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Posts tagged ‘Kingdom Goal’

Matthew 20 Are you willing to work for Jesus?

In the previous articles we could see how people are invited to become labourers for the Lord.

We are told in the parable given in Matthew 20 that the kingdom of heaven is like the master of a house, who went out early in the morning to get workers into his vine-garden, and proposed rewards to them. We also looked at how this human landlord went out about the third hour, and saw others in the market-place doing nothing; and also called them to come to work for him, which they did. The same happened later in the day (about the sixth and the ninth hour and about the eleventh hour) .

When those who had come first to work, they had the idea that they would get more but looked surprised they, like the rest, were also given a denarius or penny. (Mt 20:10) For us, who live in the capitalist world it might sound very unjust that the ones who laboured longer got only the same reward as the ones who started later and laboured lesser hours. But we have not to look at it with our capitalist eyes. We should look at it from the point of view that as soon as people answer the call of God and come to follow His sent one, willing to work for Jesus, that it becomes important for them working together with those who were there already longer. Together they should go for the right goal and as a team should try to run the race together, making sure that everybody reaches the finish.

 

If one chooses for Jesus, one must dare to draw clear lines. It is not true to follow him but halfway or to adhere to a different Jesus than the one from the Bible. We must clearly choose the Jesus from the Holy Scriptures, whom God called His son. When choosing for Jesus one also does not have to be afraid to tell others that one is following that Biblical figure instead of the person certain churches made of him.

If you are willing to answer God’s call when things matter most it is important to keep to the Biblical teachings and not to fall for the many false human teachings or so called dogmas. Having been bought by a price we should honour that price. We should show full commitment to the one who offered himself for our sins. Jesus paid the ransom and asks us to follow him. As followers of Jesus we should keep to his teachings and keep to the task he has given, which means that we should go out into the world teaching and preaching like Jesus did.

As workers for Jesus and his heavenly Father we should not be afraid of the world and should show the world who we want to follow and for Whom we want to work. Many opportunities are there for workers for the Lord. Are you willing to step in or to stand up?

What if you were prompted to go out and share the gospel on the streets? Would you do it?
How about if you knew that God was preparing a person in need for you to meet and talk with, would you go and meet that person?
What if you felt that God was calling you to help a family member, friend, co-worker or neighbour in need. Would you do it?
What if you were told to stop your car and help a homeless man in need. Would you do it?

Do you want to belong to those who are recognised as the “doer“, willing to help others as if you are helping Christ?

“34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’ 37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’ 40 “The King will reply, ‘I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.’” (Mt 25:34-40 NIV)

“7 If there is a poor man among your brothers in any of the towns of the land that the LORD your God is giving you, do not be hard-hearted or tight-fisted towards your poor brother. 8 Rather be open-handed and freely lend him whatever he needs. 9 Be careful not to harbour this wicked thought: “The seventh year, the year for cancelling debts, is near,” so that you do not show ill will towards your needy brother and give him nothing. He may then appeal to the LORD against you, and you will be found guilty of sin. 10 Give generously to him and do so without a grudging heart; then because of this the LORD your God will bless you in all your work and in everything you put your hand to. 11 There will always be poor people in the land. Therefore I command you to be open-handed towards your brothers and towards the poor and needy in your land.” (De 15:7-11 NIV)

“13  “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men. 14 “You are the light of the world. A city on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven.” (Mt 5:13-16 NIV)

As a worker for God you can not stand in the shadow, you have to come out in the light.A city that is set on an hill cannot be hid and therefore you should show the world the city of Christ Jesus and be light of the world.

What if God needed you even when your life and your families lives could be at stake?
Would you still be God’s witness?

You could very well attempt to get out of the situation by denying Jesus or lie about your belief system. We hear that a lot, people not wanting to be clear by their name, just saying

“I am a Christian”

avoiding to tell that they are real followers of Jesus Christ and as such saying for example

“I am a follower of Jesus”

or saying

“I am a Jeshuaist”

making it very clear that you are a follower of the Nazarene Jewish master teacher Jeshua, Jesus Christ, who worshipped not himself but the Only One true God, the God of Abraham Who is One and not three.

Or would you dare to say?

“I am a witness for Jehovah”.

Saying so you would bring up a point of discussion or of clarification.

Avoiding to be clear of your standpoint willing to follow the real Jesus, the son of God, and not a three-godhead, makes you not wanting to be open and bringing yourself on a destructive path also. However, to go through the situation at hand in all faithfulness to God, is what He asks. What we do in persecution shows a lot about our true character and our belief in Christ, even when lives are at stake. So the question is, are you willing to die for Christ?

Now read what Jesus said about persecution and how these people are blessed for His sake below…

“10 Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. 11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.” (Mt 5:10-12 NIV)

Shall you be willing to work for it, that you shall be one of the heirs or partakers of that Kingdom?

May every person that says that they are a believer, also obey Jesus and his heavenly Father and do like Jesus did, doing the Will of God and not holding fast on doing only their own will.

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Preceding

We are redeemed; we are “bought with a price”

Matthew 20:1-7 – The Nazarene’s Commentary: The Kingdom and Vineyard Workers

Matthew 20:8-16 – The Nazarene’s Commentary: Last, First; First, Last

Matthew 20:17-19 – The Nazarene’s Commentary: Onward to Jerusalem!

Matthew 20:20-23 – The Nazarene’s Commentary: A Selfish Request Rejected

Matthew 20:24-28 – The Nazarene’s Commentary: Authority Not the Way – Serve Others

Matthew 20:29-34 – The Nazarene’s Commentary: Two Blind Men Pitied and Healed

Matthew 20 It is never too late

 

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Additional reading

Atonement and the race been bought

Matthew 11:7-15 Encouragement for John and Reproach for cities 3 John the Baptist and the Kingdom Goal

Matthew 11:7-15 – John the Baptist and the Kingdom Goal

|| Luke 7:24-28

MT11:7 As John’s disciples were leaving, Jesus started to tell the crowds regarding John, “What did you go out into the wilderness to see?[1] A breeze rattling some willows?[2] MT11:8 But, what did you go to see? A human dressed in soft clothes? Look! Those who wear soft clothes[3] are in royal houses. MT11:9 But, why did you come out? To see a prophet? Yes, I tell you, and much more than a prophet.[4] MT11:10 This person is the one about whom it has been written,[5] ‘Look! I am sending forth My messenger[6] before your person. He will prepare your way ahead of you.’ [Isaiah 40:3] MT11:11 I tell you this truth: None generated by women have been raised up who are greater than[7] John the Baptist. But, a lesser person[8] in the Realm of the Heavens[9] is greater than John. MT11:12 From the days of John the Baptist right up until now the Realm of the Heavens is being zealously pursued[10] and those in energetic pursuit are grabbing for it. MT11:13 For the Prophets and the Law prophesied until John.[11] MT11:14 And, if you wish to accept it – John is Elijah,[12] the one who was to come. MT11:15 Let the person with ears listen.”[13]

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File:Accademia - St John the Baptist by Titian Cat314.jpg

St John the Baptist by Titian, Gallerie dell’Accademia in Venice.

[1] What did you go out into the wilderness to see: We have learned earlier that all Judea went out into the desert to see this strange prophet who dressed primitively and eat honey and locusts.

[2] A breeze rattling some willows: Possibly a bit of sarcasm? Others render this phrase: KJV: a reed shaken with the wind; RIEU: a reed swaying in the wind; NEB: a reed-bed swept by the wind. As a metaphor John the Baptist could not be characterized like a reed-willow easily blown about (Ephesians 4:14). Rather, he was stalwart and firm – even dogmatic.

[3] Soft clothes: John was dressed roughly in harsh clothing. His clothes and manner must have attracted inquisitive crowds wondering about this strange man. The phrase is rendered by others: WMS: silks and satins; NJB: fine clothes.

[4] More than a prophet: The Bible is fill with “prophets” of the two types: the one foretelling events and the one declaring God’s righteous will. The word “prophet” occurs over 500 times in the Bible. Jesus makes clear the Baptist is more than just a prophet and he now explains what he means. The idea of saying that someone is more or greater than another is something Jesus uses several times. Compare Matthew 12:41, 42; Luke 11:31, 32.

[5] It has been written: Jesus quotes Isaiah 40:3.

[6] My messenger: Literally the Greek is “my angel.”

[7] Who are greater than: John the Baptist is at least equal to Noah, Abraham, Moses, David, or Elijah.

[8] A lesser person: The Greek is MICROTEROS and is rendered: KJV: least; ASV: little; PME: humble.

[9] In the Realm of the Heavens: It is possible this phrase is limited to that Realm of Profession, or the territory or domain over which Lord Messiah reigns – his congregation of disciples. In other words: the most humble member of the Christian Church is greater than John the Baptist and therefore greater than all the ancient worshippers of God. See notes in Matthew chapter 13 on identifying the “kingdom of the heavens.” Some also believe this to mean John the Baptist and the ancient patriarchs would not attain to heaven but would be raised in the resurrection of the righteous on earth (John 3:13; Hebrews 11:39, 40; 1 Corinthians 15:20-24).

[10] Zealously pursued: This is a classically difficult text. Most translators tend toward the idea that the kingdom is attacked violently and the violent seize it. However, from John the Baptist to the present of Jesus’ statement there is little evidence of persecution against the King or his realm. The Greek word here is BIAZETAI and its root meaning is “violent.” Jesus repeats the word group in the next phrase (See Acts 2:2). The word is rare in this form. However, there are two verses in Luke which might shed light on the Nazarene’s intent. Luke 13:24 literally means, ‘agonize to enter through the narrow door.’ And, the parallel in Luke to Matthew here is, ‘everyone is violently forcing [BIAZETAI] themselves into (the Kingdom of The God).’ This could mean violent men force themselves violently into the kingdom; or, it could mean the agonizing struggle to enter the realm of profession. This is the first interpretation the New Jerusalem Bible gives in its footnote “f” – “1. The praiseworthy violence, the bitter self-sacrifice, of those who would take possession of the kingdom.” Strong’s (#971, #973) offers “vital activity, energetic.” Thayer’s (page 101) says: “a share in the heavenly Kingdom is sought for with the most ardent zeal and the intense exertion… utmost eagerness.” Thus, the context and the parallel in Luke suggests the possibility that Jesus is describing the agonizing zeal his disciples have demonstrated in their pursuit of the “kingdom” – willing to make any sacrifice, willing to surrender their soul in the process.

William Barclay suggests a possibility: “‘The Kingdom of the Heaven is not for the well-meaning but for the desperate,’ that no one drifts into the Kingdom, that the Kingdom only opens it doors to those who are prepared to make as great an effort to get into it as men do when they storm a city.… Only the man who is desperately in earnest, only the man in whom the violence of devotion matches and defeats the violence of persecution will in the end enter into it.” (Matthew, Volume 2. page 8)

[11] Prophets and the Law prophesied until John: The complete phrase linking the Law and the Prophets is used by Jesus elsewhere (Matthew 5:17; 7:12; 11:13; 22:40). There is now to be a great transition. Hebrews 1:1 states that The God used to speak in a variety of ways to the prophets of old, but now speaks to us by means of a Son. With the coming of John the Baptist in the year 29 AD a new season, a new age begins to open up – a Messianic one. Grace and Truth will now come by means of Jesus the Nazarene (John 1:17).

[12] John is Elijah: Jesus explains this to his own disciples elsewhere (Matthew 17:10-13; Mark 9:11-13). Compare Luke 1:17. Elijah’s name (My God is Yah) occurs 100 times in the Bible and most importantly at Malachi 4:5 where the prophet is foretold to appear before the Day of Yehowah. The end of the Jewish Temple Age is upon that generation. The name Elijah only occurs twice outside the Gospels (Romans 11:2; James 5:17). Note Elijah is missing by name in the Book of Revelation. He is alluded to at Revelation 11:5, 6.

[13] Let the person with ears listen: This becomes in Revelation a phrase identified with Jesus (Revelation 2:7). PME: the man who has ears to hear must use them.

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Preceding

Matthew 11– Intro to The Nazarene’s Commentary: Encouragement for John and Reproach for cities

Matthew 11:1 Encouragement for John and Reproach for cities 1 Twelve Sent out to Teach

Matthew 11:2-6 Encouragement for John and Reproach for cities 2 Imprisoned Baptist Encouraged

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