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Matthew 13:47-50 – The Nazarene’s Commentary: Parable of the Dragnet

Matthew 13:47-50 – Parable of the Dragnet

MT13:47 “Again the Realm of Heaven may be compared to[1] a dragnet thrown into the sea[2] and gathering together every kind of [fish]. MT13:48 When the net is filled[3] it is hauled onto the beach. Then the [fishermen] sit down and collect the good fish into vessels;[4] but, the rotten [fish][5] they throw away. MT13:49 Just so it will be in the consummation of the Period:[6] the angels will go forth to separate[7] the wicked from among the righteous.[8] MT13:50 The angels will hurl the wicked into the furnace of fire.[9] There will be lamentation[10] and the grinding of teeth.”

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[1] May be compared to: There is something about the Christian Church which resembles a fisherman’s dragnet lowered into the world to “catch men alive.”

[2] Dragnet thrown into the sea: Or, RHM: a large drag-net; WEY: let down into the sea. Some calls this the Gospel Net. Jesus called his first disciples and told them they would “become fishers of men.” He commissioned his apostles to “Go and make disciples of people of all nations.” (Matthew 28:18, 19) Beginning with Jesus the gospel preaching “dragnet” – the great evangelical effort of all time – the Gospel Net has been fishing earth’s waters.

[3] When the net is filled: At the Return (or, Parousia; see notes on Matthew 24:3) of Christ and the beginning of the parousia-judgment. This is parallel to the parable of the Zizania in the Field (go to Matthew 13:37) as well as those within Matthew 24:45-25:46. At the judgment the dragnet will be filled with all those who professed Jesus as Lord as Christians throughout the Gospel or Church Age (Period).

[4] Collect the good fish into vessels: Or, TCNT: sorted the good fish into baskets.

[5] The rotten [fish]: Or, KJV: the bad; RHM: worthless. The Greek SAPROS is rendered rotten or corrupt and often applied to bad fruit of a tree (Matthew 7:17,18; Luke 6:43). These are the same as the “workers of lawlessness” of Matthew 7:21, 22, the zizania of Matthew 13:38, and the “goats” of Matthew 25:40-46.

[6] The consummation of the Period: See notes on Matthew 13:40 and Matthew 24:3. Or, KJV: end of the world; TCNT: close of the age; NWT: conclusion of the system of things. The Age or Period may be the Gospel Age or that time period of the generation that witnesses the Revelation of Christ (Matthew 24:34).

[7] Angels will go forth to separate: As in the parable of the Zizania in the Field. See notes on Matthew 13:39 and Matthew 25:31.

[8] Wicked from among the righteous: There are only two classes of Christians: the good and the bad. On the word wicked (search this word) see the notes on Matthew 12:35 and elsewhere. Note “the righteous” in Matthew 25:40-46. Search righteous for notes elsewhere. The difference between the wicked and the righteous is that the former are hurtful or unloving, and the later law-abiding and charitable.

[9] Into the furnace of fire: On this phrase search under Gehenna and fire for notes elsewhere (Revelation 20:13-15).

[10] Lamentation: The grief is before the throne of Christ and in their shame and reproach prior to being hurled into everlasting extinction (1 John 2:28; Matthew 7:21).

 

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Preceding

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 4 Treasures’ and neighbour love

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #3 Matthew 7:21-23 The ones Jesus never knew

Matthew 7:15-20 – The Nazarene’s Commentary: The True Disciple #2 False prophets and fruitage

Matthew 10:5-10 – The Nazarene’s Commentary: Jesus’ Orders: Territory, Theme, Trust

Matthew 12:33-37 – The Nazarene’s Commentary: Judgment Day

Matthew 12:43-45 – The Nazarene’s Commentary: A Generation Seven Times Worse

Matthew 13 – Parables on Kingdom mysteries

Matthew 13:1-9 – The Nazarene’s Commentary: Parable: the Soil and the Seed

Matthew 13:10-15 – The Nazarene’s Commentary: Why Speak in Parables?

Matthew 13:16-17 – The Nazarene’s Commentary: Happy Eyes and Ears

Matthew 13:18-23 – The Nazarene’s Commentary: Parable of the Seed and Soil

Matthew 13:24-30 – The Nazarene’s Commentary: Parable of the Field and the Harvest

Matthew 13:31-32 – The Nazarene’s Commentary: Parable of the Mustard Seed

Matthew 13:33 – The Nazarene’s Commentary: Parable of the Fermented Whole

Matthew 13:34-35 – The Nazarene’s Commentary: Manner of Teaching Foretold

Matthew 13:36-43 – The Nazarene’s Commentary: Parable of the Zizania in the Field Explained

Matthew 13:44 – The Nazarene’s Commentary: Parable of the Treasure

Matthew 13:45-46 – The Nazarene’s Commentary: Parable of the Valuable Pearl

False teachers and false prophets still around

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Additional reading

  1. Condemnation of the World and Illustration of Justification
  2. Thanksgivukkah and Advent
  3. Memorizing wonderfully 22 Jealous God not heaving pleasure in the wicked
  4. Trusting, Faith, Calling and Ascribing to Jehovah #4 Transitoriness #1 Prosperity
  5. Blessed is the man who does not walk in the counsel of the wicked
  6. A Living Faith #7 Prayer

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Matthew 4 19

Related

  1. After curiosity…
  2. Kingdom Treasure
  3. Scripture at Sunrise 5.29.2018
  4. Third Sunday After the Epiphany, Year B: Mark 1:14-20: Following Jesus
  5. Follow Me
  6. The First Four Disciples
  7. A Fisher of Men
  8. Catching Fish
  9. Cookie a day: Fishers Of Men
  10. #24 Fishers of Men
  11. June 13, 2018 “Fishermen”
  12. Fishers of Men.
  13. Fishing–no catch limit
  14. Following: fishers of men
  15. If You Say So
  16. May 27 @ Luke 5-6
  17. A Commentary on the gospel according to Mark – by Phillip Medhurst -c2
  18. A Call to Freedom: The Vocation of the Apostles
  19. Evangelism as a lifestyle
  20. On purpose – Evangelism
  21. Catch and Release, or Catch and Devour Pastors
  22. Things that Won’t Matter Much on Judgment Day
  23. The Difference Between The Christian and the World
  24. The Immediate Judgment
  25. A Gift and a Calling
  26. The Just Judgment of God Part 2 – Romans Study 8
  27. The Just Judgment of God Part 3 – Romans Study 9
  28. Verses that Don’t Get Preached Much
  29. Sin, Righteousness, Judgment

Matthew 13:36-43 – The Nazarene’s Commentary: Parable of the Zizania in the Field Explained

Matthew 13:36-43 – Parable of the Zizania in the Field Explained

MT13:36 Then Jesus released the crowds[1] and came into the house. His disciples approached him, saying, “Explain to us the parable of the zizania of the field.”[2] MT13:37 Jesus responded by saying, “The One sowing the good seed is the Son of Humankind. MT13:38 The field is the world.[3] The good seed are the sons of the Realm;[4] but the zizania are the sons of the Evil One.[5] MT13:39 The enemy sowing them is the Devil.[6] The harvest is[7] the consummation of a period.[8] The reapers are angels.[9] MT13:40 So, even as the zizania are gathered[10] and burned in fire,[11] thus it will be at the consummation of the Period.[12] MT13:41 The Son of Humankind will send forth his angels[13] and they will cull out of his Realm[14] everything that causes scandal[15] and those doing lawlessness.[16] MT13:42 The angels will cast out[17] [the sons of the Evil One] into the furnace of fire. There will be lamentation[18] and grinding of teeth. MT13:43 Then the righteous[19] will shine forth like the sun[20] [Daniel 12:3] in the Realm of their Father. Let the one with ears, hear.”[21]

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[1] Released the crowds: Or, KJV: sent the multitude away; NWT: dismissed. One wonders how he did this.

[2] The parable of the zizania of the field: The disciples give us their title for the parable. We see also the critical point they wondered about.

[3] Field is the world: The Greek for “world” is KOSMOS and means something arranged in a certain order to characterize it. The whole world of humankind is the field of the Lord.

[4] Good seed are the sons of the Realm: Jesus has used the phrase “sons of the kingdom” earlier. In Matthew 8:12 these are children of Israel. The Nazarene tells that Jewish generation that the kingdom will be removed and given to another nation (Matthew 21:43). That nation proved to be a spiritual one identical to the Christian Church (1 Peter 2:5-9; Galatians 6:16). The “sons of the Realm” are the children of God within the realm of profession. Compare 2 Timothy 2:19.

[5] The sons of the Evil One: That is, children of the Devil. This distinction is made by Jesus in the writings of John (John 8:44; 1 John 3:10). According to the apostle John what primarily identifies the children of the Devil is hatred and lack of love (charity). On this matter compare Matthew 25:31-46.

[6] Enemy sowing them is the Devil: Like the fermenting leaven, the Devil is at work even within the Realm of the Son (2 Corinthians 11:3, 4, 14, 15).

[7] The harvest is: Is the harvest a generational period covering over a hundred years? Or, is it the end of a period that brings judgment?

[8] The consummation of a period: The whole phrase in Greek is TE SYNTELEIA TOU AIONOS. It is nearly identical to Matthew 24:3 (see notes) and Hebrews 9:26. The phrase is also rendered: KJV: the end of the world; TCNT: the close of the age; NWT: conclusion of the system of things. It seems the disciples draw their use in Matthew 24:3 from Daniel 9:26 where SYNTELEIAS occurs in the Jewish Greek Bible (LXX). Jerome translates SYNTELEIA by consumatis.

[9] Angels: Compare Matthew 24:30, 31 and Matthew 25:31 where angels attend the King when he arrives to judge his realm. This is the parousia-judgment. The Nazarene’s parables in Matthew chapters 24 and 25 also deal with this judgment of his own household of faith.

[10] The zizania are gathered: Note from the initial statement of the parable that the zizania were bound and burned “first.” That is, their judgment occurs before the “sons of the Realm” are seen within the Father’s Kingdom. The parousia-judgment is a time of judging the Church upon its resurrection. For, Paul says, “we must ALL stand before the judgment-seat of Christ.” (2 Corinthians 5:10) These are those “of Christ at his Parousia.” (1 Corinthians 15:23) Within the Household of Faith all professing Christians are resurrected to their judgment day upon the Return of Christ (Daniel 12:1, 2; John 5:28, 29). Those thus raised to judgment will have two outcomes: life or shame (Daniel 12:2; 1 John 2:28; 4:17). This is the truth taught by Jesus’ Parousia parables (Matthew 24, 25). Consider the word study on judgment day.

[11] Burned in fire: Compare Matthew 25:46. Consider word study on Gehenna.

[12] The consummation of the Period: Similar to the previous phrase but now with the article in Greek. This is the end of the Age or Period prior to the Return of Christ when the Harvest begins. It may also be the end of the Gospel Age or Age of the Church.

[13] Send forth his angels: Compare Matthew 24:31 and Matthew 25:31.

[14] Cull out of his Realm: Or, gather, collect out. There are certain undesirables within the Son’s Realm. Are they not the lawless of Matthew 7:21? Compare 2 Thessalonians 2:7-9.

[15] Causes scandal: The Greek is SCANDALA and is usually rendered: KJV: things that offend; ASV: cause stumbling; MOF: all who are hindrances; PME: spoiling; BECK: who lead others to do wrong. The history of the Church has been scandalous. These will meet their King with shame (1 John 2:28).

[16] Lawlessness: Compare Matthew 7:21. These break the two commandments of 1 John 3:23.

[17] Cast out: The Greek is related to the same word for exorcising demons.

[18] There will be lamentation: This will occur before the judgment-seat of Christ (2 Corinthians 5:10; 1 John 2:28).

[19] The righteous: Compare the “righteous” at Matthew 25:37. The “righteous” are contrasted to the “lawless” for righteousness is the same as being law-abiding. The key law is that of love expressed by charity and hospitality as the parable of Matthew 25:31-46 shows.

[20] Shine forth like the sun: The strong allusion is from Daniel 12:3. The “sons of the kingdom” have now become part of the Father’s Kingdom in heaven. Note this verse in Daniel follows upon the foretold “oppression” associated with the appearing of Michael (Daniel 12:1, 2 JBS; compare Matthew 24:30).

[21] Let the one with ears, hear: Compare notes on Matthew 13:9.

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Preceding

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #3 Matthew 7:21-23 The ones Jesus never knew

Matthew 8:5-13 – The Nazarene’s Commentary: Servant of Army Officer Healed

Matthew 12:33-37 – The Nazarene’s Commentary: Judgment Day

Matthew 13 – Parables on Kingdom mysteries

Matthew 13:1-9 – The Nazarene’s Commentary: Parable: the Soil and the Seed

Matthew 13:10-15 – The Nazarene’s Commentary: Why Speak in Parables?

Matthew 13:16-17 – The Nazarene’s Commentary: Happy Eyes and Ears

Matthew 13:18-23 – The Nazarene’s Commentary: Parable of the Seed and Soil

Matthew 13:24-30 – The Nazarene’s Commentary: Parable of the Field and the Harvest

Matthew 13:31-32 – The Nazarene’s Commentary: Parable of the Mustard Seed

Matthew 13:33 – The Nazarene’s Commentary: Parable of the Fermented Whole

Matthew 13:34-35 – The Nazarene’s Commentary: Manner of Teaching Foretold

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Additional reading

  1. Thanksgivukkah and Advent
  2. The Right One to follow and to worship
  3. Memorizing wonderfully 7 Exodus
  4. Looking for a spiritual new life
  5. Thought for September 8 Weak but standing strong in the ground swell
  6. Sayings of Jesus, what to believe and being or not of the devil
  7. Outflow of foundational relationship based on acceptance of Jesus
  8. The one who set the standard
  9. To whom do we want to be enslaved
  10. Not words of any organisation should bind you, but the Word of God
  11. Humility and the Fear of the Lord
  12. We all are changed into the same image from glory to glory
  13. We Are The Children Of God
  14. Christians remaining hidden not sharing the gospel
  15. Laboring in the Vineyard or Sitting on the Hillside with Jonah?

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Related

  1. Just a Thought
  2. The Judgment Seat of Christ
  3. The Gift of Today – April 11 – The Judgment Seat of Christ
  4. The Judgment Seat of Christ: Romans 2:1-2:16
  5. Revealed by Fire
  6. The BEMA Judgment Seat of Christ – Our Rewards
  7. Stuck! Ten Areas That Will Bury You as a Believer and How to Dig Your Way Out! (Area #7- Success) (con’t)
  8. My reward is with me – Revelation 22:12
  9. Judgment Seat of Christ Series #7 – Part 144 of Riddles, Enigmas & Esoteric Imagery of Revelation
  10. God’s accessment of our work (of our lives)
  11. Be Sheep Not Goats! The Son of Man Will Judge the Nations
  12. Children of the Devil.
  13. Jesus was numbered with the transgressors that his sheep might be numbered amongst the children of God
  14. How shall I put thee among the children

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