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Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce

Matthew 19:3-9 – Grounds for Divorce

|| Mark 10:1-12

MT19:3 And now Pharisees approached Jesus to tempt him,[1] asking, “Is it permissible to divorce[2] a woman for any cause?”[3] MT19:4 Jesus responded to their question by saying, “Did you never read[4] that the One who created male and female[5] [Genesis 1:26, 27] from the Beginning[6] made them MT19:5 and He said:[7] ‘On account of this a man will leave behind his father and mother and he will stick[8] to his woman; and the two will become one flesh’? [Genesis 2:24] MT19:6 So, they are no longer two but one[9] flesh. Therefore, whatever The God[10] has yoked together,[11] let no person divide them.”[12] MT19:7 Now the Pharisees asked him, “So why does Moses command a paper of dismissal and divorce?”[13] [Deuteronomy 24:1-4] MT19:8 Jesus answered them, “Moses conceded the divorcing of your women because of your hardheartedness.[14] But it was not so in the Beginning. MT19:9 I tell you this: that whoever divorces his woman[15] not for the reason of sexual immorality[16] and marries another,[17] commits adultery.”

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[1] To tempt him: See Matthew 16:1 where they first test him.

[2] Is it permissible to divorce: One wonders why the Pharisees ask this question as a test of Jesus. It is possible that because there was considerable disagreement on this subject among the Jews, they had found a perplexing question very difficult to answer without offending someone (Shammai versus Hillel schools of thought). We are very interested in how Jesus will handle this. Will he compromise? Will he rationalize an answer favorable to all? The question may also be rendered: RSV: Is it lawful.

“Divorce” in Hebrew carries several meanings: Deuteronomy 22:19, “send away”; Leviticus 22:13, “drive out”; Deuteronomy 24:1, 3 “a bill of divorcement” means literally in Hebrew, “a book of cutting off.” Regarding Jewish divorce see Josephus (Jewish Antiquities, XV, 259 [vii, 10]; 4. 8. 23). Note that in Malachi 2:16 Yehowah says, “I hate divorce.”

[3] For any cause: The problem resulted from the Jewish interpretation of Deuteronomy 24:1-4. Jewish men could divorce for almost any reason. This could include, according to at least one rabbi, that if a man found a more desirable and lovely woman. Note, however, that the Law did not provide for a woman divorcing her husband. On this compare the notes on Matthew 19:9.

[4] Did you never read: This introduction has a degree of cutting sarcasm to it: these are pompous and arrogant teachers of the Law who have studied the Torah completely. Jesus is not unaware of their hidden agenda.

[5] The One who created male and female: Jesus means Yehowah in the designation “the One.” He alludes to Genesis 1:26, 27.

[6] Beginning: Jesus uses the word in relation to the creation of humankind. It is the Greek ARCHES.

[7] He said: Jesus nowhere hints that he believed this One to be himself as Jehovah. We also may draw the conclusion that Jesus believed the account of Genesis. Jesus here quotes Genesis 2:24.

[8] Stick: Or, KJV: cleave; RSV: joined. The Greek is KOLLETHESETAI. It is drawn from the root KOLLA which means to “glue.”

[9] No longer two but one: Or, NEB: it follows that they are no longer two individuals; PME: no longer two separate people, but one. We must make a note that this word “one” is taken by Trinitarians in some mystical form as if it proves their doctrine. On this issue research the text Genesis 2:24 in Nazarene Commentary as well as the Hebrew echad.

[10] The God: The Greek is HO THEOS as it is in most cases of designating the Father of Jesus, Yehowah. Research the Greek HO THEOS.

[11] Yoked together: Or, KJV: joined together. Marriage is the “yoking” of two different people. The word conveys the idea of two equal beasts of burden under the same yoke (Numbers 19:2; Deuteronomy 21:3; 1 Samuel 6:7). The Law forbade yoking animals of different strength. The Greek word-group, ZYGOS, ZEUGOS has the thought of a yoke and are rooted in ZEUGNYMI meaning “yoke; couple; join; bind; unite together.” The Greek ZEUGOS may include “a pair” or “yoke” as in Luke 2:24; 14:19, a “pair of turtledoves.” Birds such as these mate for life.

[12] Let no person divide them: Or, KJV: put asunder; TCNT: must not separate. The main “person” or “man” here would be the husband.

[13] A paper of dismissal and divorce: A reference to Deuteronomy 24:1-4. Or, KJV: a writing of divorcement; KNX: a writ of separation; TCNT: serve his wife with a notice of separation.

[14] Because of your hardheartedness: The Nazarene gives the reason for divorce: the hard hearts of males. Or, KJV: the hardness of your hearts; NEB: because you were so unteachable; WMS: because of your moral perversity; PME: because you knew so little of the meaning of love.

[15] Whoever divorces his woman: This verse has come in for considerable debate and discussion because Matthew, Mark and Luke read each differently. Only Mark 10:12 adds, “…and if ever a woman, after divorcing her husband, marries another, she commits adultery.” This liberated women to seek their own divorce. However, the grounds for divorce remain the same in both cases.

[16] The reason of sexual immorality: Jesus gives only one reason. The Greek here is PORNEIA and is worthy of considerable research. The word is also rendered: RHM: unfaithfulness; RSV: unchastity; GDSP: her unfaithfulness. The root of PORNEIA is from “to buy” as in the purchase price of a prostitute and so “fornication” first became synonymous with “prostitution.” (Genesis 38:24; Exodus 34:16; Hosea 1:2; Leviticus 19:29) The word occurs about 65 times in the Bible. Most often in Hosea (17) and secondly in 1 Corinthians (11). In the Christian Bible fornication is incest (1 Corinthians 5:1), adultery (1 Thessalonians 4:3), a sin against one’s own body (1 Corinthians 6:18), “unnatural” sex (Jude 7). Paul alludes to Numbers 25:1+ and the fornication of Israelite men with Moabite women, possibly temple harlots as religious worship is associated.

  1. F. Westcott, Saint Paul’s Epistle to the Ephesians (1906, p. 76) defines PORNEIA: “This is a general term for all unlawful intercourse, (I) adultery: Hos. 2:2, 4 (LXX); Matt. 5:32; 19:9; (2) unlawful marriage, 1 Cor. 5:1; (3) fornication, the common sense as here [Eph 5:3].” Bauer’s Greek-English Lexicon of the New Testament (revised by F. W. Gingrich and F. Danker, 1979, p. 693) defines PORNEIA as “prostitution, unchastity, fornication, of every kind of unlawful sexual intercourse.” “Fornication” is generally related to adultery, rape, and prostitution (Genesis 34:1, 2, 6, 7, 31; Genesis 38:24-26; Genesis 39:7-9).

The question may be raised whether sexual intercourse between two consenting persons who intend to marry is “fornication.” Some would state that it is. However, we are unable to find a single case where sex between engaged persons is considered “fornication.” Virtually every occurrence of “fornication” is limited to rape, adultery, incest, or prostitution. Indeed, the word “prostitution” could replace “fornication” in the Prophet Hosea and most of the cases elsewhere. While adulterous persons were stoned under the Law, couples (engaged or not) who had sexual intercourse were not stoned but required to marry, the male giving up divorce rights and required to pay a fine to the father of the woman (Exodus 22:16, 17; Deuteronomy 22:28, 29).

Since “fornication” is strongly prohibited to Christians it is necessary that each disciple research fornication, read and meditate on these verses and their related principles.

[17] Marries another: If one divorces and does not remarry adultery is not committed. Compare Mark 10:11, “Whoever divorces his wife and marries another commits adultery against her.” Luke 16:18, “Everyone that divorces his wife and marries another commits adultery, and he that marries a woman divorced from a husband commits adultery.”

 

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Preceding

Matthew 19:1-2 – The Nazarene’s Commentary: From Galilee to Judah

Find extra verses to think about: Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce – additional verses

A heart full of love is a fundamental requirement

We stay for the moment looking at some writing by

We can not deny that forgiving is a very difficult thing for many. But we should know that unforgiveness hinders prayers and give access to tormentors. Uforgiveness also gives room to hatred and vengeance, retaliation, revenge and vendetta.

Christians should be followers of the role model Jesus Christ who had so much love for mankind he was even willing to give his life for us all. Jesus Christ, the Son of the Highest, never complained to serve. He did it with humility and without placing himself above others. That humility is something we need also to grow in us. It is something which shall make us humble enough to face others who have done wrong to us and to forgive them.

Throughout the New Testament we can see how the Nazarene master teacher mingled with sinners which must have certainly caused a stir back then, but Jesus never judged appearances. (Matthew 7:1-6) In this present world how many times do we not stare at others with some “idea” in our heart? Many of us can see the mote or the speck that is in some ones eye, but do not consider the plank or the beam of timber that is in their own eye.(Matthew 7:3) Often we come to demand others not being cross with us or to forgive us for what we did wrong, but to forgive others our selves does not always seem to be so easy.

Forgiving requires an attitude of understanding and of love.

A heart full of love, both towards God and your fellow man, is a fundamental requirement, if your prayer must get through to the throne room of heaven.

Forgiveness is an expression of love. {Forgive}

Not only the Messianic writings show us how the Most High must have been hurt by man and how He showed His love and came to forgive them or was always there to help them. God has forgiven man many times. We as lovers of God should also try to become like God, a forgiving person.

When Jesus taught His disciples how to pray, one of the things He told them to say was, “And forgive us our sins; for we also forgive every one that is indebted to us.”

That is to say, “Lord, forgive us, just the way we forgive others. Don’t forgive us what we don’t forgive others. {Forgive}

When looking at others we often use other measurements than we would for our own. Often we also want others not to be cross for something we did to them, but we ourself are not always so fast not to be angry any more at some one who did wrong to us.

If we document other people’s sins against us, then the Lord will document ours also; if we desire their hurt, He will desire our hurt also.

So, when you don’t forgive those who have offended you, your sins also remain unforgiven. Until your sins are forgiven, you don’t have a prayer access to God. {Forgive}

How many of us do not keep track of iniquities of others? Many people also love to show the record they keep of the wrongdoings of others.

The Psalmist said in Psalm 130:3:

If thou, Lord, shouldest mark iniquities, O Lord, who shall stand?

Many have been crying in all manner of prayers, fastings and vigils, yet God hasn’t heard them, because they are holding back the sins of others in their hearts. {Forgive}

In this world we also see many who are not honest, and do as if nothing is at hand or nothing happened. They just do nice to get something else.

You probably have told your neighbour,

“It is over, I have forgiven you.”

But it is not over yet in your heart.

And because the Bible says in Psalm 66:18,

“If I regard iniquity in my heart, the Lord will not hear me”, your prayers go unheard.

It is spiritual foolishness to live with unforgiveness; the cost is too high. It is one of the traps of the devil to make you lose favour with God. {Forgive}

A Christian should be a striking likeness of Jesus Christ. You have read lives of Christ, beautifully and eloquently written, but the best life of Christ is his living biography, written out in the words and actions of his people. If we were what we profess to be, and what we should be, we should be pictures of Christ.

A Christian should be like Christ in his boldness but also humble enough to put the own “self” away. Calling yourself a Christian, means not only that you want to be a follower of Christ, but goes much further, showing others that you even want to imitate him in your loving spirit; think kindly, speak kindly, and do kindly, that men may say of you

“He is with Jesus.”

A Christian should imitate Jesus in his holiness. Like Jesus submitted himself to his heavenly Father a Christian also should submit himself to God and become like Him a forgiving person. As the highest portraiture of Jesus, try to forgive your enemies, as he did; and let those sublime words of your Master,

“Father, forgive them; for they know not what they do,”

always ring in your ears.

Forgive, as you hope to be forgiven. Think of the Highest King, Jehovah God and think of the highest King on earth Jesus Christ, who shall come to judge the living and the dead. When you want to be allowed to enter the Kingdom of God, remember all those things which would be a hindrance to be pure enough to enter that Kingdom. Remind the King from Jesus  parable.

Jesus told a parable in Matthew 18:23-35:

Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.

And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.

But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.

The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.

Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.

But the same servant went out, and found one of his fellow servants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.

And his fellow servant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.

And he would not: but went and cast him into prison, till he should pay the debt.

So when his fellow servants saw what was done, they were very sorry, and came and told unto their lord all that was done.

Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:

Shouldest not thou also have had compassion on thy fellow servant, even as I had pity on thee?

And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.

So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

When God forgives you your sins but later sees the way you are tormenting somebody who has offended you, He will bring your records out again and deal with you.

Forgiveness brings you into eternal friendship with Jesus which gives you access to heaven’s hotline.

Until you free that man or woman, God will not hear your cry of affliction.

That man might have really cheated you, and that woman insulted you terribly, but let him go! Let her go!

Until the love foundation is in place, effectual prayer is impossible.

Watch any man who walks in hatred, malice and unforgiveness, his life keeps drying up.

And because he has no access to God’s favour, he is a cheap prey of the devil.

Your expression of love for your fellowmen is the authentic proof of your salvation.

The Bible says,

“Whosoever claims to love God, and hates his brother, is a liar” (1 John 4:20 paraphrased).

You may pray as long as you like, remain on your knees all the days of your life and fast for as many days as possible,

if you have imprisoned somebody in your heart through unforgiveness, you will never have a breakthrough, because the Scriptures cannot be broken.

Love is your vital link with God, and the foundation stones of the altar of your heart.

There is a future in forgiveness. Let love flow from your heart to everyone and you will see God step into the affairs of your life.

Examine yourself, to see if there is anywhere your altar has been broken down, and plead the mercy of God for restoration.

Rededicate your life to God and be determined never to be found doing what displeases Him.

That long-awaited answer to your prayers will be delivered to you now, in Jesus’ name!

Amen! {Forgive}

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Preceding posts

Matthew 18:1-6 – The Nazarene’s Commentary: Children and Stumbling

Matthew 18:1-6 Reborn and pliable as a child

Matthew 18:7-11 – The Nazarene’s Commentary: Danger of Stumbling-blocks

Matthew 18:12-14 – The Nazarene’s Commentary: Searching for Lost Sheep

Matthew 18:15-17 – The Nazarene’s Commentary: Three Steps to Gaining a Brother

Matthew 18:18-20 – The Nazarene’s Commentary: The Authority of Two or Three

Matthew 18:21-22 – The Nazarene’s Commentary: Forgive 77 Times!

Matthew 18:23-35 – The Nazarene’s Commentary: The Kingdom and Forgiveness

Ableness to forgive those who wronged us

Parable of the Unmerciful Servant

Forgiveness a command given for our well-being

Forgiveness a command given for our well-being

No one ever said forgiveness would be easy.

We should be well aware of the warning the Nazarene master teacher Jesus gives us. With several of his parables he gives an indication that if we don’t forgive others, God will not forgive us (Matthew 6:14; Mark 11:25). God will not forgive us? The stakes could not be higher! The parable of the unmerciful servant elegantly demonstrates that the debt we owe each other is far smaller than the one we owe God.

In His sermon on mountain-moving faith, Jesus made a connection between faith and forgiveness.

He said,

“I tell you, you can pray for anything, and if you believe that you’ve received it, it will be yours. But when you are praying, first forgive anyone you are holding a grudge against, so that your Father in heaven will forgive your sins, too” (Mark 11:24-25).

As far as God is concerned, unforgiveness is no small issue. It is wickedness.

We see this in Jesus’ story of a servant who was forgiven a huge debt by his master. After the servant received his own forgiveness, he decided to deal with a fellow servant who owed him a small debt. But instead of forgiving this servant like he’d been forgiven, he had the servant thrown into jail for failing to pay.

Upon hearing what he had done, his master became furious, called him a wicked servant and delivered him to the tormentors (jailers) until he paid all that was due (Matthew 18:23-35). {FAQ (3) Q: Do I have to forgive?}

Then the pastor goes back into history looking at what happened to Joseph, who was sold into slavery by his own jealous brothers. He had not only to face that atrocious act of his brothers but was also unjustly accused of a crime and thrown into prison. In the Old Testament we can read how Joseph after miraculously being delivered from prison, was raised to the highest ruling position in Egypt next to the Pharaoh.

When he faced his brothers years later, instead of expressing bitterness, Joseph forgave them completely.

His brothers thought that Joseph would treat them harshly but Joseph said,

“No, don’t be afraid. I will continue to take care of you and your children.” (Genesis 50:21). {FAQ (3) Q: Do I have to forgive?}

In our own life we more than once shall encounter matters which can bring hate feelings to others who have done us wrong.

Whether we’ve been abused, deserted, falsely accused or mistreated, we must always choose to forgive.

We always should place everything we underwent into perspective. We may have had something terrible happened to us. Even when it would bring up so many hate feelings, we should question ourself if we not better learn something from it and use that experience to help others. Would it sometimes not be better to pray for those who did such an awful thing to us or to our beloved ones? We know it may be very difficult to forgive those that abused us or did terrible things to us. Though ….

We can’t wait for our feelings to change first, because forgiveness must be an act of the will, based on faith rather than feeling. We are to forgive others

“just as God through Christ has forgiven you” (Ephesians 4:32).

If ever there comes a time when old feelings of unforgiveness rise up within you, say by faith,

“No, I’ve already forgiven that person. I refuse to focus on those old feelings.” {FAQ (3) Q: Do I have to forgive?}

It can very well be we ourself have not the full strength to come to the point where we can face the one who did wrong to us and openly forgive him or her. It shall also be necessary to forgive more than once in our lifetime. Always, as Christians, followers of Christ, we should be willing to forgive.

And keep on forgiving. By the power of the Holy Spirit you will find that forgiveness becomes the “normal” lifestyle of an overcoming Christian!

If you’ve ever allowed yourself to be bound by anger and bitterness, forgiveness may sound like an impossibility, but it’s not!

As a Christian, you have the love of God inside you. Yield to that love. Press into God and you will see His Anointing in, on and through you multiplied as never before! {FAQ (3) Q: Do I have to forgive?}

 

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Preceding posts

Matthew 18:1-6 – The Nazarene’s Commentary: Children and Stumbling

Matthew 18:1-6 Reborn and pliable as a child

Matthew 18:7-11 – The Nazarene’s Commentary: Danger of Stumbling-blocks

Matthew 18:12-14 – The Nazarene’s Commentary: Searching for Lost Sheep

Matthew 18:15-17 – The Nazarene’s Commentary: Three Steps to Gaining a Brother

Matthew 18:18-20 – The Nazarene’s Commentary: The Authority of Two or Three

Matthew 18:21-22 – The Nazarene’s Commentary: Forgive 77 Times!

Matthew 18:23-35 – The Nazarene’s Commentary: The Kingdom and Forgiveness

Ableness to forgive those who wronged us

Parable of the Unmerciful Servant

Ableness to forgive those who wronged us

In the 18th chapter of Matthew we learn that we should humble ourselves. Jesus also tells us we should be open to welcome the ‘innocent” or “young ones’ or “children” and warns us for the dangers of following our temptations.

Woe to the world because of temptations! For it must be that temptations come, but woe to that man by whom the temptation comes! {Matthew 18:7 MEV}

We perhaps can not escape to receive many temptations, but we can avoid falling for them. In our life we shall encounter many times, we ourself doing wrong, but also others doing wrong against us. That shall put us often in a difficult position, having to take a certain attitude against the one who did wrong to us.

In Matthew 6:15, Jesus looked at that situation where we would meet people who did something we did not like or found wrong. Jesus then taught that if we would not forgive men their trespasses, how could we then expect God to be willing to forgive our trespasses?

We should know that others, like ourself, can do wrong. Such wrong doing should not always be done on purpose. And even when it would be, it is up to the follower of Christ to take the first step. Though forgiveness isn’t always easy, the follower of Christ should remember Jesus his example.

The Jews knew about Judaic teachings emphasizing forgiveness for those who have offended. In the Testament of Gad, for example, the writer says

“Love one another from the heart, therefore, and if anyone sins against you, speak to him in peace. Expel the venom of hatred, and do not harbor deceit in your heart. If anyone confesses and repents, forgive him” (T.Gad 6:3).

When speaking from the heart, others soon shall come to find out what sort of heart you have. A good Jew was required not to have a heart of stone. The example above is sufficient to demonstrate Jews in the first century were not proto-Puritans condemning everyone’s sin, nor were they standing on the street corners with signs damning everyone else to Hell. For the most part, the Judaism of Jesus’s day understood they had received great mercy and grace from God and that the “venom of hatred” does no one any good.

In Jewish teachings it was taught every Jew as a Chosen one of God had to respect any other human being, because each man is created in the image of Gdo and as such as creatures of the Most High Elohim should be respected by a child of God.

It is known that offering mercy and forgiveness is not easy. When Peter asked Jesus

“Lord, how often shall I forgive my brother who sins against me? Up to seven times?”

he probably thought he was being gracious with forgiving 7 times.

Jesus his reply may be astonishing, what a number of times we should forgive: he says seventy times seven which is 490. Even so He means this figuratively. We are to forgive always.

We should look at our Creator Who had to endure the rebellion of man and Who saw man going astray so often, but always was willing to come close again and help man. On many occasions God showed His love for the sinful man. Man should come to see that the Kingdom we strive for is really built on forgiveness.

To be able to forgive there first has to be love. Without love there is no possibility to honestly take the right attitude against the one who did wrong to you. We may not forget that love wipes away many sins. (1 Peter 4:8) Forgiving is covering up. Having to face a multitude of sins in our life we shall have to disregard the offences of others many times. Each time the memories of the wrong resurface, we may need to forgive again and again.

The difficulty we may face is that our emotions do not agree with forgiveness, but then we should think of Christ Jesus who looked at the people around him and knew very well what he had to do to bring salvation over them. Would we do such a thing like Jesus did? Giving our life for an other?

Remember the unending forgiveness God has already given to the disciples, and by extension to all those who are in Christ in the present age. We should come to reflect the unending mercy of the heavenly Father who has already forgiven mankind of all of their sins.

Let’s not hold grudges today and let not our pride being stronger than our humbleness. In a way it requires to be humble to put our own grudges away. Let’s remember that bitterness only destroys the vessel that carries it. Let’s love in spite of our feelings.

Sometimes we have to start all over and forgive again and again. The bigger the hurt or wrong, the harder forgiveness can be. But if Jesus can forgive us of our greatest wrong, then we too should be able to forgive others who have wronged us.

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Preceding posts

Matthew 18:7-11 – The Nazarene’s Commentary: Danger of Stumbling-blocks

Matthew 18:12-14 – The Nazarene’s Commentary: Searching for Lost Sheep

Matthew 18:15-17 – The Nazarene’s Commentary: Three Steps to Gaining a Brother

Matthew 18:21-22 – The Nazarene’s Commentary: Forgive 77 Times!

Matthew 7:1-11 – The Nazarene’s Commentary on Neighbor Love Continued 7: Matthew 7:1-5 Judgment and neighbor love

Chapter seven:
Judging and Proving

Matthew 7:1-11 – The Nazarene’s Commentary on Neighbor Love Continued

Matthew 7:1-5: f) Judgment and neighbor love

|| Luke 6:41, 42

MT7:1 “You,[1] condemn not,[2] that you are not condemned.[3] MT7:2 For you will be judged with that ‘judgment’ by which you are judging![4] MT7:3 Why look at the straw-speck[5] in your brother’s eye when you do not consider the rafter in your own eye? MT7:4 Or, how will you say to your brother:[6] ‘Permit me to exorcise[7] the straw-speck in your eye?’ MT7:5 Hypocrite,[8] first exorcise that rafter out of your own eye and then see clearly enough to exorcise the straw-speck in your brother’s eye!

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[1] You: The following teachings of the Nazarene have a direct bearing on his ongoing commentary on neighbor love.

[2] Condemn not: It ought to be clear that a judgmental attitude highly influences neighbor love. One of the most difficult characteristics to overcome for the Friend of the Nazarene with the Transformed Mind is ceasing to be critical of others. Much of this disease is inherited (Romans 5:12). Note how Adam blames his wife and God! (Genesis 3:12) This prideful attitude stems in part from that distortion of being created in the image of God and, therefore, a sense of being the center of the universe. So, our opinions are always exactly correct. This is really self-righteousness, or the attitude of always being in the right, and having the need to express this opinion.

[3] Not condemned: The real danger is not the criticism of others, but that condemnation from on High and with such a Finality.

[4] Judging: This word group “judge” is highly significant in the Bible and occurs over 340 times. There is a Judge, and an Associate Judge, and Book of Judgment, and a Judgment Day, and a Judgment. A study of this word group in a concordance is a must to learn one of the ‘primary doctrines of the Christ.’ (Hebrews 6:1) A basic rule of the Nazarene is that our judgment will be based on our own standards of judgment demonstrated in how we judge others.

See Matthew 18:35 and Galatians 6:1: standards. Two excellent Bible chapters on this subject of judgment are Romans chapters 2 and 14.

Various renderings: GDSP: judged by the standard you judge by; WMS: for exactly as you criticize others you will be criticized; BER: and with that yardstick you measure you will be measured.

The Friend of the Nazarene must struggle hard to remove this judgmental disposition from any dark chambers of the mind and then true liberation comes in the realization that it is not only unnecessary but also God cares little for your opinion of others. On Judgment Day you will not receive a call from ‘the Judge of all the earth’ (Genesis 18:25) asking your opinion on someone.

[5] Why look at the straw-speck: See Luke 6:42 and 1 Corinthians 4:5: self-examine. Various renderings: WMS: why do you keep watching the tiny speck in your brother’s eye; MOF: and fail to see the plank. How critical we are of the tiniest matters when it involves others but how generously forgiving of our own failings. The absurdum or hyperbole of the Nazarene is actually humorous and we wonder at the facial expressions, tonal emphasis, and gestures when the Nazarene relates this metaphor.

[6] Brother: Luke makes the word “brother” part of the address. Various renderings are: RSV: log; BAS: grain of dust; MOF: by what right; GDSP: just let me get that speck out of your eye. The use of “brother” makes it a religious setting. Religion, by its nature, in an atmosphere of righteousness, spawns a judgmental attitude. No religion is immune from this disease but James 1:26 warns that any ‘formal worshipper’ who fails to guard the judgmental tongue is practicing religion in vain.

[7] Exorcise: The Greek is EKBALLO and is used elsewhere for “cast out” or “exorcise” demons. We have chosen “exorcise” because there seems some sarcasm in the Nazarene’s words.

[8] Hypocrite: See Luke 6:42. Various renderings: PHI: you fraud.

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Preceding articles

Back from gone #2 Aim of godly people

Matthew 5:38-42 – 5. The Nazarene’s Commentary on Exodus 21:24

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 1 Charity and neighbour love

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 2 Prayer and neighbour love

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 3 Forgiveness and neighbour love

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 4 Treasures’ and neighbour love

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 5 Matthew 6: 24-34: e) Anxiety and neighbor love

Next:

Matthew 7:1-11 – The Nazarene’s Commentary on Neighbor Love Continued 7 Matthew 7:6-11 Giving and neighbor love

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Further reading

  1. Do Not Judge Others
  2. The Judgmental Secular World
  3. Man Would Make Himself The Rule Of God
  4. skilled at seeing other’s weaknesses
  5. Is being “righteous” possible?
  6. No self-righteousness
  7. Why Self-Righteousness Can Be Annoying
  8. 10 Deadliest Signs of Self-Righteousness You Probably Don’t Know
  9. Gloating
  10. Quick Takes: Romans 13:13
  11. Matthew 7 – Wisdom and Freedom
  12. Do you think it’s ever ok to judge
  13. We’ll Always Be Good Enough With Low Standards
  14. Feeling better by condemning
  15. A Meditation on Life: Self-Righteousness
  16. Blaming the Righteous and Just
  17. Radical: Spirituality! Part 1
  18. The Power of the Self is Broken
  19. The (Right) Way
  20. Love your enemies…
  21. Not the Righteous, But Sinners
  22. The Armour of God vs Garment of Self Righteousness
  23. Log?..What log?
  24. Day 10 – Removing the plank from our own eye
  25. Judgement
  26. Day 11 – Observing our fruit
  27. Do to others…
  28. Motives behind Criticism are often more Important to deal With then the Criticism itself.
  29. Are you judging people by what they look like?
  30. So how does a follower of Jesus respond to all this anger and hate?
  31. Does ‘judge not’ mean make no judgements about sin?

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Related articles

The Nazarene master teacher learning people how they should behave

Soon after the Nazarene Jeshua (Jesus Christ) had started his public life and had chosen some disciples, he found them following him and receiving more followers who wanted to hear him talking about many things which concerned them or which where about the general customs and religious life of the people.

Jesus went all over Galilee and used open as well as covered spaces, like synagogues but also planes and mountain slopes. Jesus knew his divine task, having placed in a special way on this earth to show people the Way to God. Jesus knew very well Who that One True God is all people should come to know.  He very well knew his own place, being lower than angels and being a son of God, the Most High without Jesus could do nothing.

He must have been special. Though the religious leaders despised him but the people wondered who this man could be and where curious for what they could hear from others about miracles he could perform.

Sites of Christianity in the Galillee - Ruins of the ancient Great Synagogue at Capernaum (or Kfar Nahum) on the shore of the Lake of Galilee, Northern Israel.jpg

Capernaum synagogue

Jesus went from one place to an other telling about his heavenly Father, the Only One True God of Israel. He taught people the truth of God and God’s kingdom was his theme. He also healed people of their diseases and of the bad effects of their bad lives. Those actions he did, got many curious about this personage and word got around the entire Roman province of Syria. People brought anybody with an ailment, whether mental, emotional, or physical. Jesus healed them, one and all. More and more people came, the momentum gathering. Besides those from Galilee, crowds came from the “Ten Towns” across the lake, others up from Jerusalem and Judea, still others from across the Jordan. (Matthew 4:23-25)

Mount of Beatitudes, seen from Capernaum

When he was in the region of Capernaum again there were a lot of people who had come to see him and who where eager to hear what he had to tell.  Jesus saw all those crowds, coming from different places, following him and went up the mountain or hill (the Greek word can mean either) the Mount of Beatitudes.

Some commentators see here an intended contrast to Sinai, where the Law was given. However, there are no grounds, implicit or explicit, for identifying the mountain as a “New Sinai.” {Newman, B. M., & Stine, P. C. (1992). A handbook on the Gospel of Matthew (p. 103). New York: United Bible Societies.}

From Matthew’s choice of verbs we can imagine that the situation was all about a moment of teaching, Jesus tutoring. It does not matter so much if Matthew and Luke wrote about the same or of a different occasion where Jesus taught about the kingdom of heaven, its subjects and their life.

There have been and are today scholars who regard the sermons recorded in Mt and Lk as collections of sayings spoken on different occasions, and maintain that they do not represent any connected discourse ever delivered by Jesus. In their view the Sermon is either a free compilation by the evangelists or a product of apostolic teaching and oral tradition.
The prevailing opinion among NT scholars is, however, that the gospel accounts represent a genuine historical discourse. The Sermon as recorded in Mt bears such marks of inner unity of theme and exposition as to give the appearance of genuineness. That Jesus should deliver a discourse of this kind accords with all the circumstances and with the purpose of His ministry. Besides, we know that in His teaching He was accustomed to speak to the multitudes at length, and we should expect Him to give early in His ministry some formal exposition of the kingdom, the burden of His first preaching. That such a summary of one of His most important discourses should have been preserved is altogether probable. {Miller, R. B. (1915). Sermon, on the Mount, The. In J. Orr, J. L. Nuelsen, E. Y. Mullins, & M. O. Evans (Eds.), The International Standard Bible Encyclopaedia (Vol. 1–5, p. 2733). Chicago: The Howard-Severance Company.}

In any case even when it is a summary it is a teaching every Christian should seriously take at heart. Jesus was not afraid to talk at length, but this discourse could easily be delivered in a few minutes.

There is evidence that the account in Mt 5–7 contains some sayings not included in the original discourse. This view is confirmed by the fact that a number of the sayings are given in Luke’s Gospel in settings that appear more original. It is easy to believe that related sayings spoken on other occasions may have become associated with the Sermon in apostolic teaching and thus handed down with it, but if the discourse were well known in a specific form, such as that recorded in Mt, it is hardly conceivable that Luke or anyone else would break it up and distribute the fragments or associate them with other incidents, as some of the sayings recorded in both Gospels are found associated in Lk. {Miller, R. B. (1915). Sermon, on the Mount, The. In J. Orr, J. L. Nuelsen, E. Y. Mullins, & M. O. Evans (Eds.), The International Standard Bible Encyclopaedia (Vol. 1–5, p. 2733). Chicago: The Howard-Severance Company.}

Because there is written that the disciples came to sit by Jesus many think Jesus was mainly addressing them. Even when this is the apparent meaning of the account of both evangelists, the separation from the multitudes and the direction of Jesus his words to the disciples seem clear, and the distinction appears intentional on the part of the writer. However, it must be observed that in the closing comments on the Sermon the presence of the multitudes is implied. In Luke’s account the distinction is less marked; being the night of prayer in the mountain, the choice of the twelve apostles, the descent with them into the presence of the multitude of his disciples and a great number of people from Judaea, Jerus and the coast country, the healing of great numbers, and, finally, the address. While the continued presence of the multitudes is implied, the plain meaning of the words,

“And he lifted up his eyes on his disciples, and said,”

is that his address was intended especially for the latter.

This view is borne out by the address itself as recorded in both accounts. Observe the use of the second person in the reference to suffering, poverty and persecution for the sake of the Son of Man. Further the sayings concerning the “salt of the earth” and “the light of the world” could hardly have been addressed to any but His disciples. The term disciple, however, was doubtless employed in the broader sense by both evangelists. This is clearly the case in Matthew’s account, according to which the Twelve had not yet been appointed. {Miller, R. B. (1915). Sermon, on the Mount, The. In J. Orr, J. L. Nuelsen, E. Y. Mullins, & M. O. Evans (Eds.), The International Standard Bible Encyclopaedia (Vol. 1–5, p. 2733). Chicago: The Howard-Severance Company.}

Today we should look at those texts also as a lesson to all those who want to call themselves “Christian” which means “to be a follower of Christ“. Christians too should be disciples of Christ Jesus and should follow the words of the Nazarene master teacher. Not especially being a digest of Christ his teaching the account in Matthew 5 delivers a short of the attitudes a Christian should take.

Today because so many people calling themselves Christian, but more following human doctrines instead of keeping to the Biblical doctrines, may find Jesus’ words very hard to understand and even harder to follow in our modern culture which preaches that happiness or luck comes from material wealth, absence of sorrow, and which teaches revenge or retaliation and exorbitant punishments far in excess of the wrong suffered. Lots of people do find it right to punish wrongdoers and even would not mind if their life was taken away, though on other occasions they are totally against women taking contraceptives considering this murder or killing an unborn life.

The writer who records the most challenging command Jesus ever gave his followers:

“Be perfect, as your heavenly Father is perfect.”

looks at the teaching of Jesus on our behaviour and living and presents an ethic code for his disciples and a measure for the behaviour of all believers.

Each time Jesus opens with the word, which is recorded in Greek as “makarioi”, “blessed” or “happy”, which occurs nine times in verses 3–12. Many also call it “beatitudes”. Each beatitude having three parts: an ascription of blessing (happiness), a specific virtue to be cultivated (the practice of each produces a positive result), and a promise relating to the kingdom (reward or special comfort as a reason for the promised happiness).

In the sermon we find that the poor in spirit, those who mourn, the gentle, those who hunger and thirst for righteousness, the merciful, the pure in heart, the peacemakers, those who have been persecuted for the sake of righteousness, those who receive insults, are falsely accused and are persecuted on account of the Messiah may count on it that they are all blessed.

Certainly in Christendom we can find many true believers in Christ, those who accept Jesus for whom he really is, a man of flesh and blood who put his will aside to do the Will of the One God Who sent him to this world. Very often those real Christians are spit at and very often it are the trinitarian Christians who take on a very un-christian attitude to those believers. Those name Christians who prefer to keep to human doctrines and want to keep to the pagan rites and festivals, are often the worst in their attitude to the real or non-trinitarian Christians. Look around you and hear how your surroundings react to such Christians as the Jehovah’s Witnesses, Christadelphians or others who spread the Good News by giving pamphlets and by talking to people on the streets or by going from door to door. Often those who laugh at such Christians are not the gentle, and often they have more interest in the looks of people and the material wealth of themselves and others, instead of looking for the spiritual wealth.

In the world we can see many who sincerely love God and want to prefer to worship Him alone, who are therefore being harassed or molested. Be them Jews, Christians or Muslims, those who not like to take part in the pagan rituals, like Halloween, Christmas, Easter, are often looked at with a bad eye, or even spit on. They are laughed at, being considered compliant meek, soft ones and not by the time. To be meek does not mean to be weak. Jesus with his words concerning the meek ones looks at “meekness” meaning gentle restraint. it  Holds in a person can be showing gentlenessmildness, forbearance, submissiveness, humility or humbleness, modesty, submission and trying to bring peacefulness, sometimes even with acquiescence. We should remember that there it is about those who dare to take on an attitude which does not insist on one’s own rights but is giving itself for others, always ready to waive its privileges in the interests of others. “The meek” person is willing to wait for God’s timing being sure that God’s promises will become a reality and that God shall provide better times for all those who live according to God His commandments. That is our sacred hope we may find in Christ his offering, opening the gates to the Kingdom of God.

As Christian we should be taking every effort to follow Christ, to become in unity with him and his teaching, doing our utmost best to obey our heavenly Father. Living according to God’s commandments we can live with the promise to be able to live in the kingdom here on earth (“inherit the earth”). Though we should be well aware that this is not promised to the pushy, proud, ambitious, and domineering and to scourge those who do not believe in God or those who prefer to live differently than us.

Those who are humble and willing to undergo all the suffering in name of Christ or those who have been persecuted for the sake of righteousness, may look forward for theirs is the kingdom of heaven. They or we may rejoice, and be glad, for our reward in heaven shall be great, for so they persecuted the prophets who were before us. (Matthew 5:3-12)

Jesus Christ in Capernaum

Jesus Christ in Capernaum (Photo credit: Wikipedia)

Jesus knew or knows we are not perfect, but that does not mean we should be happy with who we are at a certain moment. Every day we should work at ourselves and strive to become better. It is quite ready to love those who love us, but what about loving those who hate us? Concerning doing good, many unbelievers are doing good, so what would be the difference between a non-believer and a Christian? How many name Christian today we do hear speaking low about other coloured people or about people of an other religion? How many so called Christians do not despise other Christians and other believers or atheists and want them away from their community or surroundings. Lots of name Christians do not welcome others.

So many people consider them higher than others or more special. Often they consider themselves perfect or faultless and are not interested in changing their own world view, their mindset, their inclination or habit, their ethos and their assumptions. Lots of them even do not want to challenge themselves in any way and do not want to see that nobody is foolproof. Today we do find lots of so called Christians who are against the refugees and who wrong or oppress strangers, though they should know that is against the Will of God (Exodus 22:20-21). They are not interested in the war victims, the orphans and widow, though a lover of God should stand up for them and defend them (Isaiah 1:16-17). Several people who call themselves Christian should better ask themselves what this really should mean and should check if they can come under that denominator.

Christianity is all a matter of “love“.

Jesus asks his followers to consider the aspects of real love and of the will to work at the inner self, the way how to react to others and daring to put your own will aside to be there for others. Looking at the habits that have entered our life, Jesus requires to examine ourself and to become aware of our attitude we should take on in life.

God requires of us to worship Him as the Only One True God of gods and to keep His commandments, doing justice and to offer loving kindness or mercy to others, walk humbly with God. Jesus requires of us also to honour his heavenly Father and to worship Him alone. He also requires us to become like him and to hunger and thirst for righteousness, work for peace, and stand in solidarity with those who are persecuted; to be merciful and comfort mourners; to be humble in spirit, meek, and pure in heart.

So let us listen very carefully to the Bible text in “Commentary Matthew 5:1-12 Nazarene Mountain teachings: Blessed and legal commentaries” and work at ourselves to become more like Christ fulfilling the Wish of God.

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Preceding article

Nazarene Commentary Matthew 4:23-25 – Kingdom Preaching and Healing Draws Crowds

There is more happiness in giving than there is in receiving

Next:

Commentary Matthew 5:1-12 Nazarene Mountain teachings: Blessed and legal commentaries

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Additional reading

  1. Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious
  2. Salvation, trust and action in Jesus #2 What you must do
  3. Words to inspire and to give wisdom
  4. A season of gifts
  5. Wishing lanterns and Christmas
  6. Are you being swept along by the world
  7. Let us become nothing, and Christ everything
  8. Outflow of foundational relationship based on acceptance of Jesus
  9. the Bible – God’s guide for life #8 Looking to Jesus #1 Let this mind be in you which was also in Christ Jesus
  10. The meek one riding on an ass
  11. When having found faith through the study of the Bible we do need to do works of faith

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Further reading

  1. Jesus’ Sermon on the Mount
  2. Sermon from Matthew 5
  3. What Love Says and Does
  4. Loved Are We
  5. Beatitudes
  6. Beatitudes / Blessed are: (Matthew 5:3-12)
  7. Blessed Are… – Sermon on Matthew 5:1-12
  8. What Does God Require? A Christian Manifesto (Matt 5:1-12, Micah 6:1-8)
  9. What does the Lord require…?
  10. Blessed are the merciful: 4 Epiphany A
  11. Children’s Sermon: Matthew 5:4 (Beatitudes)
  12. Sermon for January 29, 2017
  13. Sermon for 29 January 2017 on Matthew 5:1-12
  14. NBFMC Sermon Review (1/15/2017) – ‘Sermon on the Mount’ Series: “Being Salt and Light”
  15. NBFMC Sermon Review (1/22/2017) – ‘Sermon on the Mount’ Series: “Jesus and The Law”
  16. NBFMC Sermon Review (2/05/2017) – ‘Sermon on the Mount’ Series: “Lust and Relationships”
  17. 4th Sunday, Year A | Being peacemakers in a divided society
  18. Fourth Sunday in Ordinary Time (January 29th, 2017)
  19. 4th Sunday After Epiphany, January 29, 2017
  20. 5th Sunday Ordinary Time Year A 2017
  21. Sermon on the Mount: Part 1
  22. Sermon on the Mount Part 1: Beatitudes
  23. Sermon on the Mount: Part 2
  24. 2017.01.15 Sermon On The Mount Part 1
  25. Bible Study: Insights on the Sermon on the Mount: The Beatitudes Part 1
  26. Bible Study: Insights on the Sermon on the Mount: The Beatitudes Part 2
  27. Bible Study: Insights on the Sermon on the Mount: The Beatitudes Part 3
  28. Bible Study: Insights on the Sermon on the Mount: The Light
  29. True Worship: Justice, Kindness, Walk Humbly
  30. Sunday Devotional: Who are our ‘neighbors’ and our ‘enemies’? How are we to ‘love’ them?
  31. Blocking your own witness
  32. How to deal with others
  33. What Jesus Says When You’ve Been Burned
  34. “I’m telling you that anyone who is so much as angry with a brother or sister is guilty of murder.” ~~Jesus
  35. Reconciling Jesus
  36. Be Perfect
  37. Radical Love in the Face of Injustice
  38. “Make something happen!”: The restless spirit
  39. Giving and Getting It All
  40. Day 33 -This Little Light of Mine
  41. Be Nice to Me
  42. A Godly Response To Ungodliness
  43. Our Relationship to the World
  44. The Love Question
  45. Love?
  46. A Life Well-Lived
  47. “No & Yes”
  48. Truth, love, and justice
  49. Salt and Light: Matthew 5
  50. We’re Salt & Light: But are we?
  51. Anger and murder
  52. “An ‘Eye for eye, tooth for tooth.’ Is that going to get us anywhere?” ~~Jesus
  53. Blessed are the Refugees
  54. What Does the Lord Require? :: Prayers of the People
  55. The Joy of Mercy
  56. “You are God’s field, God’s building”
  57. Evangelize: Downtown Boise With Love
  58. …I’m gonna let it shine
  59. A toddler’s tale
  60. The Beatitudes are Like Yogurt
  61. Why does Jesus say “the poor in spirit” are blessed?
  62. An Accurate Measurement for Your Life
  63. Authentic Christianity

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Praying is surrendering in all circumstances

When you don't get what you askedPatience and self-control

It takes patience and self-control to trudge through difficult times, and it requires from us some faith in that what is promised to us in the very old days.

With praying we can ask but also say thank you and give praise. When everything goes right it is easy to forget God or it may also be easy to say thanks to God for times of health and prosperity. But when things go wrong or we do have a lot of problems it might be more difficult to say thanks to God. Though it is not so easy to thank God for our times of trials, storms, and adversity, we are called to give thanks in All circumstances.

Praying to God is also giving Him our heart and showing Him that we do have faith in His intentions and purpose.

Growing closer by surrendering

In our faith life we do have to grow closer to the Most High Elohim. We can do that by regular intensive study of His Word. In the Bible we can find lots of prayers which we can see as examples but which we also can use as prayers to Jehovah. In good but also in bad times we should decide to praise Him in the midst of happy moments, our bad moments, our pains and sorrows. We should not see it as a sacrifice of praise but as a gift of surrender to the One Who we do love and Who offered us the Grace of Salvation.

In this world where not many do love God it might well be that we do need some courage to show our gratitude and love for God. When we do surrender to the Divine Creator, The Elohim Hashem Jehovah this will give our heavenly Father much joy and probably cause the enemy much discomfort. Our relationship and our conversation with God will also serve as a quiet witness to those all around us.

“We ought to give thanks for all fortune:
if it is good, because it is good,
if bad, because it works in us patience,
humility and the contempt of this world and the hope of our eternal country.”
~C.S. Lewis        

When we surrender to Christ and to his heavenly Father the peace of Christ will always greet us if we lift up our needs in prayer, like Jesus did also to his heavenly Father. God loves us so much that he gave His only begotten son, who showed so much love for the world that he gave his body. Jesus restored the relationship between God and His creation so that we now all can come up to Him as His children. When we are prepared to give ourself in His Hands than peace that transcends all understanding shall be available for us as for every child of God. It is never withheld or out of reach. This peace comes when we surrender our challenges and submit to God’s plan, trusting Him to equip us for every obstacle.

Intimacy with God

When we pray we are prepared to want to experience intimacy with God. To be able to do that we do have to free our mind of our daily  ‘besognes” or worries. Our mind which is so often too preoccupied with all that is going on around us we do have to liberate from those problems and thoughts that haunt us.

When we purposely draw near to God with the hopes of Him drawing near to and speaking to us, we have to remember the primary way God speaks to us. He primarily speaks to us through His Word. That Word was brought to us by men of God, His prophets of which Jesus is the most important prophet and Master Teacher. When Jesus taught His disciples to pray, “Give us this day our daily bread…” He was not teaching them to pray for food or provision. He was teaching them to meditate on the scriptures — the Word of his heavenly Father, the Only One God, to Whom Jesus gave all honour, prayed and learned us to pray to.

Chose to associate with who

To be able to come closer to God we do have to be careful with whom we do want to associate. The people who surround us shall influence us. They also shall cause that we take on a certain attitude, therefore it is important which friends we choose. Avoiding bad people who can influence us in a bad way we can show our good sides to others and be an example for God to attract other lovers of God. Together we can unite to take time to talk about God and His Word and to praise Him in unity.
When you try to go on the right path to come in a good relationship with the Most High, try to clothe yourselves with compassion, kindness, humility, gentleness and patience.

Leaving the past

In case in the past we did do a lot of bad things we should regret them but not linger with them any more. Leave what happened in the past for what it was. Try to change for the good wherever you can, but that what not can be changed any more or turned back, have pity for it, but continue your way in the good sense. Try to put it away by talking with God about it and demanding pardon. For that what you regret god is willing to give forgiveness. It is not just running away from the past like nothing happened, but it is taking on the right attitude to take on, continue your way in a better direction.

Loving God you should make an end to your old life and build up a new life. By trying to set your self apart from the world, i.e. becoming a saint the first on the list of your concerns should be sharing the love Christ had for you with others. As love is patient you should show patience for yourself and for others, forgiving others for what they did wrong to you and praying for them, showing God you forgive them and you feel with them. when you take on the right attitude to others who wrong you, you shall be able to cure more sins than by wanting to bring condemnation. When you are angry or even mad at some one try to take a moment with God, asking Him for advice, giving Him the ability to help you to do the right thing. You may be angry but do not sin. Always remember that your struggles develop your strengths. We also should always remember that the words we use and the tone in which we use are going to define our but also other’s life. They will speak life or death to ourself but also to our children and their children. Therefore it is important that we balance our thoughts and choose our words rightly. Do not be afraid to ask help to God to find the right words to use. God can give us grace even when we are stressed and overwhelmed, that our children never take the below from our words.

Habits, attitude, action and reaction

Mary Magdalene, in a dramatic 19th-century pop...

Mary Magdalene, in a dramatic 19th-century popular image of penitence painted by Ary Scheffer. (Photo credit: Wikipedia)

We should know that we as creatures of habit, we continually return to what we know. For lots of people the unknown frightens them. Though that we do know is not always the safe place. Sometimes, that is a place of discomfort or sadness or frustration. Sometimes, it is the easy place to be, or the one that keeps us financially stable or under the radar. Sometimes it is not that a situation can’t be changed; it is more that we lack the courage to make change happen. There is risk involved.

Often we can see what is happening but do not dare to react. Often we are afraid for reactions of others. As Christians we should know what is good and what is bad and should dare to speak for what is going wrong. But the way we are going to react is very important and for this we can counsel God first in prayer. Though perhaps there can be lots of things outside ourselves which we can not control, but our inner self, our own being we should be able to control and let it to be guided by God’s Wisdom.

Taking on Christ’s attitude

Always remember that the ultimate measure of a man is not where he stands when everything goes all right and when you feel comfortable. It is when problems arise that mostly the character of a person comes into the light. In times of problems, challenge and controversy, you have to have self-control and be a worthy follower of Christ, willing to take on his attitude in such circumstances. If you feel you can not tackle it on your own, than is the time ripe to take up prayer. Inner conflict are often the termites of disobedience, so than it is high time to show obedience to God and show your love to His other creatures, not sowing bad things but good things of which you later shall have no regret.

Giving time to the Most Important One

Spending time with God is special whether if “feels” intimate or not and whether I get goosebumps or not. It’s simply great to spend time with the Most High Lord of the lord of lords! In your prayers God always should be your hope.

You can spend time with God with your actions as well with your words.

Switching off your autopilot you can be with your mind with God from the moment you are awake. When standing up, washing yourself, you can take a moment to stop in your mind for a second, while your autopilot does the daily actions, you let your spirit wander into the Hands of God. When you eat your meal, you can savour it, thinking about the taste, texture even temperature, and take time to enjoy that what God gives you daily. On your route to work/school you can look up at the sky, feel the sun, the wind on your face, take time as it were to smell the flowers (metaphorically or in reality if at all possible).

Also at work you can take moments of meditation or prayer. At your desk, take a few deep breaths, then try and notice a few (e.g.five) things you can hear, see and touch and five body sensations you are experiencing. This is one perfect way to de-stress.

Moments for you and God

Several times in the day you should take a moment for yourself and to stretch in a quite space, taking note on how it makes your body feel, where the tension is in your body which you can focus on and breathe into.

Perhaps you think you will loose a lot of precious time that way. But it isn’t. You shall be able to recharge. These moments of meditation and prayer aren’t meant to last a long time,

30 seconds can sometimes be all it takes. Of course if you want to spend a bit longer doing it, by all means do so! {6 Ways to be More Mindful}

You shall not always be able to succeed to have a good meditation or a good chat with the Higher Being. Taking time for yourself and in that time daring to put yourself away from the busy world is not easy. when you feel not happy with your previous meditation session or prayer time, do not find an excuse than to have further delays. Take it as

when you have blown your planned diet or abandoned your exercise routine; when you have ventured down a path that feels like a waste of your time, energy, and talents; when you feel you have betrayed yourself in some way by not following through on your higher intentions; whenever you veer off course or are derailed by some setback, rather than mercilessly beat yourself up about it, rather than bludgeon yourself with self-criticism that only leaves you depressed and demoralized, you can recognize the fact that you’ve wandered from your desired path, identify what happened (and what you might do differently the next time, if it’s yours to do), and then take the opportunity to gently and lovingly collect yourself, redirect yourself, and…

Begin again. {Begin Again}

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serenity-prayer

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Preceding articles:

  1. Our openness to being approachable
  2. Natural inclinations and Praying and asking
  3. Always rejoicing Praying constantly Giving thanks for everything
  4. Psalm 66 HRV
  5. Psalm 66 OJB
  6. Praying and acts of meditation without ceasing

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Additional reading:

  1. The business of this life
  2. People Seeking for God 2 Human interpretations
  3. The truth is very plain to see and God can be clearly seen
  4. God should be your hope
  5. God is good to those whose hope is in him, to the one who seeks him
  6. Looking for True Spirituality 8 Measuring Up
  7. Philosophy hand in hand with spirituality
  8. Fragments from the Book of Job #6: chapters 38-42
  9. Getting fate in your change to positiveness
  10. A Story of the Soldier and a Spider
  11. Running away from the past
  12. Walking alone?
  13. Preaching to an unbelieving world
  14. Control your destiny or somebody else will
  15. Malefactors becoming your master
  16. Control and change
  17. Know Who goes with us and don’t try to control life
  18. Wednesday Talk: Favorite Scripture: Rejoice always
  19. Tapping into God’s Strength by Waiting on Him
  20. God is the strength of my heart
  21. The first on the list of the concerns of the saint
  22. Clothe yourselves with compassion, kindness, humility, gentleness and patience
  23. A man who cannot forgive others
  24. The ultimate measure of a man is not where he stands
  25. Patience is the ability to count down before blasting off
  26. Your struggles develop your strengths
  27. Be ye angry and sin not
  28. He who smiles rather than rages is always the stronger
  29. Unconditional love
  30. Love will cure more sins than condemnation
  31. Careful what you sow, it might grow
  32. Guard well within yourself that treasure, kindness
  33. Angry but not sinning
  34. Kindness
  35. Be kinder than necessary
  36. A treasure which can give me everything I need
  37. Trusting, Faith, calling and Ascribing to Jehovah #1 Kings Faith
  38. Trusting, Faith, calling and Ascribing to Jehovah #2 Calling upon the Name of God
  39. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #6 Words to feed and communicate
  40. Trusting, Faith, Calling and Ascribing to Jehovah #9 Prayer #7 Reason to pray
  41. God is my refuge and my fortress in Him I will trust

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Find also to read:

  1. Serenity. Courage. Wisdom.
  2. Do you want your direction to be more clear?
  3. 6 Ways to be More Mindful
  4. Benefits of Meditation ☮
  5. In Search of the Winter Sun
  6. Work with Thoughts
  7. It Sounds Very Simple!
  8. Begin Again
  9. Inside My Head
  10. The Understanding of Dee and Meditation
  11. The Spiritual Treatment of Anxiety
  12. A Prayer for Starting Over
  13. A Prayer for New Beginnings
  14. Self Discipline

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  • Growing Closer to Christ Through Our Afflictions (faithinspires.wordpress.com)
    Afflictions don’t just attack our belief and faith in God. They are also meant ti distract us from God’s way, and his work. This is true even if our “work” for God is as simple as our example to those around us. Consider these words from noted Christian Author Joyce Meyers, ” The only way to repay the devil for hurt and devastation in our personal lives is to aggressively and vehemently do the works of Jesus.” In this short quote Meyers points out again that the source of our afflictions is the Devil. There’s an old saying “ Success is the best revenge. “ This is also what she is saying. The best way to combat the afflictions in our lives, is to succeed in our walk with Christ. Now I’m am not saying this will necessarily be easy. In fact the value in what I am saying lies in the fact that it will likely be hard and require significant effort !So when afflictions and struggles wage against you, first of all pray ! The more it hurts the harder you should pray. Seek the support of other like minded Christians. Do something for Christ no matter how small it may seem. Fight back with Christ and God himself as allies.
  • When Prayer Comes Hard (rosemccormickbrandon.wordpress.com)
    Often when a Christian expresses a need that deeply troubles them, another believer will say something like, “Just prayer about,” or “Just trust God.” It happens too when a person has been violated, lied about or hurt by the actions of another person. Someone will pipe up with this solution: “Just forgive and let it go.”To pray is always right. The same is true about trusting God and forgiving others. The problem is that prayer comes hard sometimes. And trust is not always the issue – a person may trust God completely but be weighed down with the turbulence of a life-altering event. As for forgiveness, it doesn’t roll out of the heart as easily as it rolls off the tongue.
  • A Prayer Of Faith (christianmotivations.weebly.com)
    This statement of faith cannot be argued away: every prayer of faith will be answered by God. It is very important to learn to apply the Word of God when you pray, because the Word is spirit and life. God’s Word is the truth and will never fail. God watches over His Word to ensure that His promises come to pass. When you pray according to the Word of God, your prayers are in line with the will of God.
  • Prayer Part 4 – Our Personal Intercessor (pastortyrus.com)
    Did you know we carry a personal intercessor with us everywhere we go? We have a helper that “helpeth our infirmities” The message bible version of the same verse says, “Meanwhile, the moment we get tired in the waiting, God’s Spirit is right alongside helping us along. If we don’t know how or what to pray, it doesn’t matter. He does our praying in and for us, making prayer out of our wordless sighs, our aching groans.” Well how about that?!?!
  • 8 Things Jesus Never said (bryanpattersonfaithworks.wordpress.com)
    Jesus said a lot of things throughout the Bible, but there are also a lot of things he didn’t. Here are eight things Jesus never said (From chururchleaders.com).
    +
    Jesus never promises fame or fortune, yet these are also not things he opposes if used for his glory. If your reasoning for seeking a relationship with God is materially focused, you may want to evaluate what god you’re really yearning for.
  • Praying for our worldwide family (csmonitor.com)
    In order to pray, we need to first let go of any feelings of hopelessness, which lead thought away from the understanding that God is omnipresent divine Love, and that we are all God’s offspring, created spiritually in His likeness. When we turn away from the sense that God is anything other than a loving protector, we are open to understanding that God is powerful enough to provide for the needs of His creation! Praying this way – by choosing to keep our thoughts centered on the understanding of God’s omnipotence, omnipresence, and goodness – we are able to meet challenges both near and far.
  • Listen: The Attributes of God: Is God a “He”? (The Reasons to Believe #91 with Daniel Whyte III) (blackchristiannews.com)
    God has been under attack in the world almost since the beginning of time, but He and those who believe in Him are under attack more now than ever before. Atheism is increasing and atheists are becoming more vocal. This podcast is an ongoing debate response to such people as Richard Dawkins, Bill Maher and others who don’t believe in God and who preach atheism to the world. This podcast is also designed to equip Christians to do what the Holy Scriptures command, and that is to, “earnestly contend for the faith” and to “be ready always to give an answer to every man that asketh us a reason of the hope that is in us”. But more importantly, this broadcast/podcast is designed to give you a reason to believe in God and His Son Jesus Christ.
  • DAY 18 Power to Heal and Deliver (cutpaste.typepad.com)
    As much as I want God to heal, it’s not up to me. God is the healer. My job is to give him the opportunity to heal by offering to pray for every sick person I come in contact with.  What I will be held accountable for is not how many were healed but how many I was obedient to pray for.
  • Banking on God’s Promises (witnesswell.net)
    “Dear Heavenly Father, thank you for not being like a busy parent who says, “Don’t ask – don’t knock – I’m too busy to be bothered!” Today I pray for those who don’t know Jesus – I pray they will begin to ask, search, and knock.  Use Christian friends to introduce them to the truths of Your Word – may their eyes be open. Draw them into a sincere faith in the real You and may they find and experience the wonders of You through Your Word. LORD, I’m banking on Your promise to open the door when they knock. Thanks you! I come before You in Jesus’ name”
  • I Sing Praises, Because There is a Name I Can Call On….Regardless of My Need (brandinicolejm.wordpress.com)
    Just like we have first names, God’s first name is Yahweh or Jehovah. The Hebrew word means “I Am” and comes from the verb which means “to be” or “to exist.” As we speak to one another on a first name basis, we should have a desire to be on a first name basis with God. It is when we seek Him out (regardless of our flaws, weaknesses and shortcomings) with a level of transparency and honesty that God shares with us His last name.

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