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Posts tagged ‘Jesus’ Triumphal Entry in Jerusalem’

10 Nisan An entrance for a king

On the 10th of Nisan, the day the Hebrews were each one to take a lamb for themselves, according to their fathers’ households, a lamb for each household (Exodus 12:3), Jesus came to Jerusalem to do according to the law and to have a paschal lamb, ‘days later on 14 Nisan, with his closest friends.

Jesus had lodged at Bethany, a village not far from Jerusalem, for some time; at a supper there the night before Mary had taken a pound of ointment of spikenard, very costly to anoint the feet of Jesus, (John 12:3).

Jesus travelled much, and his custom was to travel on foot from Galilee to Jerusalem, some scores of miles, which was both humbling and toilsome; many a dirty weary step he had when he went about doing good.This time he knew his time had come and asked to get an ass so he could fulfil the prophecy of Zechariah and people would come to see the sent one from God as a king.

“Rejoice greatly, O Daughter of Zion! Shout, Daughter of Jerusalem! See, your king {Or King } comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey.” (Zec 9:9 NIV)

On previous occasions, when the people sought to make Jesus a king, after witnessing his marvellous works, he withdrew himself from them to wait for their ardour to cool, knowing that the Father’s time was not yet due. This time he was aware the time had come, his heavenly Father wanting him to present himself as a paschal Lamb before God. Instead of hindering he helped on the enthusiasm of the folks by sending for a colt and to have cast their garments on him; and he sat upon him. Their laying the garments upon the ass, and throwing them in the way, was a custom they used towards princes, as appears not only by many records out of profane authors, but from 2 Kings 9:13, where the like was done to Jehu, upon his being anointed king over Israel. For the acclamations, they were also such as were usual to princes.

And many people spread their cloaks on the road, while others spread branches they had cut in the fields.

Those who went ahead and those who followed shouted,

“Hosanna!”

Can you imagine the faces of his disciples who at last saw their dream of their master becoming king coming closer. The whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; saying,

Blessed be the King that cometh in the name of the Lord.
Peace in heaven, and glory in the highest.

Previously there had been the wise men from the east who had looked for the one who had to be anointed as king. Now the people at the gates of Jerusalem looked on Jesus as the anointed one, the Son of David and the Messiah. The Pharisees (some of which it seemed had mixed themselves with this multitude) were troubled at the acclamation, and (as Luke tells us) asked the Nazarene to rebuke them; but he answered,

If these should hold their peace, the stones would immediately cry out.

It is a proverbial expression, the sense of which is alone to be attended. The sense is this:

The time is come, set by my Father for the publication of my kingdom, and declaring what I am; and when God’s time is come the thing must come to pass, by one means or another. If these children of Abraham should hold their peace, God is able of these stones to raise up children to Abraham, and they should do the same thing, publish me as the Son of David, the King in Zion.

John also gives us some account of this, (John 12:12-13)

File:Assisi-frescoes-entry-into-jerusalem-pietro lorenzetti.jpg

Assisi frescoes Entry into Jerusalem – Pietro Lorenzetti. Assisi, Lower Basilica, San Francesco, southern transept

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Preceding

Nazarene Commentary Matthew 3:13-17 – Jesus Declared God’s Son at His Baptism

Matthew 21:1-3 – The Nazarene’s Commentary: Sent Ahead for a Donkey

Matthew 21:4-5 – The Nazarene’s Commentary: Your King Is Coming upon a Donkey

Matthew 21:6-9 – The Nazarene’s Commentary: Blessed the One Coming in God’s Name!

God’s Face shining on His servant

Multitudes that went before, and that followed, cried, saying, Hosanna to the son of David

Matthew 2:7-12 – Pawns of Herod, the Magi Find the ‘Child’

Nazarene Commentary Luke 3:21-23 – The Baptism of Christ

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Additional reading

  1. Entrance of a king to question our position #1 Coming in the Name of the Lord
  2. Entrance of a king to question our position #2 Who do we want to see and to be

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Related

  1. Feast of Sts. Mary, Martha, and Lazarus of Bethany (July 29)
  2. Extravagant Love
  3. Easter Week: Anointing
  4. Will You Anoint Him?
  5. Anointing They say that scent is the closest sense to memory
  6. The Davidic Covenant
  7. Daily Devotional for 4 April 2018 – Matthew 21:9
  8. Hosanna In The Highest! (Matthew 21:9)

God’s Face shining on His servant

In the past God His Face could shine on His servant David. Several years later it also could shine on God His other servant, Jesus.

That servant had only a very short time a public life. But in that short time he became a very special public figure spoken off by many. First when he was baptised by his cousin in the river Jordan, he was declared to be the “son of God” by a voice out of heaven. When he toured through the land of Israel he spoke a lot about his Father Whose Words and Deeds he came to declare. The unfolding of his word could give light to many. Whilst he taught several listened very carefully, though others tried to find in those words enough to speak against him, even to consider him to be a danger for the community, better to be killed.

In Psalm 118 we can read about a day Jehovah had made. Now when Jesus enters Jerusalem it is again a special day Jehovah had made, having people praising Jesus as their king. Though perhaps they really did not know the essence of his kingship. But it should be a sign for us to recognise Jesus as the King sent by God.

Many times Jesus had called unto his God, the God of Israel Who is an Unseen Spirit God. He had talked about that mysterious God and told people how they had to build up a relationship with that Divine Creator. Jesus had also told people to be thankful to their God. Like the Davidic king before him he asked to give thanks unto Jehovah; for He is good and for His lovingkindness endures for ever.

Jehovah has always been on the side of Jesus, but most people did not and still do not see that. For Jesus it was clear that Jehovah God was also for him among those who helped him and therefore he could look with satisfaction on those who hated him.

The day of his triumphal entrance in Jerusalem Jesus could hear the sound of joyful shouting and salvation and could see all those happy faces with a lot of expectations. We should come to see that the right hand of Jehovah God is exalted and that He made this only begotten son higher than angels (though at first he was lower than them).

“The stone the builders rejected has become the capstone;” (Ps 118:22 NIV)

Soon after this triumphal entrance this king would be rejected not being recognised as the chief corner stone of a Body of faithful ones to God.

That day, many were blind and did not really saw who this sent one from God was and why he would be so important. Today there are still billions of people not willing to see that Jesus is the sent one from God who is the way to God and who brings salvation for many. They like the people in Jerusalem might have made him also their king and even their god, this in disrespect for the God of Christ, Who is a Singular Eternal Being Who wants to be worshipped and recognised as the Only One True God.

Jesus spoke in a special way with a marvellous knowledge of the Scriptures. He gave many signs, wonders and miracles, and let people know it was not him who was doing that, but his heavenly Father Who is greater than him and without Him he could do nothing.

“Jesus gave them this answer: “I tell you the truth, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does.” (Joh 5:19 NIV)

“”You heard me say, ‘I am going away and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I.” (Joh 14:28 NIV)

God set Jesus apart, but not many seem to get that. He fulfilled all the prophecies yet many did esteem him not. Their honour for him was to please their own worldly feelings. They never would think to let go of the worldly traditions and wordly festivals. They prefer like the people then, to take Jesus as their idol, their god, instead of accepting him as the sent one from God and as the respectful faithful servant of God.

Many today are still not fully understanding, like there, at the time of Jesus, they also would sing with the crowd

“The crowds that went ahead of him and those that followed shouted, “Hosanna {A Hebrew expression meaning “Save!” which became an exclamation of praise; also in verse 15 } to the Son of David!” “Blessed is he who comes in the name of the Lord!” {Psalm 118:26 } “Hosanna {A Hebrew expression meaning “Save!” which became an exclamation of praise; also in verse 15 } in the highest!”” (Mt 21:9 NIV)

That day the sun was shining on Jesus and he radiated the light of the Most High, but not many saw that he is the one who has come in the name of Jehovah.

Let us recognise that Jesus is that promised one, the sent one from God who deserves all honour for being the faithful servant of God.

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Preceding

Demanding signs or denying yourself

Nazarene Commentary Matthew 4:12-17 – Galilee Saw A Great Light

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #5 Matthew 7:28-29 – The Crowd’s Reaction

Matthew 9:27-31 – What others are saying about the blind men recognising the son of David

Matthew 9:32-34 – How others look at the blind, speechless and demoniac being healed

Matthew 9:35-38 – Looking at Jesus our shepherd

Matthew 21:1-3 – The Nazarene’s Commentary: Sent Ahead for a Donkey

Matthew 21:4-5 – The Nazarene’s Commentary: Your King Is Coming upon a Donkey

Matthew 21:6-9 – The Nazarene’s Commentary: Blessed the One Coming in God’s Name!

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Additional reading

  1. Entrance of a king to question our position #1 Coming in the Name of the Lord
  2. Entrance of a king to question our position #2 Who do we want to see and to be

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Screenshot 2019-05-02 at 4.13.07 PM

Further related reading

  1. Tenth week of ordinary-time (cycle I)- Tuesday-responsorial-psalm- (psalm 118)
  2. Today –The Day the Lord Has Made +This is the Day the Lord has Made
  3. Give Thanks to the LORD (Psalm 118)
  4. Faithless and faithful
  5. Third week of Easter-monday responsorial-psalm (Psalm 118)
  6. Cheering to Jeering to Cheering Psalm 118
  7. Spiritual Journey: Transformation
  8. The Heavenly Architect

Matthew 21:6-9 – The Nazarene’s Commentary: Blessed the One Coming in God’s Name!

Matthew 21:6-9 – “Blessed the One Coming in God’s Name!”

|| Mark 11:4-10; Luke 19:32-38; John 12:12,13

MT21:6 Having left the [two] disciples did just as Jesus directed them. MT21:7 They returned with the donkey and its colt and they put outer garments upon the donkey and its colt. Jesus sat atop them. MT21:8 Now much of the crowd spread their outer garments on the path while others cut down tree branches and spread these over the road. MT21:9 Some of the crowds rushed ahead of Jesus while others followed behind, all yelling, “Hosanna[1] to the Son of David! ‘Blessed is the one coming in the Name of YHWH!’[2] [Psalm 118:26] Hosanna in the highest!”

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[1] Hosanna: WMS: Welcome; GDSP: God bless; TCNT: God save; NW: Save.

[2] The one coming in the Name of YHWH: The crowd may have understood this Name was Yehowah. The very word “Name” became something of a synonym for YHWH. The Hallel Psalm 118:26 sings, “Blessed be the One coming in the name of Yehowah.” These words were from the Passover hymn sung following the Passover meal.

Triumphal entry of Jesus Christ in Jerusalem

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Preceding

Matthew 21:1-3 – The Nazarene’s Commentary: Sent Ahead for a Donkey

Matthew 21:4-5 – The Nazarene’s Commentary: Your King Is Coming upon a Donkey

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Additional reading

  1. Entrance of a king to question our position #1 Coming in the Name of the Lord
  2. Entrance of a king to question our position #2 Who do we want to see and to be

Matthew 21:4-5 – The Nazarene’s Commentary: Your King Is Coming upon a Donkey

Matthew 21:4-5 – “Your King Is Coming upon a Donkey!”

|| Luke 19:28-38; John 12:14-16

MT21:4 This actually happened[1] so that what was spoken through the prophet [Zechariah][2] might be fulfilled when he said, MT21:5 “Tell the daughter of Zion, saying, Look! Your meek King is coming to you mounted on a donkey and a colt, foal of a beast of burden.” [Zechariah 9:9]

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[1] This actually happened: Matthew provides his own observation on the Scripture.

[2] The prophet [Zechariah]: The quote is from Zechariah 9:9. The Jewish LXX foretells, “riding on an ass, and a young foal.” The young donkey rides closely side by side its mother.

Christ’s Triumphal Entry into Jerusalem

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Preceding

Matthew 21:1-3 – The Nazarene’s Commentary: Sent Ahead for a Donkey

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Additional reading

  1. Entrance of a king to question our position #1 Coming in the Name of the Lord
  2. Entrance of a king to question our position #2 Who do we want to see and to be

Matthew 21:1-3 – The Nazarene’s Commentary: Sent Ahead for a Donkey

CHAPTER TWENTY-ONE:
A REJECTED STONE CLEANSES THE TEMPLE

[“Triumphal Entry!”]
(Key word: Rejection)

Matthew 21:1-3 – Sent Ahead for a Donkey

|| Mark 11:1-3; Luke 19:28-31

MT21:1 Now when they drew near Jerusalem they entered Bethphage[1] on the Mount of Olives.[2] From there Jesus sent away two disciples, MT21:2 telling them: “Be on your way to this nearby village.[3] You will quickly locate a donkey tied with her colt.[4] Untie these and bring them back to me. MT21:3 Now if anyone asks you what you are doing, tell them, ‘The Master needs them and will return them.’”[5]

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[1] Bethphage: Meaning, “House of Early Figs.” Near enough to provide a full view of Jerusalem.

[2] Mount of Olives: About a half mile from Jerusalem (a Sabbath day’s journey) with a summit of 2,700 feet. During the Roman siege in 70 CE the hills were stripped of their trees [The Jewish War, V, 523 (xii, 4)]. Much occurs in this area during the ministry of the Nazarene.

[3] Nearby village: Or, KJV: village over against you; TCNT: the village facing you; NEB: the village opposite. Possibly Bethany where Lazarus and his two sisters, Mary and Martha, lived.

[4] Donkey tied with her colt: Mark 11:2 has it, “… find a colt tied, on which none of mankind has yet sat.” Compare Luke 19:30. Some view these as contradictions. Others recognize that one writer may report one thing, and another add something which does not contradict but amplifies the information. Surely any future editor could have altered the original to force them into what would appear a closer harmony. Unless the eyewitnesses knew there was no contradiction. The actual prophecy may have the answer.

[5] And will return them: Or, KJV: he will send them; KNX: he will let you have them without more ado; RIEU: but will send them back at once. The phrase has two possible meanings.

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Preceding

Matthew 20:29-34 – The Nazarene’s Commentary: Two Blind Men Pitied and Healed

Matthew 20 It is never too late

Matthew 20 Are you willing to work for Jesus?

Next:

Matthew 21:4-5 – The Nazarene’s Commentary: Your King Is Coming upon a Donkey

Matthew 21:6-9 – The Nazarene’s Commentary: Blessed the One Coming in God’s Name!

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Additional reading

  1. Entrance of a king to question our position #1 Coming in the Name of the Lord
  2. Entrance of a king to question our position #2 Who do we want to see and to be

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