An other Christian WordPress.com site – Een andere Christelijke WordPress.com site

Posts tagged ‘King of Israel’

Matthew 9:27-31 – What others are saying about the blind men recognising the son of David

At the beginning of the first century  in Asia people started to hear about a special man, having such incredible gifts he could do wonders. The Nazarene knew he was send by the Only One True God, Who had given him authority to speak in His Name and to act in His Name. Jesus very well knew that he could do nothing without his heavenly Father.

“Jesus gave them this answer:

“I tell you the truth, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does.” (Joh 5:19 NIV)

We do find the son of man to be the son of David and the son of God, being humble enough not to boast about his gifts (which he received from the Most Almighty). The Scriptures tell us that the Nazarene master in no way was a self-aggrandizing publicity glutton. At several occasions we even find Jesus requesting the recipients of his healing to keep their miracle discreet.  Now, anyone aiming to become a celebrity would do the opposite.

In the story for today we find two blind beggars who had heard that Jesus was going to pass. They waited for him in the hope the Nazarene miracle worker would heal them. However, Jesus walked right past, no sign giving to stop for healing them. The two blind beggars were so disillusioned that Matthew 9:27 tells us,

“As Jesus went on from there, two blind men followed him, calling out,

“Have mercy on us, Son of David!”” (Mt 9:27 NIV)

File:JesusHealsTwo.gif

Jesus heals two blind men by Julius Schnorr, 19th century

In Matthew 7:8 we already got to know that those who ask shall receive and those who seek shall find. Here the blind man called Jesus “Son of David” in recognition of his Messianic position. Matthew notated it as a sign we may not overlook, having with this Nazarene master teacher the seed of David and the Word of God having come into the flesh (God’s promise in the garden of Eden).

The blind man calling for Jesus gave Jesus his proper title.

in his bible translation gives it this way:

Matthew 9:27-31
27 As Jesus moved on from there, two blind people followed him shouting,

“Have mercy on us, son of David.”

28 After entering the house, Jesus approached the blind people and said to them,

“Do you believe that I am able to do this?”

“Yes, Lord”

they replied. 29 Then he touched their eyes saying,

“According to your faith, let it be to you.

  30 Their eyes were opened. Jesus strictly ordered them,

“Make sure no one knows!”

31 But when they went out, they spread news of him across that whole land.

in his posting of September 11, 2017 explains

They’re blind, but they see Jesus’ significance. He is Son of David (9:27). God had promised that a son of David would reign over God’s people in every generation (2 Samuel 7:16), though that had ceased to be 600 years before Jesus’ time. People yearned for the Son of David to restore the kingdom to Israel (Psalm 89:49; Isaiah 9:7; Ezekiel 37:24). These two blind people “see” what Jesus is doing, and publicly proclaim him as Israel’s long-awaited king.

For Matthew, this title has enormous significance. He opened his Gospel by pointing us to Jesus as the Messiah, the son of David (1:1). It’s a title he includes ten times (1:1, 20; 9:27; 12:23; 15:22; 20:30, 31; 21:9, 15; 22:42). Why is it so significant? Because the arrival of the king portends the restoration of the kingdom.

In the Old Testament several warnings are given to recognise the promised one from God. By now people had to be able to come to see who it would be or who was able to be that promised Ma·shiʹach (Messiah), in Greek the  Khri·stosʹ, meaning “Anointed One”, who was also recognised as such by Simon Peter (Mt 16:16). The Nazarene master teacher being the Heir of the Kingdom covenant that was to be fulfilled by someone in David’s lineage. Matthew also traces Joseph’s ancestry and shows that Jesus as Joseph’s adopted son was the legal heir to David’s kingship.

In the past was also written that the blind would come to see, indicating the literal and the spiritual blind people.

“4 say to those with fearful hearts,

“Be strong, do not fear; your God will come, he will come with vengeance; with divine retribution he will come to save you.”

5  Then will the eyes of the blind be opened and the ears of the deaf unstopped. 6 Then will the lame leap like a deer, and the mute tongue shout for joy. Water will gush forth in the wilderness and streams in the desert.” (Isa 35:4-6 NIV)

“In that day the deaf will hear the words of the scroll, and out of gloom and darkness the eyes of the blind will see.” (Isa 29:18 NIV)

“6 Having said this, he spat on the ground, made some mud with the saliva, and put it on the man’s eyes. 7 “Go,” he told him, “wash in the Pool of Siloam” (this word means Sent). So the man went and washed, and came home seeing.” (Joh 9:6-7 NIV)

“The blind receive sight, the lame walk, those who have leprosy {The Greek word was used for various diseases affecting the skin—not necessarily leprosy. } are cured, the deaf hear, the dead are raised, and the good news is preached to the poor.” (Mt 11:5 NIV)

It would take some time before the apostles would be sure who Jesus is

“Simon Peter answered,

“You are the Christ, {Or Messiah; also in verse 20 } the Son of the living God.”” (Mt 16:16 NIV)

They looked forward to a ruler in their time to get rid of the Romans. For them it was still the worldly Kingdom having the Jews liberated from their oppressors.

looks also to what others are saying:

Michael J. Wilkins writes about the expression “son of David”, Matthew, NIV Application Commentary (Grand Rapids, MI: Zondervan, 2004), 372–373:

This expression [Son of David] refers to the promise of the messianic deliverer from the line of David whose kingdom will have no end (2 Sam. 7:12–16; cf. Pss. Sol. 17:23). The messianic age promised to bring healing to the blind (Isa. 29:18; 35:5; 42:7) … These men have profoundly connected Jesus with the prophecies of the Son of David who will heal blindness (cf. 12:22–23; 21:14–15), and they ask for that gift of messianic mercy.

Examples of the recent development of “personal saviour” language:

D. L. Moody, Life Words from Gospel Addresses of D. L. Moody, ed. G. F. G. Royle (London: John Snow & Co., 1875), 69 (emphasis original):

We must have Christ in our hearts as a personal Saviour, not only delivering us from the pit of hell, but saving us from our sins.

C. H. Spurgeon, “The Free-Agency of Christ,” in The Metropolitan Tabernacle Pulpit Sermons, vol. 48 (London: Passmore & Alabaster, 1902), 22:

Seek for personal faith in a personal Saviour. You were born alone; you will have to pass through the gates of death alone.

R. A. Torrey, How to Work for Christ a Compendium of Effective Methods. (Chicago; New York: James Nisbet & Company, 1901), 136–137:

If one is skeptical on this point [hell], though a Christian (in that he has accepted Christ as a personal Saviour) it is well to show him the teaching of God’s Word.

ends with saying

Some even equate Evangelicalism with “personal saviour” language e.g. George A. Rawlyk, Is Jesus Your Personal Saviour? In Search of Canadian Evangelicalism in the 1990s. (Montréal: McGill-Queen’s University Press, 1996).

When such special thing (a miracle) happened to them they could not stay quiet.

They couldn’t contain their excitement due to being healed. May we always share the Gospel with fervor and passion. {Faith for Healing}

+

Preceding

Matthew 9:18-26 – The Nazarene’s Commentary: On the Way to Raise a Ruler’s Daughter a Woman is Cured

Matthew 9:18-26 – What others say about Jesus knowing how to care for people

Matthew 9:27-31 – Blind Men Healed

+++

Related articles

  1. Personal Saviour or Son of David? (Matthew 9:27-31)
  2. Bonus Post: The Passion Narrative
  3. Matthew 9:24
  4. Faith for Healing
  5. What Am I Grateful for Today? – Sight
  6. Being Led by the Holy Spirit
  7. Believe and Receive
  8. Jesus’ Subtle Kingdom

Jehovah God Maker of the entire universe served by a well-trained army

You are Jehovah alone; you yourself have made the heavens, even the heaven of the heavens, and all their army, the earth and all that is upon it, the seas and all that is in them; and you are preserving all of them alive; and the army of the heavens are bowing down to you.—Neh. 9:6.

“You alone are Jehovah;+ you made the heavens, yes, the heaven of the heavens and all their army, the earth and all that is on it, the seas and all that is in them. And you preserve all of them alive, and the army of the heavens are bowing down to you. You are Jehovah the true God, who chose Aʹbram+ and brought him out of Ur+ of the Chal·deʹans and gave him the name Abraham.+

“You are Jehovah alone;+ you yourself have made the heavens,+ [even] the heaven of the heavens, and all their army,+ the earth+ and all that is upon it,+ the seas+ and all that is in them;+ and you are preserving all of them alive; and the army+ of the heavens are bowing down to you. You are Jehovah the [true] God, who chose Aʹbram+ and brought him out of Ur of the Chal·deʹans+ and constituted his name Abraham.+ (Ref.B.)

You alone are Jehovah:

  • Exodus 20:3: You must not have any other gods*+ against my face.*
  • Deuteronomy 4:35: 35 You—you have been shown, so as to know that Jehovah is the [true] God;+ there is no other besides him.+
  • Deuteronomy 4:39: 39 And you well know today, and you must call back to your heart* that Jehovah is the [true] God in the heavens above and on the earth beneath.+ There is no other.+
  • Deuteronomy 6:4: “Listen, O Israel: Jehovah our God is one Jehovah.*+
  • Deuteronomy 32:39: 39 SEE now that I—I am he*+ And there are no gods together with me.+ I put to death, and I make alive.*+ I have severely wounded,+ and I—I will heal,+ And there is no one snatching out of my hand.+
  • 1 Kings 8:60: 60 to the end that all the peoples of the earth may know+ that Jehovah is the [true] God.+ There is no other.+
  • 2 Kings 17:35: 35 when Jehovah concluded a covenant+ with them and commanded them, saying: “YOU must not fear other gods,+ and YOU must not bow down to them nor serve them* nor sacrifice to them.+
  • 2 Kings 19:19: 19 And now, O Jehovah our God,+ save us,+ please, out of his hand, that all the kingdoms of the earth may know that you, O Jehovah, are God alone.”+
  • Psalm 83:18: 18 That people may know+ that you, whose name is Jehovah,+ You alone are the Most High+ over all the earth.+
  • Isaiah 37:16: 16 “O Jehovah of armies, the God of Israel,+ sitting upon the cherubs, you alone are the [true] God of all the kingdoms of the earth.+ You yourself have made the heavens and the earth.+
  • Isaiah 42:8: “I am Jehovah. That is my name;+ and to no one else shall I give my own glory,+ neither my praise+ to graven images.+
  • Isaiah 43:10: 10 “YOU are my witnesses,”*+ is the utterance of Jehovah, “even my servant* whom I have chosen,+ in order that YOU may know+ and have faith in me,+ and that YOU may understand that I am the same One.+ Before me there was no God* formed,+ and after me there continued to be none.*+
  • Isaiah 44:6: “This is what Jehovah has said, the King of Israel+ and the Repurchaser of him,+ Jehovah of armies, ‘I am the first and I am the last,+ and besides me there is no God.*+
  • Isaiah 44:8: Do not be in dread, YOU people, and do not become stupefied.+ Have I not from that time on caused you individually to hear and told [it] out?+ And YOU are my witnesses.+ Does there exist a God* besides me?+ No, there is no Rock.*+ I have recognized none.’”
  • Isaiah 45:5:I am Jehovah, and there is no one else.+ With the exception of me there is no God.+ I shall closely gird you, although you have not known me,
  • Jeremiah 25:6: And do not walk after other gods* in order to serve them and to bow down to them, that YOU may not offend me with the work of YOUR hands, and that I may not cause calamity to YOU.’+
  • Joel 2:27: 27 And YOU people will have to know that I am in the midst of Israel,+ and that I am Jehovah YOUR God and there is no other.+ And my people will not be ashamed to time indefinite.*
  • Zechariah 14:9:And Jehovah must become king over all the earth.*+ In that day Jehovah will prove to be one,+ and his name one.+
  • Mark 12:29: 29 Jesus answered: “The first is, ‘Hear, O Israel, Jehovah* our God is one Jehovah,*+
  • 1 Corinthians 8:4: Now concerning the eating+ of foods offered to idols, we know that an idol is nothing+ in the world,* and that there is no God but one.+
  • 1 Corinthians 8:6:there is actually to us one God*+ the Father,+ out of whom all things are, and we for him;+ and there is one Lord,+ Jesus Christ,+ through whom all things are,+ and we through him.

made the heavens and the earth:

  • Genesis 1:1: 1 In [the] beginning*+ God*+ created+ the heavens and the earth.+
  • Psalm 8:3: When I see your heavens, the works of your fingers,+ The moon and the stars that you have prepared,+
  • Psalm 8:6: You make him dominate over the works of your hands;+ Everything you have put under his feet:+
  • Psalm 102:25: 25 Long ago you laid the foundations of the earth itself,+ And the heavens are the work of your hands.+
  • Psalm 104:5: He has founded the earth upon its established places;+ It will not be made to totter to time indefinite, or forever.+
  • Psalm 136:6: To the One laying out* the earth above the waters:+For his loving-kindness is to time indefinite;+
  • Psalm 146:6: The Maker of heaven and earth,+Of the sea, and of all that is in them,+ The One keeping trueness to time indefinite,+
  • Proverbs 8:29: 29 when he set for the sea his decree that the waters themselves should not pass beyond his order,*+ when he decreed the foundations of the earth,+
  • Job 26: 7: He stretches out the northern sky* over empty space,*+Suspending the earth upon nothing;
  • Job 38:4 Where did you happen to be when I founded the earth?+ Tell [me], if you do know understanding.
  • Job 38:8-11: And who barricaded the sea behind doors+ When it burst out from the womb, When I clothed it with clouds And wrapped* it in thick gloom, 10 When I established my limit for it And put its bars and doors in place,+ 11 And I said, ‘You may come this far, and no farther; Here is where your proud waves will stop’?+
  • Psalm 102:25: 25 Long ago you laid the foundations of the earth itself,+ And the heavens are the work of your hands.+
  • Psalm 104:2: You are wrapped in light+ as with a garment; You stretch out the heavens like a tent cloth.+
  • Isaiah 42:5: This is what the [true] God, Jehovah, has said, the Creator of the heavens+ and the Grand One stretching* them out;+ the One laying out the earth+ and its produce,+ the One giving breath*+ to the people on it,+ and spirit to those walking in it:+
  • Isaiah 44: 24: 24 This is what Jehovah says, your Repurchaser,+ Who formed you since you were in the womb: “I am Jehovah, who made everything. I stretched out the heavens by myself,+ And I spread out the earth.+Who was with me?
  • Isaiah 48:13: 13 My own hand laid the foundation of the earth,+ And my right hand spread out the heavens.+ When I call to them, they stand up together.
  • Hebrews 1:10: 10 And: “You at [the] beginning, O Lord, laid the foundations of the earth itself, and the heavens are [the] works of your hands.+
  • Revelation 10:6: and by the One who lives+ forever and ever,+ who created the heaven and the things in it and the earth+ and the things in it and the sea and the things in it,*+ he swore: “There will be no delay*+ any longer;
    Revelation 14:7: saying in a loud voice: “FEAR God+ and give him glory,+ because the hour of the judgment by him has arrived,+ and so worship the One who made+ the heaven and the earth and sea and fountains of waters.”+

and all their army:

  • Genesis 2:1: 2 Thus the heavens and the earth and all their army came to their completion.+
  • Psalm 148:2: Praise him, all YOU his angels.+ Praise him, all YOU his army.+
  • Jeremiah 32:18: 18 the One exercising loving-kindness toward thousands,+ and repaying the error of the fathers into the bosom of their sons after them,+ the [true] God,* the great One,+ the mighty One,*+ Jehovah of armies+ being his name,+
  • Matthew 26:53: 53 Or do you think that I cannot appeal to my Father to supply me at this moment more than twelve legions of angels?+

all that is on it:

  • Isaiah 45:18: 18 For this is what Jehovah has said, the Creator of the heavens,+ He the [true] God,+ the Former of the earth and the Maker of it,+ He the One who firmly established it,+ who did not create it simply for nothing, who formed it even to be inhabited:+ “I am Jehovah, and there is no one else.+

the seas:

  • Genesis 1:10: 10 And God began calling the dry land Earth,+ but the bringing together of the waters he called Seas.+ Further, God saw that [it was] good.+
  • Exodus 20:11: 11 For in six days Jehovah made the heavens and the earth, the sea and everything that is in them,+ and he proceeded to rest* on the seventh day.+ That is why Jehovah blessed the sabbath day and proceeded to make it sacred.*+
  • Job 38:8: And [who] barricaded the sea with doors,*+ Which began to go forth as when it burst out from the womb;
  • Psalm 146:6: The Maker of heaven and earth,+ Of the sea, and of all that is in them,+ The One keeping trueness to time indefinite,+
  • Proverbs 8:29: 29 when he set for the sea his decree that the waters themselves should not pass beyond his order,*+ when he decreed the foundations of the earth,+
  • Acts 4:24: 24 Upon hearing this they with one accord raised their voices to God+ and said: “Sovereign+ Lord,* you are the One who made the heaven and the earth and the sea and all the things in them,+
  • Revelation 10:6: and by the One who lives+ forever and ever,+ who created the heaven and the things in it and the earth+ and the things in it and the sea and the things in it,*+ he swore: “There will be no delay*+ any longer;

and all that is in them:

  • Genesis 1: 20-21: 20 Then God said: “Let the waters swarm with living creatures,* and let flying creatures fly above the earth across the expanse of the heavens.”*+ 21 And God created the great sea creatures* and all living creatures* that move and swarm in the waters according to their kinds and every winged flying creature according to its kind. And God saw that it was good.
  • Exodus 20:11: 11 For in six days Jehovah made the heavens and the earth, the sea and everything that is in them,+ and he proceeded to rest* on the seventh day.+ That is why Jehovah blessed the sabbath day and proceeded to make it sacred.*+
  • Leviticus 11: 10: 10 But anything in the seas and in the rivers that has no fins and scales, among all the swarming creatures and of every other living creature* that is in the waters, it is a loathsome thing for you.
  • Psalm 146:6 The Maker of heaven and earth,+ Of the sea, and of all that is in them,+ The One keeping trueness to time indefinite,+
  • Acts 4:24: 24 Upon hearing this they with one accord raised their voices to God+ and said: “Sovereign+ Lord,* you are the One who made the heaven and the earth and the sea and all the things in them,+
  • Acts 14:15: 15 and saying: “Men, why are YOU doing these things? We also are humans+ having the same infirmities+ as YOU do, and are declaring the good news to YOU, for YOU to turn from these vain+ things to the living God,+ who made the heaven+ and the earth and the sea and all the things in them.
  • Revelation 10:6: and by the One who lives+ forever and ever,+ who created the heaven and the things in it and the earth+ and the things in it and the sea and the things in it,*+ he swore: “There will be no delay*+ any longer;
  • Revelation 14:7:saying in a loud voice: “FEAR God+ and give him glory,+ because the hour of the judgment by him has arrived,+ and so worship the One who made+ the heaven and the earth and sea and fountains of waters.”+

 and the army of the heavens are bowing down to you:

  • 1 Kings 22:19: 19 And he went on to say: “Therefore hear the word of Jehovah:+ I certainly see Jehovah sitting upon his throne+ and all the army of the heavens standing by him, to his right and to his left.+
  • Psalm 148:2: Praise him, all YOU his angels.+ Praise him, all YOU his army.+
  • Luke 2: 13-14: 13 Suddenly there was with the angel a multitude of the heavenly army,+ praising God and saying: 14 “Glory in the heights above to God, and on earth peace among men of goodwill.”*

*

Yes, Jehovah God created the entire universe, made up of countless galaxies of stars. Equally marvellous, he created everything on our beautiful planet with its amazing ability to sustain an astonishing variety of life—life that keeps reproducing according to its kind. Witnessing all of this were the holy angels of God, who can also be described as “the army of the heavens.” (1 Ki. 22:19; Job 38:4, 7) Moreover, the angels humbly do God’s will by ministering to sinful humans “who are going to inherit salvation.” (Heb. 1:14) What a splendid example the angels set for us as we serve Jehovah unitedly like a well-trained army!—1 Cor. 14:33, 40. w13 10/15 3:9

Sing to Jehovah, Jehovah's Witnesses' current ...

Sing to Jehovah, Jehovah’s Witnesses’ current hymnal (Photo credit: Wikipedia)

+

Preceding articles:

Terwyl ons Jehovah eendragtig soos ’n goed opgeleide leër dien

Jehova ebenfalls wie ein gut ausgebildetes „Heer“ demütig und vereint dienen

Jehovah God Maker van het universum gediend door een getraind leger

Servons Jéhovah Dieu, qui créé l’univers entier et ses innombrables galaxies, dans l’unité

++

Other articles of interest:

  1. God, the Father, the Sole Creator of Heaven and Earth
  2. Creator of heaven and earth and everything aroundיהוה
  3. Almighty God above all other gods greater than all gods
  4. The Almighty Lord God of gods King above all gods
  5. El Shaddai Who appeared unto Abraham
  6. God about His name “יהוה“
  7. No man see the Almighty God and live
  8. How Many Persons Created the Heavens and the Earth?
  9. God’s Word Framing universe
  10. Coming to the creation of human beings in the image of God
  11. Necessity of a revelation of creation 1 Works of God and works of man
  12. El-Shaddai God Almighty Who no-one may see and live
  13. Al-Fatiha [The Opening/De Opening] Süra 1:1-3 In the name of Allah the Merciful Lord Of The Creation
  14. Al-Fatiha [The Opening] Süra 1: 4-7 Merciful Lord of the Creation to show us the right path
  15. Fixing our attention
  16. Only worship the Creator of all things
  17. A race not to swift, nor a battle to the strong
  18. The race is not to the swift, nor the battle to the strong
  19. Running of good courage, away from the body
  20. Displeasure of יהוה , Jehovah the God of gods, and His wrath against all the gentiles their divisions
  21. Searching, light, fear and deliverance
  22. Give thanks to יהוה! For He is good, For His kindness is everlasting
  23. Psalm 150 Praise Jah, You people!
  24. Praise and give thanks to God the Most Highest
  25. Praise Jehovah
  26. Song of Praise for the Elohim Set-Apart
  27. Songs of Moses and the servants of God

 +++

Nazarene Commentary Matthew 3:1-6 – A Wilderness Baptist Prepares the Way

Matthew 3:1-6 – A Wilderness Baptist Prepares the Way

|| Mark 1:1-6; Luke 3:1-6, 12-14

The Jordan River

The Jordan River (Photo credit: Wikipedia)

MT3:1 But in those days[1] John the Baptist[2] came from the Judean wilderness,[3] MT3:2 preaching, “Repent[4] for the Realm[5] of Heaven has drawn near.[6] MT3:3 For this is the One spoken of by Isaiah[7] the prophet, saying, ‘A voice of one crying out in the wilderness, “Make ready the Way of YHWH – make straight His roads.”’” [Isaiah 40:3] MT3:4 But this John dressed in camel’s hair with a leather belt around his waist and hips. His food was locusts[8] and wild honey. MT3:5 Then Jerusalem and all the Judeans[9] and all the country along the Jordan came to John, MT3:6 and they publicly confessed their sins[10] and John baptized[11] them in the Jordan river.[12]


[1] Those days: Luke gives the precise timing by paralleling these activities with several contemporary rulers and priests (Luke 3:1ff). It was the year 29 AD.

[2] John the Baptist: The prophet from the desert is mentioned 150 times in the Christian Bible. The name “John” means “Yah Favors.” Jesus ranks him equal to any of the greatest people in the Bible (Matthew 11:11, 12). Jesus compares him to the prophet Elijah.

[3] Wilderness: BER: the Judean desert.

[4] Repent: Repentance is a key word in the Bible. It means to “change the mind” or “feel sorry” for sins. The word group occurs 70 times in the Bible with the first at Job 42:6 and most often in Luke, with Revelation second. John’s call to repentance was regarding sins against the Mosaic Law.

[5] Realm: The Greek is BASILEIA and is often translated “kingdom.” MOF: Reign of heaven. The word occurs 366 times, first at Genesis 10:10 and most often in Daniel and then Matthew. The word may mean the seat of government, that is the king, or source of the authority. It may also mean the realm, territory or domain of the King. Here John has in mind the future manifestation or appearance of the Messiah Jesus, the “king of Israel.” “Kingdom of heaven” (Matthew) or “kingdom of God” (Luke) is used most often by the Nazarene to mean the “realm of profession” or the Church (Compare the parables in Matthew 13).

[6] Near: Usually the word “near” means within hours or days. John has in mind the coming of Messiah as the future King of Israel.

[7] Isaiah: The quote is from Isaiah 40:3 and leans toward the LXX though paraphrases a bit.

[8] Locusts: A common food of Middle Eastern nomads. GDSP: dried locusts; BECK: grasshoppers. John is very austere if not ascetic.

[9] All the Judeans: John’s preaching has a wide impact among the Jews.

[10] Their sins: That is sins against the Mosaic Law. These are all Jews.

[11] Baptized: The word (BAPTIZONTO) means “immerse” or “submerge” (RHM) and always occurs where there is “a large body of water.” The word group occurs over 100 times. There are two water baptisms in the Christian Bible: that of John the Baptist for Jews (Acts 18:25; 19:3) and Christian baptism into Nazarene discipleship. “Baptism” is connected to salvation (1 Peter 3:21). There is a baptism into God’s spirit (1 Corinthians 12:13; John 3:3-5). There is a baptism into Christ’s leadership (1 Corinthians 10:2). There is a baptism into the life course as a disciple (Mark 10:38). There is a baptism into death (Luke 12:38; Romans 6:4; Colossians 2:12). Baptism is a fundamental teaching (Hebrews 6:2). Jesus commanded his eleven apostles to go and baptize people of all nations (Matthew 28:18, 19).

  • December 8 (stmarkssa.wordpress.com)
    To the people of the Old Testament period, the word would mean to turn, to return. Their experience of being in exile in Babylon and returning to Jerusalem was a powerful cultural memory to them. When “repent” was translated from the Greek, another meaning emerged: “to go beyond the mind that we have.” So repentance is all about change, to go beyond where we are and open ourselves to transformation.
  • The Gospel of Matthew: The Messiah of Promise 3:1-12 (anchorlongbeach.wordpress.com)John the Baptist came at the beginning of Jesus’ ministry, which Mark notes as the first words of his gospel. Luke, marks the time with his announcement (“15th year of the reign of Tiberius Caesar,” which puts it around 26 A.D. making both John and Jesus around 30 (See Luke 3:23), but all four gospels discuss this event in Jesus’ life, because it is an important fulfillments of prophecy about the Messiah (See Matthew 11:9-10 cf. Malachi 3:1). The fact that John the Baptist came “preaching in the desert,” is significant, because the desert was a place that God had called His people out from to worship Him, and it was usually represented renewal.
    +
    Although the Greek word for “Repentance” is Metanoia, which carries the idea of a changed mind, theologian D.A. Carson writes; “What is meant is not merely intellectual change of mind or more grief, still less doing penance…but a radical transformation of the entire person, a fundamental turnaround involving mind and action and including overtones of grief, which results in ‘fruit in keeping with repentance.’”Now, John’s baptism, was preparing “the way” for those to come to Jesus, but as we see elsewhere, it was only after Christ was raised from the dead that repentance led to the transformation of the Holy Spirit (See Point #5 cf. Acts13: 24ff; 19:4-6).
  • Getting ready for Advent 2 (revdavidyonker.wordpress.com)
    We know that the person John is talking about is  Jesus, but Craddock notes, “the narrative asks us to exercise restraint and let the story unfold in its own time.” We’ll get to Jesus soon enough.  John simply says in verse 11, “he who is coming after me” and “I am not worthy to carry his sandals.”  If you’ve heard the story before we know who is to come.  But when it comes to the church, how many times to we assume that everyone knows the story.  We assume people know about God’s love made known in Jesus Christ; we assume they know the story of his birth.  We assume because we know.  But that isn’t the case.  We still have to prepare the way of the Lord.
  • In those days: John’s Baptism (friarmusings.wordpress.com)
    John’s Baptism.“to lead righteous lives, to practice justice toward their fellows and piety towards God, and so doing join in baptism”  John’s baptism was a symbolic act that people who had already done these things – or were committed to living as such – were forming a “faithful remnant” of the covenant.  In the gospel accounts all of John’s words (except the word against Antipas) are spoken to persons seeking this baptism. His words show that John was unreceptive to those whom he judged to have bad faith, while he was friendly to those who were truly repentant. To the former he repeated threats and warnings and perhaps added new ones, while to the latter he gave hope for further dramatic renewal of their lives as well as ethical guidance relevant to their particular vocations. The former group seems to have been made up of people whose commonality was lording power over the common people: the religious leadership, the wealthy, the tax collectors and soldiers.
  • Lectionary blogging: Why was Jesus baptized? (johnmeunier.wordpress.com)
    It seems only right that we ask questions about the meaning of baptism since John the Baptist himself asked such questions.
    +
    Wesley comes down on the side of interpreting Jesus’ baptism as a model for his followers. Jesus was baptized even though he had no sin and required no repentance, which were key aspects of John’s baptismal message. Jesus did this to set a model for us. For Wesley the baptism of Jesus is an example of the obligations that rest on us as Christians for no other reason than Jesus Christ commands us to observe them. If we reject the command, Wesley argues, we should not expect the Holy Spirit.
  • The writer of The Baptism of the Lord (newevangelizers.com) asks his readers to notice that as the Spirit descends upon Jesus, “the Father announces from heaven that this is His beloved Son.”But than straight ahead continues giving the impression that this Voice from the clouds did not tell the truth and gave “a majestic revelation of the Most Holy Trinity, one God in three persons. ” and as such going against all the sayings of Jehovah God and of Jesus himself later in his life when he spoke about his relationship with his heavenly Father.
  • We wonder where Sermo Dei: Baptism of Our Lord (daringlutheran.net) gets it from that the Son of God is incarnate. He does not allow people to question his saying, so this will leave a blank.
    He writes a.o.:
    “By Jesus’ time, prophets of the Lord are seldom seen and heard from – even less so today. The sky tends not to be rent open wide when someone wades in the water. Certainly disembodied voices don’t sound forth from heaven, nor do dove-like Spirits descend in plain sight.”
    Though he seem to recognise the Voice of God or the Logos being able to create or to destroy things he suddenly seem to mix the voice of the Creator with the person of which the Logos gave existence of.
  • Baptism of Christ – unworthy sinners made worthy by Jesus (revpaulhgreenland.wordpress.com)
    judgment is there for those who oppose God’s ways, but fundamentally, God wants to bring us back from sin into His ways. We have the image of the Old Testament prophet, whose job it was to preach judgment and punishment to warn the people of the consequences of their continued sin, but God wants most of all as Ezekiel says, for people to turn and live.
  • Baptism of Our Lord (ijboudreaux.com)
    Father in heaven, at the baptism of Jesus in the River Jordan you proclaimed him your beloved Son and anointed him with the Holy Spirit.  Grant that all who are baptized into his name may keep the covenant they have made, and boldly confess him as Lord and Savior, who with you and the Holy Spirit lives and reigns, One God, in glory everlasting.  Amen.
  • A Title You Can’t Wash Off (jaredhillaryruark.wordpress.com)
    We could say a lot of things about baptism because there are billions of Christians and thousands of Christian traditions, so baptism can take on any number of meanings and people think about it in a lot of different ways.
    +
    John the Baptist, despite his name, doesn’t feel up to the task. He’s already baptized thousands in the River Jordan but when Jesus approaches he says Whoa, whoa. Nope. I’m not baptizing you, you should be baptizing me. The problem seems to be that baptism is for the forgiveness of sins and Jesus doesn’t have sins so why would he be baptized? So John says, no-no-no. You’re the holy one and it makes more sense if you baptize me.You can tell somethings out of place just from their names and titles. John is called the Baptist and they’ll call Jesus a lot of things–Messiah, Christ, Son of God. And you can tell just from the titles that John shouldn’t be baptizing Jesus. Cause you know there are all sorts of Baptists–American baptists and Southern baptists, independent baptists. Larry and Susan the Baptists down the street. But you don’t hear about Joe and Suzy Christ so much. Only Jesus get’s to be called Christ and Christ is quite the title. So John says “I need to be baptized by you.”
  • In those days: some notes (friarmusings.wordpress.com)
    Matthew 3:1 in those days: This is an OT expression that marks the beginning of the new period, not necessarily a precise indication of time (see Mt 13:1; 24:22, 29, 36; 26:29). Here it marks the time-shift from the infancy narrative to the adult Jesus’ appearance.  the desert of Judea: wilderness would perhaps be the better word for modern English. The area is the barren region west of the Dead Sea extending up the Jordan valley.
    +
    Matthew 3:2 Repent: the biblical idea of repentance involves a willingness to turn one’s life around in the sense of a complete re-orientation. the kingdom of heaven is at hand: “heaven” (literally, “the heavens”) is a substitute for the name “God” that was avoided by devout Jews of the time out of reverence. The expression “the kingdom of heaven” occurs only in the gospel of Matthew. It means the effective rule of God over his people. In its fullness it includes not only human obedience to God’s word, but the triumph of God over physical evils, supremely over death. In the expectation found in Jewish apocalyptic, the kingdom was to be ushered in by a judgment in which sinners would be condemned and perish, an expectation shared by the Baptist. This was modified in Christian understanding where the kingdom was seen as being established in stages, culminating with the parousia of Jesus.
Enhanced by Zemanta

Tag Cloud

johnsweatjrblog

Doxology rooted in Theology: Nothing more, Nothing less

jamesgray2

A discussion of interesting books from my current stock A WordPress.com site

Unmasking anti Jehovah sites and people

Showing the only One True God and the Way to That God

The Eccentric Fundamentalist

Musings on theology, apologetics, practical Christianity and God's grace in salvation through Jesus Christ

John 20:21

"As the Father has sent me, so I am sending you."

The Biblical Review

Reviewing Publications, History, and Scripture

Words on the Word

Blog by Abram K-J

Bybelverskille

Hier bestudeer ons die redes vir die verskille in Bybelvertalings.

Michael Bradley - Time Traveler

The official website of Michael Bradley - Author of novels, short stories and poetry involving the past, future, and what may have been.

BIBLE Students DAILY

"Be faithful unto death, and I will give you the crown of life." Revelation 2:10

God's Simple Kindness

A place to share your daily blessings

takeaminutedotnet

All the Glory to God

Groen is Gezond

van zaadjes in volle grond tot iets lekkers op het bord

Jesse A. Kelley

A topnotch WordPress.com site

JWUpdate

JW Current Apostate Status and Final Temple Judgment - Web Witnessing Record; The Bethel Apostasy is Prophecy

Sophia's Pockets

Wisdom Withouth Walls

ConquerorShots

Spiritual Shots to Fuel the Conqueror Lifestyle

Examining Watchtower Doctrine

Truth Behind the "Truth"

Theological NoteBook

Dabbling into Theology

Beit T'Shuvah

Redefining Recovery

%d bloggers like this: