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Posts tagged ‘John the Baptist’

Matthew 2:1-6 – Astrologers and Priests in a Satanic Plot

Chapter Two: The Birth Of Jesus Christ And The First Two Years

Matthew 2:1-6 – Astrologers and Priests in a Satanic Plot

MT2:1 Now Jesus was generated[1] in Bethlehem of Judea in the days of[2] King Herod.[3] Look! magi[4] from the east came into Jerusalem, MT2:2 asking, “Where is the one born king of the Jews? For we saw his star[5] in the east and we came to prostrate[6] before him.” MT2:3 But hearing this King Herod,[7] and all of Jerusalem[8] with him, were agitated, MT2:4 and gathering the peoples’ chief priests[9] and scribes[10] he inquired of them where the Christ was to be generated. MT2:5 The [religious hierarchy] told him, “In Bethlehem of Judea – just as it has been written by the prophet [Micah]:[11] MT2:6 ‘And you, Bethlehem [of the] land of Judah, are by no means the least among the governors of Judah. For out of you will come forth a Governor[12] who will shepherd My[13] people Israel.’” [Micah 5:2]

 

[1] Generated: Or, born.

[2] In the days of: The birth is precisely related to a then ruling king, Herod. Compare the precision of Luke 3:1, 2. This is an historical event.

Agrippa I also called the Great (10 BC - 44 AD...

Agrippa I also called the Great (10 BC – 44 AD), King of the Jews, was the grandson of Herod the Great, and son of Aristobulus IV and Berenice. (Photo credit: Wikipedia)

[3] Herod: What we know about Herod is from the first century Jewish historian Josephus. “Herod” is really the designation of a royal house. These were semi-Jews from Edom, ancient enemies of the Israelites. (The Jewish War, I, 429, 430 [xxi, 13]; I, 656 [xxxiii, 5]; Jewish Antiquities, XIV, 168-176 [ix, 4]; XV, 395, 396 [xi, 3]; XV, 421 [xi, 6]; XV, 380 [xi, 1]; XV, 334, 335 [ix, 6]; XIV, 487, 488 [xvi, 4]; XVII, 190, 191 [viii, 1]; XVII, 167 [vi, 4]; 213 [ix, 3]; XVII, 148 [vi, 1]; XIV, 158 [ix, 2])

[4] Magi: From which comes “magi(c).” Or, Persian astrologers. The Latin magos occurs first at Leviticus 19:31 where the LXX has “ventriloquists.” Compare 1 Samuel 28:3; Isaiah 47:13; Daniel 2:27; 4:7; 5:7, 11. These astrologers were those “who, from the position of the stars at the hour of birth, by various arts of computation and divining… determined the fate of individuals.” (Gesenius’s Hebrew and Chaldee Lexicon, translated by S. P. Tregelles, 1901, pp. 166, 167)

[5] Star: Is it possible this “star” is related to the one described at Isaiah 14:13 (compare Job 38:7) and 2 Corinthians 11:14, 15? (Revelation 9:1)

[6] Prostrate: The Greek is PROS-KYNESAI (bow before + kiss) and means a bowing to the ground and generally kissing the fringe of a garment or feet. Or, KJV: worship; RH: bow down; TCNT: do homage.

[7] Herod: The idea of another king of the Jews – which was what Herod was – was fraught with suspicion. The Romans would look with great disfavor on such an idea.

[8] All of Jerusalem: The news is widespread and there is a general agitation over the idea.

[9] Chief priests: The Greek is ARCHIEREIS and likely the source of the English “hierarchy.” This class of Jews is to appear 65 times.

[10] Scribes: The Greek is GRAMMATEIS; or, grammarians, writers; those who copied the Holy Scriptures. The group is to occur 54 times. Many later become Christians.

[11] Written by the prophet [Micah]: The prophet is Micah (Micah 5:2). Matthew is to use the word most often with Luke second.

[12] Governor: Or, BECK: a leader; WEY: prince; MON: ruler. This is understood to be the Messiah, foretold King of the Jews.

[13] My: That is, Yahweh. It is clear the future Governor or Ruler is not Yahweh but the Messiah. They are two different persons.

Mark Heber Miller 21st Century Version of the Christian Scriptures [NCMM] or Nazarene Commentary, 2000©

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BS note:

Iesou => Jesus = “Hail Zeus”, the name given to the Nazarene Jew at the Council of Nicaea in 325 to come to terms with the three-headed greek-roman gods. Up until about 360, theological debates mainly dealt with the divinity of the son, which had to be the seame one as the son-god of the Romans and the Greeks. The worshipping of that son and the use of the statues in the community should be allowed for all the sorts of worshippers, so that the market vendors could sell their statues at liberty to any worshipper. Jeshua, Joshua (/ˈɒʃə/) or Jehoshua (Hebrew: יְהוֹשֻׁעַ Yĕhôshúa or Hebrew: יֵשׁוּעַ Yĕshúa; Aramaic: ܝܫܘܥIsho; Greek: Ἰησοῦς, Arabic: يوشع بن نونYūshaʿ ibn Nūn, Turkish: Yuşa) Yeshua (ישוע, with vowel pointing יֵשׁוּעַyēšūă‘ in Hebrew) which means “Jehovah saves/Jehovah is salvation” or “the Help(ipa) from Jehovah” or “From Jehovah comes salvation”, for the politicians had to become the second person of their tri-une godhead.  The main god Zeus (Ancient Greek: Ζεύς) had to be the “Father of Gods and men” (πατὴρ ἀνδρῶν τε θεῶν τε, patḕr andrōn te theōn te) and as such should be the god of Greeks, Romans and Christians because Jupiter (Latin: Iuppiter; /ˈjʊpɪtɛr/; genitive case: Iovis; /ˈjɔːvɪs/) or Jove is the king of the gods and the god of sky and thunder in myth.

By the time of the 4° Century CE lots of false teachers had managed to introduce the Roman teachings of their gods back into the teachings of their followers. Lots of people found it easier to adapt to the new religion because it had adapted itself to their faith. for them it was than much easier to accept Jesus to be the King of kings, to be the god of light, the god of thunder, the god of miracles, the god of enlightenment, etc.

Note 2 on publication day December 25:

Today many celebrate Christmas as a reminder, as C. S. Lewis put it, “that the rightful King has landed and has invited us to take part in his campaign of sabotage against all the powers of the world that seek to lie to us and to destroy all that is good and beautiful in the world.” Though the Christmas celebration have a pagan origin and are months away from the real birthday of Jeshua, the Nazarene Jew who we consider to be the promised Messiah, born 17 October 4 BCE. It was that man, born at the time of Herod the Great and the Big falling Star, born in un-kingly conditions (in full simplicity), who later entered Jerusalem on a donkey (a colt) as a sing of kingship, a few days later to be killed on a wooden stake with the sign on top of him marking him as the”King of the Jews”.

Christians should be more aware of the civil historical facts, who was ruling when and which orders were decreed (Like the week of the consensus, the days of the slaughtering of young children, etc.).

HerodtheGreat2.jpg

Herod the Great (74/73 BCE – 4 BCE), Roman client king of Judea

Herod born around 74 BCE in Idumea, south of Judea, had been apointed governor of Galilee at 25, and his elder brother, Phasael, governor of Jerusalem, by his father Antipater the Idumaean. He had captured Jerusalem and executed Antigonus. Herod took the role as sole ruler of Judea and the title of basileus (Βασιλεύς, “king”) for himself, ushering in the Herodian Dynasty and ending the Hasmonean Dynasty. He was granted the title of “King of Judea” by the Roman Senate, and took on an authoritarian attitude, having a secret police to keep everything under control.

Herod was responsible for the construction of the palace of Masada and the rebuilding of the temple on Temple Mount, a portion of which remains today as the Western Wall and re-established the Sanhedrin. In addition, Herod also built the harbour at Caesarea.

In the attempt to destroy the infant Jesus children of Bethlehem “from two years old and under,” were killed by his order. The Innocents have been venerated in the Christian Church as martyrs since ancient times. In the Eastern Church they are known as the Holy Children. The remembrance of this Infanticide in Bethlehem, venerated in the Christian Church as martyrs since ancient times, are known in the Eastern Church as the Holy Children, , in Belgium known as “Onnozele kinderen” (Innocent children) is celebrated on Holy Innocents’ Day, December 28, in England known as Holy Innocents formerly remembered on Childermas, celebrated in Spain and parts of Latin America in a similar way to April Fools’ Day.

Herod the Great divided his kingdom among his sons Archelaus, Herod Antipas, and Philip. Archelaus (d. after 6 CE) ruled Palestine south of the Vale of Jezreel from 4 BCE to 6 CE; he was removed by Augustus after complaints by the Jews. Herod Antipas (d. after 39 CE), tetrarch of Galilee (4 BCE–39 CE) and Peraea, repudiated his wife, daughter of Aretas, to marry his niece Herodias, wife of his half-brother Herod Philip, whom she divorced to marry Herod Antipas and was the Herod who executed John the Baptist and who was ruling at the time of Jesus’ death.

Herod the Great disregarded many of the demands the Pharisees for the construction of the temple, which caught their anger. Simultaneously, the Sadducees, who were known for their priestly responsibilities in the Temple, were opposed to Herod because he replaced the high priests with priests from Babylonia and Alexandria (in an attempt to gain support from Jews in the diaspora).

At the end of Herod’s reign, anger and dissatisfaction were common feelings amongst the Jews. Heavy outbreaks of violence (such as riots) followed Herod’s death (4 BCE), in many cities including Jerusalem. All the grievances the Jews had toward Herod’s actions during his reign, such as heavy taxes and violating the rules, built up during the years before he died. Because of the treatment the Jews were receiving, they were ready to break free from Roman Rule. Herod’s leadership sparked such anger, that eventually it became one of the causes driving the Great Revolt of 70 C.E.

The Division of Herod’s Kingdom:

Light green Tetrarchy (Judea) under Herod Archelaus,

Mauve Territory under Herod Antipas

Orange Territory under Herod Philip II

Grey Salome I (cities of Jabneh, Azotas, Phaesalis)

Dark green Roman province of Syria

Yelow Autonomous cities (Decapolis)

There’s no pre-birth travel involved for Joseph and Mary, and indeed the elaborate story of Archelaus’ rule over Judaea is later told to explain why the couple went to Nazareth. Joseph heard that Archelaus ethnarch of Samaria, Judea, and Idumea (biblical Edom) from 4 BC to 6 CE, the son of Herod the Great and Malthace the Samaritan, the brother of Herod Antipas, and the half-brother of Herod Philip I had come to power after the death of his father, Herod the Great.

Herod Archelaus from Guillaume Rouillé’s Promptuarii Iconum Insigniorum (16th century depiction)

Archelaus appeared to be kind to the populace in Jerusalem in order to appease their desires for lower taxes and an end to the (political) imprisonment of Herod’s enemies. Archelaus acted in every manner a King, before such title had been given by Caesar. He thought of himself highly and is said to have committed suicide after being banished. Archelaus received the Tetrarchy of Judea last will of his father, though a previous will had bequeathed it to his brother Antipas. He was proclaimed king by the army, but declined to assume the title until he had submitted his claims to Caesar Augustus in Rome. In Rome he was opposed by Antipas and by many of the Jews, who feared his cruelty, based on the murder of 3000; but in 4 BCE Augustus allotted to him the greater part of the kingdom (Samaria, Judea, and Idumea) with the title of ethnarch (not king).

Archelaus held, in honour of Zeus, nine days of games in Dion, a small Macedonian village on the slopes of Mount Olympus. Mount Olympus, in Greek mythology, was the home of the gods. While Archelaus’ games were not the famed Olympics, they are an example of the value the ancient Greeks placed on the connections between body, mind and spirit.

Dynasty of herod

Dynasty of herod (Photo credit: Wikipedia)

Categorie:Afbeelding stamboom Categorie:Afbeel...

Vrouwen en kinderen van Herodes de Grote) – Women and children of Herod the great (Photo credit: Wikipedia)

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Preceding articles:

  1. The Advent of the saviour to Roman oppression
  2. Story of Jesus’ birth begins long before the New Testament
  3. Nazarene Commentary to Zechariah and Elizabeth
  4. Nazarene Commentary to An Angel Appearing to a Priest
  5. Nazarene Commentary to Struck Dumb For Disbelief
  6. Nazarene Commentary to Elizabeth Pregnant
  7. Nazarene Commentary Luke 1:46-56 – Mary Magnifies God
  8. Nazarene Commentary Luke 1:57-66 – Elizabeth Gives Birth To John
  9. Nazarene Commentary Luke 1:67-80 – Zechariah’s Prophecy
  10. With child and righteousness greater than the law
  11. Matthew 1:1-17 The Genealogy of Jesus Christ
  12. Matthew 1:18-25 – Genesis of Jesus Christ
  13. Nazarene Commentary Luke 2:8-14 – Angels and Shepherds in the Night
  14. Nazarene Commentary Luke 2:15-20 – Shepherds Find the Infant Christ
  15. Nazarene Commentary Luke 2:21-24 – Presenting the Baby to God
  16. Nazarene Commentary Luke 2:25-35 – Simeon’s Blessing and Warning
  17. Nazarene Commentary Luke 2:36-38 – Anna’s Thanks before Those Waiting
  18. Nazarene Commentary Luke 2:39-40 – The Young Child Grows
  19. Nazarene Commentary Luke 2:41-50 – Twelve Year Old Jesus in the Temple

Upcoming articles:

 

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Find also to read:

  1. Jesus begotten Son of God #1 Christmas and Christians
  2. Jesus begotten Son of God #2 Christmas and pagan rites
  3. Christmas customs – Are They Christian?
  4. Jesus begotten Son of God #3 Messiah or Anointed one
  5. Jesus begotten Son of God #14 Beloved Preminent Son and Mediator originating in Mary
  6. The wrong hero
  7. Why think that (2) … Jesus claimed to be something special
  8. A season of gifts
  9. God’s Special Gift
  10. Christmas, Saturnalia and the birth of Jesus
  11. Nativity scene of the birth of the Bill of Rights
  12. Preexistence in the Divine purpose and Trinity
  13. Around pre-existence of Christ
  14. The radiance of God’s glory and the counsellor
  15. Yeshua a man with a special personality
  16. Jesus and his God

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  • The Gift of Grace (amokarts.wordpress.com)
    My friend Brenda Hendricks just posted a wonderful video on the gife of grace we receive in Christ. It shows some of the great moments in the life of Jesus and it is quite beautifully done.
  • For the Fourth Sunday of Advent (oneragamuffin.wordpress.com)
    So many things distract us from Jesus, so many ads for new products that they say we need, so many news stories that are mostly depressing and tragic. There’s so much noise that keeps us from hearing the silence of the silent night.
  • Saturday Morning Devotional Prayer and Praise Service “Birth of Jesus Christ” (vineandbranchworldministries.com)
    Today, we present to you one of the most Incredible Christmas Story ever told.  It was told to us by Luke, “a Disciple of Jesus Christ,” with no trees or lights, just a manger and animals and a too-crowded inn.  It isn’t surprising that there was no room for them in the village inn considering the number of travelers flocking to various cities during the time of this census.
  • Good Things (mydelightandmycounsellors.wordpress.com)
    God uses His Word to encourage our hearts with the blessings that we have through His Son Jesus Christ.  He tells us in Philemon that knowledge of the good things we have in Christ Jesus empowers us to share our faith effectively.
  • Jesus Christ (en.memory-alpha.org)
    According to the [[Bible]], ”’Jesus Christ”’ was the son of [[God]] born to a virgin named [[Mary]]. The teachings of Christ, a philosophy of total love and total brotherhood, would become the foundation for the [[Christianity|Christian]] [[religion|faith]].
  • Wednesday, December 17, 2014 (heartfixxer.wordpress.com)
    Throughout the Old Testament we see Jesus Christ foretold of. It speaks to our all-knowing God and his love for mankind. Jesus wasn’t a second thought, he was in God’s plan the whole time. God’s gift to us is His overwhelming love.
  • The Wise Men and the Celebration of Christmas (divinehealingword.wordpress.com)
    People are too busy with other things while forgetting the real reason of celebrating Christmas.  In our daily lives, we have all our reason just to excuse ourselves in encountering God.  You don’t have to travel thousand miles to meet God, you just have to exert effort.
  • Forget Santa Claus, Virginia. Was there a Jesus Christ? (religionnews.com)
    As another Christmas approaches and the usual holiday laments are unpacked like so many old ornaments — too much commercialism and too little faith, too much food and too little time — there has always been one reassuring constant: The reason for the season is the birth of Jesus some 2,000 years ago.
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    Lataster is the author of “There Was No Jesus, There Is No God,” one of a growing number of books and blog posts by Jesus “mythicists” who question the very existence of the man from Galilee.
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    Believers and skeptics can argue with each other, and among themselves, about exactly who Jesus was and what he meant, Ehrman said in an interview. But arguing that Jesus did not exist “is such a ridiculous proposition.”Ehrman said beyond the non-Christian references to Jesus from the era, scholars can plausibly trace elements in the Gospels to shortly after the time Jesus was killed. That fact, and the historical details in the Gospels, have convinced “virtually every scholar … in the Western world” that Jesus existed.
  • He comes in the most unexpected ways (donkeywhispererfarm2010.wordpress.com)
    Nobody every expected Jesusto be born in a manger. Nor was riding on a donkey worth calling a triumphal royal entry into Jerusalem.The leading interpreters were completely blindsided by the appearance of the Messiah — partly because their envy blinded them, but also because they interpreted erroneously.
  • Fourth Week of Advent (str.typepad.com)
    Over 400 years before Jesus, Zechariah foretold how God would one day come and live with men. “‘Shout and be glad, O Daughter of Zion. For I am coming, and I will live among you,’ declares the Lord. ‘Many nations will be joined with the Lord in that day and will become my people. I will live among you and you will know that the Lord Almighty has sent me to you’” (Zechariah 2:10-11). 

Nazarene Commentary Matthew 3:13-17 – Jesus Declared God’s Son at His Baptism

Matthew 3:13-17 – Jesus Declared God’s Son at His Baptism

Mark 1:9-11; Luke 3:21, 22; John 1:31-34

MT3:13 Then Jesus came to the Jordan from Galilee, approaching John to be baptized by him. MT3:14 But John tried to prevent him, saying, “I need to be baptized by you and yet you come to me?” MT3:15 Jesus replied and said to him, “Let it be this time for in this way it is proper for us to fulfill all righteousness.”[1] Then John stopped resisting. MT3:16 Having been baptized, and rising from the water, immediately, look! the skies[2] were opened up. Jesus saw God’s Pneuma[3] descending as if a dove[4] lighting[5] upon him. MT3:17 Look! a Voice[6] out of the Sky, saying, “This is my beloved Son[7] in whom I am well pleased.”[8]

 

[1]Fulfill all righteousness: In order to “fulfill all righteousness” it is necessary to be baptized after our Lord’s example.

[2]Skies: Or, heavens. The Greek word OURANOI (heavens) is used in a variety of ways and judging from the context here where the dove flies down to light on Jesus it must be that atmosphere were birds fly (Genesis 1:7, 20).

[3]Pneuma: Or, spirit; breath; wind. The force or pressure which emanates from God’s Mind. This is the “anointing” of Isaiah 61:1 (Luke 4:16). Compare also Isaiah 11:1-3

[4]Dove: The bird Noah released from the Ark.

[5]Lighting: Or, ALF: coming; KNX: resting. Here the Greek ERKHOMENON means arrived.

[6]Voice: The first of three times the actual Voice of God is heard, each in the presence of Jesus. The same One who speaks at Psalm 2:7 and Psalm 110:4. As God spoke to the first perfect man, Adam, He now speaks to this second Man.

[7]Son: We may suggest that the one here named Jesus becomes God’s “Son” in several ways: 1. Creation; 2. Birth as Perfect Man; 3.as spirit-begotten Child; 4. by resurrection; and, by enthronement in the heavens.

[8]Well pleased: The language is very similar to Isaiah 42:1.

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Francesco Albani's The Baptism of Christ

Francesco Albani’s The Baptism of Christ (Photo credit: Wikipedia)

It was possible for all the people standing around John the Baptist and his cousin Jesus (Jeshua) to see two men of flesh and blood, standing in the water. Above them appeared a pigeon in an incredible light, like lightening. They also heard a Voice clearly saying “This is my beloved Son”. It can well be that many did not know Whose Voice it was and what it meant that Jesus was the son of the One speaking. In the Old Testament we are told that the Elohim Hashem Jehovah does not tell lies. therefore we should well take into account that God did not tell that it was Him having come down on the earth, but He said that it was His son.

“And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.”” (Matthew 3:17 NIV)

“God is not a man, that he should lie, nor a son of man, that he should change his mind. Does he speak and then not act? Does he promise and not fulfil?” (Numbers 23:19 NIV)

“Once for all, I have sworn by my holiness—and I will not lie to David—” (Psalms 89:35 NIV)

“He who is the Glory of Israel does not lie or change his mind; for he is not a man, that he should change his mind.”” (1 Samuel 15:29 NIV)

“a faith and knowledge resting on the hope of eternal life, which God, who does not lie, promised before the beginning of time,” (Titus 1:2 NIV)

“God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope offered to us may be greatly encouraged.” (Hebrews 6:18 NIV)

In case Jesus would have been God those who saw him would have fallen death, because nobody can see God and live, according to the Word of God. Nobody can see God, but we can hear Him, and at the baptism of Christ Jesus they clearly heard what He said. are you willing to believe what God said and worship the real Only One God Who we must worship in spirit and truth?

“But,” he said, “you cannot see my face, for no-one may see me and live.”” (Exodus 33:20 NIV)

“And you said, “The LORD our God has shown us his glory and his majesty, and we have heard his voice from the fire. Today we have seen that a man can live even if God speaks with him.” (Deuteronomy 5:24 NIV)

“God is spirit, and his worshippers must worship in spirit and in truth.”” (John 4:24 NIV)

 

 

Preceding:

Nazarene Commentary Luke 3:15-17 – The Baptisms of the One Coming

Nazarene Commentary Luke 3:21-23 – The Baptism of Christ

 

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  1. On the Nature of Christ
  2. The Naturalness of Jesus
  3. Anointing of Christ as Prophetic Rehearsal of the Burial rites
  4. Church sent into the world
  5. Only One God
  6. God of gods
  7. God is one
  8. Attributes to God
  9. Seeing or not seeing and willingness to find God
  10. Christ begotten through the power of the Holy Spirit
  11. Jesus begotten Son of God #6 Anointed Son of God, Adam and Abraham
  12. Jesus begotten Son of God #11 Existence and Genesis Raising up
  13. Jesus begotten Son of God #14 Beloved Preminent Son and Mediator originating in Mary
  14. Jesus Messiah
  15. Jesus and his God
  16. The high calling of God in Christ Jesus
  17. On the Nature of Christ
  18. Servant of his Father
  19. In the death of Christ, the son of God, is glorification
  20. People Seeking for God 7 The Lord and lords
  21. Being Religious and Spiritual 7 Transcendence to become one
  22. Trusting, Faith, Calling and Ascribing to Jehovah #14 Prayer #12 The other name
  23. A Messiah to die
  24. Jesus is the Son of God but Not God the Son

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Nazarene Commentary Luke 3:21-23 – The Baptism of Christ

Luke 3:21-23 – The Baptism of Christ

Matthew 3:13-17;[1] Mark 1:9-11[2]

English: John the Baptist baptizing Christ

John the Baptist baptizing Christ (Photo credit: Wikipedia)

LK3:21 Now it happened during the time that time when all the people were being baptized Jesus also was baptized.[3] While he was praying the sky opened up, LK3:22 and the holy Pneuma descended upon Jesus in the bodily shape of a dove. Then a Voice came out of the sky, “You are my beloved Son! I confirm you!”[4] LK3:23 And so when Jesus began his work he was about thirty years old,[5] and according to others the son of Joseph,[6] the son of Heli…

 

[1] Matthew 3:13-17: For details see notes in Nazarene Commentary 2000 on Matthew.

[2] Mark 1:9-11: For details see notes in Nazarene Commentary 2000 on Mark.

[3] Jesus also was baptized: Luke does not mean Jesus was baptized among a throng, but that during this period Jesus came privately to John to be baptized. The crowds were not to witness the anointing of Messiah.

[4] I confirm you:Or, well pleased, take delight, my chosen, approved. The Greek is EU-DOCESA [Strong’s Exhaustive Concordance #2106 think well, approve, approbate]

[5] About thirty years old: Either he was about to turn 30 or had recently turned 30.

[6] The son of Joseph: As far as most people were concerned Joseph was the father of Jesus.

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Preceding:

Nazarene Commentary Luke 3:1, 2 – Factual Data

Nazarene Commentary Luke 3:3-6 – John Preaches Baptism of Repentance

Nazarene Commentary Luke 3:7-9 – Vipers, Repent!

Nazarene Commentary Luke 3:10-14 – “What Shall We Do?”

Nazarene Commentary Luke 3:15-17 – The Baptisms of the One Coming

Nazarene Commentary Luke 3:18-20 – John’s Teaching and Imprisonment

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Clearly the One Who does not tell lies confirms the position of the man in the water, who was baptised by John the Baptist. Many who witnessed this occasion heard also the voice of God, who said Jesus was His “Beloved son“. God did not say “This is me”.

God, Who is a Spirit and has no blood, no flesh and no bones, can not be seen by man or they would die. Jesus was seen by many, and had flesh, blood and bones.

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Additional reading:

  1. Nazarene Commentary Mark 1:1-8 – The Beginning of the Good News
  2. Seeing or not seeing and willingness to find God
  3. Christ begotten through the power of the Holy Spirit
  4. Jesus begotten Son of God #6 Anointed Son of God, Adam and Abraham
  5. Jesus begotten Son of God #11 Existence and Genesis Raising up
  6. Jesus begotten Son of God #14 Beloved Preminent Son and Mediator originating in Mary
  7. Jesus Messiah
  8. Jesus and his God
  9. The high calling of God in Christ Jesus
  10. On the Nature of Christ
  11. Servant of his Father
  12. In the death of Christ, the son of God, is glorification
  13. People Seeking for God 7 The Lord and lords
  14. Being Religious and Spiritual 7 Transcendence to become one
  15. Trusting, Faith, Calling and Ascribing to Jehovah #14 Prayer #12 The other name
  16. A Messiah to die
  17. God of gods
  18. God is one
  19. Only One God
  20. Attributes to God
  21. No Other Name (But Jesus)

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Nazarene Commentary Luke 3:18-20 – John’s Teaching and Imprisonment

Luke 3:18-20 – John’s Teaching and Imprisonment

|| Matthew 14:3-12;[1] Mark 6:17-29[2]

LK3:18 So with many words like these John continued to encourage the people as he preached the Good News. LK3:19 Now, Herod the tetrarch had been rebuked by John regarding Herodias who was his brother’s wife, and also about other evil things Herod did. LK3:20 On top of it all Herod also added the imprisonment of John.

 

[1] Matthew 14:3-12: For details see notes in Nazarene Commentary 2000 on Matthew.

[2] Mark 6:17-29: For details see notes in Nazarene Commentary 2000 on Mark.

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Preceding:

Nazarene Commentary Luke 3:1, 2 – Factual Data

Nazarene Commentary Luke 3:3-6 – John Preaches Baptism of Repentance

Nazarene Commentary Luke 3:7-9 – Vipers, Repent!

Nazarene Commentary Luke 3:10-14 – “What Shall We Do?”

Nazarene Commentary Luke 3:15-17 – The Baptisms of the One Coming

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The life of Jesus began in north and central Palestine, a region between the Dead Sea and the Jordan River in the east and the Eastern Mediterranean in the west.

The three Magi before Herod, France, early 15t...

The three Magi before Herod, France, early 15th century. Stained glass: colored glass, grisaille; lead. Restored by F. Pivet, 1999. (Photo credit: Wikipedia)

This region was under Roman control since the 1st century BCE, initially as a tributary kingdom. The Roman campaigns, coupled with internal revolts and the incursion of the Parthians, made the region very unstable and chaotic up until 37 BCE, when Herod the Great (c.73 BCE – 4 BCE) became king king of Judea, and Malthace. The region gradually gained political stability and became prosperous. Although Jewish in religion, Herod was a vassal king who served the interests of the Roman Empire. When Herod the Great died his son Herod the tetrarch or Herod Antipater (Greek: Ἡρῴδης Ἀντίπατρος, Hērǭdēs Antipatros; born before 20 BC – died after 39 AD), known by the nickname Antipas, became as  tetrarch (“ruler of a quarter”) the much spoken of 1st-century ruler of Galilee and Perea. He is best known today for accounts in the New Testament of his role in events that led to the executions of John the Baptist and Jesus of Nazareth.

Herod the Great made great efforts to mollify the Jews by publicly observing the Law, by building a temple, and by re-establishing the Sanhedrin. He promoted Hellenisation and adorned most of his cities, especially Jerusalem.

Having felt the difficulty facing Jewish tradition Aantipas also tried to take in account Jewish believes. Antipas tried to avoid conflicts with the Jews and therefore when Pontius Pilate, governor of Judea from 26 AD to 36 AD, caused offence by placing votive shields in the Antonia palace at Jerusalem, Antipas and his brothers successfully petitioned for their removal.

Early in his reign, Antipas had married the daughter of King Aretas IV of Nabatea. Herod Antipas repudiated his wife, daughter of Aretas, to marry his niece Herodias, wife of his half-brother Herod Philip. On a visit to Rome he stayed with his half-brother Herod Philip I and there fell in love with Philip’s wife, Herodias, (granddaughter of Herod the Great and Mariamne I), and the two agreed to marry each other, after Herod Antipas had divorced his wife. The affair gained Herod Antipas many enemies, and the vaulting ambitions of Herodias eventually ruined him

Jesus saw his cousin John the Baptist as an authority and possibly a source of inspiration. It seems that he performed baptisms parallel to John the Baptist (John 3.22). This baptiser and preacher reached a lot of people but was not afraid to call Antipas his relation as incestuous and a sin against God. John called the leader ‘That fox Herod’ (Luke 13.32) Herodias may have fancied the preacher and was jealous of his popularity. She was responsible for the beheading of John the Baptist.

Herod Antipas was exiled by the Romans.

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Nazarene Commentary Luke 3:7-9 – Vipers, Repent!

Luke 3:7-9 – Vipers, Repent!

LK3:7 So John told the crowds that came out to be baptized by him: “You offspring of vipers,[1] who warned you to flee from the coming wrath?[2] LK3:8 You had better produce fruitage worthy of repentance.[3] Do not start to convince yourselves: ‘Abraham is our father!’[4] For I tell you that The God is able to raise up children to Abraham from these rocks![5] LK3:9 Even now the ax is about to chop the root of the trees.[6] And so every tree not producing good fruit[7] will be chopped down and hurled into the fire.”[8]


[1] You offspring of vipers: Or, generation of vipers, brood of snakes. John does not speak well of the Jews of his period. [Isaiah 59:5] Jesus does the same. [Matthew 23:33]

[2] The coming wrath: Likely including the period of Great Oppression between 66-70 AD.

[3] Fruitage worthy of repentance: True repentance – a feeling of regret for past thoughts, words, and conduct – must be accompanied by visible evidence of such repentance. [Matthew 3:8]

[4] Abraham is our father: Compare John 8:33. A claim relied on by some Jews to this day.

[5] Raise up children to Abraham from these rocks: Merely relying on a genealogical connection with Abraham is of no value.

[6] The ax is about to chop the root of the trees: The claim of Abrahamic roots is worthless now if one is lacking the faith of Abraham. [Matthew 3:10]

[7] Every tree not producing good fruit: Compare Matthew 7:19 where Jesus teaches the same.

[8] Hurled into the fire: The analogy is to the brush fire resulting from burning up pruned limbs. Compare Luke 3:17.

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John the Baptist preaching repentance - polych...

John the Baptist preaching repentance – polychrome, Amiens cathedral (Photo credit: Wikipedia)

Preceding articles:

Nazarene Commentary Luke 3:1, 2 – Factual Data

Nazarene Commentary Luke 3:3-6 – John Preaches Baptism of Repentance

Connecting articles:

Nazarene Commentary Matthew 3:1-6 – A Wilderness Baptist Prepares the Way

Nazarene Commentary Matthew 3:7-12 – Opposition and Two Baptisms

Nazarene Commentary Mark 1:1-8 – The Beginning of the Good News

Next: Nazarene Commentary Luke 3:7-9 – Vipers, Repent!

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Find also to read:

  1. God’s promises
  2. With God All Things Are Possible
  3. Exceeding Great and Precious Promise
  4. God’s promises to us in our suffering
  5. Apple of Gods eye
  6. A “seed” for the blessing of all mankind would come through the family of Abraham
  7. Creator and Blogger God 9 A Blog of a Book 3 Blog about Prophecy
  8. Story of Jesus’ birth begins long before the New Testament
  9. Jesus begotten Son of God #6 Anointed Son of God, Adam and Abraham
  10. Jesus begotten Son of God #20 Before and After
  11. Another way looking at a language #3 Abraham
  12. Built on or Belonging to Jewish tradition #4 Mozaic and Noachide laws
  13. Men of faith
  14. Patriarch Abraham, Muslims, Christians and the son of God
  15. Jeruzalem Gods city
  16. True riches
  17. Seeing the world through the lens of his own experience
  18. God receives us on the basis of our faith
  19. Aim High: Examples of Godly Characters to follow
  20. Invitation to all who believe

In Dutch:

  1. Broeders en Zusters in Christus door de eeuwen heen. #1 Abraham de aartsvader
    where is written that early in the 2nd millennium before the Common Era, the first Hebrew patriarch was born.
    In the history of humankind we can see that the Almighty God, Jehovah used his power to overcome any obstacle that the fulfillment of his promise, to Abraham, might prevent to come in fulfilment. The father of Isaac was to be the patriarch for God’s People. In time, Abraham was indeed the father of the Israelites and had not only to be seen as the father or patriarch of the Jews, but also of the Christians as well as Muslims. They all should believe in the promise of a great posterity which would come when a great empire would be inherited by the People of God. We should all look forward to the time when the world would come to see the promised land.  From the trunk of the patriarch of the people of Israel a large earthly king would come (David) from which the Messiah (Jeshua/Jesus Christ) would be born, which would be a greater king because he should rule over the Kingdom of God.
  2. Het begin van Jezus #7 Een Nieuwe Adam, zoon van Abraham
  3. Het begin van Jezus #8 Beloofde Gezalfde zoon van God

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  • Preparing the Way (graceofourlord.com)
    In verse 7, John the Baptist is speaking to the crowds that came out to be baptized. In Matthew chapter 3, we are told that Pharisees and Saduccees were among those who had come. The impression that is most natural to take away from John’s harsh-sounding words here are that they are meant for those two groups. But just as likely, they are aimed at any of those who had come without true repentance on their minds. That is what John had been preaching – a baptism of repentance.
  • December 8 (stmarkssa.wordpress.com)
    To the people of the Old Testament period, the word would mean to turn, to return. Their experience of being in exile in Babylon and returning to Jerusalem was a powerful cultural memory to them. When “repent” was translated from the Greek, another meaning emerged: “to go beyond the mind that we have.” So repentance is all about change, to go beyond where we are and open ourselves to transformation. This requires time apart from my cultural context and examination of my motives and areas of my life needing change. To live in or return to the kingdom of God, requires growth and transformation by God’s love, forgiveness, and grace.
  • Getting ready for Advent 2 (revdavidyonker.wordpress.com)
    They were coming to confess their sins and be baptized.   This is all well and good, but as David Lose and Karoline Lewis point out here, this isn’t the usual Advent and Christmas theme.  Repentance and  baptism for the forgiveness of sins is a topic we talk about in Lent as we prepare for Christ’s crucifixion and resurrection, not as we celebrate his birth.
  • Second Sunday of Advent: Dec. 8 (prayerscapes.wordpress.com)
    John came to prepare the people for the coming of another. Coming events have occurred often in the life of the Judeo-Christian faith: from Egypt, from the desert, from Babylon, the Christ child, John and the second coming of Jesus.
    +
    We as believers are called to come to and embrace the kingdom of heaven, which is nearby. How have we prepared the way for our coming to this kingdom? Have we applied for citizenship in this new kingdom? In these days as I contemplate John preparing the way for the people, I shall also contemplate my preparation for citizenship and entry into the nearby kingdom of heaven. How about you?
  • Sadducees & Pharisees: The Holistic Healing Arts like Yoga are unChristian (arpaget.typepad.com)
    According to some of our Rams and Shepherds, apparently our very spiritual lives are in great jeopardy. All due to those unChristian activities, we like to refer to as the Holistic Healing Arts like Yoga.

    So we, the lowly Sheep, approach this topic with considerable timidity, humility and meekness. Such August Leaders of the Church – are like the great Sadducees and Pharisees of the Temple:

  • In those days: some notes (friarmusings.wordpress.com)
    the biblical idea of repentance involves a willingness to turn one’s life around in the sense of a complete re-orientation. the kingdom of heaven is at hand: “heaven” (literally, “the heavens”) is a substitute for the name “God” that was avoided by devout Jews of the time out of reverence. The expression “the kingdom of heaven” occurs only in the gospel of Matthew. It means the effective rule of God over his people. In its fullness it includes not only human obedience to God’s word, but the triumph of God over physical evils, supremely over death. In the expectation found in Jewish apocalyptic, the kingdom was to be ushered in by a judgment in which sinners would be condemned and perish, an expectation shared by the Baptist. This was modified in Christian understanding where the kingdom was seen as being established in stages, culminating with the parousia of Jesus.
  • In those days: the kingdom at hand (friarmusings.wordpress.com)
    Luke introduces the ministry of John the Baptist with a careful historical introduction listing the year, the emperor, the rulers of the surrounding territories, and the high priest who was in office. Matthew introduces John’s ministry with a very general, “in those days.” The point is not that Matthew was unaware of the interval of about thirty years that he is passing over. Rather, his purpose was to show that the birth of Christ and the beginning of John the Baptist’s ministry are part of the same flow of God’s activity in salvation history. There are two major sections within this passage. Verses 1-6 introduce the ministry of John the Baptist while verses 7-12 summarize the message of John.
  • Second Sunday of Advent 8.12.13 Matthew 3.1-12 (preachersfriend.wordpress.com)
    To help give shape to the reflection here are three types of question: head questions, heart questions and hand questions. They are about our intellectual response, our emotional response and our practical or behavioural response. I hope that you will want to work at all three levels.
  • Because It’s the Religious Thing To Do – Matthew 3:7-10 (stevesbiblemeditations.com)
    To be right with God, it wasn’t good enough just to be children of Abraham. God wanted them to repent of their self-righteousness and replace it with His righteousness. And without God’s righteousness, there’s no redemption!But God’s righteousness can’t be acquired by birthright or by being religious; it can only be imputed by God. And God can only impute His righteousness when there is a penitent heart to receive it, when you acknowledge that you are wrong and God is right.
  • Refurbisment or Rebuild (venabling.wordpress.com)
    The experience of becoming a Christian is often presented in the guise of being a refurbishment job.
    +
    The gospel of Jesus Christ is not a “refurbishment” message. Rather it is “demolition and renewal” message. John the Baptist was the man who preached in a demolish and rebuild fashion.
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Nazarene Commentary Luke 3:3-6 – John Preaches Baptism of Repentance

Luke 3:3-6 – John Preaches Baptism of Repentance

LK3:3 And so John went into all the surrounding regions of the Jordan [river], preaching a baptism of repentance for the forgiveness of sins,[1] LK3:4 just as it has been written in the bible[2] of the prophet Isaiah’s words: “A voice crying in the desert:[3] ‘Prepare the way of YHWH![4] Make His paths straight!’ LK3:5 Every valley will be filled in, and every mountain and hill will be leveled off. The crooked will be straightened and the rough smoothed out. LK3:6 All flesh will see the salvation of The God.” [Isaiah 40:3-5 LXX]


[1] Sins: Against the Law of Moses.

[2] Bible: Or, book, scroll, writings. The Greek is BIBLO.

[3] A voice crying in the desert: The source is Isaiah 40:3-5. Compare Matthew 3:3; Mark 1:3.

  • Commentaries for the Second Sunday of Advent, Year A (stjoeofoblog.wordpress.com)
    Historical-Cultural Context. The Gospel reading in light of 1st century Mediterranean culture.
    Lector Notes. Brief historical and theological background to the readings.
  • 8th December, Gospel Reading (Matthew 3:1-12) (prayers4reparation.wordpress.com)
    In due course John the Baptist appeared; he preached in the wilderness of Judaea and this was his message: ‘Repent, for the kingdom of heaven is close at hand.’
    +
    if you are repentant, produce the appropriate fruit, and do not presume to tell yourselves, “We have Abraham for our father,” because, I tell you, God can raise children for Abraham from these stones. Even now the axe is laid to the roots of the trees, so that any tree which fails to produce good fruit will be cut down and thrown on the fire.
  • Isaiah 40:3 (jasondrenning.wordpress.com)
    The prophet had some reference to the return of the Jews from Babylon. But this is a small event, compared with that pointed out by the Holy Spirit in the New Testament, when John the Baptist proclaimed the coming of Christ into the world (Matthew 3:3; Mark 1:3; John 1:23). When eastern princes marched through desert countries, ways were prepared for them, and barriers removed.
  • In those days: the kingdom at hand (friarmusings.wordpress.com)
    Matthew 3:1–12 describes John’s preparation for Jesus (also see Mark 1:2–8; Luke 3:1–18; John 1:19–28). Although we normally call him “the Baptist,” Matt 3:1-12 does not focus on his baptizing activity as much as on other aspects of his ministry: John as Preacher/Prophet, and John as the Forerunner to Jesus.

    Contrary to today’s popular misconceptions, biblical prophets do not merely or even primarily “predict” the future. Rather they “speak on behalf of God” (Greek pro-phemi), and they do this through both their words and their actions. Thus, John not only talks like a prophet (preaching a message of repentance), but he also acts like one (as Matthew describes his clothing and diet in the desert). John not only calls all people in general to repent, but he has particularly harsh words for some of the more “religious” people, challenging them to show their repentance in their actions, to “produce good fruit as evidence of your repentance” (3:8), as all other biblical prophets also did.

  • What’s Cooking? (ianritchie.wordpress.com)
    The great yearning for greater fairness in government has been with the human race for a long time. So it was also in the time of the prophet Isaiah, over 720 years Before Christ. If you read through the first ten chapters of the book of Isaiah, you read about injustice and unrighteousness in both the chosen nation and all the “other nations.” And we read about a lot of violence and destruction, a lot of gloom, and doom, both in what was then the present, and what was to come.
  • In those days: some notes (friarmusings.wordpress.com)
    Repent: the biblical idea of repentance involves a willingness to turn one’s life around in the sense of a complete re-orientation. the kingdom of heaven is at hand: “heaven” (literally, “the heavens”) is a substitute for the name “God” that was avoided by devout Jews of the time out of reverence. The expression “the kingdom of heaven” occurs only in the gospel of Matthew. It means the effective rule of God over his people. In its fullness it includes not only human obedience to God’s word, but the triumph of God over physical evils, supremely over death. In the expectation found in Jewish apocalyptic, the kingdom was to be ushered in by a judgment in which sinners would be condemned and perish, an expectation shared by the Baptist. This was modified in Christian understanding where the kingdom was seen as being established in stages, culminating with the parousia of Jesus.
  • December 8 (stmarkssa.wordpress.com)
  • Getting ready for Advent 2 (revdavidyonker.wordpress.com)
  • Second Sunday of Advent 8.12.13 Matthew 3.1-12 (preachersfriend.wordpress.com)
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Nazarene Commentary Mark 1:1-8 – The Beginning of the Good News

The Beginning of the Evangel, by Mark

Chapter One:

Preparations for the Appointed time

Mark 1:1-8 – The Beginning of the Good News

Matthew 3:13-17[1]

MK1:1 This is the origin of the Good News about Jesus Christ the Son of the God.[2] MK1:2 Just as it is written in Isaiah the Prophet,[3] “See, I am sending My messenger before you and he will prepare your way … [Malachi 3:1] MK1:3 The voice of one crying aloud: ‘In the desert prepare a road for the Lord:[4] Make His highways straight.’” [Isaiah 40:3] MK1:4 So John the Baptizer came from the desert proclaiming a baptism of repentance for the forgiveness of sins. MK1:5 People of all kinds when out to meet him in the wilderness as well as the inhabitants of Jerusalem of all classes. These were baptized by him in the Jordan river, openly confessing their sins [against the Law of Moses]. MK1:6 John dressed in a garment of camel’s hair and a leather belt. His food was locusts and wild honey. MK1:7 This was his message: “There is One coming after me who is greater than me. One whose sandals I am not worthy to stoop and loosen. MK1:8 I have baptized you with water, but he will baptize you with the holy Pneuma.”[5]


[1] Matthew 3:13-17: For details see notes in Nazarene Commentary 2000 on Matthew.

[2] The Son of God: Now recognized as not adequately supported.

[3] Isaiah the Prophet: Two verses are quoted. [Malachi 3:1; Isaiah 40:3]

[4] The Lord: Or, “the Lord’s way” or “YHWH’s way.” The Hebrew source of the quotation has the noma sagrada, YHWH [Yehowah; Jehovah]

[5] Baptize you with the holy Pneuma: On the holy Pneuma see notes on 1 Corinthians 2:16 and 1 Corinthians 12:13.

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Connecting articles:

Nazarene Commentary Luke 3:1, 2 – Factual Data

Nazarene Commentary Matthew 3:1-6 – A Wilderness Baptist Prepares the Way

Nazarene Commentary Matthew 3:7-12 – Opposition and Two Baptisms

Next: Nazarene Commentary Luke 3:3-6 – John Preaches Baptism of Repentance

The supposed location where John baptized Jesu...

The supposed location where John baptized Jesus Christ East of the River Jordan. (Photo credit: Wikipedia)

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  1. He has given us the Pneuma, the force, from Him
  2. Isaiah’s Book of the Messenger of Glad Tidings
  3. Baptism
  4. Were Apostles baptised
  5. True Hope

+++

  • A sermon for Epiphany (frscott94.wordpress.com)
    Even though the Temple is magnificently restored, and all the proper sacrifices are being made it’s all a bit edgy, it’s not quite right. A sign of trouble are communities of folks, who live in isolated communities, like the Essenes who live in Qumran, where the Dead Sea scrolls were found, who preach a different relationship with God. Many of them practice a baptism that washes away sins. Perhaps the most dramatic of them is John the Baptist. Not only is John baptizing folks, he is declaring the kingdom of heaven has come near
  • What’s in the Water? Musings on Jesus’ Baptism (johncalvinpress.wordpress.com)
    Something very significant is happening here on the banks of the Jordan River where we find John the Baptist and Jesus together.  In Mark’s gospel, the oldest of the four, this text is the opening event.  All four gospel writers place the story at or near the beginning of their work, and in each case, it precedes their account of the public ministry of Jesus.
    +
    In Matthew’s account of Jesus’ baptism, we find that all authority in heaven and on earth is given to Jesus through the dove that alights on him and the voice that speaks from heaven.
  • Baptism | Matthew 3:13-17 (marywbrown.wordpress.com)
    In the 2nd century, Ignatius of Antioch explained the event by saying that Jesus was purifying the water – not the other way around. Justin Martyr said that Jesus was baptized “solely for the sake of humanity.”*
    +
    if baptism – Jesus’ or your own or someone else’s – makes you a little uncomfortable…
    …then consider that discomfort God’s signature move.
  • Let it be so now (experiencethewilderness.wordpress.com)
    Perhaps its that to him things seemed to be turned upside down, inside out and backwards, that Jesus is there submitting before John to be baptized.  And maybe that’s what seems to bother John and and maybe us too the most.  And so we try to bring order to that chaos we feel…those moments that don’t make sense.  And maybe its all John can do to hold back when he wants to switch places with Jesus.
  • New English Sunday: The Baptism of Our Lord (Epiphany 1, Year A) – Matthew 3:13-17 (bobobrizinski.wordpress.com)
    Then Jesus arrived at the Jordan from Galilee, and came to John to be baptized by him. John tried to dissuade him. ‘Do you come to me?’ he said; ‘I need rather to be baptized by you.’ Jesus replied, ‘Let it be so for the present; we do well to conform in this way with all that God requires.’ John then allowed him to come. After baptism Jesus came up out of the water at once, and at that moment heaven opened; he saw the Spirit of God descending like a dove to alight upon him; and a voice from heaven was heard saying, ‘This is my Son, my Beloved, on whom my favour rests.’ (NEB)
  • Baptism adorn us with a new attire (twocatholicfriends.wordpress.com)
    This is my beloved Son: this was the first few words that was uttered after Christ’s baptism. Much more, as followers of Christ that has been ransomed by his blood. Immediately after our baptism, the gate of heaven open down to us paralleling the way Heaven opened when Jesus stepped out of the water and the Holy Spirit is being outpoured into our life and we become instantly renewed.So, baptism for us Christians is a day of joy for we are adorned anew with a holy attire, the one we should preserve jealously till death(pure as white as snow before God),so, praises should not be found wanting on our lips.
  • Matthew 3:13 (aigburthstannes.wordpress.com)
    You can make it 3 weeks without food, though we promise you that won’t be fun. But after only 3 days, you need water or you’ll perish.
  • Sermo Dei: Baptism of Our Lord (daringlutheran.net)
    Jesus does not need this baptism. He has no need for forgiveness.  He has nothing to repent of. Jesus comes to the baptismal waters of the Jordan fully righteous, perfect, without blemish or spot or stain.Yet Jesus comes to these waters loaded down with sin – “…the sin of the world…” as John put it. That’s why Jesus is here, to fully be a sinner with us. There is no distance between us and Christ, no separation. In His baptism, Christ makes Himself completely one with us. What John saw as necessary separation – sinner’s baptism only for sinners – Jesus gently puts aside and says “it is fitting for us…”Jesus’ Baptism is our Baptism. It is not the water that does it – it’s no mere water – but it’s the Word in and with the water that makes this Baptism. That is, it’s Jesus there in the water – being sinner for you – that makes it.
  • A Title You Can’t Wash Off (jaredhillaryruark.wordpress.com)
    Titles can build up and break down. Titles are the building blocks of our social world. You ask someone who they are, or you say Tell me about yourself and they’ll give you titles. It’s our default response. My name’s Jared and I’m a minister, a student, a brother, a son, a fan of this that and the other thing. Titles are so important that we rarely reflect on their importance. But it’s a telling if you do.
  • Lay down your burden (granpresblog.wordpress.com)
    You know the word vulnerable actually from a latin word which means to be wounded, so to be vulnerable, means allowing yourself to be wounded. It means recognizing that you don’t have it together, that you are broken, you are wounded. Being vulnerable is a courageous act.
    +
    As we go to the water we forget the myth that we are perfect, that we have it all together, and we let our tears rise, and let our chin quiver on the shoulder of the one who created us.Jesus knew what it meant to be wounded. Throughout his life, he had a knack for finding the most broken hearted people in a community, whether they were full of disappointment, or shame, or in deep grief. He would seek them out, and spend time with them, learned what they were most vulnerable about and would meet them there in their vulnerability.
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