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Posts tagged ‘Luke 12:32-33’

Mark 10 – The Nazarene’s Commentary: Mark 10:23-31 – The Difficulty of Money

Mark 10:23-31 – The Difficulty of Money

|| Matthew 19:27-30; Luke 18:26-30

MK10:23 Jesus studied the faces of his disciples and then said to them: “How difficult it will be for those with money[1] to gain entrance into God’s Realm!” MK10:24 Now this statement astounded the disciples, but Jesus responded, saying again: “Children, how difficult will it be [[for those who trust in riches]][2] to gain entrance into God’s Realm? MK10:25 It would be easier for a camel to thread the eye of a needle[3] than for a rich person to gain entrance into God’s Realm!” MK10:26 But the disciples were even more astonished and said among themselves: “Who can be saved, then?” MK10:27 Jesus looked intently at their faces and said: “With humans it is impossible! But, not for God! Because everything is possible with the God!”[4] MK10:28 Then Peter said to Jesus: “Look, we have left everything to follow you!”[5] MK10:29 So Jesus answered and said: “I tell you this truth: No one who has left behind[6] house, brothers, sisters, mother, father, children, or fields – in behalf of my name and the Good News – MK10:30 will receive a hundred times more now in this present season – houses, brothers, sisters, mothers, children, [[wife]][7] and fields, together with persecutions. And in the coming [New] Age[8] life everlasting. MK10:31 However, many of those who are ‘first’ will be last, and the ‘last’ first.”[9]

*

[1] Those with money: Jesus parallels those with money as the rich. In the Scriptures the rich are defined as those with a surplus, while the poor are those who must depend on others for existence. Compare Luke 21:1-4.

[2] Bracketed words are recognized as not adequately supported.

[3] Camel to thread the eye of a needle: Or, cable, rope. Some manuscripts use “rope.” Others see this “eye” as a very narrow and low entrance where a camel had to get on its knees to pass through.

[4] Everything is possible with the God: The phrase has been much abused outside of its context. Jesus is describing the difficulty of a rich person entering the Kingdom. It would take a miracle for God for such to happen. For details on riches see this and related words in Luke.

[5] We have left everything to follow you: Peter says “left” and not “we have sold everything.” He is not actually being honest, for after the dead of Jesus he and others are seen still possessing fishing boats. Jesus asks Peter about this. Surely by Pentecost they had done exactly what the Nazarene had directed at Luke 12:32, 33.

[6] Left behind: Or, given up, sacrificed. Jesus has in mind putting discipleship before all other things. Elsewhere the Nazarene uses “hate” though he means to “love less.”

[7] Bracketed words are recognized as not adequately supported. Though Luke uses it.

[8] The coming [New] Age: Or, ABU: in the age to come; PME: in the next world.

[9] Those who are ‘first’ will be last, and the ‘last’ first: Here those ‘first’ are the rich with money, while the ‘last’ are the poor. Compare notes on 1 Corinthians 1:26.

 

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Preceding

Matthew 19:27-29 – The Nazarene’s Commentary: We Have Left Everything for You!

Mark 10 – The Nazarene’s Commentary: Mark 10:1-12 – Pharisees Debate About Divorce

Mark 10 – The Nazarene’s Commentary: Mark 10:13-16 – Kingdom Belongs to Child-like

Mark 10 – The Nazarene’s Commentary: Mark 10:17-22 – Sell and Give to Poor

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Additional reading

  1. Ability (part 5) Thought about the abilities to be under God\’s Spirit

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Related

  1. Of Camels and NeedlesIt’d be Easier for a Camel…
  2. The Eye of the Needle
  3. Money in Mark’s Gospel
  4. Goodness Gracious
  5. Questions of the Soul
  6. Astonishing Words About Wealth

Mark 10 – The Nazarene’s Commentary: Mark 10:17-22 – Sell and Give to Poor

Mark 10:17-22 – Sell and Give to Poor

|| Matthew 19:16-22;[1] Luke 18:18-23

MK10:17 Now after Jesus had continued on his travels, a man came running up to him and fell on his knees. He pleaded: “Good teacher, what must I do to inherit everlasting life?” MK10:18 Then Jesus said to him: “Why do you call me ‘good’?[2] No one is ‘good’ but One – the God![3] MK10:19 You know the commandments? ‘Do not murder! Do not commit adultery! Do not steal! Do not testify falsely! Honor your father and mother!’” [Exodus 20:12-16][4] MK10:20 Now the man answered Jesus: “Teacher, I have kept all of these[5] [commandments] since I was a child!” MK10:21 Jesus studied him with loving concern[6] and then said: “You lack one thing. Leave now and go sell every thing you possess and give the money to the poor[7] – then you will have treasure in heaven. [Afterward] return, [[shoulder your own stake,]][8] and then follow me.”[9] MK10:22 Now this statement made the man very sad[10] and so he left grieving, for he had many possessions.

*

[1] Matthew 19:16-22: For details see notes in Nazarene Commentary 2000 on Matthew.

[2] Why do you call me ‘good’: Had Jesus been God himself he could not have even posed the question, for the answer would be obvious. While Messiah is called the “Righteous One” he is never called “Good.”

[3] No one is ‘good’ but One – the God: Jesus is in no way “God.” Whatever goodness Jesus possessed he received from the Absolute Source of all Goodness – the God [HO THEOS]. Only “the God” is perfect and absolute goodness. All others must receive from His goodness.

[4] Exodus 20:12-16: Jesus quotes from the Ten Commandments. We note he omits two commands that many would consider premier – God’s Name and the Sabbath.

[5] I have kept all of these: He had never murdered, never committed adultery, never stolen anything, never lied as a witness, and always cared respectfully for his parents. By any basis of judgment among civilized nations, this Jews was an outstanding human being.

[6] Jesus studied him with loving concern: Or, KJV: beholding him loved him; BER: looking at him, prized him dearly; PME: looked steadily at him, and his heart warmed toward him. The Greek is EGAPESEN and may be without emotion or sentiment. Jesus is interest and concerned about the man and now takes positive action to seek his highest good – even though this may not be received well.

[7] Go sell every thing you possess and give the money to the poor: Jesus has said the same to his “little flock” of personal disciples. See notes on Luke 12:32, 33. This rich man must do this BEFORE he even becomes an intimate follower of Jesus. It is a challenge for all Christians do research the words riches, money, and possessions. See notes on Acts 4:32-37 and 1 Timothy 6:17-19.

[8] Bracketed words are recognized as not adequately supported.

[9] And then follow me: The man must first do all that Jesus asked, and only after that, even begin to follow him.

[10] Made the man very sad: Or, countenance fell, brow darkened, face clouded, somber look.

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Preceding

Matthew 19:16-24 – The Nazarene’s Commentary: Difficulty of Rich Entering the Kingdom

Mark 10 – The Nazarene’s Commentary: Mark 10:1-12 – Pharisees Debate About Divorce

Mark 10 – The Nazarene’s Commentary: Mark 10:13-16 – Kingdom Belongs to Child-like

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Additional reading

  1. Memorizing wonderfully 63: 1 Corinthians 6:9 – Be not deceived for The Kingdom of God
  2. Thought for today in CoViD times: He looked round about (Peter Banyard)
  3. Today’s thought “Peace, peace, when there is no peace” (July 18)
  4. Today’s thought “You stiff necked people” (April 30)
  5. To remember (or not to forget): God is!

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Related

  1. Is Your Heart Set On The Things Of This World? Or Are You Investing In Eternal Life?
  2. Scriptural Meditation- Mark 10:21
  3. Let Them Come!
  4. Astonishing Words About Wealth
  5. The Peril of Having Too Much – Mark 10:17-22
  6. The Rich Young Man
  7. Far More Wealth
  8. Mammon
  9. Good isn’t Perfect, Perfect isn’t Good
  10. Super Quick Bible Study: Good vs. Decent
  11. This Mile’s for You
  12. Questions of the Soul
  13. Goodness Gracious
  14. Money in Mark’s Gospel
  15. Who Rules Your Life?
  16. Who Are You Serving?
  17. Jesus and the Rich Young Ruler (Mark 10:17-31) Sunday School Lesson and Activities
  18. Being Needy for Jesus
  19. Come, Follow Jesus!

Matthew 19:27-29 – The Nazarene’s Commentary: We Have Left Everything for You!

Matthew 19:27-29 – We Have Left Everything for You!

|| Mark 10:28-30; Luke 18:28-30

MT19:27 Then Peter responded to Jesus, “Look! We [apostles] have left everything behind[1] and followed you! Truthfully, what will there be for us?”[2] MT19:28 But, Jesus told them, “I tell you [apostles] this truth: In the New Genesis[3] [Job 14:14 LXX] – when the Son of Humankind is gloriously enthroned [Daniel 7:13, 14] [for the Judgment][4] – those who have followed me[5] will also sit upon twelve thrones judging[6] the twelve tribes of Israel.[7] MT19:29 Everyone who leaves behind[8] houses, brothers, sisters, father, mother, children, or fields[9] because of my name[10] will receive many times more:[11] he will inherit everlasting life.[12]

*

[1] We [apostles] have left everything behind: Or, KJV: we have forsaken all; KNX: and what of us who have forsaken all; BECK: we gave up everything. We must ponder this emotional outburst by Peter as if he need assure his Master. Jesus had told the young rabbi to sell everything and give to the poor. Had Peter and the others actually done that? We know they “left” their fishing boats with family, but had they sold all? Note that after the death of Jesus the apostles have returned to their fishing business. Indeed, the Risen Lord must ask Peter what he loved most: Jesus or the fishing business (John 21:3-19). We may suspect Peter and the others had not done as Luke 12:32, 33 directed the “little flock.” However, observe that in the Book of Acts all the disciples have sold everything as Jesus directed and then distributed to the needy (Acts 2-4).

[2] Truthfully, what will there be for us: Or, KNX: what is left for us; RIEU: what shall we get by that; WEY: what then shall be our reward; PME: what is that going to be worth to us. The idea is probably: “what will be our lot?”

[3] In the New Genesis: The Greek is PALIN(=again)GENESIA(=genesis). Or, KJV: regeneration; RSV: new world; KNX: new birth; RIEU: when the world is born anew; NEB: in the world that is to be; MON New Creation; WMS: new order of life; BER: new age; AMP: birth of the world. We know the Nazarene originally spoke these words in Hebrew (Aramaic) and Matthew later translated these words into Greek. In the Jewish Greek Septuagint of the second century BC a very similar phrase is found in Job 14:14, PALIN GENOMAI. This whole verse is rendered in Bagster’s: “I will wait until I exist again.” Translations based on the Hebrew text read: KJV: till my change come; NJB: for my relief to come; ASV: till my release should come. In this same context the root for the word “resurrection” also occurs: ANASTE (“rise again”) and the root to “memorial tomb” (or, memorium) – MNEIAN (“remember me”) (Job 14:12, 13). The context is surely that of the resurrection and the after-life. Based on this the “new genesis” may refer to the resurrection in general and specifically that time when Messiah and his associate judges (1 Corinthians 6:2; Revelation 20:4) judge all resurrected mankind (Revelation 20:5, 12-14; Acts 24:15). {the Lord’s people judging the world + resurrection of both the righteous and the wicked + 1000 years}

A similar phrase occurs in Peter’s writings: “Blessed be The God… who gave us a new genesis (ANA[=again]GENESAS[=genesis]) a living hope by means of the resurrection of Jesus.” (1 Peter 1:3) Judging from 1 Peter 1:23 this seems limited to that “new birth” following the justification of the saint (James 1:18; John 3:3-5).

[4] When the Son of Humankind is gloriously enthroned [for the Judgment]: This is an interpretive paraphrase. Similar language occurs in Matthew 25:31 but there the King comes with his angels (and without his Saints), for this is the parousia-Judgment. Compare Daniel 12:2; John 5:29; 2 Corinthians 5:10; 1 John 2:28; 1 John 4:17. We feel this phrase has a prophetic context related to the Thousand Years or thereafter (Revelation 20:4-6, 12-14; 1 Corinthians 6:2; Acts 17:31; Luke 22:30).

[5] Those who have followed me: Read and prayerfully meditate upon 1 Peter 2:21 and Revelation 14:4.

[6] Sit upon twelve thrones judging: Though there are more than twelve judges (1 Corinthians 6:2; Revelation 20:4) the Nazarene here concentrates on his “little flock” – his apostles (Luke 12:32). Note the foundation stones of the New Jerusalem in Revelation 21:12-14. There can be no question the original “twelve” (including Matthias) hold a paramount position in the Father’s Kingdom.

[7] Twelve tribes of Israel: We feel this refers to the many millions of Israelites and Jews during: a) the Thousand Year judgment (Isaiah 65:17-23); and, b) the last judgment at the general resurrection of all humankind (Acts 17:31; 24:15; Isaiah 26:19 LXX; Revelation 20:5, 12-14; compare Romans 2:12-16; Hebrews 6:2; 9:27; 1 Corinthians 15:20-24).

[8] Everyone who leaves behind: Or, KJV: every one that hath forsaken; ASV: hath left. Jesus exemplified this and his apostles thereafter. Compare also Paul’s example (Philippians 3:8, 13).

[9] Houses, brothers, sisters, father, mother, children, or fields: Mark 10:29 adds, “… houses… for the sake of the good news.” Luke 18:29 adds, “… wife…” Luke 18:30 adds, “… get many times more in this period of time.”

[10] Because of my name: We note this is the name of Jesus and not his Father, Yehowah.

[11] Will receive many times more: Or, KJV: receive an hundredfold; RIEU: shall be many times repaid; BER: shall be refunded a hundred times.

[12] Everlasting life: See notes else where on the phrase ageless life or everlasting life.

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Preceding

Matthew 19:1-2 – The Nazarene’s Commentary: From Galilee to Judah

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce – additional verses

Matthew 19:10-12 – The Nazarene’s Commentary: Celibacy

Matthew 19:13-15 – The Nazarene’s Commentary: Kingdom Belongs to Child-lik

Matthew 19:16-24 – The Nazarene’s Commentary: Difficulty of Rich Entering the Kingdom

Matthew 19:25-26 – The Nazarene’s Commentary: Who Can be Saved

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