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Posts tagged ‘Kingdom of God entrance’

Matthew 20 It is never too late

In the twentieth chapter of Matthew we can once more come to hear about the position of Jesus and our position concerning the Kingdom of God.

Jesus compares that Kingdom or the kingdom of heaven is like a landowner who went out early in the morning to hire labourers for his vineyard. he wants us to to understand the secrets about that kingdom of heaven and how it shall be for those able to enter into the Kingdom of God.

Each person has a different path in life. For some it may take a long time before they come to God or before they come to realise who Christ is and what he really has done. We must understand that it may happen that a person comes later in the Biblical Truth than us, but shall receive the same promised salvation as us.

In our lifetime we also came to a point where we had to decide which way we wanted to follow. We too like every individual had to make the right choice. By choosing to follow Jeshua or Christ Jesus we had to know we had to become workers for him. When coming under Christ we have to follow up his teachings but also have to fulfil the tasks he has given his disciples to do. They and all those who say to be followers of Christ have to become labourers in ‘God’s garden’. Having become a Jesus follower (or a Jeshuaist if you want) we can all share in the fruit of our labours together, with all the saints who participate, we should not wait before taking action. As soon as you have chosen to follow Christ you should get at work for him.

Many people think that just because they have been a Christian longer than another, they are entitled to have a higher ranking place or to receive more rewards in heaven than a ‘newly born Christian’. People also should be aware that just because somebody may have believed in Jesus longer, it does not mean that they were actively seeking him or doing his will or where really giving their life to him. God is the Only One Who can see in the heart of a person. But He is also a righteous Father Who wants all to come to Him and all having the same rights in His Kingdom. He is not going to favour one above an other because that one has become first to Him or has been longer a follower of Christ.

To each person, God simply asks that we work in His vineyard. These are those that are part of the kingdom of heaven and are saved. All others that stand idly by, doing nothing, have nothing to show for themselves and therefore, have no rewards in heaven.This is one of the parables Jesus tells us to make sure we shall come to recognise we have to do works and should not sit on our ass to do nothing or should not worry any more about good and wrong, with the idea that we are saved and as such can do wrong without loosing the grace of salvation.

We should know that Jesus is the householder, which went out early in the morning to hire labourers into his vineyard. He might find in this world many who own things, while God continually calls unto them, but are so taken by the materialistic goods of this world they have not much interest in the heavenly goods. At the other hand Jesus also may find people who own less in this world, but who are with their heart by his heavenly Father . At a certain time in their life they may respond and by doing so shall be blessed by God.

We should know that everyone that loves and serves God is equal in the amount of blessings they receive. Therefore, it is better to work together in this world, going in union for God’s kingdom. For pride may bring you to a point where you no longer serve the Lord and shall come to see that his reward shall not be for you.

To those that are new to the faith, we should be pleased that they at last found the way and should welcome them in with our whole heart. They may not be treated differently. We also may never forget that many are called but few are chosen, this means that not everyone excepts the invitation to work in God’s garden or kingdom. The harvest is ripe but there are only few labours that listen to God’s calling and enter it, in order to do God’s will.

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Preceding

Matthew 20:1-7 – The Nazarene’s Commentary: The Kingdom and Vineyard Workers

Matthew 20:8-16 – The Nazarene’s Commentary: Last, First; First, Last

Matthew 20:17-19 – The Nazarene’s Commentary: Onward to Jerusalem!

Matthew 20:20-23 – The Nazarene’s Commentary: A Selfish Request Rejected

Matthew 20:24-28 – The Nazarene’s Commentary: Authority Not the Way – Serve Others

Matthew 20:29-34 – The Nazarene’s Commentary: Two Blind Men Pitied and Healed

Matthew 19 Concerning the saved ones and those able to enter the Kingdom

The Scriptures makes it clear what choice man has to make to receive a non-ending life after this life on earth which can be full of temptations, problems, difficulties and suffering.

In the 19th chapter of Matthew we can see that after some time going with the master teacher the disciples still did not know him. Jesus looked at the small children who wanted to come to him and saw how their soul (their inner being) was still pure and without personal interest. Jesus not only blessed the babes, but rebuked the disciples, who had misrepresented him; and says

“Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.”

For us that should be a message to become or to be like “such as these”. In our life we should get a state of purity and innocence. It is very possible that those children could have done some faults, but often having been not aware of it. It is only when one knows what is good and what is bad and when knows the rule s and regulations that one can go against such rules or laws.

The Kingdom of heaven will not be literally composed of little children, but those who want to enter the Kingdom should be like little children, innocent and pure of mind, simple-hearted, true, teachable, obedient, honest and trustful of their heavenly Father.

“I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it.”” (Lu 18:17 NIV)

says Jesus. At other places in the New Testament we also do find

“And he said: “I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven.” (Mt 18:3 NIV)

“Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.”” (Mt 19:14 NIV)

“I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it.”” (Mr 10:15 NIV)

Instead of the children being regarded as intruders, they were most welcome to the master teacher; and, instead of being interlopers, they had full right of access, for of children and of childlike persons God His kingdom was composed and Jesus is the way to that Kingdom. Jesus spoke with certainty, using his own expressive “verily,” and he spoke with the weight of his own personal authority,

“I say unto you.”

These prefatory expressions are intended to secure our reverent attention to the fact that so far from the admission of children into the kingdom being unusual or strange none can find entrance there except they receive the gospel as a little child receives it. It is this statement of the Master which affords us a subject for this morning, which may the divine Spirit open up to us and impress upon our hearts.

As adults we have gone through a parcour of life and have made several choices to continue on our path of life. Not always did we take the right path. When we look back at the past we shall be able to notice we made many mistakes and more than once we took the wrong decision.

Making the child the model for those who seek entrance into the kingdom of God, we should remember that we too should try to get a childes attitude of innocence. Childlessness is an ‘Essential Element’ in the Christian Life.

“The LORD protects the simple-hearted; when I was in great need, he saved me.” (Ps 116:6 NIV)

“But I have stilled and quietened my soul; like a weaned child with its mother, like a weaned child is my soul within me.” (Ps 131:2 NIV)

“Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be adults.” (1Co 14:20 NIV)

“Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation,” (1Pe 2:2 NIV)

The phrase, kingdom of heaven (lit. of the heavens), is peculiar to Matthew and signifies the Messianic earth rule of Jesus Christ, the son of David. It is called the kingdom of the heavens because it is the rule of the heavens over the earth. It is also for that kingdom Jesus prayed and taught us also to pray for.

“your kingdom come, your will be done on earth as it is in heaven.” (Mt 6:10 NIV)

The phrase is derived from Daniel, where it is defined as the kingdom which the God of heaven will set up after the destruction by “the stone cut out without hands,” of the Gentile world-system.

“34 While you were watching, a rock was cut out, but not by human hands. It struck the statue on its feet of iron and clay and smashed them. 35 Then the iron, the clay, the bronze, the silver and the gold were broken to pieces at the same time and became like chaff on a threshing-floor in the summer. The wind swept them away without leaving a trace. But the rock that struck the statue became a huge mountain and filled the whole earth. 36 “This was the dream, and now we will interpret it to the king.” (Da 2:34-36 NIV)

“”In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure for ever.” (Da 2:44 NIV)

“23 “He gave me this explanation: ‘The fourth beast is a fourth kingdom that will appear on earth. It will be different from all the other kingdoms and will devour the whole earth, trampling it down and crushing it. 24 The ten horns are ten kings who will come from this kingdom. After them another king will arise, different from the earlier ones; he will subdue three kings. 25 He will speak against the Most High and oppress his saints and try to change the set times and the laws. The saints will be handed over to him for a time, times and half a time. {Or for a year, two years and half a year }26 “‘But the court will sit, and his power will be taken away and completely destroyed for ever. 27 Then the sovereignty, power and greatness of the kingdoms under the whole heaven will be handed over to the saints, the people of the Most High. His kingdom will be an everlasting kingdom, and all rulers will worship and obey him.’” (Da 7:23-27 NIV)

Already in the Garden of Eden God spoke about some one who would come to save the world but also who would reign. God also spoke about a kingdom covenanted to David’s seed which was described in the prophets.

“7 Wherever I have moved with all the Israelites, did I ever say to any of their rulers whom I commanded to shepherd my people Israel, “Why have you not built me a house of cedar?”’ 8 “Now then, tell my servant David, ‘This is what the LORD Almighty says: I took you from the pasture and from following the flock to be ruler over my people Israel. 9 I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make your name great, like the names of the greatest men of the earth. 10 And I will provide a place for my people Israel and will plant them so that they can have a home of their own and no longer be disturbed. Wicked people shall not oppress them any more, as they did at the beginning” (2Sa 7:7-10 NIV)

Under an heir of king David would an other kingdom being established which would be greater and stronger. That heir would be born of a virgin, therefore truly man, but also “Immanuel,” the one coming from (or sent by) God. That person was
confirmed to be Jesus the Christ, the son of Mary, through the angel Gabriel.

“32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33 and he will reign over the house of Jacob for ever; his kingdom will never end.”” (Lu 1:32-33 NIV)

It is that never ending kingdom where at first that man shall be the king, we have to look for. A kingdom heavenly in origin, principle, and authority.

“”In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure for ever.” (Da 2:44 NIV)

When hoping to be a partaker of that kingdom one has to obey the commandments so that life can come to this one who is willing to love God and to be His child. Many think they do not have to do any works any more, because they are saved. But Jesus warns them and us, that they may not be mistaken and that it is easier for a camel to go through an eye of a needle than for man to enter the small gate to the Kingdom.

He clearly indicates we have to keep to the commandments of god, even when that would not always so easy.

“17 …. Jesus replied.

“There is only One who is good. If you want to enter life, obey the commandments.”

18 “Which ones?” the man enquired. Jesus replied,

“23  Then Jesus said to his disciples, “I tell you the truth, it is hard for a rich man to enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”” (Mt 19:23-24 NIV)

Jesus gives also those commandments we have to fulfil or keep to.

18 … “‘Do not murder, do not commit adultery, do not steal, do not give false testimony,
19 honour your father and mother,’ {Exodus 20:12-16; Deut. 5:16-20 }
and ‘love your neighbour as yourself.’” {Lev. 19:18 } (Mt 19:17-19 NIV)

Jesus also gives a hope for those who are willing to follow him.

“And everyone who has left houses or brothers or sisters or father or mother {Some manuscripts mother or wife } or children or fields for my sake will receive a hundred times as much and will inherit eternal life.” (Mt 19:29 NIV)

But first we have to seek God His kingdom, and His righteousness before all these good things the bible talks about, shall be added unto us. (Matthew 6:33) First the Kingdom, and then God’s righteousness, this should be our greatest care and not some other standard (See Romans 14:17: kingdom).

“For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit,” (Ro 14:17 NIV)

When we want to enter the kingdom of God we should prepare ourselves and work at our character, making sure that we do our best to keep to God’s commandements.

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Preceding

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 5 Matthew 6: 24-34: e) Anxiety and neighbor love

Matthew 19:1-2 – The Nazarene’s Commentary: From Galilee to Judah

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce – additional verses

Matthew 19:10-12 – The Nazarene’s Commentary: Celibacy

Matthew 19:13-15 – The Nazarene’s Commentary: Kingdom Belongs to Child-lik

Matthew 19:16-24 – The Nazarene’s Commentary: Difficulty of Rich Entering the Kingdom

Matthew 19:25-26 – The Nazarene’s Commentary: Who Can be Saved

Matthew 19:27-29 – The Nazarene’s Commentary: We Have Left Everything for You!

Matthew 19:30 – The Nazarene’s Commentary: First Last – Last First

 

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Find also to read

  1. January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works
  2. The Mountain: Radical Obedience
  3. Justification – salvation is by grace through faith – JI Packer
  4. Seeds, weeds and kingdoms
  5. Which is worse–works without faith, or faith without works?
  6. Ability (part 5) Thought about the abilities to be under God’s Spirit

Matthew 19:30 – The Nazarene’s Commentary: First Last – Last First

Matthew 19:30 – First Last – Last First

|| Mark 10:31; Luke 13:30

MT19:30 “But, many of those ‘first’ will be those last, and those ‘last’ will be first.”[1]

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[1] Those ‘last’ will be first: This is the moral of all that went before. There were those (like the rich young rabbi) in Israel who would seem in the premier, foremost or chief position to be saved, inherit life, or enter the Realm of Heaven. Human reason would conclude the educated rabbis, scribes, and priests would be in the best place to receive the Messiah with the resultant blessings. On the other hand, most would assume that ignorant fisherman would be the last ones to be the judges of mankind in the New Genesis. Compare the notes on Matthew 20:16 and Luke 13:29, 30.

{So, those last will be first: This may be the Nazarene’s moral or the words of the landlord. No matter how long, how hard, or under what conditions – the “workers” in the harvest receive the same wage: celestial glory. Compare Mark 9:35 (Mark 10:31). Some labor under self-righteous superiority because they have labored longer, and possibly harder, than newer members within the realm of profession.}

Those esteemed judges of Israel would – in the New Genesis – end up being judged by these humble disciples. Who could have guessed such an outcome?

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Preceding

Matthew 19:1-2 – The Nazarene’s Commentary: From Galilee to Judah

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce – additional verses

Matthew 19:10-12 – The Nazarene’s Commentary: Celibacy

Matthew 19:13-15 – The Nazarene’s Commentary: Kingdom Belongs to Child-lik

Matthew 19:16-24 – The Nazarene’s Commentary: Difficulty of Rich Entering the Kingdom

Matthew 19:25-26 – The Nazarene’s Commentary: Who Can be Saved

Matthew 19:27-29 – The Nazarene’s Commentary: We Have Left Everything for You!

Matthew 18:7-11 – The Nazarene’s Commentary: Danger of Stumbling-blocks

Matthew 18:7-11 – The Danger of Stumbling-blocks

|| Mark 9:37, 42; Luke 9:48; Luke 17:1, 2

MT18:7 “Woe to the world’s inevitable stumbling-blocks![1] But, woe to the person who causes the stumbling![2] MT18:8 So, if your hand or foot[3] scandalizes[4] you – cut it off and hurl it away[5] from you. Better to enter Life maimed[6] rather than be thrown into everlasting fire[7] with two hands and two feet! MT18:9 Also, if your eye[8] causes you scandal, remove it and hurl it away from you. Better to enter Life with only one eye rather than be hurled into Gehenna’s[9] fire with two eyes! MT18:10 Watch[10] that you never despise[11] one of these ‘little ones’. For I tell you that their angels in heaven[12] always look upon the face[13] of my heavenly Father.” MT18:11 [[“For the Son of Humankind came to save what was lost.”]][14]

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[1] Woe to the world’s inevitable stumbling-blocks: The Greek for “stumbling-blocks” is SCANDALON. Or, KJV: woe unto the world because of offenses; ASV: occasions of stumbling; RSV: temptations to sin; KNX: hurt done to consciences; WMS: influences to do wrong. Research the words world or KOSMOS for notes.

[2] Causes the stumbling: Research the word scandal for notes. What may cause “stumbling”? See Matthew 16:23 for an example. Compare 1 Samuel 25:31; Ezekiel 7:19, 20; 14:3, 4; Romans 14:13; 1 Corinthians 8:9; Revelation 2:14. Many will quote Psalm 119:165 here but it is wise to discern the meaning.

[3] Hand or foot: Eve’s foot took her to the Tree and her hand reached out for its Fruit (Genesis 3:5, 6). Touch must be avoided if the object is desirable (1 Corinthians 7:1; James 1:14, 15). The feet must avoid those places that can cause scandal (Psalm 119:59, 101; Proverbs 1:16; Proverbs 4:26, 27; Proverbs 5:5; Proverbs 19:2; Romans 3:15). The word “your” is in the singular and so the Nazarene speaks to one person in the group.

[4] Scandalizes: This is closest to the Greek word. The English “scandal” is from a Greek root to “snare” and may mean: offends, shocks, disgraces; and, that slanderous gossip caused by such an offense. Research scandal for more notes.

[5] Cut it off and hurl it away: The absurdum is famous. The very imagery of people cutting off limbs and gouging out eyes is powerful and yet almost humorous for it is clearly not to be taken literally. The lesson is to remove the movement in the direction of the desire, by foot or touch. Avoid those situations and circumstances that will create scandal. See notes on Matthew 5:29. Compare and meditate upon Colossians 3:5.

[6] Better to enter Life maimed: The idea is not to be taken literally but is a contrast so simple anyone can grasp the point: any sacrifice is worth attaining “Life.” Mark 9:47 adds, “… into the kingdom of God.” “Life” here is existence in the Father’s Kingdom (see notes on Matthew 13:43).

[7] Into everlasting fire: Or, KJV: everlasting fire; ASV: eternal fire; RHM: age-abiding fire. We believe the metaphors continue as Gehenna is a symbol of destruction without end. Research the words HADES or GEHENNA for notes elsewhere. See notes on Matthew 25:41, 46.

[8] Your eye: It is the eye that desires. To Eve the Tree was “desirable to look upon.” The Proverbs counsels the young and inexperienced to be careful at what the eyes behold (Proverbs 4:25). Read and meditate upon 1 John 2:15-17. It is not called “a wandering eye” for nothing. The eye is the engine of coveting.

[9] Gehenna’s: Research the word GEHENNA and HADES for notes on the subject.

[10] Watch: The Greek is OPATE from the root for “eye.” There is a good way to use the eyes. Or, KJV: take heed; KNX: see to it; WMS: be careful not to look.

[11] Never despise: Or, KJV: despise not; KNX: treat one… with contempt; WMS: look with scorn. Our attitude toward others in the spiritual association bears on our own everlasting welfare.

[12] Their angels in heaven: At once frightening, and again comforting, to know powerful angelic creatures are aware of the treatment (or even attitude) on the part of the politically ambitious toward the humblest member of the Christian faith. Compare Psalm 34:7 and Hebrews 1:14. Note: it is the “little ones” who have angels in heaven.

[13] Always look upon the face: Or, KJV: always behold the face; RHM: continually behold; WMS: have uninterrupted access to. Consider the visions in Daniel 7 and Revelation 4 (Luke 1:19).

[14] [[…]]: Now recognized as not adequately supported by some manuscripts (D, W, Vg, Syc,p, Arm add; א, B, Sys omit).

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Preceding

Nazarene Commentary Matthew 5:27-30 – 2. The Nazarene’s Commentary on Exodus 20:14

Matthew 11:2-6 Encouragement for John and Reproach for cities 2 Imprisoned Baptist Encouraged

Matthew 18:1-6 – The Nazarene’s Commentary: Children and Stumbling

Paying vows to Jehovah God

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Additional reading

  1. It´s not how you fall, but how you standup
  2. Temptation in matrimony

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Further reading

  1. Stumbling
  2. Doubtful disputations – spiritual wickedness

Matthew 18:1-6 – The Nazarene’s Commentary: Children and Stumbling

CHAPTER EIGHTEEN:
HUMILITY, SETTLING PROBLEMS, AND FORGIVENESS

[“Kingdom Children and Heart Forgiveness”]
(Key word: Forgive)

Matthew 18:1-6 – Children and Stumbling

|| Mark 9:33-36; Luke 9:46-48

MT18:1 In that hour the disciples approached Jesus, asking, “In reality, who is the greatest[1] in the Realm of Heaven?”[2] MT18:2 Having called a little boy[3] to stand among them, MT18:3 Jesus said: “I tell you this truth: If you never turn around[4] and become little boys[5] you will never gain entrance into the Realm of Heaven.[6] MT18:4 So, whoever will be humble as this little boy[7] – that person is the ‘greatest’ in the Realm of Heaven.[8] MT18:5 Also, anyone who accepts one of these[9] ‘little boys’ in my name[10] accepts me. MT18:6 But, whoever stumbles[11] one of these little ones who believes in me – it would be better[12] if he hanged a millstone[13] around his neck and sank into the ocean depths.[14]

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[1] Who is the greatest: It amazes us that they would even ask this question. However, though some today may not ask the question, attitudes and conduct expose a similar bent of mind: political ambition. This is the first time the subject comes up, but it is not the last. Compare Matthew 23:11; Luke 9:46; Luke 22:24, 26. There was a petty struggle among the disciples about their position in relation to one another, even, unfortunately, as among church elders and deacons today. It is unlikely the problem will disappear. However, all those men who have been appointed to a position of authority need to heed the warning of the Nazarene that follows: the disastrous matter of stumbling the humblest of the flock.

[2] Realm of Heaven: We have to speculate what “kingdom of the heavens” the disciples had in mind. Jesus often uses the phrase “Realm of Heaven” for what could be called “church membership” or “the realm of profession.” This does not mean the phrase could not also include that ultimate goal of the celestial realms where God Himself resides. Research the word Realm or kingdom for notes elsewhere.

[3] A little boy: The Greek is PAIDION and means “little boy” though many render this “little child.” We are captivated at the expression on this young boy’s face as he looks up at these tall men pondering their question of who is the greatest.

[4] Turn around: Or, KJV: except ye be converted; RIEU: unless your hearts are changed. Someone among the disciples needed to change an attitude that involved political ambition. Some needed to cease lofty thoughts and humble themselves.

[5] Little boys: The Greek is PAIDIA and means “little boys” though most render this “little children.” We cannot help but suspect there is a subtle rebuke in the phrase “little boys” if Jesus directed that at his own disciples. Surely, from one perspective they were behaving as “little boys.”

[6] Gain entrance into the Realm of Heaven: Though this may refer to that celestial realm where God resides, judging from the Nazarene’s use of the phrase, it may be limited to membership within that “congregation” Jesus said he would build (see notes on Matthew 13:24, Matthew 13:41, and Matthew 16:18).

[7] Humble as this little boy: We cannot help but think Jesus embraces the lad as he calms his misgivings about being among the group of men. Or, WMS: whoever becomes as lowly as; GDSP: who is as unassuming as this child.

[8] The ‘greatest’ in the Realm of Heaven: The person ‘greatest’ within the Church of Christ is that one as humble as a child. What a goal to aim for in the daily transformation of the Christian character (Romans 12:2; 2 Corinthians 7:1). Luke 9:48 adds, “For he that conducts himself as a lesser one among all of you (disciples) is the one that is great.”

[9] Accepts one of these: Or, KJV: receive on such little child; RHM: give welcome unto. Research the word receive or accept for notes.

[10] In my name: Or, MON: for my sake; GDSP: on my account; TCNT: for the sake of my Name. Christ almost predicts the name “Christian.”

[11] Stumbles: The Greek is SCANDALISE and is also rendered: KJV: offend; RSV: to sin; WMS: to do wrong; MOF: a hindrance to one; NOR: leads astray. Political ambition and infighting among elders and deacons can create an environment that can cause some in the congregation to “stumble.” Research the word scandal for notes elsewhere.

[12] It would be better: “Better” than what? We may suppose this is not a suicide but a murder. Such a person drowned may be resurrected in the Judgment with a beneficial outcome. The alternative punishment of Gehenna – or everlasting destruction – for stumbling a humble disciple of the Lord carries enormous danger.

[13] Millstone: These could be huge and weigh tones. The image is almost absurd. Mark 9:42 adds, “… a millstone such as is turned by an ass.” Compare Revelation 18:21.

[14] Sank into the ocean depths: Or, KJV: drowned in the depth of the sea.

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Preceding

Matthew 17:24-27 – The Nazarene’s Commentary: Tax-free Sons No Stumbling-block

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Related

  1. Spiritual but not Religious?
  2. Matthew Chapter A Day – 18
  3. Be Humble Like A Little Child
  4. “I’m telling you, once and for all, that unless you return to square one and start over like children, you’re not even going to get a look at the kingdom, let alone get in.” ~Jesus
  5. Rethinking Matthew 18 and Church Discipline
  6. “Humbles” Word Study: Matthew 18:4

Matthew 13 – Parables on Kingdom mysteries

CHAPTER THIRTEEN:
PARABLES ON KINGDOM MYSTERIES

Today we start looking at Jesus presenting some parables to those who were around him. In these times coming closer to the end times we do find lots of people who claim that they do not have to do any works any more because they are saved. For them it is clear that we do not have to do anything any more because (according to them) by the death of Christ all sins are forgiven, so it does not matter any more if we do some sins.

This thirteenth chapter for some Americans  bearing a number that brings misfortune, may bring bad luck in the end of their life, because they did not want to see that they still had to do a lot of work to make sure to go through the small gate of the Kingdom of God.

The followers and disciples of the Nazarene master teacher wondered why this eloquent rabbi so many times told stories which where not always so clear or were in a form of a parable. When the talmidim asked their master why he used stories to teach the people and spoke to them in parables, Jesus answered,

“You have been chosen [L It has been granted/given to you] to know [understand] the secrets [mysteries] about the kingdom of heaven, but others cannot know these secrets [L it has not been given/granted to those others].

With such a remark you may question who might be chosen to get to know those secrets Jesus was talking about. We must know that Jesus was sent by his heavenly Father to bring the Good News of the Kingdom of God. That Only One True God gave the whole world His son. He was not for just a few. But it is up to all people to come to recognise the sent one from God and to accept him as the sent one from God and as the son of God. Depending on what people want to believe and who they want to follow they shall either be able to receive insight and come to understanding, or as Jesus warns those around him, when they prefer to hold fast on human traditions and human teachings instead of Scriptural teachings they will not be able to see clear, because first of all those human dogma‘s make it often very confusing for people or trick them in the wrong teachings. The apostle Matthew tells us in the previous and this chapter that we should open our ears and eyes and come to see the one who God has sent, so that by listening to the words of the master (instead of those of so called theologians) God shall see the heart of each individual and let His calling ripen so that understanding will be given more, and they will have all they need [an abundance]. But those who keep doubting or do not accept that Jesus is the sent one from God shall have more difficulties to understand what is said. Those who close their heart for God and His sent one shall receive not so much understanding. We are even warned it can be worse, namely that even the knowledge or understanding they have will be taken away from them. This is why Jeshua (Jesus Christ) uses stories to teach the people [L speak in parables]: because we might see a lot of people who look, but do not really want to see and to perceive.

Today we do find lots of godless people, but also lots of people who call themselves Christian, but do not adhere the teachings of Jesus Christ, neither do they worship the God of this Nazarene master teacher from the tribe of David. Jeshua, being born in a devout Jewish family (Essene family) worshipped the Only One True God Who is One and not three. He also wanted people around him to come to know that One God of Israel. He too could see that lots of people loved human traditions and preferred to keep to the words of philosophers and people who worked in the temples, but had introduced own findings in their teachings instead of keeping to the Torah.

Those people who liked those in charge of the temple and loved what they wanted to hear instead of loving what the Torah really said are exactly the same as the ones who today hang on the lips of the clergy but do not read the Bible or Word of God. They hear, but they don’t really hear or understand. So we can see how the things Isaiah said in his prophecy were already fulfilled in Christ’s days, but still count for today too.

In these present times we also see lots of people who have taken them their own idols and gods and who are drifting about from one sort idea or hype to an other. They might sometimes listen with half an ear or go from one group to an other to listen and to keep on hearing or listen intently, but they will not understand.

We should listen to Jesus carefully and take care that we shall not become some one he could see around him who was looking but not seeing. Let us make sure that we look intently and have ears for what Jesus as son of God and authorised person of God has to tell us. Let us make sure that we come to hear, see and learn to perceive and comprehend.

We should not mind what others do find about our belief. Believing in only One God shall not be liked by many. Those who follow Jesus as their brother and not as their god shall receive a lot of opposition. Many shall try to thwart those who accept Jesus as the son and do not take him as their god. For the minds [hearts] of these people have become stubborn [dull; calloused; hardened] and we should know that they do not [hardly] hear with their ears, and they have closed their eyes.
Otherwise they might see with their eyes and hear with their ears. They might really understand in their minds [with their hearts] and come back [turn; return] to Jesus and be healed, because the God of Israel is a God of order and God of clarity, loving His children and prepared to receive them back, when they where gone. But the world shall have to know that good and evil shall become separated. It is totally wrong to think that all people would come into heaven or into the Kingdom of God. Therefore Jesus gives us all those stories or parables so that we shall come to see and understand that we should be working at ourselves and have to be building ourself up in good soil, so that we can grow properly and become fruitful.

In Mark and Luke (Mark 1:21-28; Luke 4:31-37) we learn that people were astonished at Jesus his teaching because his message had authority. We may not forget that this authority came from his heavenly Father, Jehovah God. Those who were given to him to listen to him he told about the Law (Matthew 5:17-20) of which Jesus did not come to abolish this or the Prophets, like those who say we do not need to do works believe. They forget that Jesus came to fulfil those writings and to make clear what we should or should not. In the fifteenth chapter we shall come to hear Jesus talking about purity and hear his warning against false teachings. In chapter 18 comes then the parable of the person who cannot forgive. Luke gives us the parable of the good Samaritan and is not afraid to show how Jesus criticises the religious leaders and tells the story of the rich fool, like we may encounter many (Luke 12:13-21).

Too many people do forget that they have to prepare themselves for the return of Christ (Luke 12:35-48). Too many people do forget what it means to walk on the right path, which is only a narrow road and that all people shall have to make their own choice and should make every effort to enter through the narrow door, because Jesus tells us that many will try to enter and won’t be able. And that is a recurring idea in the teachings of Christ.  (Luke 13:22-30)

It is not because Matthew does not tell about the parable of the lost coin, showing the importance to repent (a work to be done) (Luke 15:8-10) or the lost son (Luke 15:11-32) (to return to the Father) or about the dishonest manager (Luke 16:1-18) that we must not pay attention to the stories and warnings not told by Matthew.

To come to know the secret of the kingdom of God which has been given to the apostles we should learn from all those parables, not forgetting to look for willing to understand and to perceive.

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Preceding

True God giving His Word for getting wisdom

Daily portion of heavenly food

From Bibles and other religious writings and those who witness for Jehovah

Matthew 11– Intro to The Nazarene’s Commentary: Encouragement for John and Reproach for cities

Matthew 12:46-50 – The Nazarene’s Commentary: The True Family of Messiah

False teachers and false prophets still around

Christians having the right heart to call others to go to God

Sharing the depth of God’s riches and wisdom and knowledge

++

Additional reading

  1. Souls and Religions with Nirvana and light
  2. Blindness in the Christian world
  3. Fog, brass and light for the eyes
  4. Science, belief, denial and visibility 2
  5. Coming to understanding from sayings written long ago
  6. the Bible – God’s guide for life #9 Gospels not only place to find ‘the mind which was in Christ’
  7. The Metaphorical language of the Bible
  8. Jehovah steep rock and fortress, source of insight
  9. Daily Spiritual Food To prepare ourselves for the Kingdom of God
  10. Words to inspire and to give wisdom
  11. Digging in words, theories and artefacts
  12. Hearing words to accept
  13. Outflow of foundational relationship based on acceptance of Jesus
  14. Atonement And Fellowship 3/8Missional hermeneutics 2/5What is a Christian?
  15. Only six of ten commandments of God still important to British Christians
  16. Not being saved by faith in Christ alone
  17. When having found faith through the study of the Bible we do need to do works of faith
  18. Two states of existence before God
  19. Sanctification and How To Pursue It
  20. Responsibility bigger than those who talk about worldly matters
  21. Thought for those who think it is not necessary to do any works any more
  22. Today’s thought “Blessed people …” (July 27)
  23. Knowing The Truth and Loving The Truth
  24. Clothe yourselves with compassion, kindness, humility, gentleness and patience
  25. Actions to be a reflection of openness of heart
  26. A race not to swift, nor a battle to the strong
  27. At the end of your life

+++

Related reading
  1. Jesus Didn’t Tell Parables for the Reason You Think
  2. Are You Teaching Your Kids About the Parables of Jesus?
  3. Of Sheep and Parables
  4. It stopped with them Only Listening
  5. Deceiving Yourself
  6. Kingdom of God
  7. ​ Which one are you?
  8. “And you—what are you saying about me? Who am I?” ~Jesus
  9. What Jesus Said
  10. “Thou Lovest Righteousness and Hatest Wickedness”
  11. what we see often depends on how we look
  12. “For out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders.” ~Jesus
  13. Unlearning to Learn
  14. Fruitful Living
  15. The Kingdom of God is like a Farmer Growing Crops
  16. Four Prayers Based on the Parable of the Soil-Sower (Matthew 13, Mark 4, Luke 8)
  17. “You’ve been given insight into God’s kingdom. You know how it works. Not everybody has this gift, this insight; it hasn’t been given to them.” ~Jesus
  18. Matthew 13丨C. H. Spurgeon
  19. Matthew 13丨John Calvin
  20. When God is Important to Us, We Find Joy
  21. Upside Down Kingdom Parables: No Cost Too Great
  22. Choose the Giver over the gift.
  23. Upside Down Kingdom Parables: Wheat and Weeds (pt. 1)
  24. Listen
  25. Don’t Be Surprised By Gospel Rejection
  26. AW Pink (1886-1952): The Prophetic Parables (p1)
  27. Cultivating Your Heart for a Spiritual Harvest
  28. God’s Kingdom: the Word
  29. Matthew 15: Watch your mouth
  30. Understanding Parables
  31. Trained By The Rabbi
  32. Matthew 25:1-13 ESVThe World as the Field

Matthew 11:7-15 Encouragement for John and Reproach for cities 3 John the Baptist and the Kingdom Goal

Matthew 11:7-15 – John the Baptist and the Kingdom Goal

|| Luke 7:24-28

MT11:7 As John’s disciples were leaving, Jesus started to tell the crowds regarding John, “What did you go out into the wilderness to see?[1] A breeze rattling some willows?[2] MT11:8 But, what did you go to see? A human dressed in soft clothes? Look! Those who wear soft clothes[3] are in royal houses. MT11:9 But, why did you come out? To see a prophet? Yes, I tell you, and much more than a prophet.[4] MT11:10 This person is the one about whom it has been written,[5] ‘Look! I am sending forth My messenger[6] before your person. He will prepare your way ahead of you.’ [Isaiah 40:3] MT11:11 I tell you this truth: None generated by women have been raised up who are greater than[7] John the Baptist. But, a lesser person[8] in the Realm of the Heavens[9] is greater than John. MT11:12 From the days of John the Baptist right up until now the Realm of the Heavens is being zealously pursued[10] and those in energetic pursuit are grabbing for it. MT11:13 For the Prophets and the Law prophesied until John.[11] MT11:14 And, if you wish to accept it – John is Elijah,[12] the one who was to come. MT11:15 Let the person with ears listen.”[13]

*

File:Accademia - St John the Baptist by Titian Cat314.jpg

St John the Baptist by Titian, Gallerie dell’Accademia in Venice.

[1] What did you go out into the wilderness to see: We have learned earlier that all Judea went out into the desert to see this strange prophet who dressed primitively and eat honey and locusts.

[2] A breeze rattling some willows: Possibly a bit of sarcasm? Others render this phrase: KJV: a reed shaken with the wind; RIEU: a reed swaying in the wind; NEB: a reed-bed swept by the wind. As a metaphor John the Baptist could not be characterized like a reed-willow easily blown about (Ephesians 4:14). Rather, he was stalwart and firm – even dogmatic.

[3] Soft clothes: John was dressed roughly in harsh clothing. His clothes and manner must have attracted inquisitive crowds wondering about this strange man. The phrase is rendered by others: WMS: silks and satins; NJB: fine clothes.

[4] More than a prophet: The Bible is fill with “prophets” of the two types: the one foretelling events and the one declaring God’s righteous will. The word “prophet” occurs over 500 times in the Bible. Jesus makes clear the Baptist is more than just a prophet and he now explains what he means. The idea of saying that someone is more or greater than another is something Jesus uses several times. Compare Matthew 12:41, 42; Luke 11:31, 32.

[5] It has been written: Jesus quotes Isaiah 40:3.

[6] My messenger: Literally the Greek is “my angel.”

[7] Who are greater than: John the Baptist is at least equal to Noah, Abraham, Moses, David, or Elijah.

[8] A lesser person: The Greek is MICROTEROS and is rendered: KJV: least; ASV: little; PME: humble.

[9] In the Realm of the Heavens: It is possible this phrase is limited to that Realm of Profession, or the territory or domain over which Lord Messiah reigns – his congregation of disciples. In other words: the most humble member of the Christian Church is greater than John the Baptist and therefore greater than all the ancient worshippers of God. See notes in Matthew chapter 13 on identifying the “kingdom of the heavens.” Some also believe this to mean John the Baptist and the ancient patriarchs would not attain to heaven but would be raised in the resurrection of the righteous on earth (John 3:13; Hebrews 11:39, 40; 1 Corinthians 15:20-24).

[10] Zealously pursued: This is a classically difficult text. Most translators tend toward the idea that the kingdom is attacked violently and the violent seize it. However, from John the Baptist to the present of Jesus’ statement there is little evidence of persecution against the King or his realm. The Greek word here is BIAZETAI and its root meaning is “violent.” Jesus repeats the word group in the next phrase (See Acts 2:2). The word is rare in this form. However, there are two verses in Luke which might shed light on the Nazarene’s intent. Luke 13:24 literally means, ‘agonize to enter through the narrow door.’ And, the parallel in Luke to Matthew here is, ‘everyone is violently forcing [BIAZETAI] themselves into (the Kingdom of The God).’ This could mean violent men force themselves violently into the kingdom; or, it could mean the agonizing struggle to enter the realm of profession. This is the first interpretation the New Jerusalem Bible gives in its footnote “f” – “1. The praiseworthy violence, the bitter self-sacrifice, of those who would take possession of the kingdom.” Strong’s (#971, #973) offers “vital activity, energetic.” Thayer’s (page 101) says: “a share in the heavenly Kingdom is sought for with the most ardent zeal and the intense exertion… utmost eagerness.” Thus, the context and the parallel in Luke suggests the possibility that Jesus is describing the agonizing zeal his disciples have demonstrated in their pursuit of the “kingdom” – willing to make any sacrifice, willing to surrender their soul in the process.

William Barclay suggests a possibility: “‘The Kingdom of the Heaven is not for the well-meaning but for the desperate,’ that no one drifts into the Kingdom, that the Kingdom only opens it doors to those who are prepared to make as great an effort to get into it as men do when they storm a city.… Only the man who is desperately in earnest, only the man in whom the violence of devotion matches and defeats the violence of persecution will in the end enter into it.” (Matthew, Volume 2. page 8)

[11] Prophets and the Law prophesied until John: The complete phrase linking the Law and the Prophets is used by Jesus elsewhere (Matthew 5:17; 7:12; 11:13; 22:40). There is now to be a great transition. Hebrews 1:1 states that The God used to speak in a variety of ways to the prophets of old, but now speaks to us by means of a Son. With the coming of John the Baptist in the year 29 AD a new season, a new age begins to open up – a Messianic one. Grace and Truth will now come by means of Jesus the Nazarene (John 1:17).

[12] John is Elijah: Jesus explains this to his own disciples elsewhere (Matthew 17:10-13; Mark 9:11-13). Compare Luke 1:17. Elijah’s name (My God is Yah) occurs 100 times in the Bible and most importantly at Malachi 4:5 where the prophet is foretold to appear before the Day of Yehowah. The end of the Jewish Temple Age is upon that generation. The name Elijah only occurs twice outside the Gospels (Romans 11:2; James 5:17). Note Elijah is missing by name in the Book of Revelation. He is alluded to at Revelation 11:5, 6.

[13] Let the person with ears listen: This becomes in Revelation a phrase identified with Jesus (Revelation 2:7). PME: the man who has ears to hear must use them.

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Preceding

Matthew 11– Intro to The Nazarene’s Commentary: Encouragement for John and Reproach for cities

Matthew 11:1 Encouragement for John and Reproach for cities 1 Twelve Sent out to Teach

Matthew 11:2-6 Encouragement for John and Reproach for cities 2 Imprisoned Baptist Encouraged

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