Matthew 7:12 – The Nazarene’s Commentary: Summary on the Torah’s Fulfillment

Matthew 7:12 – Summary on the Torah’s Fulfillment

MT7:12 “So, everything you want others to do to you, you also do to them.[1] For this is the Torah and the Prophets.[2]

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[1] Everything you want others to do to you, you also do to them: The Golden Rule. This simple statement is among the most well known principles of ideal conduct. Though many famous philosophers and religious founders have phrased something similar, it has always been in the negative. The Nazarene puts it in the positive. So, one may keep the negative rule by living in a cave, but not the Nazarene Rule (Compare Luke 6:31 and Romans 13:10). Various renderings are: GDSP: therefore you must always treat other people as you would like to have them treat you; BECK: do for others everything you want them to do for you; PHI: this is the essence of all true religion.

The Nazarene Saint who has emptied himself of Self will always respond positively to others, seeking their highest good. ‘Love never behaves badly. It always seeks the best interests of others.’ (Romans 13:10 and Philippians 2:4, 7) Ghandi argued with his British occupiers:

“When all nations live by the Sermon on the Mount we will have not only solved our problems but those of the whole world.”

We have no difficulty knowing what hurts us. It is a simple matter of refraining from doing to others what hurts us, and going a quantum leap beyond this, and doing those things for others that you would want done for you. Note the context to follow the Golden Rule deals in part with money matters.

[2] The Torah and the Prophets: The conclusion to the Nazarene’s subject raised in Matthew 5:17. There is a popular tradition of the great Jewish Rabbi Hillel who was asked to stand on one leg and summarize the Torah. His answer:

“What is hateful to thee, do not to another.”

Philo the Jew of Alexandria, a contemporary of Paul, gave a similar answer:

“What you hate to suffer, do not do to anyone else.”

However, the Nazarene goes beyond these negative viewpoints with a positive one, called the Golden Rule. Many religions have a negative expression of this, including the Greek philosophers, as well as Buddha and Confucius. Paul summarizes it:

‘The law is summarized in love of neighbor. Love is the fulfillment of the Law.’ (Romans 13:9, 10)

This single verse (Matthew 7:12) serves as the perfect conclusion to the subject introduced in Matthew 5:17, the Law’s fulfillment. Will this Way be easy? The Nazarene proceeds to explain.

Bernard d’Agesci (1757-1828), La justice, musée de Niort. Holds scales in one hand and in the other hand a book with “Dieu, la Loi, et le Roi” on one page and the Golden rule on the other page. (Photo credit: Wikipedia)

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Preceding

Matthew 7:1-11 – The Nazarene’s Commentary on Neighbor Love Continued 6: Matthew 7:1-5 Judgment and neighbor love

Matthew 7:1-11 – The Nazarene’s Commentary on Neighbor Love Continued 8: Matthew 7:6-11 Giving and neighbor love

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Additional reading

1. Solitude
2. Letter to a Non-Christian Nation

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Further reading

1. Golden Rule
2. Remember The Golden Rule
3. In Praise of Mere Decency
4. Standing Up To Racism
5. Faith helped me find my purpose
6. Today’s Scripture – August 9, 2017
7. The Golden Rule recommended by Castle View Academy as one of two Kindness Books for Kids!
8. Challenges Happen
9. A Golden Year Through Serving One Another
10. In Praise of Mere Decency
11. July 30 @ 1 Thessalonians 4-5
12. Muse of the Day
13. Canticle
14. Judgement
15. Relational Aggression
16. Go do. Psalm 32:1-2 Isaih 26:4 Hebrews 13:1-2
17. Blessings From God
18. Impact

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Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 4 Treasures’ and neighbour love

Matthew 6:19-23

d) ‘Treasures’ and neighbor love

|| Luke 11:34-36

MT6:19 “Do not[1] treasure[2] up for yourselves ‘treasures’ on earth where moth and rust consume[3] and where thieves break in and steal. MT6:20 But, treasure up ‘treasures’ in heaven[4] where neither moth nor rust consume and where thieves cannot break in and steal. MT6:21 For where your ‘treasure’ is there your heart will be also.[5] MT6:22 The lamp of the body is the eye.[6] So, if your eye is focused right[7] your whole body will know the Way. MT6:23 But, if your eye is focused wrong[8] your whole body will be blind.[9] So, if the ‘Light’ in you is ‘Dark’[10] – O, how much darkness!

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[1] Do not: The negative commands of the Nazarene. The phrase “do not” occurs over 200 times in the Gospels. The Nazarene says,

‘Those that love me, my true friends, will keep my commandments.’ (John 14:15; 15:12, 14)

There about 60 “commands” of the Nazarene in the Gospels, some negative, some positive. In the 600 laws of Moses it is estimated by some that 60% are negative and 40% positive. For a complete consideration read Nazarene Commandments©.

[2] Treasure: This is the Greek word from which the English thesaurus comes. The word occurs 15 times in Matthew and Luke. A more modern word for it would be “save” or “store.” Compare Luke 12:20: savings. Various renderings: store up no treasures for yourselves; don’t pile up treasures on earth. Is it fair to state that the Nazarene discouraged “savings” in a material sense? In all the Christian Bible there are only two exhortations to “save.” (1 Corinthians 16:2; Ephesians 4:28) Both deal with “saving” in order to give to those in need. One cannot “save” and at the same time ‘sell belongings to give to the poor’ (Luke 12:33). Unless this be a brief and momentary storage in preparation to give to the needy.

Stop saving! is a Nazarene command not to horde or store despite any supposed encouragement in the Solomonic Proverbs to the contrary. Whatever the Proverbs might counsel, ‘God now speaks by His Son.’ (Hebrews 1:1) This is a severe test of faith when the Western or Capitalist World is encouraging exactly the opposite.

The Nazarene and his disciples lived what he taught. Ghandi noted that Jesus was the only religious leader who actually lived what he preached. Solomon had a yearly income of 666 talents of gold. But, Jesus and Peter were unable to come up with the Temple tax, something like two-bits, and had to resort to a piscerian miracle to pay their proper debt so as not to stumble any (Matthew 17:25-27).

Money, material things, possessions and property (riches) can have a powerful influence on love of neighbor. Nothing can injure relations between friends or brothers more than riches. Seldom do the rich or propertied socialize with the poor or needy. These two classes have been separated from that first moment money was invented.

[3] Consume: It is true that in modern times rust and moths do not have the same affect on money as in the First Century. However, there are still thieves, and more importantly there is always the danger of electronic viruses, or transmission failures, or banking collapses that endanger hard earned savings. There is a prophetic warning in The Apocalypse about a future world power with the capacity to enforce the entire globe to use an “engraving” in order to “buy or sell.” (Revelation ch. 13) So, there are other forms of “moths” and “rust” and “thieves,” as property and financial accounts exist in an electronic atmosphere of computer wizardry always dependent on electric power, and totally under the control of economic powers, constantly manipulating stock markets, and materialistic institutions under the control of greedy persons world-wide.

[4] Heaven: The Celestial Bank protected by God! (Note Luke 12:33, 34: sell and heart; Luke 16:9: friends) Various renderings: WMS: keep on storing up your riches in heaven. Heavenly treasure is God’s view of what is valuable (Proverbs 2:1-9: treasure) and it includes the “gold” of faith founded on Christ (1 Corinthians 3:12 and 1 Peter 1:7: tested faith). The Greek for “treasure” is the English “thesaurus” which is a dictionary of words. This is apropos with regard to the Divine Thesaurus found in the Holy Scriptures (2 Timothy 3:16: inspired).

[5] Where your ‘treasure’ is there your heart will be also: It is left to the heart of each Friend of the Nazarene to determine the degree these teachings will be followed. Each person is in a different set of circumstances. However, the spirit of all of this cannot be ignored (1 Timothy 6:9, 10: materialism). There is no better indicator judging a person’s heart than how one uses and views money (1 John 3:17; James 2:15, 16; Matthew 25:31-46). This is surely “the bottom line” with most persons concerned about earthly credits and debits, unaware of the Divine Accountant who is keeping a perfect set of books (Revelation 20:12-14). Most will find themselves in the “red” with God, and unless they repentantly plead their cause and admit their materialism as a desertion of Christ, they can expect no payment except that gleaned from earthly coffers.

One way to judge the “heart” is what a person talks about. That is, what are the main subjects that occupy a persons dialogue and communications? Is the central topic those things of a spiritual nature, or do material matters dominate speech? (Consider Ephesians 5:3-5, 12)

[6] The lamp of the body is the eye: Still on the subject of earthly or celestial treasures, the Nazarene turns to the eye: what and how it looks at various matters. Light enters the eye as an opening to the body or the entire person as a physical entity. However, spiritual light imbues the inner person, the Nazarene Saint’s Transformed Mind. The purpose of this divine illumination is to direct each footstep in the direction of God’s path (Psalm 119:105: lamp).

[7] Focused right: The Greek involved here is APLOUS and is variously translated “simple, sincere, generous, single, unclouded.” The word occurs in various forms in contexts of simplicity and generosity (Romans 12:8; 2 Corinthians 8:2), sound or sincere (Matthew 6:22; Luke 11:34), and, liberal (James 1:5). It seems to us the Nazarene’s subject is how we view matters and if our eye is healthy, and therefore focuses well, we will look properly on things and persons. The simple eye is generous in giving because it does not fret or worry about tomorrow’s anxieties, and so the view or focus on the morrow is bright with gleaming hopes of that “real life” only God can give (1 Timothy 6:19: real life).

Adam’s “eye” was focused wrongly and rather than see the Tree as harmful he viewed it as good (Genesis 3:6). Note the Nazarene’s offer of “eyesalve” to the materialistic in Revelation 3:17, 18. Compare the beloved Apostle’s thought at 1 John 2:16.

Luke 11:33-36 puts the subject of the well-focused eye in the context of the light hidden under a basket. Verse 34: ‘When your eye is single (simple, sincere, generous, focused) your whole body will be illuminated.’ There are various warnings in Proverbs about eyesight and how one views or does not view something (Proverbs 4:25; 23:31). The Bible provides numerous real-life examples of the improper “eye”: Eve (Genesis 3:6); Achan (Joshua 7:21); David (2 Samuel 11:2).

The association of the eye with the word “generous” is a good one when considering Jesus’ sub theme of neighbor love and charity. Note the word “beholds” at 1 John 3:17 (James 2:15, 16). Note also: ‘The generous eye will be blessed, the one who feeds the poor’ (Proverbs 22:9); and, ‘Eat not the bread of the one with a selfish eye, nor desire his delicacies, for he inwardly figures the expense.’ (Proverbs 23:6)

[8] Focused wrong: Various renderings: KJ: evil; TCNT: diseased; MOF: if your eye is selfish; NOR: if you have poor eyesight. The wicked eye, which is wrongly focused, is the envious one who cannot be satisfied with those things already possessed, but must have more than his neighbor. Such a wrongly focused eye is covetous. The Nazarene warns at Luke 12:15:

‘With eyes wide open, guard against covetousness, because Life does not come from possessions.’

The “evil eye” is greedy and desires more of what his neighbor has and is stingy when it comes to showing love to his neighbor.

[9] Blind: The Greek literally, ‘The whole body will be dark’ inferring blindness.

[10] If the ‘Light’ in you is ‘Dark’: Various renderings are: TCNT: inner light is darkness; WMS: the very source of light in you is darkness. On the exterior there is the appearance of light as an illuminator of souls (Romans 2:19) but inside the divided heart is bedarkened by choices between God and Riches. No greater darkness can there be than the person who thinks by his riches to serve God with extravagant contributions to holy orders – often with show and often with the purchase of another Saint’s soul – believing by such charity the way into the Kingdom of God is purchased.

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Preceding articles

Matthew 5:38-42 – 5. The Nazarene’s Commentary on Exodus 21:24

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 1 Charity and neighbour love

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 2 Prayer and neighbour love

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 3 Forgiveness and neighbour love

Written down for God to bring us up to a virtuous life

A look at materialism

There is more happiness in giving than there is in receiving

Next:

Man enticed to long for more

Anxiety and neighbor love

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Additional reading

1. Your position about materialistic desires having conquered the world
2. Increasing wealth gap of immense proportions in the Capitalist World
3. Capitalism
4. The Proper Place of Excess
5. Materialism, would be life, and aspirations
6. Charity & Egoism
7. Learning that stuff is just stuff
8. The Culture of Excesses- Losing Humanity
9. Summermonths and consumerism
10. How to Find the Meaning of Life and Reach a State of Peace
11. Material wealth, Submission and Heaven on earth
12. Material gain to honour God
13. Stop and Think
14. The Giant evil and danger for the country
15. Words to inspire and to give wisdom
16. Not holding back and getting out of darkness
17. Faith Over Fear
18. Beginning a Path toward Distributism: A Brief Definition
19. American Christianity no longer resembles its Founder
20. How do you define religion?
21. Reflect on how much idolizing happens
22. From Winterdarkness into light of Spring
23. Looking to the East and the West for Truth
24. Message of Pope Francis I for the 48th World Communications Day
25. Preparing for the Kingdom
26. A way to prepare for the Kingdom
27. Four Pressing Needs in Rural Communities, and How the Church Should Respond
28. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #2 Instructions and Laws
29. Blindness in the Christian world

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Further reading

1. Consumerism
2. Damned Acquisitiveness
3. Because we are living in a material world, but I refuse to be a material girl.
4. But does that make me materialistic?
5. Materialism Today
6. Materialism: Why happiness eludes us
7. A message about materialism
8. He is a slave of materialism. Dont buy things you cant afford.
9. Materialism and the Church
10. What is Important to You?
11. Life, lost
12. The Price is Wrong
13. Ep 13: Christianity and Socialism
14. Intro to Minimalism
15. Our culture is damaging our well-being
16. Quick Thought – Monday, July 17, 2017
17. Truth lies not in the middle
18. How Simple is Living Simply?
19. What Did the Poor Ever Do to You?
20. Materialists, their eye on the rear view mirror
21. What is Right What is Wrong
22. Faith Check
23. The Absolute Laws of Science Refute Atheism and Materialism.God scatters
24. How some rich people are trying to dismantle inequality
25. charity:water
26. What would Jesus have us do?

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