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Posts tagged ‘King of Israel’

Matthew 21:10-11 Who Is This? – a Question still posed today #2

 

 

“10 And when He had entered Jerusalem, all the city was stirred, saying, “Who is this?” 11 And the multitudes were saying, “This is the prophet Jesus, from Nazareth in Galilee.”” (Mt 21:10-11 NAS)

“These things His disciples did not understand at the first; but when Jesus was glorified, then they remembered that these things were written of Him, and that they had done these things to Him.” (Joh 12:16 NAS)

“And the scribes and the Pharisees began to reason, saying, “Who is this man who speaks blasphemies? Who can forgive sins, but God alone?”” (Lu 5:21 NAS)

“And those who were reclining at the table with Him began to say to themselves, “Who is this man who even forgives sins?”” (Lu 7:49 NAS)

“And Herod said, “I myself had John beheaded; but who is this man about whom I hear such things?” And he kept trying to see Him.” (Lu 9:9 NAS)

“and they spoke, saying to Him, “Tell us by what authority You are doing these things, or who is the one who gave You this authority?”” (Lu 20:2 NAS)

“The Jews therefore answered and said to Him, “What sign do You show to us, seeing that You do these things?”” (Joh 2:18 NAS)

“And he said, “Who art Thou, Lord?” And He said, “I am Jesus whom you are persecuting,” (Ac 9:5 NAS)

“13  Now when Jesus came into the district of Caesarea Philippi, He began asking His disciples, saying, “Who do people say that the Son of Man is?” 14 And they said, “Some say John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets.”” (Mt 16:13-14 NAS)

“15  “The LORD your God will raise up for you a prophet like me from among you, from your countrymen, you shall listen to him. 16 “This is according to all that you asked of the LORD your God in Horeb on the day of the assembly, saying, ’Let me not hear again the voice of the LORD my God, let me not see this great fire anymore, lest I die.’ 17 “And the LORD said to me, ’They have spoken well. 18 ’I will raise up a prophet from among their countrymen like you, and I will put My words in his mouth, and he shall speak to them all that I command him. 19 ’And it shall come about that whoever will not listen to My words which he shall speak in My name, I Myself will require it of him.” (De 18:15-19 NAS)

“And fear gripped them all, and they began glorifying God, saying, “A great prophet has arisen among us!” and, “God has visited His people!”” (Lu 7:16 NAS)

“Some of the multitude therefore, when they heard these words, were saying, “This certainly is the Prophet.”” (Joh 7:40 NAS)

“They *said therefore to the blind man again, “What do you say about Him, since He opened your eyes?” And he said, “He is a prophet.”” (Joh 9:17 NAS)

“22 “Moses said, ’THE LORD GOD SHALL RAISE UP FOR YOU A PROPHET LIKE ME FROM YOUR BRETHREN; TO HIM YOU SHALL GIVE HEED in everything He says to you. 23 ’And it shall be that every soul that does not heed that prophet shall be utterly destroyed from among the people.’” (Ac 3:22-23 NAS)

“”This is the Moses who said to the sons of Israel, ’GOD SHALL RAISE UP FOR YOU A PROPHET LIKE ME FROM YOUR BRETHREN.’” (Ac 7:37 NAS)

“and came and resided in a city called Nazareth, that what was spoken through the prophets might be fulfilled, “He shall be called a Nazarene.”” (Mt 2:23 NAS)

“45 Philip *found Nathanael and *said to him, “We have found Him of whom Moses in the Law and also the Prophets wrote, Jesus of Nazareth, the son of Joseph.” 46 And Nathanael *said to him, “Can any good thing come out of Nazareth?” Philip *said to him, “Come and see.”” (Joh 1:45-46 NAS)

“When therefore the people saw the sign which He had performed, they said, “This is of a truth the Prophet who is to come into the world.”” (Joh 6:14 NAS)

*

 

 

In the 16th chapter of Matthew’s gospel the writer told about the time when Jesus came into the parts of Caesarea Philippi and there he asked his disciples, saying,

“Who do men say that I, the Son of Man, am?”

In our previous postings you could see that there where different opinions about this Nazarene master teacher.

“Some say John the Baptizer, some, Elijah, and others, Jeremiah, or one of the prophets.”” (Mt 16:13-14 WEB)

In the ancient Hebrew Scriptures was already told that Jehovah as the God of gods would raise up to the people a prophet from the midst of them to whom they had to listen to. It was God Who would raise them up a prophet from among their brothers, and would put His words in his mouth. People remembered what Moses had said to the fathers, that the Most High  God was going to raise up a prophet for the like Moses. When Jesus walked around and taught, he said to the people that he was not just saying his words, but the words his heavenly Father had demanded to bring to the world. He did like it was written

and he shall speak to them all that I shall command him. 19 It shall happen, that whoever will not listen to my words which he shall speak in my name, I will require it of him.” (De 18:15-19 WEB)

Jesus told the people he came to declare the heavenly Father and show His Works. At several occasions people could see the wonderful things he could do. Also when they heard him speaking they became convinced that

“This is truly the prophet.”” (Joh 7:40 WEB)

Remembering the warnings from Moses that people had to listen to that coming prophet in all things whatever he was going to say to them, they got afraid because it was fore-said that

It will be, that every soul that will not listen to that prophet will be utterly destroyed from among the people.’ {#De 18:15,18-19 } (Ac 3:22-23 WEB)

So

“Fear took hold of all, and they glorified God, saying, “A great prophet has arisen among us!” and, “God has visited his people!”” (Lu 7:16 WEB)

When Jesus had opened the eyes of a blind man he also had claimed to have seen a prophet. (John 9:17) They knew that speaker and miracle-worker came and lived in a city called Nazareth; that it might be fulfilled which was spoken through the prophets:

“He will be called a Nazarene.”” (Mt 2:23 WEB)

Remember also how Philip found Nathanael, and said to him,

“We have found him, of whom Moses in the law, and the prophets, wrote: Jesus of Nazareth, the son of Joseph.” (Joh 1:45 WEB)

The many signs which Jesus did made people also to say that this man truly had to be the prophet who comes into the world according to the Scriptures. (John 6:14). The actions and remarks that Jesus gave were not well received by the Pharisees and the scribes who began to reason, saying,

“Who is this that speaks blasphemies? Who can forgive sins, but God alone?”” (Lu 5:21 WEB)

like others who also questioned

“Who is this who even forgives sins?”” (Lu 7:49 WEB)

Today we also find many who say Jesus has to be God because he forgave sins. They do not understand that Jesus was given authority by God to do that and to act and speak in His name. Jesus also asked his followers to forgive those who would have done some wrong to them. For those who say only God can forgive faults or sins, they either say parents can not forgive their children’s wrong doings and priests can not forgive sins (though in several churches people go into the confession box?!?). Jesus told those around him that he did not do those things from himself but that it was God Who gave him this authority.

In Matthew 21:1–23:39 we find the Messiah who asserts also his authority over Jerusalem. Jesus’ authority over Jerusalem is namely revealed in his triumphal entry (21:1–11), actions in the temple (21:12–17), cursing the fig tree (21:18–22), debates with religious leaders (21:23–22:46), and woes pronounced on the teachers of the law and the Pharisees (23:1–39).

As Jesus enters Jerusalem, the city of the Great King (Psalm 48:1–2), he is acclaimed as the Messiah; but he enters humbly, riding on a donkey (Matthew 21:1–11). He never claimed to be a god (= a high person) and most of all never claimed to be God (the Most High God of Abraham Who he took to be also his God and his heavenly Father). For Jesus it was clear he had to follow the orders of his heavenly Father, the God of Israel,being authorised by Him, Jesus could become the sovereign orchestrator of these events we see unfolding in the city which has to become the capital of the Kingdom.

Coming nearer to a close of the public life of Jesus, with all what happened and being described by Jesus disciple Matthew, we should come to see a full “Portrait of Jesus”. Jesus being the one who is declared by the heavenly Father, the Only One True God, to be His son. He is the true Messiah, Immanuel (one close to God or bringing God with us), son of man but also son of God, King of Israel, and Lord or Master of the church (the Body of Christ). (Matthew 1:1, 23; 2:2; 14:33; 16:16; 18:20; 21:5–9). As God planned it all Jesus made his entrance in “his city” whilst he was being praised and recognised as the “son of David“.

9 And the crowds that went before him and that followed him were shouting,

“Hosanna to the Son of David! Blessed is he who comes in the Name of the Elohim! Hosanna in the highest!”

Some people doubt that the people over-there would have recognised Jesus as the prophet Moses spoke about. Though they gave the impression to see in Jesus a man being sent by, or coming in the Name of the Most High Elohim.

After all the previous things said about Jesus by his disciple Matthew do you came to see who Jesus really is?

Do you come to believe what God Himself said about that man in the river Jordan and on Mount Hermon? That Jesus is His only begotten beloved son. Or do you still think Jesus is God, Who must have come to the earth to do if he was tempted (because God can not be tempted) and to pretend His death (because as an eternal or immortal Spirit Being God can not die)?

How do you react to Jesus’ authority? Do you believe his words? Or do you prefer to follow the words of the people of this world, who for example do not take him as the son of God but worship him as god the son? Or are you merely a detached observer amazed at some aspect of him, not knowing exactly what to think of him?
Do you reject his authority and plead with him in some way to be gone and let you live life on your terms and without his interruption? Or do you think he is the one who you need to plead or pray at?

Do you recognize Jesus’ authority as the sent one from God, or do you oppose him?

Or are you like the disciples, who lived some part of their life with Jesus and came to accept him for what he really is? Or are you like the Pharisees and do not accept the Source of Jesus authority? Do you think Jesus himself is God and then also the Source of his authority, or do you accept that Jesus is a son of man and the son of God, having received authority from that God to whom Jesus also prayed?

You should know, in Christianity, there are lots of people who trust God and believe that He has given the world a son of man for bringing salvation. Those believers in God echo also the words of Peter.

“13  Now when Jesus came into the district of Caesarea Philippi, He began asking His disciples, saying, “Who do people say that the Son of Man is?” 14 And they said, “Some say John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets.” 15 He *said to them, “But who do you say that I am?” 16 And Simon Peter answered and said, “Thou art the Christ, the Son of the living God.” 17 And Jesus answered and said to him, “Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven. 18 “And I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades shall not overpower it. 19 “I will give you the keys of the kingdom of heaven; and whatever you shall bind on earth shall be bound in heaven, and whatever you shall loose on earth shall be loosed in heaven.” 20 Then He warned the disciples that they should tell no one that He was the Christ.” (Mt 16:13-20 NAS)

Also there at that occasion it was the Holy Pneuma Who revealed it to this man, to recognise Jesus as “the Christ and the son of the Living God”. We should believe that saying. We should accept that Jesus is the Christ or Messiah, the Son of the living God. This given “son” came not to be a hero or for liberating the Jews from the Romans. He wanted to fulfil God’s Plan an by offering himself wanted to save his people and deliver them. Offering himself as a Lamb for God, he was impaled and put in a grave. After having died as a sacrifice for sins, he was taken out of the dead by his heavenly Father. Jesus’ resurrection on the third day authenticated who he was and his life, death, and resurrection give hope to all who recognize him and trust in his name. Those who take Jesus as God, still have no proof that man can step out of death. But we as believers in the son of God may live by that precious hope of salvation and resurrection, because the man of flesh and blood, Jesus Christ really stood up from the dead.

Those believing in Jesus shall be able to find peace in their hearts and be at ease.

“”Come to Me, all who are weary and heavy-laden, and I will give you rest.” (Mt 11:28 NAS)

Our heart should not be troubled when we believe in Jehovah God and in His sent one Jeshua or Jesus Christ, the Messiah. When you read the bible regularly and take the words like they are written (forgetting all those false human doctrines) you might know that Jesus is the one who you also may trust. By his and his Father’s Words you shall be able to hear the word of truth, the gospel of your saving health; in whom also after you believed, you shall be sealed with that Holy Spirit of the promise.

“1  “Let not your heart be troubled; believe in God, believe also in Me. 2 “In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. 3 “And if I go and prepare a place for you, I will come again, and receive you to Myself; that where I am, there you may be also.” (Joh 14:1-3 NAS)

“In Him, you also, after listening to the message of truth, the gospel of your salvation  — having also believed, you were sealed in Him with the Holy Spirit of promise,” (Eph 1:13 NAS)

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Preceding

More than just a man with authority of speaking

Authority from the One God to one mediator between God and men

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #5 Matthew 7:28-29 – The Crowd’s Reaction

Matthew 9:1-8 – The Nazarene’s Commentary: Messiah Forgives Sins and Heals Paralytic

Matthew 9:32-34 – How others look at the blind, speechless and demoniac being healed

Matthew 13 – Parables on Kingdom mysteries

Matthew 17:1-9 – The Nazarene’s Commentary: Transfiguration Vision

Matthew 21:1-3 – The Nazarene’s Commentary: Sent Ahead for a Donkey

Matthew 21:4-5 – The Nazarene’s Commentary: Your King Is Coming upon a Donkey

Matthew 21:6-9 – The Nazarene’s Commentary: Blessed the One Coming in God’s Name!

Matthew 21:10-11 – The Nazarene’s Commentary: Who Is This?

Matthew 21:10-11 Who Is This? – a Question still posed today #1

God’s Face shining on His servant

Multitudes that went before, and that followed, cried, saying, Hosanna to the son of David

10 Nisan An entrance for a king

Vox populi anything but Vox Dei

Demanding signs or denying yourself

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Additional reading

  1. Truth, doubt or blindness
  2. Torah hanging on two commandments and focussing on a Mashiach
  3. The true light in recorded words
  4. The 1st Adam in the Hebrew Scriptures #5 Temptation, assault and curse
  5. The 1st Adam in the Hebrew Scriptures #7 Promise and solution
  6. The 1st Adam in the Hebrew Scriptures #8 Looking for the 2nd Adam
  7. Which man is mentioned most often in the Bible? Jesus, Moses, Abraham or David?
  8. A rebellious movement founded on a fake?
  9. Fog, brass and light for the eyes
  10. Blindness in the Christian world
  11. Who do you say Jesus is
  12. The sent one from God
  13. Jesus, A way given to find the right way to God
  14. The stone of essential truth
  15. Knowledge of Christ and fear for God
  16. A birthday passed nearly unnoticed
  17. In a few days time it will be 2020 years ago that the Messiah was born
  18. 2020 years ago, the road was opened
  19. 2020 years since
  20. To turn the world into a “vessel” receptive of God
  21. The saviour Jesus his human side
  22. Sayings of Jesus, what to believe and being or not of the devil
  23. The Right One to follow and to worship
  24. For those who believe Jesus is God
  25. The habitual misreading of John 1 and the ‘Word being God’ #1
  26. The habitual misreading of John 1 and the ‘Word being God’ #2
  27. Americans really thinking the Messiah Christ had an English name
  28. Americans their stars, pretension, God, Allah and end of times signs #2 War on God’s Plan, Name and title
  29. That everyone may honour the Son and sent one from God
  30. Thought for Wednesday Believe in the one God has sent
  31. Jesus Messiah
  32. Jesus begotten Son of God #10 Coming down spirit or flesh seed of Eve
  33. Jesus begotten Son of God #14 Beloved Preminent Son and Mediator originating in Mary
  34. Trusting, Faith, Calling and Ascribing to Jehovah #14 Prayer #12 The other name
  35. Concerning Christ #1 A god or the God, a son of man and son of God
  36. Concerning Christ #2 Divine source, connection and divine human being
  37. Entrance of a king to question our position #1 Coming in the Name of the Lord
  38. Entrance of a king to question our position #2 Who do we want to see and to be
  39. Infinite payment of sin by the son of God
  40. Believing what Jesus says
  41. The Call of Christ
  42. Following a Person or a Belief
  43. Getting out of the dark corners of this world
  44. Purification and perfection
  45. Proof of the resurrection of Christ
  46. The resurrected Lord
  47. From nothingness to a growing group of followers of Jeshua 5 What’s in a name
  48. Not being saved by faith in Christ alone
  49. Memorizing wonderfully 42 Equality with God & doing nothing of himself
  50. Memorizing wonderfully 44 Showing the works from his Father
  51. Memorizing wonderfully 46 Believe in the sent one from God, who is the Way to God
  52. Memorizing wonderfully 49 John 17:1-11 The sent one from God and eternal life
  53. Memorizing wonderfully 52 Acts 7:56: the Son of man standing on the right hand of God
  54. Memorizing wonderfully 70: Philippians 2:6 Who, being in the form of God
  55. Doubting and going astray
  56. Background of Faith
  57. Today’s thought “The eyes of man are never satisfied” (April 17)
  58. Trinitarians making their proof for existence of God look ridiculous #7

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Further reading

  1. A Brief introduction to the Gospel of Matthew
  2. Mt 21.1-11 Jesus comes to Jerusalem as king
  3. By what authority?
  4. Amazed by Authority
  5. Mt 21.23-27 The authority of Jesus questioned
  6. “The authority of Jesus” by Thomas Schreiner
  7. Jesus’ authority on earth (Matthew 9:2-8)
  8. Do you recognize the king’s authority? (Matthew 9:32-34)
  9. How does Jesus become king? (Matthew 13:53-58)
  10. Question of Jesus’ Authority
  11. Words of Life ~ Author(ity)
  12. That Was Stupid 9-30-18
  13. A King & a Kingdom
  14. Rethinking the great commission
  15. Your Sins Are Forgiven
  16. Gospel Movie Clip (4) – Is the Pardoning of Our Sins Really a Ticket to the Kingdom of Heaven?
  17. Who Is Jesus? (by Shaped by the word)
  18. Who is Jesus? (by Facts are best)

Matthew 9:27-31 – What others are saying about the blind men recognising the son of David

At the beginning of the first century  in Asia people started to hear about a special man, having such incredible gifts he could do wonders. The Nazarene knew he was send by the Only One True God, Who had given him authority to speak in His Name and to act in His Name. Jesus very well knew that he could do nothing without his heavenly Father.

“Jesus gave them this answer:

“I tell you the truth, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does.” (Joh 5:19 NIV)

We do find the son of man to be the son of David and the son of God, being humble enough not to boast about his gifts (which he received from the Most Almighty). The Scriptures tell us that the Nazarene master in no way was a self-aggrandizing publicity glutton. At several occasions we even find Jesus requesting the recipients of his healing to keep their miracle discreet.  Now, anyone aiming to become a celebrity would do the opposite.

In the story for today we find two blind beggars who had heard that Jesus was going to pass. They waited for him in the hope the Nazarene miracle worker would heal them. However, Jesus walked right past, no sign giving to stop for healing them. The two blind beggars were so disillusioned that Matthew 9:27 tells us,

“As Jesus went on from there, two blind men followed him, calling out,

“Have mercy on us, Son of David!”” (Mt 9:27 NIV)

File:JesusHealsTwo.gif

Jesus heals two blind men by Julius Schnorr, 19th century

In Matthew 7:8 we already got to know that those who ask shall receive and those who seek shall find. Here the blind man called Jesus “Son of David” in recognition of his Messianic position. Matthew notated it as a sign we may not overlook, having with this Nazarene master teacher the seed of David and the Word of God having come into the flesh (God’s promise in the garden of Eden).

The blind man calling for Jesus gave Jesus his proper title.

in his bible translation gives it this way:

Matthew 9:27-31
27 As Jesus moved on from there, two blind people followed him shouting,

“Have mercy on us, son of David.”

28 After entering the house, Jesus approached the blind people and said to them,

“Do you believe that I am able to do this?”

“Yes, Lord”

they replied. 29 Then he touched their eyes saying,

“According to your faith, let it be to you.

  30 Their eyes were opened. Jesus strictly ordered them,

“Make sure no one knows!”

31 But when they went out, they spread news of him across that whole land.

in his posting of September 11, 2017 explains

They’re blind, but they see Jesus’ significance. He is Son of David (9:27). God had promised that a son of David would reign over God’s people in every generation (2 Samuel 7:16), though that had ceased to be 600 years before Jesus’ time. People yearned for the Son of David to restore the kingdom to Israel (Psalm 89:49; Isaiah 9:7; Ezekiel 37:24). These two blind people “see” what Jesus is doing, and publicly proclaim him as Israel’s long-awaited king.

For Matthew, this title has enormous significance. He opened his Gospel by pointing us to Jesus as the Messiah, the son of David (1:1). It’s a title he includes ten times (1:1, 20; 9:27; 12:23; 15:22; 20:30, 31; 21:9, 15; 22:42). Why is it so significant? Because the arrival of the king portends the restoration of the kingdom.

In the Old Testament several warnings are given to recognise the promised one from God. By now people had to be able to come to see who it would be or who was able to be that promised Ma·shiʹach (Messiah), in Greek the  Khri·stosʹ, meaning “Anointed One”, who was also recognised as such by Simon Peter (Mt 16:16). The Nazarene master teacher being the Heir of the Kingdom covenant that was to be fulfilled by someone in David’s lineage. Matthew also traces Joseph’s ancestry and shows that Jesus as Joseph’s adopted son was the legal heir to David’s kingship.

In the past was also written that the blind would come to see, indicating the literal and the spiritual blind people.

“4 say to those with fearful hearts,

“Be strong, do not fear; your God will come, he will come with vengeance; with divine retribution he will come to save you.”

5  Then will the eyes of the blind be opened and the ears of the deaf unstopped. 6 Then will the lame leap like a deer, and the mute tongue shout for joy. Water will gush forth in the wilderness and streams in the desert.” (Isa 35:4-6 NIV)

“In that day the deaf will hear the words of the scroll, and out of gloom and darkness the eyes of the blind will see.” (Isa 29:18 NIV)

“6 Having said this, he spat on the ground, made some mud with the saliva, and put it on the man’s eyes. 7 “Go,” he told him, “wash in the Pool of Siloam” (this word means Sent). So the man went and washed, and came home seeing.” (Joh 9:6-7 NIV)

“The blind receive sight, the lame walk, those who have leprosy {The Greek word was used for various diseases affecting the skin—not necessarily leprosy. } are cured, the deaf hear, the dead are raised, and the good news is preached to the poor.” (Mt 11:5 NIV)

It would take some time before the apostles would be sure who Jesus is

“Simon Peter answered,

“You are the Christ, {Or Messiah; also in verse 20 } the Son of the living God.”” (Mt 16:16 NIV)

They looked forward to a ruler in their time to get rid of the Romans. For them it was still the worldly Kingdom having the Jews liberated from their oppressors.

looks also to what others are saying:

Michael J. Wilkins writes about the expression “son of David”, Matthew, NIV Application Commentary (Grand Rapids, MI: Zondervan, 2004), 372–373:

This expression [Son of David] refers to the promise of the messianic deliverer from the line of David whose kingdom will have no end (2 Sam. 7:12–16; cf. Pss. Sol. 17:23). The messianic age promised to bring healing to the blind (Isa. 29:18; 35:5; 42:7) … These men have profoundly connected Jesus with the prophecies of the Son of David who will heal blindness (cf. 12:22–23; 21:14–15), and they ask for that gift of messianic mercy.

Examples of the recent development of “personal saviour” language:

D. L. Moody, Life Words from Gospel Addresses of D. L. Moody, ed. G. F. G. Royle (London: John Snow & Co., 1875), 69 (emphasis original):

We must have Christ in our hearts as a personal Saviour, not only delivering us from the pit of hell, but saving us from our sins.

C. H. Spurgeon, “The Free-Agency of Christ,” in The Metropolitan Tabernacle Pulpit Sermons, vol. 48 (London: Passmore & Alabaster, 1902), 22:

Seek for personal faith in a personal Saviour. You were born alone; you will have to pass through the gates of death alone.

R. A. Torrey, How to Work for Christ a Compendium of Effective Methods. (Chicago; New York: James Nisbet & Company, 1901), 136–137:

If one is skeptical on this point [hell], though a Christian (in that he has accepted Christ as a personal Saviour) it is well to show him the teaching of God’s Word.

ends with saying

Some even equate Evangelicalism with “personal saviour” language e.g. George A. Rawlyk, Is Jesus Your Personal Saviour? In Search of Canadian Evangelicalism in the 1990s. (Montréal: McGill-Queen’s University Press, 1996).

When such special thing (a miracle) happened to them they could not stay quiet.

They couldn’t contain their excitement due to being healed. May we always share the Gospel with fervor and passion. {Faith for Healing}

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Preceding

Matthew 9:18-26 – The Nazarene’s Commentary: On the Way to Raise a Ruler’s Daughter a Woman is Cured

Matthew 9:18-26 – What others say about Jesus knowing how to care for people

Matthew 9:27-31 – Blind Men Healed

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Related articles

  1. Personal Saviour or Son of David? (Matthew 9:27-31)
  2. Bonus Post: The Passion Narrative
  3. Matthew 9:24
  4. Faith for Healing
  5. What Am I Grateful for Today? – Sight
  6. Being Led by the Holy Spirit
  7. Believe and Receive
  8. Jesus’ Subtle Kingdom

Jehovah God Maker of the entire universe served by a well-trained army

You are Jehovah alone; you yourself have made the heavens, even the heaven of the heavens, and all their army, the earth and all that is upon it, the seas and all that is in them; and you are preserving all of them alive; and the army of the heavens are bowing down to you.—Neh. 9:6.

“You alone are Jehovah;+ you made the heavens, yes, the heaven of the heavens and all their army, the earth and all that is on it, the seas and all that is in them. And you preserve all of them alive, and the army of the heavens are bowing down to you. You are Jehovah the true God, who chose Aʹbram+ and brought him out of Ur+ of the Chal·deʹans and gave him the name Abraham.+

“You are Jehovah alone;+ you yourself have made the heavens,+ [even] the heaven of the heavens, and all their army,+ the earth+ and all that is upon it,+ the seas+ and all that is in them;+ and you are preserving all of them alive; and the army+ of the heavens are bowing down to you. You are Jehovah the [true] God, who chose Aʹbram+ and brought him out of Ur of the Chal·deʹans+ and constituted his name Abraham.+ (Ref.B.)

You alone are Jehovah:

  • Exodus 20:3: You must not have any other gods*+ against my face.*
  • Deuteronomy 4:35: 35 You—you have been shown, so as to know that Jehovah is the [true] God;+ there is no other besides him.+
  • Deuteronomy 4:39: 39 And you well know today, and you must call back to your heart* that Jehovah is the [true] God in the heavens above and on the earth beneath.+ There is no other.+
  • Deuteronomy 6:4: “Listen, O Israel: Jehovah our God is one Jehovah.*+
  • Deuteronomy 32:39: 39 SEE now that I—I am he*+ And there are no gods together with me.+ I put to death, and I make alive.*+ I have severely wounded,+ and I—I will heal,+ And there is no one snatching out of my hand.+
  • 1 Kings 8:60: 60 to the end that all the peoples of the earth may know+ that Jehovah is the [true] God.+ There is no other.+
  • 2 Kings 17:35: 35 when Jehovah concluded a covenant+ with them and commanded them, saying: “YOU must not fear other gods,+ and YOU must not bow down to them nor serve them* nor sacrifice to them.+
  • 2 Kings 19:19: 19 And now, O Jehovah our God,+ save us,+ please, out of his hand, that all the kingdoms of the earth may know that you, O Jehovah, are God alone.”+
  • Psalm 83:18: 18 That people may know+ that you, whose name is Jehovah,+ You alone are the Most High+ over all the earth.+
  • Isaiah 37:16: 16 “O Jehovah of armies, the God of Israel,+ sitting upon the cherubs, you alone are the [true] God of all the kingdoms of the earth.+ You yourself have made the heavens and the earth.+
  • Isaiah 42:8: “I am Jehovah. That is my name;+ and to no one else shall I give my own glory,+ neither my praise+ to graven images.+
  • Isaiah 43:10: 10 “YOU are my witnesses,”*+ is the utterance of Jehovah, “even my servant* whom I have chosen,+ in order that YOU may know+ and have faith in me,+ and that YOU may understand that I am the same One.+ Before me there was no God* formed,+ and after me there continued to be none.*+
  • Isaiah 44:6: “This is what Jehovah has said, the King of Israel+ and the Repurchaser of him,+ Jehovah of armies, ‘I am the first and I am the last,+ and besides me there is no God.*+
  • Isaiah 44:8: Do not be in dread, YOU people, and do not become stupefied.+ Have I not from that time on caused you individually to hear and told [it] out?+ And YOU are my witnesses.+ Does there exist a God* besides me?+ No, there is no Rock.*+ I have recognized none.’”
  • Isaiah 45:5:I am Jehovah, and there is no one else.+ With the exception of me there is no God.+ I shall closely gird you, although you have not known me,
  • Jeremiah 25:6: And do not walk after other gods* in order to serve them and to bow down to them, that YOU may not offend me with the work of YOUR hands, and that I may not cause calamity to YOU.’+
  • Joel 2:27: 27 And YOU people will have to know that I am in the midst of Israel,+ and that I am Jehovah YOUR God and there is no other.+ And my people will not be ashamed to time indefinite.*
  • Zechariah 14:9:And Jehovah must become king over all the earth.*+ In that day Jehovah will prove to be one,+ and his name one.+
  • Mark 12:29: 29 Jesus answered: “The first is, ‘Hear, O Israel, Jehovah* our God is one Jehovah,*+
  • 1 Corinthians 8:4: Now concerning the eating+ of foods offered to idols, we know that an idol is nothing+ in the world,* and that there is no God but one.+
  • 1 Corinthians 8:6:there is actually to us one God*+ the Father,+ out of whom all things are, and we for him;+ and there is one Lord,+ Jesus Christ,+ through whom all things are,+ and we through him.

made the heavens and the earth:

  • Genesis 1:1: 1 In [the] beginning*+ God*+ created+ the heavens and the earth.+
  • Psalm 8:3: When I see your heavens, the works of your fingers,+ The moon and the stars that you have prepared,+
  • Psalm 8:6: You make him dominate over the works of your hands;+ Everything you have put under his feet:+
  • Psalm 102:25: 25 Long ago you laid the foundations of the earth itself,+ And the heavens are the work of your hands.+
  • Psalm 104:5: He has founded the earth upon its established places;+ It will not be made to totter to time indefinite, or forever.+
  • Psalm 136:6: To the One laying out* the earth above the waters:+For his loving-kindness is to time indefinite;+
  • Psalm 146:6: The Maker of heaven and earth,+Of the sea, and of all that is in them,+ The One keeping trueness to time indefinite,+
  • Proverbs 8:29: 29 when he set for the sea his decree that the waters themselves should not pass beyond his order,*+ when he decreed the foundations of the earth,+
  • Job 26: 7: He stretches out the northern sky* over empty space,*+Suspending the earth upon nothing;
  • Job 38:4 Where did you happen to be when I founded the earth?+ Tell [me], if you do know understanding.
  • Job 38:8-11: And who barricaded the sea behind doors+ When it burst out from the womb, When I clothed it with clouds And wrapped* it in thick gloom, 10 When I established my limit for it And put its bars and doors in place,+ 11 And I said, ‘You may come this far, and no farther; Here is where your proud waves will stop’?+
  • Psalm 102:25: 25 Long ago you laid the foundations of the earth itself,+ And the heavens are the work of your hands.+
  • Psalm 104:2: You are wrapped in light+ as with a garment; You stretch out the heavens like a tent cloth.+
  • Isaiah 42:5: This is what the [true] God, Jehovah, has said, the Creator of the heavens+ and the Grand One stretching* them out;+ the One laying out the earth+ and its produce,+ the One giving breath*+ to the people on it,+ and spirit to those walking in it:+
  • Isaiah 44: 24: 24 This is what Jehovah says, your Repurchaser,+ Who formed you since you were in the womb: “I am Jehovah, who made everything. I stretched out the heavens by myself,+ And I spread out the earth.+Who was with me?
  • Isaiah 48:13: 13 My own hand laid the foundation of the earth,+ And my right hand spread out the heavens.+ When I call to them, they stand up together.
  • Hebrews 1:10: 10 And: “You at [the] beginning, O Lord, laid the foundations of the earth itself, and the heavens are [the] works of your hands.+
  • Revelation 10:6: and by the One who lives+ forever and ever,+ who created the heaven and the things in it and the earth+ and the things in it and the sea and the things in it,*+ he swore: “There will be no delay*+ any longer;
    Revelation 14:7: saying in a loud voice: “FEAR God+ and give him glory,+ because the hour of the judgment by him has arrived,+ and so worship the One who made+ the heaven and the earth and sea and fountains of waters.”+

and all their army:

  • Genesis 2:1: 2 Thus the heavens and the earth and all their army came to their completion.+
  • Psalm 148:2: Praise him, all YOU his angels.+ Praise him, all YOU his army.+
  • Jeremiah 32:18: 18 the One exercising loving-kindness toward thousands,+ and repaying the error of the fathers into the bosom of their sons after them,+ the [true] God,* the great One,+ the mighty One,*+ Jehovah of armies+ being his name,+
  • Matthew 26:53: 53 Or do you think that I cannot appeal to my Father to supply me at this moment more than twelve legions of angels?+

all that is on it:

  • Isaiah 45:18: 18 For this is what Jehovah has said, the Creator of the heavens,+ He the [true] God,+ the Former of the earth and the Maker of it,+ He the One who firmly established it,+ who did not create it simply for nothing, who formed it even to be inhabited:+ “I am Jehovah, and there is no one else.+

the seas:

  • Genesis 1:10: 10 And God began calling the dry land Earth,+ but the bringing together of the waters he called Seas.+ Further, God saw that [it was] good.+
  • Exodus 20:11: 11 For in six days Jehovah made the heavens and the earth, the sea and everything that is in them,+ and he proceeded to rest* on the seventh day.+ That is why Jehovah blessed the sabbath day and proceeded to make it sacred.*+
  • Job 38:8: And [who] barricaded the sea with doors,*+ Which began to go forth as when it burst out from the womb;
  • Psalm 146:6: The Maker of heaven and earth,+ Of the sea, and of all that is in them,+ The One keeping trueness to time indefinite,+
  • Proverbs 8:29: 29 when he set for the sea his decree that the waters themselves should not pass beyond his order,*+ when he decreed the foundations of the earth,+
  • Acts 4:24: 24 Upon hearing this they with one accord raised their voices to God+ and said: “Sovereign+ Lord,* you are the One who made the heaven and the earth and the sea and all the things in them,+
  • Revelation 10:6: and by the One who lives+ forever and ever,+ who created the heaven and the things in it and the earth+ and the things in it and the sea and the things in it,*+ he swore: “There will be no delay*+ any longer;

and all that is in them:

  • Genesis 1: 20-21: 20 Then God said: “Let the waters swarm with living creatures,* and let flying creatures fly above the earth across the expanse of the heavens.”*+ 21 And God created the great sea creatures* and all living creatures* that move and swarm in the waters according to their kinds and every winged flying creature according to its kind. And God saw that it was good.
  • Exodus 20:11: 11 For in six days Jehovah made the heavens and the earth, the sea and everything that is in them,+ and he proceeded to rest* on the seventh day.+ That is why Jehovah blessed the sabbath day and proceeded to make it sacred.*+
  • Leviticus 11: 10: 10 But anything in the seas and in the rivers that has no fins and scales, among all the swarming creatures and of every other living creature* that is in the waters, it is a loathsome thing for you.
  • Psalm 146:6 The Maker of heaven and earth,+ Of the sea, and of all that is in them,+ The One keeping trueness to time indefinite,+
  • Acts 4:24: 24 Upon hearing this they with one accord raised their voices to God+ and said: “Sovereign+ Lord,* you are the One who made the heaven and the earth and the sea and all the things in them,+
  • Acts 14:15: 15 and saying: “Men, why are YOU doing these things? We also are humans+ having the same infirmities+ as YOU do, and are declaring the good news to YOU, for YOU to turn from these vain+ things to the living God,+ who made the heaven+ and the earth and the sea and all the things in them.
  • Revelation 10:6: and by the One who lives+ forever and ever,+ who created the heaven and the things in it and the earth+ and the things in it and the sea and the things in it,*+ he swore: “There will be no delay*+ any longer;
  • Revelation 14:7:saying in a loud voice: “FEAR God+ and give him glory,+ because the hour of the judgment by him has arrived,+ and so worship the One who made+ the heaven and the earth and sea and fountains of waters.”+

 and the army of the heavens are bowing down to you:

  • 1 Kings 22:19: 19 And he went on to say: “Therefore hear the word of Jehovah:+ I certainly see Jehovah sitting upon his throne+ and all the army of the heavens standing by him, to his right and to his left.+
  • Psalm 148:2: Praise him, all YOU his angels.+ Praise him, all YOU his army.+
  • Luke 2: 13-14: 13 Suddenly there was with the angel a multitude of the heavenly army,+ praising God and saying: 14 “Glory in the heights above to God, and on earth peace among men of goodwill.”*

*

Yes, Jehovah God created the entire universe, made up of countless galaxies of stars. Equally marvellous, he created everything on our beautiful planet with its amazing ability to sustain an astonishing variety of life—life that keeps reproducing according to its kind. Witnessing all of this were the holy angels of God, who can also be described as “the army of the heavens.” (1 Ki. 22:19; Job 38:4, 7) Moreover, the angels humbly do God’s will by ministering to sinful humans “who are going to inherit salvation.” (Heb. 1:14) What a splendid example the angels set for us as we serve Jehovah unitedly like a well-trained army!—1 Cor. 14:33, 40. w13 10/15 3:9

Sing to Jehovah, Jehovah's Witnesses' current ...

Sing to Jehovah, Jehovah’s Witnesses’ current hymnal (Photo credit: Wikipedia)

+

Preceding articles:

Terwyl ons Jehovah eendragtig soos ’n goed opgeleide leër dien

Jehova ebenfalls wie ein gut ausgebildetes „Heer“ demütig und vereint dienen

Jehovah God Maker van het universum gediend door een getraind leger

Servons Jéhovah Dieu, qui créé l’univers entier et ses innombrables galaxies, dans l’unité

++

Other articles of interest:

  1. God, the Father, the Sole Creator of Heaven and Earth
  2. Creator of heaven and earth and everything aroundיהוה
  3. Almighty God above all other gods greater than all gods
  4. The Almighty Lord God of gods King above all gods
  5. El Shaddai Who appeared unto Abraham
  6. God about His name “יהוה“
  7. No man see the Almighty God and live
  8. How Many Persons Created the Heavens and the Earth?
  9. God’s Word Framing universe
  10. Coming to the creation of human beings in the image of God
  11. Necessity of a revelation of creation 1 Works of God and works of man
  12. El-Shaddai God Almighty Who no-one may see and live
  13. Al-Fatiha [The Opening/De Opening] Süra 1:1-3 In the name of Allah the Merciful Lord Of The Creation
  14. Al-Fatiha [The Opening] Süra 1: 4-7 Merciful Lord of the Creation to show us the right path
  15. Fixing our attention
  16. Only worship the Creator of all things
  17. A race not to swift, nor a battle to the strong
  18. The race is not to the swift, nor the battle to the strong
  19. Running of good courage, away from the body
  20. Displeasure of יהוה , Jehovah the God of gods, and His wrath against all the gentiles their divisions
  21. Searching, light, fear and deliverance
  22. Give thanks to יהוה! For He is good, For His kindness is everlasting
  23. Psalm 150 Praise Jah, You people!
  24. Praise and give thanks to God the Most Highest
  25. Praise Jehovah
  26. Song of Praise for the Elohim Set-Apart
  27. Songs of Moses and the servants of God

 +++

Nazarene Commentary Matthew 3:1-6 – A Wilderness Baptist Prepares the Way

Matthew 3:1-6 – A Wilderness Baptist Prepares the Way

|| Mark 1:1-6; Luke 3:1-6, 12-14

The Jordan River

The Jordan River (Photo credit: Wikipedia)

MT3:1 But in those days[1] John the Baptist[2] came from the Judean wilderness,[3] MT3:2 preaching, “Repent[4] for the Realm[5] of Heaven has drawn near.[6] MT3:3 For this is the One spoken of by Isaiah[7] the prophet, saying, ‘A voice of one crying out in the wilderness, “Make ready the Way of YHWH – make straight His roads.”’” [Isaiah 40:3] MT3:4 But this John dressed in camel’s hair with a leather belt around his waist and hips. His food was locusts[8] and wild honey. MT3:5 Then Jerusalem and all the Judeans[9] and all the country along the Jordan came to John, MT3:6 and they publicly confessed their sins[10] and John baptized[11] them in the Jordan river.[12]


[1] Those days: Luke gives the precise timing by paralleling these activities with several contemporary rulers and priests (Luke 3:1ff). It was the year 29 AD.

[2] John the Baptist: The prophet from the desert is mentioned 150 times in the Christian Bible. The name “John” means “Yah Favors.” Jesus ranks him equal to any of the greatest people in the Bible (Matthew 11:11, 12). Jesus compares him to the prophet Elijah.

[3] Wilderness: BER: the Judean desert.

[4] Repent: Repentance is a key word in the Bible. It means to “change the mind” or “feel sorry” for sins. The word group occurs 70 times in the Bible with the first at Job 42:6 and most often in Luke, with Revelation second. John’s call to repentance was regarding sins against the Mosaic Law.

[5] Realm: The Greek is BASILEIA and is often translated “kingdom.” MOF: Reign of heaven. The word occurs 366 times, first at Genesis 10:10 and most often in Daniel and then Matthew. The word may mean the seat of government, that is the king, or source of the authority. It may also mean the realm, territory or domain of the King. Here John has in mind the future manifestation or appearance of the Messiah Jesus, the “king of Israel.” “Kingdom of heaven” (Matthew) or “kingdom of God” (Luke) is used most often by the Nazarene to mean the “realm of profession” or the Church (Compare the parables in Matthew 13).

[6] Near: Usually the word “near” means within hours or days. John has in mind the coming of Messiah as the future King of Israel.

[7] Isaiah: The quote is from Isaiah 40:3 and leans toward the LXX though paraphrases a bit.

[8] Locusts: A common food of Middle Eastern nomads. GDSP: dried locusts; BECK: grasshoppers. John is very austere if not ascetic.

[9] All the Judeans: John’s preaching has a wide impact among the Jews.

[10] Their sins: That is sins against the Mosaic Law. These are all Jews.

[11] Baptized: The word (BAPTIZONTO) means “immerse” or “submerge” (RHM) and always occurs where there is “a large body of water.” The word group occurs over 100 times. There are two water baptisms in the Christian Bible: that of John the Baptist for Jews (Acts 18:25; 19:3) and Christian baptism into Nazarene discipleship. “Baptism” is connected to salvation (1 Peter 3:21). There is a baptism into God’s spirit (1 Corinthians 12:13; John 3:3-5). There is a baptism into Christ’s leadership (1 Corinthians 10:2). There is a baptism into the life course as a disciple (Mark 10:38). There is a baptism into death (Luke 12:38; Romans 6:4; Colossians 2:12). Baptism is a fundamental teaching (Hebrews 6:2). Jesus commanded his eleven apostles to go and baptize people of all nations (Matthew 28:18, 19).

  • December 8 (stmarkssa.wordpress.com)
    To the people of the Old Testament period, the word would mean to turn, to return. Their experience of being in exile in Babylon and returning to Jerusalem was a powerful cultural memory to them. When “repent” was translated from the Greek, another meaning emerged: “to go beyond the mind that we have.” So repentance is all about change, to go beyond where we are and open ourselves to transformation.
  • The Gospel of Matthew: The Messiah of Promise 3:1-12 (anchorlongbeach.wordpress.com)John the Baptist came at the beginning of Jesus’ ministry, which Mark notes as the first words of his gospel. Luke, marks the time with his announcement (“15th year of the reign of Tiberius Caesar,” which puts it around 26 A.D. making both John and Jesus around 30 (See Luke 3:23), but all four gospels discuss this event in Jesus’ life, because it is an important fulfillments of prophecy about the Messiah (See Matthew 11:9-10 cf. Malachi 3:1). The fact that John the Baptist came “preaching in the desert,” is significant, because the desert was a place that God had called His people out from to worship Him, and it was usually represented renewal.
    +
    Although the Greek word for “Repentance” is Metanoia, which carries the idea of a changed mind, theologian D.A. Carson writes; “What is meant is not merely intellectual change of mind or more grief, still less doing penance…but a radical transformation of the entire person, a fundamental turnaround involving mind and action and including overtones of grief, which results in ‘fruit in keeping with repentance.’”Now, John’s baptism, was preparing “the way” for those to come to Jesus, but as we see elsewhere, it was only after Christ was raised from the dead that repentance led to the transformation of the Holy Spirit (See Point #5 cf. Acts13: 24ff; 19:4-6).
  • Getting ready for Advent 2 (revdavidyonker.wordpress.com)
    We know that the person John is talking about is  Jesus, but Craddock notes, “the narrative asks us to exercise restraint and let the story unfold in its own time.” We’ll get to Jesus soon enough.  John simply says in verse 11, “he who is coming after me” and “I am not worthy to carry his sandals.”  If you’ve heard the story before we know who is to come.  But when it comes to the church, how many times to we assume that everyone knows the story.  We assume people know about God’s love made known in Jesus Christ; we assume they know the story of his birth.  We assume because we know.  But that isn’t the case.  We still have to prepare the way of the Lord.
  • In those days: John’s Baptism (friarmusings.wordpress.com)
    John’s Baptism.“to lead righteous lives, to practice justice toward their fellows and piety towards God, and so doing join in baptism”  John’s baptism was a symbolic act that people who had already done these things – or were committed to living as such – were forming a “faithful remnant” of the covenant.  In the gospel accounts all of John’s words (except the word against Antipas) are spoken to persons seeking this baptism. His words show that John was unreceptive to those whom he judged to have bad faith, while he was friendly to those who were truly repentant. To the former he repeated threats and warnings and perhaps added new ones, while to the latter he gave hope for further dramatic renewal of their lives as well as ethical guidance relevant to their particular vocations. The former group seems to have been made up of people whose commonality was lording power over the common people: the religious leadership, the wealthy, the tax collectors and soldiers.
  • Lectionary blogging: Why was Jesus baptized? (johnmeunier.wordpress.com)
    It seems only right that we ask questions about the meaning of baptism since John the Baptist himself asked such questions.
    +
    Wesley comes down on the side of interpreting Jesus’ baptism as a model for his followers. Jesus was baptized even though he had no sin and required no repentance, which were key aspects of John’s baptismal message. Jesus did this to set a model for us. For Wesley the baptism of Jesus is an example of the obligations that rest on us as Christians for no other reason than Jesus Christ commands us to observe them. If we reject the command, Wesley argues, we should not expect the Holy Spirit.
  • The writer of The Baptism of the Lord (newevangelizers.com) asks his readers to notice that as the Spirit descends upon Jesus, “the Father announces from heaven that this is His beloved Son.”But than straight ahead continues giving the impression that this Voice from the clouds did not tell the truth and gave “a majestic revelation of the Most Holy Trinity, one God in three persons. ” and as such going against all the sayings of Jehovah God and of Jesus himself later in his life when he spoke about his relationship with his heavenly Father.
  • We wonder where Sermo Dei: Baptism of Our Lord (daringlutheran.net) gets it from that the Son of God is incarnate. He does not allow people to question his saying, so this will leave a blank.
    He writes a.o.:
    “By Jesus’ time, prophets of the Lord are seldom seen and heard from – even less so today. The sky tends not to be rent open wide when someone wades in the water. Certainly disembodied voices don’t sound forth from heaven, nor do dove-like Spirits descend in plain sight.”
    Though he seem to recognise the Voice of God or the Logos being able to create or to destroy things he suddenly seem to mix the voice of the Creator with the person of which the Logos gave existence of.
  • Baptism of Christ – unworthy sinners made worthy by Jesus (revpaulhgreenland.wordpress.com)
    judgment is there for those who oppose God’s ways, but fundamentally, God wants to bring us back from sin into His ways. We have the image of the Old Testament prophet, whose job it was to preach judgment and punishment to warn the people of the consequences of their continued sin, but God wants most of all as Ezekiel says, for people to turn and live.
  • Baptism of Our Lord (ijboudreaux.com)
    Father in heaven, at the baptism of Jesus in the River Jordan you proclaimed him your beloved Son and anointed him with the Holy Spirit.  Grant that all who are baptized into his name may keep the covenant they have made, and boldly confess him as Lord and Savior, who with you and the Holy Spirit lives and reigns, One God, in glory everlasting.  Amen.
  • A Title You Can’t Wash Off (jaredhillaryruark.wordpress.com)
    We could say a lot of things about baptism because there are billions of Christians and thousands of Christian traditions, so baptism can take on any number of meanings and people think about it in a lot of different ways.
    +
    John the Baptist, despite his name, doesn’t feel up to the task. He’s already baptized thousands in the River Jordan but when Jesus approaches he says Whoa, whoa. Nope. I’m not baptizing you, you should be baptizing me. The problem seems to be that baptism is for the forgiveness of sins and Jesus doesn’t have sins so why would he be baptized? So John says, no-no-no. You’re the holy one and it makes more sense if you baptize me.You can tell somethings out of place just from their names and titles. John is called the Baptist and they’ll call Jesus a lot of things–Messiah, Christ, Son of God. And you can tell just from the titles that John shouldn’t be baptizing Jesus. Cause you know there are all sorts of Baptists–American baptists and Southern baptists, independent baptists. Larry and Susan the Baptists down the street. But you don’t hear about Joe and Suzy Christ so much. Only Jesus get’s to be called Christ and Christ is quite the title. So John says “I need to be baptized by you.”
  • In those days: some notes (friarmusings.wordpress.com)
    Matthew 3:1 in those days: This is an OT expression that marks the beginning of the new period, not necessarily a precise indication of time (see Mt 13:1; 24:22, 29, 36; 26:29). Here it marks the time-shift from the infancy narrative to the adult Jesus’ appearance.  the desert of Judea: wilderness would perhaps be the better word for modern English. The area is the barren region west of the Dead Sea extending up the Jordan valley.
    +
    Matthew 3:2 Repent: the biblical idea of repentance involves a willingness to turn one’s life around in the sense of a complete re-orientation. the kingdom of heaven is at hand: “heaven” (literally, “the heavens”) is a substitute for the name “God” that was avoided by devout Jews of the time out of reverence. The expression “the kingdom of heaven” occurs only in the gospel of Matthew. It means the effective rule of God over his people. In its fullness it includes not only human obedience to God’s word, but the triumph of God over physical evils, supremely over death. In the expectation found in Jewish apocalyptic, the kingdom was to be ushered in by a judgment in which sinners would be condemned and perish, an expectation shared by the Baptist. This was modified in Christian understanding where the kingdom was seen as being established in stages, culminating with the parousia of Jesus.
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