God. He came from God. A possible allusion to his pre-existence.

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Preceding

Mark 1 – The Nazarene’s Commentary: Mark 1:1-8 – The Beginning of the Good News

Mark 1 – The Nazarene’s Commentary: Mark 1:9-11 – An Approved Son Baptized

Nazarene Commentary Luke 3:3-6 – John Preaches Baptism of Repentance

Mark 1 – Additional Bible Students notes on Mark 1:9-11 – An Approved Son Baptized

Mark 1 – The Nazarene’s Commentary: Mark 1:12-13 – Tempted by the Devil

Mark 1 – The Nazarene’s Commentary: Mark 1:14-15 – Kingdom Has Drawn Near

Mark 1 – The Nazarene’s Commentary: Mark 1:16-21 – Becoming Fishers of Men

Mark 1 – The Nazarene’s Commentary: Mark 1:22-28 – Teaching in a Synagogue

Mark 1 – The Nazarene’s Commentary: Mark 1:29-31 – Peter’s Mother-in-law Healed

Mark 1 – The Nazarene’s Commentary: Mark 1:32-34 – A Variety of Sicknesses Cured

Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #10 Matthew 26:40-47 – Two More Prayers for the Cup to Pass

Matthew 26:40-47 – Two More Prayers for the Cup to Pass

|| Mark 14:37-43; Luke 22:45-47a

MT26:40 When he returned to the disciples Jesus found them sleeping. Jesus said to Peter: “Peter, are you not strong enough to remain awake even one hour[1] with me?[2] MT26:41 Stay awake[3] and continue praying that you do not enter into temptation.[4] Of course, the spirit is eager but the flesh is weak.”[5] MT26:42 Now again for the second time Jesus went off [a distance] to pray. He said: “My Father! If it is possible allow this cup to pass me by so I do not have to drink it! Let Your will take place!” MT26:43 Now when Jesus returned he again found his disciples sleeping because their eyelids were heavy.[6] MT26:44 And Jesus left them to pray and repeat for the third time[7] the very same words again. MT26:45 Returning to his disciples Jesus told them, “At this final moment you [disciples] are sleeping and taking your rest. Look! The hour[8] has drawn near. The Son of Humankind is to be turned over to the hands of sinners. MT26:46 Get up and let us leave. Look! My betrayer is approaching now!” MT26:47 And while Jesus was still speaking, look! Judas, one of the Twelve, came with a large crowd having swords and clubs. They had been sent by the chief priests and elders of the people.

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[1] Even one hour: Could this reflect the length of time Jesus prayed? The term “hour” indicates a very brief period in contrast to a “day” or “year.”

[2] With me: The affect and impact of dear friends not realizing the danger the Nazarene faced must have hit him hard. The disinterest and desertion of intimate friends is a severe test for anyone.

[3] Stay awake: The warning and command to stay awake and watch is much repeated by the Nazarene. See notes on Matthew 24:42, 43; Matthew 25:13 (Mark 13:23, 33, 35, 37; Luke 21:36).

[4] Praying that you do not enter into temptation: See notes on Matthew 6:13.Compare 1 Corinthians 10:13; 1 Timothy 6:9. Or, NEB: spared the test; GDSP: pray that you may not be exposed to trial.

[5] The spirit is eager but the flesh is weak: Or, WMS: man’s spirit is will but human nature is weak; WEY: the body is frail.

[6] Their eyelids were heavy: Mark 14:40 adds, “so they did not know what to answer him.” Luke 22:45 adds the reason, “… slumbering from grief.” Often sleep is an escape from fear, anxiety or grief.

[7] The third time: Luke 22:43, 44 adds, “Then an angel from heaven appeared to him and strengthened him. But getting into an agony he continued praying more earnestly; and his sweat became as drops of blood falling to the ground.” (NW) The night air must be crisp or frigid as later accounts indicate. To sweat in these conditions indicates the severity of the Nazarene’s concern. Sweating blood indicates a rare sickness (diapedesis) in fulfillment of Isaiah 53:10. Some see this only as a metaphor to describe the sweat.

[8] Hour: A word indicating a short time within only hours and not a prolonged period. Research the word hour.

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Preceding

Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #1 Matthew 26:1-2 – Two Days Before Execution

Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #2 Matthew 26:3-5 – Plotting to Seize Jesus

Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #3 Matthew 26:6-13 – A Woman to Be Remembered

Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #4 Matthew 26:14-16 – The Price of Betrayal

Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #5 Matthew 26:17-19 – Passover Preparations

Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #6 Matthew 26:20-25 – The Last Passover

Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #7 Matthew 26:26-30 – Keep Doing This in My Memory

Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #8 Matthew 26:31-35 – How All Will Be Stumbled This Night

Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #9 Matthew 26:36-39 – Garden Prayer

Matthew 14:23-34 – The Nazarene’s Commentary: Walking on Water

Matthew 14:23-34 – Walking on Water

|| Mark 6:45-52; John 6:16-21

MT14:23 Having dismissed the crowds Jesus climbed up into the mountains[1] to a private spot to pray. He was alone at night. MT14:24 Now the boat [with the disciples] was many stadia[2] from land and was hard put by tortuous waves and a head wind.[3] MT14:25 But in the fourth night watch[4] Jesus came toward them walking upon the sea.[5] MT14:26 Seeing him walking upon the sea the disciples were troubled, and screamed in their fear, “It is a phantom!”[6] MT14:27 Instantly Jesus yelled to them, “Courage, it is me! Do not fear!” MT14:28 But, Peter answered him, “Master, if it is really you command me to come toward you over the waters!”[7] MT14:29 Jesus yelled, “Come!” And, stepping out of the boat Peter walked toward Jesus upon the waters. MT14:30 But, noticing the wind[8] Peter became fearful and started to sink. Peter screamed, “Master, save me!” MT14:31 Instantly Jesus reached out his hand and grabbed Peter, telling him, “Why did you doubt,[9] Little Faith?”[10] MT14:32 After both of them boarded the boat the wind abated. MT14:33 Now the disciples in the boat prostrated before[11] Jesus, saying, “Truthfully you are a Son of God!”[12] MT14:34 And they survived[13] and came to the shore of Gennesaret.[14]

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[1] Jesus climbed up into the mountains: Or, WEY: he climbed the hill to pray in solitude. We see Jesus now and then seeking his own privacy and solitude. It is a healthy example for others to imitate when they need quiet for thinking and meditation.

[2] Stadia: A “stadium” equaled 1/8th of a Roman mile. Or, TCNT: some miles; NWT: hundreds of yards; NJB: some furlongs. They had not made much progress against the windstorm. John 6:18 has it, “they had rowed about three or four miles.” (NWT)

[3] Tortuous waves and a head wind: Or, NEB: battling with a head-wind and a rough sea.

[4] Fourth night watch: Or, WEY: towards daybreak; NEB: between three and six in the morning. The feeding of the crowd had begun about nightfall. Jesus had spent much of the night in meditative isolation. Now it may be near dawn. The disciples have been struggling some time.

[5] Walking upon the sea: One of the most famous subjects of master painters. It would be hard to think that someone could even conceive of such a miracle, it is so ludicrous; which gives it a powerful ring of truth.

[6] Phantom: The Greek is PHANTASMA and is rendered: NWT: apparition; KJV: a spirit; ASV: ghost.

[7] To come toward you over the waters: Only Peter could think of this audacious suggestion but we applaud his conviction.

[8] Noticing the wind: Stay focused!

[9] Doubt: A word appearing in the Gospels Matthew 14:31; 21:21; 28:17; Mark 11:23; Luke 24:38.

[10] Little Faith: Literally, “one of little faith.” Or, MOF: how little you trust me; PME: you little-faith; TCNT: why did you falter; PME: what made you lose your nerve like that. See Matthew 6:30 and Matthew 8:26.

[11] Prostrated before: The Greek is PRO(=before)KUNESAN(=kiss) and is rendered: KJV: worshipped; TCNT: threw themselves on their faces before him; NWT: did obeisance. The old English word “worship” though correct in its 16th century form (used of a judge “your, Worship.”) it gives a misleading impression in modern English. See lexicons on the use of PROSKUNEO. Vine’s: “to make obeisance, do reverence to” (from pros, “towards,” and kuneo, “to kiss”), is the most frequent word rendered “to worship.” It is used of an act of homage or reverence (a) to God, e.g., Matt. 4:10; John 4:21-24; 1 Cor. 14:25; Rev. 4:10; 5:14; 7:11; 11:16; 22:9; 19:10 (2nd part); (b) to Christ, e.g., Matt. 2:2,8,11; 8:2; 9:18; 14:33; 15:25; 20:20; 28:9,17; John 9:38; Heb. 1:6, in a quotation from the Sept. of Deut. 32:43, referring to Christ’s Second Advent; (c) to a man, Matt. 18:26; (d) to the Dragon, by men, Rev. 13:4; (e) to the Beast, his human instrument, Rev. 13:4,8,12; 14:9,11; (f) the image of the Beast, Rev. 13:15; 14:11; 16:2; (g) to demons, Rev. 9:20; (h) to idols, Acts 7:43.

[12] A Son of God: The Greek is without the article and thus “a” may be inferred though most say “God’s Son.” Or, RIEU: a son of God. Compare Matthew 27:54.

[13] They survived: Or, having got through; got across.

[14] Gennesaret: Also a name for the Sea of Galilee. Josephus describes it as ‘beautiful, fruitful, and well-watered region, where walnut, palm, and olive trees thrived, and where figs and grapes were available for ten months out of the year.’ (The Jewish War, III, 516-521 [x, 8]) See Numbers 34:11 and compare Mark 6:53; Luke 5:1. This name was later changed to a Roman one. The work The Jesus Papyrus suggests this use of “Gennesaret” proves the Gospels were written before the year 50 AD during the “eye-witness period.”

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Preceding

Matthew 14:14-22 – The Nazarene’s Commentary: 5,000 Fed

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Related

  1. Walk on water
  2. Water walker
  3. Keep Your Eyes On Jesus
  4. Walking on the water
  5. Water Walker
  6. Why Did You Doubt? – Matthew 14:29-31
  7. He lives in the storm
  8. A Glimpse of your Glory, a reflection on Matthew 14.22-26
  9. Miracles Today (Matthew 14:13–21)
  10. Called onto the Water
  11. A Taizé Kind of Faith
  12. Walking on Water or Hiding in the Boat? [Mt 14:22-33]
  13. Fear vs. Imagination: Matthew 14:22-33
  14. Jesus and the Storms of Life
  15. Time For Prayer
  16. Miraculous Signs
  17. If the Boat is the Church…

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